1 00:00:00,080 --> 00:00:02,800 Speaker 1: Thanks for listening to the best of Coast to Coast podcast. 2 00:00:02,880 --> 00:00:05,440 Speaker 1: Become a Coast Insider to hear the rest of this 3 00:00:05,559 --> 00:00:09,559 Speaker 1: fascinating conversation and check out recent shows where we learned 4 00:00:09,560 --> 00:00:13,000 Speaker 1: about scientific efforts to revive the Woolly mammoth, the latest 5 00:00:13,000 --> 00:00:16,680 Speaker 1: in military drone technology, and the mysterious Shroud of Turin. 6 00:00:17,040 --> 00:00:19,239 Speaker 1: And you can listen to those programs and many more 7 00:00:19,280 --> 00:00:22,360 Speaker 1: amazing Coast shows by heading over to Coast to Coast 8 00:00:22,360 --> 00:00:25,640 Speaker 1: a m dot com and signing up for Coast Insider. 9 00:00:26,160 --> 00:00:29,440 Speaker 1: Now here's a highlight from Coast to Coast AM on 10 00:00:29,560 --> 00:00:33,680 Speaker 1: iHeart Radio. For some people who may be brand new 11 00:00:33,720 --> 00:00:36,880 Speaker 1: to the program, they might be younger people who might 12 00:00:36,920 --> 00:00:39,839 Speaker 1: not be aware of what the Dead Sea scrolls might be. 13 00:00:40,080 --> 00:00:44,160 Speaker 1: Can kind of explain to us what they are, who 14 00:00:44,240 --> 00:00:47,959 Speaker 1: were the authors, and what they mean. Well, we've got 15 00:00:47,960 --> 00:00:51,480 Speaker 1: to go back to the year just two years after 16 00:00:51,520 --> 00:00:55,000 Speaker 1: the end of World War Two. The location is the 17 00:00:55,080 --> 00:00:57,680 Speaker 1: lowest spot on the face of the Earth. We're talking 18 00:00:57,720 --> 00:01:01,200 Speaker 1: about the Great Jordan River Rift Valley, more than twelve 19 00:01:01,320 --> 00:01:04,280 Speaker 1: hundred feet below the level of the Mediterranean Sea. It's 20 00:01:04,319 --> 00:01:07,880 Speaker 1: the lowest spot on Earth. It's a moonscape out there. 21 00:01:08,360 --> 00:01:11,760 Speaker 1: And right in the middle of that moonscape is this sea. 22 00:01:12,240 --> 00:01:15,560 Speaker 1: It's actually an enormous lake of salt. We call it 23 00:01:15,640 --> 00:01:19,880 Speaker 1: the Dead Sea. It's seven times saltier than ocean water. 24 00:01:20,040 --> 00:01:23,840 Speaker 1: Nothing lives there, it's dead, and this moonscape all around 25 00:01:23,880 --> 00:01:27,840 Speaker 1: about there's just a few desert shrubs and bushes. There 26 00:01:27,840 --> 00:01:30,680 Speaker 1: are some flocks of sheep and goats, and of course 27 00:01:30,760 --> 00:01:35,640 Speaker 1: the Bedouin better when tribesmen who tend their flocks up 28 00:01:35,640 --> 00:01:38,040 Speaker 1: and down across the western shore of the Dead Sea, 29 00:01:38,240 --> 00:01:41,600 Speaker 1: where one afternoon this better when shepherd lad his name 30 00:01:41,640 --> 00:01:44,759 Speaker 1: was Mohammad, discovered that one of his sheep was missing, 31 00:01:45,160 --> 00:01:48,840 Speaker 1: and he starts looking along the western shore of the 32 00:01:48,920 --> 00:01:52,080 Speaker 1: Dead Sea, sticks his head into every nook and cranny. 33 00:01:52,120 --> 00:01:56,400 Speaker 1: He starts throwing stones into this series of lonely desert 34 00:01:56,560 --> 00:02:00,520 Speaker 1: caves up in these chalky mirld cliffs that hawk mark 35 00:02:00,640 --> 00:02:03,720 Speaker 1: literally the western shore of the Dead Sea, thinking, well, 36 00:02:03,960 --> 00:02:06,480 Speaker 1: if my goat has gone astray, if I throw these 37 00:02:06,480 --> 00:02:09,720 Speaker 1: stones into the caves, it'll it'll frighten the animal out 38 00:02:09,760 --> 00:02:13,880 Speaker 1: into the open. And he hears nothing except something sounds 39 00:02:13,919 --> 00:02:18,480 Speaker 1: like it's a breaking inside, like breaking pottery, And he 40 00:02:18,720 --> 00:02:23,440 Speaker 1: crawls his way through that narrow cave entrance halfway up 41 00:02:23,440 --> 00:02:26,760 Speaker 1: the side of a cliff, and discovers this whole series 42 00:02:26,800 --> 00:02:31,200 Speaker 1: of earthenware clay pottery jars leaning up against the cave wall, 43 00:02:31,639 --> 00:02:35,560 Speaker 1: and they've been there for two thousand years. And he 44 00:02:35,680 --> 00:02:39,040 Speaker 1: begins to pry open these jars and discovers this big 45 00:02:39,160 --> 00:02:41,880 Speaker 1: bundle of something inside. He doesn't know what it is, 46 00:02:41,919 --> 00:02:43,640 Speaker 1: hauls it out of the out of the jar, takes 47 00:02:43,639 --> 00:02:47,240 Speaker 1: it back to his bedter Win campsite, and they're they're 48 00:02:47,240 --> 00:02:52,280 Speaker 1: greeted by these series of ancient parchments on this leathery material. Again, 49 00:02:52,320 --> 00:02:54,720 Speaker 1: they have no idea what they are, but they've discovered 50 00:02:54,760 --> 00:02:58,000 Speaker 1: the first of the Dead Sea Scrolls, that written by 51 00:02:58,160 --> 00:03:01,720 Speaker 1: an ancient Judean sect two thousand years ago, back in 52 00:03:01,760 --> 00:03:05,840 Speaker 1: the days of Jesus and before, written in ancient Hebrew. 53 00:03:06,440 --> 00:03:09,000 Speaker 1: And that's just the beginning of the story. That that 54 00:03:09,400 --> 00:03:12,080 Speaker 1: brings them to the United States and then back to 55 00:03:12,120 --> 00:03:15,440 Speaker 1: the state of Israel. And not only do we have 56 00:03:16,520 --> 00:03:22,080 Speaker 1: a series of more or less complete parchment strolls, uncannily 57 00:03:22,200 --> 00:03:26,600 Speaker 1: preserved beginning to end, that that give us the oldest 58 00:03:26,720 --> 00:03:29,760 Speaker 1: copies of the Hebrew Bible known to exist in all 59 00:03:29,800 --> 00:03:34,560 Speaker 1: the world. But but there are literally hundreds of additional texts. 60 00:03:34,639 --> 00:03:38,880 Speaker 1: And by the way, there begins a mad dash after 61 00:03:38,920 --> 00:03:42,840 Speaker 1: the initial discovery to comb every cave and that entire vicinity, 62 00:03:42,880 --> 00:03:45,160 Speaker 1: that entire region, and who can get there first the 63 00:03:45,240 --> 00:03:49,320 Speaker 1: archaeologists or the Bedouin, and the Bedouin come upon one 64 00:03:49,880 --> 00:03:54,000 Speaker 1: very important cave, in particular, they called it Cave four, 65 00:03:54,360 --> 00:03:59,520 Speaker 1: Cave number four. The Bedouin found what amounted to just 66 00:04:00,000 --> 00:04:05,840 Speaker 1: aisles and piles of fragments, parchment fragments. Now, our friend Mohammed, 67 00:04:05,920 --> 00:04:09,680 Speaker 1: the better Wind, found more or less intact scrolls complete 68 00:04:09,680 --> 00:04:13,040 Speaker 1: an entire inside these jars. But in this one cave 69 00:04:13,120 --> 00:04:16,120 Speaker 1: they were buried in the floor. For some reason, this 70 00:04:16,279 --> 00:04:19,440 Speaker 1: roll at least original scrolls just rolled out flat and 71 00:04:19,600 --> 00:04:21,880 Speaker 1: stacks piled on top of one another, and then covered 72 00:04:21,920 --> 00:04:24,920 Speaker 1: over with sand and debris and left there for two 73 00:04:24,920 --> 00:04:28,400 Speaker 1: thousand years, and some water seeped in, and then you've 74 00:04:28,440 --> 00:04:31,400 Speaker 1: got back droppings and worms got at it. So in 75 00:04:31,440 --> 00:04:35,080 Speaker 1: the end it's tens and tens of thousands of teeny 76 00:04:35,120 --> 00:04:38,719 Speaker 1: tiny pieces, some no bigger than a postage stamp or 77 00:04:38,720 --> 00:04:41,680 Speaker 1: a thumbnail. And the better wind get to it first, 78 00:04:42,040 --> 00:04:45,000 Speaker 1: and they begin just pulling this stuff out in big hands, 79 00:04:45,040 --> 00:04:49,640 Speaker 1: full into their burlap sacks. What what a catastrophe. It's 80 00:04:49,760 --> 00:04:53,320 Speaker 1: not the way you approach the most important artifacts in 81 00:04:53,360 --> 00:04:58,560 Speaker 1: the world, right. But eventually, uh, the government of Jordan's 82 00:04:58,880 --> 00:05:02,480 Speaker 1: pays them for every square inch of parchment that they 83 00:05:02,520 --> 00:05:06,919 Speaker 1: will turn in, and thousands of fragments start pouring into 84 00:05:07,000 --> 00:05:13,520 Speaker 1: the Jordanians who assemble them in the basement of an 85 00:05:13,560 --> 00:05:18,000 Speaker 1: East Jerusalem museum. And now geopolitics gets all involved, right, 86 00:05:18,040 --> 00:05:20,919 Speaker 1: because Jerusalem is is a divided city, and there's a 87 00:05:20,920 --> 00:05:23,240 Speaker 1: war about to break out, and the east half is 88 00:05:23,240 --> 00:05:25,960 Speaker 1: in Arab hands and the West half is in Jewish hands. 89 00:05:26,120 --> 00:05:30,599 Speaker 1: There's an East Jerusalem museum called the Rockefeller and these 90 00:05:30,600 --> 00:05:33,400 Speaker 1: thousands of fragments end up in the basement of that 91 00:05:33,640 --> 00:05:39,760 Speaker 1: museum and sequestered for some forty years, and only a 92 00:05:39,880 --> 00:05:43,599 Speaker 1: select handful of scholars has allowed access to them. What 93 00:05:43,839 --> 00:05:48,000 Speaker 1: a story. And then all the scuttle button, all of 94 00:05:48,000 --> 00:05:51,080 Speaker 1: the speculation, what could be in there? What are you 95 00:05:51,200 --> 00:05:55,480 Speaker 1: hiding in there? And eventually it all begins to come out. It's, 96 00:05:55,520 --> 00:05:59,200 Speaker 1: of course, it's the world's biggest jigsaw puzzle. Because the 97 00:05:59,279 --> 00:06:02,520 Speaker 1: Bedouins I mentioned, they just grabbed this stuff in big handfuls, 98 00:06:02,560 --> 00:06:05,359 Speaker 1: without any care to exactly where they were found in 99 00:06:05,400 --> 00:06:09,120 Speaker 1: the floor of that cave. But they represent some nine 100 00:06:09,360 --> 00:06:14,000 Speaker 1: hundred documents what at one time had been complete texts. 101 00:06:15,000 --> 00:06:19,000 Speaker 1: And we're talking not i'll just Bible, but entire books 102 00:06:19,080 --> 00:06:23,400 Speaker 1: unknown to the world until the mid twentieth century. And 103 00:06:23,440 --> 00:06:26,680 Speaker 1: now we have fragments and piece them together. And let 104 00:06:26,680 --> 00:06:29,960 Speaker 1: me ask you this. Because the King James Bible, the 105 00:06:30,120 --> 00:06:35,320 Speaker 1: version that we all know, came out around sixteen eleven, 106 00:06:35,760 --> 00:06:41,960 Speaker 1: these were found ninety seven. Were they different from what 107 00:06:42,080 --> 00:06:47,440 Speaker 1: the Bible was at that time. Well, we've got entire 108 00:06:48,200 --> 00:06:51,680 Speaker 1: portions of the Bible, some entire scrolls. For example, the 109 00:06:51,760 --> 00:06:55,799 Speaker 1: Isaiah scroll gives us the complete scroll of the complete 110 00:06:55,920 --> 00:06:59,320 Speaker 1: Book of Isaiah, like in the King James Bible. Of course, 111 00:06:59,320 --> 00:07:03,240 Speaker 1: this is the original Hebrew. So now we compare the 112 00:07:03,279 --> 00:07:07,279 Speaker 1: original Hebrew with texts that we've had all along. King James, 113 00:07:07,360 --> 00:07:10,400 Speaker 1: of course, is a translation from earlier texts, from the 114 00:07:10,520 --> 00:07:14,400 Speaker 1: Latin Vulgate and from the Greek scept two Ageant, and 115 00:07:14,480 --> 00:07:17,440 Speaker 1: of course the traditional Hebrew Bible that we find today 116 00:07:17,440 --> 00:07:20,680 Speaker 1: in synagogues. But now we've got texts of the Bible 117 00:07:20,760 --> 00:07:24,880 Speaker 1: that pre date the previous oldest text of the Bible 118 00:07:24,920 --> 00:07:28,600 Speaker 1: in any language, by not a century or two or 119 00:07:28,680 --> 00:07:32,000 Speaker 1: three or four, but a thousand years older than in 120 00:07:32,040 --> 00:07:36,920 Speaker 1: the original Hebrew. And how does that Hebrew compare with 121 00:07:36,960 --> 00:07:39,520 Speaker 1: what has come down to us, say, in synagogues today, 122 00:07:39,560 --> 00:07:42,000 Speaker 1: you pick up the Torah and the synagogue, how does 123 00:07:42,040 --> 00:07:46,160 Speaker 1: it compare. It's almost identical word for word. That is 124 00:07:46,200 --> 00:07:51,000 Speaker 1: amazing all by itself. It echoes exactly what we always had, well, 125 00:07:51,040 --> 00:07:55,080 Speaker 1: exactly exactly. That there are minor differences here and there, 126 00:07:55,120 --> 00:07:58,559 Speaker 1: and that is a study in itself, believe me, because 127 00:07:58,560 --> 00:08:02,920 Speaker 1: when we do find differences, they're amazing, They're fantastic. But 128 00:08:03,240 --> 00:08:08,160 Speaker 1: by and large, this is an incredible validation of the 129 00:08:08,160 --> 00:08:13,360 Speaker 1: Biblical text. Were the scrolls written from word to mouth 130 00:08:13,680 --> 00:08:18,120 Speaker 1: handed down over the eons, or might have be the 131 00:08:18,200 --> 00:08:22,960 Speaker 1: work of a creative writer at the time. There were 132 00:08:23,080 --> 00:08:27,200 Speaker 1: apparently a series of writers, creative writers, if you will, 133 00:08:27,800 --> 00:08:32,800 Speaker 1: and they literally wrote this. Now how the content came 134 00:08:32,840 --> 00:08:38,400 Speaker 1: down is another question. Apparently the ancient sect who composed 135 00:08:38,400 --> 00:08:41,440 Speaker 1: these we call them the scenes, most likely, but even 136 00:08:41,480 --> 00:08:44,880 Speaker 1: that in debate. There was a sect out on the 137 00:08:44,920 --> 00:08:49,280 Speaker 1: shore of the Dead seed to millennia ago, a select 138 00:08:49,360 --> 00:08:53,000 Speaker 1: group of individuals, maybe a few hundred not more, who 139 00:08:53,040 --> 00:08:56,520 Speaker 1: lived out in a place called Kirbet kum Ran right 140 00:08:56,520 --> 00:08:58,439 Speaker 1: on the western shore the Dead. See, I've been there 141 00:08:58,440 --> 00:09:02,360 Speaker 1: many times, and they had their deliberative counsels. They had 142 00:09:02,360 --> 00:09:06,480 Speaker 1: their own sense of government, in fact, to govern and 143 00:09:06,520 --> 00:09:09,720 Speaker 1: to rule the members of the sect. And they compose 144 00:09:10,360 --> 00:09:14,920 Speaker 1: a lot of it oral entire rule books, manuals of 145 00:09:14,960 --> 00:09:18,679 Speaker 1: their own, not to mention, commentaries on the Bible, and 146 00:09:18,760 --> 00:09:21,400 Speaker 1: additional books again that are not in the Bible that 147 00:09:21,480 --> 00:09:24,400 Speaker 1: we didn't even know existence, books like the Manual of 148 00:09:24,480 --> 00:09:27,679 Speaker 1: Discipline and the Damascus Rule. We never heard of these before. 149 00:09:28,520 --> 00:09:33,839 Speaker 1: And they wrote them down. Individual scribes wrote them down um. 150 00:09:33,880 --> 00:09:37,679 Speaker 1: In some cases we think a leader, perhaps the supreme 151 00:09:37,800 --> 00:09:41,120 Speaker 1: leader of the sect at any given time, actually wrote 152 00:09:41,160 --> 00:09:46,680 Speaker 1: this stuff down on parchment material vellum, it's the skin 153 00:09:46,760 --> 00:09:50,359 Speaker 1: of kosher animals. And then they rolled them up into scrolls, 154 00:09:50,559 --> 00:09:55,440 Speaker 1: protected them very carefully, and deposited them ultimately in those caves. Now, 155 00:09:55,480 --> 00:10:00,319 Speaker 1: do the scrolls basically talk about the beginning of time? 156 00:10:01,160 --> 00:10:04,440 Speaker 1: As the Book of Genesis would point out, they talk 157 00:10:04,520 --> 00:10:08,400 Speaker 1: about everything. Yes, they talk about the beginning of time. 158 00:10:08,880 --> 00:10:12,280 Speaker 1: They have specific commentary about how it all came about. 159 00:10:12,760 --> 00:10:17,920 Speaker 1: They also seemed to dwell very much on angels, on 160 00:10:18,920 --> 00:10:26,200 Speaker 1: inter dimensional beings, let's the interdimensional entities for example. They 161 00:10:26,240 --> 00:10:30,800 Speaker 1: they preserved other texts that were apparently popular in the 162 00:10:30,840 --> 00:10:34,080 Speaker 1: ancient land of Israel. Maybe you've heard of the Book 163 00:10:34,080 --> 00:10:38,000 Speaker 1: of Enoch or the Book of Jubilees. These books are 164 00:10:38,040 --> 00:10:41,280 Speaker 1: not in our our Bibles, but they were very popular 165 00:10:41,320 --> 00:10:45,439 Speaker 1: in ancient Israel. And wouldn't you know, these ancient sectarians 166 00:10:45,520 --> 00:10:49,320 Speaker 1: preserved those texts, and we've got fragments of them. Although 167 00:10:49,360 --> 00:10:51,760 Speaker 1: among the dead disease grows the oldest copies of Enoch 168 00:10:51,840 --> 00:10:54,960 Speaker 1: of Jubilees in all the world. I mentioned it because 169 00:10:55,280 --> 00:10:59,920 Speaker 1: those books also seemed to dwell and focus on super 170 00:11:00,040 --> 00:11:04,160 Speaker 1: natural entities, on the beginning of time. And both of 171 00:11:04,200 --> 00:11:11,920 Speaker 1: them introduce a solar calendar, which is unbelievable because Judaism 172 00:11:12,800 --> 00:11:17,080 Speaker 1: is all about a lunar calendar. But we're told that 173 00:11:17,160 --> 00:11:21,680 Speaker 1: the angels, we believe, the angel of the Presence, of 174 00:11:21,679 --> 00:11:26,720 Speaker 1: the divine Presence, were told dictated this Jubilee calendar to 175 00:11:26,800 --> 00:11:29,920 Speaker 1: none other than Moses. And that's what we find in 176 00:11:30,000 --> 00:11:35,240 Speaker 1: the Book of Jubilees. Do they talk about Satan? Oh, 177 00:11:35,280 --> 00:11:41,080 Speaker 1: my s uh. And they dwell also on light and darkness, 178 00:11:41,320 --> 00:11:44,000 Speaker 1: good and evil. I tell people, if you want to 179 00:11:44,080 --> 00:11:48,199 Speaker 1: understand the mentality of the Dead Sea scrolls, go watch 180 00:11:48,200 --> 00:11:52,920 Speaker 1: Star Wars. That's it in a nutshell. I mean, you've 181 00:11:52,960 --> 00:11:55,400 Speaker 1: got the forest, You've got the dark side, You've got 182 00:11:55,480 --> 00:11:58,800 Speaker 1: Darth Vader out there. Uh. And and maybe a little 183 00:11:58,800 --> 00:12:03,080 Speaker 1: bit of Tolkin image as well. How about sourn right, Uh. 184 00:12:03,400 --> 00:12:08,600 Speaker 1: Satan is the adversary or the enemy in the Hebrew language. 185 00:12:08,920 --> 00:12:13,600 Speaker 1: And yes, there's great combat. There's there's a great war 186 00:12:13,880 --> 00:12:17,360 Speaker 1: between the Sons of Light, who apparently are the members 187 00:12:17,400 --> 00:12:21,199 Speaker 1: of this secret society versus the Sons of Darkness at 188 00:12:21,240 --> 00:12:25,520 Speaker 1: the end of the age. So at the same time 189 00:12:25,760 --> 00:12:29,040 Speaker 1: they're fascinated by the beginning of all things, but they're 190 00:12:29,080 --> 00:12:33,640 Speaker 1: also completely fascinated by the end of days. We have 191 00:12:33,679 --> 00:12:37,040 Speaker 1: an entire Dead Sea scroll called the War Scroll, or 192 00:12:37,120 --> 00:12:40,280 Speaker 1: the the War between the Sons of Light and the 193 00:12:40,320 --> 00:12:43,559 Speaker 1: Sons of Darkness. It sounds eerily like a certain New 194 00:12:43,640 --> 00:12:49,160 Speaker 1: Testament book, the Book of Revelation. Of course, it describes 195 00:12:49,200 --> 00:12:52,880 Speaker 1: a series of seven great battles at the very end 196 00:12:52,920 --> 00:12:56,280 Speaker 1: of the age. Three will be won by the Sons 197 00:12:56,320 --> 00:12:59,079 Speaker 1: of Light. Three will be one by the sons of Darkness, 198 00:12:59,120 --> 00:13:02,239 Speaker 1: and the final attle will be one by the Almighty 199 00:13:02,320 --> 00:13:05,280 Speaker 1: with a with an army of angels who will descend 200 00:13:05,800 --> 00:13:09,520 Speaker 1: at the very last hour and win it for the 201 00:13:09,960 --> 00:13:13,400 Speaker 1: good guys the Force. If you will listen to more 202 00:13:13,480 --> 00:13:16,520 Speaker 1: Coast to Coast a m. Every weeknight at one a m. 203 00:13:16,600 --> 00:13:19,520 Speaker 1: Eastern and go to Coast to Coast am dot com 204 00:13:19,640 --> 00:13:20,040 Speaker 1: for more