WEBVTT - Civic Cipher 091821 Q Ward & Ramses Ja

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<v Speaker 1>Welcome to another episode of Civic SIPHERI. I'm your host,

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<v Speaker 1>rams is Jah.

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<v Speaker 2>They called me q Ward but okay, so the reason

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<v Speaker 2>why is because so Quinn has an O, not an

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<v Speaker 2>I or an E, and people want to say Quentin

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<v Speaker 2>or Quentin and it's Quinn and then Ward if that's

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<v Speaker 2>my dad's last name. And when I was born, when

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<v Speaker 2>they do your birth certificate and your dad they give

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<v Speaker 2>you you know what I'm saying, how do they give

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<v Speaker 2>you his or you? Yeah? Okay, never mind, we'll talk

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<v Speaker 2>about it later. We'll talk we'll talk about it later.

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<v Speaker 3>You're gonna make sure people know your name. I love that. Uh.

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<v Speaker 1>And we're back up in you one more again to

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<v Speaker 1>broadcast the balance and to defend the discourse and to

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<v Speaker 1>talk about things related to America, specifically Black America, but

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<v Speaker 1>America and hopefully have the sorts of conversations that we

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<v Speaker 1>all need that with each other as brothers and sisters.

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<v Speaker 1>Today we have a lot in store for you, So

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<v Speaker 1>stick around because we're going to be talking about Larry Elder,

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<v Speaker 1>Candice Own and how all skin folks ain't ken folks,

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<v Speaker 1>you know, and you know there's been this black face

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<v Speaker 1>of white supremacy idea that exists, and sometimes these people

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<v Speaker 1>kind of fall into those categories. We're not here to

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<v Speaker 1>say whether it's right or wrong, but we do need

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<v Speaker 1>to talk about it. Later in the show, we're gonna

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<v Speaker 1>also talk about the killing of Kawasaki Treywick in New York.

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<v Speaker 1>It's very sad and tragic story, but certainly necessary for

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<v Speaker 1>us to talk about. We're also going to be dedicating

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<v Speaker 1>some time to the hashtag land Back for our Native

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<v Speaker 1>brothers and sisters, and of course checking in with DJ

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<v Speaker 1>Swaff with that Way Black History Fact. But first we

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<v Speaker 1>are going to discuss some Ebony excellence.

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<v Speaker 3>So no matter what, this week.

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<v Speaker 1>Our Ebony Excellence segment highlights Blue Ivy Carter. For those

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<v Speaker 1>that don't know, she is the daughter of jay Z

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<v Speaker 1>and Beyonce. Now, naturally she has a lot more access

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<v Speaker 1>to remarkable things. She has the capacity to accomplish great

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<v Speaker 1>things in a very short amount of time at a

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<v Speaker 1>very young age. That goes without saying, but because we

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<v Speaker 1>do like to celebrate that, we figured that we would

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<v Speaker 1>discuss her most recent accomplishment and why it was important.

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<v Speaker 1>So Blue Ivy is now the youngest winner ever of

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<v Speaker 1>a video music Award. Beyonce's Brown Skinned Girl took home

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<v Speaker 1>the Video Music Award for Best Cinematography, and Blue Ivy

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<v Speaker 1>was credited.

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<v Speaker 3>On the song.

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<v Speaker 1>She also received her own VMA for the feature. And

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<v Speaker 1>she's on this song with her mom, Saint John whiz Kid,

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<v Speaker 1>and her vocals are heard during the songs opening and

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<v Speaker 1>at the end, and her mother and perhaps her father

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<v Speaker 1>putting her in position to do that, I think is remarkable.

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<v Speaker 1>You know, we do need to be mindful of the

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<v Speaker 1>next generation. We do need to set them up, establish

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<v Speaker 1>them for their careers. There's been lots of people who've

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<v Speaker 1>been fans of nepotism long before we ever made it

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<v Speaker 1>to this planet, and they've built the world and their image.

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<v Speaker 1>And I really love the fact that, you know, these

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<v Speaker 1>people are really positioning their child to take advantage of

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<v Speaker 1>all that they've accomplished. I try to do that in

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<v Speaker 1>my own personal life. I know c does the same

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<v Speaker 1>with his children. And the fact that she has a

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<v Speaker 1>VMA award at such a young age, the youngest ever,

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<v Speaker 1>I think is of any excellence if I've ever heard

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<v Speaker 1>of it, And so that is certainly a worthy.

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<v Speaker 3>Accomplishment.

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<v Speaker 1>With that say, with that said, we're going to get

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<v Speaker 1>into something that I know that is right up your ally, Q,

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<v Speaker 1>something that you and I have talked about quite a bit,

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<v Speaker 1>and I know you have a lot to say about it.

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<v Speaker 1>All skin folks ain't kin folks. And this is a

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<v Speaker 1>statement as saying that exists in the black community. We'll

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<v Speaker 1>say it to each other quite a bit when we

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<v Speaker 1>are describing someone who looks like us but does not

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<v Speaker 1>subscribe to the same morals, ideas, and so forth that

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<v Speaker 1>generally speaking, most black people subscribe to. So that's now

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<v Speaker 1>you're able to make the connection. All skin folk ain't

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<v Speaker 1>kin folks. And we've seen this over the years. You know,

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<v Speaker 1>there's a token black guy that as long as he's

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<v Speaker 1>in the room, you know, white folks can say and

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<v Speaker 1>do whatever they want and not themselves not consider themselves

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<v Speaker 1>racist because hey, look see there's that guy over there.

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<v Speaker 1>He's black, So I can't be racist because he's close

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<v Speaker 1>enough in proximity to me, so the things that I

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<v Speaker 1>say are justified. Otherwise he would take issue with it,

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<v Speaker 1>wouldn't be my friend, whatever the case is. So we

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<v Speaker 1>have to talk about this person because this is a

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<v Speaker 1>black person we're talking about. This person is, as I stated,

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<v Speaker 1>in the beginning of the show, oftentimes the black face

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<v Speaker 1>of white supremacy. Now, I'm not talking about black people

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<v Speaker 1>with conservative values, because those people exist. I've met lots

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<v Speaker 1>of them. Some of them go to church, some of them,

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<v Speaker 1>you know, they have military backgrounds or however they grew up.

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<v Speaker 1>I'm not talking about those people.

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<v Speaker 2>Some of them are simply capitalist or.

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<v Speaker 1>That they just want to protect their net worth, you know.

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<v Speaker 1>And there's a different conversation to be had there, but

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<v Speaker 1>that's not the one we're having right now. What I'm talking.

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<v Speaker 3>About is.

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<v Speaker 1>Black people that echo the most flagrant, the most harmful

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<v Speaker 1>sentiments of white supremacy. Those people are often elevated to

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<v Speaker 1>a status so that their message can be received in

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<v Speaker 1>mass by lots of people. And what it does is,

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<v Speaker 1>by default, it gives some degree of credibility quote unquote

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<v Speaker 1>to what they're saying, even if it's nonsense. A great

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<v Speaker 1>example of this is I'll remember a few years ago,

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<v Speaker 1>Donald Trump came to Phoenix, Arizona, and there was a

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<v Speaker 1>man in the audience, black man in the audience, and

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<v Speaker 1>he had a sign. It was just a cheaply made sign,

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<v Speaker 1>and it said Trump and Republicans aren't racist. He had

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<v Speaker 1>brown skin just like me, and he had a sign,

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<v Speaker 1>he had some wild looking hair. Now, black folks, we

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<v Speaker 1>could look at this guy and be like, yo's some

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<v Speaker 1>not all the way right about my man. But you know,

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<v Speaker 1>white folks are certainly the white folks at the Trump

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<v Speaker 1>Valley are like, ah see, look, hey, we can feel

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<v Speaker 1>better about being here because there's that one black guy

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<v Speaker 1>and he's got that sign. He says we're not racist,

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<v Speaker 1>so or not racist, everybody to give it that, okay.

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<v Speaker 3>Onward, And.

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<v Speaker 1>Just by him being there, not what he stands for,

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<v Speaker 1>not why he's saying that, there's none of that really matters,

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<v Speaker 1>just by him being there with a sign, they took

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<v Speaker 1>him out of the crowd and put him right behind

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<v Speaker 1>Donald Trump so that he could be on all the cameras, all.

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<v Speaker 3>The footage, all the photos, everything like that.

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<v Speaker 1>And this guy became a minor celebrity for two to

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<v Speaker 1>three weeks after that campaign, and that I think illustrates

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<v Speaker 1>how these people are used and how they're often elevated

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<v Speaker 1>because hey, there's one black person who agrees with all

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<v Speaker 1>of the racist, baseless things that I'm saying with respect

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<v Speaker 1>to black versus white in this country. And because this

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<v Speaker 1>one black person agrees with me, then that's where the

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<v Speaker 1>conversation ends. And I no longer have to be critical

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<v Speaker 1>or have to have a critical examination of my policies,

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<v Speaker 1>of my thoughts and my ideas and so forth, because

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<v Speaker 1>as long as I'm not racist, it's just my quote

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<v Speaker 1>unquote opinion. And normally I'm content to leave people to

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<v Speaker 1>their opinions. You know, let leave you to your own devices.

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<v Speaker 1>If you have a different opinion for me, that's fine.

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<v Speaker 1>But when your opinion is rooted in my disenfranchisement, then

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<v Speaker 1>I have to take issue with it. And if you

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<v Speaker 1>can hide behind that black face of white supremacy, then

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<v Speaker 1>that's one extra step that I have.

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<v Speaker 3>To go through to really get you to really re.

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<v Speaker 1>Examine your stance. And so today we're talking about that line,

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<v Speaker 1>that blackface of white supremacy, and how it's very harmful

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<v Speaker 1>on both sides.

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<v Speaker 3>You know it, It.

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<v Speaker 1>Really doesn't reflect the reality of Black America. It certainly

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<v Speaker 1>does not reflect the general consensus of Black America. And

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<v Speaker 1>for these black voices to look at black people en

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<v Speaker 1>mass almost one percent of the time and say all

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<v Speaker 1>black people got it wrong. Black people need to stop

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<v Speaker 1>being victim Black people this and that and the other.

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<v Speaker 1>I think that it's insulting to the greatest thinking that exist.

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<v Speaker 1>Can't you can't for a second think that this one

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<v Speaker 1>lone wolf represents the height of black intelligence when ninety

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<v Speaker 1>nine percent of the rest of us are able to communicate,

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<v Speaker 1>understand what our needs are, what our shortcomings are as

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<v Speaker 1>a community, where the country has failed us and where

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<v Speaker 1>we need to you know, fix you know, some gaps

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<v Speaker 1>in society and make things more equitable. You can't ignore

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<v Speaker 1>that and listen to this one person because what they

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<v Speaker 1>say echoes what you want to hear and makes you

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<v Speaker 1>feel better about what ultimately are often racist ideas and policies,

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<v Speaker 1>you know, things that a lot of times white folks

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<v Speaker 1>don't want to confront. Now, of course, not all white people,

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<v Speaker 1>you know, there's lots of white folks who have more

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<v Speaker 1>liberal beliefs than they never heard of the names we're

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<v Speaker 1>about to mention. But typically it's the older white male,

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<v Speaker 1>you know, well compensated and kind of lives a sheltered

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<v Speaker 1>life with respect to you know, crossing color lines and

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<v Speaker 1>interacting with people who don't look like him, that's able

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<v Speaker 1>to hide behind these extremely conservative, extremely far white ring

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<v Speaker 1>black voices and black faces, so that they don't have

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<v Speaker 1>to confront the ugly head of racism that often stares

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<v Speaker 1>them in the mirror whenever they, you know, look in

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<v Speaker 1>a mirror and really have to come to terms with

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<v Speaker 1>who they are as a person. Now, with that said,

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<v Speaker 1>for those that don't know, there's a recall election in California.

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<v Speaker 1>The current governor is Gavin Newsom. The recall is a

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<v Speaker 1>power grab to try to install one of these black

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<v Speaker 1>conservatives in office. And really he only needs twenty percent

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<v Speaker 1>the vote to make that happen. It doesn't look likely

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<v Speaker 1>that it's going to that's going to be the outcome.

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<v Speaker 1>But this Larry Elder, this black Republican you know, candidate

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<v Speaker 1>is has taken everything out of the Donald Trump playbook.

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<v Speaker 1>He's behind in the polls, so he's already talking about

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<v Speaker 1>fraud claims. You know, by the time you know, everything

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<v Speaker 1>comes out, you know everything will be we'll know what

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<v Speaker 1>we're looking at. But what I see here is that

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<v Speaker 1>even before the votes were counted, even before everything was finalized,

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<v Speaker 1>he was saying that, you know, there's it.

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<v Speaker 3>Looks like there's fraud.

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<v Speaker 1>He had a link on his Twitter page that says,

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<v Speaker 1>if you see fraud. We've had We've had things investigated.

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<v Speaker 1>It looks like fraud. If you see any fraud, please

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<v Speaker 1>report it, even before the votes were counted. Now, to

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<v Speaker 1>give you a little bit of background on this guy,

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<v Speaker 1>Larry Elder, I'm going to read some notes I have here.

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<v Speaker 1>It says many black voters here have heard him deny

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<v Speaker 1>the existence of systemic anti black racism, have read his

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<v Speaker 1>comments on former President Trump and the origin of the

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<v Speaker 1>birther lie that former President Obama was born in Kenya.

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<v Speaker 1>They remember that Elder published a book in two thousand

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<v Speaker 1>and eight titled Stupid Black Men. More recently, black voters

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<v Speaker 1>have heard that his thoughts on reparations should go to

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<v Speaker 1>the descendants of slave owners who lost their quote property

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<v Speaker 1>when enslaved black people were emancipated. And one thing that

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<v Speaker 1>I came upon more recently is an interview from some

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<v Speaker 1>years ago where he was on the air defending George

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<v Speaker 1>Zimmerman in the killing of Trayvon Martin by saying, this

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<v Speaker 1>is the sort of behavior that we want. You know,

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<v Speaker 1>this guy, Larry Elder was saying, you know, there had

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<v Speaker 1>been crime in this neighborhood and this guy was being

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<v Speaker 1>vigilant and he was attacked by Trayvon and just kind

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<v Speaker 1>of rewrote the story. You know, and you know that neighborhood,

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<v Speaker 1>just because I have to say that neighborhood was a

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<v Speaker 1>bit more affluent. If there was crime in the neighborhood,

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<v Speaker 1>you got to look at where the crime potentially came from.

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<v Speaker 1>Might have been white folks who live in that neighborhood.

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<v Speaker 1>Who knows. But the truth is Traymon Martin was walking

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<v Speaker 1>home and he was approached by Zimmerman, and he defended

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<v Speaker 1>himself such as such is the customary right to any

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<v Speaker 1>living creature who feels under attack. Doesn't matter who you

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<v Speaker 1>run upon. It could be a bear, it could be

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<v Speaker 1>a buzz, it could be anything. They adopt a posture

0:15:02.280 --> 0:15:04.680
<v Speaker 1>to defend themselves. It's kind of ingrained into the life

0:15:04.680 --> 0:15:10.600
<v Speaker 1>cycle of any living creature. But this guy, Larry Elder,

0:15:12.000 --> 0:15:14.040
<v Speaker 1>in that interview that I saw, chose to kind of

0:15:14.080 --> 0:15:18.720
<v Speaker 1>turn the optics around and try to make tray Vaughn

0:15:18.920 --> 0:15:23.160
<v Speaker 1>look like the thug that needed to be approached and

0:15:23.400 --> 0:15:36.560
<v Speaker 1>handled for walking through the neighborhood. Now, this voter fraud

0:15:36.640 --> 0:15:43.840
<v Speaker 1>thing echoing Trump's sentiments is a very scary thing. Obviously,

0:15:43.880 --> 0:15:45.560
<v Speaker 1>this guy is a big fan of Donald Trump, and

0:15:45.600 --> 0:15:49.240
<v Speaker 1>he's a favorite with conservatives. This guy has never been

0:15:49.240 --> 0:15:54.320
<v Speaker 1>a politician before. He's a conservative radio show host who

0:15:54.360 --> 0:15:59.040
<v Speaker 1>decided to elevate his status. And I mean, it be

0:15:59.600 --> 0:16:02.960
<v Speaker 1>hard to imagine me running for governor of Arizona. But

0:16:03.040 --> 0:16:05.240
<v Speaker 1>if I said the right things to the right people

0:16:06.040 --> 0:16:10.200
<v Speaker 1>and allowed them to feel a little bit better about themselves,

0:16:10.360 --> 0:16:12.720
<v Speaker 1>as we've seeing time and again, that's the fast track

0:16:12.800 --> 0:16:18.040
<v Speaker 1>to getting some And my thinking is, they can't actually

0:16:18.080 --> 0:16:22.600
<v Speaker 1>believe this stuff. They have to like I don't anymore.

0:16:22.640 --> 0:16:24.520
<v Speaker 1>But I used to listen to Tucker Carlson, who is

0:16:25.080 --> 0:16:28.800
<v Speaker 1>perhaps the white face of white supremacy. But I got

0:16:28.800 --> 0:16:30.960
<v Speaker 1>to think, and I'm like, he can't actually think that

0:16:31.000 --> 0:16:34.000
<v Speaker 1>this stuff is true. He's too intelligent. He's doing this

0:16:34.040 --> 0:16:36.560
<v Speaker 1>on purpose. He's saying this on purpose because he knows

0:16:37.080 --> 0:16:39.960
<v Speaker 1>that this is what works. He's a showman in the

0:16:39.960 --> 0:16:43.360
<v Speaker 1>same way that Donald Trump is, except Tucker Carlson is

0:16:43.360 --> 0:16:47.280
<v Speaker 1>a bit more intelligent. And in that same fashion, it

0:16:47.320 --> 0:16:50.960
<v Speaker 1>feels like Larry Elder is doing the same thing, except

0:16:51.000 --> 0:16:55.400
<v Speaker 1>he's black, and that is extremely harmful for black people

0:16:55.800 --> 0:17:00.000
<v Speaker 1>when trying to appeal to other folks who lack perspect

0:17:00.040 --> 0:17:03.840
<v Speaker 1>active into what the real day to day life is

0:17:04.000 --> 0:17:09.840
<v Speaker 1>like in black skin in this country. Now, you and

0:17:09.880 --> 0:17:14.000
<v Speaker 1>IQ have had lots of talks about him and another person,

0:17:14.320 --> 0:17:18.159
<v Speaker 1>Candice Owens, and she actually has a quote on the

0:17:18.200 --> 0:17:20.720
<v Speaker 1>goings on in California. I'll get to that in a second,

0:17:20.760 --> 0:17:25.120
<v Speaker 1>but first I want to know your thoughts on these

0:17:25.160 --> 0:17:26.840
<v Speaker 1>types of people. I know you know some.

0:17:26.920 --> 0:17:28.840
<v Speaker 3>I know that. I just I want to get your

0:17:28.840 --> 0:17:29.280
<v Speaker 3>take on this.

0:17:36.160 --> 0:17:40.679
<v Speaker 2>My take is far more complex than you might imagine, okay,

0:17:42.160 --> 0:17:44.800
<v Speaker 2>because I feel like there are different reasons that these

0:17:44.840 --> 0:17:51.760
<v Speaker 2>type of people exist. Right the there is just flagrant naivete,

0:17:51.800 --> 0:17:56.880
<v Speaker 2>like not knowing any better having lived such a sheltered life,

0:17:56.920 --> 0:17:58.919
<v Speaker 2>be you black or white, rich or port where you

0:17:59.400 --> 0:18:03.359
<v Speaker 2>have actually never experience these things yourself, so that you

0:18:03.440 --> 0:18:07.120
<v Speaker 2>convince yourself they couldn't be possible. It's the same way

0:18:07.119 --> 0:18:09.440
<v Speaker 2>a person reacts when someone that they know and care

0:18:09.480 --> 0:18:12.960
<v Speaker 2>about does something heinous, right, like in their mind, there's

0:18:13.000 --> 0:18:15.960
<v Speaker 2>no way that this person is capable of that. Or

0:18:16.000 --> 0:18:18.159
<v Speaker 2>you'll hear someone in their own defense. You know, I

0:18:18.160 --> 0:18:22.040
<v Speaker 2>couldn't have sexually assaulted anyone. I'm a father, I have daughters.

0:18:22.920 --> 0:18:25.679
<v Speaker 2>As if that disqualifies you in some way. You know,

0:18:25.720 --> 0:18:29.320
<v Speaker 2>we all have mothers. Every rapist in history has a mother.

0:18:30.240 --> 0:18:36.080
<v Speaker 2>Did not stop them from doing very vile, disrespectful, distasteful,

0:18:36.560 --> 0:18:41.920
<v Speaker 2>horrible things to women. But in some people's minds, they

0:18:42.000 --> 0:18:44.439
<v Speaker 2>want to believe in the goodness of someone or something

0:18:44.560 --> 0:18:47.800
<v Speaker 2>so much that they convince themselves that that person or

0:18:47.840 --> 0:18:51.160
<v Speaker 2>those people are not capable of anything bad. I think

0:18:51.160 --> 0:18:54.359
<v Speaker 2>that's the very, very very small minority of people that

0:18:54.440 --> 0:19:00.280
<v Speaker 2>take this position. Then you have Stockholm syndrome. You know,

0:19:00.359 --> 0:19:04.840
<v Speaker 2>people that just as a defense mechanism after each and

0:19:04.920 --> 0:19:10.000
<v Speaker 2>train themselves feel a way about a person who's stumbed

0:19:10.040 --> 0:19:14.800
<v Speaker 2>there under in order to survive. It's a survival technique

0:19:14.800 --> 0:19:18.960
<v Speaker 2>that alters your mental state. And then you have the

0:19:19.040 --> 0:19:23.879
<v Speaker 2>flat sellout who knows I just almost cursed, who knows

0:19:24.000 --> 0:19:28.439
<v Speaker 2>darn well that the things that they're saying are blatantly

0:19:28.640 --> 0:19:32.480
<v Speaker 2>false on their face, but they understand the platform it

0:19:32.480 --> 0:19:39.400
<v Speaker 2>will provide for them. If Civic Cipher we're a right

0:19:39.600 --> 0:19:45.720
<v Speaker 2>leaning conservative show, and week after week we shot down

0:19:45.800 --> 0:19:50.119
<v Speaker 2>the notion that white supremacy exists, we'd be millionaires in

0:19:50.280 --> 0:19:55.119
<v Speaker 2>very short order. It would have already happened, right, So,

0:19:55.200 --> 0:19:59.280
<v Speaker 2>that's a very easy path to take, especially for us, right,

0:19:59.359 --> 0:20:03.399
<v Speaker 2>not not everyone that takes that stance becomes famous. We

0:20:03.440 --> 0:20:08.560
<v Speaker 2>would be super duper famous, really really fast if we

0:20:09.119 --> 0:20:12.480
<v Speaker 2>took that position, with our same imaging, with our same logo,

0:20:12.600 --> 0:20:16.680
<v Speaker 2>with our same everything, with DJ Swirl sitting next to us,

0:20:16.960 --> 0:20:20.440
<v Speaker 2>with everything the same, but we just took that stance,

0:20:21.000 --> 0:20:26.720
<v Speaker 2>we'd be on two hundred stations by Christmas and would

0:20:26.760 --> 0:20:32.000
<v Speaker 2>be able to fund a very very lavish lifestyle based

0:20:32.040 --> 0:20:36.919
<v Speaker 2>on that stance. And some people, without hesitation take that

0:20:37.080 --> 0:20:44.919
<v Speaker 2>route for that reason, to uplift themselves and at the

0:20:44.960 --> 0:20:49.879
<v Speaker 2>expense of everyone else. Right, Because when you're prominent and

0:20:49.920 --> 0:20:54.560
<v Speaker 2>you take that position, it not only allows the people

0:20:54.560 --> 0:21:00.199
<v Speaker 2>who are the perpetrators to feel guilt free, but it

0:21:00.280 --> 0:21:04.280
<v Speaker 2>perpetuates the ideas that they spew that these things that

0:21:04.280 --> 0:21:08.080
<v Speaker 2>we face on a daily basis don't really exist, and

0:21:08.160 --> 0:21:10.800
<v Speaker 2>that we are playing the victim and that we're creating

0:21:10.840 --> 0:21:16.680
<v Speaker 2>these shackles that are holding ourselves down. Harmful is an understatement.

0:21:17.840 --> 0:21:21.680
<v Speaker 2>You know, the amount of damage that this causes and

0:21:21.840 --> 0:21:26.359
<v Speaker 2>the amount of ears that it reaches is more than dangerous.

0:21:26.720 --> 0:21:30.040
<v Speaker 2>You know, it's actually scary, man, because there are young

0:21:30.080 --> 0:21:34.359
<v Speaker 2>people who aspire to have some position in life and

0:21:34.440 --> 0:21:39.040
<v Speaker 2>see this sum as a route to having some measure

0:21:39.080 --> 0:21:42.480
<v Speaker 2>of success and cloud and notoriety, and others who are

0:21:42.600 --> 0:21:47.399
<v Speaker 2>just now as young people formulating their own positions and

0:21:47.480 --> 0:21:51.040
<v Speaker 2>views on these things. And elder might be the first

0:21:51.080 --> 0:21:54.919
<v Speaker 2>person that they hear speak that they think knows what

0:21:55.000 --> 0:21:58.840
<v Speaker 2>he's talking about, and they'll listen to what he's saying.

0:21:59.440 --> 0:22:02.120
<v Speaker 2>And even if it's just one person, that's way too

0:22:02.160 --> 0:22:05.199
<v Speaker 2>many people to have turned to the dark side, if

0:22:05.240 --> 0:22:08.520
<v Speaker 2>you will. So it's it's hard to all the way

0:22:08.680 --> 0:22:11.920
<v Speaker 2>have a stance on these people because I don't think

0:22:11.960 --> 0:22:17.880
<v Speaker 2>they all come from the Candace Owen Jason Whitlock school

0:22:17.960 --> 0:22:20.720
<v Speaker 2>of I'm just going to turn my back on my

0:22:20.760 --> 0:22:26.080
<v Speaker 2>people because it serves me school of thought. Unfortunately, all

0:22:26.119 --> 0:22:29.080
<v Speaker 2>the ones that we're talking about are from that place.

0:22:29.160 --> 0:22:31.000
<v Speaker 2>That's the only reason that we know who they are.

0:22:31.440 --> 0:22:37.439
<v Speaker 1>Yeah, well, I want to tell you what she said.

0:22:37.560 --> 0:22:40.800
<v Speaker 1>You know, I I'm sure lots of folks know who

0:22:40.800 --> 0:22:43.400
<v Speaker 1>Candice Owens is, but for those that don't, this gives

0:22:43.400 --> 0:22:44.800
<v Speaker 1>you an idea of.

0:22:45.520 --> 0:22:47.280
<v Speaker 2>Poor baby what she's on.

0:22:47.480 --> 0:22:50.760
<v Speaker 3>So poor baby.

0:22:51.200 --> 0:22:55.360
<v Speaker 2>That's that's all I can say about her, is poor baby.

0:22:54.960 --> 0:22:56.640
<v Speaker 3>Wow, absolutely.

0:22:57.720 --> 0:22:57.800
<v Speaker 4>So.

0:22:57.920 --> 0:22:58.120
<v Speaker 2>Yeah.

0:22:58.160 --> 0:23:01.959
<v Speaker 1>Candace Owens has demanded an investigation into vote rigging. Remember

0:23:02.040 --> 0:23:06.119
<v Speaker 1>this is before the votes were counted. Before they were counted.

0:23:06.880 --> 0:23:10.560
<v Speaker 1>Candice Owens has demanded an investigation into vote rigging in

0:23:10.600 --> 0:23:14.560
<v Speaker 1>the California gubernatorial recall election, claiming she received emails from

0:23:14.640 --> 0:23:18.119
<v Speaker 1>voters alleging they had been prevented from casting a ballid.

0:23:18.240 --> 0:23:18.920
<v Speaker 3>Quote.

0:23:19.119 --> 0:23:22.160
<v Speaker 1>I received about twenty emails last night from people telling

0:23:22.200 --> 0:23:24.840
<v Speaker 1>me that they went to vote for Larry Elder only

0:23:24.880 --> 0:23:28.960
<v Speaker 1>to learn that they had already voted. End quote, Owens

0:23:29.000 --> 0:23:32.840
<v Speaker 1>tweeted on Monday, alongside a video from a news broadcast

0:23:32.840 --> 0:23:36.440
<v Speaker 1>which reported the confusion was due to a sense resolved

0:23:36.480 --> 0:23:37.480
<v Speaker 1>equipment issue.

0:23:37.920 --> 0:23:38.320
<v Speaker 3>Quote.

0:23:38.320 --> 0:23:41.200
<v Speaker 1>This needs to be investigated. It seems like the fix

0:23:41.359 --> 0:23:46.800
<v Speaker 1>is in end quote. The conservative political commentator added. Now,

0:23:49.440 --> 0:23:55.600
<v Speaker 1>if that doesn't stir the pot, if that doesn't fire

0:23:55.720 --> 0:23:59.320
<v Speaker 1>up the right, if that doesn't further separate us, you know,

0:23:59.359 --> 0:24:01.920
<v Speaker 1>and of course Donald Trump weighed in on this.

0:24:02.920 --> 0:24:04.840
<v Speaker 3>You know, oh, it looks just like what happened to me.

0:24:04.920 --> 0:24:08.720
<v Speaker 2>But whatever that he couldn't wait to Yeah.

0:24:08.560 --> 0:24:08.720
<v Speaker 5>But.

0:24:13.160 --> 0:24:16.320
<v Speaker 1>You know, as we know, there's no voter fraud. This

0:24:16.400 --> 0:24:21.160
<v Speaker 1>is California. It's like the most liberal place in the universe. Well,

0:24:21.280 --> 0:24:23.240
<v Speaker 1>maybe not the universe, but certainly on this side of

0:24:23.280 --> 0:24:28.000
<v Speaker 1>the country. Close shout out to Northampton, Massachusetts one time

0:24:28.359 --> 0:24:34.320
<v Speaker 1>we see you. But but yeah, so you know, just

0:24:34.400 --> 0:24:36.560
<v Speaker 1>keep that in mind. If you're hear somebody and there

0:24:36.840 --> 0:24:39.640
<v Speaker 1>have some conservative viewpoints, that's okay. But if you hear

0:24:39.680 --> 0:24:42.640
<v Speaker 1>somebody in there a little bit too far, do your

0:24:42.680 --> 0:24:45.040
<v Speaker 1>best not to lean too far into that. Try to

0:24:45.080 --> 0:24:47.719
<v Speaker 1>get a consensus of how black people feel, not how

0:24:47.800 --> 0:24:50.919
<v Speaker 1>a black person feels. And I think that you'll do okay,

0:24:52.200 --> 0:24:56.120
<v Speaker 1>But in the case of these folks, you should really don't.

0:24:56.160 --> 0:24:58.080
<v Speaker 1>Don't let the lights and the and the glitz and

0:24:58.080 --> 0:25:00.159
<v Speaker 1>the glamour full you into thinking that there's some than

0:25:00.160 --> 0:25:00.760
<v Speaker 1>there that isn't.

0:25:01.280 --> 0:25:02.040
<v Speaker 2>And now.

0:25:03.880 --> 0:25:06.000
<v Speaker 3>Watch hold my mic back.

0:25:06.080 --> 0:25:09.560
<v Speaker 2>You're like that you can strike.

0:25:10.800 --> 0:25:12.760
<v Speaker 5>Waters from head borders behind him.

0:25:12.800 --> 0:25:18.600
<v Speaker 1>And if you're just tuning in to civic czicher, I'm host. Ramsays, yeah.

0:25:19.280 --> 0:25:23.120
<v Speaker 2>Rams just calls me q. My mother calls me Q dirty.

0:25:23.200 --> 0:25:25.639
<v Speaker 2>I don't know what swirrel calls me swirrel? What do

0:25:25.720 --> 0:25:26.440
<v Speaker 2>you call me, sir?

0:25:27.920 --> 0:25:30.520
<v Speaker 4>It depends on the day.

0:25:32.000 --> 0:25:34.120
<v Speaker 3>All right, we'll just roll with cute in how about that?

0:25:34.400 --> 0:25:38.080
<v Speaker 1>Uh? And we're just tuning in to the show stick Around.

0:25:38.160 --> 0:25:40.280
<v Speaker 3>We are going to be discussing.

0:25:40.520 --> 0:25:42.840
<v Speaker 1>Our way Black History fact with DJ Swirl. We're also

0:25:42.880 --> 0:25:45.680
<v Speaker 1>going to be looking into the killing of Kawasaki Trey

0:25:45.720 --> 0:25:49.119
<v Speaker 1>wick Uh in New York City that happened in twenty nineteen.

0:25:49.160 --> 0:25:50.880
<v Speaker 1>We just got the videos out not too long ago,

0:25:50.920 --> 0:25:52.960
<v Speaker 1>so we're gonna go back and have a critical examination

0:25:53.000 --> 0:25:57.960
<v Speaker 1>of that. But first we are going to discuss becoming

0:25:58.119 --> 0:26:01.480
<v Speaker 1>a better ally. That is b a ba or baba

0:26:02.160 --> 0:26:06.919
<v Speaker 1>to those who have been correctly initiated. This week, we

0:26:07.160 --> 0:26:13.080
<v Speaker 1>are sharing the stage with our Native American brothers and sisters.

0:26:14.280 --> 0:26:18.000
<v Speaker 1>For those that don't know, check out the hashtag land Back.

0:26:19.359 --> 0:26:20.400
<v Speaker 3>I love this hashtag.

0:26:21.359 --> 0:26:25.720
<v Speaker 1>It is powering, it's beautiful, it's a celebration of culture

0:26:26.240 --> 0:26:28.440
<v Speaker 1>and history, and.

0:26:30.240 --> 0:26:32.920
<v Speaker 3>It feels way overdue.

0:26:33.800 --> 0:26:39.840
<v Speaker 1>Land Back, in short, is a call for this country

0:26:39.880 --> 0:26:45.360
<v Speaker 1>to return some of the stolen lands back to indigenous

0:26:45.400 --> 0:26:51.119
<v Speaker 1>tribes indigenous peoples in an attempt to right the wrongs

0:26:51.119 --> 0:26:58.840
<v Speaker 1>of the past. And one such occurrence of this happened recently,

0:27:00.000 --> 0:27:02.280
<v Speaker 1>so I'll read this. Over the past three years, the

0:27:02.359 --> 0:27:06.440
<v Speaker 1>Chickahamany tribe in Charles City County received nearly seven million

0:27:06.440 --> 0:27:09.440
<v Speaker 1>dollars in state funding to acquire and preserve tribal lands,

0:27:09.880 --> 0:27:12.840
<v Speaker 1>staving off development improving water quality in.

0:27:12.880 --> 0:27:14.679
<v Speaker 3>The Chesapeake Bay Watershed.

0:27:15.000 --> 0:27:17.119
<v Speaker 1>The current plan for the three point five million dollars

0:27:17.119 --> 0:27:20.760
<v Speaker 1>provided by the General Assembly this year is to purchase

0:27:20.800 --> 0:27:23.719
<v Speaker 1>more lands and that have cultural significance to the tribe.

0:27:24.040 --> 0:27:30.880
<v Speaker 1>According to Dana Adkins, the Chickahamany Tribe's environmental Director, an

0:27:30.920 --> 0:27:34.080
<v Speaker 1>area of over nine hundred acres likely containing the historic

0:27:34.160 --> 0:27:39.199
<v Speaker 1>remains of the Chickahami village called Mamana Hunt, is currently

0:27:39.200 --> 0:27:43.400
<v Speaker 1>being considered for acquisition. Other properties along the Chickahamani River

0:27:43.480 --> 0:27:46.159
<v Speaker 1>in Charles City County, where tribal villages were located, are

0:27:46.160 --> 0:27:50.080
<v Speaker 1>also of interest to the tribe. If you want to

0:27:50.080 --> 0:27:53.320
<v Speaker 1>become a better ally, please look into this hashtag land Back.

0:27:53.400 --> 0:27:55.399
<v Speaker 1>There are things that you can do as an individual

0:27:55.400 --> 0:27:59.760
<v Speaker 1>to support this initiative. Obviously this is a black show,

0:28:00.160 --> 0:28:02.560
<v Speaker 1>but we do share this space and solidarity with our

0:28:02.600 --> 0:28:05.040
<v Speaker 1>Native brothers and sisters, our Asian brothers and sisters, our

0:28:05.080 --> 0:28:07.280
<v Speaker 1>White brothers and sisters, our Hispanic brothers and sisters, and

0:28:07.320 --> 0:28:10.280
<v Speaker 1>so forth and so on, and today we are honored

0:28:10.280 --> 0:28:14.240
<v Speaker 1>to be able to share this story on behalf of

0:28:14.320 --> 0:28:16.760
<v Speaker 1>our native brothers and sisters. So once again, take a

0:28:16.800 --> 0:28:24.640
<v Speaker 1>look into the hashtag land back now. Kawasaki Treewick. It's

0:28:24.680 --> 0:28:28.960
<v Speaker 1>a name that you may or may not know. We

0:28:29.000 --> 0:28:32.360
<v Speaker 1>know the name because we were made aware of.

0:28:32.200 --> 0:28:33.400
<v Speaker 3>This shooting.

0:28:35.200 --> 0:28:38.920
<v Speaker 1>Many months ago. We didn't get a chance to talk

0:28:38.960 --> 0:28:44.320
<v Speaker 1>about it on the air, though, because whatever week it

0:28:44.440 --> 0:28:48.320
<v Speaker 1>came in on, we had too many other murders to

0:28:48.440 --> 0:28:54.680
<v Speaker 1>cover police shootings or whatever the case was. But now

0:28:54.720 --> 0:28:58.480
<v Speaker 1>we get to talk about this now. As many folks

0:28:58.520 --> 0:29:01.640
<v Speaker 1>who listened to the show regularly know, we don't all

0:29:01.720 --> 0:29:05.680
<v Speaker 1>watch the videos. This story does have a video that

0:29:05.880 --> 0:29:08.880
<v Speaker 1>was recently released, which kind of pushed it to the

0:29:08.880 --> 0:29:15.120
<v Speaker 1>top of our stories stack, and when there's a video involved,

0:29:16.000 --> 0:29:20.240
<v Speaker 1>we take turns with the video. We don't want to

0:29:20.320 --> 0:29:25.240
<v Speaker 1>become accustomed to trauma against black bodies. We don't want

0:29:25.280 --> 0:29:28.600
<v Speaker 1>to become accustomed to black death. We don't want that

0:29:28.680 --> 0:29:31.120
<v Speaker 1>to be the norm. And yet we have a journalistic

0:29:31.160 --> 0:29:38.440
<v Speaker 1>responsibility here to discuss instances like this where there is

0:29:38.480 --> 0:29:42.000
<v Speaker 1>a loss of black life at the hands of some

0:29:42.600 --> 0:29:50.080
<v Speaker 1>governmental agency. Most frequently it is the police. So this

0:29:50.240 --> 0:29:54.480
<v Speaker 1>time it was my turn. I watched a man lose

0:29:54.520 --> 0:30:01.400
<v Speaker 1>his life this week, and I'm grateful that my producer

0:30:01.480 --> 0:30:05.360
<v Speaker 1>DJ Swirl and my co host Qward didn't have to

0:30:05.400 --> 0:30:10.720
<v Speaker 1>watch that happen. I want to talk you through this

0:30:11.400 --> 0:30:15.240
<v Speaker 1>and then we need to examine it, because I think

0:30:15.320 --> 0:30:19.840
<v Speaker 1>in this story we are able to uncover a couple

0:30:19.880 --> 0:30:27.560
<v Speaker 1>more layers of the callousness that police often have when

0:30:27.600 --> 0:30:33.280
<v Speaker 1>dealing with black and brown bodies. Before I get there, though,

0:30:33.280 --> 0:30:35.720
<v Speaker 1>I'm gonna read a little bit of this story to you.

0:30:37.520 --> 0:30:40.520
<v Speaker 1>Kawasaki Treywick was shot and killed in his Bronx apartment

0:30:40.560 --> 0:30:43.720
<v Speaker 1>by a New York Police Department officer on April fourteen,

0:30:43.800 --> 0:30:49.520
<v Speaker 1>twenty nineteen. Footage released last month. Finally, oh sorry.

0:30:49.560 --> 0:30:51.440
<v Speaker 3>The footage was released last month.

0:30:52.440 --> 0:30:56.200
<v Speaker 1>The NYPD said Treywick had charged dead officers.

0:30:55.680 --> 0:30:56.480
<v Speaker 3>With a knife.

0:30:56.800 --> 0:30:59.320
<v Speaker 1>Video of the shooting shows the officers had escalated the

0:30:59.360 --> 0:31:03.320
<v Speaker 1>situation and that one officer then shot Treywick over his

0:31:03.480 --> 0:31:09.840
<v Speaker 1>more experienced partners objections. All right, so let me tell

0:31:09.840 --> 0:31:12.680
<v Speaker 1>you about this video in case you haven't seen it.

0:31:14.000 --> 0:31:16.400
<v Speaker 1>At no point where I ever recommend that you watch

0:31:16.400 --> 0:31:18.880
<v Speaker 1>a video of a human being, doesn't matter what color

0:31:18.880 --> 0:31:25.640
<v Speaker 1>they are losing their life. It's such a sad thing,

0:31:27.320 --> 0:31:30.520
<v Speaker 1>especially when you know how precious life is. I'm a father,

0:31:30.600 --> 0:31:33.720
<v Speaker 1>so I saw a life come into this world, and

0:31:33.800 --> 0:31:37.200
<v Speaker 1>I realize how difficult it is to create life. And

0:31:37.480 --> 0:31:40.200
<v Speaker 1>after seeing so many videos of people losing their lives

0:31:40.400 --> 0:31:44.760
<v Speaker 1>on the other side of a gun, often it is

0:31:45.200 --> 0:31:50.400
<v Speaker 1>a soul crushing thing to witness. But here we are.

0:31:53.160 --> 0:31:54.160
<v Speaker 3>In the video.

0:31:55.680 --> 0:32:00.280
<v Speaker 1>It's spliced together, so there's camera footage from the apartment

0:32:00.760 --> 0:32:08.400
<v Speaker 1>where Kawasaki lives, and then it cuts to the police

0:32:08.440 --> 0:32:14.840
<v Speaker 1>bodycam video. Now, from what I can gather, Kawasaki had

0:32:16.840 --> 0:32:22.880
<v Speaker 1>more effeminate mannerisms. I cannot say that he was a

0:32:22.920 --> 0:32:26.400
<v Speaker 1>gay man, because I don't know that, but I can

0:32:27.280 --> 0:32:29.560
<v Speaker 1>say that relative to most men that I know, he

0:32:29.880 --> 0:32:36.640
<v Speaker 1>seemed to have more effeminate mannerisms. Now, I recognize, from

0:32:36.760 --> 0:32:40.600
<v Speaker 1>knowing many of my homosexual brothers and sisters, or non

0:32:40.920 --> 0:32:46.040
<v Speaker 1>binary brothers and sisters, or non gender conforming brothers and sisters,

0:32:46.720 --> 0:32:54.360
<v Speaker 1>that sometimes life is a little bit harder. That is

0:32:54.400 --> 0:33:00.200
<v Speaker 1>definitely a strike against you if you're born in this country. Still,

0:33:00.960 --> 0:33:03.040
<v Speaker 1>you know, there's been a lot of progress, but certainly

0:33:03.040 --> 0:33:07.880
<v Speaker 1>a long way to go before homosexuality is as accepted

0:33:08.320 --> 0:33:13.560
<v Speaker 1>and bullying reaches its minimal point and so forth and

0:33:13.600 --> 0:33:16.240
<v Speaker 1>so on, and so I have to believe that if

0:33:16.240 --> 0:33:19.920
<v Speaker 1>in fact that was the case with this man Kawasaki, that.

0:33:21.600 --> 0:33:22.120
<v Speaker 3>You know it.

0:33:22.280 --> 0:33:26.640
<v Speaker 1>There's some challenges to growing up. Not saying that this

0:33:26.760 --> 0:33:28.920
<v Speaker 1>next part is right, but I am saying that I

0:33:29.040 --> 0:33:34.640
<v Speaker 1>understand that this is often the case sometimes people who

0:33:34.680 --> 0:33:40.640
<v Speaker 1>were born and have more effeminate mannerisms. Again, I can't

0:33:40.640 --> 0:33:44.320
<v Speaker 1>say for certain that this man was gay, but sometimes

0:33:44.360 --> 0:33:48.040
<v Speaker 1>they're picked on, and you know, everyone finds their way

0:33:48.080 --> 0:33:51.320
<v Speaker 1>to cope with that. Some folks will turn to drugs

0:33:52.160 --> 0:33:57.640
<v Speaker 1>to cope with it, and some folks, you know, who

0:33:57.680 --> 0:34:02.320
<v Speaker 1>knows what the story is. But in any case, there

0:34:02.400 --> 0:34:07.040
<v Speaker 1>is a mental component that they're trying to address. There's

0:34:07.360 --> 0:34:09.960
<v Speaker 1>some way they're trying to reconcile the world they live in.

0:34:10.760 --> 0:34:13.839
<v Speaker 1>You know, I'm born, I deserve love, I seek love,

0:34:13.880 --> 0:34:16.879
<v Speaker 1>and then every day of my life I feel pain

0:34:16.960 --> 0:34:19.359
<v Speaker 1>or I feel rejection or whatever the case is, and

0:34:19.400 --> 0:34:23.400
<v Speaker 1>it's very difficult to navigate. I would imagine, you know,

0:34:23.440 --> 0:34:26.239
<v Speaker 1>I would never say that I know firsthand, but in

0:34:26.280 --> 0:34:29.680
<v Speaker 1>an attempt to empathize several times over the years, I

0:34:29.719 --> 0:34:34.319
<v Speaker 1>can imagine that that's a very difficult thing. To reconcile.

0:34:34.880 --> 0:34:40.759
<v Speaker 1>Now back to this video, what we see is that

0:34:41.000 --> 0:34:47.720
<v Speaker 1>Kawasaki locks himself out of his apartment. The why couldn't

0:34:47.719 --> 0:34:49.960
<v Speaker 1>tell you, but for some reason, he's in the hallway

0:34:51.560 --> 0:34:55.680
<v Speaker 1>walking back and forth, and then he's knocking on the

0:34:55.719 --> 0:35:01.200
<v Speaker 1>neighbors doors saying that the building is on fire. And

0:35:01.239 --> 0:35:04.560
<v Speaker 1>then he calls the fire department and says the building

0:35:04.640 --> 0:35:06.640
<v Speaker 1>is on fire, and there's a recording of that call,

0:35:07.320 --> 0:35:10.480
<v Speaker 1>and then the fire department comes. They open the door

0:35:10.480 --> 0:35:15.120
<v Speaker 1>to his apartment, let him back in, and under normal

0:35:15.120 --> 0:35:19.359
<v Speaker 1>circumstances that would be it. But you can kind of

0:35:19.400 --> 0:35:23.080
<v Speaker 1>tell from the video that he's kind of doesn't really

0:35:23.120 --> 0:35:28.080
<v Speaker 1>appear to be moving like how a normal person would move,

0:35:28.320 --> 0:35:31.879
<v Speaker 1>you know. There seemed to be some confusion in his steps.

0:35:32.120 --> 0:35:37.440
<v Speaker 1>You know, who knows. So he gets back in his

0:35:37.520 --> 0:35:41.440
<v Speaker 1>house and a few minutes later the police arrive. Now

0:35:41.480 --> 0:35:44.600
<v Speaker 1>my understanding is that this is standard practice. Police show

0:35:44.680 --> 0:35:49.080
<v Speaker 1>up along with the fireman or fire department, I should say,

0:35:49.120 --> 0:35:54.319
<v Speaker 1>and do a surface level investigation or provide support to

0:35:54.360 --> 0:35:56.359
<v Speaker 1>the to the fire department, or whatever the case is.

0:35:57.640 --> 0:35:59.879
<v Speaker 1>So the police come to the house and they knock

0:35:59.920 --> 0:36:04.399
<v Speaker 1>on the door, and then he doesn't open the door.

0:36:04.440 --> 0:36:08.560
<v Speaker 1>I guess there's some communication through the door, but he

0:36:08.640 --> 0:36:11.239
<v Speaker 1>has like a chain lock on the door, so it

0:36:11.320 --> 0:36:14.960
<v Speaker 1>might be open just a bit. And the police ultimately

0:36:15.280 --> 0:36:19.920
<v Speaker 1>gain access to the house. Now Kawasaki is in the kitchen,

0:36:21.520 --> 0:36:24.000
<v Speaker 1>and the front door opens into the kitchen. It's a

0:36:24.040 --> 0:36:27.480
<v Speaker 1>small New York apartment, so the front door opens right

0:36:27.520 --> 0:36:29.719
<v Speaker 1>into the kitchen. He's in the kitchen, and it looked

0:36:29.760 --> 0:36:31.480
<v Speaker 1>like he might have been in a robe or something

0:36:31.560 --> 0:36:35.399
<v Speaker 1>like that. And he's holding a bread knife in one

0:36:35.440 --> 0:36:41.840
<v Speaker 1>hand and something else and the other I couldn't remember

0:36:41.840 --> 0:36:44.200
<v Speaker 1>what I was, but a towel or a plate or something,

0:36:44.239 --> 0:36:48.640
<v Speaker 1>you know, whatever, something like that, just nothing harmful. But

0:36:48.719 --> 0:36:51.280
<v Speaker 1>the bread knife, of course, is how the story gets twisted.

0:36:52.360 --> 0:37:01.080
<v Speaker 1>So the younger officer, who's white is he starts saying,

0:37:01.120 --> 0:37:02.680
<v Speaker 1>you know, put the knife down, put the knife down,

0:37:02.719 --> 0:37:05.480
<v Speaker 1>put the knife down. The elder officer, the officer had

0:37:05.520 --> 0:37:07.279
<v Speaker 1>been on the force much longer, I think it was

0:37:07.320 --> 0:37:11.200
<v Speaker 1>seventeen years. The older officer was black. The younger officer

0:37:11.280 --> 0:37:13.840
<v Speaker 1>was white and on the force for three years. So

0:37:13.960 --> 0:37:17.080
<v Speaker 1>the older officer was black, right, And of course Kawasaki

0:37:17.120 --> 0:37:22.799
<v Speaker 1>Treewick is black. The older officer at several points tries

0:37:22.840 --> 0:37:26.360
<v Speaker 1>to calm down the white officer, you know, because.

0:37:27.680 --> 0:37:28.680
<v Speaker 3>You know, you can look at.

0:37:28.560 --> 0:37:32.800
<v Speaker 1>It and tell that there's something not right with this situation.

0:37:33.040 --> 0:37:36.160
<v Speaker 1>But I watched the video myself. It did not look

0:37:36.239 --> 0:37:41.120
<v Speaker 1>like an attack was imminent unless you looked at the police.

0:37:41.239 --> 0:37:45.239
<v Speaker 1>The police immediately adopted that position that all this guy

0:37:45.320 --> 0:37:49.880
<v Speaker 1>is going to attack us. But Kawasaki in the kitchen

0:37:50.920 --> 0:37:59.320
<v Speaker 1>was upset because they opened his door, and he was saying,

0:37:59.400 --> 0:38:01.279
<v Speaker 1>the fire depart and has already been here, what are

0:38:01.280 --> 0:38:01.960
<v Speaker 1>you doing here?

0:38:02.560 --> 0:38:03.359
<v Speaker 3>Why are you here?

0:38:04.040 --> 0:38:06.160
<v Speaker 1>The fire department came and they left. I'm back in

0:38:06.239 --> 0:38:07.680
<v Speaker 1>my house. What are you doing here? Why are you

0:38:07.760 --> 0:38:14.400
<v Speaker 1>opening my door? Meanwhile, the younger officer put put the

0:38:14.480 --> 0:38:17.440
<v Speaker 1>knife downstair put the knife down, and Kawasaki says, I

0:38:17.480 --> 0:38:19.800
<v Speaker 1>have a knife because I'm cooking in my kitchen.

0:38:20.960 --> 0:38:23.320
<v Speaker 3>I live here. You don't live here. This is my house.

0:38:24.719 --> 0:38:27.360
<v Speaker 1>And you know, they have an exchange back and forth,

0:38:32.800 --> 0:38:37.640
<v Speaker 1>and then the younger officer shoots him with a taser,

0:38:39.280 --> 0:38:43.000
<v Speaker 1>and so he the video shows that him go down

0:38:43.040 --> 0:38:48.959
<v Speaker 1>because of the taser, and he's screaming, of course, and yeah,

0:38:49.760 --> 0:38:56.600
<v Speaker 1>just like you imagine it. Then the taser stops and

0:38:56.640 --> 0:38:59.440
<v Speaker 1>then he stands back up, and the whole time, the

0:38:59.719 --> 0:39:04.160
<v Speaker 1>old officer, the black officer, is trying to reel in

0:39:04.239 --> 0:39:06.960
<v Speaker 1>the younger officer, saying like, we don't want to do this, like, hey,

0:39:07.040 --> 0:39:08.719
<v Speaker 1>let's that we don't we don't need to do this. Hey,

0:39:08.800 --> 0:39:12.400
<v Speaker 1>let's you know, I'm trying to, you know, exert some

0:39:12.440 --> 0:39:17.400
<v Speaker 1>control over the situation. But immediately this younger officer went

0:39:17.440 --> 0:39:20.480
<v Speaker 1>into paranoid mode. He immediately became afraid. There was no

0:39:20.560 --> 0:39:23.960
<v Speaker 1>bravery shown in this video by New York's Bravest or

0:39:23.960 --> 0:39:30.800
<v Speaker 1>whatever they're supposed to be. It immediately went to fear,

0:39:32.920 --> 0:39:37.640
<v Speaker 1>which I I don't want you to watch it, but

0:39:37.680 --> 0:39:39.279
<v Speaker 1>you would have to watch it to really understand what

0:39:39.320 --> 0:39:45.319
<v Speaker 1>I'm trying to articulate here. But I'll move on. So

0:39:45.800 --> 0:39:50.560
<v Speaker 1>Kawasaki gets up, and now he's very much upset. He's

0:39:50.600 --> 0:39:53.319
<v Speaker 1>like trying to back away from the door. He's he's,

0:39:53.640 --> 0:39:56.360
<v Speaker 1>you know, he's very upset. He's why would you do that?

0:39:56.400 --> 0:39:57.480
<v Speaker 1>Why are you doing this to me?

0:39:57.560 --> 0:39:58.960
<v Speaker 3>Why are you know? Very confused?

0:39:58.960 --> 0:40:00.920
<v Speaker 1>And you can see it now if he's having a

0:40:00.960 --> 0:40:03.520
<v Speaker 1>mental episode and he's seeing fire that's not there, and

0:40:03.520 --> 0:40:05.560
<v Speaker 1>he's knocking on doors and you know that sort of

0:40:05.560 --> 0:40:11.080
<v Speaker 1>a thing. These are not the right people that are

0:40:11.080 --> 0:40:14.040
<v Speaker 1>going to help the situation. They're not protecting anything, they're

0:40:14.080 --> 0:40:18.719
<v Speaker 1>not serving anyone. They're murdering someone who needs help. Regardless

0:40:18.840 --> 0:40:22.359
<v Speaker 1>of who they are, regardless of what they've been through,

0:40:23.040 --> 0:40:28.640
<v Speaker 1>there should be dignity assigned to life, right and in

0:40:28.680 --> 0:40:33.720
<v Speaker 1>my estimation, I never saw anything that looked like an attack.

0:40:34.200 --> 0:40:36.040
<v Speaker 1>And if there was an attack, if you could make

0:40:36.040 --> 0:40:38.200
<v Speaker 1>a case for an attack, all you have to do

0:40:38.360 --> 0:40:41.719
<v Speaker 1>is move away from the door, because he can only

0:40:41.719 --> 0:40:44.040
<v Speaker 1>get at you through the doorway. If you move away

0:40:44.080 --> 0:40:46.200
<v Speaker 1>from the door, then you have a few more feet

0:40:46.239 --> 0:40:49.520
<v Speaker 1>to continue your negotiation. And at the last second, then

0:40:49.560 --> 0:40:52.520
<v Speaker 1>you can discharge a weapon a way. You know, show

0:40:52.560 --> 0:40:55.719
<v Speaker 1>me some bravery, show me some leniency, show me some

0:40:55.800 --> 0:40:59.440
<v Speaker 1>respect for human life that's not present in this video.

0:41:00.080 --> 0:41:00.560
<v Speaker 3>Stood up.

0:41:01.880 --> 0:41:02.319
<v Speaker 6>He was.

0:41:04.160 --> 0:41:07.080
<v Speaker 1>Incredibly upset that these people came into his house and

0:41:07.120 --> 0:41:11.520
<v Speaker 1>started hurting him when he was cooking dinner. And he

0:41:12.800 --> 0:41:15.759
<v Speaker 1>got back closer to the officers, but there was never

0:41:15.800 --> 0:41:19.799
<v Speaker 1>a charge. And closer to the officers is we'll call

0:41:19.880 --> 0:41:24.560
<v Speaker 1>it six seven feet away from the officers. You know,

0:41:24.680 --> 0:41:28.320
<v Speaker 1>this isn't like he's right, you know, within striking distance

0:41:28.360 --> 0:41:31.680
<v Speaker 1>with a knife. This isn't that type of proximity. He's

0:41:31.880 --> 0:41:35.920
<v Speaker 1>just you know, moving, he's animated, and he's upset, and

0:41:35.920 --> 0:41:38.000
<v Speaker 1>he's trying to make his point, as you do when

0:41:38.000 --> 0:41:40.759
<v Speaker 1>you're standing and there's two people standing around. You're moving

0:41:40.880 --> 0:41:42.400
<v Speaker 1>in your kitchen, like, yo, why are you doing this?

0:41:42.480 --> 0:41:43.360
<v Speaker 3>You know, blah blah blah.

0:41:43.400 --> 0:41:46.920
<v Speaker 1>Your arms tend to wave this sort of thing. By now,

0:41:46.920 --> 0:41:50.480
<v Speaker 1>the younger officer has his gun out and shoots, I

0:41:50.520 --> 0:41:53.840
<v Speaker 1>believe five times into the house. Two of the shots

0:41:54.280 --> 0:42:00.160
<v Speaker 1>hit Kawasaki and that was the end of his life.

0:42:00.600 --> 0:42:01.000
<v Speaker 3>All right.

0:42:01.120 --> 0:42:12.360
<v Speaker 1>So a couple of things. I got this from Pro PUBLICA.

0:42:12.600 --> 0:42:14.040
<v Speaker 1>I want to make sure that I give them credit

0:42:14.400 --> 0:42:16.920
<v Speaker 1>because they wrote a couple of articles that helped me

0:42:17.120 --> 0:42:22.279
<v Speaker 1>to script this part of the show. They noted that

0:42:22.320 --> 0:42:25.600
<v Speaker 1>the officers failed to use the techniques from the NYPD's

0:42:25.680 --> 0:42:30.280
<v Speaker 1>crisis Intervention training program to de escalate the confrontation with Tredwick.

0:42:32.160 --> 0:42:34.200
<v Speaker 1>You know, that's just something I wanted to get out

0:42:34.239 --> 0:42:36.880
<v Speaker 1>there for people who say the officers need better training.

0:42:37.120 --> 0:42:39.640
<v Speaker 1>They've been getting better training and better training and better

0:42:39.680 --> 0:42:41.440
<v Speaker 1>training for many years and they go out and they

0:42:41.520 --> 0:42:46.120
<v Speaker 1>kill people. So that's not working. Let's try something else.

0:42:46.800 --> 0:42:50.160
<v Speaker 1>Let's re examine this idea of defunding the police and

0:42:50.239 --> 0:42:54.879
<v Speaker 1>have an open mind about it. Another note, the more

0:42:54.880 --> 0:42:57.399
<v Speaker 1>experienced officer, as I mentioned, Herbert Davis, who was black,

0:42:57.440 --> 0:43:00.239
<v Speaker 1>repeatedly told his partner Brendan Thompson, who was white, to

0:43:00.320 --> 0:43:03.960
<v Speaker 1>use force against Treywick. Thompson nonetheless open fire on Treywick,

0:43:04.160 --> 0:43:06.240
<v Speaker 1>first with a taser, then with a gun, killing Treywick.

0:43:06.719 --> 0:43:10.000
<v Speaker 1>Other officers converged on the building in the bronx after

0:43:10.040 --> 0:43:13.720
<v Speaker 1>the officer who fired at Treywick reported quote shots fired

0:43:13.760 --> 0:43:17.560
<v Speaker 1>in quote. Many of the arriving officers activated body worn

0:43:17.640 --> 0:43:21.440
<v Speaker 1>cameras which captured what they said. And this is the

0:43:21.480 --> 0:43:25.240
<v Speaker 1>part that really stood out. This is actually what sucked

0:43:25.280 --> 0:43:30.120
<v Speaker 1>us back in the disdirection. So in the video, one

0:43:30.120 --> 0:43:34.480
<v Speaker 1>of the officers, sorry one A sergeant asks who's injured

0:43:35.800 --> 0:43:39.239
<v Speaker 1>as she arrives in front of the door, and two

0:43:39.400 --> 0:43:45.880
<v Speaker 1>officers respond in near unison quote nobody, just a purp

0:43:46.080 --> 0:43:51.600
<v Speaker 1>end quote. Now I want to quote Treywick's mother. Her

0:43:51.640 --> 0:43:55.120
<v Speaker 1>name is Ellen Trewick, and she told this to the

0:43:55.160 --> 0:43:58.600
<v Speaker 1>pro public publication that I got a lot of these

0:43:58.640 --> 0:43:59.080
<v Speaker 1>notes from.

0:44:00.320 --> 0:44:02.680
<v Speaker 3>She says, the footage quote upsets.

0:44:02.280 --> 0:44:04.440
<v Speaker 1>Me on so many levels. I don't see why they

0:44:04.440 --> 0:44:07.279
<v Speaker 1>would refer to my son as a quote purp. He

0:44:07.320 --> 0:44:09.600
<v Speaker 1>had not committed a crime, He was not committing a crime,

0:44:09.640 --> 0:44:11.920
<v Speaker 1>and he was in his own home end quote. So

0:44:15.440 --> 0:44:25.359
<v Speaker 1>not only did they enter this man's home, not only

0:44:25.360 --> 0:44:28.160
<v Speaker 1>did they taste him in his home after he reported,

0:44:29.160 --> 0:44:33.879
<v Speaker 1>everything's fine, I'm cooking dinner, fire department already came. Then

0:44:33.920 --> 0:44:37.040
<v Speaker 1>they murdered him. They shot him twice in his house

0:44:37.080 --> 0:44:40.439
<v Speaker 1>where he died laid on the floor. And then as

0:44:40.440 --> 0:44:45.960
<v Speaker 1>more police converged onto the scene, who's injured, nobody, We're

0:44:46.000 --> 0:44:51.520
<v Speaker 1>all fine, Nobody just a purp. Who's injured? Like, is

0:44:51.560 --> 0:45:00.240
<v Speaker 1>anyone injured? Nobody? Just a purp? And I guarantee, I guarantee.

0:45:00.320 --> 0:45:06.560
<v Speaker 1>If the officer had shot a dog, there's just a

0:45:06.560 --> 0:45:10.840
<v Speaker 1>different reaction. Like you're listening to my voice, you're listening

0:45:10.840 --> 0:45:14.360
<v Speaker 1>to the show. Imagine hearing this story, but except for

0:45:14.360 --> 0:45:16.239
<v Speaker 1>a black man, the officer burst into a house and

0:45:16.239 --> 0:45:18.839
<v Speaker 1>shot a dog. How upsetting that would be to all

0:45:18.840 --> 0:45:22.440
<v Speaker 1>the people that you know. But because it's just a

0:45:22.480 --> 0:45:24.919
<v Speaker 1>black man, you have to hear about this story from

0:45:24.960 --> 0:45:27.560
<v Speaker 1>civic cipher. That's why this show exists because it's not

0:45:27.600 --> 0:45:34.319
<v Speaker 1>on CNN, it's not on Fox News. Of course, it's

0:45:34.360 --> 0:45:36.480
<v Speaker 1>not big enough to make it there. And yet this

0:45:36.680 --> 0:45:42.000
<v Speaker 1>is where the rubber meets the road. This is where

0:45:42.040 --> 0:45:45.800
<v Speaker 1>our interactions with the people who are supposed to protect

0:45:45.800 --> 0:45:50.120
<v Speaker 1>and service causes us more fear than just dealing with

0:45:50.160 --> 0:45:53.160
<v Speaker 1>the problem ourselves. I've never called the police in my life,

0:45:53.160 --> 0:45:55.919
<v Speaker 1>and I never would. Why would I do that they're

0:45:55.920 --> 0:45:57.480
<v Speaker 1>gonna show. Oh, I take that back. I did call

0:45:57.520 --> 0:46:00.000
<v Speaker 1>the police one time. I remember this, and I told them.

0:46:00.760 --> 0:46:03.360
<v Speaker 1>I went to a convenience store and I told them, Hey,

0:46:03.600 --> 0:46:07.040
<v Speaker 1>this is what happened. I'm the good guy, this is

0:46:07.080 --> 0:46:09.960
<v Speaker 1>what I'm wearing, this is the car I'm driving, and

0:46:10.080 --> 0:46:12.360
<v Speaker 1>this is the interaction that you have to have with

0:46:12.360 --> 0:46:14.000
<v Speaker 1>the police. And I didn't need them for anything, just

0:46:14.000 --> 0:46:17.000
<v Speaker 1>to document something that had happened, but I needed them to.

0:46:17.000 --> 0:46:18.960
<v Speaker 3>Know that, hey, you're safe.

0:46:19.120 --> 0:46:21.120
<v Speaker 1>Look for the person wearing this, that's the good guy,

0:46:21.320 --> 0:46:25.960
<v Speaker 1>and we're good. And I recognize that other people grow

0:46:26.040 --> 0:46:28.920
<v Speaker 1>up thinking that police are heroes. And to be fair,

0:46:30.360 --> 0:46:35.120
<v Speaker 1>we've talked about on this show instances where police officers

0:46:35.400 --> 0:46:39.400
<v Speaker 1>have been heroes. It is definitely possible for people to

0:46:39.440 --> 0:46:43.200
<v Speaker 1>go above and beyond in that job. I make sure

0:46:43.200 --> 0:46:47.239
<v Speaker 1>that I say that it is a job and do

0:46:47.320 --> 0:46:52.240
<v Speaker 1>something heroic, and when the credit is due, we certainly

0:46:52.280 --> 0:46:56.399
<v Speaker 1>will give credit. But we have to be honest when

0:46:56.920 --> 0:47:02.560
<v Speaker 1>examining the institution of policing in this country. We have

0:47:02.640 --> 0:47:05.880
<v Speaker 1>to be very honest about it. It is since its inception,

0:47:06.000 --> 0:47:09.400
<v Speaker 1>been exceptionally unfair to black people, to brown people, to

0:47:09.480 --> 0:47:12.160
<v Speaker 1>Asian people, pretty much to anyone who's not a white

0:47:12.160 --> 0:47:18.799
<v Speaker 1>male landowner in this country. And I think that this

0:47:18.920 --> 0:47:29.800
<v Speaker 1>story certainly echoes that. Now I got, I had to

0:47:29.800 --> 0:47:31.520
<v Speaker 1>get that out. I'm so sorry. I just talked and

0:47:31.560 --> 0:47:34.960
<v Speaker 1>talked and talked, but I got like a minute. And

0:47:35.000 --> 0:47:36.480
<v Speaker 1>I do want to hear your thoughts on it, because

0:47:36.480 --> 0:47:38.920
<v Speaker 1>I know you didn't get to see it. But how

0:47:38.960 --> 0:47:39.640
<v Speaker 1>does that hit you? Q?

0:47:42.120 --> 0:47:47.400
<v Speaker 2>So I make sure that we're hyper objective here we said,

0:47:47.440 --> 0:47:49.400
<v Speaker 2>and then by we, I mean when you're speaking, you're

0:47:49.400 --> 0:47:51.960
<v Speaker 2>speaking from both of us. Said that he'd committed no crime,

0:47:52.000 --> 0:47:55.080
<v Speaker 2>and that's not true. Calling the fire department is saying

0:47:55.080 --> 0:47:57.080
<v Speaker 2>that there's a fire when there's not is a crime.

0:47:57.680 --> 0:47:58.000
<v Speaker 3>Okay.

0:47:58.080 --> 0:48:02.400
<v Speaker 2>The problem is the punishment for calling a false fire

0:48:02.960 --> 0:48:09.560
<v Speaker 2>is not murder. In your kitchen, right. That's it's the

0:48:09.640 --> 0:48:11.560
<v Speaker 2>only thing I have to say. This isn't a new story,

0:48:11.600 --> 0:48:13.480
<v Speaker 2>so I can't give you a new point of view.

0:48:14.040 --> 0:48:17.600
<v Speaker 2>This is story nine hundred and thirty seven this year,

0:48:18.160 --> 0:48:23.799
<v Speaker 2>with the exact same circumstances and the exact same outcome. Right,

0:48:23.880 --> 0:48:28.759
<v Speaker 2>And there's no outrage because the purp was black, not

0:48:28.920 --> 0:48:32.040
<v Speaker 2>because he was a criminal, because I've seen white purps

0:48:32.600 --> 0:48:38.200
<v Speaker 2>wielding assault rifles while murdering people be apprehended safely and

0:48:38.239 --> 0:48:42.600
<v Speaker 2>taken for food. Yeah, so purp was not the word

0:48:42.640 --> 0:48:45.960
<v Speaker 2>they wanted to use. But the body cams are on

0:48:46.040 --> 0:48:48.440
<v Speaker 2>and these things are recording, and someone might hear me

0:48:48.560 --> 0:48:52.080
<v Speaker 2>say this, So no, no one's hurt, just this black

0:48:52.160 --> 0:48:55.719
<v Speaker 2>dude that we shot because we felt like it. We

0:48:55.719 --> 0:48:58.200
<v Speaker 2>weren't scared. And then you said that too for us,

0:48:58.480 --> 0:49:02.359
<v Speaker 2>and I don't subscribe to it wasn't fear right, you're

0:49:02.400 --> 0:49:05.160
<v Speaker 2>afraid when someone's pointing in AK forty seven at you

0:49:06.600 --> 0:49:10.080
<v Speaker 2>when you see the black man and that being his

0:49:10.200 --> 0:49:15.040
<v Speaker 2>crime crime number one, his skin, right, And if you're conservative,

0:49:15.680 --> 0:49:20.480
<v Speaker 2>right leaning, heterosexual, Christian white police officer, him being a

0:49:20.480 --> 0:49:23.080
<v Speaker 2>bit of feminine might also be a crime to you.

0:49:23.719 --> 0:49:27.839
<v Speaker 2>So I've decided today that that bread knife is all

0:49:27.920 --> 0:49:32.600
<v Speaker 2>I needed to see to justify to myself murdering this guy.

0:49:33.760 --> 0:49:39.000
<v Speaker 2>And I know that my fraternity of officers, because you said,

0:49:39.040 --> 0:49:41.920
<v Speaker 2>they said this in Unison, will feel like it's okay.

0:49:41.960 --> 0:49:44.200
<v Speaker 2>I just killed a purp, Like, what's the problem. Why

0:49:44.239 --> 0:49:48.080
<v Speaker 2>is everybody so upset? No, we're fine. We just knocked

0:49:48.120 --> 0:49:50.200
<v Speaker 2>on his door and murdered him. We're fine, We're cool.

0:49:50.520 --> 0:49:51.879
<v Speaker 2>I don't know what the big deal is. Y'all want

0:49:51.880 --> 0:49:53.200
<v Speaker 2>to go get some donuts?

0:49:54.000 --> 0:50:01.760
<v Speaker 1>Boom such as life and also released a video sooner

0:50:01.960 --> 0:50:03.759
<v Speaker 1>so we don't have to wait this long next time.

0:50:04.719 --> 0:50:06.520
<v Speaker 3>Anyway, gotta move.

0:50:06.400 --> 0:50:08.200
<v Speaker 2>It on thing. We'll be outraged sooner.

0:50:11.160 --> 0:50:13.720
<v Speaker 1>Well, now it's time to get into the Way Black

0:50:13.840 --> 0:50:16.719
<v Speaker 1>History Fact as we do DJ swirl what you got

0:50:16.719 --> 0:50:25.760
<v Speaker 1>for us?

0:50:27.320 --> 0:50:27.760
<v Speaker 3>This week?

0:50:28.080 --> 0:50:31.800
<v Speaker 4>The Way Black History Fact highlights the accomplishments of doctor

0:50:31.840 --> 0:50:35.160
<v Speaker 4>Macy Jemison. This week in nineteen ninety two, became the

0:50:35.160 --> 0:50:39.600
<v Speaker 4>first African American woman in space. Born October seventeenth, nineteen

0:50:39.640 --> 0:50:42.760
<v Speaker 4>fifty six, Macy Jemson is the youngest of three children,

0:50:42.920 --> 0:50:45.600
<v Speaker 4>whose mother was an elementary school teacher and father of

0:50:45.640 --> 0:50:48.400
<v Speaker 4>maintenance supervisor from a young age, she knew that she

0:50:48.440 --> 0:50:51.040
<v Speaker 4>wanted to study science and grew up watching the Apollo

0:50:51.040 --> 0:50:53.680
<v Speaker 4>Airrings on TV, but was often upset that there were

0:50:53.719 --> 0:50:58.320
<v Speaker 4>no female astronauts. Jemison was inspired by African American actress

0:50:58.400 --> 0:51:01.680
<v Speaker 4>Michelle Nichols, who played Lieutenant Uhara on the Star Trek

0:51:01.719 --> 0:51:04.719
<v Speaker 4>television show. From that point on, she was determined to

0:51:04.760 --> 0:51:09.359
<v Speaker 4>one day travel in space. Fluent in Russian, Japanese, and Swahili,

0:51:09.719 --> 0:51:12.360
<v Speaker 4>Jemison joined the Peace Corps in nineteen eighty three and

0:51:12.400 --> 0:51:14.800
<v Speaker 4>served as a medical officer for two years in Africa.

0:51:15.520 --> 0:51:18.040
<v Speaker 4>Once Sally Ryde became the first American woman in space

0:51:18.120 --> 0:51:20.800
<v Speaker 4>in eighty three, she decided to apply to the astronaut

0:51:20.840 --> 0:51:24.200
<v Speaker 4>program at NASA. She applied in nineteen eighty five, but

0:51:24.320 --> 0:51:27.480
<v Speaker 4>the Shuttle Challenger exploded in nineteen eighty six and NASA

0:51:27.520 --> 0:51:30.439
<v Speaker 4>took a break from accepting new people. She applied again

0:51:30.440 --> 0:51:32.800
<v Speaker 4>in nineteen eighty seven and was one of fifteen people

0:51:32.880 --> 0:51:36.520
<v Speaker 4>chosen out of two thousand applications. She received her first

0:51:36.560 --> 0:51:39.120
<v Speaker 4>mission on September twenty eighth of eighty nine as a

0:51:39.160 --> 0:51:42.400
<v Speaker 4>mission specialist, and on September twelfth of ninety two, she

0:51:42.520 --> 0:51:45.080
<v Speaker 4>and six other astronauts went into space on the space

0:51:45.120 --> 0:51:48.120
<v Speaker 4>show Endeavor. After hearing that she was a fan of

0:51:48.160 --> 0:51:51.640
<v Speaker 4>the show, Star Trek, actor LeVar Burton asked Jemison to

0:51:51.640 --> 0:51:54.560
<v Speaker 4>appear in an episode. She agreed and became the first

0:51:54.600 --> 0:51:56.959
<v Speaker 4>real astronaut to be on an episode of Star Trek

0:51:57.000 --> 0:52:00.000
<v Speaker 4>the Next Generation. She played Lieutenant Palmer in the episode

0:52:00.040 --> 0:52:04.040
<v Speaker 4>Oh Second Chances. In addition to her many awards, Jamison

0:52:04.080 --> 0:52:06.479
<v Speaker 4>has been inducted into the National Women's Hall of Fame

0:52:06.840 --> 0:52:10.120
<v Speaker 4>and the International Space Hall of Fame. This all comes

0:52:10.120 --> 0:52:12.960
<v Speaker 4>courtesy of Women's History dot Org.

0:52:13.480 --> 0:52:15.000
<v Speaker 3>Can I can I go first on this? And please?

0:52:16.160 --> 0:52:17.200
<v Speaker 3>It's gonna be real short.

0:52:17.360 --> 0:52:20.319
<v Speaker 1>That was dope, man, you beat me to it because

0:52:20.320 --> 0:52:23.120
<v Speaker 1>I was gonna go ooh, that's it.

0:52:25.000 --> 0:52:28.920
<v Speaker 2>Oh man, that was credit. The fact that I'm smiling

0:52:29.000 --> 0:52:32.040
<v Speaker 2>right now after what happened before that, let you know

0:52:32.080 --> 0:52:33.560
<v Speaker 2>how incredible that was.

0:52:33.640 --> 0:52:35.880
<v Speaker 3>We gotta brighten it up. We gotta hey, man, that's right,

0:52:36.360 --> 0:52:37.520
<v Speaker 3>that's all right, we need that.

0:52:37.840 --> 0:52:39.359
<v Speaker 2>Appreciate I appreciate that.

0:52:39.520 --> 0:52:39.759
<v Speaker 4>Man.

0:52:39.880 --> 0:52:46.080
<v Speaker 3>She sh banger so wow. That that brought me back

0:52:46.080 --> 0:52:46.879
<v Speaker 3>to life. Man.

0:52:47.800 --> 0:52:49.480
<v Speaker 2>Yeah, she's she's the truth.

0:52:50.000 --> 0:52:52.440
<v Speaker 6>And and you know what, I normally don't do this

0:52:52.920 --> 0:52:55.080
<v Speaker 6>because they know we have to have some forward momentum

0:52:55.080 --> 0:52:58.600
<v Speaker 6>in the show. But do you see how it took

0:52:58.600 --> 0:53:00.920
<v Speaker 6>a long time for her to get to where she

0:53:01.000 --> 0:53:05.200
<v Speaker 6>could actually accomplish that, to where she's on that level

0:53:05.200 --> 0:53:08.680
<v Speaker 6>where we're talking about her so many years later. You know,

0:53:08.760 --> 0:53:11.200
<v Speaker 6>sometimes it takes a little bit of time and who

0:53:11.280 --> 0:53:13.319
<v Speaker 6>knows what she went through in her life to get there.

0:53:14.200 --> 0:53:18.000
<v Speaker 6>And there's some people who don't even get the opportunity

0:53:18.080 --> 0:53:25.320
<v Speaker 6>and their life is snuffed out. And yeah, it's just crazy.

0:53:25.520 --> 0:53:29.080
<v Speaker 6>But you know, both with plenty of melanin. I do

0:53:29.200 --> 0:53:32.480
<v Speaker 6>want to say this though, you know, I don't really

0:53:32.480 --> 0:53:34.000
<v Speaker 6>get to share a lot of personal stuff on the

0:53:34.000 --> 0:53:36.160
<v Speaker 6>show because we have to talk about, you know, the

0:53:36.239 --> 0:53:44.360
<v Speaker 6>goings on in the world. But I am I'm becoming

0:53:45.680 --> 0:53:47.000
<v Speaker 6>a proud Treky.

0:53:47.920 --> 0:53:50.839
<v Speaker 1>But I've always been a Treki since the eighties. Right,

0:53:50.960 --> 0:53:53.200
<v Speaker 1>It's hard to get proud about it because you know,

0:53:53.840 --> 0:53:58.880
<v Speaker 1>it's you know, like it's kind of nerdy, and you know,

0:53:59.080 --> 0:53:59.760
<v Speaker 1>kind of nerdy.

0:54:00.000 --> 0:54:04.520
<v Speaker 3>What are you gonna do? So, Lieutenant Uhura or sorry,

0:54:04.560 --> 0:54:05.360
<v Speaker 3>Lieutenant Uhara.

0:54:07.360 --> 0:54:10.560
<v Speaker 1>Michelle Nichols uh the actress, this is something I knew about.

0:54:11.200 --> 0:54:13.120
<v Speaker 1>I knew about the story about her and Whoopy Goldberg

0:54:13.120 --> 0:54:15.959
<v Speaker 1>and Whoopy Golberg coming on to the next generation playing

0:54:16.000 --> 0:54:21.920
<v Speaker 1>Guynan and being inspired by Michelle Nichols. I knew about

0:54:22.440 --> 0:54:29.040
<v Speaker 1>I've heard about Macy Gimmison, but never to this degree.

0:54:29.280 --> 0:54:30.319
<v Speaker 3>That was amazing.

0:54:30.920 --> 0:54:35.240
<v Speaker 1>What a life, What an accomplishment that's that's that's incredibly special.

0:54:36.160 --> 0:54:41.640
<v Speaker 1>And you know, I think.

0:54:41.480 --> 0:54:46.920
<v Speaker 3>That stories like that really give a lot in the

0:54:46.960 --> 0:54:47.600
<v Speaker 3>way of.

0:54:50.200 --> 0:54:57.280
<v Speaker 1>Perspective. You know, for folks who don't live perhaps they

0:54:57.120 --> 0:54:59.680
<v Speaker 1>the people have a lot of kindness in their heart,

0:55:00.719 --> 0:55:02.279
<v Speaker 1>they want the world to be as good a place

0:55:02.320 --> 0:55:04.759
<v Speaker 1>as it can be, but perhaps they don't interact with

0:55:04.880 --> 0:55:06.320
<v Speaker 1>or live around a lot of black people.

0:55:06.400 --> 0:55:07.239
<v Speaker 3>So all they get our.

0:55:07.200 --> 0:55:10.600
<v Speaker 1>Stories and you know, hear say and then limited interactions

0:55:10.600 --> 0:55:15.520
<v Speaker 1>here and there, and then you know, unfortunately, a lot

0:55:15.520 --> 0:55:17.760
<v Speaker 1>of the stories that really make it make their way

0:55:18.320 --> 0:55:24.200
<v Speaker 1>to the public are either sports stories or stories about

0:55:24.239 --> 0:55:27.360
<v Speaker 1>you know, like a world that people really don't live in,

0:55:28.239 --> 0:55:31.760
<v Speaker 1>or they are more negative stories about death or violence

0:55:31.840 --> 0:55:36.319
<v Speaker 1>or you know, you know whatever. And I think there's

0:55:36.360 --> 0:55:39.960
<v Speaker 1>a disconnect when people ignore the fact that a lot

0:55:40.000 --> 0:55:43.480
<v Speaker 1>of times crime and criminal behavior runs along the money line,

0:55:43.520 --> 0:55:46.120
<v Speaker 1>you know, and if there's less money, then there's a

0:55:46.120 --> 0:55:52.200
<v Speaker 1>lot more in the way of criminal I guess by

0:55:52.280 --> 0:55:55.000
<v Speaker 1>definition behavior. You know, people just trying to put two

0:55:55.040 --> 0:55:57.239
<v Speaker 1>and two together. You know, there's lots of people. I'm

0:55:57.280 --> 0:55:59.719
<v Speaker 1>sure that everybody listening to this. If you've ever had

0:55:59.760 --> 0:56:03.400
<v Speaker 1>any money problems in your life, the first thing that

0:56:03.440 --> 0:56:06.839
<v Speaker 1>your imagination goes to, if your imagination is somewhat based

0:56:06.840 --> 0:56:09.759
<v Speaker 1>in reality, is the first criminal thing that you can

0:56:09.800 --> 0:56:14.080
<v Speaker 1>do to make ends meet. Now, imagine being twice as

0:56:14.120 --> 0:56:17.680
<v Speaker 1>desperate and living in an environment a great deal of hopelessness,

0:56:18.040 --> 0:56:23.839
<v Speaker 1>while still having access to that imaginary scenario, you know,

0:56:24.160 --> 0:56:26.759
<v Speaker 1>and potentially having it come true and you'll be able

0:56:26.800 --> 0:56:28.160
<v Speaker 1>to bridge gap. And so you end up with a

0:56:28.200 --> 0:56:32.160
<v Speaker 1>lot of those criminal behaviors, not just for black people,

0:56:32.239 --> 0:56:35.719
<v Speaker 1>but everywhere there's less money. And so this is why

0:56:35.800 --> 0:56:42.040
<v Speaker 1>there's always been a push to create more equitable employment

0:56:42.040 --> 0:56:47.080
<v Speaker 1>opportunities to minimize on things like that. But anyway, the

0:56:47.120 --> 0:56:53.200
<v Speaker 1>point is is that I think this shows that skin

0:56:53.320 --> 0:56:59.359
<v Speaker 1>color is an imaginary thing that exists in society that

0:56:59.400 --> 0:57:03.600
<v Speaker 1>separates us. Now we know that it does, but the

0:57:03.680 --> 0:57:07.040
<v Speaker 1>fact that it's so pronounced in the world is not

0:57:07.160 --> 0:57:10.279
<v Speaker 1>based in anything scientific. It's just something that we hold

0:57:10.280 --> 0:57:12.920
<v Speaker 1>against each other. But in terms of our capacity to

0:57:13.040 --> 0:57:21.320
<v Speaker 1>reach you know, astronaut levels of you know whatever, then yeah,

0:57:21.360 --> 0:57:24.360
<v Speaker 1>it's not holding us back at all. You know, everybody

0:57:24.440 --> 0:57:32.480
<v Speaker 1>is just as capable, female, black, et cetera. With that said,

0:57:32.840 --> 0:57:36.200
<v Speaker 1>it's about time for us to wrap it up, So

0:57:38.040 --> 0:57:38.920
<v Speaker 1>any last thoughts.

0:57:41.440 --> 0:57:45.320
<v Speaker 2>As a means for division, it's imaginary. Skin color is

0:57:45.320 --> 0:57:46.680
<v Speaker 2>that's very real. We all see it.

0:57:46.840 --> 0:57:48.040
<v Speaker 3>That's what I mean right, As.

0:57:47.880 --> 0:57:53.400
<v Speaker 2>A means of division, it's ignorant in imaginary, and it

0:57:53.520 --> 0:57:56.360
<v Speaker 2>just sucks that you have to be that astronomical part

0:57:56.360 --> 0:57:58.680
<v Speaker 2>in the pun. You have to speak four languages and

0:57:59.480 --> 0:58:02.640
<v Speaker 2>join the peer core and do all those things that

0:58:02.800 --> 0:58:05.040
<v Speaker 2>someone that didn't look like her or that wasn't a

0:58:05.160 --> 0:58:08.480
<v Speaker 2>her wouldn't have had to do to accomplish what she accomplished.

0:58:08.960 --> 0:58:11.840
<v Speaker 1>Very good watch, but that said, uh, thanks again for

0:58:11.840 --> 0:58:12.960
<v Speaker 1>tuning in the civic sacherround.

0:58:13.040 --> 0:58:13.920
<v Speaker 3>Hers fanis yay.

0:58:15.520 --> 0:58:18.680
<v Speaker 2>My theo g oh caused me q word.

0:58:19.280 --> 0:58:20.600
<v Speaker 3>Show produced by d J Swirl.

0:58:20.840 --> 0:58:27.560
<v Speaker 1>Uh and that's gonna do it for Usho until next week, y'all.

0:58:30.560 --> 0:58:33.680
<v Speaker 5>Yeah they yo, we had to live these brothers of fabulous.

0:58:33.680 --> 0:58:36.960
<v Speaker 5>This is ladies showing you were vom traveled This will

0:58:37.120 --> 0:58:40.560
<v Speaker 5>speak to you from sunlight to move, busting on stage

0:58:40.600 --> 0:58:41.480
<v Speaker 5>like gonna fights and.

0:58:42.960 --> 0:58:46.200
<v Speaker 3>Ro my mic back. You're like that Jo too.

0:58:46.520 --> 0:58:49.439
<v Speaker 5>We can strike back a corporate borders with waters from head,

0:58:49.480 --> 0:58:52.640
<v Speaker 5>borders behind and the beline side up and the borders

0:58:52.680 --> 0:58:53.560
<v Speaker 5>with press passage.

0:58:53.680 --> 0:58:55.240
<v Speaker 2>We bring it to you as it happens.

0:58:55.440 --> 0:58:59.600
<v Speaker 5>The streets love to him from the music, rapping, street slash,

0:59:00.040 --> 0:59:00.160
<v Speaker 5>just