WEBVTT - CLASSIC: The Nature of Ephemera, with Alex Williams

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<v Speaker 1>Fellow Ridiculous Historians. This week's classic episode is incredibly special

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<v Speaker 1>to us. Back in twenty nineteen or thereabouts, our good

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<v Speaker 1>good friend of the show, a brother in arms to

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<v Speaker 1>all of us, a guy named Alex Williams co created

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<v Speaker 1>with his own brother, our super producer, Max Williams, a

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<v Speaker 1>show called.

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<v Speaker 2>Ephemera Indeed, And on this episode, we talked to Alex,

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<v Speaker 2>the creator of Ephemeral, on the nature of his podcast,

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<v Speaker 2>which is out there for you to enjoy, as well

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<v Speaker 2>as a story about the Collier Brothers.

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<v Speaker 1>Ridiculous History is a production of iHeartRadio. Welcome to the show,

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<v Speaker 1>Ridiculous Historians, Thanks so much for tuning in. Peak Behind

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<v Speaker 1>the Curtain, it is officially summer in Atlanta. The humidity

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<v Speaker 1>and the heat combined to drape the city in soup.

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<v Speaker 1>It feels like walking through soup. So I am very,

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<v Speaker 1>very glad to be here inside our air conditioned studio.

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<v Speaker 1>My name is Ben, my name is Noah.

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<v Speaker 2>The shipping container is icy cool today, and outside it

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<v Speaker 2>is sort of there's this miasma, this sort of funk,

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<v Speaker 2>this patina of awful hot, sweaty grossness that does kind

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<v Speaker 2>of envelop the city and it happened overnight, didn't it.

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<v Speaker 1>It just happened overnight. Yeah, it permeated, It permeated this

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<v Speaker 1>fair metropolis of ours. I always forget about how dire

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<v Speaker 1>this situation becomes when we hit summer in Atlanta, and

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<v Speaker 1>you know this may mean that we're in here recording

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<v Speaker 1>more episodes. We do want to start the show with

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<v Speaker 1>a big shout out to our guest super producer Ramsey

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<v Speaker 1>ram jams Yunt, So everybody give him a fine hello.

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<v Speaker 2>Do we get does he get a sound effect.

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<v Speaker 1>That sounded good?

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<v Speaker 3>Yeah?

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<v Speaker 1>It was very good. Good. I like it. And of

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<v Speaker 1>course this does not mean that we will ever forget

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<v Speaker 1>our wonderful our third amigo, right, super producer Casey Pegram.

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<v Speaker 2>Gone, but not forgotten, gone, I say, but gone where Ben?

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<v Speaker 1>We were talking about this? So I have a theory.

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<v Speaker 1>Every year or so, Casey disappears and in France, someone

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<v Speaker 1>else reappears, a very different person who happens to look

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<v Speaker 1>a little bit like our dear friend Casey Pegram. This guy,

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<v Speaker 1>we imagine, is a member of the criminal underbelly of Paris,

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<v Speaker 1>known only by the name.

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<v Speaker 2>Yeah, and he dons a completely different get up in

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<v Speaker 2>the form of a very slick looking leather jacket, a

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<v Speaker 2>single dangly cross earring on his left on his left ear,

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<v Speaker 2>and sometimes he wears fingerless gloves and rides around one

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<v Speaker 2>of those cool little mod motorbikes in the pictures.

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<v Speaker 1>Yet, and we strongly suspect that he may have one

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<v Speaker 1>or more secret families. It's true.

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<v Speaker 3>None of this.

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<v Speaker 2>We can neither confirm nor deny any of this. We

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<v Speaker 2>are wildly speculated.

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<v Speaker 1>It's all true, though. Put the pieces together, people.

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<v Speaker 2>All right, we're gonna have to let Casey have his

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<v Speaker 2>day in court here and defend himself. But you know,

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<v Speaker 2>Casey's not here. We're joined with Ramsey helping us to

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<v Speaker 2>pick up the slack. Here. Casey's doing his double life.

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<v Speaker 2>But that's not the only person that we have on

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<v Speaker 2>the show today, is it.

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<v Speaker 4>Man.

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<v Speaker 1>That's absolutely true. This is a special episode that I

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<v Speaker 1>know we were both very excited about. We have in

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<v Speaker 1>our network a brand new podcast that we're we're all

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<v Speaker 1>huge fans of, since you really huge fans of, and

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<v Speaker 1>it happens to be created by one of our close

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<v Speaker 1>friends who you may have heard mentioned on our show

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<v Speaker 1>or other shows before. Folks, Let's give it up for

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<v Speaker 1>Alex Williams, the brains behind the podcast. We call a

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<v Speaker 1>femeral because that's the name of the podcast.

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<v Speaker 2>Hi Alex makes us call it then, just by virtue

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<v Speaker 2>of having titled it and being a very good title

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<v Speaker 2>and a very fine podcast.

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<v Speaker 1>Thank you for being here.

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<v Speaker 3>What a flattering introduction. I'm very happy to be here.

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<v Speaker 2>Well, here's the thing. We've been working with you for

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<v Speaker 2>quite some time now. We've kind of seen you grow

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<v Speaker 2>and develop and become more and more of a badass

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<v Speaker 2>in what the pros referred to as the podcast space

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<v Speaker 2>and making wild gesticulating quote fingers when I say that.

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<v Speaker 1>You really have to. But here's the thing.

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<v Speaker 2>You really took another level in terms of making not

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<v Speaker 2>only a history podcast, but something that I've referred to

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<v Speaker 2>when I describe it to friends as something akin to

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<v Speaker 2>like poetry meets sound, collage meets some music, concrete meets history,

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<v Speaker 2>And I think it's just a really beautiful piece of work.

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<v Speaker 2>And I'm just beyond stoke that it's on our network

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<v Speaker 2>and that you're the guy behind him.

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<v Speaker 1>So we'd like to ask you.

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<v Speaker 3>That was such a good pitch. I don't know if

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<v Speaker 3>I could pull that up, but that was great.

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<v Speaker 1>He's good. Well, now it is your turn, so we'd

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<v Speaker 1>like to ask you some questions about ephemeral, about your

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<v Speaker 1>your inspiration behind it. But first, yeah, with that excellent

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<v Speaker 1>description that Noel just just recited, what how would you

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<v Speaker 1>describe it? How do you describe it when when someone's like, hey,

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<v Speaker 1>what's this thing you're working on?

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<v Speaker 3>I start stammering and sweating, and I try to make

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<v Speaker 3>it as concise as possible as thinking of a quick

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<v Speaker 3>pitch in bed the other night. It's something like a

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<v Speaker 3>show about fleeting moments and the things they leave behind.

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<v Speaker 1>M I like that because that's what epemera is, right.

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<v Speaker 2>Epemera is sort of a remnant of a thing that

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<v Speaker 2>no longer is around, I guess kind of or the

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<v Speaker 2>idea of things being ephemeral means that they're fleeting or

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<v Speaker 2>that they're here today, gone tomorrow, but they do leave

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<v Speaker 2>behind some kind of residue if you know where to look.

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<v Speaker 1>Right.

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<v Speaker 3>Yeah, So the word itself is kind of tricky. In

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<v Speaker 3>the textbook, epemera might just mean paper.

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<v Speaker 1>Right, broadsides, tickets, pamphlets for museums.

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<v Speaker 3>Basically anything printed, hand printed, you know, printing press, computer printed.

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<v Speaker 3>That wasn't meant to be saved. But then it gets

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<v Speaker 3>into the issue of like, how do you determine whether

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<v Speaker 3>something was meant to be saved or not?

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<v Speaker 1>Right, Like, for instance, a train schedule from the early

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<v Speaker 1>nineteen hundreds. Now, the ones that are around are considered

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<v Speaker 1>thing to be things that of historical value, right, But

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<v Speaker 1>when they were printed, they were thought to have a

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<v Speaker 1>definitive and very short lifespan or span of utility.

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<v Speaker 3>One of the really classic examples is the stamp. The

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<v Speaker 3>episode I'm working on that will come up. Mondays about this,

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<v Speaker 3>well Monday, that might that might not be the Monday.

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<v Speaker 3>It'll come out on an it'll come out on a Monday.

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<v Speaker 3>I don't know when this will come out. But a

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<v Speaker 3>stamp is a really classic example.

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<v Speaker 1>Right.

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<v Speaker 3>So you've written a letter to your friend Noel, and

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<v Speaker 3>you've stamped it, and you've put in the mailbox and

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<v Speaker 3>he gets it and he rips it open and reads

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<v Speaker 3>the letter and he's, you know, overwrought with emotion. Whatever

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<v Speaker 3>he throws out or hopefully recycles the uh, and that's it.

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<v Speaker 3>But Noel happens to have a great stamp collection, right,

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<v Speaker 3>and I've sent him, you know, uh inverted Jenny stamp

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<v Speaker 3>from the nineteen thirties, and so he is overwrought with emotion,

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<v Speaker 3>not because of my great pros, but because this is

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<v Speaker 3>a great addition to his stamp collection.

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<v Speaker 1>Because he is a philetist or philitist?

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<v Speaker 3>Is that it is?

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<v Speaker 1>How's it? How it's pronounced? You a p h I

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<v Speaker 1>L A T I s t one who collects stamps.

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<v Speaker 3>What's the root word of philetist?

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<v Speaker 2>Sorry, it could also be one who filets, you know,

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<v Speaker 2>That's what I would think, because that's how the British

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<v Speaker 2>pronounced fil a. They pronounce it phill it really they

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<v Speaker 2>do a hard t stund at the end of it.

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<v Speaker 2>I always find that very interesting because sometimes the Brits

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<v Speaker 2>seem like they really own the word, and sometimes they

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<v Speaker 2>just feel like they're mispronouncing and just to be cute,

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<v Speaker 2>cute sort of like aluminium, Like that's not the word, Brits.

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<v Speaker 2>Come on, it's illuminum. You're adding syllables in there that

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<v Speaker 2>don't belong.

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<v Speaker 1>Place the American English. To be fair, we can't really

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<v Speaker 1>criticize the people who are doing it. First. That's also fair.

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<v Speaker 1>Ben If they want to add an extra pe on shop,

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<v Speaker 1>then that's kind of their call. Uh yeah, to answer

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<v Speaker 1>that question about etymology. It's interesting because it comes from

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<v Speaker 1>French and Greek. So uh itelia means exemption from payment.

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<v Speaker 1>The French philo means loving, so it's loving exemption from payment,

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<v Speaker 1>which is weird, right.

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<v Speaker 3>No, but it's it makes sense, But don't ask me

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<v Speaker 3>to explain it.

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<v Speaker 1>Well, we can learn more about this. What what did

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<v Speaker 1>you what are you exploring on this episode concerning stamps?

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<v Speaker 3>Oh, well, it's not it's all over. It's much more

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<v Speaker 3>than you know. One of the things that we're doing

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<v Speaker 3>is actually taking the word apart in this in this episode,

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<v Speaker 3>so ef eemera comes from the root words epi meaning

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<v Speaker 3>honor of, like epicurius, epidermis, and hemera meaning day. It's

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<v Speaker 3>like a Latin Greek combination word. And so it starts

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<v Speaker 3>being used by people in you know, the Age of Enlightenment,

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<v Speaker 3>I guess, to describe things that only last for a day,

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<v Speaker 3>that may fly, you know, a certain species of plants

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<v Speaker 3>that flower and wither in a day. And then you know,

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<v Speaker 3>it becomes with time more broadly used to describe things

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<v Speaker 3>that don't last a long time, you know, or fleeting.

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<v Speaker 3>And that's where you start getting into trouble because like

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<v Speaker 3>in in a you know, the metrics of like a

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<v Speaker 3>human life. You know, maybe like one hundred years at best.

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<v Speaker 3>Something that doesn't last for long means something different than

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<v Speaker 3>like geologically right, like melting polar ice caps or ephemeral

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<v Speaker 3>At this point.

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<v Speaker 1>Or was it? Who was that philosopher said all as ephemera?

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<v Speaker 3>How have I never heard that? I've never heard of that.

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<v Speaker 1>Maybe it's maybe it's a philosopher Marcus Aurelius.

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<v Speaker 2>Okay, there we go, all this ephemeral, both what remembers

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<v Speaker 2>and what is remembered.

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<v Speaker 1>There we go.

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<v Speaker 3>How have I never used that quote for something?

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<v Speaker 1>Your tagline, ye should hang out on the show more often. Man,

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<v Speaker 1>I'm full of vaguely remembered one liners from ancient philosophers.

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<v Speaker 2>So I mean, I guess ephemeral ephemerah, by its nature

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<v Speaker 2>is sometimes a little hard to describe, as is the show.

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<v Speaker 2>It's not something that you can just encapsulate in a

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<v Speaker 2>quick elevator pitch. So I put forth that we listened

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<v Speaker 2>to a little bit of a clip that can then

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<v Speaker 2>set up a discussion.

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<v Speaker 3>What do you say, Oh?

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<v Speaker 1>Sure, Oh, let's do the call your brothers, Yes, sir?

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<v Speaker 3>As a kid, Franz Litz's father would tell him scary

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<v Speaker 3>stories before bed. Only these stories were true.

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<v Speaker 4>My father was a scientists engine inventor who had never

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<v Speaker 4>really had much use for fairy tales. He preferred real

0:11:07.640 --> 0:11:12.160
<v Speaker 4>life grotesqueries to fiction, and so at bed time I

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<v Speaker 4>would listen raptly to his urban horror stories. The most

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<v Speaker 4>macabre tale was one of the Collier Brothers, the hermit

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<v Speaker 4>hoarders of Harlem.

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<v Speaker 3>There in their four story brownstone at the corner of

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<v Speaker 3>Fifth Avenue one hundred and twenty eighth Street, the brothers

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<v Speaker 3>sealed themselves up through the Great Depression, both world wars,

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<v Speaker 3>and as Harlem shifted from a rich white suburb to

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<v Speaker 3>a poor black slum.

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<v Speaker 4>It was there in that brownstone that they amassed one

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<v Speaker 4>of the world's legendary collections of urban junk. And in

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<v Speaker 4>the end, the Collier brothers had one hundred and eighty

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<v Speaker 4>tons of junk stored in their brownstone. And so I

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<v Speaker 4>got this image of this horror house. Things like pattered toysmis, trees, chandeliers,

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<v Speaker 4>rusted bicycles, broken baby carriages, ford model t moldering oak chess,

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<v Speaker 4>fourteen pianos who added babies and fromaldehyde.

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<v Speaker 3>And newspapers, hundreds of thousands of newspapers.

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<v Speaker 4>It was a collection so extraordinary that their accomplishment, such

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<v Speaker 4>as it was, confirms like a New yorkers worse nightmare,

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<v Speaker 4>that they're crumpled people living in crumpled rooms where they're

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<v Speaker 4>crumpled possessions, the crowded chaos of the city refracted in

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<v Speaker 4>their homes. It's not that New Yorkers hoard more than

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<v Speaker 4>other people, so they have less room to hoard in.

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<v Speaker 1>So the call your brothers c. L. L. Ye Er

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<v Speaker 1>were just as they're described in that clip, right, they're

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<v Speaker 1>what we would call compulsive hoarders.

0:12:54.559 --> 0:12:57.280
<v Speaker 3>Yeah. I don't know the history of the term hoarder

0:12:57.280 --> 0:13:01.720
<v Speaker 3>if we're applying a modern term and acariness, but yes,

0:13:02.320 --> 0:13:05.720
<v Speaker 3>hacrats I suppose maybe is like an older term. Yeah,

0:13:05.760 --> 0:13:07.200
<v Speaker 3>but horder's certainly.

0:13:07.280 --> 0:13:10.120
<v Speaker 1>Could you tell us a little bit more about these brothers.

0:13:11.040 --> 0:13:15.360
<v Speaker 3>So there's really one book on them, and it's by

0:13:16.040 --> 0:13:20.800
<v Speaker 3>a fantastic, exquisite writer named Franz Lids who grew up

0:13:20.840 --> 0:13:23.280
<v Speaker 3>hearing you hear his voice in the clip. He grew

0:13:23.360 --> 0:13:27.280
<v Speaker 3>up hearing these stories from his father as bedtime stories,

0:13:27.320 --> 0:13:30.360
<v Speaker 3>as scary stories that he wouldn't tell. He would tell

0:13:30.400 --> 0:13:33.680
<v Speaker 3>Franz these stories, but not Franz's sister. For whatever reason,

0:13:33.720 --> 0:13:36.520
<v Speaker 3>I thought that was interesting, and so when Franz grew up,

0:13:36.559 --> 0:13:39.760
<v Speaker 3>he decided to learn everything that he could because no

0:13:39.760 --> 0:13:41.920
<v Speaker 3>one had really written anything, you know. Besides, they were

0:13:41.960 --> 0:13:46.839
<v Speaker 3>sort of part of the urban legends of Harlem and

0:13:46.880 --> 0:13:47.600
<v Speaker 3>of New York.

0:13:47.600 --> 0:13:50.160
<v Speaker 2>To the point where it was almost a cautionary tale,

0:13:50.240 --> 0:13:54.079
<v Speaker 2>like even the New York Fire Department would I believe.

0:13:54.120 --> 0:13:57.880
<v Speaker 2>They had a term that they used called Collier's mansion

0:13:57.960 --> 0:14:03.040
<v Speaker 2>syndrome that referred to extra instances of extreme clutter in

0:14:03.200 --> 0:14:06.160
<v Speaker 2>apartments that were fire hazards. So it almost became, as

0:14:06.160 --> 0:14:08.120
<v Speaker 2>the name of the book implies, called ghost y men.

0:14:08.400 --> 0:14:11.600
<v Speaker 2>These these guys almost cast kind of a specter over

0:14:11.760 --> 0:14:14.600
<v Speaker 2>this particular region to the point where they were so

0:14:14.679 --> 0:14:18.800
<v Speaker 2>embedded in the cultural and oral tradition storytelling like ghost stories,

0:14:18.920 --> 0:14:21.280
<v Speaker 2>that became this kind of cautionary tale almost right.

0:14:21.680 --> 0:14:25.800
<v Speaker 3>Yeah, there's there's also a racial element to that too.

0:14:26.240 --> 0:14:29.240
<v Speaker 3>The two brothers, Langley and Homer, moved with their parents

0:14:29.680 --> 0:14:34.400
<v Speaker 3>from Manhattan to the budding community of Harlem in the

0:14:34.720 --> 0:14:38.400
<v Speaker 3>eighteen nineties sort of an economic boom time, and Harlem

0:14:38.480 --> 0:14:42.280
<v Speaker 3>is this new, rich, fancy suburb for people that want

0:14:42.320 --> 0:14:44.040
<v Speaker 3>to get out of dirty New York, you know, get

0:14:44.040 --> 0:14:47.920
<v Speaker 3>out to gentrification basically. Yeah, well those oldest time well

0:14:48.000 --> 0:14:53.560
<v Speaker 3>it actually the economy crashes and there's a big bust

0:14:54.080 --> 0:14:57.800
<v Speaker 3>and all of these rich families like move out, and

0:14:57.840 --> 0:15:00.040
<v Speaker 3>there's all this empty space in Harlem. And then and

0:15:00.720 --> 0:15:04.760
<v Speaker 3>there was overtly racist practices taken on by the landowners

0:15:04.760 --> 0:15:08.240
<v Speaker 3>and harlve lifelines. Sure literally things that were called like

0:15:08.440 --> 0:15:12.240
<v Speaker 3>Negro surcharges, I see. And they would take these big,

0:15:12.280 --> 0:15:16.280
<v Speaker 3>beautiful brownstone mansions, like the Collier brothers lives in a

0:15:16.320 --> 0:15:21.000
<v Speaker 3>four story brownstone mansion and divide them up into you know, six, seven,

0:15:21.040 --> 0:15:26.360
<v Speaker 3>eight nine rooms, fill them up, overcharge African Americans to

0:15:26.440 --> 0:15:30.200
<v Speaker 3>live there. But so anyways, the Collier Brothers were some

0:15:30.240 --> 0:15:32.840
<v Speaker 3>of the few white residents at that point too. So

0:15:34.760 --> 0:15:37.160
<v Speaker 3>legend is that neighborhood kids would chuck rocks at their

0:15:37.160 --> 0:15:40.440
<v Speaker 3>windows and stuff and call them ghosty men, both referring

0:15:40.480 --> 0:15:43.560
<v Speaker 3>to like their sort of creepy hermit never come out

0:15:43.600 --> 0:15:45.480
<v Speaker 3>of the house. Is there someone dead in there?

0:15:46.640 --> 0:15:47.000
<v Speaker 1>Yeah?

0:15:47.040 --> 0:15:50.040
<v Speaker 3>And also you know, perhaps a racial connotation.

0:15:56.280 --> 0:16:00.680
<v Speaker 2>It's interesting too because there's a parallel story reminds me of,

0:16:00.720 --> 0:16:05.160
<v Speaker 2>which is the Masols film Gray Gardens, where it's you know,

0:16:05.280 --> 0:16:08.000
<v Speaker 2>this mother and daughter that live in a very they

0:16:08.000 --> 0:16:11.040
<v Speaker 2>come from affluence. They live in this very similarly decrepit

0:16:11.400 --> 0:16:14.080
<v Speaker 2>kind of mansion out in you know, the burbs, away

0:16:14.080 --> 0:16:17.080
<v Speaker 2>from New York City, and they're completely kind of delusional

0:16:17.200 --> 0:16:19.840
<v Speaker 2>and sort of exist in this strange bubble together. And

0:16:19.880 --> 0:16:21.880
<v Speaker 2>that sort of what ended up happening with the Collier brothers,

0:16:21.880 --> 0:16:24.120
<v Speaker 2>where they got to a point I believe one of

0:16:23.960 --> 0:16:27.240
<v Speaker 2>the Homer I believe was like a child prodigy and

0:16:27.280 --> 0:16:29.680
<v Speaker 2>like ended up getting some advanced degrees and did really

0:16:29.680 --> 0:16:31.760
<v Speaker 2>well for himself for a time, and then they ended

0:16:31.840 --> 0:16:34.560
<v Speaker 2>up just kind of withdrawing completely from society. And that's

0:16:34.560 --> 0:16:37.280
<v Speaker 2>when the extreme hoarding that we're talking about started to begin.

0:16:37.560 --> 0:16:40.160
<v Speaker 2>And that's also where the legend stuff kind of comes in, Right.

0:16:40.360 --> 0:16:44.920
<v Speaker 3>They really both were prodigies. Romer had advanced degrees from

0:16:44.920 --> 0:16:47.120
<v Speaker 3>Colombia and like admiralty law.

0:16:47.040 --> 0:16:50.200
<v Speaker 1>And what even is that? First of all, is it

0:16:50.240 --> 0:16:54.200
<v Speaker 1>like maritime stuff are similar? Yes, And I believe also

0:16:54.320 --> 0:16:56.160
<v Speaker 1>one of them was quite a talented pianist.

0:16:56.280 --> 0:17:01.160
<v Speaker 3>Is Langley played at Carnegie Hall and was followed by

0:17:01.320 --> 0:17:06.399
<v Speaker 3>the famous pianists at the time, Padrewski, but Paaterewski quote

0:17:06.400 --> 0:17:09.639
<v Speaker 3>got better notices than Hey, so he gave up the piano.

0:17:10.040 --> 0:17:12.760
<v Speaker 1>So, you know, it can always be discouraging to work

0:17:12.800 --> 0:17:16.000
<v Speaker 1>that grind of the music industry, regardless of the era

0:17:16.040 --> 0:17:22.280
<v Speaker 1>in which you live. Let's talk a little bit about

0:17:21.240 --> 0:17:28.640
<v Speaker 1>what this timeline of degradation looks like. Because while they

0:17:28.680 --> 0:17:33.399
<v Speaker 1>were infamous in their neighborhood and their community, especially as

0:17:34.119 --> 0:17:37.240
<v Speaker 1>things started to get worse and worse for them mentally

0:17:37.359 --> 0:17:42.320
<v Speaker 1>and you know, Homer got a stroke, they started becoming

0:17:42.359 --> 0:17:47.480
<v Speaker 1>more and more reclusive. Right. They didn't reach national attention

0:17:47.720 --> 0:17:51.200
<v Speaker 1>until nineteen thirty eight, when the New York Times reported

0:17:51.240 --> 0:17:53.960
<v Speaker 1>a false story about them and said that they had

0:17:54.160 --> 0:17:56.640
<v Speaker 1>turned down an offer of one hundred and twenty five

0:17:56.680 --> 0:17:58.119
<v Speaker 1>grand for their house.

0:17:58.960 --> 0:18:04.240
<v Speaker 3>Yeah, there's a lot of strange sort of tabloid a.

0:18:04.280 --> 0:18:06.399
<v Speaker 3>New York had eleven newspapers in those days. There was

0:18:06.480 --> 0:18:08.880
<v Speaker 3>lots of lots of things that sort of bounce around

0:18:08.880 --> 0:18:10.920
<v Speaker 3>in an echo chamber, I suppose. So there's a lot

0:18:10.920 --> 0:18:12.879
<v Speaker 3>of strange leads that you can follow with the Collier

0:18:12.880 --> 0:18:15.800
<v Speaker 3>brothers that you never really get an answer to. I

0:18:15.840 --> 0:18:18.840
<v Speaker 3>should say that Homer quits his job, Langley stops playing

0:18:18.840 --> 0:18:21.520
<v Speaker 3>the piano, their father has moved back to Manhattan. At

0:18:21.520 --> 0:18:23.440
<v Speaker 3>some point, they stay in the house with their mother

0:18:23.520 --> 0:18:26.520
<v Speaker 3>and really sort of start shuddering in in their you know,

0:18:26.600 --> 0:18:28.320
<v Speaker 3>in their sort of mid twenties.

0:18:28.080 --> 0:18:29.280
<v Speaker 1>And then their mother passes away.

0:18:29.359 --> 0:18:31.679
<v Speaker 3>She passes away and is buried in some sort of

0:18:31.800 --> 0:18:36.480
<v Speaker 3>bizarre kind of cult like ceremony. She just whisked out

0:18:36.480 --> 0:18:39.040
<v Speaker 3>of a window one night and taken to a seminary

0:18:39.080 --> 0:18:42.800
<v Speaker 3>that's very far away on foot. And it's never in

0:18:42.840 --> 0:18:46.840
<v Speaker 3>the paper or anything. There's no obituary. She's she's just

0:18:46.960 --> 0:18:48.800
<v Speaker 3>gone one day, and they wanted to keep it private.

0:18:48.840 --> 0:18:52.879
<v Speaker 3>I suppose after that they more or less had no

0:18:53.080 --> 0:18:54.480
<v Speaker 3>contact with the outside world.

0:18:54.640 --> 0:18:59.080
<v Speaker 2>I believe Homer lost his eyesight and became essentially legally blind, you.

0:18:59.119 --> 0:19:01.360
<v Speaker 3>Know, and he I'm gonna illustrate it for you here,

0:19:02.440 --> 0:19:05.000
<v Speaker 3>had rheumatism and was doubled up like this with his

0:19:05.119 --> 0:19:06.240
<v Speaker 3>knees below his chin.

0:19:06.520 --> 0:19:09.480
<v Speaker 1>So for the description, just since we're an audio show,

0:19:10.000 --> 0:19:15.560
<v Speaker 1>Alex has assumed a somewhat fetal esque position with both

0:19:15.640 --> 0:19:19.439
<v Speaker 1>legs folded up against his chest and his arms folded

0:19:19.440 --> 0:19:20.560
<v Speaker 1>around holding his legs.

0:19:20.560 --> 0:19:22.879
<v Speaker 3>Oh I made this part, that's all you. No, the

0:19:23.000 --> 0:19:27.040
<v Speaker 3>arms is just me, that's my thing. But so the

0:19:27.080 --> 0:19:29.399
<v Speaker 3>poor guy. Yeah, and in his thirties this happened. I

0:19:29.440 --> 0:19:35.440
<v Speaker 3>believe lost his eyesight. Langley became his brother's keeper, and

0:19:35.600 --> 0:19:37.640
<v Speaker 3>I mean, I really do think they were. They loved

0:19:37.680 --> 0:19:40.360
<v Speaker 3>each other and were very dutiful to each other. Langley

0:19:41.280 --> 0:19:44.800
<v Speaker 3>devised this scheme of feeding his brother one hundred oranges

0:19:44.840 --> 0:19:48.720
<v Speaker 3>a day in orders who regained his eyesight. That's one

0:19:48.720 --> 0:19:51.760
<v Speaker 3>of the poll quotes we have left of Langley Collier.

0:19:52.720 --> 0:19:58.600
<v Speaker 3>And he saved him newspapers, hundreds of thousands of newspapers

0:19:58.600 --> 0:20:00.480
<v Speaker 3>when he could read again, when he could read again,

0:20:00.760 --> 0:20:07.600
<v Speaker 3>which is heartbreaking and sweet. These newspapers obviously are yellowing, rotting.

0:20:07.840 --> 0:20:11.520
<v Speaker 3>Sure they're you know, it's a four story, humongous mansion.

0:20:13.119 --> 0:20:19.160
<v Speaker 3>Langley made them into arches and tunnels and made an

0:20:19.200 --> 0:20:23.000
<v Speaker 3>inner framework for their mansion out of newspapers and all

0:20:23.080 --> 0:20:24.840
<v Speaker 3>kinds of other to tris. I mean, there's really no

0:20:26.400 --> 0:20:29.240
<v Speaker 3>I have incredibly long lists of this stuff that I've

0:20:29.280 --> 0:20:30.800
<v Speaker 3>I've pulled from different sources.

0:20:30.920 --> 0:20:35.960
<v Speaker 1>Oh yeah, let's see baby carriages, rusted bikes, Because apparently

0:20:36.359 --> 0:20:42.600
<v Speaker 1>Langley was so Homer never sought medical help for his rheumatism.

0:20:42.680 --> 0:20:43.680
<v Speaker 1>Is that correct?

0:20:43.960 --> 0:20:45.960
<v Speaker 3>Well, it's hard to say. It's hard to be absolute

0:20:45.960 --> 0:20:48.119
<v Speaker 3>about anything. I mean, you know, like I said, we

0:20:48.119 --> 0:20:50.600
<v Speaker 3>have the one book and either there there's there's things

0:20:50.600 --> 0:20:51.520
<v Speaker 3>that we just want to never know.

0:20:51.640 --> 0:20:53.680
<v Speaker 1>Best we have for primary source because it sounds like

0:20:53.720 --> 0:20:56.320
<v Speaker 1>a lot of the headlines of the time, the contemporary

0:20:56.359 --> 0:21:00.439
<v Speaker 1>papers you mentioned were just reporting stuff that would sell papers.

0:21:00.560 --> 0:21:02.800
<v Speaker 3>Uh, there was we don't actually don't talk about this

0:21:02.800 --> 0:21:05.439
<v Speaker 3>in the episode, but there's one reporter, Helen Warden is

0:21:05.440 --> 0:21:08.040
<v Speaker 3>her name. Langley sort of took a liking to her.

0:21:08.200 --> 0:21:10.639
<v Speaker 3>She was waiting outside of his apartment or outside of

0:21:10.640 --> 0:21:13.080
<v Speaker 3>the brownstone one day around midnight he came out to

0:21:13.119 --> 0:21:15.080
<v Speaker 3>make his nightly rounds. He would walk around the city

0:21:15.080 --> 0:21:19.560
<v Speaker 3>and just drag a cardboard box with a string behind him, Yeah,

0:21:19.640 --> 0:21:24.800
<v Speaker 3>and fill it up with just whatever stuff he came across,

0:21:24.960 --> 0:21:28.360
<v Speaker 3>all kinds of things. She met him out there one

0:21:28.440 --> 0:21:35.080
<v Speaker 3>one night at the at the outside the brownstone, and

0:21:35.160 --> 0:21:39.840
<v Speaker 3>he just sort of started unloading information on her. She

0:21:39.920 --> 0:21:42.440
<v Speaker 3>made mention of maybe visiting inside the house one day,

0:21:43.119 --> 0:21:45.840
<v Speaker 3>and he's and that's when he stopped and took off.

0:21:46.359 --> 0:21:49.240
<v Speaker 1>Oh, Wow. Yeah, and this is this is interesting because

0:21:49.359 --> 0:21:53.240
<v Speaker 1>around this maybe around this is after the time when

0:21:54.000 --> 0:21:57.800
<v Speaker 1>Langley began not going out until midnight, right, and then

0:21:57.840 --> 0:22:02.119
<v Speaker 1>returning home with junk. I So one of the things

0:22:02.160 --> 0:22:06.120
<v Speaker 1>that people familiar with this story probably always mentioned. It's

0:22:06.160 --> 0:22:08.919
<v Speaker 1>certainly a thing that I bet producers would mention when

0:22:08.920 --> 0:22:12.840
<v Speaker 1>they're talking about fictional adaptations, will be the booby traps.

0:22:13.440 --> 0:22:15.720
<v Speaker 1>Were the booby traps real? That's a question people.

0:22:15.720 --> 0:22:16.720
<v Speaker 3>They were very real.

0:22:17.000 --> 0:22:17.879
<v Speaker 1>That's the big kicker.

0:22:17.920 --> 0:22:23.120
<v Speaker 2>I mean talking about this labyrinthine infrastructure of garbage essentially, right.

0:22:23.320 --> 0:22:25.480
<v Speaker 1>I mean it was like walled up kind.

0:22:25.320 --> 0:22:28.000
<v Speaker 3>Of every window, every door full.

0:22:28.160 --> 0:22:31.760
<v Speaker 2>And they rigged it so that things would literally, if

0:22:31.760 --> 0:22:34.399
<v Speaker 2>they were intruders or dare we say, some sort of

0:22:34.440 --> 0:22:38.160
<v Speaker 2>like tomb raider type situation, people would get got.

0:22:38.840 --> 0:22:41.280
<v Speaker 3>They just they really wanted to be left alone. I mean,

0:22:41.480 --> 0:22:45.359
<v Speaker 3>there certainly is some paranoia and some fear built into

0:22:45.400 --> 0:22:47.119
<v Speaker 3>that collection collecting habit.

0:22:47.480 --> 0:22:51.000
<v Speaker 1>I heard that the booby traps were not not a

0:22:51.040 --> 0:22:53.600
<v Speaker 1>thing that they had just come up with out of

0:22:53.640 --> 0:22:56.240
<v Speaker 1>the blue. I heard it was a reaction to a

0:22:56.359 --> 0:22:59.840
<v Speaker 1>number of attempted burglaries on the house. When people began

0:22:59.880 --> 0:23:02.919
<v Speaker 1>to think that they were hoarding not only junk but

0:23:02.960 --> 0:23:06.359
<v Speaker 1>also a financial fortune, so maybe there was some logic

0:23:06.440 --> 0:23:06.920
<v Speaker 1>behind it.

0:23:07.040 --> 0:23:09.080
<v Speaker 3>They were from a well to do family. At some

0:23:09.160 --> 0:23:13.919
<v Speaker 3>point they reportedly owned a large section of waterfront in

0:23:14.000 --> 0:23:17.679
<v Speaker 3>New York. Oh wow, Actually their parents were like cousins

0:23:18.000 --> 0:23:19.280
<v Speaker 3>and oh.

0:23:19.200 --> 0:23:19.879
<v Speaker 1>That well to do.

0:23:20.000 --> 0:23:23.600
<v Speaker 3>Yeah, it came over on the speed well from England. Yes,

0:23:23.680 --> 0:23:25.960
<v Speaker 3>so I don't know if anyone ever tried to actually

0:23:25.960 --> 0:23:28.399
<v Speaker 3>burgle their house, but there's certainly you know, all their

0:23:28.480 --> 0:23:32.480
<v Speaker 3>utilities got cut off one after the other, so people

0:23:32.480 --> 0:23:34.120
<v Speaker 3>from the city would try to get in their house.

0:23:34.160 --> 0:23:39.800
<v Speaker 3>Police officers absolutely, and you know Langley would occasionally just

0:23:39.840 --> 0:23:41.679
<v Speaker 3>sort of reach his head out the window and scream

0:23:41.760 --> 0:23:44.879
<v Speaker 3>go away, or they would just say nothing to them.

0:23:45.640 --> 0:23:48.200
<v Speaker 3>It sort of brings you right to this fateful day.

0:23:48.680 --> 0:23:52.440
<v Speaker 1>Oh are you talking about in nineteen forty seven, March

0:23:52.480 --> 0:23:55.560
<v Speaker 1>twenty first, when police received an anonymous tip.

0:23:55.840 --> 0:23:59.200
<v Speaker 3>That is the very that's very damn talking about.

0:23:59.600 --> 0:23:59.800
<v Speaker 2>You know.

0:24:00.119 --> 0:24:03.280
<v Speaker 3>No, you're in this episode, in the recreation of this

0:24:03.359 --> 0:24:06.000
<v Speaker 3>that we do. Oh, that's right, what did I do?

0:24:06.160 --> 0:24:06.840
<v Speaker 2>It's been so long.

0:24:06.880 --> 0:24:08.400
<v Speaker 1>You've been working on this for such a long time.

0:24:08.520 --> 0:24:11.760
<v Speaker 1>You've been doing recreations. I have don't get it.

0:24:11.760 --> 0:24:17.240
<v Speaker 3>Absolutely you will you and Chuck are you know, maybe

0:24:17.480 --> 0:24:19.760
<v Speaker 3>we'll leave it to the listeners, fair to go seek

0:24:19.760 --> 0:24:22.480
<v Speaker 3>it out with this. Your voice and our friend and

0:24:22.520 --> 0:24:25.440
<v Speaker 3>colleague Chuck Bryant are intertwined in this.

0:24:26.160 --> 0:24:26.639
<v Speaker 1>That's awesome.

0:24:26.640 --> 0:24:28.240
<v Speaker 2>This is the one where the cops like yelling up

0:24:28.240 --> 0:24:30.960
<v Speaker 2>at the window. I do remember this now, Okay, that's

0:24:31.000 --> 0:24:33.959
<v Speaker 2>ringing a bell. I'm no spoilers there, but yeah, definitely

0:24:34.560 --> 0:24:36.200
<v Speaker 2>that's the kind of stuff you can expect in this show.

0:24:36.240 --> 0:24:38.879
<v Speaker 2>It's not only you know, it's not like this whereas

0:24:38.880 --> 0:24:41.720
<v Speaker 2>me and Ben Gavin about history. It's a real experiential

0:24:41.760 --> 0:24:43.560
<v Speaker 2>thing and it's got a lot of these kind of

0:24:43.600 --> 0:24:45.959
<v Speaker 2>cool production touches that really make it special.

0:24:46.160 --> 0:24:48.400
<v Speaker 3>But what happened that day? So this is what we're said.

0:24:48.400 --> 0:24:51.600
<v Speaker 3>March twenty first, nineteen forty seven, that faithful day, the

0:24:51.680 --> 0:24:57.040
<v Speaker 3>police receive an anonymous phone call. Well, Charles Smith is

0:24:57.080 --> 0:24:59.359
<v Speaker 3>the guy who gives the phone call. Never we've never

0:24:59.359 --> 0:25:00.919
<v Speaker 3>been able to fall up and Charles Smith.

0:25:00.680 --> 0:25:03.640
<v Speaker 1>So Alex did the air quotes there.

0:25:03.640 --> 0:25:06.760
<v Speaker 3>So I forgot that doesn't come through. Charle Smith calls

0:25:06.800 --> 0:25:09.760
<v Speaker 3>the police and reports a body at the Collier Residence.

0:25:10.119 --> 0:25:12.639
<v Speaker 3>Police show up. Police that have been there before know

0:25:12.720 --> 0:25:15.359
<v Speaker 3>this place is booby trapped, so they proceed with caution.

0:25:15.480 --> 0:25:17.320
<v Speaker 3>But they do break down the door and it is

0:25:17.440 --> 0:25:21.200
<v Speaker 3>walled up with junk. They can't get through. They start

0:25:21.600 --> 0:25:29.240
<v Speaker 3>axing their way through, and vapor of decay erupts out

0:25:29.240 --> 0:25:29.879
<v Speaker 3>onto the street.

0:25:30.119 --> 0:25:32.920
<v Speaker 1>Miasthma may see very much.

0:25:33.040 --> 0:25:34.959
<v Speaker 2>It's sort of like Atlanta in the summer. It's all

0:25:34.960 --> 0:25:37.280
<v Speaker 2>coming very much, so for.

0:25:38.720 --> 0:25:42.119
<v Speaker 3>Basically a whole day, they're trying to get in different ways.

0:25:42.240 --> 0:25:46.399
<v Speaker 3>It's all tunneled. They know that there's booby traps, things

0:25:46.480 --> 0:25:51.159
<v Speaker 3>like feces and jars and bricks and nails and things

0:25:51.240 --> 0:25:55.320
<v Speaker 3>like that, really terrible, horrible things that could very much

0:25:55.400 --> 0:25:59.520
<v Speaker 3>injure a person. Someone breaks through, takes a letter up

0:25:59.560 --> 0:26:02.080
<v Speaker 3>to the second story, breaks through a window and finds

0:26:02.320 --> 0:26:06.040
<v Speaker 3>Homer Callier doubled up as he always is in the corner,

0:26:06.320 --> 0:26:07.520
<v Speaker 3>but he's shriveled up and dead.

0:26:08.880 --> 0:26:12.080
<v Speaker 1>How long had he been dead? Did it seem, for

0:26:12.200 --> 0:26:14.639
<v Speaker 1>lack of a better word, fresh, or was the corpse.

0:26:14.359 --> 0:26:17.560
<v Speaker 3>Like well, I'm not sure how soon they were able

0:26:17.560 --> 0:26:19.880
<v Speaker 3>to determine it, but it had been a while. Oh wow,

0:26:20.480 --> 0:26:22.760
<v Speaker 3>it had been a while. And then the real question

0:26:23.000 --> 0:26:27.320
<v Speaker 3>was where's Langley? Has he killed his brother? Has he fled?

0:26:29.119 --> 0:26:33.680
<v Speaker 3>And the search that went on took weeks to find

0:26:33.720 --> 0:26:34.439
<v Speaker 3>Langley Collier.

0:26:34.800 --> 0:26:36.560
<v Speaker 1>Did they search the city or the house?

0:26:37.520 --> 0:26:41.360
<v Speaker 3>It was an international search. Oh wow, yeah, like I said,

0:26:41.440 --> 0:26:43.680
<v Speaker 3>eleven newspapers New York at the time. So that echo

0:26:43.760 --> 0:26:48.120
<v Speaker 3>chamber is going crazy. Langley Colliers are getting cited everywhere

0:26:48.119 --> 0:26:51.119
<v Speaker 3>in different cities in the Carolinas and Chicago on trains,

0:26:51.320 --> 0:26:56.080
<v Speaker 3>extra extra There's a moment where a guy there's a

0:26:56.080 --> 0:26:58.040
<v Speaker 3>photograph that gets published in some paper of a guy

0:26:58.080 --> 0:26:59.879
<v Speaker 3>literally holding a sign that says, I am not Langley

0:27:00.520 --> 0:27:02.040
<v Speaker 3>because he's got kind of like a little beard and

0:27:02.040 --> 0:27:05.160
<v Speaker 3>a little scruffy and maybe looks a bit like one

0:27:05.160 --> 0:27:06.040
<v Speaker 3>of the Caller brothers.

0:27:06.840 --> 0:27:11.480
<v Speaker 1>So this is all clearly building to a conclusion of sorts.

0:27:12.560 --> 0:27:19.400
<v Speaker 1>It turns out, however, that Langley Caller has not crossed

0:27:19.440 --> 0:27:23.720
<v Speaker 1>the Atlantic, he has not smuggled himself into Canada or Mexico.

0:27:24.560 --> 0:27:26.359
<v Speaker 1>Where exactly is he.

0:27:26.640 --> 0:27:29.359
<v Speaker 3>It's very tragic. He's found ten feet from where his

0:27:29.640 --> 0:27:33.480
<v Speaker 3>brother Homer was found. And it's a number of weeks later.

0:27:35.280 --> 0:27:37.159
<v Speaker 3>There was so much junk, and they'd spent all this

0:27:37.240 --> 0:27:40.640
<v Speaker 3>time clearing it, police and firefighters clearing it, then eventually

0:27:40.880 --> 0:27:45.760
<v Speaker 3>professional cleaning crews or clearing crews rather just ten feet

0:27:45.880 --> 0:27:49.200
<v Speaker 3>from his brother, he was coming to bring him food

0:27:49.520 --> 0:27:52.480
<v Speaker 3>and caught one of his own booby traps. Oh no

0:27:53.040 --> 0:27:57.040
<v Speaker 3>died there, and Homer died of neglect. He hadn't been fed.

0:27:58.520 --> 0:28:01.560
<v Speaker 3>And so you end up with this, like what Noel

0:28:01.680 --> 0:28:06.760
<v Speaker 3>was talking about earlier, this sort of bizarre, stranger than

0:28:06.920 --> 0:28:14.800
<v Speaker 3>fiction tale that's embedded in folklore, and it reads a

0:28:14.800 --> 0:28:18.679
<v Speaker 3>bit like a morality tale. But then I don't know

0:28:18.720 --> 0:28:20.560
<v Speaker 3>what it is that the Caller brothers did that was

0:28:20.600 --> 0:28:23.159
<v Speaker 3>so wrong, Like I think I say in the episode,

0:28:23.160 --> 0:28:25.399
<v Speaker 3>I mean, probably they should have paid their taxes and stuff.

0:28:25.440 --> 0:28:27.120
<v Speaker 3>But it's also a.

0:28:27.119 --> 0:28:31.439
<v Speaker 2>Very distinctly New York kind of story where it's like

0:28:31.560 --> 0:28:34.879
<v Speaker 2>you're surrounded by people. Being in New York, every inch,

0:28:35.040 --> 0:28:39.880
<v Speaker 2>every scrap of space is used up, is you know, occupied,

0:28:39.960 --> 0:28:42.719
<v Speaker 2>and you have no like there's no sense of freedom

0:28:42.800 --> 0:28:44.400
<v Speaker 2>kind of when you're walking around New York, like it's

0:28:44.400 --> 0:28:46.200
<v Speaker 2>a beautiful place and there's a lot going on, but

0:28:46.480 --> 0:28:49.560
<v Speaker 2>it does have this claustrophobic feeling to it. Anyway, So

0:28:49.600 --> 0:28:52.320
<v Speaker 2>the idea that especially now knowing we know about real

0:28:52.440 --> 0:28:55.040
<v Speaker 2>estate prices and all that that two men would just

0:28:55.160 --> 0:29:00.640
<v Speaker 2>like own this quite opulent setup and just allow it

0:29:00.680 --> 0:29:04.800
<v Speaker 2>to become this absolute nightmare in that way, and it

0:29:04.920 --> 0:29:08.960
<v Speaker 2>speaks to kind of the cluttered feeling of New York

0:29:09.080 --> 0:29:12.560
<v Speaker 2>as a city. I think it's a very interesting parallel there.

0:29:12.880 --> 0:29:15.560
<v Speaker 2>And yes, is there anything wrong with being a hoarder

0:29:15.960 --> 0:29:19.080
<v Speaker 2>or collecting things or any of that stuff. No, but

0:29:19.520 --> 0:29:21.960
<v Speaker 2>this speaks to something I think a little bigger than that,

0:29:22.080 --> 0:29:24.680
<v Speaker 2>and that paranoia and the fact that these two were

0:29:24.720 --> 0:29:27.320
<v Speaker 2>all they had and they got into this, like, you know,

0:29:27.440 --> 0:29:30.800
<v Speaker 2>kind of cycle of just not wanting anybody else to

0:29:30.840 --> 0:29:32.760
<v Speaker 2>be in their lives at all, and yet they're living

0:29:32.760 --> 0:29:35.880
<v Speaker 2>in the most populous place in the country where there's

0:29:35.960 --> 0:29:38.600
<v Speaker 2>so much culturally going on in such an interesting time

0:29:38.680 --> 0:29:39.400
<v Speaker 2>and history too.

0:29:39.600 --> 0:29:39.760
<v Speaker 4>Right.

0:29:40.280 --> 0:29:43.680
<v Speaker 3>Franz Lids calls it a New Yorker's worst nightmare.

0:29:43.840 --> 0:29:47.880
<v Speaker 1>Yeah, you know. For me, this also calls to mind

0:29:48.160 --> 0:29:52.400
<v Speaker 1>a documentary called Cropsy. Are You Familiar with Us? Cropsy

0:29:52.640 --> 0:29:58.480
<v Speaker 1>is a documentary about an urban legend regarding a boogeyman

0:29:58.760 --> 0:30:02.720
<v Speaker 1>like figure that's stall people in this in the area

0:30:03.080 --> 0:30:06.840
<v Speaker 1>surrounding a place called the Willowbrook Mental Institution. Which had

0:30:06.840 --> 0:30:10.680
<v Speaker 1>been closed down and in the in the course of

0:30:10.720 --> 0:30:14.160
<v Speaker 1>this documentary, they find that this boogeyman like figure, this

0:30:14.280 --> 0:30:17.560
<v Speaker 1>modern urban legend, is based on fact, and there is

0:30:17.680 --> 0:30:23.240
<v Speaker 1>a real uh, there is a a pearl of truth

0:30:23.880 --> 0:30:29.960
<v Speaker 1>inside this this lambjel of scary urban folklore. We got

0:30:29.960 --> 0:30:32.480
<v Speaker 1>there so uglier than a Joe Montana pass.

0:30:32.600 --> 0:30:35.360
<v Speaker 3>I have seen that documentary, but I didn't remember it

0:30:35.440 --> 0:30:38.280
<v Speaker 3>until you start talking about it. It's good. Yeah, it's

0:30:38.320 --> 0:30:40.280
<v Speaker 3>a worthwhile documentary. I need to rewatch that.

0:30:46.880 --> 0:30:48.760
<v Speaker 1>Now you've heard us talk a little bit about the

0:30:48.840 --> 0:30:52.600
<v Speaker 1>Caller Brothers, folks, but if you want to truly experience

0:30:53.000 --> 0:30:56.080
<v Speaker 1>the story, which goes much deeper than what we've discussed here,

0:30:56.560 --> 0:31:00.880
<v Speaker 1>we highly recommend that you get thee too your favorite

0:31:00.920 --> 0:31:04.479
<v Speaker 1>podcast app of choice story on the seventeenth of June

0:31:04.520 --> 0:31:07.800
<v Speaker 1>to talk out to check out the call your Brother's Story. However,

0:31:08.080 --> 0:31:12.640
<v Speaker 1>there are other episodes of Ephemeral available now. Like, as

0:31:12.680 --> 0:31:14.800
<v Speaker 1>you're listening to this, please listen to the rest of

0:31:14.840 --> 0:31:17.280
<v Speaker 1>our show before you listen to the next one. But

0:31:17.560 --> 0:31:21.520
<v Speaker 1>what are some topics that really stuck out in your

0:31:21.560 --> 0:31:23.320
<v Speaker 1>mind that you've published recently.

0:31:23.520 --> 0:31:29.280
<v Speaker 3>Well, we've just published an episode with interviews Sarah Wasserman,

0:31:29.320 --> 0:31:32.000
<v Speaker 3>who's a professor at the University of Delaware, is basically

0:31:33.040 --> 0:31:37.600
<v Speaker 3>an ephemera teacher. Oh wow, yeah, and so she's the

0:31:38.200 --> 0:31:40.520
<v Speaker 3>person who can really answer some of the tough questions

0:31:40.520 --> 0:31:42.120
<v Speaker 3>that we brought up at the top of the show.

0:31:42.680 --> 0:31:48.320
<v Speaker 3>The episode before that is a study of Ottoman American

0:31:48.360 --> 0:31:54.200
<v Speaker 3>diaspora music. You might say, what immigrants from the collapsing

0:31:54.360 --> 0:31:57.000
<v Speaker 3>Ottoman Empire in the early part of the twentieth century,

0:31:57.000 --> 0:32:01.200
<v Speaker 3>the teens, twenties, thirties, fleeing like people are from all

0:32:01.240 --> 0:32:08.000
<v Speaker 3>over the world coming to America and recording heart stopping

0:32:08.480 --> 0:32:13.160
<v Speaker 3>beautiful music in New York, mostly Chicago for big labels

0:32:13.160 --> 0:32:17.080
<v Speaker 3>like Columbia Victor and then also some small independent labels too.

0:32:17.400 --> 0:32:23.000
<v Speaker 3>So music in Greek and Arabic that has largely, almost

0:32:23.200 --> 0:32:28.920
<v Speaker 3>entirely been forgotten, These records that were pressed in limited

0:32:29.000 --> 0:32:33.400
<v Speaker 3>quantities because of some sort of racist practices at that time.

0:32:33.560 --> 0:32:38.920
<v Speaker 1>That's astonishing. You know, part of the area where I

0:32:39.240 --> 0:32:43.480
<v Speaker 1>and one of our colleagues, Dylan Fakean is from in

0:32:43.600 --> 0:32:49.560
<v Speaker 1>Tennessee is has a huge population of Lebanese immigrants who

0:32:49.640 --> 0:32:53.560
<v Speaker 1>have left. I think Lebanon was, at least in name

0:32:53.680 --> 0:32:56.520
<v Speaker 1>ruled by the Ottoman Empire until that collapse from what

0:32:56.640 --> 0:32:59.880
<v Speaker 1>post World War One nineteen eighteen ish. And I think

0:33:00.080 --> 0:33:03.800
<v Speaker 1>I've heard some of I have to listen to this.

0:33:03.840 --> 0:33:06.160
<v Speaker 1>I think I've heard something that might qualify in this

0:33:06.280 --> 0:33:08.600
<v Speaker 1>genre that's bizarre to me.

0:33:09.400 --> 0:33:11.560
<v Speaker 3>And I mean there's all kinds it's not. There's all

0:33:11.640 --> 0:33:14.320
<v Speaker 3>kinds of music in it. There's party songs, there are

0:33:14.480 --> 0:33:21.440
<v Speaker 3>heartbreak songs, and there's fantastic singing and ood playing and

0:33:22.400 --> 0:33:26.320
<v Speaker 3>things that I don't really have the vernacular to describe.

0:33:26.400 --> 0:33:31.240
<v Speaker 3>But we interview in this episode, and really where all

0:33:31.280 --> 0:33:34.200
<v Speaker 3>of the inspiration for it came from is a gentleman

0:33:34.280 --> 0:33:38.360
<v Speaker 3>named Ian Nagoski who is in Baltimore and does reissue

0:33:38.400 --> 0:33:41.920
<v Speaker 3>records of this stuff, literally sometimes pulls them out of

0:33:41.920 --> 0:33:45.400
<v Speaker 3>the trash. I've seen pictures of some of these records

0:33:45.400 --> 0:33:48.600
<v Speaker 3>that they have that are so abused, and does everything

0:33:48.600 --> 0:33:53.560
<v Speaker 3>he can to salvage them, to save them, to learn

0:33:53.600 --> 0:33:56.080
<v Speaker 3>as much as he can about the performers. Sometimes you

0:33:56.120 --> 0:33:59.760
<v Speaker 3>can't find anything. Sometimes you get lucky and to spread

0:33:59.760 --> 0:34:04.920
<v Speaker 3>the word about it. So it's a fantastic interview that

0:34:04.920 --> 0:34:06.600
<v Speaker 3>that's part of that and the music and it is

0:34:07.720 --> 0:34:09.600
<v Speaker 3>it's some of my favorite music now I.

0:34:09.560 --> 0:34:11.080
<v Speaker 1>Would love to hear it, and don't have to take

0:34:11.160 --> 0:34:13.239
<v Speaker 1>our word for it. You can tune in and check

0:34:13.239 --> 0:34:14.320
<v Speaker 1>out this music yourself.

0:34:15.000 --> 0:34:16.560
<v Speaker 2>And that's the thing what you're gonna get with this

0:34:16.640 --> 0:34:20.680
<v Speaker 2>show is the conceit of the show is such a

0:34:20.719 --> 0:34:23.600
<v Speaker 2>cool one, but it also allows for such a broad

0:34:23.719 --> 0:34:27.239
<v Speaker 2>range of topics, which I think is really important even

0:34:27.280 --> 0:34:29.399
<v Speaker 2>for a show like what we do. Like our only

0:34:29.480 --> 0:34:32.560
<v Speaker 2>lynchpin is that these stories are in some way bizarre, strange,

0:34:32.640 --> 0:34:35.160
<v Speaker 2>or ridiculous or hilarious, and so that gives us like

0:34:35.239 --> 0:34:36.920
<v Speaker 2>kind of carte blanche to let go in all kinds

0:34:36.920 --> 0:34:40.920
<v Speaker 2>of different directions. Similarly with your show. Very different show,

0:34:41.120 --> 0:34:44.080
<v Speaker 2>but very similar heart in terms of just like being

0:34:44.120 --> 0:34:47.560
<v Speaker 2>fascinated by things and wanting to get answers to why

0:34:47.600 --> 0:34:49.839
<v Speaker 2>things play out the way they do in history, and

0:34:50.000 --> 0:34:51.600
<v Speaker 2>just kind of I think anyone that is into this

0:34:51.640 --> 0:34:53.879
<v Speaker 2>show even remotely is going to be very much into

0:34:53.920 --> 0:34:54.680
<v Speaker 2>your show as well.

0:34:54.960 --> 0:34:59.600
<v Speaker 1>To me, it's a there's something about it, and please

0:34:59.640 --> 0:35:02.440
<v Speaker 1>take this for the profound compliment it is that reminds

0:35:02.480 --> 0:35:06.520
<v Speaker 1>me of the free associative nature of the film Waking Life,

0:35:07.239 --> 0:35:12.040
<v Speaker 1>the way that it connects in this very very intentional

0:35:12.080 --> 0:35:15.640
<v Speaker 1>but a dreamlike state. You know what I mean? This

0:35:15.719 --> 0:35:19.839
<v Speaker 1>is this is one of the podcasts that I hear

0:35:19.880 --> 0:35:22.000
<v Speaker 1>a ton of shows, but this is one of the

0:35:22.000 --> 0:35:25.520
<v Speaker 1>ones that comes with a very new and unique voice.

0:35:25.760 --> 0:35:27.800
<v Speaker 1>And I mean that sincerely.

0:35:28.160 --> 0:35:31.320
<v Speaker 3>You can compare me to Richard Linkletter anytime. I'm fine

0:35:31.360 --> 0:35:31.799
<v Speaker 3>with that.

0:35:32.600 --> 0:35:35.799
<v Speaker 1>So it looks like we're going to We're going to

0:35:35.880 --> 0:35:40.120
<v Speaker 1>have to save our our own explorations of things that

0:35:40.200 --> 0:35:43.279
<v Speaker 1>came and went for another day. But shout out to

0:35:43.320 --> 0:35:47.520
<v Speaker 1>Pizzeria Chips. I miss you if you're listening. If a

0:35:47.560 --> 0:35:51.080
<v Speaker 1>big demo of our show is extinct.

0:35:50.640 --> 0:35:54.960
<v Speaker 2>Sentient pizzeria chips. Yeah, extinct potato chips terrifying. I gained satpiens.

0:35:55.040 --> 0:35:55.200
<v Speaker 1>Yeah.

0:35:55.239 --> 0:35:57.200
<v Speaker 2>I was going to talk about Beta Max tapes that

0:35:57.280 --> 0:36:01.960
<v Speaker 2>were only literally killed. Production was killed by Sony like

0:36:02.080 --> 0:36:06.040
<v Speaker 2>in twenty sixteen, and I believe they stopped distributing the

0:36:06.080 --> 0:36:09.200
<v Speaker 2>players and recorders of Beta max tapes only a couple

0:36:09.239 --> 0:36:11.400
<v Speaker 2>of years before that. But that used to be kind

0:36:11.440 --> 0:36:15.040
<v Speaker 2>of the like go to for high resolution news footage

0:36:15.040 --> 0:36:17.960
<v Speaker 2>and archiving. And now I actually have a stack of

0:36:18.000 --> 0:36:20.440
<v Speaker 2>Beta max is on my desk right now that I'm

0:36:20.480 --> 0:36:22.760
<v Speaker 2>trying to find a place that can transfer them digitally,

0:36:23.120 --> 0:36:25.480
<v Speaker 2>and there are folks that still have them, whether they're

0:36:25.480 --> 0:36:29.759
<v Speaker 2>news agencies or like companies that specialize in digitizing your

0:36:29.880 --> 0:36:33.120
<v Speaker 2>family memories. That's big business now because of this nature

0:36:33.120 --> 0:36:37.000
<v Speaker 2>of epemera. And not only is the medium antiquated now,

0:36:37.280 --> 0:36:39.839
<v Speaker 2>the way of playing it back is gone or much

0:36:39.880 --> 0:36:42.000
<v Speaker 2>more scarce. And that says that you have a really

0:36:42.040 --> 0:36:44.360
<v Speaker 2>great trailer for your show that's all about answering machine

0:36:44.360 --> 0:36:46.640
<v Speaker 2>messages and how that used to be such a cultural

0:36:46.680 --> 0:36:48.560
<v Speaker 2>thing that people would do and it was important to

0:36:48.680 --> 0:36:51.319
<v Speaker 2>leave a really good message and just the idea of

0:36:51.360 --> 0:36:54.280
<v Speaker 2>these things that kind of came and went left an impression,

0:36:54.719 --> 0:36:57.080
<v Speaker 2>and now it's almost this kind of like specter that

0:36:57.200 --> 0:37:00.480
<v Speaker 2>like hangs over society and it's really interesting looking forward

0:37:00.480 --> 0:37:02.960
<v Speaker 2>to hearing more from a femoral with Alex Williams.

0:37:03.120 --> 0:37:05.360
<v Speaker 1>I'm going to I'm going to save that. I have

0:37:05.480 --> 0:37:07.840
<v Speaker 1>this great list that I'm going to save and post

0:37:07.920 --> 0:37:13.000
<v Speaker 1>on our Facebook page later for ridiculous historians. Because I

0:37:13.080 --> 0:37:16.839
<v Speaker 1>did an okay job just mentioning pizzerias. It's really hard

0:37:16.880 --> 0:37:19.680
<v Speaker 1>not to just immediately start talking about them. So I'm

0:37:19.719 --> 0:37:22.480
<v Speaker 1>just gonna like mention some things that left and then

0:37:22.719 --> 0:37:24.840
<v Speaker 1>we'll pick it up later. So check us out on

0:37:24.880 --> 0:37:27.680
<v Speaker 1>our Facebook page, Ridiculous Historians. You should be able to

0:37:27.920 --> 0:37:32.440
<v Speaker 1>find a femeral wherever you find your favorite podcast like

0:37:32.640 --> 0:37:35.799
<v Speaker 1>Ridiculous History and so on. In the meantime, Alex, thank

0:37:35.800 --> 0:37:39.880
<v Speaker 1>you so much for coming on the show. Actually another

0:37:40.440 --> 0:37:42.640
<v Speaker 1>started with a peak behind the curtain. Let's end with one.

0:37:43.239 --> 0:37:45.799
<v Speaker 1>Our office actually closed a few hours ago and we

0:37:45.800 --> 0:37:48.640
<v Speaker 1>were able to convince you to stay over and take

0:37:48.680 --> 0:37:50.040
<v Speaker 1>this strange journey with us.

0:37:50.600 --> 0:37:53.360
<v Speaker 3>You know before, I feel like i'd be remiss to

0:37:53.400 --> 0:37:58.080
<v Speaker 3>not mention that Ridiculous History was the first show that

0:37:58.200 --> 0:38:02.000
<v Speaker 3>I helped make. That's very beginning it was. It was

0:38:02.040 --> 0:38:04.480
<v Speaker 3>the three of us at the very very beginning of it.

0:38:04.520 --> 0:38:06.360
<v Speaker 2>And Alex, I'm not sure if you know this or not.

0:38:06.480 --> 0:38:08.400
<v Speaker 2>You've got so much on your play. We thank you

0:38:08.440 --> 0:38:10.960
<v Speaker 2>at the end of every episode for the wonderful theme

0:38:11.000 --> 0:38:13.560
<v Speaker 2>that you composed. So now we can do our little

0:38:13.640 --> 0:38:15.840
<v Speaker 2>thank yous, and we can do it in person. Thanks

0:38:15.840 --> 0:38:18.480
<v Speaker 2>to Alex Williams who composed our theme and for being

0:38:18.480 --> 0:38:19.520
<v Speaker 2>here today for an interview.

0:38:19.600 --> 0:38:21.239
<v Speaker 3>I did know that you've thought and I very much

0:38:21.280 --> 0:38:22.640
<v Speaker 3>appreciate it. Yeah, thank you.

0:38:22.719 --> 0:38:25.400
<v Speaker 1>We are big fans of thanking people in this show.

0:38:25.600 --> 0:38:29.600
<v Speaker 1>I'd also like to thank super producer Ramsey, ram Jams

0:38:29.640 --> 0:38:32.400
<v Speaker 1>you owns, thank you so much for saving the show. Ramsey,

0:38:32.760 --> 0:38:36.200
<v Speaker 1>thanks for having me. Guys, absolutely our pleasure.

0:38:36.400 --> 0:38:40.000
<v Speaker 2>Thanks to super Producey Casey Pegrim here in spirit, not forgotten,

0:38:40.080 --> 0:38:44.040
<v Speaker 2>gallavanting around Paris right now living his best second life.

0:38:44.920 --> 0:38:47.840
<v Speaker 2>And thanks to Christopher Haciotis you know, also here in spirit.

0:38:48.000 --> 0:38:52.680
<v Speaker 1>Thanks to Jonathan Strickland aka the Quiztor, as well as

0:38:52.719 --> 0:38:57.040
<v Speaker 1>our research associate gabe El, who desperately needs a nickname,

0:38:57.120 --> 0:38:58.959
<v Speaker 1>so send some suggestions our way.

0:38:59.400 --> 0:39:01.560
<v Speaker 2>Ben, Thanks to you for always being a friend and

0:39:01.600 --> 0:39:04.640
<v Speaker 2>a confidant down that road back again you know the drill.

0:39:05.840 --> 0:39:09.320
<v Speaker 1>Yeah, thanks to you as well. Noel. We are gone

0:39:09.480 --> 0:39:12.280
<v Speaker 1>for today. This ends our episode, but not our show.

0:39:12.719 --> 0:39:15.360
<v Speaker 1>You can also find us on our aforementioned Facebook page.

0:39:15.360 --> 0:39:17.480
<v Speaker 1>You can find us on Twitter. You can find us

0:39:17.480 --> 0:39:22.720
<v Speaker 1>at Instagram. You can also find our weird personal Shenanigans,

0:39:22.840 --> 0:39:27.239
<v Speaker 1>misadventures and malarkey on our personal instagrams. I am at

0:39:27.239 --> 0:39:27.800
<v Speaker 1>Ben Bolin.

0:39:27.920 --> 0:39:29.959
<v Speaker 2>I actually has changed my handle. I am now at

0:39:30.080 --> 0:39:32.839
<v Speaker 2>how now Noel Brown and where can they check out

0:39:32.840 --> 0:39:36.520
<v Speaker 2>ephemeral on the social media's alex at ephemeral show.

0:39:36.880 --> 0:39:39.120
<v Speaker 1>We'll see you next time, folks Hi.

0:40:01.000 --> 0:40:04.799
<v Speaker 2>For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:40:04.880 --> 0:40:07.040
<v Speaker 2>or wherever you listen to your favorite shows.