WEBVTT - It Could Happen Here Weekly 142

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<v Speaker 1>Also media.

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<v Speaker 2>Hey everybody, Robert Evans here, and I wanted to let

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<v Speaker 2>you know this is a compilation episode. So every episode

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<v Speaker 2>of the week that just happened is here in one

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<v Speaker 2>convenient and with somewhat less ads package for you to

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<v Speaker 2>listen to in a long stretch if you want. If

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<v Speaker 2>you've been listening to the episodes every day this week,

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<v Speaker 2>there's going to be nothing new here for you, but

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<v Speaker 2>you can make your own decisions.

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<v Speaker 3>Trudio Muski to a noise to intro.

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<v Speaker 4>How do we do that? That's why you get bad?

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<v Speaker 1>Can hear them?

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<v Speaker 3>Okay? Okay, yeah, yeah, here we are. That's that's the introduction.

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<v Speaker 3>That's all you're getting, and you will be grateful for it.

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<v Speaker 3>It's it's me. It's Cherine Hi, Serene Hi, James Hi, Tarina.

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<v Speaker 3>What are we Are we doing vegetables today? Are we

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<v Speaker 3>doing genocide? Which part of the vegetable genoside spectrum wheel.

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<v Speaker 4>I feel like we're closer to vegetable than genocide, but

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<v Speaker 4>you can argue the opposite as well, because I get

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<v Speaker 4>eat it alive by these things.

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<v Speaker 3>So I don't know.

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<v Speaker 4>I think we're kind of in the middle here. I

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<v Speaker 4>think it's a good even middle.

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<v Speaker 3>Yeah. Yeah, we've really split the difference. Look at us go. Yeah, yeah,

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<v Speaker 3>it's right. It's things to eat. Shrene live today is

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<v Speaker 3>flesh eating bacteria day. It's not does not have a

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<v Speaker 3>flesh eating bacteria of the episode I thought we were doing. Yeah, yeah,

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<v Speaker 3>I'd like to surprise you sometimes, just see how you act.

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<v Speaker 3>We're doing mosquitos, actually, shreen mosquitos yep, yep. Little guys,

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<v Speaker 3>little friendly guys.

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<v Speaker 4>Who they're not friendly and they're always little, but.

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<v Speaker 3>Yeah, some of them are absolute chunks. Yeah, I've seen

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<v Speaker 3>some big dogs recently. Did you know the mosquito shreene

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<v Speaker 3>is the most deadly animal in the world.

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<v Speaker 4>Really?

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<v Speaker 3>Yeah, it's an animal. Yeah, I mean it's in the

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<v Speaker 3>animal kingdom, right, I suppose it's insect nuisance.

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<v Speaker 4>No, it's not insect on animals and nuisance. I guess

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<v Speaker 4>I couldn't realize it was considered the most deadly animal.

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<v Speaker 4>Why is that just from like valeria?

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<v Speaker 3>Yeah, and all the other diseases at vectors. Right, it

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<v Speaker 3>can do parasites, bacteria, and viruses. So it's really like

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<v Speaker 3>a triple threat when you can get like chicken gun. Yeah,

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<v Speaker 3>Dane gay, I've got a whole list of them.

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<v Speaker 4>Why are they still around?

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<v Speaker 3>That is an interesting question, Shereed.

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<v Speaker 4>I've always wondered that, like bees have benefits, like they

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<v Speaker 4>make they're cute little guys, and they make honey, and

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<v Speaker 4>they just want to pollinate around.

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<v Speaker 3>Lots of mosquitoes do too. Lots of them also, or

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<v Speaker 3>they don't make honey. Lots of species of mosquito just

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<v Speaker 3>feed of flowers. They're not out there to get you.

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<v Speaker 3>It is just the lady mosquitoes of certain species. What

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<v Speaker 3>was the lady insects man? The queen bee?

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<v Speaker 4>Yeah, it's the black widow.

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<v Speaker 3>I don't know, Yeah, it's it's true. Yeah, it's I

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<v Speaker 3>guess maybe they're a matriarchal society, you know, and.

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<v Speaker 4>They're like, yeah, I guess technically a spider is not insect, right,

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<v Speaker 4>it's like a rat.

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<v Speaker 3>Yeah, I wants to correct me on the reddits. Yeah,

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<v Speaker 3>please please post your genus and species stuff on the

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<v Speaker 3>on the reddit. I would love that. So, yeah, mosquito

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<v Speaker 3>say they stacking some bondies about three quarters of a

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<v Speaker 3>million people a year in fact, which is quite a

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<v Speaker 3>lot of people for then if you, yeah.

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<v Speaker 4>I guess we're closure to the genocide in on the spectrum.

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<v Speaker 3>Yeah, yeah, yeah, yeah, Sadly, I know the mosquitoes don't

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<v Speaker 3>have so much agency, so I don't feel like they're

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<v Speaker 3>quite as like evil. You know, the word of course

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<v Speaker 3>a moscow no moscuite is a fly in Spanish.

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<v Speaker 4>And then of course, like why I don't know that, Yeah,

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<v Speaker 4>might know that, you know, I don't know that.

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<v Speaker 3>I'm just gonna look this up. Mosquitoes or origin word. Well, now,

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<v Speaker 3>moscuite is a fly. Ito is a diminutive ending, so

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<v Speaker 3>it means like a little fly, oh, little fly, yeah,

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<v Speaker 3>a fly lit.

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<v Speaker 4>And there's also a Spanish word that means long legged.

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<v Speaker 3>Hold on from mosquito.

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<v Speaker 4>The Spanish called the mosquitoes mosquetos, and the Native Hispanic

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<v Speaker 4>Americans call them zenkudos. Mosquito is Spanish or Portuguese, and

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<v Speaker 4>it means a little fly, while zen kudos is a

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<v Speaker 4>Spanish word that means long legged.

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<v Speaker 3>Ah, okay, there we go and learning the etymology today

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<v Speaker 3>here and then I didn't have that. I just had

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<v Speaker 3>a little fly based on it being a little fly

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<v Speaker 3>in Spanish. Yeah, I like the long legged. Well we

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<v Speaker 3>have daddy long legs, I guess, but he's a mosquito. Yeah,

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<v Speaker 3>So technically, mosquitoes are actually micro predators, which is kind

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<v Speaker 3>of a fun word. I feel like I've met some

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<v Speaker 3>micro predators in my time that they were not mosquitoes,

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<v Speaker 3>and that is because some of them thrive by drinking

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<v Speaker 3>human blood. Tell me about it. Yeah, that is the reason,

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<v Speaker 3>sharing that you have encountered mosquito, So I want to

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<v Speaker 3>I want to talk first about their life cycle and

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<v Speaker 3>then about their their predation on charene So mosquito. Say,

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<v Speaker 3>the eggs in stagnant water. That's water that's not moving, right,

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<v Speaker 3>I know some things, Jane. Okay, okay, not everyone knows

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<v Speaker 3>about stagnant water, Charine. There are listeners too. They might

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<v Speaker 3>not know. So their eggs hatch into lava, and the

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<v Speaker 3>lava become puber These stages are all aquatic, right, They

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<v Speaker 3>all happen in the stagnant water, right, And then the

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<v Speaker 3>adult mosquito hatches from the pupa and it hatches on

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<v Speaker 3>the surface and then it flies off and it sucks

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<v Speaker 3>up your evening.

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<v Speaker 4>I don't realize that you had anything to do with water.

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<v Speaker 3>Yeah, that's why, like, did this not happen in La

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<v Speaker 3>a few years ago? They this council was like sending

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<v Speaker 3>people around San Diego to like scope out your garden

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<v Speaker 3>to see if you had standing water. Right, if that

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<v Speaker 3>did happen, I have no memory during arden peak. Yeah,

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<v Speaker 3>let's see. Uh maybe that's why, like it was peaked

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<v Speaker 3>like Zeka panic.

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<v Speaker 4>Oh that makes sense that that would happen.

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<v Speaker 3>Yeah, yeah, it does. And we definitely get them, like

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<v Speaker 3>I have to put a little over side like a

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<v Speaker 3>thing that kills the eggs into my chicken water. If

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<v Speaker 3>I'm having a big standing thing of chicken water, Yeah,

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<v Speaker 3>I try and have smaller and refresh it more frequently now.

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<v Speaker 3>But yeah, you definitely have to be careful of stagnant water.

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<v Speaker 3>And as we'll see, like one of the main ways

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<v Speaker 3>to control them is like limiting the amount of stagnant

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<v Speaker 3>water for some species only the females that a species

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<v Speaker 3>are the bloodsuckers, and in some cases they don't need

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<v Speaker 3>the blood and in other cases to lay their eggs

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<v Speaker 3>they need to have a blood meal as it's called,

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<v Speaker 3>which is which is a nice words unsettling. Okay. Yeah,

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<v Speaker 3>So the mosquitoes that are vectors for human diseases, so

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<v Speaker 3>they're like the transportation vector vehicle for the disease between

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<v Speaker 3>one person and another those are the guys who often

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<v Speaker 3>need a little blood meal to lay their eggs. They

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<v Speaker 3>don't only attack people, actually, they sort of have a

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<v Speaker 3>preferred species, but in a pinch, they'll go after anything

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<v Speaker 3>with blood. And I've seen them get really thick on

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<v Speaker 3>cattle and stuff in the summer, or horses.

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<v Speaker 4>Yeah, I can imagine that, yeah, because cows just sit there.

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<v Speaker 3>I mean, if they're being mosquito attacked, they get pissed off,

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<v Speaker 3>but there's only so much they can do. In some cases,

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<v Speaker 3>I think it's horses. Equinumcephalitis is spread by mosquitos, so

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<v Speaker 3>they can actually get it. They can get diseases from

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<v Speaker 3>terrible little guys, and they can like literally die from

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<v Speaker 3>being overbitten. And if they get like completely swarmed on wow, yeah,

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<v Speaker 3>that's like if they're unable to get away from them.

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<v Speaker 3>Because if you have a water tank, right, and then

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<v Speaker 3>mosquitos are breeding in the tank, it's where you want

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<v Speaker 3>to keep that tank moving like right.

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<v Speaker 4>So it's not stagnant water, because stagnant water means it's

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<v Speaker 4>not moving.

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<v Speaker 3>There. You go look at that actually and putting knowledge

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<v Speaker 3>into action. Let that be like one of those Guo

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<v Speaker 3>linga things. Where you learn a word then use it

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<v Speaker 3>in a sentence exactly. Yeah, all I do is use

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<v Speaker 3>that word.

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<v Speaker 5>Yeah.

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<v Speaker 3>Yeah, So yeah, musket has come out adorn or dusk,

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<v Speaker 3>which is to say they are crepuscular, another word that

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<v Speaker 3>everyone already knows.

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<v Speaker 4>I mean, I did learn that word. I did like

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<v Speaker 4>an audiobook and I had to look this word up,

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<v Speaker 4>and so I know what it means only because of that.

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<v Speaker 4>But it's a very interesting word. I will say it is,

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<v Speaker 4>isn't It sounds like creepy, Like I would have no

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<v Speaker 4>idea what it meant if I didn't look it up,

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<v Speaker 4>Like there's nothing that clues me in.

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<v Speaker 3>Yeah, pusculate. It sounds like yeah, because like diurnal nocturnal,

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<v Speaker 3>you can kind of if you know one, you can

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<v Speaker 3>work out. But crepusculos coming out of fucking left field.

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<v Speaker 4>That's creps.

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<v Speaker 3>Does that mean?

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<v Speaker 6>Which?

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<v Speaker 3>Remind me?

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<v Speaker 4>It means that they're active don and dust or that

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<v Speaker 4>they're eating it.

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<v Speaker 3>I think it means they, Yeah, they are. I'm not

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<v Speaker 3>actually sure if it means it active or they're eating

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<v Speaker 3>That's a good question.

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<v Speaker 4>Because I feel like I've heard cats are also described

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<v Speaker 4>as that.

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<v Speaker 3>Yeah, cats are definitely that way. Animal appearing active in

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<v Speaker 3>Twilight active.

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<v Speaker 4>Wow, that's very poetic. The first animal I see here

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<v Speaker 4>as a cat, Yeah, lion, American woodcock, firefly, short eared owl.

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<v Speaker 3>Cool. Yeah, they real the pantheon and animals, So they

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<v Speaker 3>do the feeding at doorn a dusk and they actually

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<v Speaker 3>use compounds in your exhale breast to sniff you out,

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<v Speaker 3>so they are they are hunting for people. They specifically

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<v Speaker 3>prefer to feed on people who have type O blood,

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<v Speaker 3>an abundance of skin bacteria, high body heat, and pregnant women. Hmm,

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<v Speaker 3>if you fit one or all of those criteria, I

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<v Speaker 3>guess there's that because people like Definitely, I feel like

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<v Speaker 3>I have type of blood. Yeah, me too. I feel

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<v Speaker 3>like I'm victimized like more than most people by the

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<v Speaker 3>mosquito and they choose me. Yeah.

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<v Speaker 4>I feel like me and my mom are both typo

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<v Speaker 4>and we get you know, live, So that makes sense.

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<v Speaker 3>Yeah, they somehow they can smell that on you.

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<v Speaker 4>I'm always cold, though, so I don't think I have

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<v Speaker 4>high body heat. Not always cold, but I can. I

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<v Speaker 4>don't know I have better circulation, not pregnant. I guess

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<v Speaker 4>I must have an abundance of skin bay.

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<v Speaker 3>Yeah, it's got to be a skin bacteria and ensuring

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<v Speaker 3>by process of deduction.

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<v Speaker 4>No, but typo makes sense. I think like that is enough.

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<v Speaker 3>I suppose. Yeah, they because when it's a lot of them,

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<v Speaker 3>you know, and when one of them starts feeding on you,

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<v Speaker 3>that's going to trigger more of them to come feeding

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<v Speaker 3>on you.

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<v Speaker 4>How because they're like, look at this, this idiot, let's

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<v Speaker 4>go feed off.

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<v Speaker 3>Yeah, yeah, look at this. It is delicious blood that

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<v Speaker 3>is TYPEO. Yeah got it? Yeah, yum yum. And then

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<v Speaker 3>they're giving off their little feeding sort of vibes. And

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<v Speaker 3>then i'll mosquitoes come, which can be useful to trap them.

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<v Speaker 3>But that's a fair point. The trapping of mosquitoes, as

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<v Speaker 3>I learned when I was doing this, very fucking interesting.

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<v Speaker 4>Actually, ooh, okay, tell me more. Actually maybe not now,

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<v Speaker 4>but whenever you get to it.

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<v Speaker 3>Yeah, well we'll get to it, tune. They have a

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<v Speaker 3>very interesting set of mouth parts and including the labium,

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<v Speaker 3>which is like a gutter shaped tube mouth tube, I guess,

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<v Speaker 3>and it's super sharp and they can use it to

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<v Speaker 3>saw through your skin painlessly, so you never that's why

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<v Speaker 3>you don't feel.

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<v Speaker 4>So that's that's the needle looking thing. Yeah, it's like

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<v Speaker 4>the little thing they poke you with.

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<v Speaker 3>Then well they do that, then they have little needle

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<v Speaker 3>looking things that kind of that it contained within the

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<v Speaker 3>gutter shape that they used to suck out your blood. Gross.

0:10:41.520 --> 0:10:45.000
<v Speaker 3>Their saliva stops your blood from clotting, and it prevents

0:10:45.200 --> 0:10:48.160
<v Speaker 3>vascular constriction in the area where they're biting, so they

0:10:48.160 --> 0:10:50.000
<v Speaker 3>can get a little bit extra blood before it clots.

0:10:50.559 --> 0:10:53.680
<v Speaker 3>I guess some people can become desensitized to their bites

0:10:53.720 --> 0:10:55.200
<v Speaker 3>over time. If you're getting bit and all the time,

0:10:55.400 --> 0:10:58.720
<v Speaker 3>others can become more sensitive and then increased sensitivity is

0:10:58.840 --> 0:11:04.360
<v Speaker 3>known as Sketos syndrome Skeeter syndrome. Look up and what

0:11:04.360 --> 0:11:06.880
<v Speaker 3>it looks like. Because I'm very sensitive to them. Okay,

0:11:07.000 --> 0:11:09.440
<v Speaker 3>maybe we've got two diagnosed es in one episode. We've

0:11:09.440 --> 0:11:11.400
<v Speaker 3>got skin bacteria and Sketa syndrome.

0:11:11.559 --> 0:11:13.560
<v Speaker 4>I don't know what I need to have to have

0:11:13.640 --> 0:11:17.560
<v Speaker 4>Skeeter syndrome, but I will say I'm extreme insensitive to

0:11:17.559 --> 0:11:22.360
<v Speaker 4>mosquito bites. When I get bitten, they become gigantic.

0:11:22.400 --> 0:11:23.400
<v Speaker 3>I won't even know.

0:11:23.520 --> 0:11:25.120
<v Speaker 4>I'll won't itch them because I know not to at

0:11:25.120 --> 0:11:28.360
<v Speaker 4>this point, but I'll get these like gigantic welts essentially

0:11:28.880 --> 0:11:31.880
<v Speaker 4>and they're bright pink, and then over the course of

0:11:31.920 --> 0:11:33.839
<v Speaker 4>like a week or something, and they become bright red

0:11:34.280 --> 0:11:36.480
<v Speaker 4>and they look like someone put paint on my leg.

0:11:36.520 --> 0:11:40.600
<v Speaker 4>It's like it's a crazy color of red. And then

0:11:40.840 --> 0:11:43.640
<v Speaker 4>when they eventually do stop itching, I'll have that welt

0:11:43.679 --> 0:11:45.240
<v Speaker 4>there in that red mark for like.

0:11:45.240 --> 0:11:50.920
<v Speaker 3>Months, damn months. It's like it becomes like this weird scar. Yeah,

0:11:50.960 --> 0:11:53.000
<v Speaker 3>you could be a syndrome, I guess so.

0:11:53.840 --> 0:11:56.040
<v Speaker 4>I will say when I was a kid in Syria,

0:11:56.080 --> 0:11:59.640
<v Speaker 4>when we would go visit there, they have so many

0:11:59.640 --> 0:12:02.440
<v Speaker 4>mesquita I got you alive because we'd go there in

0:12:02.440 --> 0:12:04.559
<v Speaker 4>the summer too. But there was one time I got

0:12:04.559 --> 0:12:09.000
<v Speaker 4>bit in on my eyelid like this, that sucks, and

0:12:09.040 --> 0:12:12.120
<v Speaker 4>so I genuinely couldn't open my eye for like a

0:12:12.120 --> 0:12:12.720
<v Speaker 4>week and a half.

0:12:12.880 --> 0:12:14.640
<v Speaker 3>That was the worst one. I think I'm like that

0:12:14.679 --> 0:12:18.800
<v Speaker 3>with bee stings, like they they swell up like crazy.

0:12:19.000 --> 0:12:22.680
<v Speaker 3>Like I don't think I'm like anaphylactic, but a couple

0:12:22.720 --> 0:12:26.319
<v Speaker 3>of times. One time I was racing in Laguna Seca,

0:12:26.320 --> 0:12:29.960
<v Speaker 3>which is like a car racing track in Monterey, and

0:12:30.000 --> 0:12:32.720
<v Speaker 3>I'm racing along, and I guess I'm riding along with

0:12:32.760 --> 0:12:37.800
<v Speaker 3>my mouth open. It's just just like you know, thriving

0:12:37.920 --> 0:12:40.640
<v Speaker 3>and a mosquito flew in and bit me. I do

0:12:40.760 --> 0:12:44.560
<v Speaker 3>a mosquito a bee, and my whole face just was

0:12:44.600 --> 0:12:49.640
<v Speaker 3>like in your mouth. Yeah, it was crazy. It was bad, Shane, Yeah,

0:12:49.679 --> 0:12:52.440
<v Speaker 3>it was fucked. One had just stung me before, like

0:12:52.800 --> 0:12:55.040
<v Speaker 3>the extent which I swell at when beasting me. I

0:12:55.080 --> 0:12:58.240
<v Speaker 3>got stung in the leg on a training ride and

0:12:58.440 --> 0:13:01.920
<v Speaker 3>I had to upgrade to like exit shorts because like

0:13:02.080 --> 0:13:07.719
<v Speaker 3>my thigh just become like yeah, and then one got

0:13:07.720 --> 0:13:08.240
<v Speaker 3>me in the mouth.

0:13:08.320 --> 0:13:08.520
<v Speaker 5>Yeah.

0:13:08.520 --> 0:13:10.800
<v Speaker 3>Shit, it was a bad day. I had epipain, I

0:13:10.840 --> 0:13:13.679
<v Speaker 3>had I think I had some ivy bedded drill at

0:13:13.679 --> 0:13:15.760
<v Speaker 3>some point. Oh yeah, it was fucking well.

0:13:15.800 --> 0:13:18.000
<v Speaker 4>I mean, I'm glad you're not in a phylactic, but

0:13:18.040 --> 0:13:19.079
<v Speaker 4>it's pretty close, I guess.

0:13:19.320 --> 0:13:21.600
<v Speaker 3>Yeah. Yeah, it's better you can get one time I got.

0:13:21.840 --> 0:13:23.360
<v Speaker 3>I got stung in a face when I was trying

0:13:23.360 --> 0:13:26.000
<v Speaker 3>to go to lecture as well, and like walked in

0:13:26.080 --> 0:13:28.800
<v Speaker 3>with like elephant man face and my stream Well we're

0:13:28.880 --> 0:13:30.240
<v Speaker 3>just like, dude, it's.

0:13:30.080 --> 0:13:32.520
<v Speaker 4>Like those photos or videos you see of like animals

0:13:32.520 --> 0:13:34.480
<v Speaker 4>like a dog at a to b and their faces

0:13:34.520 --> 0:13:35.400
<v Speaker 4>like gigantic.

0:13:36.120 --> 0:13:38.560
<v Speaker 3>Yeah, yeah, it is uh it's dogs. Do you love

0:13:38.600 --> 0:13:39.120
<v Speaker 3>to eat peas?

0:13:39.400 --> 0:13:40.839
<v Speaker 4>I will say, I don't know if you've ever done

0:13:40.840 --> 0:13:42.720
<v Speaker 4>twenty three and me, but I did it years and

0:13:42.760 --> 0:13:45.760
<v Speaker 4>years ago for another show I was on and on

0:13:46.360 --> 0:13:48.200
<v Speaker 4>twenty three and meters. You can select if you want,

0:13:48.240 --> 0:13:50.880
<v Speaker 4>like health traits as well as like ancestral traits or

0:13:50.880 --> 0:13:53.760
<v Speaker 4>whatever like yeah, and on that it said I am

0:13:53.800 --> 0:13:56.080
<v Speaker 4>more likely to get a bitten by mosquitoes they gay.

0:13:56.120 --> 0:13:57.960
<v Speaker 4>Maybe it just need your blood type. But I didn't

0:13:57.960 --> 0:13:59.240
<v Speaker 4>give them my blood and even my spit.

0:14:00.080 --> 0:14:02.800
<v Speaker 3>Yeah, I don't know. Yeah, that's crazy. Maybe that's something

0:14:02.800 --> 0:14:05.800
<v Speaker 3>in your book time. I don't know. We've just discovered

0:14:05.800 --> 0:14:07.480
<v Speaker 3>that Shream is on a eugenics podcast.

0:14:08.360 --> 0:14:10.920
<v Speaker 4>No, it was as for my podcast that was about

0:14:11.160 --> 0:14:12.160
<v Speaker 4>this is tea?

0:14:12.280 --> 0:14:16.600
<v Speaker 3>Okay, Yeah, some real problematic folks do love twenty three

0:14:16.600 --> 0:14:19.080
<v Speaker 3>in me. It's very funny when the white nationalists gone

0:14:19.120 --> 0:14:21.640
<v Speaker 3>twenty three in me and find out how they get upsets. Yeah,

0:14:21.680 --> 0:14:23.920
<v Speaker 3>I love that and it is always fun to see.

0:14:24.240 --> 0:14:26.080
<v Speaker 3>So the real problem with mosquitos is not just that

0:14:26.160 --> 0:14:28.160
<v Speaker 3>they make you a trip, but they're vectors for disease.

0:14:28.680 --> 0:14:31.440
<v Speaker 3>They infect seven hundred million people a year with their

0:14:31.440 --> 0:14:34.960
<v Speaker 3>little bitey mouths. They can spread all kinds of diseases,

0:14:35.040 --> 0:14:39.040
<v Speaker 3>including viruses, parasites, and bacteria. Some of their greatest hits

0:14:39.080 --> 0:14:45.080
<v Speaker 3>include yellow fever, Dangay malaria, Tuderimia zeka, chicken gunya, and

0:14:45.280 --> 0:14:48.240
<v Speaker 3>West Nile virus. Speaking from experience, some of those are

0:14:48.280 --> 0:14:52.000
<v Speaker 3>really shit and you are best avoiding all of those.

0:14:52.280 --> 0:14:54.520
<v Speaker 3>That's going to be my advice to you as a doctor.

0:14:54.520 --> 0:14:57.760
<v Speaker 3>In one European history, it really fucking sucks to get

0:14:57.800 --> 0:15:00.600
<v Speaker 3>some of these. I've had some diseases from some mosquitos,

0:15:00.600 --> 0:15:04.320
<v Speaker 3>and I would not recommend. The mosquitoes don't actually get

0:15:04.440 --> 0:15:08.760
<v Speaker 3>sick themselves, and it's like it's immune system can destroy

0:15:08.800 --> 0:15:11.960
<v Speaker 3>the virus, but if it bites someone else and then

0:15:11.960 --> 0:15:16.080
<v Speaker 3>bites you before it's immune system destroys the virus' genetic code,

0:15:16.280 --> 0:15:19.760
<v Speaker 3>you can get sick and at some parasites. Apparently malaria

0:15:19.800 --> 0:15:23.720
<v Speaker 3>can make mosquitoes more apt to go biting. It's interesting.

0:15:23.960 --> 0:15:26.960
<v Speaker 3>It kind of turns them into zombie brain mosquitos. That's

0:15:26.960 --> 0:15:29.560
<v Speaker 3>how I like to think about it. With malaria, which

0:15:29.600 --> 0:15:32.920
<v Speaker 3>is kind of the main mosquito vector disease. I guess

0:15:32.920 --> 0:15:35.240
<v Speaker 3>that we think about the parasite replicates in the liver

0:15:35.280 --> 0:15:37.840
<v Speaker 3>cells and then moves about by the bloodstream. If you

0:15:37.880 --> 0:15:40.720
<v Speaker 3>get bitten again, the blood could then pass that malaria

0:15:40.880 --> 0:15:43.760
<v Speaker 3>to the next victim of the mosquito. I'm going on

0:15:43.800 --> 0:15:46.360
<v Speaker 3>a trip soon for work. I'll probably be on it

0:15:46.440 --> 0:15:49.080
<v Speaker 3>when you will hear this, And like, because people are

0:15:49.080 --> 0:15:52.920
<v Speaker 3>traveling more, all these different diseases are becoming more common. Right,

0:15:53.160 --> 0:15:55.240
<v Speaker 3>They're endemic in one area, and then people come from

0:15:55.240 --> 0:15:57.440
<v Speaker 3>that area to another area, and then mosquitos are hopping

0:15:57.480 --> 0:15:59.960
<v Speaker 3>around when they're in a new area. That then thats

0:16:00.040 --> 0:16:03.440
<v Speaker 3>rereading in that area. So I was talking to some folks,

0:16:03.840 --> 0:16:07.800
<v Speaker 3>like on the areas where migrants travel north, all the

0:16:07.880 --> 0:16:11.360
<v Speaker 3>types of malaria are now currently present, which is great

0:16:12.240 --> 0:16:14.280
<v Speaker 3>because you've got people from all over the world, right,

0:16:14.320 --> 0:16:17.280
<v Speaker 3>and then the mosquitoes are hopping from someone from China

0:16:17.360 --> 0:16:22.200
<v Speaker 3>to someone who's come from Mauritania and spreading their little

0:16:22.520 --> 0:16:26.880
<v Speaker 3>mosquito vector diseases around. So that is bad treating. Do

0:16:26.920 --> 0:16:27.720
<v Speaker 3>you know what else is bad?

0:16:29.040 --> 0:16:31.880
<v Speaker 4>I'm sorry my mind was so blank. But ads are

0:16:32.480 --> 0:16:34.440
<v Speaker 4>They're not bad. Ads are great. As are so.

0:16:35.040 --> 0:16:48.880
<v Speaker 3>Good that we love them. Yay, ads, Okay, we're back,

0:16:49.160 --> 0:16:51.720
<v Speaker 3>and I want to talk about how we stop the

0:16:52.120 --> 0:16:55.720
<v Speaker 3>mosquito menace, please help. So I'm going to talk about

0:16:55.760 --> 0:16:57.680
<v Speaker 3>eliminating them, and then I'm going to talk about some

0:16:57.760 --> 0:17:01.280
<v Speaker 3>products and services actually that you can avail yourself off.

0:17:01.600 --> 0:17:05.160
<v Speaker 3>I've been thinking about this a lot recently for work reasons, right, Yeah,

0:17:05.440 --> 0:17:08.480
<v Speaker 3>doing some jungle travel in the next few months. So

0:17:08.520 --> 0:17:11.160
<v Speaker 3>how do we prevent them from biting us? First of all,

0:17:11.160 --> 0:17:14.000
<v Speaker 3>we can stop them having little useful pools of stagnant

0:17:14.000 --> 0:17:17.600
<v Speaker 3>water to replicate in right Like, this means like, if

0:17:17.640 --> 0:17:20.119
<v Speaker 3>you're like me, One of my friends referred to my

0:17:20.400 --> 0:17:23.360
<v Speaker 3>my garden as a quote Alaska yard, which I think

0:17:23.400 --> 0:17:25.000
<v Speaker 3>is a is a way of saying that it's a

0:17:25.040 --> 0:17:27.919
<v Speaker 3>mess and there are lots of like car parts and

0:17:28.800 --> 0:17:32.720
<v Speaker 3>like little little things that I am fixing soon, you know.

0:17:33.359 --> 0:17:35.840
<v Speaker 3>And I guess having an Alaska yard is bad for

0:17:35.880 --> 0:17:39.040
<v Speaker 3>the mosquitos, like especially things like tires, right Like, you know,

0:17:39.040 --> 0:17:41.040
<v Speaker 3>if you have a big car tire, water pools in there,

0:17:41.200 --> 0:17:42.760
<v Speaker 3>and they can have a little breed in there, same

0:17:42.760 --> 0:17:46.439
<v Speaker 3>as buckets in marshy areas, what people do is they

0:17:46.520 --> 0:17:49.360
<v Speaker 3>dig ditches that allows water to move so that water

0:17:49.400 --> 0:17:53.680
<v Speaker 3>doesn't sit completely still, and then introducing certain fish. It

0:17:53.760 --> 0:17:56.400
<v Speaker 3>can also help. Certain fish will eat, including the mosquito

0:17:56.480 --> 0:17:59.920
<v Speaker 3>fish will eat the lava of the mosquito tilapia. Also

0:18:00.200 --> 0:18:01.679
<v Speaker 3>this so like you can have a nice little if

0:18:01.680 --> 0:18:04.200
<v Speaker 3>you're a person who eats fish, a nice still situation

0:18:04.240 --> 0:18:07.560
<v Speaker 3>where you're reducing the disease burden. And also like providing

0:18:07.560 --> 0:18:10.680
<v Speaker 3>a food source, which is something they're working on, that

0:18:10.840 --> 0:18:13.760
<v Speaker 3>you can drain swamps. Of course, Donald Trump famously has

0:18:13.840 --> 0:18:17.359
<v Speaker 3>drained the swamp right, yeah, I hear no malaria do

0:18:17.359 --> 0:18:19.800
<v Speaker 3>you see anymore because of Donald Trump? But doing so

0:18:19.840 --> 0:18:22.359
<v Speaker 3>obviously destroys an important habitat. Certainly you don't want to

0:18:22.359 --> 0:18:24.720
<v Speaker 3>just be draining swamps. I was reading about something in

0:18:24.760 --> 0:18:27.960
<v Speaker 3>Florida they do called rotational impound management, where they kind

0:18:27.960 --> 0:18:30.440
<v Speaker 3>of allow water levels to fluctuate and then they have

0:18:30.520 --> 0:18:33.360
<v Speaker 3>these clever little gates that mean that that other species

0:18:33.400 --> 0:18:35.520
<v Speaker 3>like the fish and the crustaceans can move about that

0:18:35.600 --> 0:18:38.200
<v Speaker 3>they're keeping them water moving to stop the little mosquito eggs.

0:18:38.560 --> 0:18:40.600
<v Speaker 3>For me, the other way to do it is to

0:18:40.640 --> 0:18:43.080
<v Speaker 3>try and kill them, right, So, there are various ways

0:18:43.119 --> 0:18:46.080
<v Speaker 3>of doing that. One of them is to create an

0:18:46.160 --> 0:18:47.960
<v Speaker 3>environment where they would want to lay their eggs, but

0:18:47.960 --> 0:18:52.199
<v Speaker 3>then have that environment kill their eggs. So there are

0:18:52.280 --> 0:18:55.520
<v Speaker 3>various at home ways of doing this, so like you

0:18:55.560 --> 0:18:59.439
<v Speaker 3>could make a stagnant water thing and then blitz up

0:18:59.480 --> 0:19:02.160
<v Speaker 3>the eggs or filter them out, or you can put

0:19:02.160 --> 0:19:05.320
<v Speaker 3>things with oversides in there which to kill the eggs.

0:19:05.320 --> 0:19:06.959
<v Speaker 3>Some of them also kill the mosquitos when they come

0:19:06.960 --> 0:19:10.000
<v Speaker 3>and lay their eggs. You can also use their little

0:19:10.040 --> 0:19:13.320
<v Speaker 3>hunting senses against them, right, so you can create an

0:19:13.400 --> 0:19:16.240
<v Speaker 3>environment that attracts them either by seeming like a person

0:19:16.320 --> 0:19:18.320
<v Speaker 3>or by seeming like a good place for them to breed,

0:19:19.080 --> 0:19:22.000
<v Speaker 3>and then you can filter out the eggs from where

0:19:22.000 --> 0:19:24.040
<v Speaker 3>they lay them right, or you can kill them when

0:19:24.040 --> 0:19:27.240
<v Speaker 3>they come on in. There are things called lava sides.

0:19:27.359 --> 0:19:29.359
<v Speaker 3>Maybe that's what I'm using with my chicken thing actually

0:19:29.359 --> 0:19:32.199
<v Speaker 3>that destroy the lava. There are little bricks that you

0:19:32.240 --> 0:19:36.200
<v Speaker 3>dissolve in your water. And there are some pretty low

0:19:36.480 --> 0:19:38.800
<v Speaker 3>risk insecticides that you can use, and there are also

0:19:39.359 --> 0:19:43.080
<v Speaker 3>higher risk in sexicides, or at least underpopular intexticides. And

0:19:43.119 --> 0:19:46.439
<v Speaker 3>this is where a friend of the Cauzone media network

0:19:46.520 --> 0:19:49.800
<v Speaker 3>DDT comes in. Are you familiar with DDT Treed?

0:19:50.200 --> 0:19:50.320
<v Speaker 7>No?

0:19:50.800 --> 0:19:53.119
<v Speaker 3>There are friends, Yeah, there are friends. We love DDT

0:19:53.359 --> 0:19:56.359
<v Speaker 3>Big Appetize on pod We love them because until about

0:19:56.640 --> 0:20:01.399
<v Speaker 3>sixty years ago, the US government love to DDT. Right

0:20:01.480 --> 0:20:05.879
<v Speaker 3>it's an insecticide. They would put it in walls, in mattresses,

0:20:06.480 --> 0:20:09.040
<v Speaker 3>people rubbed their pets with it. For a while, people

0:20:09.040 --> 0:20:11.960
<v Speaker 3>thought they treated polio. They would even go through towns

0:20:12.480 --> 0:20:17.560
<v Speaker 3>spraying down whole neighborhoods with DDT. Right, and people kind

0:20:17.560 --> 0:20:20.240
<v Speaker 3>of became aware the DDT actually isn't a great idea

0:20:20.359 --> 0:20:24.320
<v Speaker 3>both pre ecological and health reasons about sixty years ago,

0:20:24.359 --> 0:20:27.600
<v Speaker 3>when Rachel Carson published a book called Silent Spring. It's

0:20:27.720 --> 0:20:31.439
<v Speaker 3>kind of one of the foundational texts of the environmental movement, right,

0:20:31.680 --> 0:20:34.280
<v Speaker 3>And I think people often credit like Rachel Carson with

0:20:34.359 --> 0:20:36.439
<v Speaker 3>being the only person that that's not necessarily true. Like

0:20:36.480 --> 0:20:39.520
<v Speaker 3>you can look at migrant farm workers actually and see

0:20:39.560 --> 0:20:41.040
<v Speaker 3>that they have been for a long time being Like,

0:20:41.400 --> 0:20:43.280
<v Speaker 3>I don't think it's great that you're dosing us with

0:20:43.320 --> 0:20:46.280
<v Speaker 3>this pesticide all the time. Like maybe maybe stop spraying

0:20:46.440 --> 0:20:49.320
<v Speaker 3>us with the DDT. You stopped playing the places. I

0:20:49.320 --> 0:20:50.840
<v Speaker 3>want to quote a really good piece there in the

0:20:50.880 --> 0:20:54.440
<v Speaker 3>New Republic on DDT. We now know that DDT causes

0:20:54.560 --> 0:20:57.159
<v Speaker 3>tumors in myce and rats. It thins birds eggs to

0:20:57.200 --> 0:21:00.719
<v Speaker 3>the point that mothers indiversally crushed their gestating offspring. It

0:21:00.760 --> 0:21:03.240
<v Speaker 3>may disrupt bird sense of orientation, sending them out to

0:21:03.280 --> 0:21:07.119
<v Speaker 3>see to die. It fundamentally alters the reproductive ordinance of

0:21:07.160 --> 0:21:10.720
<v Speaker 3>a array of critters. It can poison animals even decades

0:21:10.720 --> 0:21:13.640
<v Speaker 3>after spraying has ended. Further, a growing body of evidence

0:21:13.680 --> 0:21:16.480
<v Speaker 3>has linked DT to numerous forms of cancer in humans,

0:21:16.640 --> 0:21:19.919
<v Speaker 3>especially breast cancer. Studies have shown how the levels of

0:21:19.960 --> 0:21:23.800
<v Speaker 3>DDT in our bodies track inequalities in human society. For instance,

0:21:24.040 --> 0:21:26.879
<v Speaker 3>there are higher DDT levels in black people than in whites,

0:21:27.119 --> 0:21:29.439
<v Speaker 3>and higher levels in poor people than in rich ones.

0:21:29.680 --> 0:21:31.320
<v Speaker 4>Sounds like you reliant to me when you said that

0:21:31.359 --> 0:21:32.119
<v Speaker 4>there are friends.

0:21:32.720 --> 0:21:35.399
<v Speaker 3>Yeah, I feel like within the cool zone media network

0:21:35.440 --> 0:21:40.120
<v Speaker 3>of making podcasts about evil shit DDT I think fits perfect.

0:21:40.200 --> 0:21:44.400
<v Speaker 3>That's terrible. Yeah, it's terrible. There's recently like a resurgence

0:21:44.440 --> 0:21:47.719
<v Speaker 3>in I guess like people standing DDT again and then

0:21:47.800 --> 0:21:50.760
<v Speaker 3>questioning some of it, like research around it. But we

0:21:50.880 --> 0:21:54.000
<v Speaker 3>know for sure that it's ecologically damaging, and what we

0:21:54.040 --> 0:21:56.720
<v Speaker 3>don't know is the consequences of wiping out a bunch

0:21:56.720 --> 0:21:59.399
<v Speaker 3>of species in the ecosystem. So we probably don't want

0:21:59.400 --> 0:22:01.520
<v Speaker 3>to use DDT. One thing we can do to kill

0:22:01.520 --> 0:22:03.640
<v Speaker 3>them is they introduce predators, which is kind of cool.

0:22:03.840 --> 0:22:07.240
<v Speaker 3>Tilapia is one predator. Dragonflies or another. I love a dragonfly.

0:22:08.320 --> 0:22:12.080
<v Speaker 3>Big interesting flies. So like in Bikina Faso, they're working

0:22:12.200 --> 0:22:16.600
<v Speaker 3>on a fungus with a mosquito specific neurotoxin, which is

0:22:16.680 --> 0:22:19.320
<v Speaker 3>kind of cool. It can just grow and kill the mosquitos.

0:22:19.680 --> 0:22:22.720
<v Speaker 3>The World Mosquito programs also trialing a bacteria that when

0:22:22.760 --> 0:22:25.760
<v Speaker 3>mosquitos carry it, it amps up their immune system, so

0:22:25.920 --> 0:22:29.600
<v Speaker 3>like they kill the virus or the parasite or whatever

0:22:29.640 --> 0:22:32.000
<v Speaker 3>it is more quickly, so then they're less lightly to

0:22:32.040 --> 0:22:36.720
<v Speaker 3>be vectors. There's also programs which introduce male mosquitos which

0:22:36.760 --> 0:22:39.960
<v Speaker 3>are not able to have kids either they're sterile or

0:22:40.000 --> 0:22:42.760
<v Speaker 3>they're breeding results in eggs that won't hatch, so that's

0:22:42.840 --> 0:22:46.720
<v Speaker 3>kind of interesting control the population that way. And they

0:22:46.840 --> 0:22:50.760
<v Speaker 3>also have these really interesting genetically modified mosquitos that need

0:22:50.920 --> 0:22:55.040
<v Speaker 3>antibiotic tetracycline to grow. So they raise a batch in

0:22:55.080 --> 0:22:57.879
<v Speaker 3>the lab and gives them the tetracycline that they need right,

0:22:57.960 --> 0:22:59.639
<v Speaker 3>and then they let them out to breed and then

0:22:59.640 --> 0:23:02.520
<v Speaker 3>when they read because they're young don't have tetracycline that

0:23:02.880 --> 0:23:05.120
<v Speaker 3>they don't grow and they don't make it. It's really

0:23:05.160 --> 0:23:07.960
<v Speaker 3>interesting to think about. Like some folks are advocating for

0:23:08.040 --> 0:23:11.520
<v Speaker 3>completely eradicating them, just wiping them off the face of

0:23:11.520 --> 0:23:13.560
<v Speaker 3>the planet, which would seem to have many benefits, right

0:23:13.600 --> 0:23:16.399
<v Speaker 3>with all these diseases that they vector. I'm one of

0:23:16.440 --> 0:23:20.159
<v Speaker 3>those people. Yeah, you're a mosquito genocider. I found it's

0:23:20.240 --> 0:23:24.400
<v Speaker 3>interesting pieces that they're like a forest's defense mechanism against humans.

0:23:24.480 --> 0:23:27.640
<v Speaker 3>Like if we look at that, like the ecosystem's.

0:23:26.920 --> 0:23:29.960
<v Speaker 4>Way of being like get out of here, yeah.

0:23:29.960 --> 0:23:32.919
<v Speaker 3>Like leaves this place alone. Yeah, which is interesting, But

0:23:33.119 --> 0:23:35.800
<v Speaker 3>like I know, it's hard because the people who mostly

0:23:35.880 --> 0:23:38.560
<v Speaker 3>die from mosquito vector diseases and the people with the

0:23:38.600 --> 0:23:42.159
<v Speaker 3>least access to resources, right, right, Yeah, even things like

0:23:42.200 --> 0:23:44.200
<v Speaker 3>you know, when you're very sick with some of these things,

0:23:44.480 --> 0:23:47.960
<v Speaker 3>you need to be you know, kept hydrated and kept

0:23:48.000 --> 0:23:49.639
<v Speaker 3>cool as your temperature gets up and stuff, and you

0:23:49.720 --> 0:23:51.439
<v Speaker 3>don't have AC and you maybe you can't get an

0:23:51.480 --> 0:23:55.200
<v Speaker 3>IV or whatever, like a very preventable death could occur,

0:23:55.440 --> 0:23:58.960
<v Speaker 3>right and so right, it's hard, real hard for me

0:23:59.160 --> 0:24:01.439
<v Speaker 3>sitting in America to be like, no, we shouldn't. But

0:24:02.200 --> 0:24:05.320
<v Speaker 3>I guess I understand that argument. But if we go

0:24:05.359 --> 0:24:08.400
<v Speaker 3>about it by fucking dousing whole areas and DDT again,

0:24:08.440 --> 0:24:10.800
<v Speaker 3>then that's not great either, right, that can have it.

0:24:11.680 --> 0:24:14.000
<v Speaker 3>That can then can have it downside. Anyone else has

0:24:14.000 --> 0:24:17.960
<v Speaker 3>its downside, shrim It's having to pivot to add every

0:24:18.119 --> 0:24:22.080
<v Speaker 3>ten to fifteen minutes in this job that we do.

0:24:22.359 --> 0:24:34.320
<v Speaker 3>So we're going to do it now we're back. We

0:24:34.400 --> 0:24:39.240
<v Speaker 3>are entering the final trimester of our podcast. And yeah,

0:24:39.280 --> 0:24:42.000
<v Speaker 3>if you like that, I'd like to. I'd like to

0:24:42.000 --> 0:24:44.960
<v Speaker 3>think of them as trimesters, the last slice of this

0:24:45.000 --> 0:24:48.080
<v Speaker 3>little podcast cake for you guys. So I wanted to

0:24:48.280 --> 0:24:52.720
<v Speaker 3>present some little strategies I like to use please when

0:24:52.840 --> 0:24:55.800
<v Speaker 3>I am going to places where I am worried about

0:24:55.800 --> 0:24:57.919
<v Speaker 3>being eaten alive by the little flies.

0:24:58.280 --> 0:25:00.600
<v Speaker 4>Wait, okay, you see all these like di I like

0:25:00.720 --> 0:25:03.640
<v Speaker 4>this is how track mosquito somewhere else. But like none

0:25:03.680 --> 0:25:05.400
<v Speaker 4>of those have been mentioned, So is that all bullshit?

0:25:05.600 --> 0:25:07.280
<v Speaker 3>What do they taught me through it? I don't know.

0:25:07.560 --> 0:25:08.720
<v Speaker 4>I have to look it up, but I feel like

0:25:08.720 --> 0:25:10.320
<v Speaker 4>I've seen like little things where it's like put this

0:25:10.400 --> 0:25:13.320
<v Speaker 4>bucket of water here, or like put like lemon or

0:25:13.320 --> 0:25:16.359
<v Speaker 4>honey or like something to attract like general insects and

0:25:16.400 --> 0:25:20.359
<v Speaker 4>then mosquitos or like even like light can attract mosquitoes.

0:25:20.400 --> 0:25:22.760
<v Speaker 4>They put like a light somewhere. But this sounds all

0:25:22.960 --> 0:25:23.520
<v Speaker 4>like bullshit.

0:25:23.560 --> 0:25:25.320
<v Speaker 3>Now, yeah, you can do that. You can even use

0:25:25.359 --> 0:25:27.600
<v Speaker 3>a fan, right because I know it's very good flyers

0:25:27.960 --> 0:25:29.920
<v Speaker 3>like they you can just kind of blow them away

0:25:29.920 --> 0:25:33.880
<v Speaker 3>from you. So yeah, in terms of like small scale

0:25:34.160 --> 0:25:37.359
<v Speaker 3>mosquito prevention, yeah, I'm going to get into some of those, Okay, cool.

0:25:37.560 --> 0:25:39.959
<v Speaker 3>The most useful thing for me is mosquito in its actually,

0:25:40.400 --> 0:25:41.960
<v Speaker 3>so like in the jungle, I like to sleep in

0:25:42.000 --> 0:25:45.240
<v Speaker 3>a hammock. This one called the Jungle Nest. The Eagles

0:25:45.280 --> 0:25:47.159
<v Speaker 3>Nest outfit is make that has like a built in

0:25:47.400 --> 0:25:50.280
<v Speaker 3>mosquito net. That's nice. Yeah, it's really nice. Like I

0:25:50.359 --> 0:25:51.680
<v Speaker 3>like it so I don't have to fuck around with

0:25:51.720 --> 0:25:54.120
<v Speaker 3>like draping it and worry about like the little gaps,

0:25:54.359 --> 0:25:56.119
<v Speaker 3>right yeah, And I use that a lot. I use

0:25:56.119 --> 0:25:57.760
<v Speaker 3>a whole little system that they make, and it's it's

0:25:57.760 --> 0:26:00.840
<v Speaker 3>really nice. If I'm in hotels, seat a Summit makes

0:26:00.840 --> 0:26:03.919
<v Speaker 3>a sleeping bagliner. A I like to take seking bagline

0:26:03.920 --> 0:26:07.160
<v Speaker 3>out when I'm going places like I got fucking fleas

0:26:07.560 --> 0:26:10.240
<v Speaker 3>from a hotel bed in Rwanda. Oh no, yeah, it

0:26:10.280 --> 0:26:12.920
<v Speaker 3>was bad, like if you think mosquito had to try

0:26:12.960 --> 0:26:15.960
<v Speaker 3>it having And for people who haven't seen me, I'm

0:26:16.000 --> 0:26:19.520
<v Speaker 3>a hairy person, like have long hair and had a beard,

0:26:19.560 --> 0:26:22.920
<v Speaker 3>and fleas were just upon me and it was bad.

0:26:23.240 --> 0:26:25.800
<v Speaker 3>So I like to take a little sleeping bagliner. Now

0:26:25.960 --> 0:26:29.320
<v Speaker 3>that's treated with a mosquito repellent. But it must be

0:26:29.400 --> 0:26:31.840
<v Speaker 3>safe for skin and stuff though, right, yeah, yeah, it's

0:26:32.080 --> 0:26:35.160
<v Speaker 3>it's embedded in the fabric called permethrine. We'll talk about

0:26:35.160 --> 0:26:37.320
<v Speaker 3>it in a second. It's the last thing I use

0:26:37.440 --> 0:26:40.040
<v Speaker 3>is a head bugnet. I'm a massive advocate for the

0:26:40.720 --> 0:26:43.440
<v Speaker 3>head bugnet. I know you look like a complete lemon,

0:26:44.080 --> 0:26:47.720
<v Speaker 3>but like it's just I don't like to be bitten

0:26:47.720 --> 0:26:50.440
<v Speaker 3>in the face. No, I have been bit in the face,

0:26:50.480 --> 0:26:53.320
<v Speaker 3>so yeah, it's not fun. Yeah, take it from Charine

0:26:53.880 --> 0:26:56.479
<v Speaker 3>bite survivor. If you have a brimmed hat, it's much

0:26:56.560 --> 0:26:59.160
<v Speaker 3>nicer because it sort of hangs in front of your face. Then,

0:26:59.240 --> 0:27:00.760
<v Speaker 3>but I wear with these all the time. If you

0:27:00.880 --> 0:27:03.239
<v Speaker 3>like to see wildlife, it's nice to you because it's

0:27:03.320 --> 0:27:05.840
<v Speaker 3>kind of camouflaging, like it takes the glare off your face.

0:27:06.560 --> 0:27:08.439
<v Speaker 3>You get really bad in sticks up in Scotland, like

0:27:08.480 --> 0:27:10.399
<v Speaker 3>when I've been out there in the summer time at

0:27:10.440 --> 0:27:12.520
<v Speaker 3>Form one, and I wear a lot in California, like

0:27:12.880 --> 0:27:15.399
<v Speaker 3>there are some places like to hike where we have

0:27:15.480 --> 0:27:18.520
<v Speaker 3>year round water here, but it's definitely pretty gross by

0:27:18.600 --> 0:27:19.960
<v Speaker 3>like the end of the summer. You know, it's like

0:27:20.000 --> 0:27:22.240
<v Speaker 3>it's been sitting for a while. But water is a

0:27:22.240 --> 0:27:24.359
<v Speaker 3>bit constraint on your on your hiking out here, right,

0:27:24.400 --> 0:27:26.679
<v Speaker 3>so you kind of need it. So I'll go down

0:27:26.720 --> 0:27:29.000
<v Speaker 3>there and filter my water. But I wear my little

0:27:29.040 --> 0:27:31.760
<v Speaker 3>bug face net and it works great. I love it.

0:27:32.440 --> 0:27:35.960
<v Speaker 3>So after that, you can also do repellance. These come

0:27:35.960 --> 0:27:37.520
<v Speaker 3>in two forms, so it's the one that you put

0:27:37.560 --> 0:27:40.960
<v Speaker 3>on your clothes and the ones that you put on

0:27:41.000 --> 0:27:43.359
<v Speaker 3>your body. Right. The one that you put on your

0:27:43.400 --> 0:27:47.520
<v Speaker 3>clothes is called permethrine. The thing with permethrin is that

0:27:47.600 --> 0:27:50.639
<v Speaker 3>it's a neurotoxin for cats, which is very bad for cats.

0:27:50.960 --> 0:27:53.679
<v Speaker 3>So Soya makes a little spray bottle of it and

0:27:53.760 --> 0:27:55.960
<v Speaker 3>you can spray it on your own clothes and treat

0:27:56.000 --> 0:27:58.119
<v Speaker 3>them right. But if you have cats you have you

0:27:58.240 --> 0:28:00.480
<v Speaker 3>must do this outside like you can't do in your house.

0:28:00.480 --> 0:28:03.240
<v Speaker 3>With your cats. It's safe once it's dry, so that

0:28:03.320 --> 0:28:06.040
<v Speaker 3>you can spray them, let them be on your washing

0:28:06.040 --> 0:28:08.199
<v Speaker 3>line or what have you, and then and then when

0:28:08.240 --> 0:28:10.560
<v Speaker 3>it's dry you can you can bring them aside and

0:28:10.560 --> 0:28:13.880
<v Speaker 3>then it's safe, honestly, Like you can also send them

0:28:13.880 --> 0:28:16.439
<v Speaker 3>off to a company I think it's called Insect Shield

0:28:16.960 --> 0:28:18.480
<v Speaker 3>and they'll spray them for you. In the way they

0:28:18.520 --> 0:28:20.840
<v Speaker 3>do it somehow bonds it for much longer, like normally

0:28:20.880 --> 0:28:23.480
<v Speaker 3>at lasts for about six washes, but with them you

0:28:23.480 --> 0:28:25.919
<v Speaker 3>can get like ten times as many washes. You can

0:28:25.960 --> 0:28:29.840
<v Speaker 3>also buy shit, like I've just got a hoodie from

0:28:29.840 --> 0:28:32.679
<v Speaker 3>a company called First Light, who make like fancy hunting

0:28:32.680 --> 0:28:35.720
<v Speaker 3>stuff that has the insect stuff built in. Yeah. I

0:28:35.800 --> 0:28:37.320
<v Speaker 3>like that because then if you have a hoodie as well,

0:28:37.320 --> 0:28:38.760
<v Speaker 3>you can put you know, you get like a lot

0:28:38.760 --> 0:28:41.239
<v Speaker 3>of coverage. But like, if a cat likes sat on

0:28:41.240 --> 0:28:44.560
<v Speaker 3>this clothing, it's fine now because it's bonded. Yeah, your

0:28:44.600 --> 0:28:46.160
<v Speaker 3>cat could like go and curl up in it and

0:28:46.200 --> 0:28:47.720
<v Speaker 3>then have a sleep and things. So even if it

0:28:47.760 --> 0:28:50.840
<v Speaker 3>gets wet, that's okay. It's when the permethro in itself

0:28:50.880 --> 0:28:54.360
<v Speaker 3>is wet the first application, that's when it's risky. Okay,

0:28:54.440 --> 0:28:56.200
<v Speaker 3>I see, I see. If you're going to do that,

0:28:56.400 --> 0:28:58.719
<v Speaker 3>you want to do your socks as well, because they

0:28:58.720 --> 0:29:00.000
<v Speaker 3>fucking love to bite around the ankle.

0:29:00.880 --> 0:29:03.360
<v Speaker 4>Yep, my legs are their prime target.

0:29:03.520 --> 0:29:06.600
<v Speaker 3>Yeah, that's their their favorite area to bite here. I

0:29:06.640 --> 0:29:07.240
<v Speaker 3>don't know why.

0:29:07.480 --> 0:29:10.280
<v Speaker 4>I mean, they're probably easier to access and you're less

0:29:10.360 --> 0:29:12.720
<v Speaker 4>likely to see them, I suppose, like and also I

0:29:12.760 --> 0:29:15.880
<v Speaker 4>feel like if you're sitting, you're moving probably your upper

0:29:15.880 --> 0:29:17.120
<v Speaker 4>body more than your lower body.

0:29:17.200 --> 0:29:19.320
<v Speaker 3>So it's like, I don't know, Yeah, it's still like

0:29:19.360 --> 0:29:23.200
<v Speaker 3>it sneak in their lasted. So things to like repel them.

0:29:23.560 --> 0:29:26.920
<v Speaker 3>One of them is have you seen the thermo cells?

0:29:26.920 --> 0:29:29.840
<v Speaker 3>Are you familiar with them? It's a brain called off

0:29:29.920 --> 0:29:33.480
<v Speaker 3>that makes them too. It emits something called metha fluthern

0:29:33.880 --> 0:29:36.520
<v Speaker 3>and Metha Lutheran is like a non toxic I was

0:29:36.520 --> 0:29:40.560
<v Speaker 3>looking at the EPA guidelines for this. It's mostly non toxic.

0:29:41.080 --> 0:29:44.200
<v Speaker 3>It should be fine in your house, but it is

0:29:44.480 --> 0:29:49.000
<v Speaker 3>toxic to aquatic invertebrates, fish and bees. Because with all

0:29:49.000 --> 0:29:50.840
<v Speaker 3>these things that, I don't want to just be spraying

0:29:50.840 --> 0:29:54.480
<v Speaker 3>and insecticide into the world, right like yeah, and damaging

0:29:54.720 --> 0:29:59.360
<v Speaker 3>like innocent non micro predators. So what the thermo cell

0:29:59.440 --> 0:30:01.040
<v Speaker 3>does is you know what people have those little things

0:30:01.040 --> 0:30:02.880
<v Speaker 3>in their houses where they put an essential oil in

0:30:02.920 --> 0:30:05.640
<v Speaker 3>and it puffs and picture house not nice. Yeah, it's

0:30:05.680 --> 0:30:09.280
<v Speaker 3>like that. It's like that, okay, and it does that.

0:30:09.320 --> 0:30:13.479
<v Speaker 3>But with this metaphlutherin and they work okay, like if

0:30:13.520 --> 0:30:15.560
<v Speaker 3>you're in your tent stuff they work like they don't

0:30:15.560 --> 0:30:18.320
<v Speaker 3>work if it's windy, they don't really work. They can

0:30:18.360 --> 0:30:19.880
<v Speaker 3>be nice, like if you set them up and let

0:30:19.920 --> 0:30:21.239
<v Speaker 3>them get going for a while and then come into

0:30:21.280 --> 0:30:23.280
<v Speaker 3>a space, they can be really nice. And then you

0:30:23.320 --> 0:30:25.160
<v Speaker 3>have other things like a fan. You can have the

0:30:25.200 --> 0:30:28.920
<v Speaker 3>electric traps, right, which kind of bring even electrocute them.

0:30:29.280 --> 0:30:32.440
<v Speaker 4>How do those electric traps attract them? Just the light

0:30:32.520 --> 0:30:33.080
<v Speaker 4>or like what I.

0:30:33.000 --> 0:30:34.840
<v Speaker 3>Think it's a UV light because yeah, it has that

0:30:34.880 --> 0:30:37.440
<v Speaker 3>really bright I actually don't know they think that electrocutes

0:30:37.440 --> 0:30:38.920
<v Speaker 3>them like when they land on it, right, Yeah, I

0:30:38.920 --> 0:30:39.600
<v Speaker 3>think it's the light.

0:30:39.720 --> 0:30:40.240
<v Speaker 1>Yeah.

0:30:40.320 --> 0:30:43.160
<v Speaker 3>Those seem to be like a more multi purpose insect

0:30:43.280 --> 0:30:46.760
<v Speaker 3>zappa though, right, So I've not preferred those. I don't

0:30:46.760 --> 0:30:49.520
<v Speaker 3>want to be killing everything else, like just try and

0:30:49.600 --> 0:30:52.560
<v Speaker 3>you know, leave no trace. And then the last thing

0:30:52.840 --> 0:30:54.960
<v Speaker 3>is for some reason I've become obsessed with this recently,

0:30:54.960 --> 0:30:57.560
<v Speaker 3>the different creams you can put on yourself to stop

0:30:57.600 --> 0:31:00.800
<v Speaker 3>mosquitoes going away. Ideally you canind of layer up all

0:31:00.840 --> 0:31:03.480
<v Speaker 3>the things right to limit, you know, like the amount

0:31:03.480 --> 0:31:05.320
<v Speaker 3>of just chemicals you have to rub on your skin.

0:31:05.880 --> 0:31:08.440
<v Speaker 3>Deep is the most popular one. People are pretty familiar

0:31:08.440 --> 0:31:10.120
<v Speaker 3>with Deep. It was developed by the US Army in

0:31:10.160 --> 0:31:13.200
<v Speaker 3>the forties. The big thing with D is it's really

0:31:13.240 --> 0:31:17.120
<v Speaker 3>hard on plastics. So I'm not a contact lens or

0:31:17.200 --> 0:31:19.719
<v Speaker 3>glass wearer. I don't know a contact lens is made

0:31:19.760 --> 0:31:23.320
<v Speaker 3>of glass or plastic? Isn't the wrong person? Man? Okay, yeah,

0:31:23.480 --> 0:31:26.640
<v Speaker 3>I have worn both, and I have no idea. I'm

0:31:26.680 --> 0:31:28.840
<v Speaker 3>going to say, like a that's with that perfect vision.

0:31:29.320 --> 0:31:30.720
<v Speaker 3>I have won neither, So I don't know.

0:31:30.880 --> 0:31:33.240
<v Speaker 4>I mean, I don't think it's crazy who was made

0:31:33.280 --> 0:31:34.920
<v Speaker 4>out of glass or plastic?

0:31:35.040 --> 0:31:35.200
<v Speaker 8>Right?

0:31:36.360 --> 0:31:39.120
<v Speaker 4>What are contact lenses?

0:31:40.040 --> 0:31:42.200
<v Speaker 3>Welcome to the portion of podcast. We're sure he googles

0:31:42.200 --> 0:31:42.400
<v Speaker 3>the thing.

0:31:43.640 --> 0:31:45.720
<v Speaker 4>I guess there are types of plastic, but not the

0:31:45.800 --> 0:31:47.760
<v Speaker 4>kind of plastic that comes to mind when you hear

0:31:47.800 --> 0:31:52.440
<v Speaker 4>the word high tech polymers that allow oxygen to flow through.

0:31:53.560 --> 0:31:56.480
<v Speaker 3>To reach the cornea body body blow. So I guess, yeah, sure, yeah,

0:31:56.560 --> 0:31:57.560
<v Speaker 3>be careful with your deep.

0:31:57.640 --> 0:32:00.000
<v Speaker 4>They actually there's a question that says our contacts glass

0:32:00.200 --> 0:32:02.120
<v Speaker 4>or plastics. So I guess I'm a dummy because that's

0:32:02.160 --> 0:32:03.040
<v Speaker 4>a legitimate question.

0:32:03.160 --> 0:32:05.520
<v Speaker 3>No, it's a good question. That just like sounds crazy

0:32:05.520 --> 0:32:08.360
<v Speaker 3>to me. Anyway, I don't know if the deep can

0:32:08.400 --> 0:32:11.560
<v Speaker 3>get to them. It can definitely, Oh yeah, it does

0:32:11.680 --> 0:32:15.040
<v Speaker 3>contact lenses. There we go. It can damage your contact lenses.

0:32:15.040 --> 0:32:17.040
<v Speaker 3>It definitely will mess with your rain gear, your tent,

0:32:17.880 --> 0:32:22.280
<v Speaker 3>your sunglasses, especially in higher concentrations. So like deep you

0:32:22.280 --> 0:32:23.920
<v Speaker 3>can get ten percent deep, you can get one hundred

0:32:23.920 --> 0:32:27.080
<v Speaker 3>percent deep. You get maximum protection at thirty percent deep.

0:32:27.200 --> 0:32:30.160
<v Speaker 3>So after that it's just you're buying yourself more time

0:32:30.200 --> 0:32:35.360
<v Speaker 3>between applications. Also, it gets more concentrated your risking damaging

0:32:35.400 --> 0:32:37.400
<v Speaker 3>your gear. And like, I don't like the way it

0:32:37.440 --> 0:32:40.440
<v Speaker 3>makes my mouth feel, like with the spray. If you

0:32:40.480 --> 0:32:44.240
<v Speaker 3>spray it, you get this like metallic dry mouth. It

0:32:44.320 --> 0:32:47.480
<v Speaker 3>seems like you're killing yourself when you walk into a

0:32:47.480 --> 0:32:48.120
<v Speaker 3>cloud of deep.

0:32:48.200 --> 0:32:49.360
<v Speaker 4>Okay, cool, cool, cool.

0:32:49.520 --> 0:32:52.840
<v Speaker 3>I like pickcard in. It's a synthetic version of a

0:32:53.080 --> 0:32:55.360
<v Speaker 3>element that's found in pepper plants. Yeah, that's what I

0:32:55.440 --> 0:32:57.440
<v Speaker 3>usually use when I go camp. Yeah, there a little

0:32:57.760 --> 0:33:00.800
<v Speaker 3>Soayer makes a really nice piccard. Eventually it's got like

0:33:00.840 --> 0:33:04.520
<v Speaker 3>a blue label on the bottle. Yeah, that's what I use. Yeah, Soyer. Yeah,

0:33:04.760 --> 0:33:07.200
<v Speaker 3>we like Sawyer. I got to try. The reason I've

0:33:07.240 --> 0:33:10.600
<v Speaker 3>I've suggested so many Soy products is because the Sawyer Foundation.

0:33:10.640 --> 0:33:13.400
<v Speaker 3>We're there in the Marshal Islands when I was there. Nice,

0:33:13.640 --> 0:33:15.200
<v Speaker 3>I mean I like their sh yeah, I do. I

0:33:15.240 --> 0:33:17.040
<v Speaker 3>think they're really cool company. Actually, they seem to make

0:33:17.080 --> 0:33:21.600
<v Speaker 3>stuff that like solves problems and then just keep making it.

0:33:21.800 --> 0:33:24.200
<v Speaker 3>They don't make a new thing every year, different color

0:33:24.240 --> 0:33:26.920
<v Speaker 3>and trying and rehype it, you know. Like they did

0:33:26.920 --> 0:33:28.520
<v Speaker 3>really cool shap in the Marshal Islands. It's cool to

0:33:28.560 --> 0:33:31.840
<v Speaker 3>see and like. Yeah, as companies go, I think they're

0:33:31.840 --> 0:33:34.240
<v Speaker 3>pretty right on. They also gave us some water filters

0:33:34.240 --> 0:33:36.600
<v Speaker 3>to help with the migrants the other day, which is

0:33:36.680 --> 0:33:39.360
<v Speaker 3>very nice of them. We needed some water filters for

0:33:39.360 --> 0:33:41.360
<v Speaker 3>folks crossing the border and they gave us some. So

0:33:41.640 --> 0:33:44.440
<v Speaker 3>they are my friends. But yeah, their one is good.

0:33:44.520 --> 0:33:46.240
<v Speaker 3>They make a nice sun cream actually as well, so

0:33:46.280 --> 0:33:48.160
<v Speaker 3>you can you can double dip there. I'm sure it's

0:33:48.160 --> 0:33:51.240
<v Speaker 3>not up to the standards of your your imported sun creams, but.

0:33:52.320 --> 0:33:54.800
<v Speaker 4>That means sunscreen British translation.

0:33:54.920 --> 0:33:57.720
<v Speaker 3>Yeah, yeah, if you can't make the logical leap from

0:33:57.720 --> 0:34:01.240
<v Speaker 3>suncream to sunscreen, yeah, that is. That is what I'm

0:34:01.240 --> 0:34:02.040
<v Speaker 3>talking about.

0:34:02.160 --> 0:34:04.800
<v Speaker 4>In the British defense though it's definitely a cream and

0:34:04.840 --> 0:34:06.000
<v Speaker 4>not a screen.

0:34:05.920 --> 0:34:09.720
<v Speaker 3>So yeah, that's on us. Yeah, another incidents of British excellence.

0:34:09.719 --> 0:34:14.600
<v Speaker 3>Oh my god podcast to be fair one of the

0:34:14.640 --> 0:34:16.319
<v Speaker 3>few what have we got? We've got that we have

0:34:16.360 --> 0:34:19.279
<v Speaker 3>the baking show and that's about it. Yeah, kind of

0:34:19.280 --> 0:34:22.640
<v Speaker 3>think of much else. So there are also like natural ones,

0:34:22.960 --> 0:34:25.160
<v Speaker 3>you know, like citronella is the one that people like.

0:34:26.160 --> 0:34:28.040
<v Speaker 3>But I have just found that those don't work very well.

0:34:28.320 --> 0:34:29.680
<v Speaker 4>I feel like it's a hit or miss. Yeah I

0:34:29.680 --> 0:34:31.400
<v Speaker 4>was gonna say, I feel like it's like kind of

0:34:31.400 --> 0:34:31.880
<v Speaker 4>for fun.

0:34:32.320 --> 0:34:34.760
<v Speaker 3>Yeah, like you'll feel great that you've done something.

0:34:35.280 --> 0:34:35.480
<v Speaker 7>Yeah.

0:34:35.480 --> 0:34:37.480
<v Speaker 3>I think they just work by being strong smells that

0:34:37.600 --> 0:34:38.960
<v Speaker 3>kind of mask your other smells.

0:34:39.520 --> 0:34:39.680
<v Speaker 9>Hm.

0:34:40.360 --> 0:34:43.160
<v Speaker 3>And you can get synthetic and natural plant oils, and

0:34:43.239 --> 0:34:45.160
<v Speaker 3>there are people who will sell you bracelets with like

0:34:45.200 --> 0:34:47.480
<v Speaker 3>a little thing that's supposed to secrete the citronella.

0:34:47.640 --> 0:34:50.160
<v Speaker 4>Oh, I use I've used those. The ones I have

0:34:50.280 --> 0:34:53.359
<v Speaker 4>used look like like phone cords that are all spirally. Yeah,

0:34:54.000 --> 0:34:56.359
<v Speaker 4>the little bracelets and I have filled my ankles, put

0:34:56.360 --> 0:34:59.279
<v Speaker 4>them on my wrists. Sometimes they work and sometimes I

0:34:59.360 --> 0:35:02.640
<v Speaker 4>look like a but I don't know, so it was

0:35:02.640 --> 0:35:03.840
<v Speaker 4>worth I've tried everything.

0:35:04.080 --> 0:35:07.279
<v Speaker 3>Yeah, sometimes I just burned incense and that kind of works. Again,

0:35:07.280 --> 0:35:08.880
<v Speaker 3>I think this kind of it's a strong smell and

0:35:08.880 --> 0:35:11.760
<v Speaker 3>the mosquitoes don't like it. Okay, that makes sense. Having

0:35:11.800 --> 0:35:14.200
<v Speaker 3>incense and a box fan is not a bad solution.

0:35:14.520 --> 0:35:17.320
<v Speaker 3>Like I've done that in places where you know, nothing

0:35:17.320 --> 0:35:21.000
<v Speaker 3>else was available. That's pretty good. But yeah, if you're

0:35:21.040 --> 0:35:23.120
<v Speaker 3>in a place where this is a problem, and it's

0:35:23.120 --> 0:35:25.440
<v Speaker 3>becoming a bigger problem, right, the world is getting hotter,

0:35:25.719 --> 0:35:29.799
<v Speaker 3>the climate is changing. These swampy marsh areas are drying up,

0:35:29.880 --> 0:35:32.560
<v Speaker 3>so we're getting more stagnant water and less through flow.

0:35:32.719 --> 0:35:35.600
<v Speaker 3>Like this is becoming a bigger problem, and our healthcare

0:35:35.640 --> 0:35:38.560
<v Speaker 3>system is continuing to be fucked and getting worse, certainly

0:35:38.640 --> 0:35:41.320
<v Speaker 3>in the United States, but so United Kingdom and other places.

0:35:41.320 --> 0:35:45.040
<v Speaker 3>So yeah, be careful of the mosquitoes. Remember to do

0:35:45.680 --> 0:35:49.160
<v Speaker 3>your sun cream before you're before your mosquito cream or

0:35:49.280 --> 0:35:54.520
<v Speaker 3>lotion or whatever you're using, screen your mosquito screen. That's

0:35:54.520 --> 0:35:56.600
<v Speaker 3>sort of a I got a mosquito scream? You got

0:35:56.800 --> 0:35:57.560
<v Speaker 3>anything to add?

0:35:57.800 --> 0:35:59.880
<v Speaker 4>No, I think that's a good little summary about what

0:36:00.120 --> 0:36:02.959
<v Speaker 4>to do for mosquitos. I hate mosquito so much, and

0:36:03.120 --> 0:36:04.680
<v Speaker 4>I'm one of those people that don't think they should

0:36:04.680 --> 0:36:07.439
<v Speaker 4>be around. But since they are, I guess we got

0:36:07.440 --> 0:36:10.120
<v Speaker 4>to deal with them. So, Yeah, it's nice to know

0:36:10.200 --> 0:36:13.160
<v Speaker 4>that I use like a good thing. Like I think

0:36:13.200 --> 0:36:14.879
<v Speaker 4>if I use something that you use, I'm like, wow,

0:36:14.920 --> 0:36:15.360
<v Speaker 4>I did.

0:36:15.200 --> 0:36:21.800
<v Speaker 3>Something right, so to get way ahead of me on

0:36:21.880 --> 0:36:23.799
<v Speaker 3>the on the sun cream.

0:36:24.400 --> 0:36:27.560
<v Speaker 4>But no, I think it's a it's helpful to know.

0:36:28.040 --> 0:36:31.080
<v Speaker 4>I'm sure many people out there are sensors to mosquito

0:36:31.080 --> 0:36:32.080
<v Speaker 4>bites and anything will.

0:36:31.960 --> 0:36:35.680
<v Speaker 3>Help if they I don't know. Yeah, it sucks.

0:36:35.920 --> 0:36:39.719
<v Speaker 4>It's getting so hot and they're everywhere. And now what's

0:36:39.800 --> 0:36:42.480
<v Speaker 4>really bothering me is that they're getting smaller and harder

0:36:42.520 --> 0:36:44.480
<v Speaker 4>to see, but they're just as annoying.

0:36:44.680 --> 0:36:47.960
<v Speaker 3>Yeah, the bite still even if there's yeah, yeah, you've

0:36:47.960 --> 0:36:50.439
<v Speaker 3>got to get a really fine mesh field mosquito nets

0:36:50.480 --> 0:36:53.120
<v Speaker 3>for that. You can't be using other products. Yeah, I

0:36:53.120 --> 0:36:54.719
<v Speaker 3>don't have a mosquito net. I should go one. Yeah,

0:36:54.719 --> 0:36:56.879
<v Speaker 3>I get a mosquito net. I love a head mosquito net.

0:36:56.920 --> 0:36:59.520
<v Speaker 3>It's great. It serves you some. It stops the mosquitoes

0:36:59.520 --> 0:37:02.520
<v Speaker 3>biting you, it stops other people talking to you. Wow,

0:37:02.840 --> 0:37:04.760
<v Speaker 3>it's a great, great thing to have. Yeah.

0:37:04.880 --> 0:37:07.840
<v Speaker 4>I have seen these videos of like someone having a

0:37:07.880 --> 0:37:09.840
<v Speaker 4>mosquito on it on them and then like the mosquitoes,

0:37:09.960 --> 0:37:12.160
<v Speaker 4>you see it poking and not being able to reach.

0:37:12.719 --> 0:37:16.319
<v Speaker 3>It's kind of funny, like mosquito ares very funny. Yeah, yeah, yeah,

0:37:16.760 --> 0:37:19.880
<v Speaker 3>yeah cool. Yeah, thanks James. Yeah, that's why it's a

0:37:19.920 --> 0:37:23.240
<v Speaker 3>podcast brought to you by me hyper focusing on things,

0:37:23.280 --> 0:37:26.279
<v Speaker 3>which is what I do, is the way I deal

0:37:26.320 --> 0:37:29.239
<v Speaker 3>with my anxiety about going to places which aren't necessarily

0:37:29.680 --> 0:37:33.279
<v Speaker 3>places people go for fun. Word all right bye.

0:37:33.600 --> 0:37:50.800
<v Speaker 5>So yeah, welcome to cut Up Here. I'm Andrew Siege

0:37:50.800 --> 0:37:54.480
<v Speaker 5>from the Future Channel Andrewism and I'm joined today by James.

0:37:54.520 --> 0:37:56.400
<v Speaker 3>It's me Hi, Andrew, So James.

0:37:56.719 --> 0:37:58.600
<v Speaker 5>Just before the show we were talking about it a

0:37:58.640 --> 0:38:01.719
<v Speaker 5>couple of different places that we've either been to or

0:38:01.760 --> 0:38:05.840
<v Speaker 5>would like to visit. Have you ever been to the Andes.

0:38:05.680 --> 0:38:08.640
<v Speaker 3>No, anything I have, Actually i'd like to I like mountains.

0:38:08.880 --> 0:38:12.240
<v Speaker 5>Yeah, the Andes is one of my bucket list destinations

0:38:12.239 --> 0:38:15.160
<v Speaker 5>for sure. They've always enticed me, you know, as a

0:38:15.160 --> 0:38:19.120
<v Speaker 5>place of settlement, a center of culture, a place of

0:38:19.120 --> 0:38:22.040
<v Speaker 5>political struggle. So you know, I had to do an

0:38:22.040 --> 0:38:25.920
<v Speaker 5>episode or the development of anarchistsinicalism in Peru. So they

0:38:26.000 --> 0:38:30.040
<v Speaker 5>continuing along with my previous research on anarchism and other

0:38:30.080 --> 0:38:34.240
<v Speaker 5>parts of the world, much information I've gathered as thanks

0:38:34.280 --> 0:38:36.840
<v Speaker 5>to the work of Stephen J. Hush and they shoudn't

0:38:36.840 --> 0:38:40.680
<v Speaker 5>found the world, particularly anarchism and cynicalism in the colonial

0:38:40.760 --> 0:38:44.319
<v Speaker 5>and post colonial world eighteen seventeen, nineteen forty. And you know,

0:38:44.360 --> 0:38:47.880
<v Speaker 5>people don't usually think of Peru when they think of

0:38:47.960 --> 0:38:51.800
<v Speaker 5>anarchistsinicalist struggles, not even in the context of Latin America.

0:38:52.760 --> 0:38:55.759
<v Speaker 5>Folks familiar with that history would quicker consider Brazil or

0:38:55.880 --> 0:38:59.480
<v Speaker 5>Argentina as sites of anarchistsinicalism. You know, in Brazil, the

0:38:59.600 --> 0:39:01.600
<v Speaker 5>roots of anarchism could be traced back to the late

0:39:01.680 --> 0:39:05.319
<v Speaker 5>nineteenth century, to the influence of European immigrants, and by

0:39:05.360 --> 0:39:08.840
<v Speaker 5>the early twentieth century had anarchist ideas keen interaction across

0:39:08.840 --> 0:39:12.239
<v Speaker 5>the working class, with the establishment of various associations and

0:39:12.320 --> 0:39:16.800
<v Speaker 5>newspapers like the Brazilian Workers Confederation founded in nineteen oh six.

0:39:17.480 --> 0:39:19.759
<v Speaker 5>Anarchists would play, of course, a crucial role in the

0:39:19.800 --> 0:39:23.920
<v Speaker 5>General strike of nineteen seventeen, and then, unfortunately, with the

0:39:24.000 --> 0:39:29.000
<v Speaker 5>rise of Jitulio Vargas and his Estado Novo regime in

0:39:29.040 --> 0:39:32.360
<v Speaker 5>the nineteen thirties, there was a very severe oppression of

0:39:32.400 --> 0:39:36.799
<v Speaker 5>anarchist activities in Argentina. He also had anarchism taken route

0:39:36.800 --> 0:39:39.440
<v Speaker 5>in the late nineteenth century, again largely due to the

0:39:39.440 --> 0:39:42.800
<v Speaker 5>influence of European immigrants, and by the early twentieth century

0:39:42.800 --> 0:39:46.080
<v Speaker 5>Buenos Aires had become a hub of anarchist activity, with

0:39:46.200 --> 0:39:51.440
<v Speaker 5>numerous anarchist newspapers, clubs and unions. The Argentine Region of

0:39:51.480 --> 0:39:56.120
<v Speaker 5>Workers Federation, foundated nineteen oh one, was a leading anachosynicus

0:39:56.239 --> 0:40:01.000
<v Speaker 5>organization that advocated for workers' rights and direct action. Sadly,

0:40:01.000 --> 0:40:03.280
<v Speaker 5>the movement reached its peak during the first two decades

0:40:03.320 --> 0:40:07.719
<v Speaker 5>of twentieth century, and fortunately, similarly to Brazil, due to

0:40:07.760 --> 0:40:11.040
<v Speaker 5>the repression they endured, particularly during the infamous Tragic Weak

0:40:11.080 --> 0:40:14.480
<v Speaker 5>in nineteen nineteen, where a major workers strike led to

0:40:14.560 --> 0:40:17.920
<v Speaker 5>violent clashes and a crackdown on anarchists and labor activists.

0:40:18.400 --> 0:40:22.239
<v Speaker 5>The overall movement went into a decline. Peru during this

0:40:22.280 --> 0:40:26.239
<v Speaker 5>period was predominantly an agrarian society with a large and

0:40:26.480 --> 0:40:32.000
<v Speaker 5>economically marginalized indigenous population. It hardly resembled a nation into

0:40:32.120 --> 0:40:36.160
<v Speaker 5>throes of industrialization. So although there was significant capitalist growth

0:40:36.280 --> 0:40:40.840
<v Speaker 5>in Peru's export sectors, chiefly mining, sugar, cotton, and wool,

0:40:41.280 --> 0:40:45.279
<v Speaker 5>vast areas of the country remained largely unaffected by these

0:40:45.280 --> 0:40:50.040
<v Speaker 5>capitalist changers. Aside from Lima and its adjacent port city, Calau,

0:40:50.160 --> 0:40:53.279
<v Speaker 5>which served as the nation's administrative, commercial and financial hub,

0:40:53.840 --> 0:40:58.840
<v Speaker 5>sizeable Iwan economies were conspicuously absent. This lack of urban

0:40:58.880 --> 0:41:02.160
<v Speaker 5>centers typically assumed eight with industrial growth post a unique

0:41:02.200 --> 0:41:05.520
<v Speaker 5>challenge for the development of a robust labor movement, but

0:41:05.640 --> 0:41:09.759
<v Speaker 5>laborment would still arise. The working class in Lemaclaur would

0:41:09.760 --> 0:41:13.200
<v Speaker 5>emerge beginnings in the eighteen nineties and early nineteen hundreds,

0:41:13.480 --> 0:41:16.680
<v Speaker 5>spurred by the export boom that invigorated the urban economy.

0:41:17.360 --> 0:41:21.160
<v Speaker 5>Profits from the export sectors with reinvestments and new financial institutions,

0:41:21.440 --> 0:41:25.960
<v Speaker 5>infrastructure projects, utility companies, and consumer goods industries by native

0:41:26.360 --> 0:41:28.960
<v Speaker 5>and foreign capitalists, and this economic growth led to a

0:41:29.040 --> 0:41:32.279
<v Speaker 5>dramatic rise in the urban labor force in Lima. The

0:41:32.360 --> 0:41:35.840
<v Speaker 5>number of manual workers grew from about nine thousand in

0:41:35.880 --> 0:41:39.319
<v Speaker 5>eighteen seventy six tony twenty four thousand and nineteen oh eight,

0:41:39.640 --> 0:41:42.640
<v Speaker 5>making up seventeen percent of Lema's estimated one hundred and

0:41:42.640 --> 0:41:47.200
<v Speaker 5>forty thousand residents. In Kalau, the workforce grew at a

0:41:47.239 --> 0:41:50.800
<v Speaker 5>slower pace, doubling in size Streeen nineteen oh five nineteen

0:41:50.800 --> 0:41:53.920
<v Speaker 5>twenty to around eight thousand out of a total population

0:41:54.160 --> 0:41:57.240
<v Speaker 5>of fifty two thousand. So this is not a bustling

0:41:57.320 --> 0:42:01.440
<v Speaker 5>industrial heartland by any means, and peasant based society is

0:42:01.560 --> 0:42:06.640
<v Speaker 5>are not exactly known for their syndicalism, But despite its unlikelihood,

0:42:07.000 --> 0:42:10.399
<v Speaker 5>Peru was indeed also a place of anarchist cynicalism, though

0:42:10.480 --> 0:42:14.840
<v Speaker 5>most notably within Lima and Callao. The nineteen tens and

0:42:14.880 --> 0:42:18.720
<v Speaker 5>twenties were the Heydi of syncalism Peru, as anarchist ideas

0:42:18.719 --> 0:42:22.040
<v Speaker 5>and publications were circulated by a small handful of radical

0:42:22.040 --> 0:42:25.960
<v Speaker 5>immigrants intellectuals, alongside the labor organized and efforts of craftsmen

0:42:26.239 --> 0:42:30.080
<v Speaker 5>and machine tenders who were inspired by Pruron, Bercunan, Kropotkin,

0:42:30.160 --> 0:42:34.080
<v Speaker 5>and Manchester. Thanks to their efforts, anarchist cynicalism would come

0:42:34.120 --> 0:42:37.720
<v Speaker 5>to dominate the still fledgland labor movement in Peru, spreading

0:42:37.760 --> 0:42:41.480
<v Speaker 5>its influence beyond Limacalau to the working classes along Peru's

0:42:41.520 --> 0:42:47.319
<v Speaker 5>northern coast and central and southern highlands. Workers in factories, crafts, transportation,

0:42:47.480 --> 0:42:50.560
<v Speaker 5>and rural settings all found appeal in the ideals and

0:42:50.600 --> 0:42:53.759
<v Speaker 5>practice of the ideology. Of course, at the size of

0:42:53.760 --> 0:42:56.520
<v Speaker 5>the movement of the time, the anarchists may have dominated

0:42:56.520 --> 0:43:00.000
<v Speaker 5>the movement, but the movement itself and the anarchists with

0:43:00.040 --> 0:43:03.719
<v Speaker 5>that had constituted a minority of Peru's urban and rural

0:43:03.719 --> 0:43:07.879
<v Speaker 5>working classes. Keeps that in mind as we proceed stea

0:43:07.880 --> 0:43:11.320
<v Speaker 5>emerging Peruvian working class was highly diverse. He had workers

0:43:11.360 --> 0:43:15.799
<v Speaker 5>of different origins, gender, race, ethnicity, age, skill level, and

0:43:15.840 --> 0:43:19.200
<v Speaker 5>despite these differences, they all were dealing with long working

0:43:19.239 --> 0:43:22.799
<v Speaker 5>hours after between twelve to sixteen hours a day in

0:43:22.880 --> 0:43:27.360
<v Speaker 5>poor conditions for meager wages that barely covered basic living expenses.

0:43:28.040 --> 0:43:31.360
<v Speaker 5>Seeking to improve their dire working and living conditions, workers

0:43:31.360 --> 0:43:34.480
<v Speaker 5>began to turn to anarchism because the elite dominated political

0:43:34.520 --> 0:43:37.480
<v Speaker 5>system in Peru was simply not taking them on. But

0:43:37.520 --> 0:43:41.400
<v Speaker 5>there was a handful of sympathetic dissolusion elites like Manuel

0:43:41.440 --> 0:43:45.040
<v Speaker 5>Gonzalez Prada, an upper class intellectual who became an anarchist

0:43:45.080 --> 0:43:48.120
<v Speaker 5>after interacting with French and Spanish anarchists during a self

0:43:48.160 --> 0:43:51.640
<v Speaker 5>imposed European exile between eighteen ninety one and eighteen ninety eight.

0:43:51.960 --> 0:43:56.560
<v Speaker 5>Gonzales Prada founded the first anarchist publication, Los Parias in

0:43:56.680 --> 0:43:58.960
<v Speaker 5>nineteen oh four, and this was soon followed by other

0:43:59.000 --> 0:44:05.239
<v Speaker 5>anarchist newspapers like Lassimier and the Roja, Elambriento, Umanidad and Oprimido.

0:44:06.239 --> 0:44:10.240
<v Speaker 5>Anarchist slogans like Kropotkins liberties and not bestowed, They're seized

0:44:10.520 --> 0:44:14.640
<v Speaker 5>were prominently featured in these newspapers, and these publications, mainly

0:44:14.640 --> 0:44:19.120
<v Speaker 5>produced by radical intellectuals such as Glicerio Tassara and hil

0:44:19.360 --> 0:44:25.120
<v Speaker 5>Rihi Cali, Carlos del Barzo and Ino Sincio Dombarozzi, introduced

0:44:25.160 --> 0:44:28.440
<v Speaker 5>workers to European anarchist ideas and perspectives on the state,

0:44:28.760 --> 0:44:33.800
<v Speaker 5>the Bouchoisi, the church, property and class relations. Anarchist study

0:44:33.800 --> 0:44:37.680
<v Speaker 5>circles further promoted these ideas among workers, operated by both

0:44:37.680 --> 0:44:41.560
<v Speaker 5>workers and radical intellectuals. Groups like the Center of Socialist

0:44:41.560 --> 0:44:44.279
<v Speaker 5>Studies First of May in Lima and Love and Light

0:44:44.400 --> 0:44:48.680
<v Speaker 5>in Calao, provided spaces for discussing anarchist principles, and these

0:44:48.719 --> 0:44:52.719
<v Speaker 5>study circles, like the anarchist press, emphasized workers, self emancipation

0:44:53.160 --> 0:44:58.200
<v Speaker 5>and cultural advancement. And somehow this man manages to come

0:44:58.280 --> 0:45:01.960
<v Speaker 5>up in practically every single one of my explorations of

0:45:02.000 --> 0:45:07.040
<v Speaker 5>anarchist history, that being the Spanish anarchist Francisco Ferrer. He

0:45:07.120 --> 0:45:09.360
<v Speaker 5>was the guy who kick started the modern school movement

0:45:09.400 --> 0:45:13.000
<v Speaker 5>in Spain and led to the creation of anarchist schools worldwide,

0:45:13.600 --> 0:45:17.439
<v Speaker 5>and he was also unjustly executed by the Spanish state.

0:45:17.960 --> 0:45:21.560
<v Speaker 3>Yeah, Frere is like a guy I like to a lot.

0:45:22.160 --> 0:45:24.359
<v Speaker 3>I like to If you're in Barcelona, you can visit him,

0:45:24.760 --> 0:45:28.160
<v Speaker 3>along with Ascastle and de Ruti on much week. They're

0:45:28.160 --> 0:45:30.480
<v Speaker 3>in the cemetery there. They have like a little little

0:45:30.480 --> 0:45:31.920
<v Speaker 3>area with the three of them.

0:45:32.480 --> 0:45:34.279
<v Speaker 5>I was wondering for a second. He said, oh, you

0:45:34.320 --> 0:45:37.160
<v Speaker 5>could visit him. I was like, well, really, yeah, pretty sure.

0:45:37.160 --> 0:45:42.120
<v Speaker 3>He's six feet under he's immortal, like they've re reanimated him.

0:45:42.120 --> 0:45:44.400
<v Speaker 3>It's like zombie for their Yeah.

0:45:44.000 --> 0:45:45.800
<v Speaker 5>I feel like the Simpsons did an episode of that

0:45:45.920 --> 0:45:46.400
<v Speaker 5>with Lenin.

0:45:48.320 --> 0:45:51.040
<v Speaker 3>Fortunately, I'm trying to think. I'm pretty sure that anarkids

0:45:51.080 --> 0:45:54.720
<v Speaker 3>have we have spared the world the embalming of our leaders.

0:45:56.719 --> 0:46:01.360
<v Speaker 5>Fortunately, yeah, fortunately, I mean his death. Though despite not

0:46:01.440 --> 0:46:05.719
<v Speaker 5>being embalmed, his death still continues to refiberate across these

0:46:05.800 --> 0:46:10.000
<v Speaker 5>historical episodes across the world. Upon his death, anarchists went

0:46:10.080 --> 0:46:14.520
<v Speaker 5>out in their numbers to protest his execution, and Peru

0:46:14.600 --> 0:46:18.360
<v Speaker 5>was no different. On October seventeenth, nineteen oh nine, the

0:46:18.400 --> 0:46:21.840
<v Speaker 5>Center of Socialist Studies First of May organized a public

0:46:21.880 --> 0:46:24.040
<v Speaker 5>protest in response to the execution of federer A by

0:46:24.120 --> 0:46:27.759
<v Speaker 5>the Spanish government, and these sorts of demonstrations were not

0:46:27.880 --> 0:46:30.799
<v Speaker 5>new to the workers in Peru at the time. In

0:46:30.840 --> 0:46:33.560
<v Speaker 5>the previous year, an anarchist musical group associated with the

0:46:33.600 --> 0:46:36.479
<v Speaker 5>Center held a performance to commemorate the nineteen oh seven

0:46:36.520 --> 0:46:41.640
<v Speaker 5>massacre of Chilean mine workers. Furthermore, annual media celebrations in

0:46:41.680 --> 0:46:44.680
<v Speaker 5>honor of the Chicago Martyrs were also supported by these

0:46:44.680 --> 0:46:48.600
<v Speaker 5>study circles and the anarchist press. The first media celebration

0:46:48.680 --> 0:46:51.960
<v Speaker 5>in Lima, organized primarily by the Federation of Baker Workers

0:46:52.000 --> 0:46:55.640
<v Speaker 5>Staff Peru, took lace in nineteen oh five, highlight an

0:46:55.640 --> 0:46:58.960
<v Speaker 5>international working class solidarity and the struggle for the eight

0:46:59.000 --> 0:47:03.520
<v Speaker 5>hour workday, while honoring Peru's first worker martyr, and to

0:47:03.600 --> 0:47:07.480
<v Speaker 5>the dedication of anarchist leaders, publications, and study circles, the

0:47:07.520 --> 0:47:10.920
<v Speaker 5>early years of Peruvian anarchism and labor organization laid the

0:47:10.960 --> 0:47:14.799
<v Speaker 5>groundwork for a movement committed to justice and dignity for

0:47:14.920 --> 0:47:19.240
<v Speaker 5>all workers. We can say that by nineteen eleven anarchist

0:47:19.239 --> 0:47:24.960
<v Speaker 5>cynicalism had truly firmly taken route. Why because this was

0:47:25.000 --> 0:47:27.480
<v Speaker 5>the year of the first general strike in Peru by

0:47:27.480 --> 0:47:32.080
<v Speaker 5>the urban working class, spearheaded by anarcho synicalists. In March

0:47:32.160 --> 0:47:36.000
<v Speaker 5>nineteen eleven, five hundred workers at the US owned Vitarite

0:47:36.160 --> 0:47:40.880
<v Speaker 5>cotton mill initiated a strike demanding higher wages, a reduction

0:47:40.960 --> 0:47:43.400
<v Speaker 5>of the work day from thirteen to ten hours, and

0:47:43.440 --> 0:47:45.880
<v Speaker 5>the elimination of the night shift. And I found these

0:47:45.920 --> 0:47:51.600
<v Speaker 5>demands very interesting because I'm imagining even now people back

0:47:51.640 --> 0:47:56.040
<v Speaker 5>then saying, you know, how lazy can you be? You

0:47:56.080 --> 0:48:00.799
<v Speaker 5>know you only want to work ten hours? Like, come on,

0:48:00.840 --> 0:48:03.040
<v Speaker 5>some of us, some of us are putting in sixteen, seventeen,

0:48:03.120 --> 0:48:06.520
<v Speaker 5>eighteen hours, pick up, pick up the slack.

0:48:07.320 --> 0:48:12.000
<v Speaker 3>Yeah. And it's always like these early anarchist demands, you

0:48:12.120 --> 0:48:16.239
<v Speaker 3>just realize the unfathomable misery of being like part of

0:48:16.280 --> 0:48:18.839
<v Speaker 3>the industrial working class in the late nineteenth and early

0:48:18.880 --> 0:48:19.760
<v Speaker 3>twentieth century.

0:48:20.040 --> 0:48:23.279
<v Speaker 5>Yes, like can you can you ease the boot off

0:48:23.280 --> 0:48:26.799
<v Speaker 5>my neck for like two seconds a day? You know?

0:48:27.520 --> 0:48:30.560
<v Speaker 3>Yeah? Yeah, it's people fighting and dying right to work,

0:48:30.719 --> 0:48:33.279
<v Speaker 3>like the amount of hours that most of us are

0:48:33.360 --> 0:48:36.239
<v Speaker 3>awake in a day, and they would work that much

0:48:36.239 --> 0:48:38.760
<v Speaker 3>without taking care of any of their family or personal

0:48:39.160 --> 0:48:39.960
<v Speaker 3>or other.

0:48:39.840 --> 0:48:42.799
<v Speaker 5>Needs, like can I please see my family for more

0:48:42.840 --> 0:48:44.160
<v Speaker 5>than an already?

0:48:44.320 --> 0:48:44.560
<v Speaker 8>Yeah?

0:48:44.719 --> 0:48:47.520
<v Speaker 3>Absolutely not no uth, And then the Pinkerton's come out

0:48:47.560 --> 0:48:52.200
<v Speaker 3>and yes, exactly, like, yeah, people are asking for sixteen

0:48:52.200 --> 0:48:54.279
<v Speaker 3>hour day and their response is is to send out

0:48:54.280 --> 0:48:55.680
<v Speaker 3>someone to murder them.

0:48:55.880 --> 0:49:00.680
<v Speaker 5>Yeah, it's ridiculous. Yeah, but I am impressed by the tenacity,

0:49:01.080 --> 0:49:04.640
<v Speaker 5>you know, yeah, absolutely, even with the what I would

0:49:04.640 --> 0:49:09.160
<v Speaker 5>consider to be rather self demands, I mean, a ten

0:49:09.200 --> 0:49:12.640
<v Speaker 5>hour worth, the higher wages, and the eliminition of the

0:49:12.719 --> 0:49:14.839
<v Speaker 5>night shift. I mean those are things that some people

0:49:14.880 --> 0:49:18.160
<v Speaker 5>take for granted today, right, Yeah, but that's something they

0:49:18.160 --> 0:49:21.680
<v Speaker 5>had to fight for and their strike lasted twenty nine days.

0:49:22.080 --> 0:49:25.080
<v Speaker 3>Oh wow, that's very impressive. Yeah. This has reminded me

0:49:25.160 --> 0:49:27.320
<v Speaker 3>of like I'm working on a book right now and

0:49:27.320 --> 0:49:29.839
<v Speaker 3>I've been reading this biography of Duluti for a while

0:49:29.840 --> 0:49:33.360
<v Speaker 3>that Able pass wrote and it passes book when de

0:49:33.520 --> 0:49:35.600
<v Speaker 3>Ruti goes into exile for a Way too and turn

0:49:35.640 --> 0:49:39.680
<v Speaker 3>travels across South America, and these these anarchist schools are

0:49:39.680 --> 0:49:44.080
<v Speaker 3>being set up along the modern system as envisaged by

0:49:44.080 --> 0:49:46.719
<v Speaker 3>IF and I just fl air. And they don't have

0:49:46.760 --> 0:49:49.759
<v Speaker 3>any funding, right because everyone's so dirt poor that like

0:49:50.440 --> 0:49:54.200
<v Speaker 3>that there isn't much surplus to contribute to their children's education.

0:49:54.360 --> 0:49:57.000
<v Speaker 3>And they have once they've taken care of their subsistence needs.

0:49:57.480 --> 0:50:01.200
<v Speaker 3>And there's this line in the book which for whatever reason,

0:50:01.320 --> 0:50:03.359
<v Speaker 3>it's just like a line I aspire to write something

0:50:03.360 --> 0:50:06.040
<v Speaker 3>that's beautiful. It's the Ruty was very fond of children,

0:50:06.800 --> 0:50:08.839
<v Speaker 3>and so he risked his life robbing banks to fund

0:50:08.880 --> 0:50:12.240
<v Speaker 3>their education, which is like, I just love the pivot

0:50:12.320 --> 0:50:16.000
<v Speaker 3>from like he liked kids and therefore he conducted arm

0:50:16.040 --> 0:50:17.480
<v Speaker 3>bank robbery throughout the world.

0:50:19.200 --> 0:50:21.480
<v Speaker 5>Yeah, yes, it's like you know, put the money in

0:50:21.520 --> 0:50:24.360
<v Speaker 5>the bag and maybe some textbooks while yeah at.

0:50:24.200 --> 0:50:28.920
<v Speaker 3>Ith Yeah, and like he at this time, like the

0:50:29.000 --> 0:50:32.319
<v Speaker 3>anarchists were so pure at this time, and like in

0:50:32.400 --> 0:50:36.359
<v Speaker 3>their sort of aspirations and in their actions in many

0:50:36.400 --> 0:50:39.560
<v Speaker 3>ways in other ways, not of course that they could

0:50:39.560 --> 0:50:41.600
<v Speaker 3>not rid themselves to some of their gender assumptions. But

0:50:42.160 --> 0:50:45.719
<v Speaker 3>they would make an accounting of everything they stole, which

0:50:45.760 --> 0:50:47.960
<v Speaker 3>is really not like if if you're involved in crimes

0:50:48.000 --> 0:50:55.280
<v Speaker 3>and you're listening, it's not a good idea yea, yeah.

0:50:55.360 --> 0:50:57.239
<v Speaker 3>But he would do it to to like prove sure

0:50:57.239 --> 0:50:59.840
<v Speaker 3>everyone that he wasn't stealing for his own personal benefit.

0:51:00.320 --> 0:51:01.880
<v Speaker 3>They'd be like, we get this to this school and

0:51:01.880 --> 0:51:03.920
<v Speaker 3>we bought some textbooks and like that. You know, they

0:51:03.920 --> 0:51:06.479
<v Speaker 3>needed school lunches, so we got some sacks of rice

0:51:06.480 --> 0:51:09.120
<v Speaker 3>and bananas, and like, as you can see, the entire

0:51:09.160 --> 0:51:11.960
<v Speaker 3>money from this bank heightst has been redistributed, and we're

0:51:11.960 --> 0:51:13.279
<v Speaker 3>off to another country to do the same.

0:51:13.320 --> 0:51:17.399
<v Speaker 5>Now I'm just imagined and this guy like, you're keeping

0:51:17.440 --> 0:51:19.800
<v Speaker 5>all these records because the anarchist auditor is going to

0:51:19.880 --> 0:51:20.839
<v Speaker 5>come and you know check all.

0:51:21.719 --> 0:51:24.960
<v Speaker 3>Yeah, yeah, exactly. Like I'm not sure who would like

0:51:25.280 --> 0:51:27.879
<v Speaker 3>doubt the commitment of the man traveling around the world

0:51:27.960 --> 0:51:30.520
<v Speaker 3>robbing the banks. But apparently they felt that like no

0:51:30.520 --> 0:51:34.560
<v Speaker 3>one should be above approach, which is admirable. Yeah, yeah,

0:51:34.640 --> 0:51:38.920
<v Speaker 3>you know what's not admirable, Andrew ads, Yeah, it's our

0:51:38.960 --> 0:51:41.920
<v Speaker 3>obligation to include products and services in these podcasts, but

0:51:41.960 --> 0:51:54.960
<v Speaker 3>we have to. So here we go. Okay, we're back,

0:51:54.960 --> 0:51:56.719
<v Speaker 3>and yeah, you're telling me about their their twenty nine

0:51:56.800 --> 0:51:59.439
<v Speaker 3>day general strike or the strike rather than a general strike.

0:51:59.520 --> 0:52:03.239
<v Speaker 5>Yeah, strike, but you're close, because the strike started in

0:52:03.320 --> 0:52:06.640
<v Speaker 5>March as a regular strike, it lasted twenty nine days

0:52:06.640 --> 0:52:10.400
<v Speaker 5>and then eventually escalated into a general strike on April tenth,

0:52:10.719 --> 0:52:14.080
<v Speaker 5>bring in Lima's business and transport to a complete halt.

0:52:14.560 --> 0:52:19.000
<v Speaker 5>And so the following day, President Leguya intervened and forced

0:52:19.000 --> 0:52:21.400
<v Speaker 5>the mills management to meet the workers' demands.

0:52:23.080 --> 0:52:23.600
<v Speaker 3>That's a win.

0:52:24.040 --> 0:52:27.480
<v Speaker 5>It is away of a ten hour workday, but a way.

0:52:27.560 --> 0:52:30.799
<v Speaker 3>Nonetheless, Yeah, I guess it's approved that you can force

0:52:30.840 --> 0:52:33.200
<v Speaker 3>them to change and then you can you can continue

0:52:33.200 --> 0:52:33.600
<v Speaker 3>from there.

0:52:34.200 --> 0:52:38.840
<v Speaker 5>Yeah, And so to save safeguard their heart won victories,

0:52:39.280 --> 0:52:43.279
<v Speaker 5>textile workers in Vitarite established the Textile Workers Unification of

0:52:43.320 --> 0:52:47.279
<v Speaker 5>Ittarity in May nineteen eleven, dedicated to defending the rights

0:52:47.320 --> 0:52:51.680
<v Speaker 5>of all workers. Inspired with Vitarte's example, workers at other

0:52:51.719 --> 0:52:54.879
<v Speaker 5>major mills and Lima began forming their own resistance societies

0:52:55.160 --> 0:52:57.719
<v Speaker 5>dedicated to serving and defending the right of the proletariat

0:52:57.760 --> 0:53:01.240
<v Speaker 5>In general and the textile workers in particular. The movement

0:53:01.239 --> 0:53:04.680
<v Speaker 5>continued to gain momentum in nineteen twelve nineteen thirteen. In

0:53:04.719 --> 0:53:08.520
<v Speaker 5>October nineteen twelve, the La Protest group succeeded in forming

0:53:08.520 --> 0:53:11.959
<v Speaker 5>the first Workers Regional Federation of Peru, united various worker

0:53:12.000 --> 0:53:17.960
<v Speaker 5>resistance societies modeled after Argentina's Workers Regional Federation. The FORP,

0:53:18.239 --> 0:53:21.759
<v Speaker 5>as it was also called, advocated for both immediate improvements

0:53:21.800 --> 0:53:27.560
<v Speaker 5>and long term social revolution, even to unite workers across Peru. Unfortunately,

0:53:27.640 --> 0:53:29.919
<v Speaker 5>as is the case with many workers struggles in this time,

0:53:30.360 --> 0:53:33.879
<v Speaker 5>economic instability and state hostelity during World War One led

0:53:33.880 --> 0:53:38.400
<v Speaker 5>to the disillusion of the FRP in nineteen sixteen. Thankfully,

0:53:38.560 --> 0:53:42.240
<v Speaker 5>this setback was temporary. Between nineteen sixteen and nineteen nineteen,

0:53:42.480 --> 0:53:46.799
<v Speaker 5>Anacosynicolus redouble their efforts, focusing on organizing both urban and

0:53:46.880 --> 0:53:51.040
<v Speaker 5>rural workers. Following the death of Manuel Gonzalez Prada nineteen nineteen,

0:53:51.440 --> 0:53:55.600
<v Speaker 5>worker run union presses emerged, spreading anarchosynicalist ideas and replace

0:53:55.640 --> 0:53:59.799
<v Speaker 5>in earlier anarchist publications. This renewed activity strengthened the labor

0:53:59.800 --> 0:54:04.040
<v Speaker 5>move lead entity establishment of new labor federations and the

0:54:04.080 --> 0:54:08.239
<v Speaker 5>revival of the FORP, and with the deteriorating conditions during

0:54:08.280 --> 0:54:11.719
<v Speaker 5>the war years and real wages fallen sharply, they had

0:54:11.760 --> 0:54:14.600
<v Speaker 5>to be a wave of strikes in nineteen eighteen. The

0:54:14.640 --> 0:54:18.120
<v Speaker 5>most significant strike occurred in December nineteen eighteen b nearly

0:54:18.200 --> 0:54:22.080
<v Speaker 5>twenty nine hundred textile workers demanded an eight hour workday,

0:54:22.680 --> 0:54:24.799
<v Speaker 5>finally making some progress.

0:54:24.880 --> 0:54:26.680
<v Speaker 3>Yeah, yeah, we'll get in there.

0:54:27.120 --> 0:54:29.000
<v Speaker 5>What I find so interesting about the demand of an

0:54:29.000 --> 0:54:31.600
<v Speaker 5>eight hour workday is if we look at their first

0:54:31.640 --> 0:54:35.480
<v Speaker 5>demand nineteen eleven, they fought to reduce their workday from

0:54:35.600 --> 0:54:39.920
<v Speaker 5>thirteen hours to ten hours, right, and then a mayor

0:54:40.320 --> 0:54:44.759
<v Speaker 5>seven years later, nineteen eleven to nineteen eighteen, I mean

0:54:44.960 --> 0:54:45.760
<v Speaker 5>seven years.

0:54:45.560 --> 0:54:49.040
<v Speaker 3>Later, Yeah, they got them down to eight They go from.

0:54:48.880 --> 0:54:52.040
<v Speaker 5>Ten hours to eight hours. And by the way, by

0:54:52.080 --> 0:54:55.399
<v Speaker 5>January nineteen nineteen, they organized a general strike. They moved

0:54:55.440 --> 0:54:57.280
<v Speaker 5>on to a general strike. The led to street clashes

0:54:57.320 --> 0:55:00.320
<v Speaker 5>and business shutdowns, and despite the arrests and the torture

0:55:00.440 --> 0:55:04.000
<v Speaker 5>strike leaders, the strike continued until President part of they

0:55:04.000 --> 0:55:07.239
<v Speaker 5>were conceded to eat hour weekday. So in seven years

0:55:07.239 --> 0:55:09.120
<v Speaker 5>they went from ten hours to eat hours.

0:55:09.320 --> 0:55:10.360
<v Speaker 3>Yeah, and then we've.

0:55:10.239 --> 0:55:15.600
<v Speaker 5>All collectively as a global society been stuck on eight

0:55:15.640 --> 0:55:19.520
<v Speaker 5>hours for the past century, over our century at this point,

0:55:19.560 --> 0:55:22.680
<v Speaker 5>I mean it's twenty four this was nineteen nineteen.

0:55:22.960 --> 0:55:25.000
<v Speaker 3>Yeah, wow, putting it that way, that is bleak.

0:55:25.080 --> 0:55:27.000
<v Speaker 5>We should we should be down'd on hour this point.

0:55:27.560 --> 0:55:30.480
<v Speaker 3>Yeah, yeah, we give it extrapolate, right, we take two

0:55:30.480 --> 0:55:33.400
<v Speaker 3>points and draw the line. That's what happens when like

0:55:34.040 --> 0:55:36.960
<v Speaker 3>they see the success of the people in the streets, trained,

0:55:36.960 --> 0:55:38.480
<v Speaker 3>and they know they have of power and they can

0:55:38.600 --> 0:55:39.080
<v Speaker 3>keep going.

0:55:39.440 --> 0:55:39.680
<v Speaker 9>Yeah.

0:55:39.840 --> 0:55:42.440
<v Speaker 5>Yeah, because they wouldn't have felt so bull as to

0:55:42.520 --> 0:55:45.040
<v Speaker 5>demand the eight hours if they didn't fight and win

0:55:45.160 --> 0:55:48.400
<v Speaker 5>that ten hours at first, just a couple of years before.

0:55:48.719 --> 0:55:51.840
<v Speaker 3>Yeah, Like, it's why we have made a versus International

0:55:51.880 --> 0:55:54.919
<v Speaker 3>Workers Day, right, Like, because like the number of rights

0:55:55.000 --> 0:55:57.640
<v Speaker 3>we enjoy visa v our employers and the state were

0:55:57.640 --> 0:56:00.600
<v Speaker 3>all fought for and one by people who sometimes died

0:56:01.160 --> 0:56:05.080
<v Speaker 3>in the process, and like, yeah, we ought to remember that.

0:56:05.120 --> 0:56:09.319
<v Speaker 3>I think like sometimes now organizing forgets how hard fought

0:56:09.360 --> 0:56:13.000
<v Speaker 3>those were. But also like they won. Yeah, we have

0:56:13.160 --> 0:56:16.399
<v Speaker 3>not had many dubs in the in the intervening period.

0:56:16.440 --> 0:56:18.760
<v Speaker 3>Of course, the state has like the state has grown

0:56:19.440 --> 0:56:20.680
<v Speaker 3>exponentially stronger.

0:56:20.800 --> 0:56:23.360
<v Speaker 5>Yeah, yeah, I mean the situation has changed. We have

0:56:23.440 --> 0:56:26.319
<v Speaker 5>to acknowledge that. Yeah, but it's just it's it is

0:56:26.440 --> 0:56:29.439
<v Speaker 5>very fascinating, you know, the way that you know, these

0:56:29.480 --> 0:56:34.600
<v Speaker 5>small winds was able to embolden bigger winds, yeah later

0:56:34.640 --> 0:56:38.040
<v Speaker 5>down the line, and that keeping that momentum really is vital.

0:56:39.280 --> 0:56:42.200
<v Speaker 3>Yeah, definitely, it still works that way when I, like,

0:56:42.600 --> 0:56:43.920
<v Speaker 3>you know, in the last couple of years, I've been

0:56:43.920 --> 0:56:47.080
<v Speaker 3>to Java and to mian Maar, like, they have done

0:56:47.120 --> 0:56:50.439
<v Speaker 3>things that would have seemed inconceivable to them ten years

0:56:50.480 --> 0:56:53.759
<v Speaker 3>before they did them. And in both cases it's by

0:56:53.800 --> 0:56:56.360
<v Speaker 3>staying in the streets, right or staying in the jungles

0:56:56.400 --> 0:56:58.759
<v Speaker 3>or the mountains or wherever you're fighting them, and then

0:56:59.120 --> 0:57:02.560
<v Speaker 3>refusing to like accept that the state can tell you

0:57:02.600 --> 0:57:05.359
<v Speaker 3>what to do, even when the state tries to bring

0:57:05.400 --> 0:57:09.399
<v Speaker 3>its coercive violence against you. And like that's how all

0:57:09.440 --> 0:57:13.600
<v Speaker 3>of these these winds occur. But it doesn't happen without organization,

0:57:13.760 --> 0:57:16.280
<v Speaker 3>without community, without like all the things that they had

0:57:16.280 --> 0:57:19.960
<v Speaker 3>built in Peru, right like before they did their first strike,

0:57:20.000 --> 0:57:22.440
<v Speaker 3>they had to have confidence that their strike woul succeed,

0:57:22.480 --> 0:57:25.160
<v Speaker 3>and presumably a strike fund and a means to collectively

0:57:25.200 --> 0:57:28.000
<v Speaker 3>support the people who weren't getting paid and they have

0:57:28.120 --> 0:57:30.160
<v Speaker 3>to build all that and then like these things can

0:57:30.240 --> 0:57:32.360
<v Speaker 3>kind of cascade once the once the movement has a

0:57:32.400 --> 0:57:33.000
<v Speaker 3>strong base.

0:57:33.640 --> 0:57:36.840
<v Speaker 5>Exactly. There's the reason that I'm going through these histories.

0:57:36.840 --> 0:57:38.480
<v Speaker 5>You know, these are the sort of lessons I want

0:57:38.480 --> 0:57:39.560
<v Speaker 5>people be able to glean.

0:57:39.880 --> 0:57:42.800
<v Speaker 3>Yeah, totally. I think it can be frustrating otherwise, like

0:57:42.880 --> 0:57:45.840
<v Speaker 3>it can be frustrating to be people. I'm not saying

0:57:45.880 --> 0:57:47.840
<v Speaker 3>people right now aren't trying, because people do a lot

0:57:47.960 --> 0:57:50.959
<v Speaker 3>and they're working hard. But it can be frustrating until

0:57:51.000 --> 0:57:53.560
<v Speaker 3>you see that it takes years of building that base,

0:57:53.800 --> 0:57:56.520
<v Speaker 3>and then things can things can seem to come quickly,

0:57:56.560 --> 0:57:59.959
<v Speaker 3>but it does years of work sort of behind the scene.

0:58:00.200 --> 0:58:01.080
<v Speaker 3>That has happened first.

0:58:02.120 --> 0:58:06.440
<v Speaker 5>Absolutely so. In the months following the general strike, workers

0:58:06.480 --> 0:58:10.680
<v Speaker 5>continue to protest the rising costs of living. Organizers like

0:58:10.680 --> 0:58:15.400
<v Speaker 5>Alberto Funken Nicolas Gutara formed the Committee for the Cheapening

0:58:15.440 --> 0:58:20.320
<v Speaker 5>of Prime Necessities, mobilizing thousand. I think we definitely need

0:58:20.360 --> 0:58:22.760
<v Speaker 5>a Committee for the Cheapening of Prime Necessities today.

0:58:23.000 --> 0:58:26.240
<v Speaker 3>That's an amazing group. Like I was just what a

0:58:26.280 --> 0:58:27.200
<v Speaker 3>great thing.

0:58:27.440 --> 0:58:31.960
<v Speaker 5>Yeah, fantastic name. When the demands were ignored, you know,

0:58:32.040 --> 0:58:35.200
<v Speaker 5>here we go again. A general strike was declared in

0:58:35.280 --> 0:58:38.840
<v Speaker 5>May nineteen nineteen, resulted in violent clashes with the state

0:58:38.920 --> 0:58:42.200
<v Speaker 5>and the arrests of Kutara and another figure, Carlos Barber.

0:58:43.080 --> 0:58:47.640
<v Speaker 5>Upon their release, resolve unshaken, Gutara and Barbara defiantly addressed

0:58:47.640 --> 0:58:50.960
<v Speaker 5>President Laguya, stating in part that the populace of today

0:58:51.360 --> 0:58:54.200
<v Speaker 5>was not the team one of yesterday, which had silently

0:58:54.280 --> 0:58:57.160
<v Speaker 5>borne all attorneys. Sounds like a threat.

0:58:58.680 --> 0:58:59.880
<v Speaker 3>Yeah.

0:59:00.160 --> 0:59:03.720
<v Speaker 5>Two days later, FORP was reactivated with a mission to

0:59:03.760 --> 0:59:07.000
<v Speaker 5>dismantle capitalism and create a society based on mutual aid

0:59:07.000 --> 0:59:11.160
<v Speaker 5>and equality. The aerocosilicust movement had dissolved any linkering passivity

0:59:11.280 --> 0:59:15.680
<v Speaker 5>among Lemaclau's workers. The passion, hunger, and aggression towards state

0:59:15.720 --> 0:59:18.960
<v Speaker 5>and employer threats had reached a crescendo by this point.

0:59:19.960 --> 0:59:23.600
<v Speaker 5>For example, in September nineteen twenty one, textile workers seized

0:59:23.600 --> 0:59:26.720
<v Speaker 5>el InCor mill in response to management's plans to close

0:59:26.720 --> 0:59:30.440
<v Speaker 5>the factory. Although they were eventually dislodged by troops, their

0:59:30.480 --> 0:59:35.040
<v Speaker 5>active resistance demonstrated their determination and boldness. It isn't that

0:59:35.080 --> 0:59:38.280
<v Speaker 5>fascinating that these workers were willing to seize the mill

0:59:38.360 --> 0:59:40.720
<v Speaker 5>they had worked at because the mansion plan and closing

0:59:40.760 --> 0:59:43.040
<v Speaker 5>it down. They were willing to take control of ath

0:59:43.080 --> 0:59:47.120
<v Speaker 5>place and work at it and you know, couldn't contribute

0:59:47.160 --> 0:59:50.280
<v Speaker 5>to the economy. But the troops were mobilized to ensure

0:59:50.320 --> 0:59:54.680
<v Speaker 5>that they did not exercise autonomy as workers to self

0:59:54.760 --> 0:59:59.640
<v Speaker 5>organize their own labor. It's either under management or out

0:59:59.640 --> 1:00:03.600
<v Speaker 5>of a or there's no working for yourself or working

1:00:03.640 --> 1:00:08.480
<v Speaker 5>as a collective. Also, in nineteen twenty one, the FORP

1:00:08.800 --> 1:00:13.240
<v Speaker 5>was replaced by the Local Workers Federation or FOL, which

1:00:13.360 --> 1:00:19.600
<v Speaker 5>lashed out against the government's legal rules against strikes. So

1:00:20.440 --> 1:00:25.040
<v Speaker 5>in nineteen twenty President Leaguiya put forward a new constitution

1:00:25.880 --> 1:00:29.880
<v Speaker 5>with very strict provisions to regulate this wave of strikes

1:00:29.920 --> 1:00:35.280
<v Speaker 5>and to put the labor conflicts under arbitration by the state.

1:00:35.840 --> 1:00:38.920
<v Speaker 5>And so the Local Workers Federation the FOL, which had

1:00:38.960 --> 1:00:42.600
<v Speaker 5>replaced the FORP in nineteen twenty one, lashed out at

1:00:42.600 --> 1:00:46.480
<v Speaker 5>this government's legal ruse and vowed to completely ignore it.

1:00:47.400 --> 1:00:51.600
<v Speaker 5>At the time, as well, alongside the labor struggles, Anaqua

1:00:51.640 --> 1:00:55.800
<v Speaker 5>Syncalists were struggling to transform culture. Contrary to the idea

1:00:55.880 --> 1:00:58.720
<v Speaker 5>that the f WEL neglected cultural issues, evident shows they

1:00:58.800 --> 1:01:02.960
<v Speaker 5>actively developed as work in class culture. Their strategy was

1:01:03.000 --> 1:01:06.080
<v Speaker 5>a war of position against rule elites, even to create

1:01:06.120 --> 1:01:09.720
<v Speaker 5>a counterculture that challenged the dominant bourgeois values. At the

1:01:09.760 --> 1:01:13.400
<v Speaker 5>nineteen twenty one FOL Congress, workers affirmed the importance of

1:01:13.400 --> 1:01:17.240
<v Speaker 5>both economic improvements and cultural uplift, which led to the

1:01:17.320 --> 1:01:21.240
<v Speaker 5>establishment of initiatives like a worker's daily newspaper, a popular library,

1:01:21.560 --> 1:01:25.840
<v Speaker 5>and various cultural associations. One key example was the central

1:01:25.920 --> 1:01:29.360
<v Speaker 5>musical Obrero de Lima, founded in nineteen twenty two, which

1:01:29.440 --> 1:01:33.000
<v Speaker 5>used music to promote workers' rights and solilarity. Workers also

1:01:33.040 --> 1:01:35.880
<v Speaker 5>participated in social events like the Fiesta de la plant

1:01:36.360 --> 1:01:39.760
<v Speaker 5>a secular festival designed to compete with Christian holidays and

1:01:39.840 --> 1:01:44.400
<v Speaker 5>promote class unity. They also held Madia celebrations and organized

1:01:44.440 --> 1:01:48.960
<v Speaker 5>tributes for foreign comrades. Moreover, the FOL supported the creation

1:01:49.040 --> 1:01:52.600
<v Speaker 5>of popular universities to educate workers and foster cultural and

1:01:52.640 --> 1:01:56.680
<v Speaker 5>political awareness. Meanwhile, also in the late nineteen tens and

1:01:56.760 --> 1:02:00.000
<v Speaker 5>nineteen twenties, the southern highlands of Peru saw the emerging

1:02:00.080 --> 1:02:04.560
<v Speaker 5>of a dynamic network of anarchostynicalist movements. The network thrived

1:02:04.600 --> 1:02:08.840
<v Speaker 5>amid the burgeoning will export economy. The will trade's expansion

1:02:08.920 --> 1:02:13.560
<v Speaker 5>spurred economic links and infrastructural development, which turned Arakeeper into

1:02:13.600 --> 1:02:16.920
<v Speaker 5>a key economic center and the hub of the anarchisyndicalist

1:02:17.000 --> 1:02:21.240
<v Speaker 5>network in the region. Aracosynicalism and Araqkeeper was influenced by

1:02:21.280 --> 1:02:25.440
<v Speaker 5>four major factors. A radical liberal press, the labor movement

1:02:25.480 --> 1:02:29.520
<v Speaker 5>and Lima, immigrant anarchists and cross border connections with Chilean

1:02:29.560 --> 1:02:36.600
<v Speaker 5>anachosynicalists influenced by thinkers like Manuel Gonzales Prado, intellectuals, artisans, critique, Arakeepers,

1:02:36.640 --> 1:02:41.680
<v Speaker 5>conservative society through radical publications such as Lariete and Bandera Roja.

1:02:42.320 --> 1:02:46.040
<v Speaker 5>These radical ideas burned significant actions like Atraqueper's first major

1:02:46.080 --> 1:02:49.120
<v Speaker 5>strikes in nineteen oh two, the inaugural media celebration in

1:02:49.200 --> 1:02:52.880
<v Speaker 5>nineteen oh six, and the establishment of pivotal organizations such

1:02:52.880 --> 1:02:55.440
<v Speaker 5>as the Worker's Social Center of Araqkeeper and the Worker

1:02:55.480 --> 1:02:59.280
<v Speaker 5>Coalition of the Neighborhoods. The labor movement in Lima, along

1:02:59.320 --> 1:03:04.240
<v Speaker 5>with influenzers Argentina and Chile, further inspired Attkeepers workers. By

1:03:04.280 --> 1:03:07.840
<v Speaker 5>December nineteen eighteen, motivated by reports of workers struggles abroad,

1:03:08.320 --> 1:03:11.920
<v Speaker 5>Artisans and Workers and Arakeeper, founder of Society of Workers

1:03:11.920 --> 1:03:16.320
<v Speaker 5>and Mutual Assistants, the SOSM. In July nineteen nineteen, following

1:03:16.360 --> 1:03:20.640
<v Speaker 5>Lema's example, at Keeper's main labor organizations established a committee

1:03:20.760 --> 1:03:23.960
<v Speaker 5>to combat the rising cost of living. When the demands

1:03:23.960 --> 1:03:27.360
<v Speaker 5>were ignored, they too launched a general strike, which lasted

1:03:27.400 --> 1:03:31.320
<v Speaker 5>eight days and received widespread support. While some wage and

1:03:31.360 --> 1:03:35.200
<v Speaker 5>benefit demands were met, many of the committee's requests remained unaddressed.

1:03:35.640 --> 1:03:39.000
<v Speaker 5>So after the general strike, Atkeeper's workers founded the Arakeeper

1:03:39.040 --> 1:03:42.400
<v Speaker 5>Worker Federation to advocate for their rights and demands. Further,

1:03:43.160 --> 1:03:46.240
<v Speaker 5>that federation was one of numerous unions and federations, either

1:03:46.280 --> 1:03:49.439
<v Speaker 5>being the Local Worker Federation of Arakeeper or Fuller, which

1:03:49.480 --> 1:03:52.760
<v Speaker 5>emerged between nineteen nineteen to nineteen twenty six in response

1:03:52.800 --> 1:03:55.520
<v Speaker 5>to calls from the fr Repeats enhanced the worker's capacity

1:03:55.520 --> 1:03:59.640
<v Speaker 5>for direct action against capitalists and state depression. Like their

1:03:59.680 --> 1:04:03.520
<v Speaker 5>count parts in Lima, at A Keepers, anarchistynicalists employed direct

1:04:03.560 --> 1:04:07.120
<v Speaker 5>action to achieve both immediate and long term goals. The

1:04:07.240 --> 1:04:09.960
<v Speaker 5>protests against a railway tariff hike in nineteen twenty three

1:04:10.280 --> 1:04:13.920
<v Speaker 5>pressure the government enough to suspend the increase, but nineteen

1:04:13.960 --> 1:04:16.840
<v Speaker 5>twenty five was perhaps their most pivotal year because the

1:04:16.880 --> 1:04:19.640
<v Speaker 5>Popular Workers Assembly, which is an ad hoc coalition of

1:04:19.640 --> 1:04:22.480
<v Speaker 5>anarchistnicalist groups to at a Keeper and Lima called for

1:04:22.520 --> 1:04:25.880
<v Speaker 5>a general strike against the Road Conscription Law, which required

1:04:25.880 --> 1:04:28.840
<v Speaker 5>adult males to register and to work on unpaid state

1:04:28.840 --> 1:04:32.880
<v Speaker 5>infrastructure projects for upward of twelve days per year. For

1:04:32.920 --> 1:04:35.600
<v Speaker 5>the Assembly, this was more than just an unfailed law.

1:04:35.960 --> 1:04:38.800
<v Speaker 5>This was a symbol of the state's utter disregard for

1:04:38.840 --> 1:04:42.439
<v Speaker 5>the working class. As a strike unfolded, the authorities sought

1:04:42.480 --> 1:04:45.680
<v Speaker 5>to crush the movement, arrest in labor leaders and attempting

1:04:45.720 --> 1:04:49.600
<v Speaker 5>to dismantle the anarchist organization's influence. But even with only

1:04:49.600 --> 1:04:53.400
<v Speaker 5>a small industrial sector and a relatively small population, at

1:04:53.440 --> 1:04:56.640
<v Speaker 5>a Keeper's labor movement demonstrated a remarkable level of class

1:04:56.680 --> 1:05:01.480
<v Speaker 5>consciousness and solidarity beyond strike to use a variety of

1:05:01.520 --> 1:05:05.120
<v Speaker 5>methods to build solidarity and consciousness among workers, from worker

1:05:05.160 --> 1:05:09.520
<v Speaker 5>libraries to football clubs. One key figure in this movement

1:05:09.640 --> 1:05:14.280
<v Speaker 5>was Ramon Rossignole, a Spanish architect and passionate anarcho syndic list.

1:05:15.040 --> 1:05:18.800
<v Speaker 5>Arriving an araqueper in nineteen nineteen, Russignole turned his office

1:05:18.840 --> 1:05:22.800
<v Speaker 5>into a hub of anarchist thought at activism. His influence

1:05:23.000 --> 1:05:26.360
<v Speaker 5>was profound as he trained future leaders like Jacinto Leendo

1:05:26.600 --> 1:05:29.880
<v Speaker 5>and Francisco Ramos, who would become central figures in the

1:05:29.920 --> 1:05:35.959
<v Speaker 5>labor movement. Roussignol's efforts extended beyond traditional activism. He also

1:05:35.960 --> 1:05:39.120
<v Speaker 5>founded a popular university in the footsteps of Francisco Ferrer,

1:05:39.520 --> 1:05:41.320
<v Speaker 5>and it stuve as a place for workers to receive

1:05:41.480 --> 1:05:46.160
<v Speaker 5>education and become politically conscious. Endo, a key port city

1:05:46.160 --> 1:05:48.720
<v Speaker 5>in Peru, the influence of the International Workers of the

1:05:48.760 --> 1:05:53.160
<v Speaker 5>World was particularly strong. Louis Armando Trivigno, a key Chilean

1:05:53.280 --> 1:05:57.200
<v Speaker 5>IWW leader, published a series of influential articles in a

1:05:57.200 --> 1:06:01.440
<v Speaker 5>newspaper called Labor Testa in nineteen twenty two. He extolled

1:06:01.440 --> 1:06:05.840
<v Speaker 5>the virtues the IWW's methods and called for international solidarity

1:06:05.960 --> 1:06:09.880
<v Speaker 5>among workers. He was best received right in Moyendo, where

1:06:09.880 --> 1:06:13.400
<v Speaker 5>by early nineteen twenty five, maritime workers from Chile had

1:06:13.480 --> 1:06:17.000
<v Speaker 5>established close and secretive tie to the local Peruvian workers.

1:06:17.720 --> 1:06:20.760
<v Speaker 5>Under the cover of darkness, they held clandestine meetings and

1:06:20.800 --> 1:06:24.200
<v Speaker 5>an old house at Ailey Street. These meetings would lead

1:06:24.240 --> 1:06:27.920
<v Speaker 5>to the formation of a local IWW branch right in Moyendo.

1:06:29.200 --> 1:06:31.360
<v Speaker 5>But it wasn't just a meeting of the minds, but

1:06:31.440 --> 1:06:33.680
<v Speaker 5>of the shared struggles and victories of the workers that

1:06:33.760 --> 1:06:38.040
<v Speaker 5>sevented these ties. In February nineteen twenty five, a popular

1:06:38.120 --> 1:06:41.880
<v Speaker 5>general strike in Moyendo saw workers fighting back against unjust

1:06:41.920 --> 1:06:46.480
<v Speaker 5>practices by British owned companies. The strike was a massive success,

1:06:46.800 --> 1:06:50.320
<v Speaker 5>and the solidarity from Chile and IWW members bolstered the

1:06:50.360 --> 1:06:54.600
<v Speaker 5>Approvian workers' resolve. The government's response the anarchist synicalist movement

1:06:54.920 --> 1:06:57.880
<v Speaker 5>was severe there on the spread of what they saw

1:06:57.960 --> 1:07:02.200
<v Speaker 5>as Bolshevik ideas. They cracked down hard on the Moyendo

1:07:02.280 --> 1:07:06.200
<v Speaker 5>labor movement. Security forces were deployed to suppressed protests and

1:07:06.320 --> 1:07:10.720
<v Speaker 5>activists were arrested or reported to Chile. Of course, government

1:07:10.720 --> 1:07:14.560
<v Speaker 5>repression efforts were not fully successful due to resilience of loose,

1:07:14.960 --> 1:07:19.400
<v Speaker 5>flexible and decentralized organizing the seeds of anarchistniclists thought had

1:07:19.400 --> 1:07:23.200
<v Speaker 5>already taken route. Throughout nineteen twenty six and beyond, the

1:07:23.280 --> 1:07:25.480
<v Speaker 5>labor movement and Moyendo continued to be a site of

1:07:25.520 --> 1:07:29.840
<v Speaker 5>struggle and resistance. Workers engage in protests and work stoppages,

1:07:30.080 --> 1:07:32.040
<v Speaker 5>driven a by the ideas of direct action and social

1:07:32.200 --> 1:07:35.360
<v Speaker 5>justice that have been nurtured through the interaction with Chilean Wobblies.

1:07:35.880 --> 1:07:38.600
<v Speaker 3>Do you know what was almost certainly not nurtured through

1:07:38.640 --> 1:07:53.400
<v Speaker 3>interactions with Chilean wobblies Andrew ads Yeah, and we are

1:07:53.680 --> 1:07:54.920
<v Speaker 3>back from the outbreak.

1:07:55.400 --> 1:07:58.880
<v Speaker 5>Beyond the cities. Anarchistinicalism had a profound impact on the

1:07:58.960 --> 1:08:04.240
<v Speaker 5>rural indigenous communities in Cusco and Puno. Internal migration and

1:08:04.280 --> 1:08:06.680
<v Speaker 5>the exchange of ideals led to the rise of a

1:08:06.680 --> 1:08:12.120
<v Speaker 5>new political consciousness among the peasantry. Carlos Condorina, an indigenous

1:08:12.120 --> 1:08:15.440
<v Speaker 5>peasant from Puno, became a key figure in the Tejuante

1:08:15.440 --> 1:08:19.479
<v Speaker 5>Suyo pro Indian Rights Central Committee the sept where he

1:08:19.560 --> 1:08:22.720
<v Speaker 5>championed indigenous labor rights and the struggle for better work

1:08:22.720 --> 1:08:26.720
<v Speaker 5>and conditions. His work, along with that of other provincial

1:08:26.760 --> 1:08:30.320
<v Speaker 5>migrants like Esequiel or Viola, bridged the gap between the

1:08:30.400 --> 1:08:35.720
<v Speaker 5>urban anarchosynicalists and the rural indigenous communities. Reviola was a

1:08:35.760 --> 1:08:40.240
<v Speaker 5>passionate advocate for both indigenous rights and the broader anarchosynicalist course,

1:08:40.720 --> 1:08:43.400
<v Speaker 5>pushing back against the paternalism of the state toward indigenous

1:08:43.439 --> 1:08:46.759
<v Speaker 5>community and connecting the struggles of workers and peasants alike.

1:08:47.240 --> 1:08:51.280
<v Speaker 5>He spoke out against bourgeois pigs Yankee imperialism, all while

1:08:51.360 --> 1:08:56.599
<v Speaker 5>encouraging pride in one's indigeneity. Alongside Reviola, Salazar and Ayulo

1:08:56.680 --> 1:08:58.880
<v Speaker 5>would also guide the SEPT and the Provian region of

1:08:58.960 --> 1:09:04.840
<v Speaker 5>Indian Workers Federation toward anarchist syndicuist ideology, organization, and tactics.

1:09:06.400 --> 1:09:09.160
<v Speaker 5>Even after his untimely death in nineteen twenty five, with

1:09:09.360 --> 1:09:14.639
<v Speaker 5>Viewler's legacy continued to inspire anarchists and indigenous movements. Indigenous

1:09:14.720 --> 1:09:18.120
<v Speaker 5>leaders and activists have been grown fed up with the

1:09:18.160 --> 1:09:21.720
<v Speaker 5>abuse of practices of local authorities and the gaminalists, the

1:09:21.800 --> 1:09:26.639
<v Speaker 5>rural bosses who exploited the peasants. Pedro Jose Rada Igama,

1:09:26.960 --> 1:09:29.639
<v Speaker 5>the Minister of Government and Police at the time, blamed

1:09:29.640 --> 1:09:34.160
<v Speaker 5>these uprisings on known agitators. He claimed that these agitators

1:09:34.160 --> 1:09:37.040
<v Speaker 5>were convincing the indigenous people that they rode conscription law

1:09:37.120 --> 1:09:41.000
<v Speaker 5>and other municipal laws were designed to oppress them, even

1:09:41.040 --> 1:09:44.240
<v Speaker 5>though the indigenous people could see for themselves the effects

1:09:44.280 --> 1:09:47.840
<v Speaker 5>of the law. Both the anarchists and the indigenous organizers

1:09:47.880 --> 1:09:50.000
<v Speaker 5>had laid the crown work, but it was the people

1:09:50.040 --> 1:09:54.640
<v Speaker 5>themselves who chose not to accept such state impositions. Uprisings

1:09:54.680 --> 1:09:58.720
<v Speaker 5>broke out across Cutsco and Puno District authorities had to

1:09:58.720 --> 1:10:03.040
<v Speaker 5>suspend the conscription several provinces due to the intense resistance.

1:10:04.160 --> 1:10:08.000
<v Speaker 5>The sheer force of the crackdown was so extreme that

1:10:08.080 --> 1:10:11.599
<v Speaker 5>the city mayor and the municipal council had to appeal

1:10:11.640 --> 1:10:14.880
<v Speaker 5>to President Leaguya for the suspension of the law, and

1:10:14.920 --> 1:10:19.040
<v Speaker 5>they succeeded at least temporarily until July nineteen twenty six,

1:10:19.640 --> 1:10:22.280
<v Speaker 5>and as soon as the law was reinstated, the Popular

1:10:22.280 --> 1:10:26.519
<v Speaker 5>Assembly reignited the resistance, leaving went as first issuing direct

1:10:26.600 --> 1:10:29.479
<v Speaker 5>threats to the officials enforcing the law, noting that they

1:10:29.560 --> 1:10:33.080
<v Speaker 5>had the home addresses of the Conscription Council and was

1:10:33.160 --> 1:10:37.320
<v Speaker 5>not responsible for any potential consequences of their actions.

1:10:38.160 --> 1:10:39.520
<v Speaker 3>That's definitely a threat.

1:10:39.800 --> 1:10:40.640
<v Speaker 5>That's definitely out there.

1:10:40.760 --> 1:10:40.960
<v Speaker 3>Yeah.

1:10:41.960 --> 1:10:44.840
<v Speaker 5>They also sent delegates to Lima to organize a nationwide

1:10:44.880 --> 1:10:48.160
<v Speaker 5>campaign against the law, which led to their arrest and

1:10:48.200 --> 1:10:52.439
<v Speaker 5>sparked even more protests in Atkeeper and Lima throughout late

1:10:52.520 --> 1:10:57.080
<v Speaker 5>nineteen twenties. Despite increasing state repression, the anarchists Sanrachist Nicholas

1:10:57.080 --> 1:10:59.920
<v Speaker 5>did not let up for as long as they could,

1:11:01.520 --> 1:11:05.320
<v Speaker 5>so over the first three decades of the nineteen hundreds,

1:11:05.560 --> 1:11:09.520
<v Speaker 5>anarchist syndicalism in Peru spread thanks to a mix of factors,

1:11:10.200 --> 1:11:14.120
<v Speaker 5>the distribution of radical ideas through publications, the influence of

1:11:14.160 --> 1:11:18.200
<v Speaker 5>activists from other countries, and most importantly, the work of

1:11:18.240 --> 1:11:23.960
<v Speaker 5>local organizers, most prominently in Lima Kalau. Despite facing immense

1:11:24.040 --> 1:11:26.560
<v Speaker 5>challenges and a significant decline by the end of the

1:11:26.640 --> 1:11:31.440
<v Speaker 5>nineteen twenties, the movement laid the groundwork for future labor politics.

1:11:32.520 --> 1:11:35.960
<v Speaker 5>Former Arachas cynicalists joined new political parties and an effort

1:11:36.040 --> 1:11:40.439
<v Speaker 5>to carry forward their ideals, compromising a long way, so

1:11:40.479 --> 1:11:46.639
<v Speaker 5>the influence didn't fully disappear, but it did transform. Still,

1:11:46.680 --> 1:11:50.800
<v Speaker 5>their spirit lived on somewhat in the ongoing fight for

1:11:51.040 --> 1:11:55.040
<v Speaker 5>justice and equality in Peru, one that continues.

1:11:54.840 --> 1:12:07.400
<v Speaker 1>To this day.

1:12:10.200 --> 1:12:15.599
<v Speaker 3>Hello podcast fans, Me James and my friend Scherene, and

1:12:15.640 --> 1:12:17.160
<v Speaker 3>also Cherene's cat Bunny.

1:12:17.360 --> 1:12:20.599
<v Speaker 4>Yes, yeah, she is here. She is here and ready

1:12:20.640 --> 1:12:21.040
<v Speaker 4>to pod.

1:12:21.400 --> 1:12:24.679
<v Speaker 3>Yeah. She loves to cast a pod and so do we. Today, Cherene,

1:12:24.840 --> 1:12:28.040
<v Speaker 3>we have the great pleasure of talking about the border again,

1:12:28.479 --> 1:12:30.920
<v Speaker 3>which is something I talk about a lot, something that

1:12:31.560 --> 1:12:34.320
<v Speaker 3>politicians also talk about a lot. Today, what I want

1:12:34.320 --> 1:12:36.600
<v Speaker 3>to talk about is the difference between Kamala Harris and

1:12:36.640 --> 1:12:40.600
<v Speaker 3>Donald Trump when it comes to the border, Because shockingly,

1:12:40.640 --> 1:12:44.040
<v Speaker 3>there's been a lot of crap reporting on her border stance.

1:12:44.400 --> 1:12:47.000
<v Speaker 3>There has been some good reporting, and like, there's always

1:12:47.040 --> 1:12:49.360
<v Speaker 3>going to be right wing disinformation anytime you talk about

1:12:49.360 --> 1:12:53.040
<v Speaker 3>the border. Right, just today, Border Patrol released video of

1:12:53.120 --> 1:12:55.880
<v Speaker 3>a woman falling to her death from the border wall.

1:12:56.160 --> 1:12:59.840
<v Speaker 3>Border Patrol agents stood there for twenty four minutes watching

1:12:59.880 --> 1:13:04.479
<v Speaker 3>her struggle. There was a ladder, and they decided to

1:13:04.600 --> 1:13:07.160
<v Speaker 3>watch her struggle until she died as she fell, and

1:13:07.200 --> 1:13:11.920
<v Speaker 3>then she died well watching this like objectively tragic thing, right,

1:13:12.000 --> 1:13:14.560
<v Speaker 3>Like when we think about how we get to fascism,

1:13:14.960 --> 1:13:17.400
<v Speaker 3>we get to fascism when my taxes pay people to

1:13:17.400 --> 1:13:20.240
<v Speaker 3>stand there and watch a woman die rather than do

1:13:20.360 --> 1:13:23.479
<v Speaker 3>a single thing to help her. And then a bunch

1:13:23.520 --> 1:13:26.800
<v Speaker 3>of fuck wits on the internet immediately start excusing this

1:13:27.080 --> 1:13:29.840
<v Speaker 3>like it's it's so predictable that it was going to happen,

1:13:29.880 --> 1:13:34.920
<v Speaker 3>and I'm just once again disgusted by the whole fucking apparatus.

1:13:35.000 --> 1:13:38.000
<v Speaker 3>It's the border, I guess. So I want to talk

1:13:38.040 --> 1:13:40.120
<v Speaker 3>about the things that have changed, right, and I want

1:13:40.160 --> 1:13:42.479
<v Speaker 3>to talk we'll sort of start Boy outlining who Kamale

1:13:42.560 --> 1:13:45.479
<v Speaker 3>is with respect to the aborder. So everything she took

1:13:45.520 --> 1:13:49.400
<v Speaker 3>over from Biden, Kamala has been sort of offering more

1:13:49.439 --> 1:13:52.639
<v Speaker 3>platitudes than specifics, right like her campaign is mostly based

1:13:52.680 --> 1:13:55.040
<v Speaker 3>on vibes. Like I went to her campaign website to

1:13:55.080 --> 1:13:56.880
<v Speaker 3>see what her stances were on the border. It is

1:13:56.920 --> 1:14:01.160
<v Speaker 3>not mentioned. I think that's notable. But recently, in some

1:14:01.160 --> 1:14:03.559
<v Speaker 3>speeches she did offer some concrete ideas of what her

1:14:03.560 --> 1:14:06.599
<v Speaker 3>border policy might look like. So I'm going to start

1:14:06.680 --> 1:14:10.479
<v Speaker 3>with her campaign ad. This ad incidentally opens with what

1:14:10.560 --> 1:14:14.240
<v Speaker 3>I'm pretty sure is a drone shot from Campo, California.

1:14:14.439 --> 1:14:19.799
<v Speaker 3>I've taken pictures in reverse of that shot hundreds of times.

1:14:20.320 --> 1:14:22.360
<v Speaker 3>You can find them on my website. Slate bought some

1:14:22.400 --> 1:14:25.800
<v Speaker 3>of them off me. Maybe a month or two ago, No,

1:14:26.040 --> 1:14:27.880
<v Speaker 3>not even like, maybe maybe two or three weeks ago,

1:14:27.920 --> 1:14:29.880
<v Speaker 3>I guess. I watched a mother breastfeed her five month

1:14:29.880 --> 1:14:32.320
<v Speaker 3>old child, maybe a couple of miles from there. It

1:14:32.360 --> 1:14:35.720
<v Speaker 3>was one hundred and five degrees. We were able to

1:14:35.720 --> 1:14:39.920
<v Speaker 3>give them water. I saw someone in severe hypothermia right

1:14:40.240 --> 1:14:43.800
<v Speaker 3>very hot. We were able to call them off. I

1:14:43.840 --> 1:14:47.040
<v Speaker 3>spoke to a Sudanese family who were really struggling with

1:14:47.080 --> 1:14:48.840
<v Speaker 3>making this long walk. They have to make out there.

1:14:48.960 --> 1:14:53.280
<v Speaker 3>None of that shit made it into the Karmela border advert, right,

1:14:53.560 --> 1:14:55.880
<v Speaker 3>of course not. So I'm just going to play this

1:14:56.040 --> 1:14:59.679
<v Speaker 3>advert for you, Shuen on the border. The choice is simple.

1:15:00.040 --> 1:15:04.240
<v Speaker 10>Kamala Harris supports increasing the number of border patrol agents.

1:15:04.640 --> 1:15:07.479
<v Speaker 10>Donald Trump blocked a bill to increase the number of

1:15:07.520 --> 1:15:12.240
<v Speaker 10>border patrol agents. Kamala Harris supports investing in new technology

1:15:12.280 --> 1:15:16.120
<v Speaker 10>to block fentanyl from entering the country. Donald Trump blocked

1:15:16.160 --> 1:15:19.200
<v Speaker 10>funding for technology to block fentanyl from entering the country.

1:15:19.400 --> 1:15:23.480
<v Speaker 10>Kamala Harris supports spending more money to stop human traffickers.

1:15:23.800 --> 1:15:28.080
<v Speaker 10>Donald Trump blocked money to stop human traffickers. Kamala Harris

1:15:28.120 --> 1:15:32.160
<v Speaker 10>prosecuted trans national gang members and got them sentenced to prison.

1:15:32.439 --> 1:15:36.080
<v Speaker 10>Trump is trying to avoid being sentenced to prison. There's

1:15:36.160 --> 1:15:38.960
<v Speaker 10>two choices in this election, the one who will fix

1:15:39.120 --> 1:15:43.360
<v Speaker 10>a broken immigration system and the one who's trying to

1:15:43.479 --> 1:15:44.600
<v Speaker 10>stop her.

1:15:47.560 --> 1:15:48.839
<v Speaker 4>A cop or a clown?

1:15:48.920 --> 1:15:52.760
<v Speaker 3>Who should we vote for president? And that's exactly it, right.

1:15:53.240 --> 1:15:55.680
<v Speaker 3>She's leaning really heavily on this, like I am a

1:15:55.760 --> 1:15:59.479
<v Speaker 3>cop thing and like we have spent and continue to

1:15:59.520 --> 1:16:02.720
<v Speaker 3>spend billions of dollars on border cops. That is not

1:16:02.920 --> 1:16:05.880
<v Speaker 3>the fucking solution. It never will be the solution. We

1:16:05.960 --> 1:16:09.920
<v Speaker 3>cannot make this giant border so full of cops that

1:16:09.960 --> 1:16:12.400
<v Speaker 3>it's impossible for people to cross it. People will still

1:16:12.400 --> 1:16:14.640
<v Speaker 3>cross it because cops ain't going to go to the

1:16:14.680 --> 1:16:16.559
<v Speaker 3>middle of the desert, because you know, be inherent in

1:16:16.600 --> 1:16:18.960
<v Speaker 3>being a cop is also being lazy. So I want

1:16:19.000 --> 1:16:22.240
<v Speaker 3>to play some stuff that she said in Atlanta this week.

1:16:22.920 --> 1:16:27.439
<v Speaker 11>So here is my pledge to you. As president. I

1:16:27.560 --> 1:16:31.360
<v Speaker 11>will bring back the border security bill that Donald Trump

1:16:31.439 --> 1:16:38.400
<v Speaker 11>killed and I will sign it into law. And so

1:16:38.800 --> 1:16:41.400
<v Speaker 11>Donald Trump, what real leadership looks like?

1:16:45.439 --> 1:16:48.840
<v Speaker 3>Oh fuck off? Yeah, So I'm going to subject you

1:16:48.880 --> 1:16:51.960
<v Speaker 3>to some Carmela and some Trump today. That's okay, I

1:16:52.040 --> 1:16:54.680
<v Speaker 3>signed up for this, Okay. So here's another one of her,

1:16:54.840 --> 1:16:57.120
<v Speaker 3>and this I think is really telling right where she

1:16:57.240 --> 1:17:00.639
<v Speaker 3>is bragging about the most conservative Republicans her bill.

1:17:01.439 --> 1:17:05.720
<v Speaker 11>Donald Trump, on the other hand, has been talking a

1:17:05.880 --> 1:17:10.960
<v Speaker 11>big game about securing our border, but he does not

1:17:11.120 --> 1:17:16.360
<v Speaker 11>walk the walk, or as my friend Quavo would say,

1:17:17.240 --> 1:17:20.120
<v Speaker 11>he does not walk it like he talks it.

1:17:30.479 --> 1:17:31.040
<v Speaker 12>Where if.

1:17:38.120 --> 1:17:42.280
<v Speaker 11>So, Look, our administration worked on the most significant border

1:17:42.320 --> 1:17:47.560
<v Speaker 11>security bill in decades. Some of the most conservative Republicans

1:17:47.600 --> 1:17:51.360
<v Speaker 11>in Washington, d C. Supported the bill. Even the Border

1:17:51.680 --> 1:17:53.080
<v Speaker 11>Patrol endorsed it.

1:17:54.280 --> 1:17:58.040
<v Speaker 3>So I'm going to read some transcription that speech as well.

1:17:58.120 --> 1:18:00.400
<v Speaker 3>Just this is pretty much the only point of data

1:18:00.479 --> 1:18:02.960
<v Speaker 3>we have on her proposed border policy. So we're going

1:18:03.000 --> 1:18:04.960
<v Speaker 3>heavy on this speech that she gave in Atlanta at

1:18:04.960 --> 1:18:09.560
<v Speaker 3>a rally. Right, I went after transnational gangs, drug cartails,

1:18:09.560 --> 1:18:12.280
<v Speaker 3>and human traffickers that came into our country legally. I

1:18:12.360 --> 1:18:16.200
<v Speaker 3>prosecuted them in case after case, and I won, Harris said.

1:18:16.600 --> 1:18:18.760
<v Speaker 3>Donald Trump, on the other hand, has been talking a

1:18:18.760 --> 1:18:20.960
<v Speaker 3>big game about securing our border, but he does not

1:18:21.000 --> 1:18:22.760
<v Speaker 3>walk the walk. That's what you just heard, right, And

1:18:22.760 --> 1:18:26.800
<v Speaker 3>then she goes on to reference Quavo, which is cool

1:18:27.439 --> 1:18:30.559
<v Speaker 3>and normal. So let's talk about that leadership, and let's

1:18:30.560 --> 1:18:32.519
<v Speaker 3>talk about the bill she's proposing. Right. This is a

1:18:32.600 --> 1:18:38.360
<v Speaker 3>bipartisan bill that was proposed last year and that didn't succeed. Right,

1:18:38.600 --> 1:18:41.080
<v Speaker 3>it's the one that Democrats are making a big fuss about.

1:18:41.080 --> 1:18:43.800
<v Speaker 3>Republicans getting the border bill. It's one of the only

1:18:43.840 --> 1:18:46.720
<v Speaker 3>good things they've ever done, actually, because it represented a

1:18:46.920 --> 1:18:49.960
<v Speaker 3>massive right wood swing from where Democrats have previously been

1:18:50.160 --> 1:18:54.000
<v Speaker 3>on immigration. In the bill, DHS could close the border

1:18:54.040 --> 1:18:56.720
<v Speaker 3>if border patrol encountered four thousand or more migrants on

1:18:56.760 --> 1:18:59.680
<v Speaker 3>average over a seven day period. The border would then

1:18:59.720 --> 1:19:02.160
<v Speaker 3>have to be shut down if encounters reached a seven

1:19:02.200 --> 1:19:05.080
<v Speaker 3>day average of five thousand, or if they exceeded eighty

1:19:05.160 --> 1:19:06.479
<v Speaker 3>five hundred in a single day.

1:19:06.680 --> 1:19:08.840
<v Speaker 4>Does that happen on these numbers like realistic?

1:19:09.640 --> 1:19:12.479
<v Speaker 3>Yes? Well, A really important thing to remember when we

1:19:12.520 --> 1:19:15.040
<v Speaker 3>talk about these numbers is did you notice that it

1:19:15.080 --> 1:19:19.599
<v Speaker 3>was phrases encounters, not people. So this is a thing

1:19:19.840 --> 1:19:23.240
<v Speaker 3>that is apparently impossible if you write for a fucking

1:19:23.280 --> 1:19:28.080
<v Speaker 3>broadsheet corporate legacy newspaper to understand an encounter does not

1:19:28.200 --> 1:19:32.280
<v Speaker 3>represent a unique individual. Border patrol do not give us

1:19:32.360 --> 1:19:35.160
<v Speaker 3>data on unique individuals. They give us data on encounters.

1:19:35.439 --> 1:19:38.160
<v Speaker 3>And this is important because under title forty two, which

1:19:38.200 --> 1:19:39.880
<v Speaker 3>I made a series about last year that you can

1:19:39.920 --> 1:19:42.280
<v Speaker 3>listen to, I would like it if you did, people

1:19:42.320 --> 1:19:44.720
<v Speaker 3>can be returned to Mexico. And as you'll see, and

1:19:44.800 --> 1:19:47.600
<v Speaker 3>under this proposal, people can be returned to Mexico and

1:19:47.640 --> 1:19:50.000
<v Speaker 3>then they will try and come back because most of

1:19:50.040 --> 1:19:52.679
<v Speaker 3>the people coming to our border are not from Mexico.

1:19:53.040 --> 1:19:55.880
<v Speaker 3>Nor do they have roots in Mexico, nor can they

1:19:55.960 --> 1:19:58.880
<v Speaker 3>be safe in Mexico. So they will try and come back,

1:19:58.880 --> 1:20:01.240
<v Speaker 3>and they will try and come back in a different place,

1:20:01.280 --> 1:20:04.080
<v Speaker 3>in a more remote place, and that will result in

1:20:04.120 --> 1:20:06.840
<v Speaker 3>a higher risk to their lives making that journey. Right, So,

1:20:07.600 --> 1:20:10.720
<v Speaker 3>eighty five hundred individuals across the whole border doesn't mean

1:20:10.760 --> 1:20:13.240
<v Speaker 3>it to have them five hundred people. But yes, those

1:20:13.320 --> 1:20:15.440
<v Speaker 3>numbers are reachable.

1:20:15.720 --> 1:20:18.679
<v Speaker 4>That's just so that's so disingenuous to word it that way.

1:20:19.000 --> 1:20:22.519
<v Speaker 3>Yeah, Border Patrol just had like I don't know, they

1:20:22.560 --> 1:20:24.880
<v Speaker 3>had so much success with doing this under title forty two,

1:20:24.960 --> 1:20:27.400
<v Speaker 3>Like we're flooded with migrants and I've spoken to people

1:20:27.400 --> 1:20:30.880
<v Speaker 3>who have tried seven times to cross. You know, it's

1:20:30.920 --> 1:20:34.160
<v Speaker 3>extremely disingenuous, and I think we're going to get onto this.

1:20:34.240 --> 1:20:36.160
<v Speaker 3>But this is a debate about the border happening by

1:20:36.160 --> 1:20:38.639
<v Speaker 3>people who never go to the border and don't understand

1:20:38.720 --> 1:20:42.200
<v Speaker 3>what it's like, both in the media and in politics,

1:20:42.439 --> 1:20:46.120
<v Speaker 3>and I think that that is a problem. So when

1:20:46.120 --> 1:20:49.160
<v Speaker 3>it's closed, quote unquote, now, we can't close the border

1:20:49.320 --> 1:20:53.000
<v Speaker 3>right like a physically we cannot be We're not going

1:20:53.040 --> 1:20:56.000
<v Speaker 3>to close the border and be like Okay, Mexico. No tomatoes, Okay,

1:20:56.200 --> 1:20:59.200
<v Speaker 3>No tourists can come into Orlando now, right that that's

1:20:59.240 --> 1:21:01.880
<v Speaker 3>not what it's about. Is open to capital and is

1:21:01.960 --> 1:21:04.960
<v Speaker 3>open to wealthy people. All we're doing is closing it

1:21:05.000 --> 1:21:07.760
<v Speaker 3>to the people who most need a help, that being

1:21:07.800 --> 1:21:12.400
<v Speaker 3>people seeking asylum. Right, So when it's quote unquote closed,

1:21:12.640 --> 1:21:16.240
<v Speaker 3>they would still process fourteen hundred migrants through ports of entry.

1:21:16.680 --> 1:21:19.840
<v Speaker 3>That would presumably be people arriving using CBP one, which

1:21:19.880 --> 1:21:22.799
<v Speaker 3>is a fatally flawed app which doesn't work for black folks,

1:21:23.400 --> 1:21:27.400
<v Speaker 3>which has been hacked. All the appointments are sold booked

1:21:27.479 --> 1:21:29.519
<v Speaker 3>up month in advance. You can only use it north

1:21:29.560 --> 1:21:33.679
<v Speaker 3>of Mexico City. It's a complete mess. Every single migrant

1:21:33.680 --> 1:21:36.920
<v Speaker 3>I have encountered has tried to use CBP one and

1:21:36.960 --> 1:21:39.439
<v Speaker 3>given up. It's not even available in that many languages, right,

1:21:39.479 --> 1:21:42.400
<v Speaker 3>I think is English, Spanish, and Haitian creole. Right now, Well,

1:21:43.120 --> 1:21:46.840
<v Speaker 3>it's ludicrous to suggest that this is accessible, and it

1:21:46.880 --> 1:21:49.200
<v Speaker 3>doesn't work very well on Samsung phones. I have a

1:21:49.240 --> 1:21:53.920
<v Speaker 3>pra a foil. I guess a foyer out to CBP

1:21:54.000 --> 1:21:56.519
<v Speaker 3>about that. But you know, maybe in six years, after

1:21:56.640 --> 1:21:59.599
<v Speaker 3>like several court cases, I'll get it back. But I

1:21:59.680 --> 1:22:04.439
<v Speaker 3>know that people are buying iPhones migrant advocates both in

1:22:04.479 --> 1:22:08.080
<v Speaker 3>Mexico City and north of there to allow migrants to

1:22:08.120 --> 1:22:11.120
<v Speaker 3>access the app. They're trying to help them overcome these hurdles, right,

1:22:11.160 --> 1:22:14.120
<v Speaker 3>but like, fucking come on, you know, we've got the

1:22:14.240 --> 1:22:17.040
<v Speaker 3>entire US government here and it's my friends trying to

1:22:17.080 --> 1:22:19.559
<v Speaker 3>get five bucks from from you know whoever to buy

1:22:19.600 --> 1:22:23.040
<v Speaker 3>an iPhone so migrants can share it, Like it's obscene.

1:22:23.760 --> 1:22:27.160
<v Speaker 3>Only unaccompanied miners would be processed if they between ports

1:22:27.160 --> 1:22:29.479
<v Speaker 3>of entry, right, So that's people under the age of

1:22:29.520 --> 1:22:32.439
<v Speaker 3>eighteen without their folks, anyone who tried to cross between

1:22:32.479 --> 1:22:34.640
<v Speaker 3>ports of entry. So port of entry is when you

1:22:34.680 --> 1:22:36.559
<v Speaker 3>cross the border with your passport and you go through

1:22:36.600 --> 1:22:38.280
<v Speaker 3>an office at support of entry. Right, So if you

1:22:38.320 --> 1:22:40.639
<v Speaker 3>cross in another fashion over a river, over a wall,

1:22:40.880 --> 1:22:43.960
<v Speaker 3>around a wall, under a wall, through a wall, just

1:22:44.000 --> 1:22:46.280
<v Speaker 3>across the desert where there isn't a wall, that's between

1:22:46.280 --> 1:22:48.920
<v Speaker 3>ports of entries. If anyone tries two or more times,

1:22:49.000 --> 1:22:51.400
<v Speaker 3>then during a border emergency, they will be barred from

1:22:51.439 --> 1:22:53.760
<v Speaker 3>the United States for a period I think it's a year.

1:22:54.360 --> 1:22:57.320
<v Speaker 3>I should note that this bill didn't pass, but Biden

1:22:57.400 --> 1:23:00.600
<v Speaker 3>did write an executive order setting an arbitry cap twenty

1:23:00.760 --> 1:23:03.400
<v Speaker 3>five hundred encounters per day, which you will notice is lower.

1:23:03.800 --> 1:23:06.920
<v Speaker 3>And it removed the requirement that border patrol ask migrants

1:23:06.920 --> 1:23:09.160
<v Speaker 3>if they fear persecution. So this is really important. It's

1:23:09.160 --> 1:23:12.719
<v Speaker 3>called a shout test. And the difference here is between

1:23:12.800 --> 1:23:15.400
<v Speaker 3>me saying and ensuring you've just come across the border,

1:23:15.439 --> 1:23:18.240
<v Speaker 3>are you here because you fear persecution? Can you not

1:23:18.320 --> 1:23:20.559
<v Speaker 3>safely go home? And me just saying get in the

1:23:20.600 --> 1:23:24.519
<v Speaker 3>fucking van, and you having to articulate that you fear persecution, right,

1:23:24.720 --> 1:23:26.840
<v Speaker 3>Which is that requires them to know that they have

1:23:26.880 --> 1:23:28.800
<v Speaker 3>to articulate it. It requires them to be able to

1:23:28.920 --> 1:23:31.599
<v Speaker 3>articulate it in a language it's intelligible to the officer

1:23:31.680 --> 1:23:35.120
<v Speaker 3>or whoever's interviewing them. Right, it's a much higher barrier.

1:23:35.200 --> 1:23:37.200
<v Speaker 3>And in both cases, right, you could have the same

1:23:37.280 --> 1:23:40.679
<v Speaker 3>person and they could be rejected because they didn't pass

1:23:40.800 --> 1:23:44.000
<v Speaker 3>this so called shout test. It's ridiculous. It's a really

1:23:44.040 --> 1:23:47.960
<v Speaker 3>bullshit workaround for someone who is clearly eligible for asylum, right. Yeah,

1:23:48.240 --> 1:23:51.360
<v Speaker 3>And like any good faith actor wants to find out

1:23:51.880 --> 1:23:54.160
<v Speaker 3>if that person is going to be persecuted when they

1:23:54.200 --> 1:23:57.080
<v Speaker 3>go home. And so moving to a shout test like

1:23:57.120 --> 1:24:00.479
<v Speaker 3>you are consciously saying some people would and to send

1:24:00.479 --> 1:24:03.639
<v Speaker 3>home they will fucking die, or they will be tortured,

1:24:03.920 --> 1:24:06.599
<v Speaker 3>or they will face persecution of other means, right, because

1:24:06.600 --> 1:24:10.400
<v Speaker 3>they didn't articulate in the right words their fear of persecution.

1:24:10.560 --> 1:24:12.799
<v Speaker 3>And it's just there is not a good faith argument

1:24:12.840 --> 1:24:15.280
<v Speaker 3>for this. It's just get numbers down at the cost

1:24:15.280 --> 1:24:19.559
<v Speaker 3>of human suffering. So in this case, right, I have

1:24:19.720 --> 1:24:23.080
<v Speaker 3>met migrants with pretty rock solid claims. I don't want

1:24:23.120 --> 1:24:25.200
<v Speaker 3>to go into the details of their cases too much.

1:24:25.240 --> 1:24:28.599
<v Speaker 3>I will in the future, but like you know, I'm

1:24:28.600 --> 1:24:31.920
<v Speaker 3>out at the border a lot, and I'm out in

1:24:31.960 --> 1:24:34.640
<v Speaker 3>the back country there a lot, and I try and

1:24:34.640 --> 1:24:36.400
<v Speaker 3>help people whenever I can. I talk to them about

1:24:36.400 --> 1:24:38.160
<v Speaker 3>their claims. And I'm not going to ask someone to

1:24:38.400 --> 1:24:40.840
<v Speaker 3>justify their trauma to me with seventeen documents, right, But

1:24:40.880 --> 1:24:42.599
<v Speaker 3>some of them have shown me things which I do

1:24:42.640 --> 1:24:45.280
<v Speaker 3>believe would would be a very cast iron assilum claim,

1:24:45.400 --> 1:24:48.560
<v Speaker 3>and they seem to be since Biden's executive order just

1:24:48.600 --> 1:24:52.320
<v Speaker 3>getting booted back across the border, so he kind of

1:24:52.400 --> 1:24:55.360
<v Speaker 3>worked around that part of the bill failing. But let's

1:24:55.360 --> 1:24:57.720
<v Speaker 3>look at what else is in it. So if the

1:24:57.760 --> 1:25:00.559
<v Speaker 3>bill that Harris is saying she will reintroduce. Of course

1:25:00.680 --> 1:25:03.559
<v Speaker 3>she herself can't, right, it's a legislative act or senator

1:25:03.680 --> 1:25:06.160
<v Speaker 3>or how over the House would The bill would limit

1:25:06.200 --> 1:25:09.679
<v Speaker 3>border closures to two hundred and seventy days, two hundred

1:25:09.680 --> 1:25:11.240
<v Speaker 3>and twenty five days, and one hundred and eighty days

1:25:11.280 --> 1:25:14.479
<v Speaker 3>for the first three years, which no, there's no limit

1:25:14.520 --> 1:25:16.679
<v Speaker 3>in the Biden executive order, So I guess that's better.

1:25:16.760 --> 1:25:19.400
<v Speaker 3>I guess I mean fucking two hundred and seventy days

1:25:19.400 --> 1:25:22.679
<v Speaker 3>when you can't claim asylum, that's a lot of days.

1:25:23.040 --> 1:25:25.280
<v Speaker 3>There's also funding a lot of funding for more border

1:25:25.280 --> 1:25:28.160
<v Speaker 3>patrol agents, of course, more asylum officers, as well as

1:25:28.200 --> 1:25:30.519
<v Speaker 3>more than one hundred judges. We do need to move

1:25:30.520 --> 1:25:33.000
<v Speaker 3>people through the immigration system, but a lot more pressingly,

1:25:33.040 --> 1:25:35.599
<v Speaker 3>we need to open legal passways that are not walking

1:25:35.600 --> 1:25:38.840
<v Speaker 3>across the desert and passing a shout test. It would

1:25:38.920 --> 1:25:41.639
<v Speaker 3>mandate detaining migrants so they try to enter the US

1:25:41.680 --> 1:25:44.120
<v Speaker 3>outside of ports of entry, depending their asylum claim. So

1:25:44.200 --> 1:25:46.640
<v Speaker 3>this is really big. Actually, it's going to result in

1:25:46.640 --> 1:25:49.360
<v Speaker 3>a massive increase in the amount of asylum detention beds

1:25:49.400 --> 1:25:52.160
<v Speaker 3>we need. The bill contains funding for another ten thousand

1:25:52.240 --> 1:25:55.040
<v Speaker 3>more beds will probably end up needing more than that.

1:25:55.760 --> 1:25:59.800
<v Speaker 3>But all of these beds are not in state run facilities, right,

1:26:00.040 --> 1:26:04.000
<v Speaker 3>and private facilities. ICE coordinates with it's cour civic. It's

1:26:04.080 --> 1:26:07.240
<v Speaker 3>people who when Biden first came into office, he wrote

1:26:07.240 --> 1:26:09.559
<v Speaker 3>he wrote an executive order about getting rid of private prisons.

1:26:09.640 --> 1:26:13.000
<v Speaker 3>These are the private prisons. This is how we reallocated

1:26:13.120 --> 1:26:15.720
<v Speaker 3>money to those same people doing this terrible thing, right,

1:26:15.760 --> 1:26:18.280
<v Speaker 3>which is locking people up for profit. I've heard terrible

1:26:18.280 --> 1:26:21.479
<v Speaker 3>stories about the conditions in some of these detention centers.

1:26:22.120 --> 1:26:25.400
<v Speaker 3>And this is the guy who ran on and bragged

1:26:25.439 --> 1:26:29.000
<v Speaker 3>about closing down private prisons, sending more money to private

1:26:29.000 --> 1:26:33.240
<v Speaker 3>prisons just for migrants dot citizens because apparently their rights

1:26:33.520 --> 1:26:36.360
<v Speaker 3>don't matter as much, their lives don't matter as much.

1:26:37.240 --> 1:26:39.559
<v Speaker 3>Talking of things that don't matter, Sharin, should we take

1:26:39.600 --> 1:26:52.240
<v Speaker 3>an at break? That was beautiful, James, thank you. So

1:26:52.680 --> 1:26:55.439
<v Speaker 3>we're back, and I want to talk about what Harris

1:26:55.520 --> 1:27:00.080
<v Speaker 3>has done as VP, which is they put her on

1:27:00.200 --> 1:27:02.800
<v Speaker 3>this root causes beat right, what she's supposed to go

1:27:02.880 --> 1:27:05.960
<v Speaker 3>after the root causes of migration. So I want to

1:27:05.960 --> 1:27:08.320
<v Speaker 3>start with this message that she sent to the people

1:27:08.320 --> 1:27:09.559
<v Speaker 3>of Guatemala.

1:27:10.120 --> 1:27:13.120
<v Speaker 11>I want to be clear to folks in this region

1:27:13.200 --> 1:27:17.680
<v Speaker 11>who are thinking about making that dangerous track to the

1:27:17.800 --> 1:27:24.400
<v Speaker 11>United States Mexico border, do not come. Do not come.

1:27:25.920 --> 1:27:29.360
<v Speaker 11>The United States will continue to enforce our laws and

1:27:29.479 --> 1:27:35.240
<v Speaker 11>secure our border. They are legal methods by which migration

1:27:35.960 --> 1:27:41.440
<v Speaker 11>can and should occur. But we, as one of our priorities,

1:27:41.600 --> 1:27:48.559
<v Speaker 11>will discourage illegal migration. And I believe if you come

1:27:48.560 --> 1:27:50.800
<v Speaker 11>to our border, you will be turned back.

1:27:51.680 --> 1:27:55.519
<v Speaker 3>Do not come. Yeah, I think I've seen that before. Yeah.

1:27:55.800 --> 1:27:58.720
<v Speaker 3>She took a lot of shit for that one, rightly understandably.

1:27:58.800 --> 1:27:59.000
<v Speaker 13>Yeah.

1:27:59.120 --> 1:28:01.520
<v Speaker 3>Yeah, this is not the only time to bide. Administration

1:28:01.600 --> 1:28:04.000
<v Speaker 3>said this. By the way, they were tweeting do not

1:28:04.040 --> 1:28:07.120
<v Speaker 3>comb in Haitian creole in twenty twenty one from the

1:28:07.600 --> 1:28:11.040
<v Speaker 3>Embassy of the United States in eighty. This has been

1:28:11.120 --> 1:28:14.320
<v Speaker 3>their message and continues to be their message.

1:28:14.240 --> 1:28:16.679
<v Speaker 7>Now to the ongoing crisis down to the southern border.

1:28:16.520 --> 1:28:20.240
<v Speaker 14>The focus of Vice President Kamala Harris's first overseas trip

1:28:20.280 --> 1:28:21.240
<v Speaker 14>since taking office.

1:28:21.360 --> 1:28:24.400
<v Speaker 15>She had some Mexico today after spending yesterday in Guatemala,

1:28:24.400 --> 1:28:27.120
<v Speaker 15>where she announced several initiatives and delivered a message to

1:28:27.160 --> 1:28:30.799
<v Speaker 15>potential migrants there, do not come to the United States.

1:28:31.040 --> 1:28:33.919
<v Speaker 15>The Vice President also sat down exclusively with the NBC's

1:28:33.960 --> 1:28:37.840
<v Speaker 15>Lester Hoole, who began by asking her about that warning.

1:28:38.360 --> 1:28:40.880
<v Speaker 14>In the news conference here in Guatemala City. You had

1:28:40.920 --> 1:28:45.040
<v Speaker 14>a message for would be migrants, don't come. Why should

1:28:45.080 --> 1:28:47.599
<v Speaker 14>they believe you when they know that people are getting in.

1:28:48.000 --> 1:28:50.800
<v Speaker 11>I've been working on this issue for a very long

1:28:50.840 --> 1:28:57.479
<v Speaker 11>time and the kind of violence and danger that is

1:28:57.520 --> 1:29:01.960
<v Speaker 11>associated with that track. Actually, when we're talking about from

1:29:02.000 --> 1:29:07.080
<v Speaker 11>Guatemala through Mexico to the United States, it's extremely dangerous.

1:29:07.240 --> 1:29:11.759
<v Speaker 11>We are looking at a situation where people are fleeing

1:29:11.840 --> 1:29:15.960
<v Speaker 11>because of hunger, because of the hurricanes, because of the pandemic.

1:29:16.360 --> 1:29:18.879
<v Speaker 11>So the reason I am here is to address those issues.

1:29:18.960 --> 1:29:22.360
<v Speaker 11>Knowing that the people who are here for generations, they

1:29:22.360 --> 1:29:24.599
<v Speaker 11>want to stay, they don't want to leave, but they

1:29:24.640 --> 1:29:27.200
<v Speaker 11>need opportunity, they need assistance, they need support.

1:29:27.360 --> 1:29:29.320
<v Speaker 14>Americans don't see a lot of them on a daily basis.

1:29:29.360 --> 1:29:32.280
<v Speaker 14>What they do see it at their own border, children

1:29:32.320 --> 1:29:36.439
<v Speaker 14>being lowered over offences, children coming in with phone numbers

1:29:36.439 --> 1:29:39.920
<v Speaker 14>stenciled on their hand. And so the question has come up,

1:29:39.960 --> 1:29:42.080
<v Speaker 14>and you heard it here and you'll hear it again,

1:29:42.080 --> 1:29:44.719
<v Speaker 14>I'm sure it is why not visit the border? Why

1:29:44.720 --> 1:29:47.839
<v Speaker 14>not see what Americans are seeing in this crisis.

1:29:48.560 --> 1:29:50.760
<v Speaker 11>Well, we are going to the border. We have to

1:29:50.800 --> 1:29:52.679
<v Speaker 11>deal with what's happening at the border. There's no question

1:29:52.720 --> 1:29:55.840
<v Speaker 11>about that. That's not a debatable point. But we have

1:29:55.960 --> 1:29:59.000
<v Speaker 11>to understand that there's a reason people are arriving at

1:29:59.040 --> 1:30:02.160
<v Speaker 11>our border and ask what is that reason, and then

1:30:02.560 --> 1:30:05.360
<v Speaker 11>identify the problem so we can fix it.

1:30:06.080 --> 1:30:08.360
<v Speaker 3>Okay. So all of this was while the Biden administration

1:30:08.479 --> 1:30:12.040
<v Speaker 3>continued to defend and force Title forty two. If people

1:30:12.240 --> 1:30:14.240
<v Speaker 3>haven't listened to the series that made about Title forty two,

1:30:14.240 --> 1:30:16.920
<v Speaker 3>and I've said that twice, but that's like two three

1:30:16.960 --> 1:30:19.160
<v Speaker 3>hours of me explaining Title forty two, so that would

1:30:19.160 --> 1:30:21.200
<v Speaker 3>explain it better than a cand in twenty seconds. Here,

1:30:21.880 --> 1:30:24.400
<v Speaker 3>Title forty two is a public health law, and the

1:30:24.439 --> 1:30:26.439
<v Speaker 3>idea of Title forty two is to prevent people with

1:30:26.520 --> 1:30:30.400
<v Speaker 3>tuberculosis coming into the United States. An element of Title

1:30:30.400 --> 1:30:32.840
<v Speaker 3>forty two of the United States Code it contains this.

1:30:33.240 --> 1:30:34.840
<v Speaker 3>The idea was never to use it as a de

1:30:34.920 --> 1:30:37.480
<v Speaker 3>facto block on asylum, which is what the Trump administration

1:30:37.640 --> 1:30:40.519
<v Speaker 3>did for a year and the Biden administration did for

1:30:40.600 --> 1:30:43.680
<v Speaker 3>nearly three years. The Bidens Registration did it for much

1:30:43.760 --> 1:30:46.599
<v Speaker 3>much longer. This ended in May of twenty twenty three,

1:30:47.520 --> 1:30:51.120
<v Speaker 3>and it was used. They called it catch and release, right.

1:30:51.200 --> 1:30:52.800
<v Speaker 3>It was used to bounce people straight back. As we

1:30:52.840 --> 1:30:54.080
<v Speaker 3>spoke about before.

1:30:54.240 --> 1:30:57.720
<v Speaker 4>Catch and release. It's like you're literally like an animal practice,

1:30:57.960 --> 1:30:58.320
<v Speaker 4>you know.

1:30:58.520 --> 1:31:03.040
<v Speaker 3>Like right, yeah, like these people are fucking fish, and

1:31:03.080 --> 1:31:05.960
<v Speaker 3>I don't like doing that to fish. Personally, I shouldn't

1:31:06.160 --> 1:31:09.080
<v Speaker 3>stress out of fish. It's just vibing down there. Don't

1:31:09.120 --> 1:31:13.080
<v Speaker 3>ruin its day. So later in that same interview, she

1:31:13.200 --> 1:31:17.240
<v Speaker 3>was very defensive about her failing to visit the border.

1:31:17.400 --> 1:31:20.880
<v Speaker 3>But I think there are very reasonable questions. Sometimes these

1:31:20.880 --> 1:31:23.840
<v Speaker 3>criticisms are used in bad faith by Republicans, So is

1:31:23.920 --> 1:31:27.560
<v Speaker 3>everything right? It doesn't mean that we shouldn't talk about this.

1:31:27.720 --> 1:31:32.439
<v Speaker 3>We should. I didn't see a single elected official from

1:31:32.479 --> 1:31:36.040
<v Speaker 3>the Democrat Party. I guess fucking Jim Desmond turned up,

1:31:36.160 --> 1:31:39.200
<v Speaker 3>but I wish he wouldn't. He turned up, told lies

1:31:39.240 --> 1:31:41.800
<v Speaker 3>about who paid for the aid, and then forced his

1:31:41.880 --> 1:31:43.600
<v Speaker 3>in turn to apologize for it when a bunch of

1:31:43.600 --> 1:31:47.200
<v Speaker 3>people turned up at his office. Really great integrity. I

1:31:47.200 --> 1:31:50.759
<v Speaker 3>didn't see a single Democrat for the months that border

1:31:50.800 --> 1:31:54.559
<v Speaker 3>patrol held thousands of people in open air attention without food, water,

1:31:54.680 --> 1:31:57.080
<v Speaker 3>or shelter, and for the months of my friends and

1:31:57.120 --> 1:32:01.040
<v Speaker 3>I took care of them instead. What was doing was

1:32:01.240 --> 1:32:04.360
<v Speaker 3>trying to connect business leaders with economies in Central America

1:32:04.439 --> 1:32:07.680
<v Speaker 3>to quote create jobs. Right. She has some success with

1:32:07.720 --> 1:32:11.280
<v Speaker 3>a Japanese car factor in Guatemala and a Swiss coffee

1:32:11.320 --> 1:32:15.439
<v Speaker 3>processor buying more beans and committing to more coffee purchases. Right.

1:32:16.040 --> 1:32:21.520
<v Speaker 3>But this shit does not work and it has never worked. Right. Obviously,

1:32:21.640 --> 1:32:24.200
<v Speaker 3>my position on global economics is not the same as hers.

1:32:24.240 --> 1:32:28.920
<v Speaker 3>But we can't trickle down the causes of migration. We

1:32:28.960 --> 1:32:31.320
<v Speaker 3>can't do this with like a rising tide levels or

1:32:31.320 --> 1:32:35.880
<v Speaker 3>boat GDP stuff. Even if we do buy this kind

1:32:35.920 --> 1:32:41.360
<v Speaker 3>of freakonomics tier bullshit, it doesn't matter because the change

1:32:41.360 --> 1:32:43.280
<v Speaker 3>is going to take decades to come.

1:32:43.439 --> 1:32:43.559
<v Speaker 5>Right.

1:32:43.680 --> 1:32:47.080
<v Speaker 3>You can't just just change a national economy. Change deals

1:32:47.080 --> 1:32:51.120
<v Speaker 3>with unemployment, with violence, with state violence, with nonstate violence overnight.

1:32:52.200 --> 1:32:54.719
<v Speaker 3>And it's very likely that the pace of climate change

1:32:54.800 --> 1:32:58.960
<v Speaker 3>alone will outstrip any benefits that these programs provide. Right,

1:32:59.000 --> 1:33:02.800
<v Speaker 3>Because we are seeing increasingly people coming from countries that

1:33:02.840 --> 1:33:06.240
<v Speaker 3>are the most impacted by climate change to countries like

1:33:06.280 --> 1:33:08.120
<v Speaker 3>the United States, one of the countries that has made

1:33:08.120 --> 1:33:11.800
<v Speaker 3>the largest contribution to the climate change. Right, But this

1:33:12.000 --> 1:33:16.320
<v Speaker 3>idea of like trickle down economics to stop migration, it

1:33:16.360 --> 1:33:20.120
<v Speaker 3>doesn't address the issue that most of the migrants are

1:33:20.120 --> 1:33:22.120
<v Speaker 3>no longer coming from the places she's going, right, So

1:33:22.160 --> 1:33:25.840
<v Speaker 3>she's worked pretty extensively in the Northern Triangle, Guatemala, Hondoras,

1:33:25.840 --> 1:33:29.200
<v Speaker 3>in El Salvador. These are places which sent a lot

1:33:29.200 --> 1:33:31.439
<v Speaker 3>of migrants. May be in the earlier Barber administration, but

1:33:31.600 --> 1:33:34.800
<v Speaker 3>that's not the case anymore. Right, those are not typically

1:33:34.800 --> 1:33:37.880
<v Speaker 3>places I see migrants from, right, I see migrants from Venezuela,

1:33:38.200 --> 1:33:39.639
<v Speaker 3>and we're going to get a lot more of those.

1:33:40.000 --> 1:33:42.479
<v Speaker 3>I see migrants from Turkey, many of them, but not

1:33:42.600 --> 1:33:46.839
<v Speaker 3>all of them, Kurdish. I see migrants from North Africa.

1:33:47.080 --> 1:33:50.320
<v Speaker 3>I see migrants from the Sahel. I see migrants from India.

1:33:50.800 --> 1:33:53.519
<v Speaker 3>I don't particularly see people from the Northern Triangle. So

1:33:53.560 --> 1:33:56.120
<v Speaker 3>the idea that like lifting the economy in the Northern

1:33:56.160 --> 1:33:58.120
<v Speaker 3>Triangle is going to move the needle. It's just not.

1:33:58.840 --> 1:34:01.320
<v Speaker 3>Even if we buy the idea that it's possible, I

1:34:01.360 --> 1:34:05.840
<v Speaker 3>don't think it is. So that's calmer. Let's take a

1:34:05.840 --> 1:34:08.400
<v Speaker 3>look at Donald Trump. I guess I should give people

1:34:08.400 --> 1:34:10.400
<v Speaker 3>a trigger warning I'm only going to include a little

1:34:10.400 --> 1:34:14.240
<v Speaker 3>bit of Donald Trump audio here, but yeah, you can

1:34:14.280 --> 1:34:15.840
<v Speaker 3>tap the skit button if you don't want to hear

1:34:16.040 --> 1:34:22.640
<v Speaker 3>Donald Trump talking. So, Donald Trump's policies largely are in

1:34:22.720 --> 1:34:26.599
<v Speaker 3>response to things that are not real or proposing things

1:34:26.640 --> 1:34:29.240
<v Speaker 3>that the president or Congress cannot do, or that the

1:34:29.240 --> 1:34:32.800
<v Speaker 3>president cannot do without the support of Congress. So his

1:34:32.960 --> 1:34:37.040
<v Speaker 3>first thing is talking about ending birthright citizenship. This is

1:34:37.080 --> 1:34:40.120
<v Speaker 3>not a thing that he can do by executive order, right.

1:34:40.120 --> 1:34:42.760
<v Speaker 3>This is an amendment to the Constitution that requires an

1:34:42.760 --> 1:34:45.320
<v Speaker 3>amendment to the Constitution to party back. Now, you can

1:34:45.920 --> 1:34:48.280
<v Speaker 3>mend the constitution, but I don't think you'd ever get

1:34:48.320 --> 1:34:51.240
<v Speaker 3>support for ending birth right citizenship. Right. This has been

1:34:51.280 --> 1:34:53.879
<v Speaker 3>the case since after the Civil War, and it exists

1:34:54.000 --> 1:34:57.799
<v Speaker 3>to stop people disenfranchising the children of formally enslaved people.

1:34:58.400 --> 1:35:02.120
<v Speaker 9>Under Biden's current policies, even though these millions of illegal

1:35:02.160 --> 1:35:06.360
<v Speaker 9>border crosses have entered the country unlawfully, all of their

1:35:06.439 --> 1:35:10.160
<v Speaker 9>future children will become automatic US citizens. Can you imagine

1:35:10.800 --> 1:35:14.920
<v Speaker 9>They'll be eligible for welfare, taxpayer funded healthcare, the rate

1:35:14.960 --> 1:35:19.200
<v Speaker 9>to vote, chain migration, and countless other government benefits, many

1:35:19.240 --> 1:35:24.000
<v Speaker 9>of which will also profit the illegal alien parents. This

1:35:24.120 --> 1:35:26.559
<v Speaker 9>policy is a reward for breaking the laws of the

1:35:26.680 --> 1:35:31.320
<v Speaker 9>United States and is obviously a magnet helping draw the

1:35:31.360 --> 1:35:34.439
<v Speaker 9>flood of illegals across our borders. They come by the

1:35:34.479 --> 1:35:36.440
<v Speaker 9>millions and millions and minions.

1:35:37.160 --> 1:35:39.080
<v Speaker 3>So another thing that don Trump wants to do is

1:35:39.120 --> 1:35:42.400
<v Speaker 3>do away with the Diversity Visa program. Are you familiar

1:35:42.439 --> 1:35:44.320
<v Speaker 3>with the Diversity visa.

1:35:45.360 --> 1:35:48.920
<v Speaker 4>No, I'm going to say no, I'm familiar with it,

1:35:48.960 --> 1:35:51.920
<v Speaker 4>but I have to like know what it is in detail,

1:35:52.080 --> 1:35:53.640
<v Speaker 4>So please tell me, James.

1:35:53.520 --> 1:35:56.760
<v Speaker 3>Okay, I would love to tell you. Sharing the DV program.

1:35:57.280 --> 1:36:00.799
<v Speaker 3>I will avoid using the acronymagine because can be unfortunately

1:36:01.000 --> 1:36:03.439
<v Speaker 3>send us down. Yeah, they were just sending cops all

1:36:03.439 --> 1:36:08.599
<v Speaker 3>over the world. Yeah. The Diversity Visa program, better known

1:36:08.600 --> 1:36:11.920
<v Speaker 3>as the Green Card Lottery, allows about fifty five thousand

1:36:12.040 --> 1:36:14.559
<v Speaker 3>or exactly fifty five thousand in theory, immigrant visas a

1:36:14.640 --> 1:36:17.960
<v Speaker 3>year for individuals from countries that are underrepresented in the

1:36:18.040 --> 1:36:22.200
<v Speaker 3>US immigration system. I remember that. Well, that sounds familiar. Yes, okay, yeah,

1:36:22.400 --> 1:36:26.000
<v Speaker 3>so like you'll meet people almost everywhere I go. I

1:36:26.080 --> 1:36:28.160
<v Speaker 3>tend not to go to countries that are highly represented

1:36:28.160 --> 1:36:31.599
<v Speaker 3>in the US immigration system, right, those being countries that

1:36:31.800 --> 1:36:33.600
<v Speaker 3>find it easier for people to get visas like h

1:36:33.680 --> 1:36:37.040
<v Speaker 3>one B's right because they are more economically maybe close

1:36:37.120 --> 1:36:41.040
<v Speaker 3>to the United States and have educational credentials that translate across.

1:36:41.640 --> 1:36:46.200
<v Speaker 3>So the Trump administration had made the diversity visa program

1:36:46.200 --> 1:36:50.799
<v Speaker 3>it's such a massive cluster fuck that it effectively didn't work.

1:36:50.920 --> 1:36:52.960
<v Speaker 3>And the way that this happened was because you don't

1:36:53.000 --> 1:36:54.559
<v Speaker 3>just win the green card lottery and they mail a

1:36:54.560 --> 1:36:56.759
<v Speaker 3>green cards to your house, like come on over, Bud,

1:36:57.000 --> 1:36:58.639
<v Speaker 3>you win the lottery, and that gives you the right

1:36:58.720 --> 1:37:02.040
<v Speaker 3>to go to the EMBAS set to do an interview,

1:37:02.400 --> 1:37:04.800
<v Speaker 3>and then you make the application. Right then the check

1:37:04.840 --> 1:37:06.920
<v Speaker 3>you off on any checklist you might be on, all

1:37:06.920 --> 1:37:09.360
<v Speaker 3>the stuff that would normally apply to a migrant. It's

1:37:09.439 --> 1:37:14.120
<v Speaker 3>not like an amnust visa. And what the Trump administration

1:37:14.240 --> 1:37:16.240
<v Speaker 3>did was make it very hard for people to get

1:37:16.240 --> 1:37:19.320
<v Speaker 3>these appointments, especially during COVID and this has been the

1:37:19.320 --> 1:37:22.519
<v Speaker 3>case with the Bide administration as well. They get the

1:37:22.520 --> 1:37:25.160
<v Speaker 3>lowest priority now the cambuc and appointment that other people's

1:37:25.160 --> 1:37:28.040
<v Speaker 3>stuff gets to sort of overtake them in the line, right,

1:37:28.400 --> 1:37:31.080
<v Speaker 3>because you only have a year from receiving it to

1:37:31.160 --> 1:37:34.439
<v Speaker 3>claiming it. De facto. This means that people don't get

1:37:34.479 --> 1:37:37.679
<v Speaker 3>it right, So we are not fifty five thousand people

1:37:37.680 --> 1:37:41.200
<v Speaker 3>are not coming because of the diversity visa. Even if

1:37:41.200 --> 1:37:44.760
<v Speaker 3>they were, this is not very many people. And like

1:37:44.960 --> 1:37:47.519
<v Speaker 3>it's just Trump. I don't know, maybe he saw the

1:37:47.560 --> 1:37:51.919
<v Speaker 3>phrase diversity and became triggered. But it's a weird little bugbear,

1:37:52.320 --> 1:37:54.120
<v Speaker 3>which I guess if you can focus on weird little things.

1:37:54.120 --> 1:37:57.040
<v Speaker 3>But still, the diversity visa is great. The people I

1:37:57.080 --> 1:37:59.439
<v Speaker 3>know who often most deserve visas people who can't even

1:37:59.479 --> 1:38:02.080
<v Speaker 3>afford to make the trip right to walk here or

1:38:02.160 --> 1:38:04.880
<v Speaker 3>you know, if you're not in the continental Americas, it's

1:38:04.920 --> 1:38:06.880
<v Speaker 3>a lot more expensive you have to fly. I guess

1:38:06.880 --> 1:38:09.320
<v Speaker 3>you could take a vote. But some of those people.

1:38:09.439 --> 1:38:12.880
<v Speaker 3>I thank my friend who driving all around Iraq is

1:38:12.920 --> 1:38:15.720
<v Speaker 3>applying for a diversity visa, and like, I really hope

1:38:15.720 --> 1:38:20.599
<v Speaker 3>he gets it. Lovely man. Trump also has this buck

1:38:20.640 --> 1:38:25.000
<v Speaker 3>there about DHS paying benefits to quote illegal aliens.

1:38:26.040 --> 1:38:30.400
<v Speaker 9>Crookie Joe Biden is running a NonStop conveyor belt importing.

1:38:29.960 --> 1:38:31.719
<v Speaker 3>Illegal aliens from all over.

1:38:31.520 --> 1:38:35.600
<v Speaker 9>The world into our country, and the Biden Department of

1:38:35.680 --> 1:38:41.040
<v Speaker 9>Homeland Security is abusing it. So called parole authority to

1:38:41.120 --> 1:38:45.440
<v Speaker 9>give them more governmental benefits than many law abiding citizens,

1:38:45.479 --> 1:38:49.200
<v Speaker 9>including our vets. Our vets are being taken advantage of,

1:38:49.240 --> 1:38:52.639
<v Speaker 9>Our citizens are being taken advantage of. It's very unfair

1:38:53.000 --> 1:38:54.600
<v Speaker 9>and it's not going to stand.

1:38:55.000 --> 1:38:57.439
<v Speaker 3>The Department of how my security doesn't pay and benefits

1:38:57.439 --> 1:38:59.439
<v Speaker 3>to anyone. I guess it pays like border patrol agents

1:38:59.439 --> 1:39:01.360
<v Speaker 3>and people who work for it, but it's not giving

1:39:01.400 --> 1:39:06.080
<v Speaker 3>anyone public benefits. Right. Undocumented people are normally ineligible for

1:39:06.240 --> 1:39:09.519
<v Speaker 3>most benefits, even people who do have legal status, and

1:39:09.560 --> 1:39:13.479
<v Speaker 3>he consistently conflates asylum seekers with undocumented people, right, maybe

1:39:13.520 --> 1:39:15.639
<v Speaker 3>because he genuinely doesn't know the difference, and it doesn't

1:39:15.720 --> 1:39:18.920
<v Speaker 3>care to learn the difference. Even people who have legal

1:39:18.960 --> 1:39:22.080
<v Speaker 3>status face a range of hurdles, like sometimes they have

1:39:22.439 --> 1:39:25.040
<v Speaker 3>a forty quarter work bar for example, right, so that

1:39:25.080 --> 1:39:28.200
<v Speaker 3>it means you have to have been working for forty

1:39:28.360 --> 1:39:32.240
<v Speaker 3>periods of three months consecutively. Again, this is kind of

1:39:32.479 --> 1:39:35.120
<v Speaker 3>He might be talking about something called the public charge rule,

1:39:35.640 --> 1:39:41.000
<v Speaker 3>which can interfere with your citizenship or visa application if

1:39:41.000 --> 1:39:43.599
<v Speaker 3>you've taken certain times of benefits. So maybe he's looking

1:39:44.160 --> 1:39:46.839
<v Speaker 3>to make that a little bit broader. But again it's

1:39:46.880 --> 1:39:49.719
<v Speaker 3>really unclear, and it's kind of identity politics s grifting.

1:39:50.280 --> 1:39:55.559
<v Speaker 3>The next thing is we're getting towards QAnon territory. Now, great, I.

1:39:55.479 --> 1:39:58.160
<v Speaker 9>Will use Title forty two to end the child traffic

1:39:58.280 --> 1:40:01.840
<v Speaker 9>in crisis by returning all trafphic children to their families

1:40:02.240 --> 1:40:05.720
<v Speaker 9>in their home countries and without delay. And I will

1:40:05.840 --> 1:40:09.200
<v Speaker 9>urge Congress to ensure that anyone caught traffic in children

1:40:09.200 --> 1:40:13.240
<v Speaker 9>of course our border receives the death penalty immediately, and

1:40:13.280 --> 1:40:17.000
<v Speaker 9>that includes also for women, because women, as you know,

1:40:17.360 --> 1:40:21.120
<v Speaker 9>are number one in trafficking children are actually number two.

1:40:21.640 --> 1:40:24.200
<v Speaker 3>This is some weird shit. First of all, right, but

1:40:24.600 --> 1:40:26.840
<v Speaker 3>he talks about using Title forty two. This is not,

1:40:27.000 --> 1:40:29.599
<v Speaker 3>as I've talked about three times now, what Title forty

1:40:29.640 --> 1:40:34.200
<v Speaker 3>two is for. It's very obvious that he thinks Title

1:40:34.200 --> 1:40:36.760
<v Speaker 3>forty two is immigration law, because he very obviously used

1:40:36.760 --> 1:40:39.360
<v Speaker 3>it as that. Right. He was not using Title forty

1:40:39.400 --> 1:40:42.280
<v Speaker 3>two to stop people getting COVID because he did square

1:40:42.360 --> 1:40:45.400
<v Speaker 3>root of fuckles stop people getting COVID, right, and there

1:40:45.400 --> 1:40:48.840
<v Speaker 3>were not exemptions for vaccinated people. It's very obvious that

1:40:48.880 --> 1:40:52.559
<v Speaker 3>they use Title forty two cynically as an immigration law.

1:40:52.640 --> 1:40:56.000
<v Speaker 3>That is not what it is. Also deporting someone back

1:40:56.000 --> 1:40:59.000
<v Speaker 3>to the situation they were trafficked from. Maybe not smart,

1:40:59.400 --> 1:41:02.800
<v Speaker 3>like maybe maybe especially a miner who is trafficked here,

1:41:02.880 --> 1:41:04.840
<v Speaker 3>maybe we could help them, you know, one of the

1:41:04.960 --> 1:41:07.320
<v Speaker 3>richest countries the manager has ever seen. Maybe not just

1:41:07.360 --> 1:41:09.920
<v Speaker 3>bumping them straight back to that country, maybe showing a

1:41:09.960 --> 1:41:13.559
<v Speaker 3>little bit of compassion. Human trafficking is a problem, but

1:41:13.760 --> 1:41:17.320
<v Speaker 3>this is not the solution. So Harris kind of touts

1:41:17.439 --> 1:41:23.120
<v Speaker 3>her prosecutorial experience when she talks about human trafficking. She's

1:41:23.160 --> 1:41:29.000
<v Speaker 3>actually been better than some not punishing people who were trafficked, right,

1:41:29.200 --> 1:41:31.360
<v Speaker 3>So I was reading that at one point she asked

1:41:31.400 --> 1:41:35.559
<v Speaker 3>prosecutors not to use the term teenage prostitute because like,

1:41:35.720 --> 1:41:38.680
<v Speaker 3>that's not really a thing. What we're seeing there is

1:41:38.680 --> 1:41:40.800
<v Speaker 3>somebody who is being trafficked, right, or somebody who has

1:41:40.840 --> 1:41:45.120
<v Speaker 3>been victimized to taken advantage of manipulated, and seeing them

1:41:45.160 --> 1:41:48.920
<v Speaker 3>as perpetrators is fundamentally missing the fucking problem. And this

1:41:49.040 --> 1:41:51.160
<v Speaker 3>is what the legal system does far too often, right,

1:41:51.280 --> 1:41:53.960
<v Speaker 3>is it goes after the people who are the vactims,

1:41:54.000 --> 1:41:58.120
<v Speaker 3>not the criminals. She twice brought criminal charges against backpage

1:41:58.160 --> 1:42:00.000
<v Speaker 3>dot Com, which is a website. I guess what peop

1:42:00.000 --> 1:42:04.000
<v Speaker 3>book and like find escorts. I'm not familiar with these things,

1:42:04.680 --> 1:42:07.320
<v Speaker 3>but I know that some sex workers were opposed to

1:42:07.320 --> 1:42:09.599
<v Speaker 3>that because they felt it drove them kind of onto

1:42:09.640 --> 1:42:13.120
<v Speaker 3>more underground platforms, which which were even more risky to them.

1:42:13.320 --> 1:42:16.880
<v Speaker 3>But obviously if people were also being trafficked on this platform,

1:42:17.160 --> 1:42:20.599
<v Speaker 3>So like her record, I guess it is somewhat mixed.

1:42:21.000 --> 1:42:24.120
<v Speaker 3>You know what else is somewhat mixed? Shereen what James,

1:42:24.360 --> 1:42:26.759
<v Speaker 3>it's the products and services that we get to support

1:42:26.760 --> 1:42:29.519
<v Speaker 3>this show. You know, sometimes it's the cops. Sometimes it's

1:42:29.600 --> 1:42:32.040
<v Speaker 3>terrible coffee, sometimes it's gold. You never know what you're

1:42:32.040 --> 1:42:44.720
<v Speaker 3>going to get. Ooh, we are backed, and we are

1:42:44.760 --> 1:42:48.200
<v Speaker 3>back to one of Donald Trump's oldest chestnutes, and that

1:42:48.240 --> 1:42:51.040
<v Speaker 3>would be his stupid wall right that he wants to build.

1:42:51.760 --> 1:42:55.000
<v Speaker 9>We created the most secure border in US history, by far,

1:42:55.600 --> 1:42:59.400
<v Speaker 9>dealing a major blow to the cartels and traffickers. We

1:42:59.439 --> 1:43:03.720
<v Speaker 9>built hundreds of miles of war, We renovated hundreds of

1:43:03.840 --> 1:43:04.719
<v Speaker 9>miles of war.

1:43:05.200 --> 1:43:06.880
<v Speaker 3>We never had anything like it.

1:43:07.160 --> 1:43:09.720
<v Speaker 9>And then I got Mexico free of charge to give

1:43:09.800 --> 1:43:13.200
<v Speaker 9>us twenty eight thousand soldiers to protect us from people

1:43:13.240 --> 1:43:14.960
<v Speaker 9>coming into our country illegally.

1:43:15.840 --> 1:43:17.920
<v Speaker 3>He talks about building hundreds of miles of wall. He

1:43:17.920 --> 1:43:20.479
<v Speaker 3>sets up a couple of times. Right, we've renovated hundreds

1:43:20.479 --> 1:43:23.400
<v Speaker 3>of mile the wall. You know, did they build hundreds that?

1:43:23.479 --> 1:43:27.400
<v Speaker 3>Maybe just technically that they really fudged the numbers. Yeah,

1:43:27.479 --> 1:43:30.120
<v Speaker 3>I found a lot of freedom of information requests for that.

1:43:30.640 --> 1:43:33.320
<v Speaker 3>I guess what's more relevant is that Biden also built

1:43:33.320 --> 1:43:36.040
<v Speaker 3>the wall, right, mm hmm, calm, that's not talking about it.

1:43:36.120 --> 1:43:39.800
<v Speaker 3>But as we've documented numerous times, Biden has continued to

1:43:39.840 --> 1:43:42.920
<v Speaker 3>build the wall. He's continued to build the barrier, which

1:43:42.960 --> 1:43:46.200
<v Speaker 3>is a wall. He has repaired other sections of war,

1:43:46.200 --> 1:43:50.920
<v Speaker 3>he has upgraded sections of fence to wall. They're both

1:43:50.960 --> 1:43:53.439
<v Speaker 3>doing this, right. There's maybe Donald Trump would do more

1:43:53.439 --> 1:43:55.960
<v Speaker 3>of it, but sometimes I feel like his general and

1:43:56.000 --> 1:43:59.320
<v Speaker 3>competence might prevent him from doing any more than Biden's.

1:43:59.400 --> 1:44:03.400
<v Speaker 3>Like potent migrant. If they call it deterrents, right, deterrence

1:44:03.439 --> 1:44:06.160
<v Speaker 3>through death, it is probably a better way of phrasing it.

1:44:06.960 --> 1:44:10.040
<v Speaker 3>Trump also talks about a total ban on taxpair dollars

1:44:10.040 --> 1:44:13.040
<v Speaker 3>to give legal aid to undocumented people. Again, I'm not

1:44:13.080 --> 1:44:14.559
<v Speaker 3>sure if he knows what he's talking about. I don't

1:44:14.560 --> 1:44:16.680
<v Speaker 3>know what he's talking about. He might be referring to it.

1:44:16.680 --> 1:44:19.840
<v Speaker 3>We have a program in San Diego County where San

1:44:19.880 --> 1:44:24.320
<v Speaker 3>Diego County pays for some people to defend migrants who

1:44:24.320 --> 1:44:26.679
<v Speaker 3>are detained by ICE, right so they can have access

1:44:26.680 --> 1:44:29.120
<v Speaker 3>to a lawyer. ICE has responded to that by moving

1:44:29.160 --> 1:44:32.280
<v Speaker 3>those people to Texas. Oh that makes sense, Yeah, yeah,

1:44:32.439 --> 1:44:34.639
<v Speaker 3>totally normal. Good, I'm glad we voted for the anti

1:44:34.640 --> 1:44:38.439
<v Speaker 3>fascist guy. Everything's going great, exactly. You can listen to

1:44:38.439 --> 1:44:39.760
<v Speaker 3>my episode about that if you want to know more

1:44:39.800 --> 1:44:42.040
<v Speaker 3>about that. But I don't know if he means like

1:44:42.040 --> 1:44:45.120
<v Speaker 3>they don't get public defenders if they're accused of a crime. Certainly.

1:44:45.360 --> 1:44:47.040
<v Speaker 4>Isn't it just true that he can also just like

1:44:47.160 --> 1:44:49.240
<v Speaker 4>use these trigger words to make people mad.

1:44:49.880 --> 1:44:51.880
<v Speaker 3>Yes, yes, that is what he's doing.

1:44:51.960 --> 1:44:54.160
<v Speaker 4>Yeah, yeah, it's not necessari always has to be base

1:44:54.240 --> 1:44:54.759
<v Speaker 4>in fact.

1:44:55.240 --> 1:44:57.320
<v Speaker 3>No, yeah, that's to be found with Donald Trump. This

1:44:57.360 --> 1:45:01.320
<v Speaker 3>doesn't matter. And then finally, talking of stuff that doesn't

1:45:01.320 --> 1:45:03.960
<v Speaker 3>have to be real, it's absolutely batshit insane idea of

1:45:04.000 --> 1:45:10.760
<v Speaker 3>fucking invading Mexico to kill members of cartels, which that's unhinged. Yeah,

1:45:10.880 --> 1:45:13.840
<v Speaker 3>that is unhinged. That will resolve in more violence, It

1:45:13.840 --> 1:45:16.800
<v Speaker 3>will result in more instability. It will result in more death.

1:45:17.080 --> 1:45:19.280
<v Speaker 3>I think Car'm's pretty much unclear when it comes to

1:45:19.280 --> 1:45:22.559
<v Speaker 3>that one, Like she is not proposing invading Mexico. So

1:45:23.160 --> 1:45:26.320
<v Speaker 3>much of what Donald Trump says is insane and it

1:45:26.320 --> 1:45:29.120
<v Speaker 3>doesn't make sense. So I wanted to look at some

1:45:29.120 --> 1:45:31.760
<v Speaker 3>of the people who kind of lean on Trump, some

1:45:31.840 --> 1:45:33.200
<v Speaker 3>of the people who might be a little bit more

1:45:33.240 --> 1:45:35.840
<v Speaker 3>coherent right when it comes to crafting that policy. Right?

1:45:36.040 --> 1:45:38.840
<v Speaker 3>Could it get Steven Mirror on the podcast sad? But

1:45:39.040 --> 1:45:41.719
<v Speaker 3>we did get these people from the Texas Public Policy

1:45:41.720 --> 1:45:45.759
<v Speaker 3>Foundation who Robert and Gare spoke to at the Republican

1:45:45.840 --> 1:45:49.959
<v Speaker 3>National Convention. So here's zem talking about visas and immigration.

1:45:50.720 --> 1:45:52.800
<v Speaker 8>I've tried to hire people from other countries. It takes

1:45:52.840 --> 1:45:56.160
<v Speaker 8>months and months and months to get that done. It

1:45:56.320 --> 1:45:58.320
<v Speaker 8>usually spend a lot of money doing it as well,

1:45:58.720 --> 1:46:02.640
<v Speaker 8>and the system is disincentivized to do that. So you know,

1:46:02.720 --> 1:46:05.160
<v Speaker 8>actually during the last Trump administration, they started looking at like,

1:46:05.320 --> 1:46:09.240
<v Speaker 8>let's reduce the number of visas and have broader categories, right,

1:46:09.280 --> 1:46:10.639
<v Speaker 8>So I think they're trying to get down to about

1:46:10.640 --> 1:46:14.599
<v Speaker 8>seventeen visas, get to more marit based program to fit

1:46:14.640 --> 1:46:17.400
<v Speaker 8>the needs that we have. Make sure that you can

1:46:17.840 --> 1:46:19.920
<v Speaker 8>you know, it's not about like what is the total number,

1:46:19.960 --> 1:46:23.479
<v Speaker 8>But if we are needing labor, we needing people in

1:46:23.479 --> 1:46:26.040
<v Speaker 8>these areas, you can you can kind of like as

1:46:26.040 --> 1:46:27.679
<v Speaker 8>a dial, you can turn up and down in certain

1:46:27.720 --> 1:46:30.720
<v Speaker 8>areas on certain visas. And so I think if you

1:46:30.800 --> 1:46:32.880
<v Speaker 8>do have to first like stop the problem, and then

1:46:32.960 --> 1:46:36.160
<v Speaker 8>you also have to make systemic changes that will overhaul

1:46:36.200 --> 1:46:37.920
<v Speaker 8>the system and make a lot easier so that people

1:46:37.920 --> 1:46:39.720
<v Speaker 8>are incentivised to actually do it the right way.

1:46:40.800 --> 1:46:44.360
<v Speaker 3>Yeah. So these people aren't stupid, right, they won't just

1:46:44.479 --> 1:46:47.280
<v Speaker 3>spew hate. Yeah, They're much more competent in the facts.

1:46:48.400 --> 1:46:51.800
<v Speaker 3>So I think what we're seeing here, right is this

1:46:52.280 --> 1:46:55.640
<v Speaker 3>undoubtedly is a way to reduce what they see is

1:46:55.720 --> 1:46:59.080
<v Speaker 3>undesirable migration, which is to say, poor people and brown people.

1:46:59.400 --> 1:47:01.160
<v Speaker 3>You can phrase however you want it, right, But.

1:47:01.439 --> 1:47:04.200
<v Speaker 4>I mean, in the Republican's eyes, and maybe a lot

1:47:04.200 --> 1:47:06.960
<v Speaker 4>of people eyes, all migration is undesirable migration.

1:47:07.200 --> 1:47:09.960
<v Speaker 3>I feel like, yeah, well, people will talk to me.

1:47:10.720 --> 1:47:13.559
<v Speaker 3>I'm for those of you who have just listened to me.

1:47:13.600 --> 1:47:15.280
<v Speaker 3>I guess a white person.

1:47:15.200 --> 1:47:17.160
<v Speaker 4>British, You're not white, you're British.

1:47:17.240 --> 1:47:24.160
<v Speaker 3>Yeah, Love, which is more like a kind of translucent

1:47:24.760 --> 1:47:27.960
<v Speaker 3>really you think about it. Yeah, so yeah, I am

1:47:28.000 --> 1:47:30.200
<v Speaker 3>a British person, which is important, I guess because people

1:47:30.240 --> 1:47:31.920
<v Speaker 3>will talk to me about immigration like I'm one of

1:47:31.960 --> 1:47:35.680
<v Speaker 3>the good migrants and they can go fuck themselves. Yeah

1:47:35.720 --> 1:47:39.679
<v Speaker 3>that position, right, that like it's a like implicit white

1:47:39.680 --> 1:47:43.280
<v Speaker 3>people are okay. Yeah, absolutely, that's all that means.

1:47:43.439 --> 1:47:47.280
<v Speaker 4>It's like, oh, yeah, you speak English and you're like me, great,

1:47:47.400 --> 1:47:49.719
<v Speaker 4>come out, come on into my racist country.

1:47:50.360 --> 1:47:53.880
<v Speaker 3>Yeah exactly. Yeah, I'm like funny foreign as opposed to

1:47:53.920 --> 1:47:55.439
<v Speaker 3>like evil foreign. I guess.

1:47:55.760 --> 1:47:58.000
<v Speaker 4>I think it's also just like they don't see you

1:47:58.560 --> 1:48:01.080
<v Speaker 4>and whatever in their mind is a three right like

1:48:01.160 --> 1:48:04.480
<v Speaker 4>to I don't know, it makes no sense logically.

1:48:04.360 --> 1:48:07.280
<v Speaker 3>But yeah it does if you understand it's relents of race.

1:48:07.840 --> 1:48:09.880
<v Speaker 4>Yes, yeah, but I mean their perspective makes no.

1:48:09.880 --> 1:48:12.880
<v Speaker 3>Sense to me. Yeah. Same people who are barking about

1:48:13.040 --> 1:48:15.439
<v Speaker 3>my fellow British people being a threat because they happened

1:48:15.479 --> 1:48:18.759
<v Speaker 3>to be Muslim, right or brown or seek in people

1:48:18.840 --> 1:48:21.920
<v Speaker 3>that don't understand it seeks Anonymouslims. So what we actually

1:48:21.960 --> 1:48:24.760
<v Speaker 3>need is more legal pathways. He is correct that the

1:48:24.840 --> 1:48:27.040
<v Speaker 3>visa system needs changing, and we need ways that people

1:48:27.040 --> 1:48:29.280
<v Speaker 3>can apply and come here safely and not have to

1:48:29.320 --> 1:48:32.439
<v Speaker 3>be trafficked and not have to take massive risks, right.

1:48:33.080 --> 1:48:35.439
<v Speaker 3>I wanted to see what Robert and Geh had asked

1:48:35.439 --> 1:48:37.840
<v Speaker 3>some about this mass deportation seeing because I've seen some

1:48:37.880 --> 1:48:40.559
<v Speaker 3>people holding like mass importations now sign at the RNC,

1:48:41.080 --> 1:48:44.280
<v Speaker 3>and that's always a good sign that we're not sort

1:48:44.280 --> 1:48:47.240
<v Speaker 3>of sidestepping into fascism. So let's hear what you said

1:48:47.240 --> 1:48:47.519
<v Speaker 3>about that.

1:48:48.240 --> 1:48:51.400
<v Speaker 12>Is that plan kind of the mass detention and expulsion

1:48:51.600 --> 1:48:54.280
<v Speaker 12>of undocumented migrants in the US something that you think

1:48:54.439 --> 1:48:56.960
<v Speaker 12>is a good idea, something you support as the Heritage Foundations.

1:48:57.040 --> 1:49:00.479
<v Speaker 8>Yeah, generally, you know, obviously there you got to look

1:49:00.479 --> 1:49:03.360
<v Speaker 8>at implementation, right and how you actually go about doing

1:49:03.439 --> 1:49:07.000
<v Speaker 8>that in the right way. But yeah, absolutely generally.

1:49:07.040 --> 1:49:07.280
<v Speaker 1>Yeah.

1:49:07.320 --> 1:49:09.360
<v Speaker 12>And then what kind of time frame then, because you

1:49:09.439 --> 1:49:11.800
<v Speaker 12>just said this is something you have to like lay

1:49:11.880 --> 1:49:13.880
<v Speaker 12>some groundwork on, and what time frame do you see

1:49:13.880 --> 1:49:15.639
<v Speaker 12>it being feasible to carry out something like that?

1:49:15.840 --> 1:49:17.720
<v Speaker 8>You know, I actually don't have a good answer for that,

1:49:17.800 --> 1:49:21.080
<v Speaker 8>because you have to first get your arms around the problem.

1:49:21.120 --> 1:49:23.640
<v Speaker 8>We don't even know how many people are here, and

1:49:23.880 --> 1:49:26.360
<v Speaker 8>you don't know where they come from, and so it's

1:49:26.360 --> 1:49:29.439
<v Speaker 8>not like you're just trying to deport them all just

1:49:29.680 --> 1:49:32.599
<v Speaker 8>to Mexico or something like that, or the southern border, right, Like,

1:49:32.680 --> 1:49:35.360
<v Speaker 8>you you have to first get your arms around the problem.

1:49:35.400 --> 1:49:37.360
<v Speaker 8>That's the first step, and then I think from there

1:49:37.400 --> 1:49:39.760
<v Speaker 8>you can actually understand figure out what a reasonable time

1:49:39.760 --> 1:49:40.760
<v Speaker 8>frame to do that is.

1:49:42.680 --> 1:49:45.920
<v Speaker 3>Yeah, so this is pretty fucked. Like I should point

1:49:45.960 --> 1:49:49.719
<v Speaker 3>out that the Bilbah Harris is proposing also proposes bumping

1:49:49.760 --> 1:49:52.160
<v Speaker 3>people back to Mexico without the permission of Mexico.

1:49:52.280 --> 1:49:52.400
<v Speaker 1>Right.

1:49:52.479 --> 1:49:55.680
<v Speaker 3>I think so many of these policies just rely on

1:49:55.760 --> 1:49:58.559
<v Speaker 3>Mexico being kind of a sponge for US policy, like, oh,

1:49:58.560 --> 1:50:01.120
<v Speaker 3>they'll they'll be fine, like God forbid Mexico actors a

1:50:01.120 --> 1:50:05.200
<v Speaker 3>sovereign country. But this one seems different. Right. We had

1:50:05.560 --> 1:50:09.800
<v Speaker 3>I feel like, pretty good liberal support on abolish ice

1:50:10.160 --> 1:50:15.200
<v Speaker 3>under Trump that has completely evaporated under Biden. But because

1:50:15.200 --> 1:50:19.160
<v Speaker 3>we solved racism and everything. Yeah, yeah, we fixed it.

1:50:19.240 --> 1:50:21.519
<v Speaker 3>I've forgotten about that. Yeah, that was that was the

1:50:21.560 --> 1:50:25.719
<v Speaker 3>big crunch point. So what this means is taking people

1:50:25.760 --> 1:50:29.439
<v Speaker 3>who have homes, lives, jobs, and families and tearing them

1:50:29.439 --> 1:50:31.559
<v Speaker 3>away from one of those things and tending them back

1:50:31.600 --> 1:50:32.920
<v Speaker 3>to a country that they may not have been to

1:50:32.960 --> 1:50:35.000
<v Speaker 3>in decades, that they may never have been to at all,

1:50:35.600 --> 1:50:40.600
<v Speaker 3>a place where they will undoubtedly face hardship, if not persecution,

1:50:41.000 --> 1:50:43.360
<v Speaker 3>and certainly having lived here having family here will make

1:50:43.400 --> 1:50:47.280
<v Speaker 3>them more likely to be ransomed or blackmailed or any

1:50:47.320 --> 1:50:51.040
<v Speaker 3>of these things that happened to migrants when they're deported. Right,

1:50:52.120 --> 1:50:55.040
<v Speaker 3>this is pretty bleak. Like I guess Harris hasn't advocated

1:50:55.080 --> 1:50:58.400
<v Speaker 3>for this, which seeing the amount of the amount of

1:50:58.400 --> 1:51:00.679
<v Speaker 3>people who fucking respond to my tweets with your going

1:51:00.680 --> 1:51:02.840
<v Speaker 3>home to like I A am a US citizen and

1:51:02.840 --> 1:51:08.799
<v Speaker 3>b fuck you. They yeah all the time, all the time. Yeah,

1:51:09.160 --> 1:51:12.160
<v Speaker 3>it's so funny. Okay, got a life, But yeah, it

1:51:12.200 --> 1:51:15.240
<v Speaker 3>does seem that there is a wing of the Trump

1:51:15.840 --> 1:51:18.040
<v Speaker 3>And I talked to Trump people. I was in the

1:51:18.080 --> 1:51:21.639
<v Speaker 3>mountains this weekend, like I was in Wyoming mincing about

1:51:21.680 --> 1:51:23.559
<v Speaker 3>in the mountains. It's lovely, but in talk to some

1:51:23.600 --> 1:51:26.679
<v Speaker 3>people and I've never really come across anyone who can

1:51:26.800 --> 1:51:29.000
<v Speaker 3>like in the flesh. Maybe it's just because those people

1:51:29.000 --> 1:51:30.640
<v Speaker 3>are so repulsive. I wouldn't talk to them, and it's

1:51:30.640 --> 1:51:34.600
<v Speaker 3>probably quite likely. But advocated for this right, like this

1:51:34.760 --> 1:51:37.880
<v Speaker 3>idea of mass deportations, Like like I said at the

1:51:37.880 --> 1:51:39.920
<v Speaker 3>start of this show, like how does a country get

1:51:39.920 --> 1:51:43.080
<v Speaker 3>into full on fascism? It is this. It is my

1:51:43.200 --> 1:51:45.160
<v Speaker 3>taxes and your taxes, and some of the people who

1:51:45.200 --> 1:51:49.639
<v Speaker 3>are listening taxes paying for people who have done nothing wrong, right,

1:51:49.680 --> 1:51:52.120
<v Speaker 3>who have lived here, who haven't done any crimes, who

1:51:52.200 --> 1:51:56.680
<v Speaker 3>haven't hurt anyone, to be at our expense, expelled from

1:51:56.720 --> 1:52:01.000
<v Speaker 3>their home, detained in a private prison, who's own a company,

1:52:01.040 --> 1:52:05.040
<v Speaker 3>make massive donations to politicians, and then flown across the

1:52:05.040 --> 1:52:07.200
<v Speaker 3>world at are expense, and then dumped into a country

1:52:07.200 --> 1:52:10.960
<v Speaker 3>where they no longer belong. And that is as close

1:52:11.000 --> 1:52:14.200
<v Speaker 3>as we get, I think to like someone saying like

1:52:14.240 --> 1:52:17.799
<v Speaker 3>send them to the camps without saying that, like, yeah, look,

1:52:17.960 --> 1:52:20.680
<v Speaker 3>what was the Armenian genocide? The Armenian genocide was a

1:52:20.680 --> 1:52:23.519
<v Speaker 3>mass deportation, right of people forced to walk across the

1:52:23.520 --> 1:52:26.599
<v Speaker 3>desert and die on the way. Like if you don't

1:52:26.640 --> 1:52:30.679
<v Speaker 3>think this Trump ship is fascist, like I really don't

1:52:30.680 --> 1:52:32.280
<v Speaker 3>know what to do. It doesn't matter if it's fascist

1:52:32.360 --> 1:52:35.000
<v Speaker 3>or not, right, Like this is the kind of rhetoric

1:52:35.000 --> 1:52:37.040
<v Speaker 3>that's genocidal. Like I don't want to argue about like

1:52:37.160 --> 1:52:40.439
<v Speaker 3>Robert Preston and like different definitions because that doesn't matter.

1:52:40.560 --> 1:52:46.479
<v Speaker 3>Like this shit is it is genocidal, It is dehumanizing migrants,

1:52:46.520 --> 1:52:48.320
<v Speaker 3>which is been a project of the right wing news

1:52:48.360 --> 1:52:52.440
<v Speaker 3>media and increasingly the liberal news media and also the

1:52:52.479 --> 1:52:56.240
<v Speaker 3>Democrat Party now apparently as well as the Republicans. But

1:52:57.120 --> 1:53:01.080
<v Speaker 3>this is a market step to the right. Both of

1:53:01.120 --> 1:53:03.800
<v Speaker 3>these are right. The Overton window has moved so far

1:53:03.920 --> 1:53:06.920
<v Speaker 3>right on migration in the last eight years that it's

1:53:06.920 --> 1:53:10.519
<v Speaker 3>almost an unrecognizable place. And I guess what I when

1:53:10.520 --> 1:53:12.120
<v Speaker 3>I end up by saying what I always say about

1:53:12.120 --> 1:53:15.599
<v Speaker 3>this is like the solution is not within the argument

1:53:15.600 --> 1:53:19.320
<v Speaker 3>about who to vote foreh Like these are state policies.

1:53:20.120 --> 1:53:22.400
<v Speaker 3>These are also often set by the legislature, as we

1:53:22.439 --> 1:53:25.280
<v Speaker 3>saw when Biden's board bill failed, right, and that would

1:53:25.280 --> 1:53:27.280
<v Speaker 3>require a change in the legislature, Like there isn't a

1:53:27.320 --> 1:53:29.960
<v Speaker 3>third party that can get a majority in the legislature

1:53:30.120 --> 1:53:34.320
<v Speaker 3>right now. So the way we fix this is ourselves,

1:53:34.520 --> 1:53:38.320
<v Speaker 3>right like we are seeing in the UK right now,

1:53:38.479 --> 1:53:42.479
<v Speaker 3>like violence towards Muslim people and itance towards masques, violence

1:53:42.520 --> 1:53:45.360
<v Speaker 3>towards Islamic cultural centers and people stepping up to defend

1:53:45.400 --> 1:53:48.360
<v Speaker 3>them like that is the only way we fix this

1:53:48.400 --> 1:53:51.560
<v Speaker 3>is by stepping up and shouldering our responsibility to our communities,

1:53:51.640 --> 1:53:55.519
<v Speaker 3>and people did that in the Trump administration to a degree,

1:53:55.800 --> 1:53:58.120
<v Speaker 3>Like when I'm twenty eighteen, when I was down in

1:53:58.560 --> 1:54:01.120
<v Speaker 3>Tijuana looking after folks who were part of the caravan

1:54:01.200 --> 1:54:03.920
<v Speaker 3>that Trump made a big spectacle in the midterms. People

1:54:03.960 --> 1:54:06.800
<v Speaker 3>showed up, churches, showed up, a soccer mom showed up

1:54:06.840 --> 1:54:09.600
<v Speaker 3>in minivans and helped us, and it was cool. The

1:54:09.600 --> 1:54:12.040
<v Speaker 3>thing was fucked, but like, I respect that we look

1:54:12.080 --> 1:54:15.280
<v Speaker 3>after those people, and that hasn't happened to as much

1:54:15.320 --> 1:54:18.320
<v Speaker 3>of a degree since. And we've had more people than

1:54:18.360 --> 1:54:21.519
<v Speaker 3>we had in twenty eighteen in the open air detention sites.

1:54:22.000 --> 1:54:24.280
<v Speaker 3>And so I guess where I want to end is

1:54:24.320 --> 1:54:29.200
<v Speaker 3>whoever wins, it's still our responsibility to take care of migrants,

1:54:29.200 --> 1:54:32.440
<v Speaker 3>because neither of them is going to And we are

1:54:32.480 --> 1:54:36.880
<v Speaker 3>continuing with policies that will accelerate climate change, We are

1:54:36.880 --> 1:54:40.320
<v Speaker 3>continuing with policies that will impoverish people all over the

1:54:40.360 --> 1:54:45.000
<v Speaker 3>world and enriching people who are already super wealthy, and

1:54:45.040 --> 1:54:48.560
<v Speaker 3>those things will continue to drive migration. We can't change

1:54:48.600 --> 1:54:51.760
<v Speaker 3>those things in an actionable amount of time, but what

1:54:51.840 --> 1:54:54.080
<v Speaker 3>we can do is try our best to meet people

1:54:54.120 --> 1:54:57.280
<v Speaker 3>who come here with Kindness and so yeah, I would

1:54:57.600 --> 1:54:59.760
<v Speaker 3>urge you to do that. I guess if you want

1:54:59.800 --> 1:55:04.360
<v Speaker 3>to volunteer, you can email Altro Lado It's ala Trelado

1:55:04.400 --> 1:55:09.000
<v Speaker 3>dot org. Border Kindness always need your money, borderlind Relief Collective,

1:55:09.000 --> 1:55:12.360
<v Speaker 3>always need your money. And those are always things that

1:55:12.400 --> 1:55:14.320
<v Speaker 3>you can volunteer with or places you can say your

1:55:14.360 --> 1:55:16.760
<v Speaker 3>money if you don't have your time. But you can

1:55:16.800 --> 1:55:19.040
<v Speaker 3>also organize in your own neighborhood. I'm speaking to some

1:55:19.080 --> 1:55:22.760
<v Speaker 3>people today who are organizing in Maryland to take care

1:55:22.800 --> 1:55:25.800
<v Speaker 3>of some Kurdish refugees who I know, like they weren't

1:55:25.800 --> 1:55:28.800
<v Speaker 3>doing anything a year ago, right, they saw a need

1:55:28.880 --> 1:55:30.560
<v Speaker 3>and they saw it being a met and they realized

1:55:30.600 --> 1:55:33.040
<v Speaker 3>that they could meet it, and they've made a huge

1:55:33.040 --> 1:55:36.200
<v Speaker 3>difference to people's lives. So like, wherever you are, there

1:55:36.240 --> 1:55:38.680
<v Speaker 3>are migas in your community and you can do that too.

1:55:52.760 --> 1:55:54.280
<v Speaker 3>Welcome to it could happen here.

1:55:54.360 --> 1:55:58.120
<v Speaker 6>I'm Garrison Davis and today I'm joined with the authors

1:55:58.160 --> 1:56:01.160
<v Speaker 6>Shane Burley and Ben Laubert who have a new book

1:56:01.160 --> 1:56:04.360
<v Speaker 6>out called A Safety through Solidarity, A Radical Guide to

1:56:04.480 --> 1:56:07.960
<v Speaker 6>Fighting Anti Semitism, and Jane reached out to me to

1:56:08.040 --> 1:56:12.560
<v Speaker 6>talk about both the book and a variety of issues

1:56:12.600 --> 1:56:15.960
<v Speaker 6>revolving around this topic. Thank you for coming on, both

1:56:15.960 --> 1:56:16.160
<v Speaker 6>of you.

1:56:16.320 --> 1:56:17.480
<v Speaker 7>Yeah, thanks for having us on.

1:56:17.600 --> 1:56:19.480
<v Speaker 16>Yeah yeah, thanks for having us so.

1:56:19.640 --> 1:56:21.960
<v Speaker 6>A few months ago I put out an episode looking

1:56:22.000 --> 1:56:24.520
<v Speaker 6>at a genuine uptick in anti Semitic incidents that have

1:56:24.520 --> 1:56:28.080
<v Speaker 6>happened in the United States and Europe, and sometimes it

1:56:28.120 --> 1:56:30.240
<v Speaker 6>feels kind of like a tricky thing to talk about.

1:56:30.280 --> 1:56:32.720
<v Speaker 6>In some ways, it's like you're threading a very difficult needle.

1:56:32.760 --> 1:56:34.960
<v Speaker 6>It's like you're caught between a rock and a hard

1:56:35.000 --> 1:56:38.000
<v Speaker 6>place when discussing this topic, because if you point to

1:56:38.040 --> 1:56:40.640
<v Speaker 6>an actual trend that you're seeing showing a genuine spike

1:56:40.680 --> 1:56:43.600
<v Speaker 6>in anti Semitic incidents, there's like a subset of people

1:56:43.640 --> 1:56:46.120
<v Speaker 6>who are very focused on the genocide in Gaza, very

1:56:46.200 --> 1:56:49.400
<v Speaker 6>rightly so, but they might push back since claims of

1:56:49.400 --> 1:56:52.400
<v Speaker 6>anti Semitism have been so conflated with any display of

1:56:52.400 --> 1:56:55.440
<v Speaker 6>anti Zionist politics, or even worse, they might even question,

1:56:55.840 --> 1:56:57.640
<v Speaker 6>why are you talking about this when there's this other

1:56:57.840 --> 1:57:01.520
<v Speaker 6>horrible thing going on right the actual genocide in Gaza. Now,

1:57:01.560 --> 1:57:04.600
<v Speaker 6>I think, meanwhile, if you avoid this as a lesser

1:57:04.720 --> 1:57:06.720
<v Speaker 6>or a non issue, if if you don't talk about

1:57:06.760 --> 1:57:09.720
<v Speaker 6>these things. I would argue that actually strengthens the Zionist

1:57:09.760 --> 1:57:13.160
<v Speaker 6>political project of tying Jewish safety solely to the state

1:57:13.240 --> 1:57:16.120
<v Speaker 6>of Israel. And in some ways, I think ignoring this

1:57:16.320 --> 1:57:19.920
<v Speaker 6>entire issue legitimizes a degree of criticisms that are being

1:57:20.000 --> 1:57:22.880
<v Speaker 6>leveled against these massive protests and calls for a ceasefire

1:57:23.200 --> 1:57:26.120
<v Speaker 6>and justice in Palestine. So, I guess how long have

1:57:26.200 --> 1:57:28.480
<v Speaker 6>you been putting together this book and how much did

1:57:28.520 --> 1:57:31.080
<v Speaker 6>the war in Gaza this past year kind of change

1:57:31.080 --> 1:57:32.760
<v Speaker 6>the scope of it as you were writing this?

1:57:33.520 --> 1:57:36.280
<v Speaker 7>Yeah, I mean we started I think Ben and I

1:57:36.320 --> 1:57:38.680
<v Speaker 7>started talking about this and in the twenty nineteen beginning

1:57:38.720 --> 1:57:40.920
<v Speaker 7>of twenty twenty, so it's a totally It was a

1:57:40.920 --> 1:57:43.760
<v Speaker 7>totally different context when we started working on the book,

1:57:44.520 --> 1:57:46.840
<v Speaker 7>and what we had been wanting was actually to sort

1:57:46.880 --> 1:57:49.760
<v Speaker 7>of like drive a wedge into what you're talking about here,

1:57:49.760 --> 1:57:52.760
<v Speaker 7>which is like that there isn't really good discourse on

1:57:52.800 --> 1:57:55.440
<v Speaker 7>what anti Semitism actually is that takes it seriously, that

1:57:55.600 --> 1:57:59.360
<v Speaker 7>doesn't just kind of deflect and project onto anti Zionism.

1:57:59.520 --> 1:58:02.240
<v Speaker 7>Since Ben and then I both come from like a

1:58:02.360 --> 1:58:05.600
<v Speaker 7>history of organizing a Palestine solidarity movement and me with

1:58:05.960 --> 1:58:08.280
<v Speaker 7>Students for Justice Palestine on campus, then with the Jewish

1:58:08.320 --> 1:58:12.320
<v Speaker 7>Voice for Peace. So we had seemed to basically firsthand

1:58:12.400 --> 1:58:16.400
<v Speaker 7>how accusations of anti semitism basically leveled just constantly at

1:58:16.400 --> 1:58:20.360
<v Speaker 7>Palastine solidarity protesters, and then also in research and covering

1:58:20.440 --> 1:58:23.480
<v Speaker 7>the far right, seeing obviously the growth of anti Semitism

1:58:23.800 --> 1:58:27.480
<v Speaker 7>in white nationalism, both in the US and internationally, and

1:58:27.520 --> 1:58:29.920
<v Speaker 7>that only increased increased over time. So we wanted to

1:58:29.960 --> 1:58:33.520
<v Speaker 7>work on something that took that seriously and also sort

1:58:33.520 --> 1:58:36.160
<v Speaker 7>of revive different traditions from the left that talk about

1:58:36.160 --> 1:58:38.920
<v Speaker 7>anti semitism, whether it's anti fascism or different kind of

1:58:38.920 --> 1:58:41.520
<v Speaker 7>Marxist trends or the Jewish left kind of bring it

1:58:41.520 --> 1:58:43.360
<v Speaker 7>to one place, talk to other folks who are also

1:58:43.400 --> 1:58:46.520
<v Speaker 7>taking it seriously, and weave that together. All of that

1:58:46.920 --> 1:58:49.920
<v Speaker 7>is different. And before October seventh, because we were turning

1:58:49.960 --> 1:58:52.320
<v Speaker 7>in the draft of a book like a matter of

1:58:52.440 --> 1:58:55.640
<v Speaker 7>days after October seventh happened, Oh wow. We went and

1:58:55.640 --> 1:58:57.280
<v Speaker 7>talked to the publisher and we're like, well, the whole

1:58:57.280 --> 1:58:59.120
<v Speaker 7>world just changed. I mean, we have to we have

1:58:59.160 --> 1:59:01.440
<v Speaker 7>to make changes the beat it. And so we've made

1:59:01.440 --> 1:59:03.680
<v Speaker 7>some and basically like address some questions there and I

1:59:03.720 --> 1:59:07.320
<v Speaker 7>think you can kind of see the in the conclusion

1:59:07.320 --> 1:59:08.960
<v Speaker 7>of like the very end of the book kind of

1:59:08.960 --> 1:59:12.920
<v Speaker 7>where we cut it off in November December area and

1:59:12.960 --> 1:59:15.280
<v Speaker 7>sort of have acknowledge that things are different here. But

1:59:15.360 --> 1:59:17.680
<v Speaker 7>I think that there's also bigger questions that we're talking

1:59:17.680 --> 1:59:20.440
<v Speaker 7>about now that like we're doing interviews and writing articles

1:59:20.440 --> 1:59:22.800
<v Speaker 7>and stuff afterwards about how that's changed. But a lot

1:59:22.840 --> 1:59:25.680
<v Speaker 7>of this really I think one thing that's important is

1:59:25.720 --> 1:59:29.200
<v Speaker 7>that because we make very clear, like very incredibly clear,

1:59:29.280 --> 1:59:32.400
<v Speaker 7>the anti Zionism not the same as anti semitism, in

1:59:32.400 --> 1:59:34.840
<v Speaker 7>a way, that conversation is the same as before, because

1:59:34.840 --> 1:59:37.320
<v Speaker 7>we're actually talking about where real anti Semitism lives. And

1:59:37.360 --> 1:59:39.520
<v Speaker 7>if you look at the way that this course is now,

1:59:39.640 --> 1:59:42.960
<v Speaker 7>particularly from groups like the Defamation League, is it's basically

1:59:42.960 --> 1:59:47.200
<v Speaker 7>built entirely around, you know, attacking college protests, right, attacking

1:59:47.240 --> 1:59:51.000
<v Speaker 7>these mass anti genocide demonstrations, right. And since that's so

1:59:51.120 --> 1:59:54.160
<v Speaker 7>foundationally different than how we understand anti semitism, there's a

1:59:54.160 --> 1:59:56.960
<v Speaker 7>way in which, like the conversation that has the book

1:59:57.000 --> 1:59:58.520
<v Speaker 7>is sort of the same. And what do you think

1:59:58.520 --> 1:59:59.240
<v Speaker 7>about this, Ben.

1:59:59.360 --> 2:00:01.360
<v Speaker 13>Yeah, I know, I mean I agree that it really

2:00:01.400 --> 2:00:04.240
<v Speaker 13>hasn't changed that much. Even though it's just a lot

2:00:04.960 --> 2:00:07.760
<v Speaker 13>bigger and more prominent, and the forces that are trying

2:00:07.800 --> 2:00:11.680
<v Speaker 13>to attack the Movement for Justice and past that are stronger.

2:00:11.840 --> 2:00:15.400
<v Speaker 13>They're trying to pass legislation taking away our free speech rights.

2:00:15.400 --> 2:00:18.560
<v Speaker 13>They're trying to restrict academic freedom, They're trying to go

2:00:18.640 --> 2:00:21.200
<v Speaker 13>after the irs status.

2:00:20.160 --> 2:00:24.240
<v Speaker 16>Of justice organizations. So the stakes are really high.

2:00:24.280 --> 2:00:27.720
<v Speaker 13>But I think the intervention that we've always been wanting

2:00:27.760 --> 2:00:31.480
<v Speaker 13>to make is to really put the conversation backward along

2:00:32.160 --> 2:00:35.160
<v Speaker 13>on the rise of the far right, on the rise

2:00:35.200 --> 2:00:38.400
<v Speaker 13>of white Christian nationalism. Right anti Semitism is part of

2:00:39.080 --> 2:00:43.200
<v Speaker 13>the right wing worldview. It's just like the other systems

2:00:43.240 --> 2:00:48.720
<v Speaker 13>of oppression, like anti blackness, anti LGBTQ, bigotry, Islamophobia, anti

2:00:48.760 --> 2:00:53.720
<v Speaker 13>immigrant xenophobia, Anti Semitism is deeply connected. Right, these George

2:00:53.720 --> 2:00:58.760
<v Speaker 13>Soros conspiracies are being used by authoritarian leaders like Donald

2:00:58.760 --> 2:01:01.960
<v Speaker 13>Trump and JB. Evans and the rest of them to

2:01:02.080 --> 2:01:05.680
<v Speaker 13>build up the MAGA base and to attack the foundations

2:01:06.040 --> 2:01:09.040
<v Speaker 13>of our multi racial democracy. And we've seen it have

2:01:09.160 --> 2:01:11.960
<v Speaker 13>deadly results for Jews and for other groups. You know,

2:01:12.800 --> 2:01:15.960
<v Speaker 13>white nationalists, you know mass shooters who are motivated by

2:01:16.000 --> 2:01:20.040
<v Speaker 13>anti semic conspiracy theories have attacked synagogues, have attacked Latin

2:01:20.200 --> 2:01:24.400
<v Speaker 13>X communities like black communities, and so yeah, anti Semitism

2:01:24.480 --> 2:01:27.120
<v Speaker 13>is part of that machinery of oppression. And so our

2:01:27.160 --> 2:01:30.560
<v Speaker 13>book tries to reframe the conversation and give Justice Organizer

2:01:30.680 --> 2:01:33.560
<v Speaker 13>a way to take back the conversation away from the right.

2:01:34.120 --> 2:01:35.680
<v Speaker 6>Would what have you be willing to give, like a

2:01:35.680 --> 2:01:38.120
<v Speaker 6>workable definition of anti Semitism, because this is a word

2:01:38.160 --> 2:01:40.520
<v Speaker 6>that's certainly been used a lot, but I think it's

2:01:40.560 --> 2:01:43.960
<v Speaker 6>a word that signifies possibly a lot of different things.

2:01:44.400 --> 2:01:46.480
<v Speaker 6>And I guess what is the definition of anti Semitism

2:01:46.560 --> 2:01:48.240
<v Speaker 6>that you are using in your book.

2:01:49.000 --> 2:01:53.080
<v Speaker 13>Yes, so Att, we really see anti Semitism as a

2:01:53.120 --> 2:01:59.320
<v Speaker 13>form of conspiracy theory thinking that developed out of Christianity

2:01:59.360 --> 2:02:03.240
<v Speaker 13>in Christian Europe, and that essentially sees Jews as the

2:02:03.360 --> 2:02:06.760
<v Speaker 13>root cause of evil or the root cause of the

2:02:06.760 --> 2:02:11.360
<v Speaker 13>world's problems, kind of behind the scenes. It trades in

2:02:11.440 --> 2:02:15.800
<v Speaker 13>images of a cabal lurking behind either government or the

2:02:15.880 --> 2:02:17.720
<v Speaker 13>media or the economy.

2:02:18.000 --> 2:02:20.120
<v Speaker 16>And these conspiracy theories are.

2:02:20.080 --> 2:02:26.240
<v Speaker 13>Core to an authoritarian and nationalists worldview that mobilize, you know,

2:02:26.320 --> 2:02:31.880
<v Speaker 13>millions really away from examining and confronting the root causes

2:02:31.880 --> 2:02:35.560
<v Speaker 13>of oppression and convinces them to chase you kind of

2:02:35.560 --> 2:02:37.320
<v Speaker 13>illusory shadows instead.

2:02:37.760 --> 2:02:39.480
<v Speaker 6>Why do we have like a harder time kind of

2:02:39.520 --> 2:02:42.600
<v Speaker 6>pinning down this term? You know, I think people have

2:02:42.640 --> 2:02:45.640
<v Speaker 6>a general idea and a pretty easy way to like see, like,

2:02:45.680 --> 2:02:47.560
<v Speaker 6>you know, what's like is homophobic?

2:02:47.640 --> 2:02:47.800
<v Speaker 5>Right?

2:02:47.880 --> 2:02:48.680
<v Speaker 3>What's racist?

2:02:49.080 --> 2:02:51.600
<v Speaker 6>There's a few points in your book that you talk about,

2:02:51.640 --> 2:02:55.440
<v Speaker 6>you know, instances of people maybe unintentionally spreading anti Semitism

2:02:55.720 --> 2:02:58.760
<v Speaker 6>that if they were instead talking about like Muslims, or

2:02:58.840 --> 2:03:01.120
<v Speaker 6>like trans people, or or like black people, they would

2:03:01.240 --> 2:03:04.320
<v Speaker 6>easily identify as like, oh, this is very clearly a

2:03:04.320 --> 2:03:06.880
<v Speaker 6>form of like xenophobia, and this is very clearly like

2:03:06.960 --> 2:03:09.960
<v Speaker 6>based on some kind of like conspiratorial discrimination.

2:03:10.400 --> 2:03:10.560
<v Speaker 9>Yeah.

2:03:10.640 --> 2:03:12.280
<v Speaker 7>I mean I think there's a few reasons for this,

2:03:12.320 --> 2:03:13.680
<v Speaker 7>and we talk about this in the book. I mean

2:03:13.680 --> 2:03:17.240
<v Speaker 7>one of them is that the way the anti Semitism

2:03:17.280 --> 2:03:20.879
<v Speaker 7>has operated is generally a narrative about punching up against

2:03:20.960 --> 2:03:23.920
<v Speaker 7>power versus a lot of narratives of oppression, which are

2:03:23.920 --> 2:03:27.920
<v Speaker 7>basically about how various groups are subhuman or lesser than

2:03:28.080 --> 2:03:31.480
<v Speaker 7>dominant population. That's slightly different with Jews, though that has

2:03:31.520 --> 2:03:34.560
<v Speaker 7>been a component of some pieces of it historically is

2:03:34.640 --> 2:03:37.560
<v Speaker 7>basically a narrative that people who feel disempowered then use

2:03:37.640 --> 2:03:39.680
<v Speaker 7>to sort of like reclaim a sort of kind of

2:03:39.680 --> 2:03:41.880
<v Speaker 7>populous energy. And a lot of ways it ends up

2:03:41.920 --> 2:03:45.000
<v Speaker 7>being a place where folks are directed by people in

2:03:45.120 --> 2:03:48.240
<v Speaker 7>power to put their class anger away from the actual

2:03:48.320 --> 2:03:50.560
<v Speaker 7>rule in class. So I think in a way, when

2:03:50.600 --> 2:03:54.879
<v Speaker 7>people see anti semitism, they also recognize that there's legitimate

2:03:54.920 --> 2:03:58.120
<v Speaker 7>class anger or legitimate like disenfranchisement, and I think that's

2:03:58.120 --> 2:04:01.280
<v Speaker 7>actually troubling to sort of want to undermine that feeling

2:04:01.280 --> 2:04:04.600
<v Speaker 7>always necessarily. I think there's also just the complexity of

2:04:04.640 --> 2:04:08.520
<v Speaker 7>Jewish identity that's shifted over time, different populations, different communities,

2:04:08.760 --> 2:04:12.919
<v Speaker 7>different politics, sometimes religious, sometimes more cultural, sometimes more ethnic.

2:04:13.200 --> 2:04:15.280
<v Speaker 7>That can make it confusing. So it's hard to use

2:04:15.360 --> 2:04:18.560
<v Speaker 7>one model for understanding impression than projected onto this And

2:04:18.600 --> 2:04:20.160
<v Speaker 7>so in a lot of ways, you kind of have

2:04:20.240 --> 2:04:24.160
<v Speaker 7>to come at this question distinctly from kind of other

2:04:24.200 --> 2:04:26.760
<v Speaker 7>forms of oppression. That's actually true of most forms of oppression.

2:04:26.800 --> 2:04:29.160
<v Speaker 7>They have a lot of distinctiveness. But I think like

2:04:29.200 --> 2:04:32.240
<v Speaker 7>you have to kind of learn about those contours. And again,

2:04:32.320 --> 2:04:34.240
<v Speaker 7>I think part of it is also that this hasn't

2:04:34.280 --> 2:04:37.040
<v Speaker 7>been a big part of the left conversation in the

2:04:37.120 --> 2:04:39.360
<v Speaker 7>last twenty or thirty years. It is to be more

2:04:39.400 --> 2:04:41.879
<v Speaker 7>frequent that this would be like you know, maybe trainings

2:04:41.880 --> 2:04:44.000
<v Speaker 7>and left spaces where people would talk about that. It

2:04:44.120 --> 2:04:46.520
<v Speaker 7>just simply hasn't been the case that much recently, and

2:04:46.520 --> 2:04:50.320
<v Speaker 7>so I think there's actually a big lack of just

2:04:50.400 --> 2:04:52.520
<v Speaker 7>understanding of how to notice those things and to talk

2:04:52.560 --> 2:04:55.520
<v Speaker 7>about them. And then I think weaponization has become such

2:04:55.800 --> 2:04:58.360
<v Speaker 7>it's not just such an overwhelming part of it. It's

2:04:58.360 --> 2:05:02.080
<v Speaker 7>actually the dominating converse station on antisemitism, particularly in the US.

2:05:02.120 --> 2:05:05.040
<v Speaker 7>So when you hear about anti semitism, it's overwhelmingly going

2:05:05.040 --> 2:05:06.800
<v Speaker 7>to be directed by the center or the right, or

2:05:06.800 --> 2:05:11.240
<v Speaker 7>for institutions directed at Palestine solidarity movements. And again, people

2:05:11.240 --> 2:05:13.200
<v Speaker 7>get heartened skin to that because they don't want to

2:05:13.240 --> 2:05:14.960
<v Speaker 7>like give an inch on those sorts of things, and

2:05:14.960 --> 2:05:17.400
<v Speaker 7>I totally understand why, and so I think that also

2:05:17.440 --> 2:05:21.320
<v Speaker 7>has created that boundary of where examination would normally take place.

2:05:21.600 --> 2:05:24.560
<v Speaker 6>It is interesting looking at like how much the right

2:05:24.600 --> 2:05:27.840
<v Speaker 6>wing has been able to weaponize claims of anti semitism

2:05:28.040 --> 2:05:30.240
<v Speaker 6>against the left. I think the term that you use

2:05:30.280 --> 2:05:33.840
<v Speaker 6>in the book is selective outrage on anti semitism, because

2:05:33.920 --> 2:05:36.520
<v Speaker 6>I mean, I was just at the RNC and you're

2:05:36.520 --> 2:05:40.440
<v Speaker 6>hearing Marjorie Taylor Green talk about how there's like antisemitic

2:05:40.480 --> 2:05:43.360
<v Speaker 6>protests happening around the country, and you're like, wait a minute,

2:05:43.600 --> 2:05:46.320
<v Speaker 6>you're the Jewish space laser person, what are you talking about?

2:05:47.640 --> 2:05:50.960
<v Speaker 6>And I think it was DeSantis who just called all

2:05:51.080 --> 2:05:54.640
<v Speaker 6>university protesters hamas, right, not saying that they're like Amas,

2:05:54.680 --> 2:05:57.600
<v Speaker 6>but just literally saying that these people are like are Hamas,

2:05:57.600 --> 2:06:02.200
<v Speaker 6>Like Hamas took over university tests. And meanwhile, you would

2:06:02.200 --> 2:06:05.840
<v Speaker 6>be hard pressed to find anybody on this camp talking about,

2:06:05.880 --> 2:06:10.280
<v Speaker 6>you know, this strong degree, especially considering DeSantis, the strong

2:06:10.320 --> 2:06:13.640
<v Speaker 6>degree of anti Semitic people either involved in their own

2:06:13.680 --> 2:06:16.680
<v Speaker 6>campaigns or like their actual supporters. It was just a

2:06:16.760 --> 2:06:21.440
<v Speaker 6>year ago where DeSantis's campaign staff released a video of

2:06:21.800 --> 2:06:24.040
<v Speaker 6>him with the sonnet rat It's like com on, buddy.

2:06:24.440 --> 2:06:26.720
<v Speaker 6>So it is interesting how how they've been able to

2:06:26.760 --> 2:06:30.520
<v Speaker 6>try to weaponize those claims while completely ignoring like the

2:06:30.800 --> 2:06:34.400
<v Speaker 6>structural anti semitism like baked into this new wave of

2:06:34.480 --> 2:06:36.720
<v Speaker 6>nationalist politics that we're seeing in the United States.

2:06:37.080 --> 2:06:39.840
<v Speaker 13>Yeah, no, it's totally the example of marginit Tayla Green

2:06:39.920 --> 2:06:42.200
<v Speaker 13>is so striking. I mean, she, I believe, in the

2:06:42.280 --> 2:06:47.040
<v Speaker 13>same day once she called the protesters on college campuses

2:06:47.080 --> 2:06:49.320
<v Speaker 13>of anti Semitic and then she said that they were

2:06:49.320 --> 2:06:51.720
<v Speaker 13>funded by George Soros, right, so yeah, yeah, yeah, And

2:06:51.720 --> 2:06:54.240
<v Speaker 13>she's using them both for the same purpose. And it's

2:06:54.280 --> 2:06:56.680
<v Speaker 13>not only DeSantis, and they're right, I mean in Jonathan

2:06:56.720 --> 2:06:59.440
<v Speaker 13>Green Black ahead of thedl I remember, like a few

2:06:59.440 --> 2:07:03.840
<v Speaker 13>months ago, said that students of college campuses were Iranian proxies.

2:07:04.120 --> 2:07:08.280
<v Speaker 13>And when you use that language, you're basically authorizing military

2:07:08.400 --> 2:07:13.520
<v Speaker 13>counterinsurgency against protesters. It's just it really puts Jews in danger,

2:07:13.920 --> 2:07:17.880
<v Speaker 13>you know, not to mention Palestinians and the Muslims, you know,

2:07:17.920 --> 2:07:22.880
<v Speaker 13>basically all groups, right, because sure there's occasionally a stray

2:07:22.920 --> 2:07:26.400
<v Speaker 13>anti Semitic comment that shows up at protests, because anti

2:07:26.400 --> 2:07:30.440
<v Speaker 13>Semitism is part of our world. There's anti blackness, injustice movements,

2:07:30.720 --> 2:07:34.680
<v Speaker 13>antiology gutsppistry, and anti Semitism, I'm sure, but that's no

2:07:34.760 --> 2:07:38.120
<v Speaker 13>comparison to when you have like Elon Musk, the richest

2:07:38.120 --> 2:07:40.200
<v Speaker 13>person in the world, one of the most powerful people

2:07:40.200 --> 2:07:43.080
<v Speaker 13>in the world, saying that Jews are engaged in patriot

2:07:43.080 --> 2:07:46.280
<v Speaker 13>against whites. Right, there's no comparisons in terms of power

2:07:46.320 --> 2:07:49.360
<v Speaker 13>and threat level, So it's really making Jews less.

2:07:49.160 --> 2:07:51.320
<v Speaker 7>Say yeah, And we also talk about the fact that

2:07:51.560 --> 2:07:55.680
<v Speaker 7>because anti Semitic conspiracy theories are such a foundational part

2:07:55.920 --> 2:07:58.400
<v Speaker 7>of the rights form of populism, it's sort of how

2:07:58.440 --> 2:08:02.680
<v Speaker 7>they explains anger and energy from the base that there's

2:08:02.720 --> 2:08:04.720
<v Speaker 7>really no way to detach it, and so it ends

2:08:04.760 --> 2:08:07.040
<v Speaker 7>up being this foundational piece that even when they talk

2:08:07.080 --> 2:08:10.480
<v Speaker 7>about Israel consistently, the way that they've built a connection

2:08:10.600 --> 2:08:13.000
<v Speaker 7>with their base is by trumping up towards Soros or

2:08:13.040 --> 2:08:16.400
<v Speaker 7>Rothschild's conspiracy theories or basically presenting kind of us in

2:08:16.520 --> 2:08:20.080
<v Speaker 7>them populous narrative around theories about globalists and things like that.

2:08:20.160 --> 2:08:23.240
<v Speaker 7>So there's really no comparison that we're talking about anti

2:08:23.200 --> 2:08:25.440
<v Speaker 7>simpatism when it shows up on the left versus the

2:08:25.560 --> 2:08:28.560
<v Speaker 7>really deeply inlaid way that it exists on the right.

2:08:29.280 --> 2:08:31.200
<v Speaker 7>And like Ben was saying, right now, we have a

2:08:31.240 --> 2:08:34.560
<v Speaker 7>situation where the right is overwhelmingly united in support of

2:08:34.640 --> 2:08:37.839
<v Speaker 7>Israel and using that as their evidence of support for Jews,

2:08:37.840 --> 2:08:42.120
<v Speaker 7>and then pushing great replacement theory claims which are inherently

2:08:42.120 --> 2:08:45.440
<v Speaker 7>anti Semitic on the one hand, or really kind of

2:08:45.520 --> 2:08:48.840
<v Speaker 7>mobilizing Jews in their rhetoric for their own kind of

2:08:48.840 --> 2:08:51.320
<v Speaker 7>geopolitical aims, which again is not based out of like

2:08:51.320 --> 2:08:53.880
<v Speaker 7>a deeply held love for Jews. It's either built on

2:08:54.040 --> 2:08:57.680
<v Speaker 7>sort of a Christian Zionist eschatology or just simply an

2:08:57.720 --> 2:09:00.960
<v Speaker 7>opportunistic use of this might already grew up to sort

2:09:00.960 --> 2:09:04.480
<v Speaker 7>of push their other political values, which itself is kind

2:09:04.480 --> 2:09:07.360
<v Speaker 7>of a deeply held anti Semitic way of treating the

2:09:07.400 --> 2:09:10.080
<v Speaker 7>Jewish community. And so when we're looking at this, we

2:09:10.160 --> 2:09:13.560
<v Speaker 7>can't let the rhetoric that's become the dominate actually stand

2:09:13.680 --> 2:09:16.520
<v Speaker 7>for how we understand anti Semitism because it's been so

2:09:16.560 --> 2:09:17.640
<v Speaker 7>politically motivated.

2:09:18.000 --> 2:09:20.800
<v Speaker 6>Yeah, I mean, as a researcher has it has been

2:09:20.960 --> 2:09:23.840
<v Speaker 6>quite frustrating because I've used to, you know, and a

2:09:23.840 --> 2:09:25.760
<v Speaker 6>lot of people used to be able to rely on

2:09:25.800 --> 2:09:29.480
<v Speaker 6>some degree on like data aggorates like the ADL and

2:09:29.520 --> 2:09:32.760
<v Speaker 6>putting together like lists of incidents, like maps. And as

2:09:32.760 --> 2:09:35.640
<v Speaker 6>I was putting together my piece looking at this uptic

2:09:35.680 --> 2:09:38.360
<v Speaker 6>and anti Semitism a few months ago, I was, you know,

2:09:38.560 --> 2:09:42.040
<v Speaker 6>looking through this ADL map and the amount of like

2:09:42.160 --> 2:09:47.440
<v Speaker 6>equivocation between just a standard pro Palestine protest protest that

2:09:47.520 --> 2:09:49.840
<v Speaker 6>I was present at, and I was like, this was

2:09:50.120 --> 2:09:53.920
<v Speaker 6>a Jewish led protest, and having that be equivocated with

2:09:54.120 --> 2:09:57.720
<v Speaker 6>acts of like actual like neo Nazi terrorism as well

2:09:57.720 --> 2:10:00.840
<v Speaker 6>as acts of like genuine anti semitism from people on

2:10:00.880 --> 2:10:04.280
<v Speaker 6>the left. Basically it's resulting in like data poisoning, which

2:10:04.280 --> 2:10:06.520
<v Speaker 6>makes it really hard to actually unpack some of these

2:10:06.560 --> 2:10:09.440
<v Speaker 6>like larger issues that are that are facing both like

2:10:09.520 --> 2:10:13.600
<v Speaker 6>Jewish people, people who are very concerned about Palestine and

2:10:13.640 --> 2:10:15.480
<v Speaker 6>people who take like the threat of like you know,

2:10:15.640 --> 2:10:17.480
<v Speaker 6>you know, far right nationalism quite seriously.

2:10:17.800 --> 2:10:21.040
<v Speaker 7>Yeah, I went through all of the ADLs twenty twenty

2:10:21.040 --> 2:10:24.120
<v Speaker 7>three anti semitism data with like in this project with

2:10:24.160 --> 2:10:27.360
<v Speaker 7>Jewish currents, and the reality is is that the standard

2:10:27.440 --> 2:10:31.280
<v Speaker 7>they use on sort of like left oriented Palestine protests

2:10:31.760 --> 2:10:35.640
<v Speaker 7>is to have almost any measure of support for Palestinians

2:10:35.680 --> 2:10:38.320
<v Speaker 7>or any kind of global call for justice in Palestine

2:10:38.360 --> 2:10:41.560
<v Speaker 7>that is de facto anti semitism, And like you said,

2:10:41.600 --> 2:10:44.680
<v Speaker 7>it then overwhelms the data of sort of shuts out

2:10:44.800 --> 2:10:47.560
<v Speaker 7>other things. And the way that they even set up

2:10:47.600 --> 2:10:50.960
<v Speaker 7>the reporting system just privileges those kind of protests, so

2:10:51.000 --> 2:10:54.000
<v Speaker 7>people it teaches, for example, they'll partner with the organizations

2:10:54.000 --> 2:10:56.480
<v Speaker 7>and show people how to report, and so they'll end

2:10:56.520 --> 2:11:00.480
<v Speaker 7>up mass reporting these protest events and then underreporting white

2:11:00.560 --> 2:11:03.440
<v Speaker 7>nationalist incidents or like violent incidents. So what you end

2:11:03.520 --> 2:11:06.720
<v Speaker 7>up seeing in their data is that they've actually undercoded

2:11:06.800 --> 2:11:09.280
<v Speaker 7>white nationalist events because of the way that they kind

2:11:09.280 --> 2:11:11.920
<v Speaker 7>of set up the data, and they don't really track

2:11:12.040 --> 2:11:15.880
<v Speaker 7>things like housing discrimination, workplace discrimination, and extews. Those kind

2:11:15.920 --> 2:11:17.760
<v Speaker 7>of things really don't fit into their model. So what

2:11:17.800 --> 2:11:20.320
<v Speaker 7>you end up with is this kind of map that

2:11:20.480 --> 2:11:22.880
<v Speaker 7>just privileges people saying from the River to the Sea

2:11:23.040 --> 2:11:26.840
<v Speaker 7>is like this inherently anti Semitic meme, and then undercounts

2:11:26.880 --> 2:11:30.080
<v Speaker 7>like what often Jews will report as what makes them

2:11:30.080 --> 2:11:33.560
<v Speaker 7>feeling unsafe, comments of work, or actual pressures when buying homes,

2:11:33.600 --> 2:11:36.160
<v Speaker 7>things like that, like that doesn't really show up. You've

2:11:36.200 --> 2:11:38.640
<v Speaker 7>experiences of Jews in prison, those don't show up. So

2:11:38.800 --> 2:11:41.400
<v Speaker 7>you end up with this really skewed image on what

2:11:41.440 --> 2:11:44.640
<v Speaker 7>it is, where you assume that the left is overwhelming

2:11:44.720 --> 2:11:47.360
<v Speaker 7>the responsible party, and then it actually in visualizes a

2:11:47.440 --> 2:11:51.000
<v Speaker 7>pretty growing force on the right, and even institutionally just

2:11:51.000 --> 2:11:54.760
<v Speaker 7>like in structures of kind of like American culture. So

2:11:54.800 --> 2:11:56.880
<v Speaker 7>it's really hard then to say, like, well, how do

2:11:56.960 --> 2:12:00.600
<v Speaker 7>I know what's actually happening here? The adail's the largest organization.

2:12:00.720 --> 2:12:04.200
<v Speaker 7>Every organization then uses their data where am I going?

2:12:04.360 --> 2:12:06.760
<v Speaker 7>It leads you in a really big kind of a

2:12:06.800 --> 2:12:08.720
<v Speaker 7>gap in how to understand what's happening. So we can

2:12:08.760 --> 2:12:11.000
<v Speaker 7>look at pretty clear evidence that there's a rise in

2:12:11.000 --> 2:12:14.040
<v Speaker 7>anti Semitism by looking at things like street attacks or

2:12:14.080 --> 2:12:15.800
<v Speaker 7>by looking at the rhetoric on the right, but it's

2:12:15.880 --> 2:12:17.560
<v Speaker 7>hard to get like a clear picture of it because

2:12:17.600 --> 2:12:20.120
<v Speaker 7>every organization is that's oriented looking at the left.

2:12:20.760 --> 2:12:22.520
<v Speaker 13>Like I was just going to say, like this goes

2:12:22.880 --> 2:12:25.200
<v Speaker 13>way back to the ADL. Like you know, in our book,

2:12:25.240 --> 2:12:27.880
<v Speaker 13>we talk about how even in the nineteen seventies and

2:12:27.920 --> 2:12:30.280
<v Speaker 13>the eighties, the eight I was like spying on left

2:12:30.280 --> 2:12:34.760
<v Speaker 13>wing activists as part of their pivot towards seeing the

2:12:34.800 --> 2:12:37.760
<v Speaker 13>most important side of anti Semitism on what they call

2:12:37.800 --> 2:12:40.879
<v Speaker 13>the radical left right. In the nineteen seventies, as global

2:12:40.880 --> 2:12:45.000
<v Speaker 13>criticism of Israel's occupation mounted after the nineteen sixty seven

2:12:45.200 --> 2:12:47.960
<v Speaker 13>you know, six Day War Group sixty, ADL look really

2:12:48.000 --> 2:12:51.280
<v Speaker 13>pivoted further from whatever original mission they may have had

2:12:51.280 --> 2:12:55.880
<v Speaker 13>about like genuinely countering bigotry to really becoming like Israel

2:12:55.920 --> 2:12:59.200
<v Speaker 13>defense organizations, and so in the seventies and eighties, like

2:12:59.240 --> 2:13:02.400
<v Speaker 13>you saw them spuying on anti apart side activists, You

2:13:02.400 --> 2:13:05.920
<v Speaker 13>saw them attacking Arab American you know, professors at universities.

2:13:06.240 --> 2:13:09.480
<v Speaker 13>You saw them spying on acta even left than Jewish

2:13:09.520 --> 2:13:12.560
<v Speaker 13>groups like New Jewish Agenda, you know. And so it's

2:13:12.600 --> 2:13:15.640
<v Speaker 13>not only Jonathan Greenblatt, It's not only since October seventh.

2:13:16.000 --> 2:13:18.240
<v Speaker 13>The d L has been playing this role for a

2:13:18.240 --> 2:13:21.600
<v Speaker 13>long time, along with a whole lot of Christian Zionists

2:13:21.920 --> 2:13:25.120
<v Speaker 13>and both sides of the US political establishment and the

2:13:25.200 --> 2:13:27.440
<v Speaker 13>other career is setting like the stakes are extremely high.

2:13:27.640 --> 2:13:31.400
<v Speaker 13>The right and the center are trying to legislate their

2:13:31.440 --> 2:13:35.200
<v Speaker 13>definition of anti Semitism, to destroy free speech and to

2:13:35.280 --> 2:13:36.640
<v Speaker 13>protect his real's genocide.

2:13:36.760 --> 2:13:38.920
<v Speaker 16>So the stakes are very high about this right now.

2:13:49.000 --> 2:13:52.720
<v Speaker 6>I think one of the most troubling notions about how

2:13:52.760 --> 2:13:55.080
<v Speaker 6>those groups like the ADL and others that are kind

2:13:55.120 --> 2:13:58.120
<v Speaker 6>of like like you said, like logging for legislation and

2:13:58.200 --> 2:14:02.760
<v Speaker 6>trying to encourage like extreme crews on human rights protests

2:14:02.880 --> 2:14:06.440
<v Speaker 6>and antigeness hide protests, is that this is also like

2:14:06.520 --> 2:14:09.160
<v Speaker 6>materially harms a whole bunch of Jewish people who are

2:14:09.520 --> 2:14:13.040
<v Speaker 6>involved in these protests and in organizing. You're trying to

2:14:13.040 --> 2:14:17.040
<v Speaker 6>get the FBI to investigate Jewish people who are protesting

2:14:17.080 --> 2:14:19.880
<v Speaker 6>against the genocide. And we saw this with the with

2:14:19.920 --> 2:14:23.120
<v Speaker 6>the campus university protests. You saw this, you know, especially

2:14:23.200 --> 2:14:25.680
<v Speaker 6>at Columbia of like a lot of a lot of

2:14:25.680 --> 2:14:28.720
<v Speaker 6>these kids are Jewish people who are heavily involved in

2:14:28.760 --> 2:14:32.680
<v Speaker 6>these protests and in calls to do a very extreme

2:14:32.760 --> 2:14:36.200
<v Speaker 6>crackdown and investigations, It's hard to see how that's not

2:14:36.280 --> 2:14:40.360
<v Speaker 6>just like calling for for our government to like further

2:14:40.480 --> 2:14:43.680
<v Speaker 6>oppressed these Jewish people who don't like agree with one

2:14:43.800 --> 2:14:45.160
<v Speaker 6>side's opinion on something.

2:14:45.760 --> 2:14:48.080
<v Speaker 16>Yeah, yeah, you see it. You know, in the most

2:14:48.200 --> 2:14:51.480
<v Speaker 16>kind of ironic twist of history.

2:14:52.000 --> 2:14:54.800
<v Speaker 13>In Germany, where you know, the state was once a

2:14:54.880 --> 2:14:58.240
<v Speaker 13>Nazi state, is enforcing some of the most brutal crackdowns

2:14:58.280 --> 2:15:01.680
<v Speaker 13>on the poust on solidarity a speech, and Jews are

2:15:01.720 --> 2:15:05.640
<v Speaker 13>disproportionately represented among the crackdown there. And so you have

2:15:06.080 --> 2:15:09.240
<v Speaker 13>you know, German police pulling people with pipos and arresting them,

2:15:09.440 --> 2:15:11.840
<v Speaker 13>you know, shutting down events with Jewish speakers. Right, So

2:15:11.880 --> 2:15:15.720
<v Speaker 13>it's it's really like literally policing Jewish thought, right Like,

2:15:16.000 --> 2:15:20.480
<v Speaker 13>we know, there's over a century of Jewish opposition to

2:15:20.680 --> 2:15:23.880
<v Speaker 13>Zionism and Jewish solidarity with Palestinians, and from the very

2:15:23.880 --> 2:15:27.240
<v Speaker 13>beginnings of the Zionist movement, which was originally a Christian

2:15:27.240 --> 2:15:29.600
<v Speaker 13>movement in Christian Europe by the way, you know, and

2:15:29.800 --> 2:15:33.240
<v Speaker 13>we've always had long traditions of Jews who have resisted it.

2:15:33.280 --> 2:15:37.320
<v Speaker 13>And so when the state is legislating saying only like

2:15:37.360 --> 2:15:41.880
<v Speaker 13>a certain expression of Jewish identity is valid, that's also

2:15:41.960 --> 2:15:43.440
<v Speaker 13>anti Semitism, right like.

2:15:43.880 --> 2:15:46.480
<v Speaker 16>And we see it, you know, not only from Trump, right.

2:15:46.560 --> 2:15:49.520
<v Speaker 13>You know, Trump will always say, oh, Jews who are democrats,

2:15:49.600 --> 2:15:53.160
<v Speaker 13>Jews who are quote unquote disloyal to Israel are problematic.

2:15:53.360 --> 2:15:55.280
<v Speaker 13>You also see it from Biden who says, you know,

2:15:55.320 --> 2:15:58.040
<v Speaker 13>without Israel, there's not a Jew in the world who's safe.

2:15:58.160 --> 2:15:58.360
<v Speaker 16>Right.

2:15:58.440 --> 2:16:01.520
<v Speaker 13>So I think, you know, Jews who descend on Israel

2:16:01.800 --> 2:16:04.960
<v Speaker 13>are rapidly becoming enemies in a way of the right,

2:16:05.080 --> 2:16:06.960
<v Speaker 13>you know, and of forces align with it, right, And

2:16:07.000 --> 2:16:09.720
<v Speaker 13>I think that's an aspect of of anti Semitism that's

2:16:09.760 --> 2:16:11.040
<v Speaker 13>not talked about enough today.

2:16:11.680 --> 2:16:14.160
<v Speaker 7>Yeah, and there's a lot of examples of this too.

2:16:14.360 --> 2:16:17.920
<v Speaker 7>During the Labor Party controversy around Corbin and anti Semitism,

2:16:18.080 --> 2:16:21.680
<v Speaker 7>it was Jewish members who were overwhelmingly expelled from the party.

2:16:21.720 --> 2:16:24.240
<v Speaker 7>I think it's almost like a dozen times more likely

2:16:24.280 --> 2:16:26.720
<v Speaker 7>to face kind of consequences there, right, So like those

2:16:26.800 --> 2:16:29.160
<v Speaker 7>ended up being the centerpiece of it. But I think

2:16:29.200 --> 2:16:31.400
<v Speaker 7>even when you when you broaden out, this ends up

2:16:31.440 --> 2:16:33.959
<v Speaker 7>being the case. And we kind of talked about this

2:16:34.000 --> 2:16:36.720
<v Speaker 7>as like a good Jew bad Jew distinction, where like

2:16:36.760 --> 2:16:40.160
<v Speaker 7>anti Semitism ends up being mobilized against whatever kind of

2:16:40.160 --> 2:16:41.960
<v Speaker 7>the culture decides as a bad Jew or whatever the

2:16:42.080 --> 2:16:44.400
<v Speaker 7>organization's decides, it's the bad version of a Jew, the

2:16:44.480 --> 2:16:46.119
<v Speaker 7>kind of Jew that they don't want to actually deal with.

2:16:46.840 --> 2:16:50.720
<v Speaker 7>And this happens in this pro Israel consensus whereby the

2:16:50.879 --> 2:16:54.760
<v Speaker 7>khu Nyahu, basically the far By coalition running Israel right now,

2:16:55.000 --> 2:16:58.200
<v Speaker 7>builds alliances that they need around the world with far

2:16:58.200 --> 2:17:01.560
<v Speaker 7>Bright parties and Hungary in South Asia, Indian with the

2:17:01.600 --> 2:17:05.039
<v Speaker 7>Hindian Nationalism, with other places, and then those movements are

2:17:05.080 --> 2:17:09.440
<v Speaker 7>pretty explicitly anti Semitic, therefore making Jews in various countries

2:17:09.480 --> 2:17:12.200
<v Speaker 7>around the diaspora less and less safe, right, and so

2:17:12.320 --> 2:17:15.400
<v Speaker 7>this sort of model of making Israel the bottom line

2:17:15.600 --> 2:17:18.600
<v Speaker 7>on defending against anti Semitism is one that strengthened the right,

2:17:19.040 --> 2:17:22.680
<v Speaker 7>helped to build up Christian nationalism domestically, and then that

2:17:22.720 --> 2:17:25.920
<v Speaker 7>creates this kind of general culture of unsafety for Jews

2:17:25.959 --> 2:17:28.000
<v Speaker 7>where the only Jewish voices that are then held up

2:17:28.040 --> 2:17:31.600
<v Speaker 7>are the ones that justify Christian nationalism on the one hand,

2:17:31.680 --> 2:17:34.760
<v Speaker 7>like you'll see at the National Conservatism Conference, or ones

2:17:34.840 --> 2:17:37.600
<v Speaker 7>who are so aggressively pro Israel that they're totally willing

2:17:37.640 --> 2:17:40.440
<v Speaker 7>to partner with Christian science groups or the far right

2:17:40.480 --> 2:17:43.959
<v Speaker 7>wing of the Republican Party or national conservative parties in Europe.

2:17:44.080 --> 2:17:46.480
<v Speaker 7>And so this ends up as a situation where like

2:17:46.600 --> 2:17:49.960
<v Speaker 7>a increasing number of Jews, particularly in the US, or

2:17:50.040 --> 2:17:53.120
<v Speaker 7>Jews around the left, which again is still disproportionately Jewish,

2:17:53.320 --> 2:17:56.640
<v Speaker 7>feel increasingly targeted by the political consensus, and at the

2:17:56.640 --> 2:17:59.200
<v Speaker 7>same time, this pro Israel rhetoric ends up being with

2:17:59.240 --> 2:18:02.000
<v Speaker 7>the fact of sure by which anyone's kind of set to.

2:18:02.320 --> 2:18:02.800
<v Speaker 3>Yeah, I did.

2:18:02.840 --> 2:18:04.360
<v Speaker 6>Like there was this part in the book where you

2:18:04.360 --> 2:18:07.240
<v Speaker 6>were talking about the good Jew bad Jew binary, specifically

2:18:07.280 --> 2:18:10.160
<v Speaker 6>on the left, where there's like a minority of Jews

2:18:10.200 --> 2:18:13.080
<v Speaker 6>who identify as anti or non Zionist who are very

2:18:13.120 --> 2:18:17.119
<v Speaker 6>like celebrated, sometimes maybe even in like a tokenizing kind

2:18:17.120 --> 2:18:19.320
<v Speaker 6>of way, while the rest of Jewish people who do

2:18:19.360 --> 2:18:23.560
<v Speaker 6>not identify as such are belittled as unworthy or like untrustworthy,

2:18:23.800 --> 2:18:27.320
<v Speaker 6>where their opinions are dismissed or seen as morally compromised

2:18:27.360 --> 2:18:29.879
<v Speaker 6>on like an inherent level. And this can also be

2:18:30.000 --> 2:18:32.520
<v Speaker 6>coupled with this assumption that like every Jew is a

2:18:32.520 --> 2:18:35.640
<v Speaker 6>secret Zionist until proven otherwise, and you have to like

2:18:35.720 --> 2:18:38.640
<v Speaker 6>get every new Jewish person you meet to like prove

2:18:38.720 --> 2:18:41.320
<v Speaker 6>to you that they're not secretly as Zionist, which is,

2:18:41.480 --> 2:18:42.879
<v Speaker 6>you know, very antisemitic.

2:18:43.200 --> 2:18:44.680
<v Speaker 3>And we also do have this good.

2:18:44.600 --> 2:18:47.920
<v Speaker 6>Jew bad Jew binary mirrored in like an inverted form

2:18:48.040 --> 2:18:51.560
<v Speaker 6>on the right, with Zionist Jews, you know, being seen

2:18:51.600 --> 2:18:55.080
<v Speaker 6>as the good ones, and anti Zionist Jews have their

2:18:55.200 --> 2:18:58.560
<v Speaker 6>like jewishness questioned or are seen as like untrustworthy or

2:18:58.600 --> 2:19:03.000
<v Speaker 6>inherently evil. And I do believe it is worth discussing

2:19:03.520 --> 2:19:06.360
<v Speaker 6>kind of the flip side of this, and I think

2:19:06.560 --> 2:19:09.440
<v Speaker 6>avoiding talking about actual antisemitism on the left I think

2:19:09.840 --> 2:19:13.680
<v Speaker 6>only serves to harm all of us, and because it

2:19:13.760 --> 2:19:15.840
<v Speaker 6>is something that I think is happening, and I think

2:19:15.879 --> 2:19:18.680
<v Speaker 6>should be talked about even if it makes people like uncomfortable.

2:19:19.040 --> 2:19:20.840
<v Speaker 6>And I think it's a it is a mistake to

2:19:21.080 --> 2:19:23.040
<v Speaker 6>assume that just because you're on the left, that you're

2:19:23.040 --> 2:19:27.560
<v Speaker 6>like somehow immune to antisemitic thinking, whether purposeful or not.

2:19:27.680 --> 2:19:29.840
<v Speaker 6>Like like both of you mentioned, like we live in

2:19:29.879 --> 2:19:33.720
<v Speaker 6>a society that has a great degree of structural anti Semitism,

2:19:34.120 --> 2:19:36.320
<v Speaker 6>and a lot of these people, I think, who might

2:19:36.360 --> 2:19:38.680
<v Speaker 6>be attending some of these protests or might just be

2:19:38.680 --> 2:19:41.840
<v Speaker 6>posting online who knows, might not even be intentionally spreading

2:19:41.840 --> 2:19:44.200
<v Speaker 6>anti Semitism, right, but in action, that's kind of what

2:19:44.240 --> 2:19:47.120
<v Speaker 6>they're invoking through like ideas of like you know, the

2:19:47.240 --> 2:19:50.320
<v Speaker 6>Zionist cabal that secretly controls all of the media, all

2:19:50.520 --> 2:19:52.920
<v Speaker 6>all of all of the government. You know, those types

2:19:52.959 --> 2:19:55.560
<v Speaker 6>of things. We're starting to like invoke these like larger

2:19:56.080 --> 2:19:59.720
<v Speaker 6>secretive organizations that are that are pre planning this whole thing.

2:20:00.240 --> 2:20:02.240
<v Speaker 6>And like just to some degree from a lot of

2:20:02.280 --> 2:20:05.120
<v Speaker 6>the discourse that you see, I feel like some people

2:20:05.120 --> 2:20:08.360
<v Speaker 6>think they can just like control f Jews to Zionists,

2:20:09.000 --> 2:20:12.120
<v Speaker 6>and like if you're able to control f Jews to

2:20:12.200 --> 2:20:15.160
<v Speaker 6>Zionists and the sentence still works, that means that you're

2:20:15.160 --> 2:20:18.160
<v Speaker 6>doing it wrong. That means that you're probably approaching this

2:20:18.520 --> 2:20:21.120
<v Speaker 6>from a problematic standpoint. And there's a whole bunch of

2:20:21.120 --> 2:20:23.280
<v Speaker 6>aspects about this sort of thing that you do talk

2:20:23.280 --> 2:20:26.920
<v Speaker 6>about in the book, like, you know, including identifying Judaism

2:20:27.120 --> 2:20:31.680
<v Speaker 6>with Zionism and how that also only hurts all of us,

2:20:32.240 --> 2:20:36.119
<v Speaker 6>including this like weird uptick in like Jewish race science

2:20:36.520 --> 2:20:38.680
<v Speaker 6>that you're starting to see more and more of claiming

2:20:38.680 --> 2:20:42.320
<v Speaker 6>that like all modern Jewish people only come from Europe.

2:20:42.720 --> 2:20:44.600
<v Speaker 6>And it's like there's just a whole bunch of this

2:20:44.640 --> 2:20:46.600
<v Speaker 6>kind of stuff that we're all kind of pushing to

2:20:46.640 --> 2:20:48.560
<v Speaker 6>the side. But I do believe it is like worth

2:20:48.600 --> 2:20:50.760
<v Speaker 6>talking about in some degree because this is going to

2:20:51.320 --> 2:20:54.920
<v Speaker 6>not only harm people who are calling for an end

2:20:54.920 --> 2:20:57.280
<v Speaker 6>to the genocide in Gaza. I think it does like

2:20:57.360 --> 2:21:00.240
<v Speaker 6>strengthen this notion that a lot of this and this

2:21:00.360 --> 2:21:03.199
<v Speaker 6>project is built on, which is saying that we need

2:21:03.680 --> 2:21:06.800
<v Speaker 6>Israel as a way to secure safety for Jewish people

2:21:06.879 --> 2:21:07.600
<v Speaker 6>around the world.

2:21:08.280 --> 2:21:10.879
<v Speaker 7>Yeah, I think we talk about this, you know, we

2:21:10.879 --> 2:21:12.800
<v Speaker 7>have a couple of chapters that talk kind of explicitly

2:21:12.840 --> 2:21:15.200
<v Speaker 7>about this at different points in the history. But I

2:21:15.200 --> 2:21:17.600
<v Speaker 7>think there's a tendency, and I kind of get where

2:21:17.640 --> 2:21:20.560
<v Speaker 7>this comes from. To basically see any ally or any

2:21:20.600 --> 2:21:23.039
<v Speaker 7>kind of voice in support of a movement as like

2:21:23.080 --> 2:21:25.760
<v Speaker 7>a partner, particularly when you're trying to build like mass

2:21:25.840 --> 2:21:29.000
<v Speaker 7>support against something that basically has kind of mass opposition

2:21:29.040 --> 2:21:32.000
<v Speaker 7>on the other side, like liberating Palestine. But what you

2:21:32.040 --> 2:21:35.440
<v Speaker 7>see oftentimes when you see a mooment grow really dramatically,

2:21:35.480 --> 2:21:37.400
<v Speaker 7>really quickly, is that there's just not a kind of

2:21:37.440 --> 2:21:40.840
<v Speaker 7>like common baseline understanding always of that, and conspiracy theories

2:21:40.840 --> 2:21:43.120
<v Speaker 7>are a great way to fill the gap on them. Yeah,

2:21:43.360 --> 2:21:45.640
<v Speaker 7>and that's true of really any movement. It's just that,

2:21:45.720 --> 2:21:49.000
<v Speaker 7>in particular, in this case, we have this long history

2:21:49.000 --> 2:21:52.560
<v Speaker 7>of anti Semitic conspiracy theories about Jewish power in particular,

2:21:52.600 --> 2:21:55.240
<v Speaker 7>and then we're talking about sort of like powerful political

2:21:55.280 --> 2:21:58.080
<v Speaker 7>actors on the other and so making clear distinctions is

2:21:58.120 --> 2:22:00.640
<v Speaker 7>just not there necessarily. So, you know, we talked with

2:22:00.680 --> 2:22:03.280
<v Speaker 7>lots of folks that have been sort of litmus tested

2:22:03.400 --> 2:22:06.720
<v Speaker 7>when entering kind of less spaces about Zientism. I talk

2:22:06.800 --> 2:22:09.680
<v Speaker 7>to folks where other organizers ask to see their passport

2:22:09.760 --> 2:22:13.440
<v Speaker 7>before they're allowed to come to media's crazy. It's it's wild,

2:22:13.480 --> 2:22:15.680
<v Speaker 7>and you think in most of the cases people we

2:22:15.840 --> 2:22:18.080
<v Speaker 7>kind of identify that as being kind of wild. We

2:22:18.200 --> 2:22:20.280
<v Speaker 7>make a lot of distinctions. We talk about, like the

2:22:20.320 --> 2:22:23.600
<v Speaker 7>sort of difference between talking about a Israel lobby organization

2:22:23.800 --> 2:22:26.640
<v Speaker 7>like APAC and its power or kind of a vague

2:22:26.640 --> 2:22:30.199
<v Speaker 7>diffuse Israel lobby that you know, control controls Western politics,

2:22:30.200 --> 2:22:30.959
<v Speaker 7>that kind of thing.

2:22:30.920 --> 2:22:34.560
<v Speaker 3>Like a like a this is predeces Israel lobby.

2:22:34.680 --> 2:22:37.480
<v Speaker 7>Exactly exactly, and instead talking about like why would we

2:22:37.600 --> 2:22:40.160
<v Speaker 7>understand Israel is part of kind of a Western imperial

2:22:40.240 --> 2:22:42.680
<v Speaker 7>project rather than the flip side, this kind of small

2:22:42.720 --> 2:22:46.240
<v Speaker 7>country controlling Western foreign policy, that kind of thing, and

2:22:46.320 --> 2:22:48.840
<v Speaker 7>make a lot of those clear distinctions. And again, I

2:22:48.840 --> 2:22:51.760
<v Speaker 7>think it's been sort of suggested like these ideas eanthismenic

2:22:51.800 --> 2:22:54.120
<v Speaker 7>ideas are a part of the culture. And you know,

2:22:54.160 --> 2:22:56.160
<v Speaker 7>I've been around the left long enough to see like

2:22:56.920 --> 2:22:59.840
<v Speaker 7>virulent transphobic ideas show up, to see like queer phobic

2:23:00.200 --> 2:23:02.480
<v Speaker 7>is in general be very very present. There's no reason

2:23:02.480 --> 2:23:05.240
<v Speaker 7>to believe that anti Semitism wouldn't show up here either.

2:23:05.560 --> 2:23:08.200
<v Speaker 7>Where folks are sort of like consumed by anger, what

2:23:08.280 --> 2:23:10.400
<v Speaker 7>people are looking for clear answers, what people are trying

2:23:10.400 --> 2:23:13.200
<v Speaker 7>to identify that And I think the easy answer is

2:23:13.240 --> 2:23:15.120
<v Speaker 7>often to paper over it. And I think what we

2:23:15.160 --> 2:23:17.920
<v Speaker 7>talk about here is that that exactly is what sort

2:23:17.959 --> 2:23:20.720
<v Speaker 7>of pro Israel voices want in this case, is to

2:23:20.920 --> 2:23:23.080
<v Speaker 7>know that the Left isn't good to deal with it,

2:23:23.160 --> 2:23:25.280
<v Speaker 7>and so the alternative to that is to both like

2:23:25.360 --> 2:23:27.560
<v Speaker 7>create like a sense of like how would we confront

2:23:27.959 --> 2:23:31.440
<v Speaker 7>antisemitic institutions and where structural anti semitism comes from? And

2:23:31.480 --> 2:23:33.840
<v Speaker 7>then also how do we deal with that internally? And

2:23:33.879 --> 2:23:35.800
<v Speaker 7>we talk with a bunch of social movements that have

2:23:35.879 --> 2:23:38.400
<v Speaker 7>done that. Right, anti fascists are actually pretty used to

2:23:38.480 --> 2:23:40.800
<v Speaker 7>talking about anti semitism when it shows up on the left.

2:23:40.800 --> 2:23:43.680
<v Speaker 7>That's pretty common. Jewish left has talked about this historically.

2:23:43.680 --> 2:23:46.440
<v Speaker 7>There's other voices, So bringing that back and sort of

2:23:46.480 --> 2:23:48.640
<v Speaker 7>making that a safe place to confront and then then

2:23:48.760 --> 2:23:51.440
<v Speaker 7>figure out then where is it like you know, just

2:23:51.440 --> 2:23:53.200
<v Speaker 7>a bad idea that you deal with and you talk

2:23:53.240 --> 2:23:55.360
<v Speaker 7>about you have like education, and where do you draw

2:23:55.480 --> 2:23:57.720
<v Speaker 7>lines where like you know, this is now not a

2:23:57.760 --> 2:24:00.120
<v Speaker 7>person that's not allowed in or these are voices we

2:24:00.160 --> 2:24:01.800
<v Speaker 7>can't partner with that kind of thing. I think that's

2:24:01.800 --> 2:24:03.440
<v Speaker 7>something people work out on the ground.

2:24:03.720 --> 2:24:06.640
<v Speaker 6>No, and you make a really good comparison in the

2:24:06.680 --> 2:24:11.879
<v Speaker 6>book about how like anti Smdic conspiracy theories inhibit a

2:24:11.879 --> 2:24:15.680
<v Speaker 6>actual understanding of like the mechanisms of capital right, like

2:24:16.480 --> 2:24:20.320
<v Speaker 6>it makes you unable to actually like analyze how capitalism operates.

2:24:20.560 --> 2:24:25.160
<v Speaker 6>And similarly, having like an anti Semitic conspiratorial view of

2:24:25.200 --> 2:24:28.600
<v Speaker 6>like anti Zionism, that also will mask the root cause

2:24:28.640 --> 2:24:32.160
<v Speaker 6>of Palestinian impression by distracting from like the like the

2:24:32.280 --> 2:24:36.400
<v Speaker 6>very like real like geopolitical mechanisms that have caused this

2:24:36.480 --> 2:24:40.039
<v Speaker 6>situation to take place, and distracting from that with like

2:24:40.080 --> 2:24:42.840
<v Speaker 6>these tales of like you describe it as like innate

2:24:42.959 --> 2:24:46.160
<v Speaker 6>Jewish wickedness or a global Zionist power. And I think

2:24:46.160 --> 2:24:49.320
<v Speaker 6>that's a really good understanding because people often, like I think,

2:24:49.520 --> 2:24:52.040
<v Speaker 6>have a general idea that like, yeah, anti Semitism is

2:24:52.080 --> 2:24:53.520
<v Speaker 6>like in a lot of ways used as a way

2:24:53.560 --> 2:24:57.920
<v Speaker 6>to not fully confront like the mechanisms of capitalism, and

2:24:58.160 --> 2:25:00.320
<v Speaker 6>realizing how you know, it's kind of a kind of

2:25:00.320 --> 2:25:03.440
<v Speaker 6>like a similar situation with Palestine is a way for

2:25:03.480 --> 2:25:06.560
<v Speaker 6>people to understand that a little bit easier and to

2:25:06.560 --> 2:25:09.440
<v Speaker 6>like reiterate the point about how you know you're not

2:25:09.480 --> 2:25:11.600
<v Speaker 6>immune to anti semitism just because you're on the left right.

2:25:11.959 --> 2:25:13.760
<v Speaker 6>Something else you also bring up in the book is

2:25:13.800 --> 2:25:19.240
<v Speaker 6>like Marxist Leninism has a very mixed history with their

2:25:19.280 --> 2:25:21.880
<v Speaker 6>relationship to anti Semitism, and I think you do see

2:25:21.879 --> 2:25:24.120
<v Speaker 6>this with with with the degree of the discourse on

2:25:24.160 --> 2:25:27.240
<v Speaker 6>this issue. You know, if you compare you know, anarchist

2:25:27.360 --> 2:25:31.600
<v Speaker 6>viewpoints on like statism and anti Zionism to a whole

2:25:31.600 --> 2:25:34.800
<v Speaker 6>bunch of Marxist Leninists talking about this issue, I do

2:25:34.840 --> 2:25:38.160
<v Speaker 6>believe there is you know, generally maybe more anti Semitic

2:25:38.240 --> 2:25:41.760
<v Speaker 6>undertones among some of the more like statist communists. And

2:25:41.840 --> 2:25:44.680
<v Speaker 6>I think you talk about like the Soviet Union's own

2:25:44.720 --> 2:25:50.160
<v Speaker 6>oppression of Jewish people and kind of the continued programs

2:25:50.200 --> 2:25:52.560
<v Speaker 6>that happened even after the end of World War Two.

2:25:53.000 --> 2:25:55.560
<v Speaker 16>Yeah, I'd say, like a history of the nineteenth and

2:25:55.600 --> 2:25:58.480
<v Speaker 16>the twentieth century left, I think the record of both

2:25:58.520 --> 2:26:01.720
<v Speaker 16>camps has been fairly mixed. I think it was anarchist

2:26:01.840 --> 2:26:05.280
<v Speaker 16>like you know, Bakunen who maybe like the ins yeah, totally.

2:26:05.360 --> 2:26:07.039
<v Speaker 13>And you know, like I guess I have to also

2:26:07.040 --> 2:26:09.600
<v Speaker 13>have to say, you know, the the was the nineteen

2:26:09.760 --> 2:26:12.879
<v Speaker 13>seventeen October Revolution, and that was like probably one of

2:26:12.879 --> 2:26:16.880
<v Speaker 13>the first times that are left led society did pass

2:26:16.959 --> 2:26:20.000
<v Speaker 13>you know, laws out long antisemitism and then like they did,

2:26:20.160 --> 2:26:21.280
<v Speaker 13>you know, defeat the Nazis.

2:26:21.280 --> 2:26:23.039
<v Speaker 16>So there I have to give them some credit where

2:26:23.080 --> 2:26:25.720
<v Speaker 16>it's due. But yes, there's also like a very mixed,

2:26:25.800 --> 2:26:26.080
<v Speaker 16>you know.

2:26:26.080 --> 2:26:29.560
<v Speaker 13>Record, especially in the thirties and in the forties and beyond,

2:26:29.560 --> 2:26:32.840
<v Speaker 13>and certainly yeah, today, I would completely agree with you

2:26:32.879 --> 2:26:36.680
<v Speaker 13>that like the more statist camps on the left are

2:26:36.959 --> 2:26:40.400
<v Speaker 13>the most kind of aligned with conspiratorial thinking with campus

2:26:40.440 --> 2:26:43.039
<v Speaker 13>and yeah, I really like the way that you broke

2:26:43.120 --> 2:26:47.200
<v Speaker 13>down just how these conspiracy theory can distract us from

2:26:47.240 --> 2:26:49.199
<v Speaker 13>the root causes of power. And that's really I think

2:26:49.760 --> 2:26:53.160
<v Speaker 13>where if you want to develop like a structural understanding

2:26:53.160 --> 2:26:56.240
<v Speaker 13>of anti Semitism and how it connects to capitalism and

2:26:56.280 --> 2:26:58.440
<v Speaker 13>all the other systems of oppression, that's where you got

2:26:58.480 --> 2:27:03.199
<v Speaker 13>to go, right Seeing how, especially in times of crisis

2:27:03.280 --> 2:27:07.879
<v Speaker 13>and massive discontent like today, with the rise of nationalism,

2:27:08.720 --> 2:27:12.440
<v Speaker 13>with you know, widespread alienation, that's when anti Semitism really

2:27:12.520 --> 2:27:17.440
<v Speaker 13>rises and is mobilized by authoritarian and nationalists, you know leaders,

2:27:18.120 --> 2:27:20.560
<v Speaker 13>when there's millions of people who are are fed up

2:27:20.600 --> 2:27:23.800
<v Speaker 13>that they don't have a job, they don't have any savings.

2:27:24.040 --> 2:27:26.680
<v Speaker 13>They know the media is lying to them, they know

2:27:26.959 --> 2:27:30.400
<v Speaker 13>that politicians don't represent them. That's when these conspiracy theories,

2:27:30.480 --> 2:27:32.560
<v Speaker 13>you know, really take root on the right and on

2:27:32.600 --> 2:27:34.920
<v Speaker 13>the left. And that's why you have you know, Trump

2:27:35.080 --> 2:27:37.920
<v Speaker 13>and Steve Bannon and the rest of them, you know, saying, oh,

2:27:37.920 --> 2:27:40.439
<v Speaker 13>go look at the globalists, Go look at George Soros,

2:27:40.480 --> 2:27:42.160
<v Speaker 13>you go look at cultural Marxists.

2:27:42.200 --> 2:27:42.400
<v Speaker 3>Right.

2:27:42.440 --> 2:27:44.760
<v Speaker 16>And I think the more that you know, the left

2:27:45.160 --> 2:27:48.800
<v Speaker 16>can advance our own understanding of why the world is

2:27:48.840 --> 2:27:50.800
<v Speaker 16>so fucked up in how to make it better, then

2:27:50.800 --> 2:27:53.480
<v Speaker 16>we can really undercut the root causes of anti Semitism

2:27:53.600 --> 2:27:57.119
<v Speaker 16>and move more people into our coalitions. So yeah, that's

2:27:57.160 --> 2:27:57.640
<v Speaker 16>really key.

2:27:57.640 --> 2:27:58.160
<v Speaker 1>I think.

2:28:08.680 --> 2:28:10.640
<v Speaker 6>I have two examples I like to kind of bring

2:28:10.720 --> 2:28:13.560
<v Speaker 6>up as ways to like springboard discussions and like how

2:28:13.560 --> 2:28:17.800
<v Speaker 6>we can actually like handle this going forward, whether that

2:28:17.879 --> 2:28:21.200
<v Speaker 6>be you know, if you hear someone say something at

2:28:21.200 --> 2:28:24.080
<v Speaker 6>a protest that makes you think that's a little questionable,

2:28:24.720 --> 2:28:27.240
<v Speaker 6>or as ways to like actually just like continue like

2:28:27.360 --> 2:28:31.600
<v Speaker 6>your own like active participation in calls for ceasefire and

2:28:31.720 --> 2:28:35.200
<v Speaker 6>ending the genocide in Palestine and whatever justice in Palestine

2:28:35.280 --> 2:28:38.200
<v Speaker 6>might look like. So a few months ago, I was

2:28:38.200 --> 2:28:43.280
<v Speaker 6>at the Emory University campus occupation and maybe like a

2:28:43.280 --> 2:28:47.080
<v Speaker 6>week in or so, Enemy of the Pod Jackson Hinkle

2:28:47.560 --> 2:28:50.720
<v Speaker 6>showed up in person along with Hawes and a few

2:28:50.720 --> 2:28:53.440
<v Speaker 6>of those kind of like cronies. Right, These are people

2:28:53.720 --> 2:28:58.600
<v Speaker 6>who are like conservative communists, mega communists. They're basically like

2:28:58.760 --> 2:29:02.200
<v Speaker 6>Douganists or like third persists, and they basically become influencers

2:29:02.200 --> 2:29:05.000
<v Speaker 6>that monetize the genocide and gaza for their own like

2:29:05.120 --> 2:29:09.720
<v Speaker 6>personal political profile. So this guy showed up one night

2:29:10.080 --> 2:29:12.760
<v Speaker 6>and no one really knew what exactly to do, Like

2:29:12.879 --> 2:29:15.640
<v Speaker 6>people knew who he was. There was people talking with organizers,

2:29:16.040 --> 2:29:18.760
<v Speaker 6>and like organizers tried to talk with him and be like, hey,

2:29:18.879 --> 2:29:22.960
<v Speaker 6>can you like not be here and he's like, well, no,

2:29:23.320 --> 2:29:25.080
<v Speaker 6>I want to be here because blah blah blah blah

2:29:25.080 --> 2:29:26.920
<v Speaker 6>blah blah blah. And you know, certain people would try

2:29:26.920 --> 2:29:29.280
<v Speaker 6>to get into like political arguments with him, which is

2:29:29.280 --> 2:29:31.959
<v Speaker 6>I think is completely useless. And it was. It was

2:29:32.040 --> 2:29:35.440
<v Speaker 6>kind of a weird situation. And then we learned that

2:29:35.480 --> 2:29:38.640
<v Speaker 6>he was slated to speak at an event the next day.

2:29:38.879 --> 2:29:41.080
<v Speaker 6>Now it's unclear if he was kind of hijacking this

2:29:41.120 --> 2:29:44.039
<v Speaker 6>event or if he was actually invited to speak, but regardless,

2:29:44.080 --> 2:29:46.160
<v Speaker 6>he was going to show up and make some kind

2:29:46.160 --> 2:29:49.600
<v Speaker 6>of speech at an event later that next day. So

2:29:50.080 --> 2:29:53.560
<v Speaker 6>some people put together this flyer kind of going through

2:29:53.760 --> 2:29:58.560
<v Speaker 6>Hinkle's politics, his history of anti semitism, rabid queer phobia, racism,

2:29:58.840 --> 2:30:00.760
<v Speaker 6>all these things that explain kind of who he actually

2:30:00.840 --> 2:30:04.960
<v Speaker 6>is as a person. And these flyers were distributed that morning,

2:30:05.080 --> 2:30:08.200
<v Speaker 6>like before before he was slated to speak around the venue.

2:30:08.720 --> 2:30:11.520
<v Speaker 6>As he went up on stage, a decent number of

2:30:11.560 --> 2:30:14.200
<v Speaker 6>people in the audience who had these flyers protested to

2:30:14.240 --> 2:30:17.040
<v Speaker 6>be like no, like you can't be here. He was

2:30:17.160 --> 2:30:19.560
<v Speaker 6>escorted out of the building, and then he was escorted

2:30:19.600 --> 2:30:22.000
<v Speaker 6>off of campus. I think this was a very effective

2:30:22.160 --> 2:30:25.440
<v Speaker 6>way of handling a situation like this. It didn't give

2:30:25.520 --> 2:30:27.720
<v Speaker 6>him like an opportunity for like extra clicks.

2:30:27.760 --> 2:30:27.960
<v Speaker 11>You know.

2:30:28.360 --> 2:30:32.360
<v Speaker 6>It wasn't a super volatile way to handle this. It

2:30:32.440 --> 2:30:34.520
<v Speaker 6>was it was very simple. It was it was kind

2:30:34.560 --> 2:30:36.680
<v Speaker 6>of elegant. There was just no way for him to

2:30:36.720 --> 2:30:40.560
<v Speaker 6>really like weaponize this effectively. So we have something like

2:30:40.560 --> 2:30:42.680
<v Speaker 6>that as a way to like, you know, clamp down

2:30:43.000 --> 2:30:46.400
<v Speaker 6>on people who are either disingenuous or just actually antisemitic.

2:30:46.480 --> 2:30:50.279
<v Speaker 6>We're trying to like infiltrate or take over in some degree,

2:30:50.720 --> 2:30:55.000
<v Speaker 6>this kind of general call to stop the genocide in Gaza. Meanwhile,

2:30:55.000 --> 2:30:57.879
<v Speaker 6>a few weeks ago, there were protests in DC as

2:30:57.920 --> 2:31:01.440
<v Speaker 6>net Nyahu was speaking to Congress, and there's this video

2:31:01.520 --> 2:31:05.200
<v Speaker 6>going around of people like graffitiing the fake liberty bell

2:31:05.600 --> 2:31:08.039
<v Speaker 6>with like just pro Palestine slogans and stuff, and like,

2:31:08.040 --> 2:31:10.520
<v Speaker 6>everyone's freaking out about this. Not everybody, you know, a

2:31:10.560 --> 2:31:13.560
<v Speaker 6>certain section of political people, we're freaking outbout this. A

2:31:13.560 --> 2:31:15.560
<v Speaker 6>whole bunch of other people were like, Okay, well it's

2:31:15.640 --> 2:31:16.800
<v Speaker 6>graffiti on a fake bell.

2:31:16.840 --> 2:31:17.360
<v Speaker 3>Who cares?

2:31:17.800 --> 2:31:20.720
<v Speaker 6>But I actually watched that whole video, and after they

2:31:20.800 --> 2:31:23.720
<v Speaker 6>look at the Liberty bell, it pans over to this

2:31:23.840 --> 2:31:28.480
<v Speaker 6>other monument nearby where in big red lettering is written

2:31:28.680 --> 2:31:32.920
<v Speaker 6>Hamas is coming. And I see this as a pretty

2:31:33.400 --> 2:31:37.280
<v Speaker 6>bad way to handle a situation like this, because from

2:31:37.360 --> 2:31:39.160
<v Speaker 6>what I can tell here, all that matters is just

2:31:39.200 --> 2:31:41.760
<v Speaker 6>being like edgy and freaking out libs, and it kind

2:31:41.760 --> 2:31:45.600
<v Speaker 6>of destroys any ability to cultivate forward momentum. It's like

2:31:45.680 --> 2:31:47.840
<v Speaker 6>they're doing it just so that Democrats will be pressured

2:31:47.879 --> 2:31:52.400
<v Speaker 6>into condemning it to reinforce like their own hopelessness, performative

2:31:52.400 --> 2:31:55.600
<v Speaker 6>spiral of doing nothing but edgie graffiti as political praxis,

2:31:56.040 --> 2:31:57.920
<v Speaker 6>And I see this as kind of a general pattern

2:31:57.959 --> 2:32:01.199
<v Speaker 6>of people trying to establish themselves as like the most

2:32:01.320 --> 2:32:04.440
<v Speaker 6>radical and using that as a weapon against anyone else.

2:32:04.720 --> 2:32:07.000
<v Speaker 6>And it's just like a form of political posturing. It's

2:32:07.040 --> 2:32:09.800
<v Speaker 6>it's hardly any different from posting a black square on Instagram.

2:32:10.040 --> 2:32:13.000
<v Speaker 6>They don't want any actual movement or any actual change.

2:32:13.080 --> 2:32:15.360
<v Speaker 6>They want to be the coolest, most correct people as

2:32:15.440 --> 2:32:17.600
<v Speaker 6>the world ends. It's kind of like a cowardly way

2:32:17.600 --> 2:32:20.200
<v Speaker 6>out because, as you point out in the book, it's

2:32:20.280 --> 2:32:22.360
<v Speaker 6>kind of hell to actually have to deal with and

2:32:22.440 --> 2:32:24.800
<v Speaker 6>work with people who have some degree of like morally

2:32:24.840 --> 2:32:29.680
<v Speaker 6>compromised politics, and that actually requires like caring about the ends,

2:32:30.160 --> 2:32:32.879
<v Speaker 6>but it's the means that make you look cool. Things

2:32:32.879 --> 2:32:34.760
<v Speaker 6>like this are kind of bound to happen. At any

2:32:34.840 --> 2:32:36.600
<v Speaker 6>kind of protest that has more than, like, you know,

2:32:36.680 --> 2:32:39.000
<v Speaker 6>fifty people, right, there's going to be someone who does

2:32:39.040 --> 2:32:43.000
<v Speaker 6>something that the main protest is not aligned with. And

2:32:43.440 --> 2:32:46.520
<v Speaker 6>on that note, like what advice would you have to

2:32:46.560 --> 2:32:49.959
<v Speaker 6>people who are attending these protests and you see someone

2:32:49.959 --> 2:32:52.640
<v Speaker 6>who maybe does something that's a little bit questionable whether

2:32:52.680 --> 2:32:55.120
<v Speaker 6>that be you know, like harassing just a random like

2:32:55.240 --> 2:32:59.360
<v Speaker 6>visibly Jewish person, or you know, writing graffiti on a synagogue. Right,

2:32:59.400 --> 2:33:02.560
<v Speaker 6>these things that are like really not helpful and actually

2:33:02.640 --> 2:33:06.240
<v Speaker 6>kind of do display a degree of maybe like like

2:33:06.240 --> 2:33:08.439
<v Speaker 6>like coded anti Semitic motivation.

2:33:09.240 --> 2:33:13.039
<v Speaker 7>Yeah, so I think that's prepaiding of habas on the statue.

2:33:13.120 --> 2:33:14.960
<v Speaker 7>I think it's an interesting example because that was just

2:33:15.040 --> 2:33:18.080
<v Speaker 7>brandished all over right wing media. You know, Tablet magazine

2:33:18.080 --> 2:33:20.439
<v Speaker 7>did an article about how these folks should be deported

2:33:21.240 --> 2:33:23.160
<v Speaker 7>with all their Instagram It was like a trending thing

2:33:23.200 --> 2:33:26.440
<v Speaker 7>on Instagram, and it did very little like protests wise, right,

2:33:26.560 --> 2:33:29.879
<v Speaker 7>And actually at that same demonstration, there's a number of rabbis,

2:33:29.920 --> 2:33:33.120
<v Speaker 7>particularly kind of like movement elder rabbis Lindholtzeman, other folks

2:33:33.120 --> 2:33:36.280
<v Speaker 7>that were arrested by cops, yeah, pretty brutally and then detained. Right,

2:33:36.280 --> 2:33:39.359
<v Speaker 7>So there actually was these attacking like a Jewish contingent

2:33:39.440 --> 2:33:43.040
<v Speaker 7>of like religious figures totally. I think also there's been

2:33:43.040 --> 2:33:45.720
<v Speaker 7>a number of examples, I think where folks really just

2:33:45.760 --> 2:33:48.120
<v Speaker 7>aren't prepared for something. And I think this is actually

2:33:48.200 --> 2:33:51.120
<v Speaker 7>sort of a long conversation people should have on the left.

2:33:51.160 --> 2:33:53.959
<v Speaker 7>I remember years ago, I was with a group that

2:33:54.080 --> 2:33:56.680
<v Speaker 7>created sort of like an accountability document. The idea was

2:33:56.760 --> 2:33:59.560
<v Speaker 7>is that if something happens in an organization, it often

2:33:59.640 --> 2:34:04.280
<v Speaker 7>just organization. If there's interpersonal issues, if there's like interpersonal

2:34:04.280 --> 2:34:07.240
<v Speaker 7>trauma or assault, things like that, and so getting out

2:34:07.240 --> 2:34:08.840
<v Speaker 7>in front of it and just like having a sense

2:34:08.879 --> 2:34:10.360
<v Speaker 7>of like how you want to deal with things, and

2:34:10.440 --> 2:34:12.600
<v Speaker 7>like having had consensus amongst folks with like this is

2:34:12.640 --> 2:34:14.720
<v Speaker 7>like appropriate behavior, this is how we want to handle stuff.

2:34:14.760 --> 2:34:17.680
<v Speaker 7>That's always a strong thing to do. But at did

2:34:17.680 --> 2:34:19.840
<v Speaker 7>George I think it was at George Washington University campus

2:34:19.840 --> 2:34:22.520
<v Speaker 7>at the end of April. Patrick Casey, who's formerly of

2:34:22.520 --> 2:34:26.480
<v Speaker 7>Identity Europa and the American Identity Movement, showed up at

2:34:26.520 --> 2:34:28.400
<v Speaker 7>the encampment and wanted to talk to people, want to

2:34:28.440 --> 2:34:30.560
<v Speaker 7>ask them questions and that kind of thing. And people

2:34:30.560 --> 2:34:33.320
<v Speaker 7>were totally obliged him. They were in photos with them,

2:34:33.560 --> 2:34:35.440
<v Speaker 7>let him take video. It's because they didn't know who

2:34:35.440 --> 2:34:38.640
<v Speaker 7>he was. Yeah, right, in reality, he didn't actually find

2:34:38.680 --> 2:34:41.360
<v Speaker 7>anyone that was going to basically support his vision. He

2:34:41.400 --> 2:34:44.120
<v Speaker 7>stopped people asked, you know, will you allow right wing

2:34:44.120 --> 2:34:47.480
<v Speaker 7>anti zionists here? They basically said no. He did find

2:34:47.520 --> 2:34:49.800
<v Speaker 7>one person with a hat that said Israel did nine

2:34:49.800 --> 2:34:52.600
<v Speaker 7>to eleven, who then told him that the Jews projected Christ.

2:34:52.600 --> 2:34:54.400
<v Speaker 7>But he was also kind of on the edges of

2:34:54.440 --> 2:34:57.600
<v Speaker 7>the encampment. Sure, the reality is what happened was a

2:34:57.600 --> 2:34:59.840
<v Speaker 7>white nationalist came into an encampment and took photos of

2:35:00.080 --> 2:35:02.280
<v Speaker 7>use and posted them on a white nationalist website. That's

2:35:02.320 --> 2:35:04.720
<v Speaker 7>what happened, you know. So there actually was anti semitism.

2:35:04.879 --> 2:35:07.160
<v Speaker 7>It affected the Jews of the encampment, but no one

2:35:07.280 --> 2:35:09.520
<v Speaker 7>know who it was. And I think the flip side

2:35:09.520 --> 2:35:11.959
<v Speaker 7>of that is having partners with groups that actually do

2:35:12.000 --> 2:35:13.680
<v Speaker 7>know who Patrick Casey is and be able to say, oh,

2:35:13.760 --> 2:35:16.080
<v Speaker 7>that guy is not here, it's not legitimate. I think

2:35:16.080 --> 2:35:19.720
<v Speaker 7>with someone like hinkele Maga communists, that's really confusing to

2:35:19.800 --> 2:35:22.240
<v Speaker 7>people group. I mean, that's why he does it, Like

2:35:22.320 --> 2:35:25.360
<v Speaker 7>it's a duginous and kind of grave zone types and

2:35:25.440 --> 2:35:28.240
<v Speaker 7>this kind of version of authoritarian kind of like right

2:35:28.360 --> 2:35:32.320
<v Speaker 7>leading right coded so called communists. It's there literally to

2:35:32.360 --> 2:35:34.400
<v Speaker 7>confuse people and to bridge the gaps between the right

2:35:34.400 --> 2:35:37.040
<v Speaker 7>and the left, and so again pilding that base of

2:35:37.120 --> 2:35:40.039
<v Speaker 7>people talking to them, having like internal trainings about how

2:35:40.080 --> 2:35:42.240
<v Speaker 7>this stuff works, and like, what these groups are? I

2:35:42.240 --> 2:35:44.200
<v Speaker 7>think that's always going to be a good thing. We

2:35:44.280 --> 2:35:47.119
<v Speaker 7>talked with one organizer who had an organization that had

2:35:47.120 --> 2:35:50.359
<v Speaker 7>put together a training for other groups on anti semitism

2:35:50.400 --> 2:35:52.440
<v Speaker 7>and invited all these groups to come, and you know,

2:35:52.560 --> 2:35:54.760
<v Speaker 7>wanted to get feedback on the training. So they did

2:35:54.800 --> 2:35:57.440
<v Speaker 7>the training and everyone kind of like thanked them and

2:35:57.480 --> 2:35:59.800
<v Speaker 7>then went on to ask them questions. And the questions

2:35:59.840 --> 2:36:02.760
<v Speaker 7>were exceedingly anti Semitic. It was things like, well, how

2:36:02.760 --> 2:36:05.120
<v Speaker 7>do you talk about the New York housing market when

2:36:05.320 --> 2:36:06.199
<v Speaker 7>clearly Jews.

2:36:06.000 --> 2:36:07.160
<v Speaker 3>Go oh no.

2:36:07.560 --> 2:36:10.480
<v Speaker 7>And these were major, major organizations and so basically they

2:36:10.480 --> 2:36:11.879
<v Speaker 7>had like a choice like are we going to deal

2:36:11.920 --> 2:36:13.800
<v Speaker 7>with this here? Are we going to cut these relationships?

2:36:13.800 --> 2:36:15.760
<v Speaker 7>And they basically were like, Okay, let's talk about this,

2:36:15.879 --> 2:36:16.480
<v Speaker 7>let's deal with it.

2:36:16.560 --> 2:36:18.119
<v Speaker 3>Yeah yeah, and it moved.

2:36:17.879 --> 2:36:20.160
<v Speaker 7>The organization is huge. Like they were like, we don't

2:36:20.200 --> 2:36:22.480
<v Speaker 7>want to make these kind of decisions. We want to

2:36:22.520 --> 2:36:24.920
<v Speaker 7>realize where we've made mistakes. That's not true if everyone

2:36:25.040 --> 2:36:27.280
<v Speaker 7>do not be polyanna about it and assume it's always

2:36:27.280 --> 2:36:28.760
<v Speaker 7>going to go overwell. But I think we have to

2:36:28.760 --> 2:36:32.320
<v Speaker 7>actually attempt to make those changes. And the reason is

2:36:32.320 --> 2:36:35.160
<v Speaker 7>is that the left and building kind of left social

2:36:35.200 --> 2:36:38.920
<v Speaker 7>movements build on solidarity inequality. That's the only option we

2:36:39.000 --> 2:36:41.520
<v Speaker 7>have to do something about anti Semitism. The right has

2:36:41.600 --> 2:36:45.039
<v Speaker 7>never made Jews safer. We have right now a system

2:36:45.080 --> 2:36:47.680
<v Speaker 7>where Israeli nationalism is supposed to be the primary vessel

2:36:47.720 --> 2:36:49.560
<v Speaker 7>for Jewish safety. I don't know about you, but when

2:36:49.560 --> 2:36:51.160
<v Speaker 7>I look at Israel, I don't think to myself, what

2:36:51.240 --> 2:36:53.920
<v Speaker 7>a tremendously bumps of safe Jews? Like this, we have

2:36:54.000 --> 2:36:56.680
<v Speaker 7>a situation that I don't think the political solutions actually

2:36:56.680 --> 2:36:59.680
<v Speaker 7>offer Jewish safety and instead just create like more and

2:36:59.720 --> 2:37:02.440
<v Speaker 7>more social division and more and more social hierarchy. So

2:37:02.600 --> 2:37:04.240
<v Speaker 7>we have to kind of look at the left and

2:37:04.320 --> 2:37:07.080
<v Speaker 7>how to build a left that can confront anti Semitism,

2:37:07.280 --> 2:37:09.320
<v Speaker 7>and that is really the only option we're being given.

2:37:09.720 --> 2:37:14.120
<v Speaker 6>Yeah, I think like avoiding this whole issue out of

2:37:14.160 --> 2:37:16.080
<v Speaker 6>fears that like it, like it, like somehow like takes

2:37:16.120 --> 2:37:19.039
<v Speaker 6>away from other bad things that are happening in the world,

2:37:19.080 --> 2:37:21.959
<v Speaker 6>like it, like somehow it takes away from the genocide

2:37:21.959 --> 2:37:25.160
<v Speaker 6>in Gaza. I think is so misplaced thinking because I

2:37:25.280 --> 2:37:28.280
<v Speaker 6>view this as all part of the same struggle and

2:37:28.760 --> 2:37:32.560
<v Speaker 6>actual like active efforts to combat any any degree of

2:37:32.600 --> 2:37:36.240
<v Speaker 6>anti Semitism that is witnessed, I think will serve to

2:37:36.320 --> 2:37:41.640
<v Speaker 6>only like strengthen a general like overall united call to

2:37:41.680 --> 2:37:44.360
<v Speaker 6>stop what's going on. And I think like people have

2:37:44.440 --> 2:37:47.200
<v Speaker 6>this like inclination that maybe we shouldn't talk about it,

2:37:47.200 --> 2:37:49.240
<v Speaker 6>maybe we should just like try to ignore it because

2:37:49.240 --> 2:37:52.040
<v Speaker 6>it's uncomfortable or it might like hurt the cause. And

2:37:52.280 --> 2:37:56.000
<v Speaker 6>I think that's just absolutely reversed. And I think, like

2:37:56.000 --> 2:37:58.800
<v Speaker 6>you said, like making making inroads with like anti fascist

2:37:58.800 --> 2:38:01.600
<v Speaker 6>researchers to help, like I to fy you know, when

2:38:01.640 --> 2:38:04.440
<v Speaker 6>these things are happening, who bad actors might be, you know,

2:38:04.480 --> 2:38:07.840
<v Speaker 6>people that might try to trojan horse certain issues to

2:38:08.280 --> 2:38:11.400
<v Speaker 6>kind of alter a popular movement. Is all great ways

2:38:11.400 --> 2:38:13.640
<v Speaker 6>to start, Ben, Did you have any other other kind

2:38:13.640 --> 2:38:16.600
<v Speaker 6>of thoughts on how to handle this like unique political moment.

2:38:17.360 --> 2:38:21.640
<v Speaker 13>Yeah, no, I mean I've been around Palestine solidarity movements

2:38:21.680 --> 2:38:24.000
<v Speaker 13>for like, you know, over a decade. I remember, like

2:38:24.040 --> 2:38:26.600
<v Speaker 13>a decade ago, I was in a rally and you know,

2:38:26.680 --> 2:38:30.720
<v Speaker 13>most of the signage there was like really inspiring and awesome,

2:38:30.920 --> 2:38:34.720
<v Speaker 13>but at one point I saw like a sign that

2:38:34.920 --> 2:38:38.360
<v Speaker 13>showed like kind of like a hook nose Israeli soldier

2:38:38.680 --> 2:38:42.720
<v Speaker 13>who was like feasting on children's blood. And it was like, Okay,

2:38:43.240 --> 2:38:47.400
<v Speaker 13>this is definitely like there's an anti Semitism here. And

2:38:47.440 --> 2:38:49.440
<v Speaker 13>I actually like went up and like talked to the

2:38:49.440 --> 2:38:51.560
<v Speaker 13>person and they were like really nice, and you know,

2:38:51.600 --> 2:38:54.680
<v Speaker 13>I explained to them, like, you know, there's a thing

2:38:54.720 --> 2:38:57.800
<v Speaker 13>called the Bible which is an anti Semitic myth that's

2:38:57.920 --> 2:39:01.480
<v Speaker 13>harm juice for centuries that is like feased on Christian

2:39:01.520 --> 2:39:04.560
<v Speaker 13>children's blood, and that like it seems like that image

2:39:04.560 --> 2:39:07.840
<v Speaker 13>of the Israeli soldier is like seems to like have

2:39:07.879 --> 2:39:09.600
<v Speaker 13>a big nose and that's kind of like a hy

2:39:09.640 --> 2:39:12.720
<v Speaker 13>stereotype from Europe. And they were like, oh, I didn't

2:39:12.760 --> 2:39:15.160
<v Speaker 13>really know these things. They took the sign down and

2:39:15.320 --> 2:39:17.680
<v Speaker 13>left feeling like it was a good conversation, and so

2:39:17.840 --> 2:39:21.280
<v Speaker 13>like things like that, I think there's some understandable fear,

2:39:21.360 --> 2:39:24.400
<v Speaker 13>like among Jewish people that you might see signs like

2:39:24.400 --> 2:39:26.760
<v Speaker 13>this at rallies, and when you do, I think, just

2:39:26.760 --> 2:39:29.720
<v Speaker 13>like trying to have conversations, it doesn't always go well,

2:39:29.879 --> 2:39:32.440
<v Speaker 13>but often it does. And I just think, like you know,

2:39:32.480 --> 2:39:36.760
<v Speaker 13>for any marginalized group or form of oppression, the more

2:39:36.920 --> 2:39:39.879
<v Speaker 13>that people just deep in their understanding of like what

2:39:39.920 --> 2:39:42.840
<v Speaker 13>anti Semitism is how it shows up what some of

2:39:42.879 --> 2:39:44.200
<v Speaker 13>these these tropes are.

2:39:44.560 --> 2:39:48.240
<v Speaker 16>Like. The more that it becomes normalized, the more that it.

2:39:48.200 --> 2:39:51.000
<v Speaker 13>Will become second nature to people, and people won't be

2:39:51.040 --> 2:39:53.680
<v Speaker 13>as afraid to talk about it. There won't be this

2:39:53.760 --> 2:39:56.320
<v Speaker 13>kind of like weird silence around it, and there's some

2:39:56.480 --> 2:40:00.000
<v Speaker 13>decemitism in that silence. To be clear, like for any

2:40:00.160 --> 2:40:02.240
<v Speaker 13>kind of oppression. If you thought, oh, if people don't

2:40:02.240 --> 2:40:04.640
<v Speaker 13>want to talk about like anti black racism in the movement,

2:40:04.720 --> 2:40:07.920
<v Speaker 13>that's that itself is like is part of anti blackness, right,

2:40:07.959 --> 2:40:09.920
<v Speaker 13>so we should be clear. And I also think, like

2:40:09.920 --> 2:40:13.320
<v Speaker 13>you're saying, the fact that so often, like atmusations of

2:40:13.320 --> 2:40:16.440
<v Speaker 13>anti semitism are weaponized against our movements makes people don't

2:40:16.480 --> 2:40:19.000
<v Speaker 13>want to talk about it, makes people think, oh, this

2:40:19.080 --> 2:40:21.039
<v Speaker 13>is just a right wing issue, or if we talk

2:40:21.080 --> 2:40:23.560
<v Speaker 13>about it, or we're just lending treat ince to the right.

2:40:23.680 --> 2:40:25.800
<v Speaker 16>But I think that's changing.

2:40:25.560 --> 2:40:28.360
<v Speaker 13>Especially with the growth of the Jewish left and with

2:40:28.400 --> 2:40:31.200
<v Speaker 13>an understanding that anti semitism is real and needs to

2:40:31.240 --> 2:40:33.240
<v Speaker 13>be tackled. And so I think, yeah, the one of

2:40:33.280 --> 2:40:36.280
<v Speaker 13>the things to keep changing, this conversation will be a

2:40:36.320 --> 2:40:36.920
<v Speaker 13>lot easier.

2:40:37.080 --> 2:40:39.240
<v Speaker 6>Yeah, is there any other thing that you would like

2:40:39.280 --> 2:40:41.840
<v Speaker 6>to mention kind of near the end of this piece,

2:40:42.040 --> 2:40:43.920
<v Speaker 6>you know, anything on like the Jewish left, any of

2:40:43.920 --> 2:40:46.400
<v Speaker 6>the other kind of closing thoughts that didn't get brought up.

2:40:46.680 --> 2:40:48.520
<v Speaker 7>Oh, the only thing was say, we spend a lot

2:40:48.560 --> 2:40:52.039
<v Speaker 7>of time talking about the stake that non Jewish folks

2:40:52.080 --> 2:40:54.000
<v Speaker 7>have in this, and I think there's there's a couple

2:40:54.000 --> 2:40:55.840
<v Speaker 7>of things that are worth considering. Like we've sort of

2:40:55.840 --> 2:40:58.720
<v Speaker 7>talked about anti semitism. One of the key features of

2:40:58.720 --> 2:41:01.080
<v Speaker 7>anti semitism is that it's not true, Like it's a

2:41:01.160 --> 2:41:05.440
<v Speaker 7>bad actual analysis about power, state, empires, and capitalism works.

2:41:05.560 --> 2:41:07.959
<v Speaker 7>So if that is sort of steeping in, and this

2:41:08.000 --> 2:41:11.279
<v Speaker 7>is true of conspiracy theories broadly, if that's cp into politics,

2:41:11.360 --> 2:41:14.080
<v Speaker 7>that's just a failure right there. And so it's really

2:41:14.080 --> 2:41:16.039
<v Speaker 7>incumbent on people to sort of try and move past

2:41:16.080 --> 2:41:18.120
<v Speaker 7>that and confront those things, because that's the only way

2:41:18.200 --> 2:41:21.240
<v Speaker 7>that like social movements can actually gain kind of efficacy.

2:41:21.800 --> 2:41:23.680
<v Speaker 7>And the other thing is that they're directly tied to

2:41:23.680 --> 2:41:25.600
<v Speaker 7>other forms of oppression. If you look at like the

2:41:25.760 --> 2:41:28.879
<v Speaker 7>all out assault on trans healthcare and transtitutions right now,

2:41:29.080 --> 2:41:31.880
<v Speaker 7>it's overwhelming using anti Semitic conspiracy theories as sort of

2:41:31.920 --> 2:41:34.800
<v Speaker 7>the scaffolding to hold it together. Absolutely, And this has

2:41:34.800 --> 2:41:37.720
<v Speaker 7>been historically true about anti blackness in the US and

2:41:37.760 --> 2:41:40.959
<v Speaker 7>the other forms of oppression, and so these things are intertwined.

2:41:41.000 --> 2:41:42.920
<v Speaker 7>So I think it's important just to acknowledge that like

2:41:42.959 --> 2:41:45.640
<v Speaker 7>anti Semitism is not like just a Jewish problem or

2:41:45.680 --> 2:41:48.120
<v Speaker 7>affect Jewish people. It's really baked into these kind of

2:41:48.120 --> 2:41:51.320
<v Speaker 7>interlocking systems of oppression. So we should see it as

2:41:51.640 --> 2:41:53.840
<v Speaker 7>a way of confronting other things as well. And to

2:41:53.920 --> 2:41:56.400
<v Speaker 7>make that, can I give it value or can value

2:41:56.440 --> 2:41:58.040
<v Speaker 7>to confront on its own terms?

2:41:58.600 --> 2:42:01.800
<v Speaker 13>Yeah, And I think this book came out really at

2:42:01.800 --> 2:42:05.320
<v Speaker 13>a moment when like these conversations are needed more than ever,

2:42:05.480 --> 2:42:08.360
<v Speaker 13>and also at a moment when the Jewish left is

2:42:08.480 --> 2:42:11.720
<v Speaker 13>just growing by leaps and bounds, and I think to

2:42:11.840 --> 2:42:14.200
<v Speaker 13>end on a hopeful note, and that gives me a

2:42:14.240 --> 2:42:16.480
<v Speaker 13>lot of hope. Along with the growth of the left,

2:42:16.560 --> 2:42:20.240
<v Speaker 13>you know, more broadly right surging to the streets in

2:42:20.360 --> 2:42:24.279
<v Speaker 13>support of Palestine, we're seeing like new generations and folks

2:42:24.280 --> 2:42:27.760
<v Speaker 13>across all generations and Jewish communities who are building new

2:42:27.840 --> 2:42:32.560
<v Speaker 13>ritual modalities, new modes of Jewish identity, new politics, who

2:42:32.560 --> 2:42:36.360
<v Speaker 13>are really questioning old ways of doing things and really

2:42:36.400 --> 2:42:41.439
<v Speaker 13>building a Jewish future beyond nationalism and militarism, and connecting

2:42:41.800 --> 2:42:45.760
<v Speaker 13>our struggles with all other struggles as they've long been connected,

2:42:45.920 --> 2:42:48.240
<v Speaker 13>you know, like Jewish left has been around for a

2:42:48.280 --> 2:42:50.879
<v Speaker 13>long time. And so yeah, we're really living at a

2:42:51.000 --> 2:42:54.160
<v Speaker 13>historic moment, both around this issue and around all of

2:42:54.160 --> 2:42:55.880
<v Speaker 13>our movements in general. So that gives me a lot

2:42:55.879 --> 2:42:56.279
<v Speaker 13>of hope.

2:42:56.480 --> 2:42:58.600
<v Speaker 6>Thank you both so much for coming on to talk

2:42:58.640 --> 2:43:02.200
<v Speaker 6>about these not very fun topics. I spent two hours

2:43:02.240 --> 2:43:03.480
<v Speaker 6>this morning reading through the book.

2:43:03.600 --> 2:43:04.520
<v Speaker 3>It was very good.

2:43:04.879 --> 2:43:08.520
<v Speaker 6>I strongly recommend people read it, especially considering everything that's

2:43:08.520 --> 2:43:11.560
<v Speaker 6>happened like these past eight months. I think there's a

2:43:11.600 --> 2:43:14.440
<v Speaker 6>lot of very good insights in there. Where can people

2:43:14.760 --> 2:43:17.000
<v Speaker 6>find a copy of Safety through Solidarity?

2:43:17.160 --> 2:43:18.600
<v Speaker 7>I think I think you can pick it up anywhere.

2:43:18.840 --> 2:43:20.879
<v Speaker 7>Appreciate the kind of words. I appreciate you having us

2:43:20.920 --> 2:43:23.920
<v Speaker 7>on the talk about it. We've been directing folks to

2:43:24.040 --> 2:43:27.040
<v Speaker 7>sort of like movement bookstores, and we've been partnering with

2:43:27.040 --> 2:43:29.080
<v Speaker 7>a bunch of them, you know, so I think, like

2:43:29.160 --> 2:43:31.400
<v Speaker 7>local read bookstores are always a great place. We have

2:43:31.480 --> 2:43:34.040
<v Speaker 7>to like actively sustain those places and be a part

2:43:34.080 --> 2:43:35.320
<v Speaker 7>of them. So I think that's a great place to

2:43:35.320 --> 2:43:38.000
<v Speaker 7>do it, and also kind of requesting them at libraries,

2:43:38.120 --> 2:43:40.080
<v Speaker 7>sort of like pointing folks to both of those things.

2:43:40.080 --> 2:43:41.400
<v Speaker 7>So that's a great way to support the book.

2:43:41.760 --> 2:43:44.680
<v Speaker 16>Great. I really appreciate you having us on Garrison. It's

2:43:44.720 --> 2:43:46.600
<v Speaker 16>been a great conversation and we appreciate all the work

2:43:46.640 --> 2:43:48.520
<v Speaker 16>you do so needed to be connective.

2:43:48.680 --> 2:43:49.480
<v Speaker 3>All right, thanks much.

2:44:02.640 --> 2:44:04.920
<v Speaker 17>Welcome to Nick Dafa here a podcast of once Again.

2:44:05.000 --> 2:44:07.160
<v Speaker 17>I have forgotten to write an intro for I'm your

2:44:07.160 --> 2:44:09.679
<v Speaker 17>host bi along with these chains.

2:44:09.959 --> 2:44:12.440
<v Speaker 3>I'm here. It's great to be here. Intro on.

2:44:14.280 --> 2:44:17.880
<v Speaker 17>Yeah, and this interless episode is I think the first

2:44:17.920 --> 2:44:21.680
<v Speaker 17>episode that well, can I promise this is the first

2:44:21.720 --> 2:44:26.080
<v Speaker 17>episode that was recorded after we learned that Tim Wallas

2:44:26.160 --> 2:44:29.720
<v Speaker 17>was going to be the vice presidential nominee, defeating the

2:44:29.800 --> 2:44:32.360
<v Speaker 17>sexual assault guy and then the other sexual assault guy

2:44:32.360 --> 2:44:33.680
<v Speaker 17>who probably covered up on murder.

2:44:34.080 --> 2:44:36.160
<v Speaker 3>Yeah, Dan slack on it also coming up a murder

2:44:36.240 --> 2:44:36.520
<v Speaker 3>an me.

2:44:37.959 --> 2:44:40.920
<v Speaker 17>Yeah. That was a truly impressive, truly impressive sort of

2:44:41.160 --> 2:44:44.600
<v Speaker 17>set of candidates that party elite were choosing from.

2:44:44.879 --> 2:44:49.400
<v Speaker 3>It's still somewhat surprising that they didn't like Fumble. I

2:44:49.400 --> 2:44:51.560
<v Speaker 3>mean to they will still fumble. We have months to go,

2:44:51.720 --> 2:44:53.000
<v Speaker 3>But that's true.

2:44:54.120 --> 2:44:57.080
<v Speaker 17>Yeah, I mean, to be fair, I think, oh god,

2:44:57.120 --> 2:45:00.120
<v Speaker 17>we figured out this guy covered up a murder. That's

2:45:00.120 --> 2:45:02.560
<v Speaker 17>probably the kind of thing that like even the Dems

2:45:02.720 --> 2:45:07.360
<v Speaker 17>like dog shit opposition research people were like, hmm, okay,

2:45:07.440 --> 2:45:08.720
<v Speaker 17>we shouldn't run that guy.

2:45:08.879 --> 2:45:11.440
<v Speaker 3>Yeah, yeah, yeah, that tweeting about his murder cover up.

2:45:11.480 --> 2:45:12.480
<v Speaker 3>Let's leave this one.

2:45:13.000 --> 2:45:15.600
<v Speaker 17>Yeah, that's Shapiro out of Pennsylvania, who's one of the

2:45:15.640 --> 2:45:16.680
<v Speaker 17>other candidates by the way.

2:45:16.720 --> 2:45:17.800
<v Speaker 3>Yeah, sucks shit.

2:45:18.400 --> 2:45:20.320
<v Speaker 17>But you know, so the guy we ended up with

2:45:20.360 --> 2:45:23.440
<v Speaker 17>a sort of folksy Midwestern actually I think it was

2:45:23.480 --> 2:45:27.640
<v Speaker 17>just a defensive coordinator or whatever, the defensive coach for

2:45:27.800 --> 2:45:30.040
<v Speaker 17>his football team. He's a very sort of folksy guy.

2:45:30.440 --> 2:45:33.600
<v Speaker 17>We're going to get more into him next week. But

2:45:34.240 --> 2:45:36.200
<v Speaker 17>the thing that I wanted to sort of start our

2:45:36.240 --> 2:45:40.200
<v Speaker 17>discussion about the vice presidential candidates with is attempting to

2:45:40.240 --> 2:45:43.640
<v Speaker 17>reconcile something that I've seen a lot of discussion about

2:45:43.879 --> 2:45:46.120
<v Speaker 17>and sort of I don't know, kind of confusion to

2:45:46.120 --> 2:45:49.840
<v Speaker 17>some extent about about how do you actually make sense

2:45:50.040 --> 2:45:53.119
<v Speaker 17>of the sort of two halves of Tim Walls's record,

2:45:53.200 --> 2:45:54.920
<v Speaker 17>right which, on the one hand, he's signing a bunch

2:45:54.920 --> 2:45:59.240
<v Speaker 17>of extremely progressive, sort of welfared legislation while being the

2:45:59.280 --> 2:46:03.119
<v Speaker 17>governor of Minnesota, including things like universal free school lunch.

2:46:04.000 --> 2:46:05.359
<v Speaker 17>I said it was lunch of breakfast.

2:46:05.360 --> 2:46:05.880
<v Speaker 3>I don't remember.

2:46:06.640 --> 2:46:08.880
<v Speaker 17>It was both, it was both, yeah, yeah, yeah. And

2:46:08.920 --> 2:46:10.160
<v Speaker 17>you know, the on the one hand, you have this

2:46:10.200 --> 2:46:12.680
<v Speaker 17>sort of sparkling record, and then on the other hand,

2:46:12.879 --> 2:46:15.360
<v Speaker 17>you have you know, him hauling in the National Guard

2:46:15.360 --> 2:46:18.240
<v Speaker 17>and deploying it to suppress the uprising in twenty twenty, which,

2:46:18.480 --> 2:46:21.760
<v Speaker 17>lest we forget started in Minnesota. Yeah, that's where the

2:46:21.760 --> 2:46:25.560
<v Speaker 17>Third Precinct burned, and also using the police to sort

2:46:25.560 --> 2:46:29.040
<v Speaker 17>of like horribly brutalize protesters against Line three, which is

2:46:29.080 --> 2:46:31.360
<v Speaker 17>an oil pipeline through a bunch of indigenous land that

2:46:32.160 --> 2:46:34.920
<v Speaker 17>probably I don't know, we're probably two years out from

2:46:34.920 --> 2:46:37.280
<v Speaker 17>like an unbelievably horrific oil spill coming out of it

2:46:37.320 --> 2:46:39.440
<v Speaker 17>that everyone's gonna go, how can we possibly have predicted this?

2:46:39.480 --> 2:46:42.520
<v Speaker 17>It only had spilled a million times before, et cetera,

2:46:42.520 --> 2:46:46.680
<v Speaker 17>et cetera, and that walls like rammed through and had

2:46:46.720 --> 2:46:49.720
<v Speaker 17>the people who were resisting it like horribly beaten by

2:46:49.800 --> 2:46:53.039
<v Speaker 17>a cop. So how do you sort of reconcile these

2:46:53.080 --> 2:46:58.360
<v Speaker 17>two halves of this guy's record. And there's like a

2:46:58.400 --> 2:47:01.520
<v Speaker 17>local politics explanation which I see bandied about a lot,

2:47:01.560 --> 2:47:04.160
<v Speaker 17>which is true to some extent, and that explanation is

2:47:04.160 --> 2:47:07.480
<v Speaker 17>that he's not really a progressive and he's mostly kind

2:47:07.480 --> 2:47:09.280
<v Speaker 17>of a moderate who she's going along with a pro

2:47:09.320 --> 2:47:12.560
<v Speaker 17>fairly progressive Minnesota legislature and is getting credit for just

2:47:12.640 --> 2:47:17.440
<v Speaker 17>like signing bills. And that's kind of true, but it's

2:47:17.480 --> 2:47:21.400
<v Speaker 17>also I think ultimately a cop out, because we are

2:47:21.440 --> 2:47:25.080
<v Speaker 17>on year about one hundred and forty of the welfare

2:47:25.120 --> 2:47:30.560
<v Speaker 17>state and this shit keeps happening every single time. And

2:47:30.640 --> 2:47:33.400
<v Speaker 17>what's really sort of at stake here analytically is that

2:47:33.440 --> 2:47:36.679
<v Speaker 17>the relationship between the welfare state and violence is significantly

2:47:36.760 --> 2:47:42.000
<v Speaker 17>deeper than the record of one guy. And so today

2:47:42.000 --> 2:47:44.080
<v Speaker 17>what we're going to be doing is not really talking

2:47:44.120 --> 2:47:45.720
<v Speaker 17>about Tim Walls so much. What we're going to be

2:47:45.720 --> 2:47:47.800
<v Speaker 17>doing is we're going to be going back through some

2:47:47.879 --> 2:47:51.120
<v Speaker 17>of the history of social democracy and trying to understand

2:47:51.200 --> 2:47:53.600
<v Speaker 17>how it became entangled with the sort of use of

2:47:53.680 --> 2:47:56.400
<v Speaker 17>force with police violence, because I think there's a story

2:47:56.440 --> 2:47:58.720
<v Speaker 17>there that's been completely buried by the tidal wave of

2:47:58.840 --> 2:48:05.480
<v Speaker 17>just like I don't know whatever walls takes. And you know,

2:48:05.520 --> 2:48:07.760
<v Speaker 17>I think presidential elections are something that has a tendency

2:48:07.800 --> 2:48:10.640
<v Speaker 17>to just destroy everyone's analytical capacity for like two years.

2:48:11.040 --> 2:48:15.560
<v Speaker 17>So yes, let's resist that and go do something interesting. Yeah, okay, Yeah,

2:48:15.600 --> 2:48:18.240
<v Speaker 17>So I think the place to start with this is

2:48:18.320 --> 2:48:20.680
<v Speaker 17>this is a place that we start I think not

2:48:20.840 --> 2:48:23.000
<v Speaker 17>infrequent amount on this show, or at least I do.

2:48:23.720 --> 2:48:27.440
<v Speaker 17>And that's the sort of original debates from you know,

2:48:27.480 --> 2:48:31.880
<v Speaker 17>about the eighteen thirties through roughly the eighteen seventies early

2:48:31.920 --> 2:48:35.200
<v Speaker 17>eighteen eighties, when it changes about what socialism was going

2:48:35.280 --> 2:48:38.680
<v Speaker 17>to be. There's always been to some extent, like a

2:48:38.680 --> 2:48:42.360
<v Speaker 17>bunch of different kind of understandings of it. But something

2:48:42.440 --> 2:48:44.520
<v Speaker 17>that you know, what you'd call the sort of left

2:48:44.560 --> 2:48:47.560
<v Speaker 17>wing of the Democrats, which is like everyone at that point, right,

2:48:47.560 --> 2:48:49.800
<v Speaker 17>and the anarchists kind of agree about. And something that

2:48:49.840 --> 2:48:52.280
<v Speaker 17>Mars agrees about with sort of the anarchists at the

2:48:52.280 --> 2:48:55.280
<v Speaker 17>time is that socialism is you know, it's the free

2:48:55.320 --> 2:48:58.760
<v Speaker 17>association of producers, right, you know, it is the working

2:48:58.760 --> 2:49:02.000
<v Speaker 17>class abolishing itself, but then also like being the people

2:49:02.000 --> 2:49:04.600
<v Speaker 17>who directly run the new society that's sort of brought

2:49:04.600 --> 2:49:06.280
<v Speaker 17>about by this thing without sort of the stage or

2:49:06.360 --> 2:49:07.640
<v Speaker 17>sort of political mediation.

2:49:07.360 --> 2:49:08.120
<v Speaker 3>Et cetera, et cetera.

2:49:08.879 --> 2:49:11.480
<v Speaker 17>And even you know people like Angles who are like

2:49:11.640 --> 2:49:15.160
<v Speaker 17>ore statists, right, like Angles, you know, uses the theoretical

2:49:15.240 --> 2:49:18.440
<v Speaker 17>justification for like every time a socialist picks up a

2:49:18.440 --> 2:49:21.080
<v Speaker 17>machine gun to shoot someone and that works for the state,

2:49:21.160 --> 2:49:23.680
<v Speaker 17>Like that's Angles justification for it. But even he's talking

2:49:23.720 --> 2:49:26.360
<v Speaker 17>about how like one day the state will be like

2:49:26.400 --> 2:49:28.360
<v Speaker 17>put on a shelf in a museum and people will

2:49:28.360 --> 2:49:30.320
<v Speaker 17>walk past to look at it and then like walk

2:49:30.640 --> 2:49:32.160
<v Speaker 17>by it because it's like it's a tool of a

2:49:32.160 --> 2:49:36.080
<v Speaker 17>Bibegone era that nobody needs anymore. And in this period,

2:49:36.120 --> 2:49:41.320
<v Speaker 17>it's very clear that socialism is we're just directly controlling

2:49:41.320 --> 2:49:44.520
<v Speaker 17>the musa production and it's directly democratically managing their lives.

2:49:45.640 --> 2:49:49.600
<v Speaker 17>But this becomes less clear as the eighteen hundreds go on.

2:49:50.680 --> 2:49:52.520
<v Speaker 17>Something that David Grayer points out, and I think I've

2:49:52.560 --> 2:49:55.039
<v Speaker 17>quoted this on the show before, but it's important here.

2:49:55.600 --> 2:49:58.000
<v Speaker 17>While this is sort of going on, right, there's two

2:49:58.080 --> 2:50:00.640
<v Speaker 17>kind of trends in the development of the state and

2:50:00.680 --> 2:50:04.320
<v Speaker 17>the development of sort of socialist ideology. One is a

2:50:04.400 --> 2:50:08.200
<v Speaker 17>move in the eighteen seventies and eighteen eighties, socialists start

2:50:08.240 --> 2:50:12.560
<v Speaker 17>watching states build railroads and this drives them completely nuts.

2:50:12.879 --> 2:50:15.320
<v Speaker 17>It just obliterates their brains. It's like this and the

2:50:15.360 --> 2:50:19.360
<v Speaker 17>post office just like absolutely nuke their brains, and they

2:50:19.400 --> 2:50:22.039
<v Speaker 17>start going, Okay, hold on, but what if instead of

2:50:22.080 --> 2:50:25.199
<v Speaker 17>workers directly managing their affairs and having you know, workers

2:50:25.200 --> 2:50:29.640
<v Speaker 17>coordinating like the production of society, what if instead the

2:50:29.720 --> 2:50:32.720
<v Speaker 17>state did that? And socialism was literally when the state

2:50:32.800 --> 2:50:35.280
<v Speaker 17>did things. And this is something that like even Angles

2:50:35.360 --> 2:50:37.120
<v Speaker 17>is like pretty hostile to in the sense that like

2:50:37.160 --> 2:50:39.280
<v Speaker 17>he's a status to some extent, but he also is

2:50:39.440 --> 2:50:42.800
<v Speaker 17>very wary of doing things like calling state onwn enterprises socialism,

2:50:42.920 --> 2:50:45.360
<v Speaker 17>right because like, well, no, obviously that's not necessarily true,

2:50:46.000 --> 2:50:49.359
<v Speaker 17>because like you could just have capitalists state owned enterprises

2:50:49.480 --> 2:50:51.840
<v Speaker 17>like lots of places US and includingly importantly sort of

2:50:51.879 --> 2:50:54.000
<v Speaker 17>Bismarck's Germany in this period, which we will come back

2:50:54.000 --> 2:50:54.640
<v Speaker 17>to in a second.

2:50:55.520 --> 2:50:57.800
<v Speaker 3>Yeah, and lots of the places that people on Twitter

2:50:57.800 --> 2:51:00.240
<v Speaker 3>to think are socialist paradise is today.

2:51:00.120 --> 2:51:02.800
<v Speaker 17>Yeah, are just these sooe like state on enterprise hell holes.

2:51:02.840 --> 2:51:06.200
<v Speaker 17>We've I talked about this extensively with China elsewhere, and

2:51:06.520 --> 2:51:10.160
<v Speaker 17>this sort of like shifts the conception of what people

2:51:10.200 --> 2:51:12.280
<v Speaker 17>think socialism is, and you get these more sort of

2:51:12.280 --> 2:51:15.279
<v Speaker 17>reformist trends in sort of socialist circles.

2:51:15.320 --> 2:51:15.959
<v Speaker 3>You get your.

2:51:15.920 --> 2:51:18.840
<v Speaker 17>Cot Skis, your burn Steams, people who think that, like,

2:51:18.840 --> 2:51:20.480
<v Speaker 17>you don't need a revolution. You can sort of just

2:51:20.520 --> 2:51:23.039
<v Speaker 17>like you can vote your way into the state owning

2:51:23.080 --> 2:51:26.480
<v Speaker 17>property and that will somehow achieve socialism, or you can

2:51:26.520 --> 2:51:29.920
<v Speaker 17>sort of like stabilize capitalism and make it not bad anymore.

2:51:31.080 --> 2:51:33.400
<v Speaker 17>Now that's what's happening on the socialist side. So there's

2:51:33.440 --> 2:51:37.880
<v Speaker 17>this sort of project of like autonomous workers control over everything.

2:51:38.080 --> 2:51:40.560
<v Speaker 17>Right that that had been the original socialist project is

2:51:40.560 --> 2:51:43.520
<v Speaker 17>being eaten away on one hand from its own parties.

2:51:44.000 --> 2:51:45.760
<v Speaker 17>But then on the other hand, as sort of David

2:51:45.840 --> 2:51:49.480
<v Speaker 17>Error points out, the capitalist class realizes that all of

2:51:49.520 --> 2:51:52.440
<v Speaker 17>these sort of autonomous institutions that the working class is building,

2:51:53.000 --> 2:51:55.320
<v Speaker 17>like your unions and your giant political parties have their

2:51:55.360 --> 2:51:58.320
<v Speaker 17>own sort of welfare system. The state realizes that you

2:51:58.360 --> 2:52:00.920
<v Speaker 17>can replicate these and use it like a direct buy

2:52:00.959 --> 2:52:03.760
<v Speaker 17>off to stop these people from revolting. I'm going to

2:52:03.800 --> 2:52:06.200
<v Speaker 17>read a passage from David Graver's The Utopia of Rules

2:52:07.080 --> 2:52:11.040
<v Speaker 17>outovon Bismarck's reaction to Socialist electoral success in eighteen seventy

2:52:11.040 --> 2:52:14.440
<v Speaker 17>eight was twofold on the one hand, banned the Socialist Party,

2:52:14.520 --> 2:52:18.440
<v Speaker 17>trade unions, and leftist newspapers on the other, while when

2:52:18.440 --> 2:52:21.560
<v Speaker 17>this proved ineffective, socialist candidates continued to run and win

2:52:21.600 --> 2:52:25.360
<v Speaker 17>as independents to create a top down alternative to the

2:52:25.360 --> 2:52:30.120
<v Speaker 17>free schools, workers associations, friendly societies, libraries, theaters, and the

2:52:30.200 --> 2:52:33.840
<v Speaker 17>large process of building socialism from below. This took the

2:52:33.879 --> 2:52:37.640
<v Speaker 17>form of a program of social insurance for unemployment, health

2:52:37.680 --> 2:52:38.520
<v Speaker 17>and disability, etc.

2:52:38.680 --> 2:52:38.840
<v Speaker 3>Etc.

2:52:39.200 --> 2:52:42.920
<v Speaker 17>Free education, pensions, and so forth. Much of it watered

2:52:42.920 --> 2:52:44.840
<v Speaker 17>down versions of policies that have been part of the

2:52:44.840 --> 2:52:48.800
<v Speaker 17>socialist platform, but in every case carefully purged of any

2:52:48.800 --> 2:52:52.880
<v Speaker 17>democratic participatory elements. In private, at least, he was utterly

2:52:52.920 --> 2:52:55.480
<v Speaker 17>candid about describing these efforts to buy out working class

2:52:55.480 --> 2:52:59.199
<v Speaker 17>loyalties day as conservative nationalist project. When leff Ring regimes

2:52:59.240 --> 2:53:02.240
<v Speaker 17>later did take path, the template had already been established,

2:53:02.280 --> 2:53:04.959
<v Speaker 17>and almost invariably they took the same top down approach,

2:53:05.040 --> 2:53:10.279
<v Speaker 17>incorporating locally organized clinics, libraries, mutual banking initiatives, workers education

2:53:10.400 --> 2:53:13.360
<v Speaker 17>centers and the like into the administrative structure of the state.

2:53:15.520 --> 2:53:16.520
<v Speaker 3>So there's two.

2:53:16.360 --> 2:53:21.840
<v Speaker 17>Interesting things here. One is that the developments of the

2:53:21.840 --> 2:53:23.480
<v Speaker 17>things that are going to become the body welfare state,

2:53:24.240 --> 2:53:27.360
<v Speaker 17>this is implemented not by you know, all these sort

2:53:27.360 --> 2:53:29.720
<v Speaker 17>of policies that we're talking about walls doing. Now, these

2:53:29.720 --> 2:53:33.119
<v Speaker 17>were originally implemented not by the left, but very deliberately

2:53:33.280 --> 2:53:35.880
<v Speaker 17>by Auto von Bismarck, like the arch late nineteen eirly

2:53:35.879 --> 2:53:39.240
<v Speaker 17>twenty century conservative, the guy who is literally responsible for

2:53:39.280 --> 2:53:42.680
<v Speaker 17>the foundation of Germany, right, Like, that's that's his project.

2:53:42.680 --> 2:53:44.520
<v Speaker 17>He is the guy who creates the nation of Germany

2:53:44.680 --> 2:53:46.600
<v Speaker 17>and thus will forever live in infamy. Is one of

2:53:46.640 --> 2:53:49.680
<v Speaker 17>the most evil people in human history. The line directly

2:53:49.680 --> 2:53:53.279
<v Speaker 17>from him to Hitler is incredibly straight. But the second

2:53:53.280 --> 2:53:57.039
<v Speaker 17>part of this is what social democratic politics turns into, right,

2:53:57.080 --> 2:54:01.840
<v Speaker 17>which is this effort to sort of central all of

2:54:01.879 --> 2:54:05.400
<v Speaker 17>the sort of autonomous institutions that the working classic constructed

2:54:05.400 --> 2:54:08.200
<v Speaker 17>and to centralize all of that activity into the state.

2:54:08.600 --> 2:54:08.800
<v Speaker 12>Right.

2:54:10.240 --> 2:54:11.840
<v Speaker 17>You know, this is like having your sort of clinics

2:54:11.879 --> 2:54:13.720
<v Speaker 17>be state run, having your libraries be state run, having

2:54:13.760 --> 2:54:16.240
<v Speaker 17>your like mutual banking things, like all of these things

2:54:16.480 --> 2:54:20.080
<v Speaker 17>that had that had been independent institutions are folded into

2:54:20.080 --> 2:54:23.360
<v Speaker 17>the state project by folding these things into the state.

2:54:23.440 --> 2:54:26.359
<v Speaker 17>Graper's interested in the extent to which they become deuaucratized

2:54:26.360 --> 2:54:29.760
<v Speaker 17>and the cerb democratic elements fanish entirely. I am less

2:54:29.760 --> 2:54:31.400
<v Speaker 17>interested in that here, and I am more interested in

2:54:31.440 --> 2:54:33.320
<v Speaker 17>the extent to which it ties all of these things

2:54:33.360 --> 2:54:37.000
<v Speaker 17>to state violence. Now, James, do you know what else

2:54:37.080 --> 2:54:38.440
<v Speaker 17>is tied to state violence?

2:54:39.280 --> 2:54:41.720
<v Speaker 3>That was a master stroke.

2:54:41.879 --> 2:54:41.959
<v Speaker 7>Me.

2:54:42.800 --> 2:54:44.920
<v Speaker 3>Mac did not have that one written down. Came up

2:54:44.959 --> 2:54:49.039
<v Speaker 3>on the cuff. Absolutely fantastic. Please tell me mea what

2:54:49.120 --> 2:54:49.879
<v Speaker 3>is connected to day?

2:54:50.160 --> 2:54:52.760
<v Speaker 17>It is the products and services that support this podcast.

2:54:59.680 --> 2:55:01.440
<v Speaker 3>We are back.

2:55:01.920 --> 2:55:04.280
<v Speaker 17>So we've gotten into sort of how these things that

2:55:04.400 --> 2:55:06.959
<v Speaker 17>used to be mutual aid, right, these are these sort

2:55:06.959 --> 2:55:10.480
<v Speaker 17>of programs that were developed by working class institutions to

2:55:10.480 --> 2:55:12.959
<v Speaker 17>support each other, where we're sort of folded into the state.

2:55:13.600 --> 2:55:15.480
<v Speaker 17>And now we have to get into the reverse of

2:55:15.520 --> 2:55:17.880
<v Speaker 17>this process, which is how violence was folded into social

2:55:17.879 --> 2:55:20.560
<v Speaker 17>democracy in the eighteen hundreds. And this is something I

2:55:20.600 --> 2:55:24.840
<v Speaker 17>think is kind of well known among the extremely nerd left,

2:55:24.879 --> 2:55:27.120
<v Speaker 17>but I don't know if it's very well known outside

2:55:27.160 --> 2:55:30.840
<v Speaker 17>of that. But in the late eighteen hundreds and early

2:55:30.920 --> 2:55:35.160
<v Speaker 17>nineteen hundreds, everyone who is like a Marxist in any

2:55:35.240 --> 2:55:37.880
<v Speaker 17>stripe is a social democrat. And this is true equally

2:55:38.040 --> 2:55:41.680
<v Speaker 17>of reformists like Burnstein and also people like Lenin right,

2:55:41.720 --> 2:55:44.760
<v Speaker 17>like the Bolsheviks and the Mensheviks, both are splits from

2:55:44.800 --> 2:55:47.080
<v Speaker 17>like the social Democratic Labor Party is it social Labor

2:55:47.080 --> 2:55:49.000
<v Speaker 17>Party was I forget the actual name of the Party

2:55:49.000 --> 2:55:50.800
<v Speaker 17>of the Swim, but it was a social democratic party

2:55:50.800 --> 2:55:51.480
<v Speaker 17>of like Russia.

2:55:51.640 --> 2:55:51.800
<v Speaker 3>Right.

2:55:52.800 --> 2:55:54.440
<v Speaker 17>This is the thing, like all of the communists and

2:55:54.440 --> 2:55:57.600
<v Speaker 17>all the socialists like split from these sort of social

2:55:57.600 --> 2:56:00.680
<v Speaker 17>democracy things, which means that inherently, and this is something

2:56:00.720 --> 2:56:02.760
<v Speaker 17>that you can see reflected in the ways that they

2:56:02.760 --> 2:56:04.320
<v Speaker 17>come to power and in the ways that they sort

2:56:04.360 --> 2:56:08.240
<v Speaker 17>of govern. Len it is communism and social democracy are

2:56:08.280 --> 2:56:11.520
<v Speaker 17>both just two variants of the same thing. And you

2:56:11.560 --> 2:56:13.680
<v Speaker 17>can see this most clearly ether ways they come to power,

2:56:13.680 --> 2:56:18.280
<v Speaker 17>the way they embark on this project of centralizing power, violence, production,

2:56:18.520 --> 2:56:22.240
<v Speaker 17>and the organization of society into the state. Both of

2:56:22.280 --> 2:56:24.600
<v Speaker 17>them take power by machine gunning their enemies, and the

2:56:24.680 --> 2:56:27.200
<v Speaker 17>left with the newfound power of the state. Alongside this

2:56:27.200 --> 2:56:30.200
<v Speaker 17>sort of Russian revolution, there is the German Revolution. And

2:56:30.440 --> 2:56:34.000
<v Speaker 17>the German Revolution is defeated when the Social Democratic Party

2:56:34.000 --> 2:56:36.440
<v Speaker 17>of Germany, which had been the Party of angles right

2:56:36.600 --> 2:56:39.680
<v Speaker 17>like Marx like write stuff about their platform like this

2:56:39.760 --> 2:56:43.360
<v Speaker 17>is the premier social democratic party in the world. They

2:56:43.400 --> 2:56:47.840
<v Speaker 17>take power by stopping the revolution, slaughtering the communists and

2:56:47.959 --> 2:56:51.040
<v Speaker 17>using the sort of proto fascist Freikorps to just kill

2:56:51.080 --> 2:56:54.120
<v Speaker 17>them all. This is how Rose Luxembourg is killed. So

2:56:54.360 --> 2:56:56.640
<v Speaker 17>the first social democratic government to come to power in

2:56:56.680 --> 2:57:00.480
<v Speaker 17>Europe since I guess technically there was about two months

2:57:00.520 --> 2:57:04.440
<v Speaker 17>in eighteen forty eight when there were also Democrats in France,

2:57:04.800 --> 2:57:09.120
<v Speaker 17>but that lasted very very brief amount of time, you know,

2:57:09.280 --> 2:57:10.800
<v Speaker 17>So the first time they come to power is in Germany.

2:57:10.840 --> 2:57:12.760
<v Speaker 17>And in Germany they come to power in this blood

2:57:12.760 --> 2:57:16.560
<v Speaker 17>bath that you know, sort of destroys like the rest

2:57:16.600 --> 2:57:19.480
<v Speaker 17>of this like armed left and attempting to centralize politics

2:57:19.520 --> 2:57:21.640
<v Speaker 17>and military power in the hands of the state. This

2:57:21.640 --> 2:57:25.640
<v Speaker 17>is how they defeat the revolutionary movements. In Russia. Basically

2:57:25.720 --> 2:57:28.240
<v Speaker 17>the same process happens. Right, There's the first revolution, which

2:57:28.280 --> 2:57:31.440
<v Speaker 17>is the February Revolution nine seventeen, and then the Bolsheviks

2:57:31.480 --> 2:57:33.840
<v Speaker 17>take power in the Second Revolution, and the moment the

2:57:33.840 --> 2:57:37.480
<v Speaker 17>Bolsheviks take power, they spend basically the entire rest of

2:57:37.520 --> 2:57:40.360
<v Speaker 17>the Russian Revolution in the Russian Civil War just straight

2:57:40.400 --> 2:57:43.160
<v Speaker 17>up slaughtering every single other left wing faction in the

2:57:43.280 --> 2:57:46.120
<v Speaker 17>entirety of Russia, which ends in sort of the massacre

2:57:46.360 --> 2:57:48.400
<v Speaker 17>beyond Oh yeah, oh yeah, they tell a lot of

2:57:48.440 --> 2:57:51.640
<v Speaker 17>Ukrainian leftist they are killing anarchists from like azuer Baijan

2:57:52.240 --> 2:57:56.640
<v Speaker 17>to like fucking Spain, like a prominent appearance.

2:57:56.280 --> 2:57:59.320
<v Speaker 3>In Spain kidding anarchist in May nineteen thirty seven. Yeah.

2:57:59.360 --> 2:58:01.840
<v Speaker 17>In the sort of Russian context, right, this is solidified

2:58:01.840 --> 2:58:04.720
<v Speaker 17>by the massacre at Kronstat where the Bolsheviks sealed there

2:58:04.720 --> 2:58:08.560
<v Speaker 17>sort of opposition to any kind of like autonomous working class. Right,

2:58:09.640 --> 2:58:11.760
<v Speaker 17>for the Bolsheviks, the working class is going to be

2:58:12.080 --> 2:58:16.720
<v Speaker 17>directly subordinated to the Bolshevik Party and to that platform,

2:58:16.720 --> 2:58:19.160
<v Speaker 17>and any dvash or any attempt to sort of like

2:58:19.400 --> 2:58:22.800
<v Speaker 17>manage yourself like autonomously is just going to be stamped out, right,

2:58:22.840 --> 2:58:24.600
<v Speaker 17>And Lenin's attempt to do this is going to be

2:58:24.600 --> 2:58:28.080
<v Speaker 17>sort of like followed by Stalin doing this even more.

2:58:28.800 --> 2:58:29.320
<v Speaker 3>Yeah.

2:58:29.480 --> 2:58:33.199
<v Speaker 17>And so what you have here, right, what collective ownership

2:58:33.360 --> 2:58:36.160
<v Speaker 17>is in social democracy, and this is true of both

2:58:36.720 --> 2:58:38.560
<v Speaker 17>the German social Democrats, who are what we think of

2:58:38.560 --> 2:58:41.560
<v Speaker 17>social democrats today, right, they're sort of like electoralists, they're

2:58:41.600 --> 2:58:46.800
<v Speaker 17>like capitalists, and also the Bolsheviks. What collective ownership is

2:58:46.800 --> 2:58:49.400
<v Speaker 17>is the state owns things and if you try to

2:58:49.400 --> 2:58:51.800
<v Speaker 17>do anything about this, they shoot you. So this is

2:58:51.800 --> 2:58:53.800
<v Speaker 17>sort of the origin of like these two forms of

2:58:53.800 --> 2:58:58.360
<v Speaker 17>social democracy. There's also sort of more liberal forms of this, right,

2:58:58.440 --> 2:59:02.520
<v Speaker 17>like FDR does not conceive of himself as a social democrat,

2:59:02.600 --> 2:59:04.879
<v Speaker 17>like he thinks of himself as a liberal when the

2:59:04.879 --> 2:59:08.600
<v Speaker 17>emergan liberal tradition is a bizarre one. But you know,

2:59:08.640 --> 2:59:12.280
<v Speaker 17>we actually talked about this in my episode about the

2:59:12.320 --> 2:59:15.960
<v Speaker 17>time that Wizards of the Coast, the creators of magic,

2:59:16.000 --> 2:59:20.360
<v Speaker 17>the Gatherery deployed the Pikerton's against the guy for revealing

2:59:20.400 --> 2:59:20.879
<v Speaker 17>what was in.

2:59:20.840 --> 2:59:26.959
<v Speaker 3>A magic product to her. Amazing. I think it also

2:59:27.120 --> 2:59:29.320
<v Speaker 3>has some route I think in like this kind of

2:59:29.440 --> 2:59:31.680
<v Speaker 3>I mean the examples I'm most familiar with the British

2:59:31.800 --> 2:59:35.720
<v Speaker 3>like post eighteen thirty two Reform Act, right, like of

2:59:35.760 --> 2:59:40.280
<v Speaker 3>like this paternal state benevolence. Right, they all line the

2:59:40.320 --> 2:59:43.560
<v Speaker 3>same thing, right, which is state trying to buy off

2:59:43.640 --> 2:59:46.600
<v Speaker 3>co opt resistance and doing so in a way that

2:59:46.680 --> 2:59:48.720
<v Speaker 3>like it's karrot and stick.

2:59:48.800 --> 2:59:51.640
<v Speaker 17>I guess Yeah, there's elements of this in Leninism too, right,

2:59:51.680 --> 2:59:55.040
<v Speaker 17>Like Lenin's like great theoretical contribution to whatever is when

2:59:55.120 --> 2:59:57.520
<v Speaker 17>Lenin talks about like trade union consciousness, people bring this

2:59:57.600 --> 2:59:59.320
<v Speaker 17>up a lot because like, yeah, like there is obviously

2:59:59.360 --> 3:00:02.120
<v Speaker 17>issues which is like all of your organizing being you

3:00:02.160 --> 3:00:04.400
<v Speaker 17>make a trade union, and then your trade union becomes

3:00:04.440 --> 3:00:06.480
<v Speaker 17>the afl CIO and tries to actually not he tries

3:00:06.520 --> 3:00:11.520
<v Speaker 17>to successfully overthrows Allende and installs Pinochet, right, like there's

3:00:11.520 --> 3:00:13.640
<v Speaker 17>a thing there. But when Lenin is talking about trade

3:00:13.680 --> 3:00:17.160
<v Speaker 17>union consciousness, the thing that Lenin believes is that they

3:00:17.280 --> 3:00:21.640
<v Speaker 17>need like middle class petite bourgeois like fucking theorists to

3:00:21.680 --> 3:00:24.800
<v Speaker 17>come in and teach them what socialism is. And this

3:00:24.879 --> 3:00:26.640
<v Speaker 17>is an explicit part of their theory, right, And this

3:00:26.680 --> 3:00:28.240
<v Speaker 17>is the same sort of paternalisms that they have to

3:00:28.240 --> 3:00:30.440
<v Speaker 17>be like led, even the sort of vanguard working class

3:00:30.480 --> 3:00:33.680
<v Speaker 17>needs to be led by these like theorists who I

3:00:33.720 --> 3:00:37.279
<v Speaker 17>don't know, emerge from like Lenin's friend group in exile

3:00:37.520 --> 3:00:45.280
<v Speaker 17>in Switzerland or whatever. And FDR's sort of policy works

3:00:45.200 --> 3:00:49.400
<v Speaker 17>as I think, it's not really understood how similar FDR's

3:00:49.480 --> 3:00:53.240
<v Speaker 17>stuff is to like how the New Deal's seen at

3:00:53.240 --> 3:00:55.240
<v Speaker 17>the time even by people like outside of the country

3:00:55.280 --> 3:00:58.280
<v Speaker 17>as compared to like the others from massive social up

3:00:58.280 --> 3:01:00.000
<v Speaker 17>people say he plays supposed to sort of Soviet com

3:01:00.040 --> 3:01:03.440
<v Speaker 17>munism or even like fascism. Like Nehru, the guy who

3:01:03.440 --> 3:01:07.120
<v Speaker 17>is going to become like the founding Prime Minister of India,

3:01:07.360 --> 3:01:09.280
<v Speaker 17>has this whole thing in like nineteen forty one where

3:01:09.280 --> 3:01:10.440
<v Speaker 17>he's look at the New Deal and he's going, this

3:01:10.480 --> 3:01:12.359
<v Speaker 17>is either going to produce communism or fascism.

3:01:12.760 --> 3:01:13.680
<v Speaker 3>So like the New.

3:01:13.560 --> 3:01:17.119
<v Speaker 17>Deal is a fundamental rewriting of the American social contract,

3:01:18.040 --> 3:01:20.680
<v Speaker 17>and a big part of it is she's doing the

3:01:20.720 --> 3:01:22.280
<v Speaker 17>same thing that the social democrats are trying to do,

3:01:22.320 --> 3:01:24.520
<v Speaker 17>which is that he's trying to centralize everything into the state.

3:01:24.520 --> 3:01:26.959
<v Speaker 17>He's trying to centralize partially this as welfare benefits. Right,

3:01:27.000 --> 3:01:30.840
<v Speaker 17>He's trying to centralize like unions very specifically into the state.

3:01:31.280 --> 3:01:34.160
<v Speaker 17>And he's also trying to centralize violence into this state.

3:01:34.240 --> 3:01:38.040
<v Speaker 17>Because before this, the US, I mean, we've talked about

3:01:38.080 --> 3:01:40.240
<v Speaker 17>sort of Blair Mountain on behind the Bachelors before, right,

3:01:40.280 --> 3:01:42.920
<v Speaker 17>like there are just open wars between the like literally

3:01:43.000 --> 3:01:46.480
<v Speaker 17>capitalist armies and sort of union armies, armies formed by

3:01:46.520 --> 3:01:49.640
<v Speaker 17>labor unions, not like the Union army, Like you need.

3:01:49.520 --> 3:01:52.320
<v Speaker 3>To clarify this. Yeah, yeah, the great anti capitalist of

3:01:52.440 --> 3:01:53.240
<v Speaker 3>the Union army.

3:01:53.480 --> 3:01:55.440
<v Speaker 17>And a big part of what FDR is like running

3:01:55.440 --> 3:01:57.080
<v Speaker 17>on like part of his platform is like, Okay, we

3:01:57.120 --> 3:01:59.480
<v Speaker 17>need to end this like era of gun thugs, right,

3:01:59.520 --> 3:02:03.000
<v Speaker 17>Like we can't have these fucking like robber barons running

3:02:03.040 --> 3:02:04.960
<v Speaker 17>around with their private armist killing people. And like, yeah,

3:02:04.959 --> 3:02:09.040
<v Speaker 17>that's obviously good, right, But his solution to this is, again,

3:02:09.120 --> 3:02:11.560
<v Speaker 17>we're going to centralize all of the violence into the police.

3:02:11.600 --> 3:02:13.960
<v Speaker 17>And unfortunately for sort of the rest of us, Right,

3:02:14.840 --> 3:02:18.439
<v Speaker 17>if you're going to maintain like a capitalist system, somebody

3:02:18.480 --> 3:02:20.959
<v Speaker 17>has to be pulling the triggers, and that's now the

3:02:21.000 --> 3:02:23.840
<v Speaker 17>police instead of these sort of like private armies. And

3:02:23.920 --> 3:02:26.720
<v Speaker 17>the other part about this bargain is that the unions

3:02:26.760 --> 3:02:29.680
<v Speaker 17>also have to basically disband their armies, right because the

3:02:29.680 --> 3:02:32.360
<v Speaker 17>miners are blurboutain right, they have like seventeen thousand guys,

3:02:32.760 --> 3:02:34.400
<v Speaker 17>like all of them have rifles. They will go out

3:02:34.400 --> 3:02:36.080
<v Speaker 17>and they will fight. They have machine guns like they

3:02:36.080 --> 3:02:37.040
<v Speaker 17>have cannons.

3:02:37.400 --> 3:02:40.160
<v Speaker 3>Yeah, and it's FDR who begins the gun control in

3:02:40.200 --> 3:02:43.039
<v Speaker 3>the US for the National Firearms Act of nineteen thirty four. Right,

3:02:43.240 --> 3:02:46.200
<v Speaker 3>Like they talk a lot about prohibition are of violence, right,

3:02:46.240 --> 3:02:48.879
<v Speaker 3>but what happens at Blair Mountain is why you have

3:02:48.920 --> 3:02:49.440
<v Speaker 3>the NFA.

3:02:50.959 --> 3:02:53.600
<v Speaker 17>Yeah, and so what you have it's the same process,

3:02:53.640 --> 3:02:57.680
<v Speaker 17>the process of sort of turning mutual aid into state programs.

3:02:57.760 --> 3:02:57.920
<v Speaker 3>Right.

3:02:58.040 --> 3:02:59.560
<v Speaker 17>Walls is very explicitly doing this.

3:02:59.680 --> 3:02:59.880
<v Speaker 3>Right.

3:03:00.200 --> 3:03:03.200
<v Speaker 17>I saw people talking about how like, oh, he's achieved

3:03:03.200 --> 3:03:06.000
<v Speaker 17>the dream of the Black Panthers, like free breakfast program

3:03:06.040 --> 3:03:07.640
<v Speaker 17>by like making it into the state, and it's like, no,

3:03:07.680 --> 3:03:10.400
<v Speaker 17>you don't understand. The reason the Panthers were doing that

3:03:10.520 --> 3:03:12.480
<v Speaker 17>was to build the roots of an autonomous society. The

3:03:12.520 --> 3:03:14.760
<v Speaker 17>reason the state is doing that is so that you

3:03:14.840 --> 3:03:17.600
<v Speaker 17>don't fucking revolt and you don't do twenty twenty again.

3:03:18.160 --> 3:03:19.720
<v Speaker 3>Yeah, these are different things.

3:03:21.080 --> 3:03:23.880
<v Speaker 17>Yeah, and this is something that as the US welfare

3:03:23.920 --> 3:03:27.640
<v Speaker 17>state cycles through, you get various versions of this. There

3:03:27.680 --> 3:03:29.680
<v Speaker 17>is another version of this that is the products and

3:03:29.720 --> 3:03:33.080
<v Speaker 17>services that support this podcast by centralizing all of your

3:03:33.120 --> 3:03:35.320
<v Speaker 17>money into their pockets and the music at the higher

3:03:35.360 --> 3:03:37.119
<v Speaker 17>security guards.

3:03:45.000 --> 3:03:45.520
<v Speaker 3>We're back.

3:03:47.200 --> 3:03:49.920
<v Speaker 17>So the Great Society was just Johnson's sort of like

3:03:50.040 --> 3:03:53.240
<v Speaker 17>big We're gonna end poverty thing. You know, He's doing

3:03:53.240 --> 3:03:57.040
<v Speaker 17>the Vietnam War at the same time. Yeah, so you know,

3:03:57.040 --> 3:03:58.959
<v Speaker 17>those are the sort of domestic kind of resurgency stuff,

3:03:59.000 --> 3:04:01.000
<v Speaker 17>and the central lation state viol is now being projected

3:04:01.000 --> 3:04:02.920
<v Speaker 17>out and in the US it's always happening, right, The

3:04:03.000 --> 3:04:06.600
<v Speaker 17>US fundamentally is a project of colonial expansion, going from

3:04:06.840 --> 3:04:08.960
<v Speaker 17>fucking one coast to the other, killing everyone in your

3:04:08.959 --> 3:04:12.080
<v Speaker 17>path and season their land. And the contradiction of this, right,

3:04:12.120 --> 3:04:16.160
<v Speaker 17>the fact that like the people who nominally want sort

3:04:16.160 --> 3:04:19.120
<v Speaker 17>of welfare state also normally are like revolted at the

3:04:19.120 --> 3:04:22.959
<v Speaker 17>fact that they're burning millions of people alive, and like Vietnam,

3:04:22.959 --> 3:04:25.600
<v Speaker 17>Cabodia and Laos, like, this contradiction is kind of what

3:04:25.720 --> 3:04:28.920
<v Speaker 17>terrors a part of social democratic politics and what replaces

3:04:28.959 --> 3:04:32.640
<v Speaker 17>it is. You know, like if social democracy is a

3:04:32.680 --> 3:04:35.840
<v Speaker 17>carot and a stick, right, neoliberalism is just the stick.

3:04:36.840 --> 3:04:39.320
<v Speaker 17>It's just more prisons and hit you with the thing

3:04:39.520 --> 3:04:43.440
<v Speaker 17>instead of this sort of like more genteel process of

3:04:43.480 --> 3:04:45.199
<v Speaker 17>while we're still hitting you with the stick. But also,

3:04:45.240 --> 3:04:49.240
<v Speaker 17>here are these handouts if you don't like oppose us. Yeah,

3:04:49.280 --> 3:04:51.039
<v Speaker 17>so we've talked about these examples. I want to kind

3:04:51.040 --> 3:04:53.000
<v Speaker 17>of move into some more modern examples of this because

3:04:53.040 --> 3:04:56.040
<v Speaker 17>I think everything I've been saying is old, right, but

3:04:56.080 --> 3:04:59.320
<v Speaker 17>this stuff is still happening today in the social democracies

3:04:59.360 --> 3:05:01.680
<v Speaker 17>that exist, right. Like one of the biggest examples of

3:05:01.720 --> 3:05:04.840
<v Speaker 17>this is there's two kinds of social democracies that people

3:05:04.840 --> 3:05:06.959
<v Speaker 17>point to, depending on where in the political spectrum they are.

3:05:07.120 --> 3:05:10.920
<v Speaker 17>One is like the Nordic countries, right. And this never

3:05:11.000 --> 3:05:13.680
<v Speaker 17>worked on me because one of my foundational experiences, like

3:05:13.800 --> 3:05:15.480
<v Speaker 17>as an activist when I was like a little baby

3:05:15.480 --> 3:05:18.280
<v Speaker 17>at fifteen year old in twenty thirteen, was talking to

3:05:18.320 --> 3:05:21.800
<v Speaker 17>someone who had a mounted cavalry charge done against them

3:05:22.200 --> 3:05:24.240
<v Speaker 17>by the Swedish police because they were doing an anti

3:05:24.280 --> 3:05:29.640
<v Speaker 17>fascist action and trampled by fucking horses because that's what

3:05:29.640 --> 3:05:31.480
<v Speaker 17>the state is. And you know, so like that's like

3:05:31.560 --> 3:05:33.000
<v Speaker 17>kind of on the one hand, but the thing that

3:05:33.040 --> 3:05:36.720
<v Speaker 17>we're seeing right now is, you know, the remains of

3:05:36.760 --> 3:05:40.400
<v Speaker 17>the welfare state being paired with this incredible, like rabid

3:05:40.440 --> 3:05:43.280
<v Speaker 17>anti immigrant violence, right. And this is the thing you see

3:05:43.280 --> 3:05:45.080
<v Speaker 17>in places like France too, right, where you still sort

3:05:45.120 --> 3:05:48.039
<v Speaker 17>of have the welfare state. It's also this unbelievable violence

3:05:48.080 --> 3:05:49.959
<v Speaker 17>against sort of non white people and anyone who's trying

3:05:50.000 --> 3:05:52.879
<v Speaker 17>to like enter the country. Yeah, I think it's was

3:05:52.920 --> 3:05:56.279
<v Speaker 17>it Sweden or was it Denmark that had these laws

3:05:56.360 --> 3:05:59.000
<v Speaker 17>were like they would like seize the property if any

3:05:59.040 --> 3:06:00.879
<v Speaker 17>immigrant who came into the country.

3:06:02.080 --> 3:06:05.600
<v Speaker 3>Jesus, I don't remember that. I know more people who

3:06:05.680 --> 3:06:09.920
<v Speaker 3>have migrated to Sweden. I think I'm not familiar.

3:06:10.120 --> 3:06:10.320
<v Speaker 7>Yeah.

3:06:10.360 --> 3:06:12.600
<v Speaker 17>They're also part of the sort of broader like European

3:06:12.640 --> 3:06:15.560
<v Speaker 17>border project, which is unbelievably violent. And you're getting this

3:06:15.680 --> 3:06:17.800
<v Speaker 17>with Walls too, right, he's signing on to sort of

3:06:17.879 --> 3:06:22.600
<v Speaker 17>Kamala Harris's like fucking terrifying fascist border violence. And that's

3:06:22.600 --> 3:06:24.680
<v Speaker 17>again because like all of this project is tied in

3:06:24.720 --> 3:06:26.760
<v Speaker 17>with state centralizations. Well, okay, so what happens when you

3:06:26.800 --> 3:06:31.000
<v Speaker 17>centralize the state? The answer is it starts enforcing its borders. Yeah,

3:06:31.040 --> 3:06:34.119
<v Speaker 17>in order to sort of like create underclasses of incredibly

3:06:34.360 --> 3:06:38.440
<v Speaker 17>dispossessed and incredibly battered and brutalized people who can be

3:06:38.480 --> 3:06:39.360
<v Speaker 17>splitted for labor.

3:06:39.720 --> 3:06:43.920
<v Speaker 3>Yeah, like people who are insecure with respect to the state, right,

3:06:43.920 --> 3:06:45.600
<v Speaker 3>and so they can be expected by the state all

3:06:45.640 --> 3:06:47.400
<v Speaker 3>by captives and this importans the state.

3:06:47.520 --> 3:06:49.920
<v Speaker 17>Yeah, and you know, obviously, like the US is sort

3:06:49.920 --> 3:06:52.160
<v Speaker 17>of one of the global pioneers, but like the norder

3:06:52.200 --> 3:06:55.599
<v Speaker 17>social democracies are also really sort of part and parcel.

3:06:55.320 --> 3:06:56.160
<v Speaker 5>Of the system.

3:06:56.760 --> 3:06:59.760
<v Speaker 17>The other things I want to turn to here is

3:06:59.760 --> 3:07:03.000
<v Speaker 17>is Latin American social democracies, because I talked about this

3:07:03.040 --> 3:07:06.920
<v Speaker 17>at length in the Brazil episodes. Right, Brazilian social democracy

3:07:07.560 --> 3:07:12.920
<v Speaker 17>Lula's like first term, right, has simultaneously this massive sort

3:07:12.959 --> 3:07:16.680
<v Speaker 17>of push and social spending and then also enormous like

3:07:16.879 --> 3:07:20.040
<v Speaker 17>a budget increases for the military. There's this incredible, unbelievable

3:07:20.080 --> 3:07:22.360
<v Speaker 17>spike in police violence, like rate of police killings is

3:07:22.400 --> 3:07:25.160
<v Speaker 17>way worse than the US. Yeah, and this is true,

3:07:25.200 --> 3:07:27.200
<v Speaker 17>and like fucking all of these places, right, Like this

3:07:27.280 --> 3:07:29.240
<v Speaker 17>is surely how the crew worked in twenty twenty was

3:07:29.240 --> 3:07:31.680
<v Speaker 17>because the Bolivian government kept just like handing money to

3:07:31.680 --> 3:07:33.240
<v Speaker 17>the police over and over again, and the police like

3:07:33.280 --> 3:07:34.160
<v Speaker 17>did a cue against them.

3:07:34.240 --> 3:07:34.400
<v Speaker 3>Right.

3:07:34.840 --> 3:07:38.080
<v Speaker 17>This is also true in Venezuela, which is like unbelievable

3:07:38.160 --> 3:07:40.439
<v Speaker 17>rates of police killing like terrifying.

3:07:40.760 --> 3:07:43.959
<v Speaker 3>Oh yes, I was fair after the revolution, but I

3:07:44.000 --> 3:07:47.400
<v Speaker 3>saw some of this happening, right, the revolution going from

3:07:47.440 --> 3:07:50.320
<v Speaker 3>spontaneity and work is controlled and people's control to a

3:07:50.360 --> 3:07:53.680
<v Speaker 3>degree to like being which happens in almost every revolution

3:07:53.760 --> 3:07:56.160
<v Speaker 3>that we've seen. Right, It begins with the people, and

3:07:55.879 --> 3:07:58.760
<v Speaker 3>then it becomes co opted by the state. It's wild

3:07:58.840 --> 3:08:01.480
<v Speaker 3>to see like the equipment and weapons of their police

3:08:01.520 --> 3:08:04.120
<v Speaker 3>on one hand, and then the poverty of yeah folks

3:08:04.360 --> 3:08:05.600
<v Speaker 3>that they are policing on the other.

3:08:05.680 --> 3:08:08.959
<v Speaker 17>And then this has also been Omlo's thing in Mexico, right, Like,

3:08:09.040 --> 3:08:11.000
<v Speaker 17>even though he came in on the like Hugs not

3:08:11.080 --> 3:08:14.119
<v Speaker 17>Bullets campaign, which for something comprehensible reasons, you still see

3:08:14.160 --> 3:08:17.039
<v Speaker 17>like the fucking Washington Post writing about Omlo talking about

3:08:17.040 --> 3:08:18.600
<v Speaker 17>how he was doing like hugs.

3:08:18.320 --> 3:08:21.920
<v Speaker 3>Not bullets, Like she never she there was not a single.

3:08:21.640 --> 3:08:24.039
<v Speaker 17>Day where he implemented that shit. She came in and

3:08:24.120 --> 3:08:26.840
<v Speaker 17>immediately was like, hey, the army, do you want control

3:08:26.879 --> 3:08:28.200
<v Speaker 17>of even more of the country.

3:08:29.160 --> 3:08:32.080
<v Speaker 3>Yeah, Like, it was very funny when Amla came in,

3:08:32.160 --> 3:08:34.000
<v Speaker 3>right and he was doing get like hugs not bullets

3:08:34.040 --> 3:08:37.080
<v Speaker 3>the English translation, and then simultaneously I was getting press

3:08:37.080 --> 3:08:40.440
<v Speaker 3>releases being like, we have deployed several thousand more troops

3:08:40.440 --> 3:08:42.760
<v Speaker 3>to the Tijuana area, come to the parade, and I

3:08:42.800 --> 3:08:45.320
<v Speaker 3>was like, good, no, look are they huggers? They send

3:08:45.320 --> 3:08:46.160
<v Speaker 3>in their tactical cut.

3:08:46.280 --> 3:08:48.400
<v Speaker 17>Lula does this exact same thing in Haiti, where he

3:08:48.440 --> 3:08:50.280
<v Speaker 17>goes to Haiti and he plays soccer with these kids,

3:08:50.280 --> 3:08:52.160
<v Speaker 17>and he says, we will show them another way. And

3:08:52.160 --> 3:08:54.680
<v Speaker 17>then just like in the backgrounte are all the armored

3:08:54.760 --> 3:08:57.200
<v Speaker 17>vehicles from b resilient occupation of Haiti. It's just like, wow,

3:08:57.360 --> 3:08:57.840
<v Speaker 17>oh my.

3:08:57.920 --> 3:09:00.280
<v Speaker 3>God, did this show them? Sound thing?

3:09:01.000 --> 3:09:05.080
<v Speaker 17>Yeah? And so the tie between this absorption of socialist

3:09:05.120 --> 3:09:07.000
<v Speaker 17>politics into the state, you know, and this sort of

3:09:07.040 --> 3:09:10.520
<v Speaker 17>centralization and increasing of state violence is something that continues

3:09:10.560 --> 3:09:12.959
<v Speaker 17>to today. And you know, we're now kind of in

3:09:13.040 --> 3:09:18.039
<v Speaker 17>the last decades probably too strong, but roughly decade we're

3:09:18.320 --> 3:09:21.760
<v Speaker 17>kind of seeing social democrats like who want to break

3:09:21.760 --> 3:09:23.840
<v Speaker 17>out of this in the form of the kind of

3:09:23.879 --> 3:09:26.240
<v Speaker 17>like moderate abolitionists. So these are the people who are

3:09:27.000 --> 3:09:28.680
<v Speaker 17>you know, whose thing is like, Okay, we're going to

3:09:28.720 --> 3:09:30.800
<v Speaker 17>defund the police and we're going to like reallocate their

3:09:30.840 --> 3:09:36.360
<v Speaker 17>resources to like funding welfare programs. And this is like

3:09:36.480 --> 3:09:40.080
<v Speaker 17>obviously this would be good. But if you know anything

3:09:40.080 --> 3:09:41.960
<v Speaker 17>about what happened after twenty twenty, none of this stuff

3:09:42.000 --> 3:09:44.800
<v Speaker 17>ever happened, right, No one ever defunded the police, right, Like,

3:09:44.840 --> 3:09:45.640
<v Speaker 17>there was no sort.

3:09:45.520 --> 3:09:47.720
<v Speaker 3>Of movement we defunded the libraries into.

3:09:47.520 --> 3:09:50.160
<v Speaker 17>The Yeah, but even on a fundamental level, like, I

3:09:50.200 --> 3:09:53.920
<v Speaker 17>don't believe that this can work. And the reason I

3:09:53.959 --> 3:09:55.960
<v Speaker 17>don't believe that this can work is because in order

3:09:56.000 --> 3:09:58.840
<v Speaker 17>to have a state that functions, you need an apparatus

3:09:58.840 --> 3:10:01.080
<v Speaker 17>of violence. It can inflict it subjects. I'm going to

3:10:01.160 --> 3:10:01.680
<v Speaker 17>turn here.

3:10:01.959 --> 3:10:02.640
<v Speaker 3>Oh this is a joke.

3:10:02.680 --> 3:10:03.760
<v Speaker 17>You're probably not gonna get.

3:10:04.000 --> 3:10:04.160
<v Speaker 16>Oh.

3:10:04.240 --> 3:10:07.080
<v Speaker 17>No, I'm going to turn here to feigned political philosopher

3:10:07.080 --> 3:10:11.600
<v Speaker 17>Brennan Lee Bulligan quote. Laws are threats made by the

3:10:11.640 --> 3:10:15.080
<v Speaker 17>dominant socioeconomic ethnic group in a given nation. It's just

3:10:15.120 --> 3:10:17.119
<v Speaker 17>a promise of violence as an act in the police

3:10:17.120 --> 3:10:18.640
<v Speaker 17>are basically an occupying army.

3:10:18.640 --> 3:10:22.320
<v Speaker 3>You know what I mean? This is the I'm aware

3:10:22.360 --> 3:10:25.119
<v Speaker 3>of this dude. He places to chess drackens on the internet.

3:10:25.280 --> 3:10:27.400
<v Speaker 17>Occasionally he says something that's right. And you know, the

3:10:27.400 --> 3:10:31.800
<v Speaker 17>important thing about this is that you know, without without

3:10:31.800 --> 3:10:35.439
<v Speaker 17>the threat of violence behind it, right, laws are just suggestions.

3:10:35.480 --> 3:10:38.000
<v Speaker 17>You can't have a state without an apparatus of violence.

3:10:38.080 --> 3:10:40.640
<v Speaker 17>You can't stay in power without one. And this has

3:10:40.720 --> 3:10:43.880
<v Speaker 17>always been the sort of central contradiction of social democracy.

3:10:43.959 --> 3:10:44.119
<v Speaker 5>Right.

3:10:44.480 --> 3:10:46.680
<v Speaker 17>In order for Walls to have his sort of like

3:10:47.040 --> 3:10:50.039
<v Speaker 17>pretty sparkling programs, he needs to have the cops to

3:10:50.120 --> 3:10:52.320
<v Speaker 17>destroy you if you attempt to do anything different. And

3:10:52.360 --> 3:10:55.839
<v Speaker 17>this is what twenty twenty was, right. Twenty twenty was

3:10:55.840 --> 3:10:59.000
<v Speaker 17>was the most serious uprising in the US, like the

3:10:59.000 --> 3:11:01.800
<v Speaker 17>most serious challenge to the authority of the sort of

3:11:02.040 --> 3:11:06.120
<v Speaker 17>draychnically anti black like settler American state, right, and it

3:11:06.160 --> 3:11:10.680
<v Speaker 17>was something that promised something different and even in you know,

3:11:10.720 --> 3:11:13.640
<v Speaker 17>and that meant that everyone, whether you were a fucking

3:11:14.080 --> 3:11:18.640
<v Speaker 17>like hardline fascist or you know, you were Tim Walls, right,

3:11:18.800 --> 3:11:21.520
<v Speaker 17>your one goal was to smash it and was to

3:11:21.560 --> 3:11:23.640
<v Speaker 17>deploy state violent. The state violence you had in your hands,

3:11:23.640 --> 3:11:25.720
<v Speaker 17>which in this case was a National Guard, was to

3:11:25.760 --> 3:11:27.640
<v Speaker 17>send them in to make sure that these people never

3:11:27.640 --> 3:11:30.680
<v Speaker 17>fucking burden their police station again. And that's what happens.

3:11:30.760 --> 3:11:36.039
<v Speaker 3>Yeah, it's like obviously like the ability to have I've

3:11:36.040 --> 3:11:37.720
<v Speaker 3>been thinking about this a lot because I've been writing

3:11:37.720 --> 3:11:41.000
<v Speaker 3>a book and I'm really trying to get it fucking finished,

3:11:41.040 --> 3:11:44.400
<v Speaker 3>so I've been writing it a lot. And like when

3:11:45.080 --> 3:11:48.080
<v Speaker 3>a conflict, be it one within a country or between countries,

3:11:48.160 --> 3:11:52.000
<v Speaker 3>stops being between states or about what the state should

3:11:52.000 --> 3:11:54.280
<v Speaker 3>do and starts being about weather the state should be,

3:11:55.000 --> 3:11:58.680
<v Speaker 3>then we see the entire state system like pivoting on

3:11:58.760 --> 3:12:01.520
<v Speaker 3>all its suggesting more right and just being like, no,

3:12:01.600 --> 3:12:04.199
<v Speaker 3>we cannot allow this to happen. And I think we've

3:12:04.200 --> 3:12:06.360
<v Speaker 3>seen that domestically to a degree in the US.

3:12:06.440 --> 3:12:06.600
<v Speaker 16>Right.

3:12:06.640 --> 3:12:10.040
<v Speaker 3>But like the state can't abolish itself, state won't abolish itself.

3:12:10.120 --> 3:12:12.680
<v Speaker 3>The scene qua non of the state its ability to

3:12:13.240 --> 3:12:14.920
<v Speaker 3>lock you up, beat you up, or shoot you up

3:12:14.920 --> 3:12:17.520
<v Speaker 3>if you do what they don't want. And that will

3:12:17.520 --> 3:12:19.440
<v Speaker 3>always be the state as a matter. If it's got

3:12:19.480 --> 3:12:23.320
<v Speaker 3>like a hammer and sickle or like your based fucking

3:12:23.920 --> 3:12:26.720
<v Speaker 3>Vasha or Alassat or whatever, like, the state will still

3:12:26.760 --> 3:12:28.480
<v Speaker 3>come and kill you if you become a threat to it.

3:12:29.400 --> 3:12:32.280
<v Speaker 17>Yeah, And that's the solution to what hopefully will be

3:12:32.360 --> 3:12:35.760
<v Speaker 17>the title of this episode. Why did Tim Wollz call

3:12:35.840 --> 3:12:37.760
<v Speaker 17>the National Guard? And the answer is to make sure

3:12:37.800 --> 3:12:38.640
<v Speaker 17>that you're never going.

3:12:38.480 --> 3:12:41.080
<v Speaker 1>To be free.

3:12:42.200 --> 3:12:45.320
<v Speaker 2>Hey, we'll be back Monday with more episodes every week

3:12:45.440 --> 3:12:47.320
<v Speaker 2>from now until the heat death of the universe.

3:12:48.240 --> 3:12:50.720
<v Speaker 3>It could happen here as a production of cool Zone Media.

3:12:50.840 --> 3:12:53.520
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<v Speaker 4>at coolzonemedia dot com Slash sources. Thanks for listening.