WEBVTT - “Dad, I Can’t Talk About It.”

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<v Speaker 1>Welcome to a special two part episode of Service, Stories

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<v Speaker 1>of Hunger and War, a production from I Heart Radio

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<v Speaker 1>and Me your host, food writer and veteran family member

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<v Speaker 1>Jaquelin Reposo. As Churchill said, never has so much been

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<v Speaker 1>owned by so many to so few, And so I

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<v Speaker 1>decided in I wanted to I directed to take the

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<v Speaker 1>g I bill. I was gonna go to college, and

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<v Speaker 1>I was going to set the world on fire. This

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<v Speaker 1>season on Service, we've been following World War Two veterans

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<v Speaker 1>as they traverse land and sea, finding sustenance and feeding

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<v Speaker 1>others along the way. Thanksgiving that was our kp the

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<v Speaker 1>size and says, let's through something special cigarette, No little

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<v Speaker 1>kids like that cigarette. With fewer than four hundred thousand

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<v Speaker 1>veterans of this era left, making space for these conversations

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<v Speaker 1>is more important now than ever. I was going to

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<v Speaker 1>go to one school. That's D Day Army veteran John Bistrica,

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<v Speaker 1>and the history teacher he didn't want to hear about it.

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<v Speaker 1>That hurt me pretty bad. Every single one of us

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<v Speaker 1>owes a huge debt of gratitude to these greatest generation veterans.

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<v Speaker 1>So let's slow down and explore a little of the

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<v Speaker 1>history behind why some of them have or have not

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<v Speaker 1>talked about their service until recently. And then we'll hear

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<v Speaker 1>from younger veterans and volunteers, creating communities that keep conversations rolling.

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<v Speaker 1>Everybody fanning up. Now the boys go on the way?

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<v Speaker 1>Can you hear the music? The ban here? It come

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<v Speaker 1>here that Tom come. This is a ninety five clip

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<v Speaker 1>from the Canadian Broadcasting Corporation show Welcome Home, letther com

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<v Speaker 1>Bug of the marvelous things the now light Well, we've

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<v Speaker 1>dubbed World War two the last good War. There were

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<v Speaker 1>clear good guys, the Allies, and bad guys, the Axis triumphant.

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<v Speaker 1>We haven't had a world war since. Returning veterans like

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<v Speaker 1>New York Yankees Catcher, Yogi, Bearra, actor Jimmy Stewart and

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<v Speaker 1>director Mel Brooks contributed to a cheery post war Tinseltown.

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<v Speaker 1>The newly minted g I Bill helped millions embrace their

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<v Speaker 1>future at colleges and in starter homes, and the economy flourished.

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<v Speaker 1>Soon followed a record number of marriages and the notorious

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<v Speaker 1>baby boom. But then there were the lesser spoken of realities.

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<v Speaker 1>It will seem odd when, at some given hour the

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<v Speaker 1>shooting stops and everything changes again. It will be odd

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<v Speaker 1>to drive down an unknown road without that little not

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<v Speaker 1>of fear in your stomach. Odd not to listen with

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<v Speaker 1>animal like alertness for the meaning of every distant sound.

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<v Speaker 1>Odd to have your spirit released from the perpetual weight

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<v Speaker 1>that has compounded of fear and death and dirt and anguish.

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<v Speaker 1>We have won this war. That's Bob Hope, reading a

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<v Speaker 1>letter from beloved war journalist Ernie Pyle, known for capturing

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<v Speaker 1>frontline humanity in an almost folk style, before he was

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<v Speaker 1>killed by Japanese machine gun fire less than five months

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<v Speaker 1>before World War Two ended. This last Good War was

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<v Speaker 1>also the deadliest in human history, causing seven times more

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<v Speaker 1>casualties than US troops would later meet in the horrors

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<v Speaker 1>of Vietnam. These veterans came home to start new businesses

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<v Speaker 1>and raise a prosperous generation, but they also had to

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<v Speaker 1>digest and make sense of what they had faced while deployed.

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<v Speaker 1>Our Air Corps veteran Harold bud Long returned to Upstate

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<v Speaker 1>New York with memories of breaking down concentration camp gates.

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<v Speaker 1>We had k rashes with when we started breaking open

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<v Speaker 1>and say don't We'll kill them. It's ay ate too

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<v Speaker 1>much at once, give him a little bit time. Coast

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<v Speaker 1>Guard veteran Frank Davida remember so many details of Omaha

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<v Speaker 1>Beach on D Day from there. Having overfed the troops

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<v Speaker 1>that morning about two o'clock, we started feeding them eggs, sources, pancakes,

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<v Speaker 1>ice cream, everything that you could think of. It was

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<v Speaker 1>the worst thing we out them. We overfend them. To

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<v Speaker 1>his last thoughts before sleeping that night, I sat down

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<v Speaker 1>on the cold deck and I said to myself, what

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<v Speaker 1>that would just happen to you you? And why am I alive?

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<v Speaker 1>Interviewing Frank and his quiet New Jersey home, it seems

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<v Speaker 1>like he must have told these stories over and over

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<v Speaker 1>during the years to keep them so vibrant. At I

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<v Speaker 1>asked him point blank if he had for seventy years,

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<v Speaker 1>I couldn't talk about while I'm telling you, I couldn't

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<v Speaker 1>talk about it. At that time, I didn't want to

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<v Speaker 1>bring the war home to my family. I suffered to it.

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<v Speaker 1>Why should they have to suffer to it. My dad,

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<v Speaker 1>he was in the army first of all. He would

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<v Speaker 1>ask me questions. I said that I can't talk about it.

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<v Speaker 1>My grandfather, Pat de Ambrosio, rarely talked about his time

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<v Speaker 1>serving in the war either. I surmised his silence was

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<v Speaker 1>mostly out of gratitude and a hum bow guilt for

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<v Speaker 1>his not having seen combat. Repeating this question to other veterans,

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<v Speaker 1>we start to understand why one would feel so indebted

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<v Speaker 1>to such fellows. Killing a human being is not a

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<v Speaker 1>natural thing. The human body. You don't consider it like

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<v Speaker 1>an animal or the object. But we had to think

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<v Speaker 1>that way. Laws and Ichirosaki survived months of heavy combat

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<v Speaker 1>as one of the Armies four hundred and forty second

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<v Speaker 1>Regimental Combat Team, the niss A Japanese American troops, infamous

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<v Speaker 1>both for their honorable service records and catastrophic casualty count.

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<v Speaker 1>Some men broke down in the heat of battle, bodies

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<v Speaker 1>flying all over it. You have to put it out

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<v Speaker 1>of your mind, because if you think about it, your

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<v Speaker 1>mind can't handle that. In prior wars, huge regiments of

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<v Speaker 1>men would fight together in short bursts of small arms skirmishes.

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<v Speaker 1>There was camaraderie, and then there was rest. World War

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<v Speaker 1>two veterans faced a new kind of warfare with the

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<v Speaker 1>introduction of better planes and huge field weapons. Smaller units

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<v Speaker 1>could now be dispersed four weeks at a time, they'd

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<v Speaker 1>fight the enemy, cut off from support systems like food

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<v Speaker 1>and medical attention, and sometimes not be given even forty

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<v Speaker 1>eight hours to rest before being thrust back into battle.

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<v Speaker 1>As such, where it had been presumed that mental breakdowns

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<v Speaker 1>during combat were caused by unrelated mental weakness, hospitals soon

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<v Speaker 1>filled with those suffering from battle fatigue. It wasn't until

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<v Speaker 1>nineteen eighty thirty five years after the end of this

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<v Speaker 1>war and after these veterans had quieted so to support

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<v Speaker 1>their children through Vietnam, that battle fatigue was renamed with

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<v Speaker 1>a diagnostic term. We recognized today that's what PTSD is

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<v Speaker 1>all about. When we were discharged in nine military tolas

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<v Speaker 1>irrisive alien, Now take off your uniform and just get

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<v Speaker 1>out of here. There was no mention of your mental status,

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<v Speaker 1>particularly else being in the infantry where everyone was filled

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<v Speaker 1>with PTSD. We're now societally aware of the dangers of

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<v Speaker 1>PTSD not being taken seriously by medical professionals or communities.

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<v Speaker 1>But post war newspapers were just as likely to joke

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<v Speaker 1>about what they called warner roses as they were to

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<v Speaker 1>report on the lives of disabled veterans. Controversial syndicated columnist

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<v Speaker 1>Henry McLamore once justed, if I am late for dinner,

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<v Speaker 1>I can blame it on battle fatigue. This casual dismissal

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<v Speaker 1>is one of the reasons why our most affected veterans

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<v Speaker 1>often stay quiet. You could talk to a thousand veterans

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<v Speaker 1>were in combat and they'll tell you I never talked

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<v Speaker 1>about the war. Did you talk about your experiences with

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<v Speaker 1>your family? No, of course not. I just tried to

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<v Speaker 1>lock out everything. The things that happened in combat just unspeakable, unthinkable,

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<v Speaker 1>and unprintable. And I was saying, you shouldn't be maintaining

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<v Speaker 1>to anybody else. PTSD rates for World War Two combat

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<v Speaker 1>veterans have proved comparable to those who returned from Vietnam,

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<v Speaker 1>Yet treatment has come far too late in the game

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<v Speaker 1>for many. What did most of those veterans do in

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<v Speaker 1>the meantime? The only cure that we could manufacture ourselves

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<v Speaker 1>was to drink alcohol. And you drank until you passed out.

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<v Speaker 1>At least you had some relief while you're unconscious. Slower

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<v Speaker 1>in development than a successful g I bill for the

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<v Speaker 1>development of rehabilitation centers for those suffering from battle fatigue

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<v Speaker 1>or alcoholism in alcoholics. Anonymous had two thousand members. By

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<v Speaker 1>one report shows that number had jumped to seven hundred

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<v Speaker 1>and fifty thousand. Today, one point two million members meet nationwide.

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<v Speaker 1>Community and conversation have proved invaluable tools for long term healing.

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<v Speaker 1>Getting the conversation started is often the challenge for Frank.

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<v Speaker 1>The anniversary of D Day and our renewed attention to

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<v Speaker 1>these veterans led to an invitation to speak on a

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<v Speaker 1>national stage. It took me seventy years, and only because

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<v Speaker 1>the thumb broke he opened. Is it helping you to

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<v Speaker 1>talk about it? Though? Now it does a monkey on

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<v Speaker 1>my shoulder. The monk is off the shoulder once I

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<v Speaker 1>started talking. Then I want them to talk about the

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<v Speaker 1>war because I want them to bring some of these

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<v Speaker 1>kids into what I went through. When we come back,

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<v Speaker 1>we'll hear how a unique community war memorial brought veterans

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<v Speaker 1>and their families together, shifting the conversation entirely. You're listening

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<v Speaker 1>to service stories of hunger and war from my heart radio.

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<v Speaker 1>Stay with us. Yeah, you're listening to service stories of

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<v Speaker 1>hunger and war from my Heart radio. I'm JaQuel and Opposo.

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<v Speaker 1>If it's hard for us to start conversations with our veterans.

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<v Speaker 1>It's a bit surreal to listen as they laugh through

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<v Speaker 1>some of the most intense moments. In his episode, Harold

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<v Speaker 1>bud Long flies us from d Day through Central Europe

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<v Speaker 1>with his buddy Dewey by his side. Here he is

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<v Speaker 1>again reflecting on just how wild that ride was. Kind

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<v Speaker 1>of you get your sense of humor about all of

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<v Speaker 1>this because he's told the crazy stories. But a year

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<v Speaker 1>or two after Julia come home and got married, go

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<v Speaker 1>up there fishing for a week. And the first night

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<v Speaker 1>we get up there, we sat there and talking off

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<v Speaker 1>stuff that happened to us at that time was scary.

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<v Speaker 1>Remember the time we heard a racket telling the hanger

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<v Speaker 1>and said yeah, and she went down and kicked the

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<v Speaker 1>door and it was about a hundred Germans in there.

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<v Speaker 1>But yeah, already through the give up. We take them

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<v Speaker 1>back to the major. He said, what are we gonna

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<v Speaker 1>do with him? As we heard loss in detail. Most

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<v Speaker 1>veterans based challenges upon returning to civilian life that the

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<v Speaker 1>overwhelmed v A can't always address with intimate and individualized approaches.

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<v Speaker 1>Countless local organizations work to bring veterans out into their

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<v Speaker 1>communities to sit with Bud for his episode. We drove

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<v Speaker 1>far upstate to Livingston County, New York, a rural community

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<v Speaker 1>almost at our border with Canada, where the creation of

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<v Speaker 1>a unique veterans monument is doing just that. We don't

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<v Speaker 1>usually gain this kind of traction. I think we've had

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<v Speaker 1>nearly two hundred people come together just for hot dogs

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<v Speaker 1>and soda around this program. This is Jason Skinner, army

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<v Speaker 1>veteran of the Iraq War and director of Veteran Services

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<v Speaker 1>for Livingston County. Jason invited us to interview Bud on

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<v Speaker 1>a day when they were working on their memorial. It's

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<v Speaker 1>a collaboration between the county and the Genesee Valley Educational Partnership,

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<v Speaker 1>Career and Tech Center headed up by metal trades instructor

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<v Speaker 1>Ollie Olsen. Jason Skinner asked me about doing something he

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<v Speaker 1>had shown me an illustration in London. There's some poppies

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<v Speaker 1>coming down off the castle wall and it's very impressive.

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<v Speaker 1>On my desk, I had a small American flag, so

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<v Speaker 1>that was the driving force for creating the poppies, but

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<v Speaker 1>to have it in the shape of the American flag,

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<v Speaker 1>so the red stripes will be the poppies. And then

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<v Speaker 1>the white stripes will be the concrete. The National American

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<v Speaker 1>Legion adopted the poppy as the symbol of remembrance for

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<v Speaker 1>fallen soldiers in ninety inspired by Canadian World War One

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<v Speaker 1>Lieutenant Colonel surgeon John McCrae's poem in flanders Field and

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<v Speaker 1>flanders Field, the poppies blow between the crosses row on row,

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<v Speaker 1>McRae wrote. Each metal Livingston County poppy is two ft wide,

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<v Speaker 1>painted red and fused, atop a green iron stem of

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<v Speaker 1>varying height, connected to the ground by bearings so that

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<v Speaker 1>they'll sway when the wind blows. When completed this spring,

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<v Speaker 1>the flag will cover one eight five ft white concrete

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<v Speaker 1>flag stripes between them make handicapped accessible rows perfect for

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<v Speaker 1>wandering and quiet contemplation. It's a monument designed to inspire awe,

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<v Speaker 1>but the process has been just as important as the product.

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<v Speaker 1>And when I first presented the idea, I said, I'll

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<v Speaker 1>do this project, but with this stipulation. I want veterans

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<v Speaker 1>coming into the school being shown how to use the

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<v Speaker 1>equipment and create their own poppies. I could have done

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<v Speaker 1>under poppies, but it's not about me. That significant should

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<v Speaker 1>be them being recognized for their service. And so this

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<v Speaker 1>does that every coppy is designed, traced, cut, molded, welded,

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<v Speaker 1>and painted by the individual. A dog tag on each

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<v Speaker 1>identifies their name, dates of service, and any other information

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<v Speaker 1>deemed particularly significant. Then a unique totem welded into the

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<v Speaker 1>center or on a pedal adds a personal touch. Only

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<v Speaker 1>made one for his father, a veteran of the Canadian

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<v Speaker 1>Air Force, so his poppy is a maple leaf. There's

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<v Speaker 1>all sorts of really unique centers in them stars. One

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<v Speaker 1>his uncle was a pilot and he put an airplane.

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<v Speaker 1>There's one with a VFW and one with an American

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<v Speaker 1>Legion emblem. I've built five copies, one for a friend

0:14:36.840 --> 0:14:39.400
<v Speaker 1>and restauran all family members, three of which word World

0:14:39.440 --> 0:14:42.960
<v Speaker 1>War Two veterans. That's Rory Benkleman, teacher's aide at the

0:14:42.960 --> 0:14:46.200
<v Speaker 1>Mount Morris Bosi Center in the Metal Trades program. He's

0:14:46.200 --> 0:14:49.320
<v Speaker 1>assisting only with the monument. I'm also a veteran of

0:14:49.360 --> 0:14:52.200
<v Speaker 1>the United States Air Force and New York Air National Guard.

0:14:52.680 --> 0:14:55.680
<v Speaker 1>We're slowly losing family members, were slowly losing our World

0:14:55.680 --> 0:14:58.600
<v Speaker 1>War Two vets and Vietnam vets. I'm proud to say

0:14:58.640 --> 0:15:01.640
<v Speaker 1>I'm a veteran and so create with the organizations as

0:15:01.680 --> 0:15:05.640
<v Speaker 1>one of them. They emphasize self generating veteran involvement has

0:15:05.680 --> 0:15:09.200
<v Speaker 1>been the incidental key to their monument success. There were

0:15:09.240 --> 0:15:11.560
<v Speaker 1>veterans that were coming from other counties. I'm here to

0:15:11.560 --> 0:15:14.720
<v Speaker 1>make a poppy by getting hooked up with their PPE gear,

0:15:14.840 --> 0:15:16.560
<v Speaker 1>and as soon as we've gotten in the shop, other

0:15:16.720 --> 0:15:19.600
<v Speaker 1>veterans that had been coming regularly they could see that

0:15:19.640 --> 0:15:21.680
<v Speaker 1>there was a deer in the headlights. They just go,

0:15:22.000 --> 0:15:23.680
<v Speaker 1>let me help you. This is where we start and

0:15:23.680 --> 0:15:26.040
<v Speaker 1>then we go from one step to the next. Veterans

0:15:26.080 --> 0:15:29.120
<v Speaker 1>helping other veterans to create this monument. And I wasn't

0:15:29.120 --> 0:15:31.720
<v Speaker 1>doing it. The finish is going to look great, but

0:15:31.840 --> 0:15:34.800
<v Speaker 1>really that was the most impressive part of this whole project.

0:15:35.480 --> 0:15:38.080
<v Speaker 1>Creating a poppy gets the veteran or family member in

0:15:38.160 --> 0:15:41.720
<v Speaker 1>the door, but the greater service is their inviting veterans

0:15:41.760 --> 0:15:44.920
<v Speaker 1>into a space where people want to listen. There were

0:15:44.960 --> 0:15:47.680
<v Speaker 1>some nights that were had over forty veterans, which was

0:15:47.840 --> 0:15:51.360
<v Speaker 1>almost too much because we're limited with the equipment and space.

0:15:51.720 --> 0:15:54.440
<v Speaker 1>But they all work together and they shared equipment, they

0:15:54.480 --> 0:15:57.920
<v Speaker 1>shared their time, they shared their stories. Then they came back.

0:15:58.520 --> 0:16:02.280
<v Speaker 1>Psychologists are recognizing the power of narrative storytelling to help

0:16:02.360 --> 0:16:05.600
<v Speaker 1>veterans acclimate back into civilian life and to heal from

0:16:05.640 --> 0:16:09.720
<v Speaker 1>combat conflict. Over months and years of military brigade training,

0:16:09.960 --> 0:16:12.480
<v Speaker 1>the veteran's brain has become wired to move through the

0:16:12.480 --> 0:16:15.680
<v Speaker 1>world in a specific way, to follow orders and to

0:16:15.800 --> 0:16:20.360
<v Speaker 1>make order of high stress scenarios. The therapeutic narrative approach

0:16:20.400 --> 0:16:23.920
<v Speaker 1>helps to reverse that wiring by sharing a story allowed

0:16:24.400 --> 0:16:27.600
<v Speaker 1>we first take control of the story, choosing to narrate

0:16:27.640 --> 0:16:31.200
<v Speaker 1>with horror or as but does with humor. We can

0:16:31.240 --> 0:16:35.000
<v Speaker 1>paint ourselves as the victim or the hero. That's been

0:16:35.200 --> 0:16:38.440
<v Speaker 1>kind of all generations, and there's always a story behind

0:16:38.480 --> 0:16:41.120
<v Speaker 1>each one of these copies. The vets get to tell

0:16:41.200 --> 0:16:44.680
<v Speaker 1>their story to other veterans. That's been a very unique

0:16:44.680 --> 0:16:47.560
<v Speaker 1>and healing experience for some of these guys. It kind

0:16:47.560 --> 0:16:50.720
<v Speaker 1>of brings them together and makes them more resilient as

0:16:50.760 --> 0:16:54.800
<v Speaker 1>a bunch of veterans together with time, intention, and insight

0:16:54.880 --> 0:16:57.920
<v Speaker 1>from new perspectives, the veteran can choose to mold that

0:16:58.040 --> 0:17:01.120
<v Speaker 1>narrative until a story no longer has any power over

0:17:01.160 --> 0:17:06.200
<v Speaker 1>them over their physical reaction to past experiences or current triggers.

0:17:06.800 --> 0:17:10.000
<v Speaker 1>You can't talk to you strangers or family about that.

0:17:10.040 --> 0:17:14.480
<v Speaker 1>They wouldn't understand. This seemingly unbreachable gap is often felt

0:17:14.480 --> 0:17:17.760
<v Speaker 1>by veterans loved ones as well. We want to help

0:17:17.800 --> 0:17:22.480
<v Speaker 1>but don't know how. Rather than forcing conversation, creating a

0:17:22.480 --> 0:17:26.240
<v Speaker 1>poppy becomes a gateway for a shared experience, a space

0:17:26.280 --> 0:17:28.439
<v Speaker 1>for the veteran to talk and the loved one to

0:17:28.520 --> 0:17:33.199
<v Speaker 1>simply offer compassion. Another young man that years old, his

0:17:33.320 --> 0:17:35.399
<v Speaker 1>daughter came and said, I want to make a poppy

0:17:35.440 --> 0:17:37.600
<v Speaker 1>for my dad. But this is a little frail. So

0:17:37.840 --> 0:17:40.760
<v Speaker 1>she's created this poppy, and springtime had come around here,

0:17:40.800 --> 0:17:42.440
<v Speaker 1>and she goes, do you mind if one day I

0:17:42.560 --> 0:17:44.800
<v Speaker 1>just drive him back here to show him the poppy.

0:17:44.920 --> 0:17:47.240
<v Speaker 1>So overhead doors are open to the shop, and I

0:17:47.280 --> 0:17:49.720
<v Speaker 1>see this car pull up. She steps out, opens the

0:17:49.720 --> 0:17:52.119
<v Speaker 1>door for a day A tall man six four maybe

0:17:52.160 --> 0:17:55.119
<v Speaker 1>six five. So his daughter says, Dad, I made this

0:17:55.200 --> 0:17:58.920
<v Speaker 1>poppy for you, and he starts crying. A good friend

0:17:58.920 --> 0:18:01.560
<v Speaker 1>of his supporter was here in the shop working on

0:18:01.640 --> 0:18:04.119
<v Speaker 1>his poppy. They were lifelong friends. They grew up in

0:18:04.160 --> 0:18:06.320
<v Speaker 1>the same town, they were in the same service. And

0:18:06.359 --> 0:18:08.520
<v Speaker 1>he looks up, goes over and gives him a big hug.

0:18:08.520 --> 0:18:10.919
<v Speaker 1>He says, it's okay. I did the same thing because

0:18:10.920 --> 0:18:13.040
<v Speaker 1>his daughter was started one and because I can do that.

0:18:13.320 --> 0:18:16.199
<v Speaker 1>It was a father and daughter making this poppy. Some

0:18:16.280 --> 0:18:19.560
<v Speaker 1>of the stories were like that. What started as a

0:18:19.560 --> 0:18:22.560
<v Speaker 1>goal of one hundred poppies blossomed to two hundred and

0:18:22.600 --> 0:18:25.399
<v Speaker 1>fifty by the time we left them in September. But

0:18:25.640 --> 0:18:30.119
<v Speaker 1>is their oldest veteran at their youngest participant is four.

0:18:30.800 --> 0:18:34.320
<v Speaker 1>Without wanting to detail specifics, they related how one younger

0:18:34.400 --> 0:18:38.080
<v Speaker 1>veteran had remained so reclusive since returning home. Loved ones

0:18:38.119 --> 0:18:41.159
<v Speaker 1>had been worried about him. The project has gotten him

0:18:41.160 --> 0:18:45.760
<v Speaker 1>returning to the group over and over again. Such accessible

0:18:45.800 --> 0:18:48.880
<v Speaker 1>spaces invite veterans to come together and share their service

0:18:48.920 --> 0:18:52.920
<v Speaker 1>stories and the lives they're newly carving. They bring coffee

0:18:52.920 --> 0:18:56.760
<v Speaker 1>and donuts or this being farm country, the varying kinds

0:18:56.760 --> 0:18:59.920
<v Speaker 1>of garlic they're currently growing. We left with several heads,

0:19:00.040 --> 0:19:04.040
<v Speaker 1>our pockets, maple syrup, and local restaurant referrals mapped out.

0:19:04.640 --> 0:19:08.480
<v Speaker 1>Unless such spaces are created, the sacrifices that still burden

0:19:08.560 --> 0:19:11.080
<v Speaker 1>many of them will remain trapped where they've remained for

0:19:11.160 --> 0:19:14.680
<v Speaker 1>our World War two veterans in the past, largely speaking

0:19:15.240 --> 0:19:19.199
<v Speaker 1>at the bar or a a meetings. I'm a Iraq

0:19:19.280 --> 0:19:22.600
<v Speaker 1>war and my period in time and service has been

0:19:22.880 --> 0:19:26.359
<v Speaker 1>very well respected. People thank me for my service, and

0:19:26.400 --> 0:19:29.000
<v Speaker 1>it always felt kind of weird until you look at

0:19:29.000 --> 0:19:30.880
<v Speaker 1>it in the perspective of the job I hold now.

0:19:31.160 --> 0:19:34.320
<v Speaker 1>I get to pay tribute to those people that served

0:19:34.320 --> 0:19:38.800
<v Speaker 1>in Vietnam and various earlier conflicts that weren't either recognized

0:19:39.000 --> 0:19:41.639
<v Speaker 1>or were not appreciated for their service. And it's because

0:19:41.640 --> 0:19:44.520
<v Speaker 1>of their service and how our country feels about my

0:19:44.600 --> 0:19:47.240
<v Speaker 1>service now and what they had to go through to

0:19:47.400 --> 0:19:51.159
<v Speaker 1>ensure that no other generation of veteran would be that disrespected.

0:19:52.760 --> 0:19:56.040
<v Speaker 1>In their memorial, the Livingston County team reminds all of

0:19:56.119 --> 0:19:58.480
<v Speaker 1>us that we have a choice, a choice to serve

0:19:58.520 --> 0:20:01.520
<v Speaker 1>our country, to serve each other, and to serve the

0:20:01.520 --> 0:20:07.359
<v Speaker 1>best version of our future selves. When they walk into

0:20:07.359 --> 0:20:09.719
<v Speaker 1>this now it's not a field of poppies, but it is,

0:20:09.960 --> 0:20:12.280
<v Speaker 1>and they're standing there not just to see this, but

0:20:12.480 --> 0:20:15.000
<v Speaker 1>to realize I love that went into the project. The

0:20:15.119 --> 0:20:18.600
<v Speaker 1>veterans are loved. Ones of veterans created this monument as

0:20:18.640 --> 0:20:21.159
<v Speaker 1>a service of our country that they chose to do it.

0:20:21.560 --> 0:20:23.920
<v Speaker 1>Every one of these poppies has a story, and that's

0:20:24.080 --> 0:20:28.119
<v Speaker 1>what I would like people to know. The commemoration of

0:20:28.119 --> 0:20:30.760
<v Speaker 1>our veterans in recent times has been great, but it

0:20:30.760 --> 0:20:32.720
<v Speaker 1>has been long overdue for a long period of time.

0:20:32.920 --> 0:20:36.560
<v Speaker 1>I believe the recognition because everybody has their freedoms because

0:20:36.600 --> 0:20:42.760
<v Speaker 1>of what everybody else has given in the past. And

0:20:42.840 --> 0:20:45.280
<v Speaker 1>the second part of this episode, we'll hear how on

0:20:45.400 --> 0:20:48.719
<v Speaker 1>our flight Columbus opened the conversation for our Navy veteran

0:20:48.760 --> 0:20:52.520
<v Speaker 1>William Walker, and then about a veteran food pantry bringing

0:20:52.600 --> 0:20:56.679
<v Speaker 1>veterans across generations to the table. Until then, you can

0:20:56.800 --> 0:20:59.639
<v Speaker 1>learn more about this episode on our Instagram and Facebook

0:21:00.040 --> 0:21:03.280
<v Speaker 1>are at Service podcast and at Service podcast dot org,

0:21:03.640 --> 0:21:05.520
<v Speaker 1>where you can also send a message to any of

0:21:05.560 --> 0:21:08.480
<v Speaker 1>the veterans you're hearing from this season. Don't forget to

0:21:08.480 --> 0:21:11.879
<v Speaker 1>subscribe to Service on your favorite podcasting platform, and thanks

0:21:11.880 --> 0:21:14.879
<v Speaker 1>for dropping a review while you're there. Service as a

0:21:14.920 --> 0:21:17.919
<v Speaker 1>production of I Heart Radio. This episode was produced and

0:21:18.040 --> 0:21:21.440
<v Speaker 1>edited by me Jacqueline Oroposo. Mr Boddicker was the associate

0:21:21.480 --> 0:21:24.960
<v Speaker 1>producer for this episode. Kobe McDonald and Andrew Stessler engineered

0:21:24.960 --> 0:21:28.119
<v Speaker 1>our interviews with lawson Elizabeth Emery with William and Junie

0:21:28.200 --> 0:21:32.119
<v Speaker 1>Ramckin with John. Our supervising producer is Gabrielle Collins, Our

0:21:32.200 --> 0:21:36.640
<v Speaker 1>executive producer Christopher Hassiotis. Thank you for listening, and thank

0:21:36.680 --> 0:21:39.159
<v Speaker 1>you to those serving and those who have served.