WEBVTT - Skip Heitzig - Nov 03 - 7:30 am

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<v Speaker 1>This is Connect with Skip Heitzig. Thanks for joining us today.

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<v Speaker 1>Here at Connect with Skip, we love to help you

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<v Speaker 1>know God's Word better and apply it to your life

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<v Speaker 1>through clear, practical Bible teaching and real encouragement. And if

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<v Speaker 1>you'll be glad you did. Go to connectwithskip.com and join

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<v Speaker 1>the list today. That's connectwithskip.com. Now, let's dive into today's

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<v Speaker 1>teaching from Pastor Skip Heitzig.

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<v Speaker 2>The gifts of the Holy Spirit to be used for what?

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<v Speaker 3>He says, verse 12, for the equipping of the saints,

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<v Speaker 3>for the work of the ministry, for the edifying of

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<v Speaker 3>the body of Christ, one of Paul's favorite terms for

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<v Speaker 3>the church.

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<v Speaker 2>A body. It's a good picture. Think of your body.

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<v Speaker 3>Your body and all of its ligaments and organs and

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<v Speaker 3>600 muscles all are receiving messages from the head, the

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<v Speaker 3>upper neurons, motor neurons that fire and tell the muscles

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<v Speaker 3>what to do, where to move. And so your body

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<v Speaker 3>is a smooth, coordinated, beautiful, working That's how the body

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<v Speaker 3>of Christ is supposed to operate.

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<v Speaker 2>Jesus is in charge. He's the head of the church.

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<v Speaker 3>It's his desire, his design for you to fulfill some

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<v Speaker 3>part of it. And so he gives certain gifts of

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<v Speaker 3>the Spirit for you to accomplish that.

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<v Speaker 2>But he gives the orders. He's the head.

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<v Speaker 3>The Holy Spirit is like the nervous system that conveys

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<v Speaker 3>the wishes of the head to the different parts of

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<v Speaker 3>the body to move at just the right time. It's

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<v Speaker 3>a beautiful, beautiful picture of what the church ought to be.

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<v Speaker 3>A beautifully coordinated body, the body of Christ. Till we

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<v Speaker 3>all come to the unity of the faith and of

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<v Speaker 3>the knowledge of the Son of God to a perfect

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<v Speaker 3>man or complete, mature man or woman, to the measure

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<v Speaker 3>of the stature of the fullness of Christ, that we

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<v Speaker 3>should no longer be children tossed to and fro, carried

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<v Speaker 3>about with every wind of doctrine by the trickery of

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<v Speaker 3>men and the cunning craftiness of deceitful plotting. So when

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<v Speaker 3>we are walking worthy in humility and in unity and

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<v Speaker 3>in individuality, exercising the gifts for the mutual edification of

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<v Speaker 3>the body of Christ, it enhances unity, it produces maturity,

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<v Speaker 3>and it adds stability. And that's sort of where we

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<v Speaker 3>brought everything to a close last week. But I draw

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<v Speaker 3>your attention to that last little part of verse 14

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<v Speaker 3>that we no longer be children tossed to and fro

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<v Speaker 3>and carried about with every wind of doctrine by the

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<v Speaker 3>trickery of men.

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<v Speaker 2>We have an enemy.

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<v Speaker 3>We have a great God, but we have a horrible enemy.

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<v Speaker 2>And the enemy.

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<v Speaker 3>One of his, Satan's, one of his chief characteristic and

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<v Speaker 3>ploys is a little thing called deception. And I think

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<v Speaker 3>that that is probably his most effective tool. And if

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<v Speaker 3>you are not grounded in the truth by the teaching

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<v Speaker 3>of the word of God and the exercise of the

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<v Speaker 3>gifts and the body working together, then you're going to be,

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<v Speaker 3>you're like a spiritual gypsy. You're easy to blow this

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<v Speaker 3>direction and that direction. Remember what Paul said, we were

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<v Speaker 3>carried about in chapter 2. In times past, you walked

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<v Speaker 3>according to the course of this world.

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<v Speaker 2>The spirit that now.

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<v Speaker 3>Works in the children of disobedience, like a weather vane

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<v Speaker 3>that turns with every wind, so too, even though you

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<v Speaker 3>may be a believer in Christ, you can be swayed

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<v Speaker 3>by the latest fad, the latest trend.

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<v Speaker 2>That may or may not be biblically based.

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<v Speaker 3>And if it blows and you blow with it, you

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<v Speaker 3>might blow in the right direction, you might blow in

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<v Speaker 3>the wrong direction. And so this is crucial. That's how

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<v Speaker 3>Paul sees it. And a worthy walk will mitigate against that.

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<v Speaker 3>Verse 15 is important. And I wish we could have

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<v Speaker 3>gotten into it, but we couldn't. And again, I'm ramping

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<v Speaker 3>up to where we're starting tonight, which is verse 17.

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<v Speaker 3>But but speaking the truth.

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<v Speaker 2>In love.

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<v Speaker 3>Please notice the beautiful balance of that. Paul doesn't just say,

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<v Speaker 3>but speaking the truth, you may grow up in all

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<v Speaker 3>things to him. Nor does Paul say, but loving everyone,

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<v Speaker 3>you must grow up in all things. But the combination,

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<v Speaker 3>speaking the truth in love. We need truth, we need love,

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<v Speaker 3>and when you speak the truth in love, it is

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<v Speaker 3>a powerful, unbeatable combination. Love without truth will lead to sentimentality.

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<v Speaker 3>Truth without love will lead to insensitivity. You can just,

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<v Speaker 3>oh man, I love you, whatever, you know, we're into

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<v Speaker 3>different things and this. Don't worry about doctrine and stuff, man,

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<v Speaker 3>I love you. That's sloppy agape. That's not responsible love.

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<v Speaker 3>But if you are always honest, always truthful, but never loving,

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<v Speaker 3>you're now using the truth as a bludgeon. And so

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<v Speaker 3>love without truth leads to sentimentality. Truth without love will

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<v Speaker 3>tend toward insensitivity. Speaking the truth in love, you may

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<v Speaker 3>grow up in all things into him who is the head, Christ,

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<v Speaker 3>the picture of the body, from whom the whole body

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<v Speaker 3>joined and knit together by what every joint supplies. You know, sometimes,

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<v Speaker 3>and I've read through these verses so many times that

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<v Speaker 3>even now, right now, as I read through this verse,

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<v Speaker 3>what jumps out at me is this, Every joint supplies.

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<v Speaker 3>And I'm looking out at every joint and how God

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<v Speaker 3>has supplied our maturity by working through you and you

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<v Speaker 3>and you. And yes, even you.

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<v Speaker 2>All of us.

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<v Speaker 3>These are my pastors. I'm poking fun at them. But

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<v Speaker 3>every joint supplies. See, this is why we talk about

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<v Speaker 3>life track and the need to discover your spiritual gift

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<v Speaker 3>as well as your natural talent, but your spiritual gift

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<v Speaker 3>and unleash that in the local church, the body of Christ,

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<v Speaker 3>so that every joint is supplying. According to the effective

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<v Speaker 3>working by which every part does its share causes the

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<v Speaker 3>growth of the body for the edifying of itself in love.

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<v Speaker 3>So he's talking about the walk. He talked about the

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<v Speaker 3>wealth of the believer, chapter 1, 2, and 3. Now

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<v Speaker 3>the walk of the believer, chapter 4 and 5, into

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<v Speaker 3>a few verses of chapter 6. Then the warfare of

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<v Speaker 3>the believer. He says, walk worthy. And then he says,

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<v Speaker 3>here is a worthy walk. Walk in humility, walk in unity,

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<v Speaker 3>walk with individuality in that unity, that diversity, variety. Now

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<v Speaker 3>he continues what a worthy walk is and This is

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<v Speaker 3>where it gets a little tough, even with Paul. A

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<v Speaker 3>walk in purity. A worthy walk is a walk in purity. Now,

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<v Speaker 3>Paul is going to launch into speaking to the Gentile Ephesians.

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<v Speaker 3>He's going to start touching on what they used.

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<v Speaker 2>To be like.

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<v Speaker 3>Before they were saved. Have you ever seen an unflattering

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<v Speaker 3>picture of yourself? You look at it, you take it,

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<v Speaker 3>and then.

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<v Speaker 2>You look at it.

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<v Speaker 3>Oh, my eyes were closed, or I was snarling, or

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<v Speaker 3>my mouth was open, or whatever it might be.

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<v Speaker 2>You're drooling. I don't know what it is. It's unflattering.

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<v Speaker 3>Don't use that picture. Paul is going to give us

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<v Speaker 3>an unflattering picture of ourselves. He's giving an unflattering picture

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<v Speaker 3>of them, the Gentile Ephesians, before they were saved.

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<v Speaker 2>This is you and I in our B.C. days, before

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<v Speaker 2>Christ's days.

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<v Speaker 3>Verse 17, this I say therefore and testify in the

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<v Speaker 3>Lord that you should no longer walk as the rest

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<v Speaker 3>of the Gentiles walk in the futility of their mind,

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<v Speaker 3>having their understanding darkened, being alienated from the life of

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<v Speaker 3>God because of the ignorance that is in them, because

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<v Speaker 3>of the blindness of their heart, who being past feeling

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<v Speaker 3>have given themselves over to lewdness to work all uncleanness

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<v Speaker 3>with greediness. Now he's speaking about them, but they, the believers,

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<v Speaker 3>used to be them.

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<v Speaker 2>They're saved from it.

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<v Speaker 3>This was B.C., but he says now, if you're going

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<v Speaker 3>to walk worthy, you can't walk like everybody else. You

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<v Speaker 3>can't walk like the world. You should no longer walk.

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<v Speaker 3>as the rest of the Gentiles walk. How do the

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<v Speaker 3>rest of the Gentiles walk? How does the world walk?

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<v Speaker 3>First of all, aimlessly.

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<v Speaker 2>They are aimless.

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<v Speaker 3>That's the idea of verse 17. In the futility of

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<v Speaker 3>their mind. Futility means emptiness, aimlessness. Remember again in chapter 2,

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<v Speaker 3>you once walked according to the.

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<v Speaker 2>Course of this world. That's what you used to be like.

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<v Speaker 3>So don't now, don't walk like the Gentiles in the

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<v Speaker 3>futility of their mind, the emptiness. So many people seem

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<v Speaker 3>so aimless today. Like they're just looking for some meaningful

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<v Speaker 3>direction to go in, somebody to raise the flag that

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<v Speaker 3>is meaningful enough for them to get behind something. They

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<v Speaker 3>seem so aimless. All we like sheep have gone astray,

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<v Speaker 3>said Isaiah the prophet. Solomon talked about pursuing different things

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<v Speaker 3>in life, and every time he pursued it, he wrote,

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<v Speaker 3>it's all vanity.

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<v Speaker 2>It's chasing after the wind. It's emptied. Aimless.

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<v Speaker 3>How many people do you know who genuinely love life,

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<v Speaker 3>enjoy their life, are satisfied in their career, satisfied in

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<v Speaker 3>their marriage?

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<v Speaker 2>So many are aimless. The futility of their minds.

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<v Speaker 1>You're listening to Connect with Skip Heitzig. Every day, the

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<v Speaker 1>generosity of friends like you helps make clear, verse-by-verse Bible

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<v Speaker 1>teaching available to people searching for truth, purpose, and hope.

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<v Speaker 1>And this month, we want to thank you with a

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<v Speaker 1>pair of powerful resources to help you understand your identity

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<v Speaker 1>in Christ and God's design for your life and relationships.

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<v Speaker 1>When you give, you'll receive the Expound Ephesians 9-CD series

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<v Speaker 1>with digital download, along with Pastor Skip's book, Beyond the

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<v Speaker 1>Summer of Love. Together, these resources explore the richness of

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<v Speaker 1>the gospel, reveal your place in God's family, and show

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<v Speaker 1>how biblical truth brings strength, restoration, and lasting hope to

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<v Speaker 1>your relationships. We'll send both resources as our thanks when

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<v Speaker 1>you give $ 50 or more to support Connect with Skip Heitzig.

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<v Speaker 1>Call 800-922-1888 or visit connectwithskip.com slash offer. Now, let's return

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<v Speaker 1>to today's teachings.

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<v Speaker 3>The second thing in verse 18 to make a note of,

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<v Speaker 3>not only are they aimless, they're sightless. Having their understanding darkened,

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<v Speaker 3>being alienated from the life of God because of the

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<v Speaker 3>ignorance that is in them, because of the blindness of

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<v Speaker 3>their heart.

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<v Speaker 2>When you share your faith with.

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<v Speaker 3>Your unbelieving family or your unbelieving friends, And you explain

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<v Speaker 3>to them the gospel and they look at you kind of.

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<v Speaker 2>Weird, quizzically.

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<v Speaker 3>And you're looking at them and you see in their eyes,

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<v Speaker 3>they're hearing what you're saying, but they're not really tracking.

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<v Speaker 3>They don't really get it. And so you pause in

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<v Speaker 3>the conversation and you're frustrated. And you say, can't you see?

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<v Speaker 3>Don't you get it?

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<v Speaker 2>Let me answer that for them. No, they can't. They

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<v Speaker 2>can't see. That's the problem.

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<v Speaker 3>Imagine how it would be to tell a blind person,

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<v Speaker 3>can't you enjoy that beautiful sunset.

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<v Speaker 2>We had today? Why can't you see it? He lacks

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<v Speaker 2>the capacity.

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<v Speaker 3>The physical capability is not present.

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<v Speaker 2>The spiritual capability is not present. They're sightless. They're blinded.

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<v Speaker 3>The God of this world, Paul said, has blinded the

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<v Speaker 3>minds of those who do not believe. The natural man,

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<v Speaker 3>1 Corinthians 2, does not understand the things of the spirit,

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<v Speaker 3>neither can he.

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<v Speaker 2>They are spiritually discerned. So they're aimless. They're sightless.

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<v Speaker 3>And another mark of the unbelieving world is they are shameless.

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<v Speaker 3>Verse 19, who being past feeling. It's a very scary.

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<v Speaker 2>Place to be in.

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<v Speaker 3>Past feeling, have given themselves over to lewdness to work

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<v Speaker 3>all uncleanness.

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<v Speaker 2>With greediness.

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<v Speaker 3>I was reading this in Eugene Peterson's, it's not a translation,

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<v Speaker 3>it's a commentary, but in what is called the message

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<v Speaker 3>translation of the New Testament. And he puts it this way,

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<v Speaker 3>feeling no pain in They let themselves go. Feeling no pain,

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<v Speaker 3>they let themselves go. You know, when you first do

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<v Speaker 3>something wrong, there's a guilt feeling that comes along with it.

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<v Speaker 3>If you have a proper conscience, if it's properly attuned,

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<v Speaker 3>you feel guilty about it. Then you get over your

0:15:12.900 --> 0:15:15.020
<v Speaker 3>guilt and maybe you'll do it again and you feel guilt,

0:15:15.060 --> 0:15:18.240
<v Speaker 3>but a little less guilt. You do it again, there's

0:15:18.260 --> 0:15:21.780
<v Speaker 3>just a twinge of guilt. Pretty soon, you don't feel anything.

0:15:22.450 --> 0:15:26.170
<v Speaker 2>That's dangerous. Who being past feeling.

0:15:26.860 --> 0:15:28.760
<v Speaker 3>And if you recall in the book of Romans, it

0:15:28.800 --> 0:15:31.760
<v Speaker 3>talks about God's judgment on the world. And God says,

0:15:31.780 --> 0:15:34.200
<v Speaker 3>you know, when people press in a certain direction, God

0:15:34.240 --> 0:15:37.780
<v Speaker 3>will eventually, as sort of the last straw of the

0:15:37.860 --> 0:15:41.150
<v Speaker 3>judgment before the great judgment in eternity, is give them

0:15:41.290 --> 0:15:45.470
<v Speaker 3>over to what they say they want. They want lewdness.

0:15:45.510 --> 0:15:48.550
<v Speaker 3>They want corruption. They want filthiness. I'm going to give

0:15:48.610 --> 0:15:52.229
<v Speaker 3>you that in spades. I'm going to give you over

0:15:52.310 --> 0:15:56.510
<v Speaker 3>to it. I'll let you have it. It's like the

0:15:56.550 --> 0:15:59.700
<v Speaker 3>children of Israel in the Old Testament that worship false

0:16:00.280 --> 0:16:03.600
<v Speaker 3>foreign gods. And God said, don't do that, don't do that,

0:16:03.660 --> 0:16:05.660
<v Speaker 3>don't do that. I'll send you into captivity if you

0:16:05.680 --> 0:16:08.120
<v Speaker 3>do that. You want foreign gods, I'll put you in

0:16:08.140 --> 0:16:11.260
<v Speaker 3>a foreign land where you have foreign gods all day long, 24-7.

0:16:14.150 --> 0:16:14.810
<v Speaker 2>And he did that.

0:16:15.230 --> 0:16:19.820
<v Speaker 3>He gave them over to it. So it's a very

0:16:19.880 --> 0:16:27.180
<v Speaker 3>dangerous place to be, sightless, aimless, shameless. They've lost sensitivity.

0:16:27.840 --> 0:16:30.520
<v Speaker 3>Being past feeling, they've given themselves over to lewdness to

0:16:30.560 --> 0:16:36.940
<v Speaker 3>work all in cleanness with greediness. So that's the Gentile world.

0:16:37.580 --> 0:16:40.580
<v Speaker 3>Don't live that way. Live in purity. If you're going

0:16:40.600 --> 0:16:45.180
<v Speaker 3>to walk worthy, live in purity, not like that. Because

0:16:45.240 --> 0:16:46.850
<v Speaker 3>now here's the pivot, verse 20, but.

0:16:48.710 --> 0:16:50.470
<v Speaker 2>But you have.

0:16:50.350 --> 0:16:58.490
<v Speaker 3>Not so learned Christ. Hey, do you remember when you

0:16:58.550 --> 0:17:01.970
<v Speaker 3>first were aware of Jesus? I don't mean Christianity as

0:17:02.050 --> 0:17:05.620
<v Speaker 3>a belief system, but the person of Jesus, the real

0:17:07.060 --> 0:17:12.780
<v Speaker 3>resurrected actual Savior. When you realized that you could have

0:17:12.840 --> 0:17:17.930
<v Speaker 3>a relationship with him. And you came to discover who

0:17:18.050 --> 0:17:24.020
<v Speaker 3>he really is, that he is essentially pure and sinless

0:17:24.460 --> 0:17:30.040
<v Speaker 3>and spotless and righteous. You have not so learned Christ

0:17:30.080 --> 0:17:34.619
<v Speaker 3>when you discovered who he is and who you are.

0:17:34.640 --> 0:17:39.300
<v Speaker 3>And you realize, man, I'm turning my life. I want

0:17:39.320 --> 0:17:41.920
<v Speaker 3>a relationship of love with him. I'm going to ask

0:17:41.960 --> 0:17:45.780
<v Speaker 3>him to forgive me. when you learned that, how precious

0:17:46.000 --> 0:17:49.340
<v Speaker 3>that was, I hope it still is, you have not

0:17:49.460 --> 0:17:54.700
<v Speaker 3>so learned Christ. If indeed you have heard him and

0:17:54.740 --> 0:17:58.770
<v Speaker 3>have been taught by him as the truth is in Jesus,

0:18:00.670 --> 0:18:04.389
<v Speaker 3>that you put off, if that's true, you've discovered who

0:18:04.450 --> 0:18:07.270
<v Speaker 3>Jesus is, you've been taught by him, you're growing as

0:18:07.350 --> 0:18:10.750
<v Speaker 3>a believer in him, that you put off concerning your

0:18:10.810 --> 0:18:16.930
<v Speaker 3>former conduct the old man, which grows corrupt according to

0:18:16.970 --> 0:18:20.899
<v Speaker 3>the deceitful lusts, and be renewed in the spirit of

0:18:20.980 --> 0:18:26.760
<v Speaker 3>your mind, and that you put on the new man,

0:18:27.380 --> 0:18:32.879
<v Speaker 3>which was created according to God in true righteousness and holiness.

0:18:34.320 --> 0:18:37.570
<v Speaker 3>You're familiar with this text of Scripture. We've read through

0:18:37.609 --> 0:18:40.970
<v Speaker 3>this on many occasions in this church. What Paul is

0:18:41.030 --> 0:18:44.830
<v Speaker 3>describing here by this putting off and putting on, he's

0:18:44.890 --> 0:18:51.450
<v Speaker 3>describing repentance. He's describing repentance. And he's describing it like

0:18:51.490 --> 0:18:55.770
<v Speaker 3>getting your garments soiled as you go through the day.

0:18:56.070 --> 0:18:57.670
<v Speaker 3>And they get so dirty that when you come home

0:18:57.730 --> 0:19:00.050
<v Speaker 3>at night, you need to shower and change your clothes.

0:19:00.109 --> 0:19:05.680
<v Speaker 3>And there are some occupations that you have to do that.

0:19:06.520 --> 0:19:10.620
<v Speaker 3>You come home after you're working with septic tanks all

0:19:10.660 --> 0:19:13.770
<v Speaker 3>day long. Man, you want to take those clothes off

0:19:13.850 --> 0:19:17.210
<v Speaker 3>and get them washed and take a shower, then put

0:19:17.369 --> 0:19:20.970
<v Speaker 3>on a new set of garments. Now, it would be

0:19:21.010 --> 0:19:22.990
<v Speaker 3>a shame if you tried to put new clothes on

0:19:23.050 --> 0:19:26.780
<v Speaker 3>top of the old stinky ones, as some Christians try

0:19:26.800 --> 0:19:30.580
<v Speaker 3>to do with their life. They maintain the old lifestyle

0:19:30.619 --> 0:19:32.620
<v Speaker 3>from the world, but just try to add a few

0:19:32.700 --> 0:19:36.940
<v Speaker 3>Christian virtues to it. That's like putting good clothes on smelly,

0:19:37.240 --> 0:19:39.840
<v Speaker 3>septic tank, stenchy.

0:19:41.580 --> 0:19:42.050
<v Speaker 2>Clothes.

0:19:44.050 --> 0:19:46.930
<v Speaker 3>Put off the old man. The old man isn't your dad.

0:19:47.150 --> 0:19:51.120
<v Speaker 3>The old you, who you are in Adam. your old

0:19:51.220 --> 0:19:55.480
<v Speaker 3>manner of life. Put off concerning your former conduct the

0:19:55.600 --> 0:20:00.859
<v Speaker 3>old man which grows corrupt according to deceitful lusts.

0:20:02.560 --> 0:20:03.399
<v Speaker 2>You see, this is a.

0:20:03.380 --> 0:20:06.960
<v Speaker 3>Beautiful description of repentance and really this is salvation. Salvation

0:20:07.020 --> 0:20:15.229
<v Speaker 3>is more than acceptance. Salvation includes repentance. Repentance and acceptance

0:20:15.310 --> 0:20:18.810
<v Speaker 3>go together. It's more than, have you accepted the Lord

0:20:18.869 --> 0:20:20.810
<v Speaker 3>Jesus Christ? And a lot of people, when they hear

0:20:20.850 --> 0:20:24.570
<v Speaker 3>that terminology, it kind of makes them think like they're

0:20:24.609 --> 0:20:25.410
<v Speaker 3>in the driver's seat.

0:20:26.450 --> 0:20:27.550
<v Speaker 2>Well, here I am, this.

0:20:27.490 --> 0:20:30.490
<v Speaker 3>Autonomous human being, and let me think about God. Okay, yes,

0:20:30.670 --> 0:20:31.720
<v Speaker 3>I will accept him.

0:20:32.800 --> 0:20:34.740
<v Speaker 2>Well, it doesn't work that way.

0:20:35.260 --> 0:20:41.690
<v Speaker 3>You don't accept him. He accepts you. He's greater than you.

0:20:41.800 --> 0:20:44.140
<v Speaker 3>So if you really want to be technical, you don't

0:20:44.200 --> 0:20:46.480
<v Speaker 3>accept Christ. He accepts you.

0:20:46.960 --> 0:20:49.680
<v Speaker 2>Now you receive him. Yes.

0:20:50.700 --> 0:20:54.600
<v Speaker 3>But when you receive him, it's more than just acceptance.

0:20:54.859 --> 0:21:00.540
<v Speaker 3>It's repentance and acceptance. It's turning from something and turning

0:21:00.680 --> 0:21:06.899
<v Speaker 3>to something else. It's leaving behind something and getting into

0:21:07.000 --> 0:21:10.090
<v Speaker 3>something else. You put off the old man, the old

0:21:10.140 --> 0:21:13.170
<v Speaker 3>way of living, and put on.

0:21:13.109 --> 0:21:13.750
<v Speaker 2>The new man.

0:21:14.170 --> 0:21:17.810
<v Speaker 3>Be renewed in the spirit of your mind. Put on

0:21:17.850 --> 0:21:21.609
<v Speaker 3>the new man, the new you, the new, the second birth,

0:21:22.890 --> 0:21:28.369
<v Speaker 3>which was created according to God in true righteousness and holiness.

0:21:30.390 --> 0:21:35.810
<v Speaker 3>I belonged to a church denomination growing up. that believed

0:21:35.850 --> 0:21:38.969
<v Speaker 3>that holiness was possible if you take the Christian out

0:21:39.010 --> 0:21:44.590
<v Speaker 3>of the world. So in the church system I was

0:21:44.630 --> 0:21:48.030
<v Speaker 3>brought up in, my church system had a long history

0:21:48.070 --> 0:21:54.090
<v Speaker 3>of building monasteries and convents and spiritual hideaways from the

0:21:54.150 --> 0:21:58.040
<v Speaker 3>desert fathers in the early days all the way up

0:21:58.840 --> 0:22:01.060
<v Speaker 3>to medieval times. And the thought is if you can

0:22:01.300 --> 0:22:04.580
<v Speaker 3>isolate a person and get them away from the world,

0:22:05.140 --> 0:22:08.619
<v Speaker 3>where they can contemplate God and think about Scripture and

0:22:08.900 --> 0:22:12.419
<v Speaker 3>pray and worship in community, that it's going to be

0:22:12.460 --> 0:22:17.330
<v Speaker 3>a whole lot, they'll live holy lives. And they soon

0:22:17.369 --> 0:22:22.270
<v Speaker 3>discovered that that's not a solution. Because you can take

0:22:22.310 --> 0:22:24.429
<v Speaker 3>the Christian out of the world, but it's much harder

0:22:24.510 --> 0:22:27.850
<v Speaker 3>to take the world out of the Christian. And that's

0:22:27.869 --> 0:22:30.890
<v Speaker 3>why Jesus prayed in John 17, Father, I pray not

0:22:30.930 --> 0:22:34.270
<v Speaker 3>that you take them out of the world, but that

0:22:34.310 --> 0:22:35.850
<v Speaker 3>you keep them from the evil one.

0:22:37.490 --> 0:22:39.899
<v Speaker 2>It is possible to be kept in.

0:22:40.060 --> 0:22:42.980
<v Speaker 3>The world with the filth of the culture all around

0:22:43.080 --> 0:22:45.800
<v Speaker 3>us and to walk in such a way that honors

0:22:45.840 --> 0:22:48.139
<v Speaker 3>the Lord. And that's where we are effective, to be

0:22:48.260 --> 0:22:51.320
<v Speaker 3>salt and to be light, to be injected in the culture,

0:22:51.340 --> 0:22:54.360
<v Speaker 3>not separated from it. So we put off the old man,

0:22:54.400 --> 0:22:56.649
<v Speaker 3>we put on the new man in the culture, in

0:22:56.710 --> 0:22:59.980
<v Speaker 3>the filth, in the pig pen. We put off the

0:23:00.060 --> 0:23:02.240
<v Speaker 3>activities that we used to be into, put on the

0:23:02.280 --> 0:23:05.510
<v Speaker 3>new man so they see the difference. They smell of, hmm,

0:23:05.550 --> 0:23:06.710
<v Speaker 3>you're wearing clean clothes.

0:23:08.590 --> 0:23:12.890
<v Speaker 2>I'm not. How do I get those? That's attractive.

0:23:13.850 --> 0:23:17.229
<v Speaker 3>But if you're hidden away in a monastery somewhere, they

0:23:17.270 --> 0:23:20.090
<v Speaker 3>have to travel hundreds of miles to smell your new clothes.

0:23:21.550 --> 0:23:26.119
<v Speaker 2>You're doing them no good, no favors. So put off

0:23:27.220 --> 0:23:27.760
<v Speaker 2>and put on.

0:23:28.690 --> 0:23:30.810
<v Speaker 3>Get the world, take the world out. Let the Lord

0:23:30.850 --> 0:23:35.490
<v Speaker 3>take the world out of the believer. Put on the

0:23:35.540 --> 0:23:38.939
<v Speaker 3>new man, which is created according to God in true

0:23:39.340 --> 0:23:44.020
<v Speaker 3>righteousness and holiness. 2 Corinthians 5, 17. If anyone is

0:23:44.080 --> 0:23:47.310
<v Speaker 3>in Christ, he is a new creation.

0:23:48.240 --> 0:23:54.950
<v Speaker 2>Put that on. Live that out. Walk that through. Created

0:23:54.990 --> 0:23:56.270
<v Speaker 2>in Christ Jesus or.

0:23:56.250 --> 0:24:02.600
<v Speaker 3>Created, according to God in true righteousness and holiness. So

0:24:02.740 --> 0:24:10.020
<v Speaker 3>off with the grave clothes and on with the grace clothes.

0:24:10.859 --> 0:24:14.290
<v Speaker 2>That's the new man, the new you. So that's the

0:24:14.350 --> 0:24:19.050
<v Speaker 2>flow so far of chapter 4. Walk. You know your wealth?

0:24:19.210 --> 0:24:21.510
<v Speaker 2>Here's your walk. Walk worthy.

0:24:21.670 --> 0:24:23.910
<v Speaker 3>Let your walk weigh as much as what you're called.

0:24:23.930 --> 0:24:24.850
<v Speaker 2>You're called a Christian?

0:24:24.869 --> 0:24:24.969
<v Speaker 3>Okay.

0:24:24.990 --> 0:24:26.290
<v Speaker 2>Walk in unity. Walk in unity.

0:24:28.130 --> 0:24:33.169
<v Speaker 3>Walk in diversity or variety of gifts.

0:24:34.950 --> 0:24:35.970
<v Speaker 2>Build each other up.

0:24:36.170 --> 0:24:39.590
<v Speaker 3>Walk in purity, not like the world, but like a

0:24:39.630 --> 0:24:40.369
<v Speaker 3>new creation.

0:24:42.450 --> 0:24:45.429
<v Speaker 1>Thanks for joining us today on Connect with Skip Heitzig.

0:24:46.190 --> 0:24:50.350
<v Speaker 1>Before we go, remember, your generosity helps share God's Word

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<v Speaker 1>with people around the world, offering truth, hope, and encouragement

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<v Speaker 1>These resources will help you understand your identity in Christ

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<v Speaker 1>your relationships. Give today at connectwithskip.com slash offer or call 800-922-1888.

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<v Speaker 1>you to God's never-changing truth in ever-changing times.