WEBVTT - Claudia and Francisco: My Parents’ Immigrant Story

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<v Speaker 1>Hey y'all. This week on When You're Invisible, I'm so

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<v Speaker 1>excited to introduce to you my parents, Claudia and Francisco,

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<v Speaker 1>whose experiences with invisibility is super layered and fascinating and

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<v Speaker 1>often provides the origin of my own experiences. How did

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<v Speaker 1>you guys meet miky love story? How much time we have?

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<v Speaker 1>Like highlights played Biplane? Your father was working for an

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<v Speaker 1>American company in Monterrey. We met in a discotheq bar

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<v Speaker 1>a club like a club. Picture yourself in the eighties,

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<v Speaker 1>long before there was any internet, the MTV videos actually started. Yes,

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<v Speaker 1>a friend of mine. She didn't want to be alone,

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<v Speaker 1>so she will not How do you call it when

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<v Speaker 1>someone she wouldn't be a third wheel at their will? Yes,

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<v Speaker 1>she was meeting a guide friend. And at the end

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<v Speaker 1>of the evening, your father came into this place that

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<v Speaker 1>I didn't see him, he saw me, I think, did

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<v Speaker 1>you yep? The nod yes, I did to hear. The

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<v Speaker 1>girls said, have you seen that very blond guy over there?

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<v Speaker 1>He's been looking at you? Say yes, I say, we

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<v Speaker 1>will go to the ladies room to see if he

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<v Speaker 1>approached you, And in a loud voice, I say, okay, girls.

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<v Speaker 1>When you come back. We are leaving. Okay did you

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<v Speaker 1>hear her say that? Oh? Yea, So he approached me.

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<v Speaker 1>Do you remember what you guys talked about. I think

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<v Speaker 1>it was a small talk. I guess when you get

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<v Speaker 1>to know each other. The only thing that I told

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<v Speaker 1>him is that I really like change, that I am

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<v Speaker 1>very open to change. No, God, change came into my life.

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<v Speaker 1>Which is the perfect segue. Welcome to When You're Invisible.

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<v Speaker 1>My name is Maria Fernanda. Yes, but I know not

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<v Speaker 1>everyone can rather are, so it's also find a coming Maria.

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<v Speaker 1>In today's world, we love to tell stories about people

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<v Speaker 1>who have reached the top, like people who have achieved

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<v Speaker 1>positions of cloud wealth power. On this show, I won't

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<v Speaker 1>be doing that. When You're Invisible is my love letter

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<v Speaker 1>to the working class and others who are seemingly invisible

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<v Speaker 1>in our society. I hope to build a community here

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<v Speaker 1>that will inspire you to have generous conversations with others

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<v Speaker 1>that are different from you, conversations that might help you

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<v Speaker 1>see life in an entirely different way. My parents, they've

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<v Speaker 1>had to take risks in that pursuit of change. They've

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<v Speaker 1>more than one time had to sell everything they've more

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<v Speaker 1>than one time had to completely take a leap of

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<v Speaker 1>faith on a job. They burned all their ships, their

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<v Speaker 1>financial ships, their relationships to be here and to pursue

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<v Speaker 1>something better. They went from like food stamps when they

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<v Speaker 1>first got here and then slowly progressed to a comfortable

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<v Speaker 1>middle class, which they achieved by the time I was

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<v Speaker 1>about fifteen years old. When you belong to more than

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<v Speaker 1>one country, more than one culture, and more than one

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<v Speaker 1>like socioeconomic background, being in between expands your worldview. When

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<v Speaker 1>you can relate to people from different places, you just

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<v Speaker 1>start to see different perspectives. It adds to the stained

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<v Speaker 1>glass that you are. I think there is a flip

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<v Speaker 1>side if you're in between. One thing that happens is

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<v Speaker 1>people don't always know how to peg you. They don't

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<v Speaker 1>know what you are, so it's very foreign to them,

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<v Speaker 1>and then it's unsettling sometimes or they are like, how

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<v Speaker 1>are you here? And confused by your identity. In this

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<v Speaker 1>day and age, we have such polarizing media and such

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<v Speaker 1>strong convictions, but there's also a lack of acknowledgement towards

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<v Speaker 1>the layers of people and how we change and how

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<v Speaker 1>we grow as individuals. Sitting down with my parents was

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<v Speaker 1>an honor and also a little nerve racking. I kind

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<v Speaker 1>of thought that I would know what they would talk about,

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<v Speaker 1>but there were a lot of layers to their story

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<v Speaker 1>that I didn't even know, which I felt surprised by.

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<v Speaker 1>And also there were some healing moments. There are questions

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<v Speaker 1>I asked that I had never gotten to ask before.

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<v Speaker 1>Let's hoperat it. So question number one, would you guys

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<v Speaker 1>kind of know? Is coming up? How did you grow

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<v Speaker 1>up in Mexico? Growing up was very different of my

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<v Speaker 1>childhood friends. I was a daughter of a single moment

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<v Speaker 1>that became with of very young at thirty two, with

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<v Speaker 1>four children. It was interesting to say the list, and

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<v Speaker 1>so many times difficult because we had to move with

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<v Speaker 1>my grandparents that by then they had lost their money

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<v Speaker 1>in a bad business that my grandfather did, and so

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<v Speaker 1>we live in a very small apartment where we had

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<v Speaker 1>just two bedrooms. So we were the four girls sleeping,

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<v Speaker 1>my mother, my sisters, and I and my brother with

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<v Speaker 1>my grandparents. But I had fond memories with my first cousins.

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<v Speaker 1>With your memos, my fondest memories are with them away

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<v Speaker 1>from their home. They will take us everywhere you know

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<v Speaker 1>parks and recreations, So we're very thankful to them because

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<v Speaker 1>we were able to experience many little childhood moments with them.

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<v Speaker 1>Being in that apartment in a second floor in the

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<v Speaker 1>center of the city, where they were not grass areas

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<v Speaker 1>or anything. It was a little bit tough. And also

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<v Speaker 1>extra curricular activities were not for us because who will

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<v Speaker 1>take us, who will pick us up? It was no

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<v Speaker 1>way to do that. And I went to a school

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<v Speaker 1>very far away from where I live, always with scholarships

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<v Speaker 1>where my mother was an alumni to In this very

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<v Speaker 1>privileged school, I felt invisible, and my defending mood in

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<v Speaker 1>that wealthy environment was being the smart one, being on

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<v Speaker 1>top of my class always so I can be strong

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<v Speaker 1>in one way. Of course, it was defense mechanisms that

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<v Speaker 1>I had that back then, I didn't call it that

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<v Speaker 1>because I didn't know that. My parents always stressed the

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<v Speaker 1>importance of education, and my brother and I both used

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<v Speaker 1>education as a way forward, and it's really interesting to

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<v Speaker 1>see how that developed in their own lives as kids. Well,

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<v Speaker 1>my experience was somewhat different in terms of my childhood

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<v Speaker 1>and my case. I was the third of upper middle

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<v Speaker 1>class family in a smaller sitting in Mexico called Duranko,

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<v Speaker 1>And yeah, one of the funny things in our home

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<v Speaker 1>that was one of those small towns with a lot

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<v Speaker 1>of gossips that they said that we were very rich,

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<v Speaker 1>probably because my grandmother used to have a lot of money.

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<v Speaker 1>But the fame was that my father was just a

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<v Speaker 1>little that's the right term. Centric, eccentric, that's the right word,

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<v Speaker 1>because we lived very, very frugally. They never really traveled

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<v Speaker 1>to places, and my father, despite the fact of his

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<v Speaker 1>low education level, he was successful in almost every business

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<v Speaker 1>that he studied. Nothing really spectacular, but yeah, people you

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<v Speaker 1>hear rumors that we were felt the rich, which is

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<v Speaker 1>hilarious because it's like, I think about that and that's

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<v Speaker 1>not what I would have. Yeah, they had enough money

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<v Speaker 1>to give us a good living, and eventually the money

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<v Speaker 1>that my grandmother left paid for college for my brother

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<v Speaker 1>and for me in a private university in Mexico. And

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<v Speaker 1>our parents both were alive most of our lifetime, and

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<v Speaker 1>we lived next door to my grandmother, and we had

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<v Speaker 1>an upbringing that was fairly rigid in many ways. We

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<v Speaker 1>always grew up a expectation that we had to be

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<v Speaker 1>really good students, well behaved children, despite the fact that

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<v Speaker 1>my father didn't finished primary school until he was in

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<v Speaker 1>his twenties. His father died when he was six, something

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<v Speaker 1>similar to Claudia in this case, he was somewhat abandoned

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<v Speaker 1>in a horphanage at about six or seven years old,

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<v Speaker 1>so he had a really rough childhood and really rough

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<v Speaker 1>teenage time. So the reason he didn't complete school because

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<v Speaker 1>there was nobody behind him that supported him. But in reality,

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<v Speaker 1>what was remarkable and my father was that I'm an academic,

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<v Speaker 1>but probably he read more than I did. In his

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<v Speaker 1>adult life. He taught himself to read English and he

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<v Speaker 1>devoured all sorts of books about English. He was really

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<v Speaker 1>knowledgeable history, politics. He had a hunger for learning despite

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<v Speaker 1>the fact no education, so he had to work very

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<v Speaker 1>early in his years. He did so many different little

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<v Speaker 1>jobs in the farm and ran chair and even at

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<v Speaker 1>one time he was smuggling stuff across the Mexico US border.

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<v Speaker 1>We always ask you, please write your story. We got

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<v Speaker 1>to know more about it. We could write a book

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<v Speaker 1>about it. Limited series about the b s Family coming soon.

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<v Speaker 1>It's really sweet to think about these two kids growing

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<v Speaker 1>up in different parts of Mexico and how they met

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<v Speaker 1>at that bar and a year after the meeting they

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<v Speaker 1>got married, and two years after they moved to the States.

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<v Speaker 1>How did that come about? Whose dream was it? Whose

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<v Speaker 1>idea was it? And how did the other take it?

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<v Speaker 1>It was your idea? Well, yeah, but I convince you

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<v Speaker 1>I think the reason why we decided to come to

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<v Speaker 1>the US, Well, first I had a bachelor's in food

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<v Speaker 1>science food technology, and I wanted to explore the possibility

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<v Speaker 1>of conducting research. Commenced Claudia, that was our best for

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<v Speaker 1>our future. My career if we stayed in Mexico was

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<v Speaker 1>going to be only restricted to Mexico. If I go,

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<v Speaker 1>I'll get out the green the U S I would

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<v Speaker 1>expand or something abilities. So, as they were getting ready

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<v Speaker 1>to fully transition to their soon to be a new

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<v Speaker 1>home in the States, they stopped and worked at my

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<v Speaker 1>uncle's house in Maine, Claudia's great uncle o Hiro's for

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<v Speaker 1>the summer as managers of his property, workers in whatever

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<v Speaker 1>needed to be done, painting, cleaning, or cooking. And what

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<v Speaker 1>was it like when you moved here for the first time?

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<v Speaker 1>Do you remember some of the first thoughts you had

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<v Speaker 1>upon arrival. Well, we drove from Maine to upstate New York.

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<v Speaker 1>And when I saw Syracuse, I say, oh, this is awesome,

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<v Speaker 1>and you're doesn't. No, this is not the place yet,

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<v Speaker 1>we have to drive south. Syracuse is a bigger city

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<v Speaker 1>in upstate New York. And where they were about to

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<v Speaker 1>go was Ithaca, New York, home of Cornell University and

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<v Speaker 1>Ithaca College, and a much smaller city. Can you imagine me,

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<v Speaker 1>a girl from a very large city in Mexico going

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<v Speaker 1>to Ithaca, New York and driving through these little back

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<v Speaker 1>roads and say, oh, my word, where am I going

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<v Speaker 1>to live? But when I arrived in Itaca and we

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<v Speaker 1>walk the little city, the city is just absolutely gorgeous

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<v Speaker 1>and the campus is just amazing. And as soon as

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<v Speaker 1>I arrived, I think a week later, I made a

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<v Speaker 1>friend from Peru in the Bos and from there, yeah,

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<v Speaker 1>we became friends, and another group of friends, and all

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<v Speaker 1>from Latin America, all of them. I love thinking about

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<v Speaker 1>my mom in her mid twenties, making all these friends

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<v Speaker 1>from around the world. And it's crazy to think that

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<v Speaker 1>this incredible adventure that would last the majority of their

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<v Speaker 1>life so far was started actually by the quiet one,

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<v Speaker 1>my father, because he was the one who had spurred

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<v Speaker 1>them to make this big change. His expectations and sense

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<v Speaker 1>of responsibility were a little different. My expectations were surrounding,

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<v Speaker 1>mostly about what was waiting for me. As I started

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<v Speaker 1>my master's degree, I was concerned that I was responsible

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<v Speaker 1>for Claudia. So the setting was always where it would

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<v Speaker 1>be a safe place for us to leave. We were

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<v Speaker 1>very strapped for money because the first year we did

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<v Speaker 1>not have any support from the university. We didn't have

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<v Speaker 1>any fellowships. We basically, like we said in Mexico, we

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<v Speaker 1>burned our ships. In Mexico, we've sold everything and we

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<v Speaker 1>save everything during a year to be able to come

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<v Speaker 1>to the US. We were relatively poor. At least for

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<v Speaker 1>the following four or five years. We were considered on

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<v Speaker 1>their the poverty level in the US. Stay tuned for

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<v Speaker 1>more from one year Invisible after this break and we

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<v Speaker 1>are back to this show with no clear future, but

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<v Speaker 1>navigating as best they could. They were feeling their way

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<v Speaker 1>day by day. I love you have all the perks

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<v Speaker 1>of living in the US as compared to Mexico, because

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<v Speaker 1>at least in our generation, there are many things that

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<v Speaker 1>it was so easy to do that in Mexico was

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<v Speaker 1>a pain in the neck. The moment that I discovered

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<v Speaker 1>you could pay bills by mail. Oh my goodness, that's

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<v Speaker 1>great because in Mexico was interesting physically physically to pay

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<v Speaker 1>office of feature. That's changed your intention was never to

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<v Speaker 1>stay in this country. First was a master's degree, and

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<v Speaker 1>then we decided to stay for a pH d at Cornell.

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<v Speaker 1>I got suppar from the Mexican government, which very grateful.

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<v Speaker 1>We tried to go back, but the economic situation in

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<v Speaker 1>Mexico was really bad. There were no jobs, and the

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<v Speaker 1>jobs that were really bad. So I was fortunately that

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<v Speaker 1>one of the professors offered me to stay for a

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<v Speaker 1>postdoctoral position, so we stayed a little longer. With each

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<v Speaker 1>choice my dad made came a slew of new logistics

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<v Speaker 1>and paperwork for what felt like pretty constantly changed visas.

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<v Speaker 1>We started my master's degree under an F one, which

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<v Speaker 1>is typically even to international students. When I got the

0:14:07.600 --> 0:14:12.080
<v Speaker 1>support from Mexican govern and Fulbright, I was asked to

0:14:12.120 --> 0:14:15.280
<v Speaker 1>move to a J one pisa, and that's when the

0:14:15.280 --> 0:14:19.360
<v Speaker 1>complications came. J one visas have a restriction that you

0:14:19.400 --> 0:14:21.320
<v Speaker 1>have to go back to your home country for two

0:14:21.400 --> 0:14:24.440
<v Speaker 1>years before you could apply for a work pisa or

0:14:24.440 --> 0:14:27.960
<v Speaker 1>a permanent residence. It was going to be almost impossible

0:14:28.480 --> 0:14:32.120
<v Speaker 1>to stay permanently in this country. The University of Minnesota,

0:14:32.280 --> 0:14:35.880
<v Speaker 1>when they wanted to hire me, they were willing to

0:14:35.920 --> 0:14:39.480
<v Speaker 1>support me to get an OH one visa, an Alien

0:14:39.520 --> 0:14:42.720
<v Speaker 1>of Extraordinary Abilities. That was the title of the visa.

0:14:42.920 --> 0:14:46.960
<v Speaker 1>Normally it's a visa that doesn't last more than three years.

0:14:47.240 --> 0:14:50.520
<v Speaker 1>After the first three years, we had to renew every

0:14:50.560 --> 0:14:54.760
<v Speaker 1>single year. The complications of having a visa that only

0:14:54.840 --> 0:14:58.000
<v Speaker 1>last one year while you have a permanent job in

0:14:58.040 --> 0:15:02.960
<v Speaker 1>the US provided not a lot of uncertainty for many years,

0:15:03.000 --> 0:15:06.480
<v Speaker 1>but also some of the complications whenever you crossed the border,

0:15:07.000 --> 0:15:09.440
<v Speaker 1>like your visa was so rare. I remember being at

0:15:09.520 --> 0:15:13.760
<v Speaker 1>borders and having immigration officers be like, what is this?

0:15:14.120 --> 0:15:17.120
<v Speaker 1>I have to go check. At one point, when my

0:15:17.160 --> 0:15:19.720
<v Speaker 1>parents really could not predict how long they would be

0:15:19.720 --> 0:15:23.760
<v Speaker 1>in this country, we started to have conversations about what

0:15:23.800 --> 0:15:26.720
<v Speaker 1>we were going to do if their visa got rejected,

0:15:26.880 --> 0:15:28.960
<v Speaker 1>If we would go to Mexico with them, if we

0:15:29.000 --> 0:15:32.520
<v Speaker 1>would stay in the States with guardians, or what. These

0:15:32.600 --> 0:15:37.520
<v Speaker 1>kinds of conversations started when I was eleven and continued

0:15:37.600 --> 0:15:40.440
<v Speaker 1>until I became an adult, and then I eventually went

0:15:40.480 --> 0:15:43.640
<v Speaker 1>to the forts visa that I we were had, which

0:15:43.680 --> 0:15:47.120
<v Speaker 1>is the h one that allowed the possibility for you

0:15:47.200 --> 0:15:51.640
<v Speaker 1>to then moved to a permanent arrist. My boss at

0:15:51.680 --> 0:15:55.640
<v Speaker 1>that time made the miracle of allowing a fulbright scholar

0:15:55.800 --> 0:15:59.160
<v Speaker 1>to stay in this country permanently. But yeah, I think

0:15:59.360 --> 0:16:02.040
<v Speaker 1>I cannot say that I ever had the American dream.

0:16:02.160 --> 0:16:08.120
<v Speaker 1>To be honest, it's been an accident in my life.

0:16:08.200 --> 0:16:13.240
<v Speaker 1>Let's put away all those mild American stone steps milestones.

0:16:13.440 --> 0:16:17.680
<v Speaker 1>We always arrived later. We've been catching up in terms

0:16:17.680 --> 0:16:20.400
<v Speaker 1>of the American dream. Eventually we kind of fulfill what

0:16:20.520 --> 0:16:23.880
<v Speaker 1>would be considered having a house, having a secure income,

0:16:23.960 --> 0:16:26.560
<v Speaker 1>and then we can clarify it is the reason why

0:16:26.600 --> 0:16:31.320
<v Speaker 1>I were not able to work. They were two decisions.

0:16:31.560 --> 0:16:34.960
<v Speaker 1>One because my visa status, I was not allowed to

0:16:35.040 --> 0:16:41.040
<v Speaker 1>work formally in the States. And another reason is because

0:16:41.520 --> 0:16:44.600
<v Speaker 1>what I was a mother, I wanted to be with

0:16:44.640 --> 0:16:49.520
<v Speaker 1>my children. Thinking on going to work in order to

0:16:49.600 --> 0:16:54.080
<v Speaker 1>pay for childcare didn't seem too clos to to me.

0:16:54.680 --> 0:16:59.440
<v Speaker 1>In that equation, my fulfillment as a professional will come

0:16:59.560 --> 0:17:04.160
<v Speaker 1>second to my motherhood. If I had two children, they

0:17:04.200 --> 0:17:08.719
<v Speaker 1>will be my priority. So I did lots of work

0:17:09.000 --> 0:17:12.520
<v Speaker 1>under the table in Ithaca I had a home childcare

0:17:12.600 --> 0:17:15.560
<v Speaker 1>at my home so I could wash over my children

0:17:16.160 --> 0:17:19.240
<v Speaker 1>after the daycare, and itaca my dad was done with

0:17:19.320 --> 0:17:25.040
<v Speaker 1>his education. With that came all the rejections of all

0:17:25.080 --> 0:17:27.840
<v Speaker 1>the jobs that he applied to. My dad literally has

0:17:27.880 --> 0:17:32.159
<v Speaker 1>a stack of over fifty rejection letters from this time.

0:17:32.640 --> 0:17:35.240
<v Speaker 1>One of the places that eventually accepted him was the

0:17:35.320 --> 0:17:39.119
<v Speaker 1>University of Minnesota. And when Minnesota became our home base,

0:17:39.800 --> 0:17:43.040
<v Speaker 1>that's when my family slowly started to see a transition

0:17:43.080 --> 0:17:46.720
<v Speaker 1>in our financial stability. We went from a two bedroom

0:17:46.720 --> 0:17:52.560
<v Speaker 1>small apartments taking buses because my parents were always working,

0:17:52.600 --> 0:17:55.199
<v Speaker 1>and had to split the same used car that we

0:17:55.280 --> 0:17:59.120
<v Speaker 1>had owned for many, many, many years. Then we got

0:17:59.160 --> 0:18:03.720
<v Speaker 1>to move into duplex and then from there got to

0:18:03.760 --> 0:18:07.440
<v Speaker 1>move into a beautiful house in the suburbs. That finally

0:18:07.480 --> 0:18:10.360
<v Speaker 1>happened when I was about fifteen years old. But even

0:18:10.440 --> 0:18:13.639
<v Speaker 1>at that comfortable middle class we still didn't see a

0:18:13.680 --> 0:18:18.760
<v Speaker 1>surplus of money because any extra funds that we ended

0:18:18.800 --> 0:18:23.080
<v Speaker 1>up having went to my family in Mexico. So while

0:18:23.480 --> 0:18:26.760
<v Speaker 1>we were physically more comfortable and we finally had a

0:18:26.760 --> 0:18:30.040
<v Speaker 1>brand new car for the first time during that time,

0:18:30.320 --> 0:18:33.399
<v Speaker 1>we were still doing what we'd always been doing. We traveled,

0:18:33.520 --> 0:18:37.080
<v Speaker 1>and we made it possible by staying with family, staying

0:18:37.080 --> 0:18:41.440
<v Speaker 1>with friends, always driving, and we would barter for every

0:18:41.440 --> 0:18:46.000
<v Speaker 1>single extracurricular activity. For example, to pay for the Minnesota Opera,

0:18:46.359 --> 0:18:50.679
<v Speaker 1>I sold point set as like a crazy person, hundreds

0:18:50.880 --> 0:18:53.439
<v Speaker 1>of points set as a year to be able to

0:18:53.440 --> 0:18:56.640
<v Speaker 1>do that after school activity. So any time we had

0:18:56.680 --> 0:18:59.920
<v Speaker 1>something what was happening behind the scenes was a lot

0:19:00.000 --> 0:19:02.639
<v Speaker 1>of hard work to make it happen, both on the

0:19:02.720 --> 0:19:07.639
<v Speaker 1>kids parts and my parents party. After about twelve years

0:19:07.640 --> 0:19:11.040
<v Speaker 1>of being in Minnesota, my parents moved to Georgia for

0:19:11.200 --> 0:19:15.320
<v Speaker 1>my dad's job. Again, I'm curious, as you have moved

0:19:15.400 --> 0:19:19.600
<v Speaker 1>from the East coast to the Midwest, then to the South,

0:19:19.680 --> 0:19:24.200
<v Speaker 1>are there any big differences between the three or were

0:19:24.240 --> 0:19:27.440
<v Speaker 1>you guys made aware of your immigrant status in a

0:19:27.480 --> 0:19:31.200
<v Speaker 1>way that you didn't expect it. Fact, probably is one

0:19:31.240 --> 0:19:34.879
<v Speaker 1>of the most liberal cities that I have been in,

0:19:35.920 --> 0:19:40.800
<v Speaker 1>where everybody from all walks of life is welcome and

0:19:40.840 --> 0:19:45.240
<v Speaker 1>no one is strange, no queer people, no black people,

0:19:45.480 --> 0:19:51.160
<v Speaker 1>not Asian people, like It's a very large community from everywhere.

0:19:52.160 --> 0:19:57.480
<v Speaker 1>Probably I was suspecting that experience when we moved to Minnesota,

0:19:57.920 --> 0:20:01.159
<v Speaker 1>and that was not the case. In many ways, we

0:20:01.280 --> 0:20:07.000
<v Speaker 1>really never made friends that were from Minnesota. They say,

0:20:07.200 --> 0:20:11.400
<v Speaker 1>Minnesota nice. Yes, it's true. People work an extra mile

0:20:11.480 --> 0:20:14.800
<v Speaker 1>to help you, to direct you. But that experience that

0:20:14.880 --> 0:20:17.439
<v Speaker 1>we had is that there are people that will not

0:20:17.600 --> 0:20:21.040
<v Speaker 1>open their houses to you if you are a foreigner,

0:20:21.359 --> 0:20:24.320
<v Speaker 1>if you are from somewhere else. And the reason is

0:20:24.400 --> 0:20:27.879
<v Speaker 1>more simple that I imagine at the beginning to be

0:20:28.040 --> 0:20:32.720
<v Speaker 1>is that people have lived in Minnesota for generations. Literally,

0:20:32.760 --> 0:20:35.919
<v Speaker 1>it's very rare to see a Minnesota going out and

0:20:36.000 --> 0:20:39.080
<v Speaker 1>not coming back or even not going out at all

0:20:39.200 --> 0:20:42.960
<v Speaker 1>from the state. Because they have great universities there. They

0:20:43.000 --> 0:20:47.199
<v Speaker 1>don't have the need and the family tides are very strong,

0:20:48.080 --> 0:20:51.280
<v Speaker 1>so there is not chance for you to be part

0:20:51.320 --> 0:20:55.040
<v Speaker 1>of any Minnesota family because they already have their niche

0:20:55.320 --> 0:20:58.560
<v Speaker 1>and it's a very large niche. So our friends were

0:20:59.160 --> 0:21:04.719
<v Speaker 1>from outside that the transplant that established in Minnesota, so

0:21:05.320 --> 0:21:10.480
<v Speaker 1>that was very interesting. And then Georgia, it has been

0:21:11.080 --> 0:21:14.480
<v Speaker 1>a little bit difficult for me. When we moved to Georgia,

0:21:14.480 --> 0:21:18.560
<v Speaker 1>were actually more in the rural area. You're very spread out,

0:21:19.480 --> 0:21:24.360
<v Speaker 1>and so we're like an hour drive to Atlanta versus Minneapolis.

0:21:24.440 --> 0:21:26.760
<v Speaker 1>Was just hop skipping and jump away so they were

0:21:26.800 --> 0:21:32.359
<v Speaker 1>two very different environments. People is more racist, and I

0:21:32.400 --> 0:21:38.760
<v Speaker 1>have seen even people holding pistols or firearms of any

0:21:38.840 --> 0:21:42.479
<v Speaker 1>type a couple of times. I I've seen men in

0:21:42.560 --> 0:21:46.520
<v Speaker 1>their big trucks with that air cape is fifteen on

0:21:46.560 --> 0:21:50.480
<v Speaker 1>the top of their like the truck in the States.

0:21:50.880 --> 0:21:54.000
<v Speaker 1>There's not just the culture shocks that they had to experience,

0:21:54.080 --> 0:21:58.360
<v Speaker 1>but also some discriminatory experiences as well. Being in their

0:21:58.400 --> 0:22:02.359
<v Speaker 1>home country of Mexico, they were white slash white passing right.

0:22:02.760 --> 0:22:06.680
<v Speaker 1>Mexico has its own problem and system of racism that

0:22:07.000 --> 0:22:10.360
<v Speaker 1>is still being unpacked to this day, and it wasn't

0:22:10.400 --> 0:22:12.960
<v Speaker 1>until they got to the States that they really felt discrimination.

0:22:13.800 --> 0:22:16.480
<v Speaker 1>When he moved to a different country like the US,

0:22:17.240 --> 0:22:21.560
<v Speaker 1>the connotation of race and ethnicity and language changes. I

0:22:21.600 --> 0:22:24.400
<v Speaker 1>remember kind of having to listen to my mom fight

0:22:24.560 --> 0:22:27.760
<v Speaker 1>to be taken seriously no matter where we were or

0:22:27.840 --> 0:22:31.679
<v Speaker 1>the context at times, just to clarify in terms of

0:22:31.760 --> 0:22:36.280
<v Speaker 1>racist what have you specifically experienced, Well, in me at

0:22:36.280 --> 0:22:40.439
<v Speaker 1>the supermarket, Oh yeah, well in the supermarket, I just

0:22:40.480 --> 0:22:44.160
<v Speaker 1>had an experience. A man was very upset with me.

0:22:44.600 --> 0:22:48.440
<v Speaker 1>I was talking to you on the phone in Spanish,

0:22:48.560 --> 0:22:53.199
<v Speaker 1>and I saw his reaction. He was very upset, and

0:22:53.200 --> 0:22:56.120
<v Speaker 1>then I hung up because I need to pay. When

0:22:56.119 --> 0:22:58.919
<v Speaker 1>I went out, he approached me and said, if you

0:22:59.000 --> 0:23:04.199
<v Speaker 1>are in America, you should be speaking in English. And

0:23:04.280 --> 0:23:07.760
<v Speaker 1>I say to you, I do speak English, and I'm

0:23:07.760 --> 0:23:11.080
<v Speaker 1>speaking to you in English. No over the phone, And

0:23:11.160 --> 0:23:14.600
<v Speaker 1>I say, why I am talking with my daughter. The

0:23:14.640 --> 0:23:18.880
<v Speaker 1>communication between my daughter and I isn't my tongue language

0:23:19.040 --> 0:23:23.000
<v Speaker 1>in Spanish and say, I don't know where your ancestors

0:23:23.040 --> 0:23:25.840
<v Speaker 1>came from, but can you imagine for them to be

0:23:25.920 --> 0:23:30.000
<v Speaker 1>treated the way you are treating me right now. My

0:23:30.080 --> 0:23:32.720
<v Speaker 1>mom is one of the most outspoken and strongest people

0:23:32.800 --> 0:23:35.360
<v Speaker 1>I know. She's the one who taught me to defend

0:23:35.359 --> 0:23:38.320
<v Speaker 1>myself when I was being bullied in grade school and

0:23:38.440 --> 0:23:42.440
<v Speaker 1>middle school. And my mom taught me about hitting someone

0:23:42.480 --> 0:23:44.880
<v Speaker 1>with a white glove is what she calls it. It's

0:23:44.920 --> 0:23:49.000
<v Speaker 1>a Claudi Ideas method where you don't have to be

0:23:49.160 --> 0:23:52.040
<v Speaker 1>mean in any way back you just shine a light

0:23:52.400 --> 0:23:56.240
<v Speaker 1>on what's happening and the ugliness that the other person

0:23:56.359 --> 0:24:00.600
<v Speaker 1>is presenting. We're gonna get deeper into a person, options

0:24:00.640 --> 0:24:03.880
<v Speaker 1>that my parents have faced and how they perceived themselves

0:24:03.920 --> 0:24:15.120
<v Speaker 1>in different situations and cultures. After this break welcome back

0:24:15.200 --> 0:24:20.919
<v Speaker 1>to when you're invisible. The more my parents were in

0:24:20.920 --> 0:24:24.680
<v Speaker 1>this country, the more there started to be an intermingling

0:24:24.800 --> 0:24:28.800
<v Speaker 1>of cultures. Not only did it impact them, but also

0:24:29.200 --> 0:24:31.920
<v Speaker 1>their kids when they eventually had them, and my brother

0:24:32.680 --> 0:24:37.400
<v Speaker 1>and all of this kind of becomes an interesting melting

0:24:37.520 --> 0:24:41.119
<v Speaker 1>pot of its own within our family dynamics. We tried

0:24:41.160 --> 0:24:43.600
<v Speaker 1>to go back to Mexico, but eventually, as you live

0:24:43.680 --> 0:24:47.200
<v Speaker 1>more here, you started to lose many of the ties,

0:24:47.320 --> 0:24:51.240
<v Speaker 1>and eventually you lose your culture in many ways, because

0:24:51.320 --> 0:24:54.280
<v Speaker 1>culture is not a static thing. But yeah, the fact

0:24:54.280 --> 0:24:57.399
<v Speaker 1>that we decided to leave in many Mexican line and

0:24:57.520 --> 0:25:01.280
<v Speaker 1>we're not exactly traders, but I guess our families resent

0:25:01.359 --> 0:25:05.080
<v Speaker 1>to the fact that we left. That's probably the price

0:25:05.119 --> 0:25:07.639
<v Speaker 1>that you pay when you decide to leave your roots

0:25:07.680 --> 0:25:10.960
<v Speaker 1>in In our case, we came here, not as a

0:25:11.000 --> 0:25:15.280
<v Speaker 1>survival like many other immigrants. In our case was because

0:25:15.320 --> 0:25:17.560
<v Speaker 1>we made the decision that it was the best for

0:25:17.640 --> 0:25:20.520
<v Speaker 1>our future. We could have stayed in Mexico because of

0:25:20.520 --> 0:25:24.560
<v Speaker 1>my education and Claudius skills and education, we probably would

0:25:24.560 --> 0:25:27.960
<v Speaker 1>have succeeded in Mexico. But speaking of like being away

0:25:28.000 --> 0:25:31.159
<v Speaker 1>from family, what was it like raising kids away from family.

0:25:31.680 --> 0:25:36.560
<v Speaker 1>Especially Mexican culture is very family oriented in many ways,

0:25:36.720 --> 0:25:47.440
<v Speaker 1>relief in many ways missing. Mexican families are very controlling, controlling,

0:25:47.680 --> 0:25:51.399
<v Speaker 1>and also they like to be involved. Yes me, Titches is,

0:25:52.000 --> 0:25:54.760
<v Speaker 1>let me put my opinion into it, and I can't

0:25:54.760 --> 0:25:58.160
<v Speaker 1>help you with it all the time, whether you want

0:25:58.200 --> 0:26:01.760
<v Speaker 1>it or not, whether you are at or not. So

0:26:02.960 --> 0:26:06.480
<v Speaker 1>your dad and I had the opportunity to raise our

0:26:06.760 --> 0:26:11.200
<v Speaker 1>children in the way we thought it was the best way.

0:26:11.359 --> 0:26:14.879
<v Speaker 1>So it's a duality on the feeling that I have

0:26:15.359 --> 0:26:20.639
<v Speaker 1>raising you far away. I think in this farness, we

0:26:20.880 --> 0:26:26.480
<v Speaker 1>think we raise two very strong individuals with a mindset

0:26:26.560 --> 0:26:29.720
<v Speaker 1>of their own. They have lived their life the way

0:26:29.720 --> 0:26:34.280
<v Speaker 1>they wanted and I don't know if that transition would

0:26:34.320 --> 0:26:38.480
<v Speaker 1>have been more difficult if you were surrounded with the

0:26:39.000 --> 0:26:44.760
<v Speaker 1>loving environment of my family, and we have seen it

0:26:44.840 --> 0:26:49.200
<v Speaker 1>in your own cousins. They don't detached from their families

0:26:49.440 --> 0:26:56.159
<v Speaker 1>yet and they are. You left home at eating and

0:26:56.840 --> 0:26:59.320
<v Speaker 1>it was very difficult for me to let you go,

0:27:00.240 --> 0:27:03.080
<v Speaker 1>but gave me peace of mind knowing that your dad

0:27:03.119 --> 0:27:06.879
<v Speaker 1>did the same when he left Durango to go to Monterey.

0:27:07.440 --> 0:27:11.840
<v Speaker 1>But I did exactly what your cousins are doing right now,

0:27:12.600 --> 0:27:15.080
<v Speaker 1>and I don't know if one is better than the

0:27:15.160 --> 0:27:18.400
<v Speaker 1>other one. Definitely they were going to be missing on

0:27:18.440 --> 0:27:22.560
<v Speaker 1>all that experience and the support system that sometimes takes place.

0:27:22.600 --> 0:27:25.719
<v Speaker 1>We were fortunate to have really good friends along the

0:27:25.720 --> 0:27:28.359
<v Speaker 1>way that in many ways they played the role of

0:27:28.440 --> 0:27:31.960
<v Speaker 1>a close sister or brother or uncle or aunt. But

0:27:32.119 --> 0:27:35.239
<v Speaker 1>I think that's surprised that you always paid. Because we

0:27:35.240 --> 0:27:38.479
<v Speaker 1>weren't able to be close to our extended family, our

0:27:38.560 --> 0:27:42.679
<v Speaker 1>nuclear family became really tight knit. My mom emphasized this

0:27:42.840 --> 0:27:48.080
<v Speaker 1>idea of home should be a safe space, and within

0:27:48.160 --> 0:27:51.080
<v Speaker 1>that safe space, we were teaching each other a lot.

0:27:52.200 --> 0:27:55.040
<v Speaker 1>What's the hilarious story where Francisco or I taught you

0:27:55.119 --> 0:28:05.399
<v Speaker 1>something with me? Is my pronunciation like what like bitch,

0:28:07.680 --> 0:28:13.840
<v Speaker 1>which is what words c shore. That's why I never

0:28:13.920 --> 0:28:16.600
<v Speaker 1>said the B word to nobody. I just by the

0:28:16.680 --> 0:28:26.240
<v Speaker 1>sea shore, the bedding chit. I just can't even contain yourself.

0:28:26.640 --> 0:28:33.359
<v Speaker 1>It's like I just gotta laugh. That is another one,

0:28:33.960 --> 0:28:36.840
<v Speaker 1>and they laugh and laugh and laugh at me and said,

0:28:37.160 --> 0:28:40.480
<v Speaker 1>I know, but I cannot say it any other way.

0:28:40.760 --> 0:28:43.120
<v Speaker 1>I do also love the memory of like teaching you

0:28:43.320 --> 0:28:46.840
<v Speaker 1>what badass means. Yeah, I used to teach quite a

0:28:46.840 --> 0:28:51.040
<v Speaker 1>bit in Minnesota. So I got some feedback from students.

0:28:51.240 --> 0:28:53.800
<v Speaker 1>Sometimes they praise you, sometimes they tell you that you're

0:28:54.080 --> 0:28:59.040
<v Speaker 1>the worst teacher ever, could be a roller crouster when

0:28:59.080 --> 0:29:03.440
<v Speaker 1>you read those reviews. But one day the statement said

0:29:03.600 --> 0:29:10.480
<v Speaker 1>the teacher wears really badass sweaters. So it wasn't sure

0:29:10.520 --> 0:29:14.880
<v Speaker 1>if it was a compliment or or here she was

0:29:15.000 --> 0:29:18.680
<v Speaker 1>insulting me or what. So I asked the children, I

0:29:18.720 --> 0:29:21.840
<v Speaker 1>have a question for Literally, we were at dinner and

0:29:21.840 --> 0:29:24.720
<v Speaker 1>he goes, I have a question for you. What does

0:29:24.760 --> 0:29:28.480
<v Speaker 1>badass mean? Why? And I was like why, what's the contact?

0:29:29.360 --> 0:29:33.360
<v Speaker 1>And I was like that's a good thing, and he's like, oh, okay.

0:29:34.240 --> 0:29:37.840
<v Speaker 1>In all seriousness, though, my family was really open to

0:29:38.200 --> 0:29:42.760
<v Speaker 1>new experiences and whatever we grew into and became. I

0:29:42.800 --> 0:29:47.080
<v Speaker 1>always tell this story about Maria. She was in preschool

0:29:48.120 --> 0:29:52.280
<v Speaker 1>and she had a wonderful best friend Jody, and she

0:29:52.360 --> 0:29:57.440
<v Speaker 1>will always say, Jody, this, Mommy, Jody, Dad, Jody, Jody, Jody,

0:29:57.640 --> 0:30:01.400
<v Speaker 1>say mom can Jody come home? And the evening before

0:30:01.440 --> 0:30:06.080
<v Speaker 1>mommy pink shorts and white shirts, and Pony tells Mommy,

0:30:06.080 --> 0:30:09.400
<v Speaker 1>why honey, because Jody will be dressed the same way

0:30:09.560 --> 0:30:12.880
<v Speaker 1>and said okay. I loved a good matching outfit. Yeah.

0:30:12.960 --> 0:30:16.720
<v Speaker 1>And I go to school and I see these two

0:30:16.800 --> 0:30:21.240
<v Speaker 1>little girls hand by hand running out to meeting me.

0:30:21.800 --> 0:30:26.000
<v Speaker 1>And this girl was a black girl from Ghana, and

0:30:26.080 --> 0:30:33.120
<v Speaker 1>Marian never mentioned the color of her skin. It was Jody, Jody, Jody.

0:30:33.680 --> 0:30:37.480
<v Speaker 1>And when I saw them, I just started crying, bowling

0:30:37.680 --> 0:30:42.200
<v Speaker 1>my eyes and I say, wow, I believe in a god,

0:30:42.360 --> 0:30:46.200
<v Speaker 1>no church, no religion, but I believe in a higher power.

0:30:46.960 --> 0:30:51.560
<v Speaker 1>And I just thank God that my child was teaching

0:30:51.600 --> 0:30:56.760
<v Speaker 1>me such an amazing lesson because you grew up well.

0:30:56.920 --> 0:31:00.400
<v Speaker 1>My grandparents were very wealthy until my mother got married.

0:31:01.160 --> 0:31:05.000
<v Speaker 1>Right after my mother got married, they lost everything. So

0:31:05.160 --> 0:31:09.040
<v Speaker 1>you can imagine their friendships in Monterrey. All of us

0:31:09.120 --> 0:31:14.600
<v Speaker 1>were white, right, So racism existed, even if it was

0:31:14.800 --> 0:31:19.520
<v Speaker 1>not spoken. Indigenous people people that come to Monterrey to

0:31:19.640 --> 0:31:23.040
<v Speaker 1>work from Michuaka and from the southern part of Mexico,

0:31:23.120 --> 0:31:26.400
<v Speaker 1>they were black. They had just brown skin. There's also

0:31:26.480 --> 0:31:31.080
<v Speaker 1>a decent size of Afro Mexicanos. Yeah, but but we

0:31:31.120 --> 0:31:34.600
<v Speaker 1>don't talk about it. We never saw in Mexico. Basically,

0:31:34.640 --> 0:31:39.040
<v Speaker 1>the air existence is often denied. Yes, the Mexican government

0:31:39.160 --> 0:31:42.320
<v Speaker 1>to this day still does not count the Afro Mexican

0:31:42.400 --> 0:31:46.200
<v Speaker 1>population as part of the official Yeah, but if you

0:31:46.240 --> 0:31:50.600
<v Speaker 1>ask an average Mexican is we're not racist here. Mexico

0:31:50.720 --> 0:31:53.160
<v Speaker 1>has so much to yet unpack that they don't even

0:31:53.160 --> 0:31:56.680
<v Speaker 1>fully realize, and they're getting there. And Maria was one

0:31:56.800 --> 0:32:00.440
<v Speaker 1>of the first people that taught me to see people

0:32:00.520 --> 0:32:05.440
<v Speaker 1>lesson equal. I remember having conversations with you guys about race,

0:32:06.000 --> 0:32:12.120
<v Speaker 1>Remember having conversations with you guys about LGBTQ communities, right,

0:32:12.240 --> 0:32:15.040
<v Speaker 1>Like I remember back in the day, I don't agree

0:32:15.040 --> 0:32:18.120
<v Speaker 1>with what they do, but you can do it in

0:32:18.160 --> 0:32:22.040
<v Speaker 1>your own home, right kind of thing, and like having

0:32:22.160 --> 0:32:24.280
<v Speaker 1>kind of like a fight in the car about it

0:32:24.400 --> 0:32:26.680
<v Speaker 1>and like of why And to watch you guys get

0:32:26.720 --> 0:32:29.560
<v Speaker 1>to the place where you're like people are people do

0:32:29.640 --> 0:32:34.880
<v Speaker 1>whatever you want, like cool, like no opinion whatsoever, and

0:32:35.000 --> 0:32:37.520
<v Speaker 1>like hi, nice to meet your partner and going to

0:32:37.560 --> 0:32:41.240
<v Speaker 1>weddings and like there is no longer that reservation, which

0:32:41.280 --> 0:32:43.840
<v Speaker 1>is incredible to watch. And I think that's a huge

0:32:43.880 --> 0:32:48.120
<v Speaker 1>testament to like you guys and just humanity. That's what's

0:32:48.120 --> 0:32:51.240
<v Speaker 1>so beautiful about people, Like you said, Mom, this interest

0:32:51.280 --> 0:32:55.640
<v Speaker 1>in change and how change can be so integral and

0:32:55.680 --> 0:33:00.480
<v Speaker 1>how we allow ourselves to grow is the only way right,

0:33:01.240 --> 0:33:05.360
<v Speaker 1>because that process is true change, and if only we

0:33:05.680 --> 0:33:10.920
<v Speaker 1>understand that change could bring us closer together instead of

0:33:11.040 --> 0:33:15.080
<v Speaker 1>pulling apart from each other. So while my family did

0:33:15.240 --> 0:33:19.800
<v Speaker 1>have to grapple with tough topics, we eventually work through

0:33:19.840 --> 0:33:22.680
<v Speaker 1>them all. And one of the things that was particularly

0:33:22.680 --> 0:33:26.479
<v Speaker 1>a point of contention between my mother and I was sex,

0:33:26.880 --> 0:33:32.720
<v Speaker 1>sexuality and the perception of femininity because Mexico is a

0:33:32.880 --> 0:33:36.040
<v Speaker 1>very Catholic country still, like I was dealing with a

0:33:36.080 --> 0:33:39.760
<v Speaker 1>more conservative viewpoint in our household that I have changed,

0:33:39.840 --> 0:33:41.800
<v Speaker 1>I know, but we have to say it for the podcast.

0:33:44.280 --> 0:33:48.720
<v Speaker 1>So living in this country definitely took a toll on me.

0:33:50.680 --> 0:33:54.000
<v Speaker 1>I give my mom a lot of appreciation and I'm

0:33:54.000 --> 0:33:58.360
<v Speaker 1>impressed by my mother's ability to grow. And something I

0:33:58.400 --> 0:34:01.360
<v Speaker 1>find curious is the ways that he's been protective over

0:34:01.360 --> 0:34:04.640
<v Speaker 1>our extended family and at times hesitant to push them

0:34:04.640 --> 0:34:08.880
<v Speaker 1>to change. I remember t M, my listeners, t M

0:34:08.920 --> 0:34:11.960
<v Speaker 1>my warning, like when a girl starts to wax, Like

0:34:12.000 --> 0:34:15.320
<v Speaker 1>when I started getting interesting and having waxes. I remember

0:34:15.360 --> 0:34:17.839
<v Speaker 1>you were like lie to your grandmother about it, Like

0:34:17.920 --> 0:34:20.720
<v Speaker 1>you're not getting a bikini wax, You're getting a leg wax.

0:34:21.280 --> 0:34:23.520
<v Speaker 1>Or the fact. I mean, I'm going to say this

0:34:23.600 --> 0:34:25.840
<v Speaker 1>and maybe the family will find out. Like I remember

0:34:25.880 --> 0:34:28.640
<v Speaker 1>when I told you I was by both of you

0:34:28.680 --> 0:34:31.640
<v Speaker 1>handled it while in the car the first time. You're like, okay, cool,

0:34:32.360 --> 0:34:36.000
<v Speaker 1>moving on. But I remember when we had a conversation,

0:34:36.239 --> 0:34:38.680
<v Speaker 1>You're like, don't tell our family when you're in Mexico.

0:34:39.160 --> 0:34:44.440
<v Speaker 1>Why is that? It's not about me being worried not

0:34:44.600 --> 0:34:49.680
<v Speaker 1>to be accepted, but it was me trying to protect

0:34:49.920 --> 0:34:56.000
<v Speaker 1>you from projection or from questioning, or even make them

0:34:56.080 --> 0:35:03.560
<v Speaker 1>feel uncomfortable. Changing conservative more religion Mexican mentality is more difficult,

0:35:04.520 --> 0:35:09.200
<v Speaker 1>and putting you in an uncomfortable situation is what I

0:35:09.239 --> 0:35:12.080
<v Speaker 1>didn't want to happen, because it is why does she

0:35:12.160 --> 0:35:15.680
<v Speaker 1>need to do that? For what type of bikinni she's

0:35:15.719 --> 0:35:19.479
<v Speaker 1>going to wear? And white four who she's going with?

0:35:19.960 --> 0:35:23.279
<v Speaker 1>You know, it's all this question is behind right, And

0:35:23.320 --> 0:35:27.880
<v Speaker 1>I don't disagree with hiding things out of protection or

0:35:27.960 --> 0:35:31.760
<v Speaker 1>simplicity sake, but it is interesting to think about because

0:35:31.800 --> 0:35:33.920
<v Speaker 1>you know, sometimes I have the attitude of like I'm

0:35:33.920 --> 0:35:36.920
<v Speaker 1>gonna knock the fucking door down right. Both me and

0:35:37.080 --> 0:35:39.719
<v Speaker 1>France have that, which I've had to learn how to

0:35:39.800 --> 0:35:47.360
<v Speaker 1>temper Oh yes, just chuckles, just chuckles. But it is

0:35:47.400 --> 0:35:52.960
<v Speaker 1>interesting to hear the full reasoning more when we return

0:35:53.440 --> 0:36:06.239
<v Speaker 1>to when yere invisible. Welcome back to when you're invisible.

0:36:06.320 --> 0:36:10.920
<v Speaker 1>Everybody today, the way we talk about identity and identity politics,

0:36:11.000 --> 0:36:14.520
<v Speaker 1>we want people to fit into one box, but in reality,

0:36:14.840 --> 0:36:19.399
<v Speaker 1>everyone is filled with layers that are influenced not just

0:36:19.600 --> 0:36:24.080
<v Speaker 1>by every aspect of an individual, but also their experiences

0:36:24.280 --> 0:36:27.759
<v Speaker 1>and the places that they live. Like I've said, my

0:36:27.880 --> 0:36:31.200
<v Speaker 1>parents they both identified as white in Mexico, but that's

0:36:31.239 --> 0:36:34.880
<v Speaker 1>despite having indigenous roots, which we're going to talk about.

0:36:35.560 --> 0:36:38.359
<v Speaker 1>Then they come to the US and suddenly they're not

0:36:38.520 --> 0:36:43.760
<v Speaker 1>just white, they're not just Mexican. They're immigrants. They're suddenly

0:36:43.800 --> 0:36:47.239
<v Speaker 1>being grouped with other Latinos in the census, and that

0:36:47.320 --> 0:36:50.000
<v Speaker 1>comes with a whole new set of assumptions that my

0:36:50.160 --> 0:36:55.239
<v Speaker 1>parents oscillated in and out of fitting into. And while

0:36:55.360 --> 0:36:59.200
<v Speaker 1>that's happening, they're constantly coming up not just against others perceptions,

0:36:59.440 --> 0:37:02.720
<v Speaker 1>but they're own. One side of the coin is how

0:37:02.760 --> 0:37:07.160
<v Speaker 1>my mom is perceived as white even among other Mexican immigrants.

0:37:07.200 --> 0:37:11.520
<v Speaker 1>Like when she wants to connect and fit in with

0:37:11.760 --> 0:37:15.680
<v Speaker 1>other Latinos, sometimes the first thing they see is her

0:37:15.719 --> 0:37:18.520
<v Speaker 1>white skin, her hazel eyes, and the fact that she

0:37:18.640 --> 0:37:22.120
<v Speaker 1>dyes her hair blonde. That is until she speaks Spanish. Yeah,

0:37:22.160 --> 0:37:24.520
<v Speaker 1>in the case of Claudia, when she used to teach

0:37:24.560 --> 0:37:28.080
<v Speaker 1>to the Spanic communities back in Minnesota, she had to

0:37:28.120 --> 0:37:31.240
<v Speaker 1>convince them that she was Mexican, even that I speak

0:37:31.440 --> 0:37:35.720
<v Speaker 1>the language perfectly. Right, Where did you learn to speak

0:37:35.760 --> 0:37:40.480
<v Speaker 1>Spanish like that? And I said, excuse me, in Mexico,

0:37:41.200 --> 0:37:46.839
<v Speaker 1>no way. What happened is that Latin American immigrants that

0:37:47.000 --> 0:37:50.919
<v Speaker 1>come in a different circumstances. They come in Mexico from

0:37:50.960 --> 0:37:54.040
<v Speaker 1>that southern part of the country most of the time,

0:37:54.200 --> 0:37:59.280
<v Speaker 1>you know, Soccatecas, Michoka, and Wachaca, and all of them

0:37:59.440 --> 0:38:02.840
<v Speaker 1>creates small communities where you can go to the Mexican

0:38:02.920 --> 0:38:05.640
<v Speaker 1>side of Saint Paul and to the Mexican side of

0:38:05.840 --> 0:38:09.640
<v Speaker 1>Minneapolis and you will see just Mexicans. They're right, but

0:38:09.760 --> 0:38:14.920
<v Speaker 1>I didn't fit the pattern of a Mexican person because

0:38:14.920 --> 0:38:16.880
<v Speaker 1>of the color of my skin and the color of

0:38:16.920 --> 0:38:22.640
<v Speaker 1>my hair and whatever, or my education or so. It

0:38:22.800 --> 0:38:26.120
<v Speaker 1>was really interesting to say the least, to see these

0:38:26.160 --> 0:38:29.719
<v Speaker 1>people saying, no way, you are not. We do have

0:38:29.800 --> 0:38:33.640
<v Speaker 1>indigenous roots and we do have a whole part of

0:38:33.760 --> 0:38:37.640
<v Speaker 1>us that often goes ignored because of the whitewashing part

0:38:37.640 --> 0:38:41.000
<v Speaker 1>of us. That's right, Yeah, just think about it. What

0:38:41.160 --> 0:38:45.640
<v Speaker 1>do we say, oh, yeah, you know in my French, English, Spanish,

0:38:45.760 --> 0:38:49.759
<v Speaker 1>but never we say and where the martinis andres are

0:38:49.800 --> 0:38:53.840
<v Speaker 1>coming from our most recent parents and the grandparents rejected

0:38:53.840 --> 0:38:56.800
<v Speaker 1>those roots, that's right, So what happens? So it was

0:38:56.840 --> 0:39:01.200
<v Speaker 1>a filter to get rid of our own identity, right,

0:39:01.400 --> 0:39:05.080
<v Speaker 1>and the expression of that identity. It's really beautiful to

0:39:05.120 --> 0:39:08.839
<v Speaker 1>hear my parents acknowledge the indigenous side of us. It's

0:39:08.880 --> 0:39:13.560
<v Speaker 1>closer to us than what my family has been allowed

0:39:13.600 --> 0:39:19.000
<v Speaker 1>to express. And it's crazy how such a prideful group

0:39:19.040 --> 0:39:24.440
<v Speaker 1>of people can hide such a large part of the self.

0:39:25.239 --> 0:39:28.879
<v Speaker 1>Seeing pictures my great grandfather is super dark and having

0:39:28.920 --> 0:39:32.560
<v Speaker 1>to acknowledge those moments too have not just the physical

0:39:32.920 --> 0:39:36.759
<v Speaker 1>but culturally we have traditions that are indigenous, but we

0:39:36.800 --> 0:39:39.640
<v Speaker 1>don't discuss it. And so it's like really heartbreaking and

0:39:39.680 --> 0:39:43.920
<v Speaker 1>also very beautiful to have this moment of realizing how

0:39:43.960 --> 0:39:49.640
<v Speaker 1>deeply ingrained like self hate and desire to be white

0:39:49.719 --> 0:39:52.920
<v Speaker 1>and perceived as white, and to carry the traditions of

0:39:53.000 --> 0:39:58.440
<v Speaker 1>white cultures can go. Getting to explore and be honest

0:39:58.600 --> 0:40:04.120
<v Speaker 1>about what my family was coming from allowed me to

0:40:04.239 --> 0:40:09.000
<v Speaker 1>open that door to appreciate my full self. One of

0:40:09.040 --> 0:40:12.160
<v Speaker 1>the first moments that I saw my dad a grapple

0:40:12.280 --> 0:40:16.080
<v Speaker 1>with not only his indigenous roots but his immigrant status

0:40:16.200 --> 0:40:20.320
<v Speaker 1>his Mexican status is Latino status, is when the University

0:40:20.320 --> 0:40:24.600
<v Speaker 1>of Minnesota labeled him a professor of color, and it

0:40:24.719 --> 0:40:27.080
<v Speaker 1>confused him for a minute, and so I wanted him

0:40:27.120 --> 0:40:30.480
<v Speaker 1>to speak on that experience. That's in itself was a

0:40:30.520 --> 0:40:34.920
<v Speaker 1>little bit of my own evolution with recognizing the different

0:40:35.200 --> 0:40:39.560
<v Speaker 1>shase of racism that we have. The reason I was

0:40:39.680 --> 0:40:42.960
<v Speaker 1>classified the blood label as well because probably I marked

0:40:43.560 --> 0:40:46.799
<v Speaker 1>the block of Hispanic because of my name. So I

0:40:46.800 --> 0:40:50.640
<v Speaker 1>think automatically the university started to send me invitations to

0:40:50.680 --> 0:40:55.120
<v Speaker 1>be part of the faculty of color, which initially interestingly

0:40:55.120 --> 0:40:57.919
<v Speaker 1>and now looking back, I felt uncomfortable because I said,

0:40:57.960 --> 0:41:00.879
<v Speaker 1>I'm not faculty of color, I'm white. But I think

0:41:01.120 --> 0:41:05.759
<v Speaker 1>I realized that actually was my own bias, my own racism,

0:41:05.880 --> 0:41:11.080
<v Speaker 1>the realization that I do have Native Mexican ancestors, and

0:41:11.400 --> 0:41:13.719
<v Speaker 1>it doesn't matter what the color of my skin is,

0:41:13.800 --> 0:41:16.760
<v Speaker 1>but the color of my origins that's what really matters.

0:41:17.280 --> 0:41:20.879
<v Speaker 1>The last few years, I changed my viewpoint and said, no,

0:41:21.239 --> 0:41:23.680
<v Speaker 1>I am a faculty of color. It's okay that I

0:41:23.719 --> 0:41:28.080
<v Speaker 1>consider myself faculty of color. The thing is, it's not

0:41:28.239 --> 0:41:30.719
<v Speaker 1>only up to you to decide all the time. And

0:41:30.800 --> 0:41:34.120
<v Speaker 1>I want to acknowledge that in some communities of color,

0:41:34.320 --> 0:41:37.520
<v Speaker 1>I'm automatically accepted as part of it, as a person

0:41:37.560 --> 0:41:40.759
<v Speaker 1>of color. Other times I'm told I'm white and I'm

0:41:40.800 --> 0:41:43.800
<v Speaker 1>rejected from certain spaces. But of course I don't always

0:41:43.840 --> 0:41:46.920
<v Speaker 1>pass for white. I'm off and asked what are you,

0:41:47.480 --> 0:41:52.560
<v Speaker 1>or told you look exotic. My blood, my culture, and

0:41:52.719 --> 0:41:55.920
<v Speaker 1>color can feel at odds in different spaces. Me and

0:41:56.000 --> 0:41:58.480
<v Speaker 1>my dad and many others are trying to navigate this.

0:41:59.200 --> 0:42:01.640
<v Speaker 1>But no matter where you are, there's this pressure to

0:42:01.719 --> 0:42:04.000
<v Speaker 1>meld and be a part of one group or another.

0:42:04.960 --> 0:42:08.000
<v Speaker 1>It can be hard to just hold onto your unique identity.

0:42:08.160 --> 0:42:10.200
<v Speaker 1>You can feel like you're never enough. And one of

0:42:10.200 --> 0:42:13.120
<v Speaker 1>the things that my parents dealt with is feeling the

0:42:13.120 --> 0:42:16.759
<v Speaker 1>pressure of melding into the fabric of American society, and

0:42:16.760 --> 0:42:20.279
<v Speaker 1>not only that, but the fabric of Latino community and

0:42:20.360 --> 0:42:22.799
<v Speaker 1>what that looks like. What do you think about the

0:42:22.920 --> 0:42:28.120
<v Speaker 1>term Latino or Latina with the Latino American community, we

0:42:28.160 --> 0:42:33.000
<v Speaker 1>are different people raising a different way, just like the

0:42:33.040 --> 0:42:38.040
<v Speaker 1>English speakers people from Australia are different from people from England,

0:42:38.200 --> 0:42:42.760
<v Speaker 1>and even in the United States, each region is completely different.

0:42:42.840 --> 0:42:46.560
<v Speaker 1>But the Latini that the embracing of the culture and

0:42:46.640 --> 0:42:51.400
<v Speaker 1>the language. I think it is beautiful. My reaction to

0:42:51.440 --> 0:42:54.040
<v Speaker 1>be in Latino. I think I'm fine with term Latino.

0:42:54.280 --> 0:42:58.279
<v Speaker 1>I think it's a good way to try to incorporate anyone. Yes,

0:42:58.320 --> 0:43:02.200
<v Speaker 1>if you ask me, probably would I identify myself ethnically,

0:43:02.239 --> 0:43:05.719
<v Speaker 1>I would say his Panic, But Latino is fine with me.

0:43:06.040 --> 0:43:09.399
<v Speaker 1>The temptation of putting everyone together under a single term

0:43:09.560 --> 0:43:12.120
<v Speaker 1>is the temptation that exists everywhere. For the most part,

0:43:12.200 --> 0:43:14.279
<v Speaker 1>they have a common language that helps, but at the

0:43:14.280 --> 0:43:18.439
<v Speaker 1>same time, the Argentina and culture is fairly different from

0:43:18.520 --> 0:43:21.719
<v Speaker 1>the Bolivian culture and from the Mexican culture. I gotta say,

0:43:21.800 --> 0:43:26.560
<v Speaker 1>since we're talking about term Latino or Latina, the Latins term,

0:43:26.840 --> 0:43:29.600
<v Speaker 1>it's confusing to me. Yeah, for me too, I don't

0:43:29.640 --> 0:43:33.360
<v Speaker 1>think it's necessary. If you want to say that gender neutral,

0:43:33.520 --> 0:43:36.400
<v Speaker 1>you just say Latin neutral. I think we forget that

0:43:36.600 --> 0:43:39.680
<v Speaker 1>was there a long time before Latino or Latino culture

0:43:40.000 --> 0:43:43.600
<v Speaker 1>like it was Latin culture. Luckily, because of where I

0:43:43.640 --> 0:43:47.520
<v Speaker 1>sit in my little New York City among many different

0:43:47.600 --> 0:43:53.640
<v Speaker 1>kinds of Latin people, I astal I'll be like Latino, Latino, Latin, Latino,

0:43:53.800 --> 0:43:56.440
<v Speaker 1>Latin X and to me, I'm like, it's all of it.

0:43:56.600 --> 0:43:58.959
<v Speaker 1>One of the things that it's interesting is that many

0:43:59.000 --> 0:44:02.439
<v Speaker 1>immigrants when they um to those countries, often times are

0:44:02.600 --> 0:44:07.800
<v Speaker 1>encouraged to renounce the original origin, and they themselves renounce

0:44:07.880 --> 0:44:11.359
<v Speaker 1>it because they are subjected to discrimination and they want

0:44:11.360 --> 0:44:14.520
<v Speaker 1>to melt as much as skin. That's something we never

0:44:14.560 --> 0:44:19.600
<v Speaker 1>did because neither Claudia or I rejector or nationality that

0:44:19.760 --> 0:44:22.759
<v Speaker 1>we still have to this a then we basically tall

0:44:22.800 --> 0:44:26.800
<v Speaker 1>our children. You make a decision. We're proud to be Mexican,

0:44:26.920 --> 0:44:29.840
<v Speaker 1>We're proud to be American to this country has treated

0:44:29.920 --> 0:44:33.640
<v Speaker 1>us really well. We have many things to think to

0:44:33.680 --> 0:44:35.880
<v Speaker 1>our time here in the US, the many friends that

0:44:35.960 --> 0:44:39.200
<v Speaker 1>we have in the US, and we're very happy that

0:44:39.280 --> 0:44:42.000
<v Speaker 1>you feel proud of both of them when we're another.

0:44:43.200 --> 0:44:47.280
<v Speaker 1>Becoming comfortable with myself is partially thanks to my parents

0:44:47.440 --> 0:44:52.040
<v Speaker 1>and my family and spending so much time in both

0:44:52.080 --> 0:44:54.960
<v Speaker 1>my countries and the Spanish language has been a big

0:44:55.000 --> 0:44:58.200
<v Speaker 1>part of this journey. Having been the first gen you

0:44:58.360 --> 0:45:03.359
<v Speaker 1>face discrimination, and not just with America, but you also

0:45:03.440 --> 0:45:05.640
<v Speaker 1>kind of face it a little bit when you talk

0:45:05.719 --> 0:45:08.920
<v Speaker 1>to home country people, like you're the good or goodingal

0:45:09.360 --> 0:45:12.000
<v Speaker 1>and do you understand me when I speak Spanish to you?

0:45:12.200 --> 0:45:14.919
<v Speaker 1>Or you have a slight accent. I was really good

0:45:14.920 --> 0:45:19.040
<v Speaker 1>at erasing my American accent in Spanish. If I got

0:45:19.120 --> 0:45:22.439
<v Speaker 1>re immersed, I was like, Bam, now I talk like

0:45:22.719 --> 0:45:25.120
<v Speaker 1>a native, and that was something to be proud of.

0:45:26.239 --> 0:45:28.239
<v Speaker 1>It is something to be proud of, but it's also

0:45:28.280 --> 0:45:30.640
<v Speaker 1>something to be proud of that my accent is going

0:45:30.680 --> 0:45:34.520
<v Speaker 1>to be different because I am not you. But it's like, yeah,

0:45:34.520 --> 0:45:36.359
<v Speaker 1>you kind of face it from both. So then you

0:45:36.440 --> 0:45:41.120
<v Speaker 1>choose to potentially reject the Latino part of you because

0:45:41.160 --> 0:45:43.560
<v Speaker 1>you're like, well, if they don't want me and they're

0:45:43.560 --> 0:45:45.440
<v Speaker 1>going to make fun of me for it, I'm going

0:45:45.480 --> 0:45:48.279
<v Speaker 1>to simplify in this way. And then you lose it,

0:45:48.320 --> 0:45:51.040
<v Speaker 1>and then as an adult it's hard. We looked out

0:45:51.160 --> 0:45:55.319
<v Speaker 1>where we had some really loving family in Mexico that

0:45:55.440 --> 0:45:57.560
<v Speaker 1>I wanted to talk to them and I wanted to

0:45:57.560 --> 0:46:01.160
<v Speaker 1>be connected, and I was prideful it was so important

0:46:01.200 --> 0:46:06.720
<v Speaker 1>for me. While I spoke Spanish conversationally with family members

0:46:06.719 --> 0:46:10.080
<v Speaker 1>in Mexico and Latinos here in New York, I also

0:46:10.200 --> 0:46:13.520
<v Speaker 1>learned it formally while I was at Columbia. It's funny

0:46:13.520 --> 0:46:16.320
<v Speaker 1>because my parents kept suggesting I should maybe take formal

0:46:16.360 --> 0:46:19.440
<v Speaker 1>Spanish for native speakers. There was moments of shame, of

0:46:19.480 --> 0:46:23.359
<v Speaker 1>like is my Spanish not enough? We thought that your

0:46:23.440 --> 0:46:27.319
<v Speaker 1>job oppor changes by having two languages would be much

0:46:27.360 --> 0:46:31.920
<v Speaker 1>greater if you get some formal Spanish in your education,

0:46:32.960 --> 0:46:36.400
<v Speaker 1>which I mean it has helped. I've taken translation jobs,

0:46:36.719 --> 0:46:41.239
<v Speaker 1>I have acted in Spanish, and getting to tutor in Spanish.

0:46:41.680 --> 0:46:44.719
<v Speaker 1>I never heard my parents mix the languages. I was

0:46:44.800 --> 0:46:47.800
<v Speaker 1>around a lot of people who only spoke one language

0:46:47.880 --> 0:46:51.799
<v Speaker 1>or the other. And so while I did eventually meet

0:46:51.880 --> 0:46:54.640
<v Speaker 1>that mix in New York, for a long time I

0:46:54.680 --> 0:46:57.279
<v Speaker 1>didn't fit in because I didn't know how to mix

0:46:57.320 --> 0:47:00.640
<v Speaker 1>the language is We tried to avoid exing the two

0:47:00.719 --> 0:47:04.600
<v Speaker 1>languages together. Oftentimes I get praise by some of my

0:47:04.680 --> 0:47:08.399
<v Speaker 1>peers in Mexico or family in Mexico because they said, oh,

0:47:08.680 --> 0:47:11.640
<v Speaker 1>you haven't picked up any of the English slangs or anything.

0:47:12.160 --> 0:47:16.240
<v Speaker 1>We really want to conserve the language. My parents desire

0:47:16.280 --> 0:47:19.880
<v Speaker 1>to preserve the language is very much a desire to

0:47:20.120 --> 0:47:25.560
<v Speaker 1>preserve the culture, Mexican culture. Back when Mexicans were considered

0:47:25.760 --> 0:47:29.600
<v Speaker 1>wet backs and beaners, and people liked the food, but

0:47:29.640 --> 0:47:33.680
<v Speaker 1>they didn't fully understand it. And now post Coco, Disney's

0:47:33.719 --> 0:47:39.480
<v Speaker 1>Coco and seeing the flourishment of dachim tequila and mescal right,

0:47:39.560 --> 0:47:42.920
<v Speaker 1>people are now shifting their perception about Mexicans and the

0:47:43.000 --> 0:47:45.480
<v Speaker 1>culture and have a lot more love and respect for it.

0:47:45.920 --> 0:47:48.200
<v Speaker 1>But I find it really impressive that my parents were

0:47:48.239 --> 0:47:50.680
<v Speaker 1>doing this in an era where it was so negative

0:47:50.760 --> 0:47:55.560
<v Speaker 1>to habit. Can I ask you our signature question, when

0:47:55.600 --> 0:47:59.680
<v Speaker 1>do you feel invisible? Invisible? If you go back to

0:47:59.719 --> 0:48:04.160
<v Speaker 1>our experience in Minnesota or even here in Georgia, the

0:48:04.200 --> 0:48:08.319
<v Speaker 1>fact that we are not the traditional Americans in traditional

0:48:08.480 --> 0:48:14.320
<v Speaker 1>American communities, I think you tend to be ignored. Minnesota,

0:48:14.360 --> 0:48:17.680
<v Speaker 1>for example, we had the experience that, as Claudia described

0:48:18.200 --> 0:48:21.200
<v Speaker 1>that we used to invite our neighbors to have dinner

0:48:21.239 --> 0:48:25.000
<v Speaker 1>to our place, but rarely any neighbors invites us back.

0:48:25.239 --> 0:48:27.919
<v Speaker 1>No one invited back, and we had several of those

0:48:27.960 --> 0:48:31.120
<v Speaker 1>cases for different reasons. I don't know exactly if it's

0:48:31.200 --> 0:48:34.880
<v Speaker 1>the definition of invisible, but at least is you're not

0:48:35.000 --> 0:48:39.960
<v Speaker 1>important enough to actually have you in their homes. You

0:48:40.040 --> 0:48:43.440
<v Speaker 1>feel invisible because you are not that knowledge, you know,

0:48:44.600 --> 0:48:47.759
<v Speaker 1>And many times during my life I have felt like

0:48:47.920 --> 0:48:51.800
<v Speaker 1>that sometimes, even to be honest with you, I have

0:48:52.000 --> 0:48:56.040
<v Speaker 1>felt invisible in my own family. But maybe it's my

0:48:56.200 --> 0:49:00.840
<v Speaker 1>making too, because you have accomplished some You are my

0:49:01.000 --> 0:49:04.680
<v Speaker 1>pride and my joy. Your dad went to Cornell, because

0:49:04.680 --> 0:49:08.080
<v Speaker 1>your brother came out of Yale and Princeton, because you

0:49:08.160 --> 0:49:11.920
<v Speaker 1>went to Columbia and went through a difficult time and

0:49:12.000 --> 0:49:15.440
<v Speaker 1>you were able to fulfill and say I will go

0:49:15.600 --> 0:49:21.560
<v Speaker 1>through it with your strong will, right, And I am not.

0:49:23.360 --> 0:49:28.080
<v Speaker 1>I am a mama who keep the house clean, or

0:49:28.160 --> 0:49:34.839
<v Speaker 1>kept the house clean and my children safe. But that's it, right.

0:49:36.200 --> 0:49:40.600
<v Speaker 1>I sometimes felt invisible with my own husband because he

0:49:42.160 --> 0:49:45.239
<v Speaker 1>did not acknowledge therefore that I put in my home.

0:49:45.480 --> 0:49:49.839
<v Speaker 1>He does believe me, he does very often, but many times, however,

0:49:50.000 --> 0:49:55.839
<v Speaker 1>did not right, like I am not enough because I

0:49:55.920 --> 0:49:59.640
<v Speaker 1>haven't done the professional part of it, and I'm probably

0:49:59.800 --> 0:50:03.440
<v Speaker 1>my own doing nothing to do with you guys. I

0:50:03.560 --> 0:50:08.920
<v Speaker 1>have been felt sometimes invisible in that way because my

0:50:08.960 --> 0:50:14.920
<v Speaker 1>work is simple, because my work is has nothing to

0:50:15.000 --> 0:50:22.040
<v Speaker 1>do with professional accomplishments, right, I sometimes live through you,

0:50:22.360 --> 0:50:24.480
<v Speaker 1>the three of you. What did I tell you? Go

0:50:24.719 --> 0:50:28.319
<v Speaker 1>and see the world? And the three of you have

0:50:28.480 --> 0:50:33.400
<v Speaker 1>done it, not me, and I feel invisible for that too.

0:50:34.440 --> 0:50:37.880
<v Speaker 1>I just wanted to be honest. You know, I'm glad

0:50:37.880 --> 0:50:41.000
<v Speaker 1>that you're sharing the story because I think you're not alone.

0:50:41.760 --> 0:50:44.960
<v Speaker 1>I think there are thousands and thousands of millions of

0:50:45.160 --> 0:50:49.359
<v Speaker 1>women that their role has been traditionally just at home,

0:50:50.040 --> 0:50:53.160
<v Speaker 1>and they feel that they are not accomplishing anything in

0:50:53.200 --> 0:50:55.680
<v Speaker 1>their cases worse than years, because there are women that

0:50:55.800 --> 0:51:01.080
<v Speaker 1>even get abused after not even being seen. Very torching

0:51:01.160 --> 0:51:04.000
<v Speaker 1>that you are willing to share that story because that's

0:51:04.040 --> 0:51:07.080
<v Speaker 1>a great opportunity that will reach out to people being

0:51:07.160 --> 0:51:11.160
<v Speaker 1>in similar roles as yours. That really reminds me of

0:51:11.200 --> 0:51:14.319
<v Speaker 1>why I do this podcast. My family and I have

0:51:14.440 --> 0:51:18.760
<v Speaker 1>come from roots where a lot of people go invisible,

0:51:18.920 --> 0:51:22.480
<v Speaker 1>and a lot of women, and honestly, this is like

0:51:23.000 --> 0:51:25.600
<v Speaker 1>for them, and it's for my mom, it's for my dad,

0:51:25.719 --> 0:51:28.160
<v Speaker 1>it's for my brother, it's for my best friends. It's

0:51:28.200 --> 0:51:30.799
<v Speaker 1>for people who have not been able to get to

0:51:30.840 --> 0:51:33.760
<v Speaker 1>the dreams or live a full life that they deserve

0:51:34.120 --> 0:51:36.799
<v Speaker 1>or that they live a beautiful life and no one

0:51:36.880 --> 0:51:41.080
<v Speaker 1>ever knows or appreciates it. And that's the thing is

0:51:41.719 --> 0:51:44.960
<v Speaker 1>the world that I've gotten to explore is one filled

0:51:45.000 --> 0:51:50.240
<v Speaker 1>with incredible people. There is a story behind each person,

0:51:51.320 --> 0:51:54.960
<v Speaker 1>and that we are able to embrace those people and

0:51:55.040 --> 0:51:59.080
<v Speaker 1>just recognize that much a person, what a difference that

0:51:59.160 --> 0:52:04.640
<v Speaker 1>will make. Thank you so much for coming on this

0:52:04.719 --> 0:52:08.359
<v Speaker 1>journey with me and giving me the grace in the

0:52:08.400 --> 0:52:13.480
<v Speaker 1>space to have these conversations and thoughts out loud on

0:52:13.560 --> 0:52:17.440
<v Speaker 1>the first season of When You're Invisible. Hope to see

0:52:17.480 --> 0:52:26.200
<v Speaker 1>you soon, don't forget to like, comment, and subscribe. You

0:52:26.200 --> 0:52:28.759
<v Speaker 1>can find this episode and future ones on the I

0:52:28.880 --> 0:52:32.959
<v Speaker 1>Heart Radio app, Apple Podcasts, or wherever you get your podcasts.

0:52:33.600 --> 0:52:39.120
<v Speaker 1>I'm your host and creator Maria Fern, with executive producers

0:52:39.200 --> 0:52:45.040
<v Speaker 1>Anna Stump, Nikki Ittour and bans producer Dylan Hoyer, with

0:52:45.120 --> 0:52:51.080
<v Speaker 1>associate producer Claudia Martha Corena and post production producer Daisy James.

0:52:51.360 --> 0:52:55.400
<v Speaker 1>Original theme music by Tony Bruno. When You're Invisible is

0:52:55.440 --> 0:52:59.680
<v Speaker 1>an i Heeart podcast network production in partnership with Michael Kura.

0:53:00.120 --> 0:53:02.160
<v Speaker 1>Cast Network