WEBVTT - Jon Batiste

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<v Speaker 1>Welcome, Welcome, Welcome back to the Bob Left Sets podcast.

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<v Speaker 1>My guest today is John Batiste. John, last night you

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<v Speaker 1>played Redrocks. Tell me about that.

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<v Speaker 2>Well, well, you know, riding along in my automobile, my

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<v Speaker 2>baby besigned me after wheel Man.

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<v Speaker 3>I sunk so hard I lost my voice to people

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<v Speaker 3>were stomp It was two hours and forty one minutes

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<v Speaker 3>of a performance.

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<v Speaker 2>I don't even call it a performance.

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<v Speaker 3>It's a spiritual practice, celebration of life, love, joy music.

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<v Speaker 2>I mean we played.

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<v Speaker 3>So much that I lost track of even where I

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<v Speaker 3>was and what was going on.

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<v Speaker 2>That it was a concert.

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<v Speaker 3>The band was on just the band was on eleven,

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<v Speaker 3>and we had Steve Jordan, Pedrito Martinez and a few

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<v Speaker 3>other special guests, Nick Waterhouse Andrew Day. So it was

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<v Speaker 3>it just felt like a true zenith moment. And this

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<v Speaker 3>is just the beginning of the tour. So I'm very

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<v Speaker 3>excited to continue.

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<v Speaker 1>You say two hours and forty one minutes, so you time.

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<v Speaker 2>It exactly, No, but someone on my team does.

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<v Speaker 3>And it came to me afterwards, and you know, this

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<v Speaker 3>is after showing me photographs of the security at Red

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<v Speaker 3>Rocks who were becoming one with the audience and showing

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<v Speaker 3>me photos of the staff and videos of the staff.

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<v Speaker 3>Just celebrated and danced, and we jumped off the stage

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<v Speaker 3>at one point, and we were in the audience for

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<v Speaker 3>about thirty minutes playing. And then after that, when I

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<v Speaker 3>kind of came down, my key hour comes to me.

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<v Speaker 3>She says, do you know how long you played just now?

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<v Speaker 3>And I was like, well, it felt like the normal

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<v Speaker 3>set length, but how long was it? She said it

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<v Speaker 3>was two hours and forty one minutes, and that's not

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<v Speaker 3>counting the encore, so it just was. I mean, those

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<v Speaker 3>are the kind of things that happened. You know, it's

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<v Speaker 3>in the church.

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<v Speaker 2>They say, we got to tarry here for a while.

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<v Speaker 1>Had you played Red Rocks before?

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<v Speaker 3>No, that was my first time playing, first time planing,

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<v Speaker 3>and I just I've heard so many great stories. It's

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<v Speaker 3>hard to describe what it's like on that stage until

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<v Speaker 3>you're on the stage. So now I have this first

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<v Speaker 3>hand experience that it's just it's really a sacred zone

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<v Speaker 3>for music making. It's a cathedral and ancient cathedral of music,

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<v Speaker 3>and you feel that sort of presence when you're there.

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<v Speaker 3>There were moments where I would just play in the

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<v Speaker 3>context which you wouldn't recital, you know, just solo piano

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<v Speaker 3>and I would be playing, and you could just hear

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<v Speaker 3>the resonance of the space, and you could feel the

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<v Speaker 3>way that it all just works in the divine alignment,

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<v Speaker 3>and there's nothing that beats God's design. There's just such

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<v Speaker 3>a special resonance in the frequency. You know how they

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<v Speaker 3>say that the overtone series, the harmonic series. If you

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<v Speaker 3>listen to water, or if you listen to the lowest

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<v Speaker 3>note on the piano, you can hear the entire infinite

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<v Speaker 3>harmonic series that makes up the Western Canada music, well

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<v Speaker 3>tempered music, and it's in nature. I really experienced that

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<v Speaker 3>last night for maybe the first time in my life,

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<v Speaker 3>playing a solo piano segment of the show, where you

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<v Speaker 3>could hear the resonance of our well tempered system in

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<v Speaker 3>action with nature ecologically.

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<v Speaker 1>Okay, you played a million different venues. A lot of

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<v Speaker 1>them are just true aditional concert halls. Are there other

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<v Speaker 1>venues that have turned into transcendent experiences or somewhat different?

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<v Speaker 3>Bob, That's what I'm in the business of, that matter

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<v Speaker 3>what I'm playing, what I'm in the business is doing

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<v Speaker 3>is creating an experience that transcends the space and the

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<v Speaker 3>time in the moment that we're in, so that this

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<v Speaker 3>music really is used for what.

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<v Speaker 2>It's made for. It's more than entertainment. It's a spiritual practice.

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<v Speaker 3>Music was a part of the fabric of everyday life

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<v Speaker 3>for many communities at the beginning of time, since the

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<v Speaker 3>first drum in Africa, the passing of the fiddle and Appalachia.

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<v Speaker 3>I mean, just think about all of the different ways

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<v Speaker 3>in New Orleans that music is still a.

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<v Speaker 2>Part of the fabric of everyday life.

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<v Speaker 3>Music for when people are born, music for when people

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<v Speaker 3>pass away into the next round. There's just such a

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<v Speaker 3>special power that music has, and I truly feel blessed

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<v Speaker 3>to be a joy bringer in music, not just with

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<v Speaker 3>skill and craft. Sense of craft is never lost in

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<v Speaker 3>that experience. But you know, I mean, I just remember

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<v Speaker 3>playing in all manner of venue and having this sort

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<v Speaker 3>of transcendent experience bubble up from the beginning of the

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<v Speaker 3>concert and by the end of it we're all family.

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<v Speaker 1>Okay. You talk about a long history of music through

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<v Speaker 1>the time of man. In your lifetime, have you seen

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<v Speaker 1>a change in the perception of music, the kind of

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<v Speaker 1>music or you just think the ball keeps rolling.

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<v Speaker 2>Well I think that more and more the music industry

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<v Speaker 2>is is with.

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<v Speaker 3>And this is with many great exceptions. I don't say

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<v Speaker 3>this as a blanket statement, but the music industry is

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<v Speaker 3>more controlled and operated and even inhabited by folks who

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<v Speaker 3>don't really care about music making. There are those who

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<v Speaker 3>still care about music making and still care about the

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<v Speaker 3>idea of what music is in the world philosophically, the

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<v Speaker 3>history and the lineage of music and the traditions being

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<v Speaker 3>carried forward and added to in the continuum of human creativity.

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<v Speaker 3>There's a sense of devaluation of the music and there's

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<v Speaker 3>a sense of creating this sort of pacified audience that

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<v Speaker 3>I believe is a mark of a lot of the

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<v Speaker 3>governmental peril that we see in this time and a

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<v Speaker 3>mark of where we are in the world in terms

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<v Speaker 3>of how opaying information has become and how there's a

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<v Speaker 3>sense of not always knowing if someone has been compromised,

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<v Speaker 3>when in most cases for generations, these are trusted so

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<v Speaker 3>trusted voices and a lot of things have been compromised

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<v Speaker 3>as of late, So we're in this age where there's

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<v Speaker 3>a post truth resonance, and I believe that that directly

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<v Speaker 3>is impacting the arts and the creative communities. And it's

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<v Speaker 3>why the real musicians, the real artists, the ones who

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<v Speaker 3>really understand the power of what we do, will rage

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<v Speaker 3>against it. You saw a similar thing happen in the

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<v Speaker 3>sixties and seventies, and hopefully there'll be a consensus amongst

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<v Speaker 3>artists to continue to come together in this time in

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<v Speaker 3>a similar way.

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<v Speaker 1>Okay, let's go back to the sixties. In the sixties,

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<v Speaker 1>it was really the youth versus the elders. We had

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<v Speaker 1>the war in Vietnam and the draft, and we had

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<v Speaker 1>ubiquitous top forty radio such as if you had a

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<v Speaker 1>that said something, everyone heard it. Other than Trump, no

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<v Speaker 1>one can reach everybody. So in addition, a lot of

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<v Speaker 1>people are afraid of pissing off Trump. In the consequences,

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<v Speaker 1>there are people who are afraid to speak up, take

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<v Speaker 1>a stand, and then there are people who see themselves

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<v Speaker 1>as brands and don't want to sacrifice a dollar. Now,

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<v Speaker 1>there's certainly people like you, But this movement you taught me,

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<v Speaker 1>you certainly set the landscape. Is it something you already

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<v Speaker 1>see or is something going to change? What has to change?

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<v Speaker 2>It's always people power, people power, is it? Man?

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<v Speaker 3>I'm really someone who sees my artistry as of the

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<v Speaker 3>people and photo people and with the people, And that's

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<v Speaker 3>really a true statement of what this movement has to be.

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<v Speaker 3>It can't be from the top down. It has to

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<v Speaker 3>be from the dirt. And that means that you have

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<v Speaker 3>to motivate people to understand that we are being duped

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<v Speaker 3>and bamboozled. You have to get people to a place

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<v Speaker 3>where they feel a motivation and a conviction too to

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<v Speaker 3>use the powers that they have and the band together

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<v Speaker 3>and use the voice of the collective community to say something.

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<v Speaker 3>And that's something that's difficult to do in this time

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<v Speaker 3>because again we're there's so many things that have segmented

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<v Speaker 3>society and amplified a minority's voice as the majority.

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<v Speaker 2>So when you have that happen, there's this sort of.

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<v Speaker 3>That that there's a mirage of of of.

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<v Speaker 2>Insight and and and and you can't really know what's real.

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<v Speaker 3>So in the sixties, when you just just you just

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<v Speaker 3>laid out the design of how the delivery systems of

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<v Speaker 3>music and me right today you said that.

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<v Speaker 2>Well, there's only Trump that can reach everybody.

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<v Speaker 3>Now I'll add to that, there's also so many people

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<v Speaker 3>who have a voice and have cultivated a community, whether

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<v Speaker 3>it be the dark Web, whether it be all of

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<v Speaker 3>these other toxic spaces that exist. And that's become something

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<v Speaker 3>that the mainstream media has not only begin to address,

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<v Speaker 3>but in some cases even adopt. And this has created

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<v Speaker 3>this sort of narrative where it can only come from

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<v Speaker 3>people face to face. It can only go back to

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<v Speaker 3>the natural person to person communication, localized community activism and

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<v Speaker 3>engagement artists making music and speaking to the things that

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<v Speaker 3>are around them.

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<v Speaker 2>Another things saying to church, take care.

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<v Speaker 3>Of demons in your range, that people have to become

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<v Speaker 3>become social again in the context of person to person

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<v Speaker 3>communication outside of the bounds of the Internet and outside

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<v Speaker 3>of the bounds of artificial intelligence. And nothing's wrong with

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<v Speaker 3>those things, per se. But when we lose the ability

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<v Speaker 3>to see each other and now we're only seeing groups

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<v Speaker 3>and isms and categories, it leaves us in this state

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<v Speaker 3>of disarray.

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<v Speaker 1>Okay, what can a musician do to effect change, combat

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<v Speaker 1>the past and move us to this place you said

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<v Speaker 1>we should be in.

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<v Speaker 3>Music is the most powerful force on God's green eer, Bob,

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<v Speaker 3>let me tell you what music can do.

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<v Speaker 2>Music.

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<v Speaker 3>Last night we went in Red Rose, ten thousand people

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<v Speaker 3>singing as to clapping against it. They don't know each other,

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<v Speaker 3>they left as family. If artists make true music and

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<v Speaker 3>speak from a place of authenticity and perform from a

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<v Speaker 3>place of excellence, that is something that goes beyond technique,

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<v Speaker 3>goes beyond study. It's just a place where it becomes

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<v Speaker 3>a voice of the creator coming through the vessel of

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<v Speaker 3>the musician. And that's what I believe musicians can do

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<v Speaker 3>is be great, truly great, not great and branding not great,

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<v Speaker 3>CEOs truly great because when people see that, and people

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<v Speaker 3>experience that, something in their soul opens up, something in

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<v Speaker 3>their heart becomes less hardened. There's an ability then for

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<v Speaker 3>there to be a true dialogue that's rooted in humanity.

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<v Speaker 3>My band for many years and still at times i'll

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<v Speaker 3>play with this band, it's called Stay Human and my

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<v Speaker 3>music for many years since I was in college, I

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<v Speaker 3>started to call it social music for lack of figuring

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<v Speaker 3>out there was a better genre title for it, and

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<v Speaker 3>thinking about all that, I'm just seeing the power of

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<v Speaker 3>music more and more, learning that we can speak to

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<v Speaker 3>people on a real, authentic wavelength, and then that allows

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<v Speaker 3>for us to have conversations about other things.

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<v Speaker 2>But first it starts with us being great.

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<v Speaker 3>You saw this in many, many times in history where artists,

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<v Speaker 3>whether it's Bob Marley or Lewis Armstrong and Nina some

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<v Speaker 3>own not just their voice and their perspective on things,

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<v Speaker 3>but their excellence coupled with their perspective on things moved people,

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<v Speaker 3>moved mountains. Maybe of Staples pop state of Staples singers.

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<v Speaker 2>I mean, I could go on and on. Man.

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<v Speaker 3>Even before that the way that we use, you know,

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<v Speaker 3>I was I was able to have a relationship with

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<v Speaker 3>Congressman John Lewis before he passed, and he talked about

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<v Speaker 3>the times when they were marching and they would break

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<v Speaker 3>into song and what the songs meant and what the

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<v Speaker 3>act of singing together meant in those moments. And they

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<v Speaker 3>weren't professional musicians striving for excellence in the craft. But

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<v Speaker 3>this is what our musicians left us. They left us

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<v Speaker 3>with these superpowers. They left us with all of these gifts,

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<v Speaker 3>and we're not using them to the fullest of our ability.

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<v Speaker 3>We're using them for scale in capitalism and to make

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<v Speaker 3>money and to and to dupe our youth into this

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<v Speaker 3>sort of full sexual revolution, full in the in in

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<v Speaker 3>identity that this fake identity of this generation gap that's

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<v Speaker 3>a perceived generation gap when we should actually be all

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<v Speaker 3>connected across the generations. There's so many things that we've

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<v Speaker 3>been duped to believe through music that's been engineered to

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<v Speaker 3>bamboozle us and to confuse us. So I believe that

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<v Speaker 3>if we just used music for what it actually is

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<v Speaker 3>and for what it actually can do, and we did

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<v Speaker 3>it at scale, in the same way we're doing this

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<v Speaker 3>other stuff at scale, then.

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<v Speaker 2>It would change so much of the ethos of our time.

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<v Speaker 1>That's very interesting because then it becomes less about a

0:15:29.280 --> 0:15:33.600
<v Speaker 1>specific song and more about the performance and outlook. But

0:15:33.680 --> 0:15:36.320
<v Speaker 1>in any event, you're playing to this large audience of

0:15:36.360 --> 0:15:40.440
<v Speaker 1>thousands last night. Who is John Batiste's audience.

0:15:42.600 --> 0:15:45.240
<v Speaker 3>You know, my audience, which is an audience I'm very

0:15:45.280 --> 0:15:50.120
<v Speaker 3>proud of, is made up of lots of families. There's

0:15:50.160 --> 0:15:52.560
<v Speaker 3>a lot of people who I tell you one story,

0:15:52.600 --> 0:15:55.560
<v Speaker 3>I was in Indiana. My first tour was last year,

0:15:55.600 --> 0:15:57.960
<v Speaker 3>and this is my second tour. I've had a very

0:15:58.040 --> 0:16:01.200
<v Speaker 3>unusual career path, if you want to call it a career,

0:16:01.240 --> 0:16:04.080
<v Speaker 3>I don't really like that word. But just in general,

0:16:04.200 --> 0:16:06.960
<v Speaker 3>you know, I feel like I'm humbled to serve people

0:16:07.000 --> 0:16:10.000
<v Speaker 3>through my music. And I'm humbled to be born into

0:16:10.120 --> 0:16:14.000
<v Speaker 3>this cultural inheritance of New Orleans music and New Orleans

0:16:14.120 --> 0:16:17.720
<v Speaker 3>musical families, and I take it very seriously to carry

0:16:17.720 --> 0:16:19.360
<v Speaker 3>on the tradition of that. So that are those who

0:16:19.360 --> 0:16:23.920
<v Speaker 3>are into that and know that New Orleans lineage and

0:16:24.000 --> 0:16:25.680
<v Speaker 3>have followed that that are in my audience.

0:16:25.800 --> 0:16:28.560
<v Speaker 2>There's a lot of people who, you know, I learned

0:16:28.560 --> 0:16:29.320
<v Speaker 2>this in Indiana.

0:16:29.600 --> 0:16:33.120
<v Speaker 3>There's a four generations of a family that came out

0:16:33.320 --> 0:16:38.360
<v Speaker 3>and the eldest grandmother comes to me and says, I

0:16:38.440 --> 0:16:43.280
<v Speaker 3>saw Elvis and you and Alvis are my favorite artists

0:16:43.320 --> 0:16:43.920
<v Speaker 3>of all time.

0:16:44.080 --> 0:16:46.760
<v Speaker 2>I've been waiting for you now.

0:16:47.760 --> 0:16:50.480
<v Speaker 3>Usually people are looking for the coveted demographic of the

0:16:50.560 --> 0:16:54.120
<v Speaker 3>eighteen to twenty five or whatever.

0:16:54.160 --> 0:16:56.440
<v Speaker 2>You know that, and they are there too.

0:16:56.560 --> 0:17:02.000
<v Speaker 3>But I'm great, full, for the grateful for the the

0:17:02.200 --> 0:17:06.320
<v Speaker 3>folks who see me and it reminds them of a

0:17:06.359 --> 0:17:13.560
<v Speaker 3>time or an artist or a meaningful cultural treasure, a

0:17:13.600 --> 0:17:17.520
<v Speaker 3>meaningful era where we were creating at our highest and

0:17:17.600 --> 0:17:20.720
<v Speaker 3>representing the best ideals of who we are in the arts.

0:17:21.400 --> 0:17:23.879
<v Speaker 3>And then there's a lot of kids who were coming

0:17:23.960 --> 0:17:26.719
<v Speaker 3>up musicians, A lot of young musicians in the audience

0:17:26.760 --> 0:17:33.040
<v Speaker 3>who are you know, they're just starting their journey. There's

0:17:33.080 --> 0:17:36.000
<v Speaker 3>so many kids that resonate with my music. Also, now

0:17:36.000 --> 0:17:38.200
<v Speaker 3>that's the other side of the spectrum.

0:17:38.720 --> 0:17:41.520
<v Speaker 2>There's a lot of aid and under.

0:17:42.280 --> 0:17:48.200
<v Speaker 3>So there's families, there's a lot of older folks. There's

0:17:48.200 --> 0:17:50.960
<v Speaker 3>people who love New Orleans music. There's a lot of

0:17:51.000 --> 0:17:55.119
<v Speaker 3>people who are looking for an alternative to contemporary pop music,

0:17:56.680 --> 0:17:59.159
<v Speaker 3>which I'm also proud to represent bringing a lot of

0:17:59.240 --> 0:18:03.400
<v Speaker 3>sounds and music into the popular music space without being

0:18:03.480 --> 0:18:06.720
<v Speaker 3>a pop artist. But then there are a lot of

0:18:06.760 --> 0:18:12.920
<v Speaker 3>young musicians who are there and kids who are not musicians,

0:18:13.000 --> 0:18:15.320
<v Speaker 3>but something in the music resonates with them, which I'm

0:18:15.359 --> 0:18:20.200
<v Speaker 3>also very proud of. They're like, I don't know, there's

0:18:20.240 --> 0:18:24.119
<v Speaker 3>something in the frequency of the sound that makes it

0:18:24.160 --> 0:18:26.639
<v Speaker 3>feel like it's for them. And I've done things that

0:18:26.680 --> 0:18:29.439
<v Speaker 3>are just for kids when I was doing the stuff

0:18:29.440 --> 0:18:31.679
<v Speaker 3>I did with Pixar and things like that, but my

0:18:31.800 --> 0:18:37.119
<v Speaker 3>albums in particular, I'm always grateful to see the folks

0:18:37.160 --> 0:18:41.200
<v Speaker 3>reach out or the concert tickets go to kids, and

0:18:41.359 --> 0:18:44.560
<v Speaker 3>people online sending videos of their kid dancing to the music.

0:18:45.359 --> 0:18:48.000
<v Speaker 3>My kid decided he wanted to play piano because he

0:18:48.040 --> 0:18:51.560
<v Speaker 3>saw your concert or a lot of first concert goers

0:18:51.920 --> 0:18:54.920
<v Speaker 3>I get in the audience. So, yeah, that's a good blend.

0:18:54.960 --> 0:18:57.200
<v Speaker 3>It's a lot of it's a lot of range. Man,

0:18:57.320 --> 0:19:02.360
<v Speaker 3>I don't know what to say.

0:19:05.640 --> 0:19:10.199
<v Speaker 1>Okay, And what about black, white, Latino, red blue.

0:19:12.560 --> 0:19:15.280
<v Speaker 3>Yeah, there's a lot of people in the audience from

0:19:15.359 --> 0:19:18.320
<v Speaker 3>all races, depending on where we go and where we play,

0:19:18.880 --> 0:19:22.720
<v Speaker 3>you know. I love the fact that we'll play at

0:19:22.800 --> 0:19:26.680
<v Speaker 3>Coachella and it'll be one audience, and it'll be predominantly

0:19:27.359 --> 0:19:31.240
<v Speaker 3>younger people of people who are into the contemporary music scene.

0:19:31.320 --> 0:19:33.960
<v Speaker 3>Then we played before Red Rocks, we played in Veil

0:19:34.600 --> 0:19:37.640
<v Speaker 3>and it was upper middle class white folks wearing Patagonia.

0:19:37.760 --> 0:19:42.800
<v Speaker 2>I like to call it Padagucci. All right, No, No, I'm.

0:19:42.640 --> 0:19:44.760
<v Speaker 1>Just no, that's a good name. I know, zackly D.

0:19:44.840 --> 0:19:47.960
<v Speaker 1>I just never heard Padagucci before. Yeah.

0:19:48.200 --> 0:19:51.880
<v Speaker 3>So, and then I'll play in the South, like when

0:19:51.880 --> 0:19:54.760
<v Speaker 3>we played in Atlanta, or play in New Orleans, or

0:19:54.800 --> 0:19:59.520
<v Speaker 3>I'll play I'll play places where and this isn't the norm,

0:19:59.640 --> 0:20:04.840
<v Speaker 3>but if I go there, it's mostly black folks. And

0:20:04.600 --> 0:20:07.639
<v Speaker 3>and I love the fact that my community supports me

0:20:07.720 --> 0:20:12.280
<v Speaker 3>because I'm not a rapper and I'm not an R

0:20:12.280 --> 0:20:17.360
<v Speaker 3>and B singer. And we don't have a a archetype

0:20:17.400 --> 0:20:19.920
<v Speaker 3>in contemporary culture for the musician star.

0:20:21.119 --> 0:20:23.160
<v Speaker 2>That's not something that exists anymore.

0:20:23.720 --> 0:20:28.040
<v Speaker 3>The musician star and the band leader right absolutely most

0:20:28.040 --> 0:20:30.400
<v Speaker 3>of the time. Because of the way that we've been

0:20:32.080 --> 0:20:36.240
<v Speaker 3>they've tried to program us and to separate us. The

0:20:36.280 --> 0:20:39.720
<v Speaker 3>way that capitalism has created these genre categories is so

0:20:39.800 --> 0:20:43.040
<v Speaker 3>that it can be segregated. It started off based on

0:20:43.160 --> 0:20:45.439
<v Speaker 3>race records. Chuck Berry, to me is one of my

0:20:45.520 --> 0:20:49.440
<v Speaker 3>top five influence of all time, all of the race records.

0:20:50.080 --> 0:20:52.000
<v Speaker 3>I won't go into that as the tangent. I'm liable

0:20:52.040 --> 0:20:53.240
<v Speaker 3>to go on tangents, Bob.

0:20:53.200 --> 0:20:55.960
<v Speaker 1>Now, No, the tangents are the best part. Digression is

0:20:56.000 --> 0:20:58.760
<v Speaker 1>a spice of life. Go off, fund your tangent as

0:20:58.800 --> 0:20:59.520
<v Speaker 1>much as you want.

0:21:00.880 --> 0:21:09.840
<v Speaker 3>But I'm thinking about how you know, our contemporary black community.

0:21:09.920 --> 0:21:14.680
<v Speaker 3>Our people are now programmed to think that music that's

0:21:14.680 --> 0:21:17.080
<v Speaker 3>for them has to come from the voice of a

0:21:17.200 --> 0:21:19.800
<v Speaker 3>rapper or an R and B singer in the contemporary

0:21:20.119 --> 0:21:23.359
<v Speaker 3>milieu of R and B. And I'm very proud that

0:21:23.400 --> 0:21:27.040
<v Speaker 3>over the years of building my audience, I've been able

0:21:27.080 --> 0:21:33.439
<v Speaker 3>to cultivate, specifically in the South, in the Southeast, a

0:21:33.520 --> 0:21:37.840
<v Speaker 3>community of people of color, Black, a black community, a

0:21:37.880 --> 0:21:43.240
<v Speaker 3>black audience that is listening to music that sometimes we

0:21:43.240 --> 0:21:46.000
<v Speaker 3>will play songs from the forties and fifties.

0:21:45.520 --> 0:21:46.000
<v Speaker 2>On the show.

0:21:46.280 --> 0:21:48.560
<v Speaker 3>We just last night did a Chuck Berry medley, as

0:21:48.560 --> 0:21:50.960
<v Speaker 3>I was saying, Then we went to Fast Domino. Then

0:21:50.960 --> 0:21:53.360
<v Speaker 3>we went into Duke Ellington and we played things ain't

0:21:53.359 --> 0:21:55.960
<v Speaker 3>what they used to be. We played don't mean to

0:21:55.960 --> 0:21:59.240
<v Speaker 3>think if it ain't got that swing into about one

0:21:59.280 --> 0:22:01.920
<v Speaker 3>hundred and fifty VP chopping wood swing that you would

0:22:01.960 --> 0:22:06.600
<v Speaker 3>hit basic play right. So this is not what my

0:22:06.800 --> 0:22:14.399
<v Speaker 3>community is acculturated into twenty six to listen to. Yet

0:22:14.520 --> 0:22:19.520
<v Speaker 3>it's what we were the pioneers of. And this is

0:22:19.560 --> 0:22:24.440
<v Speaker 3>the this is part of the mass deception that that's

0:22:24.480 --> 0:22:27.600
<v Speaker 3>happened in the way that we've spoiled our music and

0:22:27.640 --> 0:22:30.800
<v Speaker 3>thus the lineage of how we understand the music and

0:22:30.840 --> 0:22:34.119
<v Speaker 3>what's for us versus what's not for us? And I

0:22:34.200 --> 0:22:37.399
<v Speaker 3>say this to say everything is for everyone. Music is

0:22:37.440 --> 0:22:42.159
<v Speaker 3>the universal language. It exists so that it can break

0:22:42.200 --> 0:22:49.680
<v Speaker 3>down barriers. Yet because of this sort of this this

0:22:49.680 --> 0:22:52.480
<v Speaker 3>this psychological warfare that we've been dealing with in a

0:22:52.520 --> 0:22:57.359
<v Speaker 3>way that branding has overtaken actual craft and history and

0:22:57.400 --> 0:23:00.560
<v Speaker 3>lineage and the idea of the thing has become greater

0:23:00.680 --> 0:23:01.720
<v Speaker 3>than the thing itself.

0:23:02.760 --> 0:23:07.679
<v Speaker 2>People believe that, oh, this is only for me, and

0:23:08.880 --> 0:23:09.720
<v Speaker 2>I wouldn't even.

0:23:09.560 --> 0:23:12.920
<v Speaker 3>Consider this over here, this whole world over here, because

0:23:13.880 --> 0:23:17.439
<v Speaker 3>it hasn't been in my orbit. It hasn't been service

0:23:17.560 --> 0:23:21.919
<v Speaker 3>to me. And I'm a proud disruptor of that. I

0:23:22.080 --> 0:23:25.639
<v Speaker 3>rage against that, and I love when I can have

0:23:26.240 --> 0:23:27.520
<v Speaker 3>in the audience.

0:23:29.119 --> 0:23:31.920
<v Speaker 2>This sort of experience where.

0:23:32.680 --> 0:23:36.200
<v Speaker 3>People now and this is taken close to twenty years.

0:23:36.200 --> 0:23:40.639
<v Speaker 3>I started when I was fifteen, and I'll go out.

0:23:40.680 --> 0:23:43.119
<v Speaker 3>We did a show in London and it was a

0:23:43.240 --> 0:23:46.280
<v Speaker 3>Royal Festival Hall and you know, it's about three thousand,

0:23:46.880 --> 0:23:49.080
<v Speaker 3>three to four thousand people you see in the audience,

0:23:49.119 --> 0:23:52.560
<v Speaker 3>and it was all different demographics. And I love that

0:23:52.600 --> 0:23:56.560
<v Speaker 3>because it was me solo piano in Europe, a black

0:23:58.000 --> 0:24:03.240
<v Speaker 3>pianist playing in a classical music milieu in a concert

0:24:03.280 --> 0:24:08.439
<v Speaker 3>hall for a wide range of an audience unheard of.

0:24:09.119 --> 0:24:11.520
<v Speaker 3>I love that that happened. And the reason I bring

0:24:11.560 --> 0:24:13.200
<v Speaker 3>it up is because the thing happened to the concerts.

0:24:13.240 --> 0:24:16.639
<v Speaker 3>To illustrate that is, at one point, as an improptu movement,

0:24:17.200 --> 0:24:20.479
<v Speaker 3>I played a version of Leonard Cohen's Hallelujah, and then

0:24:20.520 --> 0:24:24.560
<v Speaker 3>I melded that into Tupac's changes and you could hear

0:24:25.119 --> 0:24:31.120
<v Speaker 3>the different parts of the audience reacting, and then you could.

0:24:31.000 --> 0:24:34.040
<v Speaker 2>See from the response after the concert.

0:24:35.240 --> 0:24:37.320
<v Speaker 3>The thought that those two things could be next to

0:24:37.359 --> 0:24:39.360
<v Speaker 3>each other, and these two poets could speak to each

0:24:39.359 --> 0:24:46.840
<v Speaker 3>other across time, and the relationship between that being displayed

0:24:46.960 --> 0:24:49.880
<v Speaker 3>just in a bare form in this way, coming from

0:24:49.880 --> 0:24:54.800
<v Speaker 3>the vessel of a guy who looks like me with dreads.

0:24:54.520 --> 0:24:57.879
<v Speaker 3>It really struck a lot of people, and that was

0:24:57.880 --> 0:25:00.720
<v Speaker 3>one of the highlights of that concert w when you

0:25:00.720 --> 0:25:04.320
<v Speaker 3>can see the people were responding to afterwards, and it

0:25:04.400 --> 0:25:06.600
<v Speaker 3>just struck me as, Oh, this is my role, this

0:25:06.680 --> 0:25:08.960
<v Speaker 3>is what I do in culture, this is who I am.

0:25:09.040 --> 0:25:12.040
<v Speaker 3>I'm here to kind of we finally this time, because

0:25:12.040 --> 0:25:14.879
<v Speaker 3>of technology and internet, all of these different things, we

0:25:14.880 --> 0:25:17.600
<v Speaker 3>can bring things together and synthesize things that have never

0:25:17.640 --> 0:25:21.480
<v Speaker 3>been put together before. Nothing is new under the sun,

0:25:21.520 --> 0:25:24.879
<v Speaker 3>but we can take elements and build something out of

0:25:24.960 --> 0:25:28.560
<v Speaker 3>these elements that the pioneers have left us. And that's

0:25:28.640 --> 0:25:32.040
<v Speaker 3>our form of being pioneers in this time, and to

0:25:32.119 --> 0:25:35.600
<v Speaker 3>really use the power and not forget what we have inherited,

0:25:36.119 --> 0:25:39.040
<v Speaker 3>So I'll say that to say my audience is diverse

0:25:39.119 --> 0:25:42.360
<v Speaker 3>by design, but I'm still on the path of developing that,

0:25:42.440 --> 0:25:48.720
<v Speaker 3>and it's been a very intentional, developmental process to focus

0:25:48.760 --> 0:25:50.760
<v Speaker 3>on one element at a time. I was a jazz

0:25:50.800 --> 0:25:53.720
<v Speaker 3>pianist for many years only, and I faced the world

0:25:53.800 --> 0:25:57.400
<v Speaker 3>as that. Then I became sort of like a band

0:25:57.480 --> 0:25:59.399
<v Speaker 3>leader for a while. Then I faced the world as that.

0:26:00.040 --> 0:26:04.480
<v Speaker 3>I became an artist and even step my toe in

0:26:04.520 --> 0:26:08.120
<v Speaker 3>pop music, and I face the world as that, and

0:26:08.720 --> 0:26:10.800
<v Speaker 3>a film composer, and I face the world is that

0:26:11.160 --> 0:26:18.760
<v Speaker 3>all as a way of trying to create a universal

0:26:19.320 --> 0:26:23.639
<v Speaker 3>musical experience that is contemporary and that everybody who walks

0:26:23.640 --> 0:26:27.880
<v Speaker 3>into that venue can have something that when they hear it,

0:26:29.480 --> 0:26:32.840
<v Speaker 3>they see something that they didn't even know about the

0:26:32.840 --> 0:26:36.239
<v Speaker 3>stuff they loved, and they develop a sense of what

0:26:36.359 --> 0:26:38.840
<v Speaker 3>music can be and what it truly is meant to be.

0:26:40.000 --> 0:26:43.960
<v Speaker 1>Okay, you talk about the evolution jazz, being leader, working

0:26:44.000 --> 0:26:49.080
<v Speaker 1>with Pixar, etc. Are you just wandering through life and

0:26:49.160 --> 0:26:53.399
<v Speaker 1>opportunities come, or do you have more of a plan

0:26:54.000 --> 0:26:56.679
<v Speaker 1>or do you have a just an inner feeling like

0:26:57.280 --> 0:26:58.960
<v Speaker 1>you know, I want more than this.

0:27:02.000 --> 0:27:07.639
<v Speaker 3>I'm you asking some good questions, man, you know, and

0:27:07.720 --> 0:27:10.439
<v Speaker 3>you're catching me at a very My voice is like

0:27:10.480 --> 0:27:13.639
<v Speaker 3>an octave lower because I've been singing all week, and

0:27:13.880 --> 0:27:15.480
<v Speaker 3>like I'm at a very vulnerable place.

0:27:15.520 --> 0:27:19.159
<v Speaker 2>So you're getting some very real candid answers, Bob. But

0:27:19.440 --> 0:27:20.320
<v Speaker 2>I tell you.

0:27:20.240 --> 0:27:26.639
<v Speaker 3>I I want more, and I oftentimes struggle with and

0:27:26.720 --> 0:27:30.720
<v Speaker 3>not because I'm not abundantly blessed and haven't had the

0:27:30.760 --> 0:27:36.280
<v Speaker 3>opportunity to do stuff that even those in the lineage

0:27:36.280 --> 0:27:38.760
<v Speaker 3>who I stand on the shoulders up didn't have a

0:27:38.840 --> 0:27:39.280
<v Speaker 3>chance to do.

0:27:40.240 --> 0:27:42.520
<v Speaker 2>And I understand that, and I'm grateful for that.

0:27:43.400 --> 0:27:46.960
<v Speaker 3>But when I see what's happening to music, and when

0:27:47.000 --> 0:27:50.640
<v Speaker 3>I see what's happening to culture and ultimately what's happening

0:27:50.640 --> 0:27:56.840
<v Speaker 3>to people, I really want more. I want to do

0:27:57.000 --> 0:28:00.800
<v Speaker 3>more to disrupt that, to shift it, to change it.

0:28:01.960 --> 0:28:04.080
<v Speaker 3>And I feel like I'm just getting started. And i

0:28:04.080 --> 0:28:08.080
<v Speaker 3>feel like I've never fit into the patterns of the industry,

0:28:08.720 --> 0:28:13.000
<v Speaker 3>of labels, of any of that stuff. And I've constantly

0:28:13.040 --> 0:28:17.399
<v Speaker 3>felt like I've had to find ways to be disrupted

0:28:17.440 --> 0:28:20.360
<v Speaker 3>from the inside and to shift gears and to get

0:28:20.359 --> 0:28:22.640
<v Speaker 3>into a position and then to figure out a way

0:28:23.400 --> 0:28:26.439
<v Speaker 3>to bridge it to the thing that I know is

0:28:26.480 --> 0:28:30.800
<v Speaker 3>the realest, most authentic way that you could have at

0:28:30.840 --> 0:28:34.399
<v Speaker 3>least for me, that John Batist could impact that moment,

0:28:34.440 --> 0:28:37.919
<v Speaker 3>in that situation, in that project, in that role. But

0:28:38.880 --> 0:28:41.840
<v Speaker 3>I feel like I need to exist within a context

0:28:41.880 --> 0:28:45.480
<v Speaker 3>of my own design, and I have to build something

0:28:46.200 --> 0:28:50.880
<v Speaker 3>that allows for me to fully utilize all the capabilities

0:28:50.920 --> 0:28:54.280
<v Speaker 3>that I've been given. And once I have that, whatever

0:28:54.360 --> 0:28:58.640
<v Speaker 3>this apparatus is, whatever this thing is, then you'll really

0:28:58.680 --> 0:29:04.400
<v Speaker 3>get to see the full color scheme and spectrum of

0:29:05.280 --> 0:29:09.160
<v Speaker 3>what it is that I've been blessed to give to

0:29:09.200 --> 0:29:13.760
<v Speaker 3>the world. And until then, I'm just fighting my way

0:29:14.640 --> 0:29:18.920
<v Speaker 3>through and doing the best that i can with all

0:29:18.920 --> 0:29:20.240
<v Speaker 3>the blessings that I've been given.

0:29:21.400 --> 0:29:26.040
<v Speaker 1>Okay, now more than ever, their acts playing Madison Square

0:29:26.080 --> 0:29:29.520
<v Speaker 1>Garden that most people have never heard of, their acts

0:29:29.560 --> 0:29:34.400
<v Speaker 1>playing stadiums that are niche. There's a Queen song, I

0:29:34.440 --> 0:29:37.200
<v Speaker 1>want it all, I want it all, I want it all,

0:29:37.240 --> 0:29:41.040
<v Speaker 1>and I want it now. There are people with billions

0:29:41.080 --> 0:29:46.040
<v Speaker 1>of streams on Spotify. You don't have billions? Are you

0:29:46.680 --> 0:29:51.520
<v Speaker 1>happy growing your niche? Or really, I don't want to

0:29:51.560 --> 0:29:54.000
<v Speaker 1>make it about ego career, you know, let's not even

0:29:54.040 --> 0:29:55.800
<v Speaker 1>give that. But you have a message, you have a

0:29:55.840 --> 0:29:59.440
<v Speaker 1>feeling inside, you have a burning desire to reach many

0:29:59.480 --> 0:29:59.960
<v Speaker 1>more people.

0:30:00.000 --> 0:30:05.280
<v Speaker 2>No, I have a burning desire to be great.

0:30:07.080 --> 0:30:12.120
<v Speaker 3>When I listen to Ray Charles, who, by the way,

0:30:12.840 --> 0:30:18.120
<v Speaker 3>doesn't have billions of streams. Ray Charles is truly great,

0:30:19.360 --> 0:30:30.440
<v Speaker 3>full stop. Lewis Armstrong, Nina Simone truly great, truly great,

0:30:33.240 --> 0:30:41.600
<v Speaker 3>Joni Mitchell, truly great. Some of my contemporaries who I

0:30:41.680 --> 0:30:46.520
<v Speaker 3>know are truly great. You know, I'm talking about people

0:30:46.560 --> 0:30:49.960
<v Speaker 3>who I don't know what their streams are or how

0:30:50.000 --> 0:30:53.160
<v Speaker 3>many people they reach, but I do know what they

0:30:53.200 --> 0:30:55.480
<v Speaker 3>make is one of one.

0:30:56.320 --> 0:30:57.800
<v Speaker 1>Could you give me a couple examples.

0:30:59.320 --> 0:31:04.920
<v Speaker 3>I'm thinking about people like Sullivan Fortner, a pianist and

0:31:05.560 --> 0:31:08.720
<v Speaker 3>vocalist who I grew up with, or Caroline Shaw, who's

0:31:08.760 --> 0:31:12.400
<v Speaker 3>a contemporary composer of my late mental Kid Jordan, who

0:31:12.440 --> 0:31:16.200
<v Speaker 3>was an avant garde composed I'm truly another thing that that,

0:31:17.400 --> 0:31:20.040
<v Speaker 3>you know, my early tradition in New Orleans was actually

0:31:20.560 --> 0:31:23.520
<v Speaker 3>something that is is you may not necessarily think is

0:31:23.560 --> 0:31:25.960
<v Speaker 3>associated with New Orleans, But I grew up in a

0:31:27.040 --> 0:31:31.520
<v Speaker 3>in a community where I was learning from avant garde

0:31:31.840 --> 0:31:37.160
<v Speaker 3>contemporary classical musicians like Kid Jordan and Alvin Baptiste and

0:31:38.040 --> 0:31:41.320
<v Speaker 3>jazz musicians who were also a part of that community,

0:31:41.360 --> 0:31:46.680
<v Speaker 3>like Ellis Marsalis. So you know, I wasn't learning traditional

0:31:46.800 --> 0:31:50.640
<v Speaker 3>New Orleans music first. I was learning the avant garde.

0:31:51.080 --> 0:31:53.440
<v Speaker 3>So that's always like a foundational element of what it

0:31:53.480 --> 0:31:56.040
<v Speaker 3>is that I'm doing contemporary classical music, which was a

0:31:56.080 --> 0:31:59.920
<v Speaker 3>part of their their their pedagogy. So but it was

0:32:00.240 --> 0:32:03.280
<v Speaker 3>very hood. It was like the hood version. Like it

0:32:03.400 --> 0:32:08.520
<v Speaker 3>was like we would learn scores, sometimes without the music,

0:32:08.800 --> 0:32:13.440
<v Speaker 3>and it would be twenty page long score. Your part

0:32:13.440 --> 0:32:16.240
<v Speaker 3>would be twenty pages, and we would spend a week

0:32:16.600 --> 0:32:21.240
<v Speaker 3>with him dictating it like a grio, like an oral tradition,

0:32:22.440 --> 0:32:26.000
<v Speaker 3>your part on an instrument that's not your instrument, like

0:32:26.080 --> 0:32:28.520
<v Speaker 3>Alvin would be playing the clarinet to.

0:32:28.560 --> 0:32:36.360
<v Speaker 2>You, and it would be, oh, let me interpret.

0:32:36.400 --> 0:32:39.960
<v Speaker 3>Oh that's the harmony he means, he outlined, he appregiated

0:32:39.960 --> 0:32:41.880
<v Speaker 3>the harmony. Oh this is the melody that I need

0:32:41.880 --> 0:32:43.440
<v Speaker 3>to play. Oh in my left hand. You want that

0:32:43.560 --> 0:32:46.080
<v Speaker 3>left so he'll tell you. So then it would become

0:32:46.200 --> 0:32:48.560
<v Speaker 3>such a part of your system, your bones, it'd be

0:32:48.640 --> 0:32:52.280
<v Speaker 3>in you once you learned it. And those were my

0:32:52.360 --> 0:32:54.960
<v Speaker 3>first experiences. I learned how to do that before I

0:32:55.040 --> 0:32:57.479
<v Speaker 3>learned how to read music. I didn't even learn how

0:32:57.480 --> 0:33:02.200
<v Speaker 3>to read music until I was I found a way

0:33:02.200 --> 0:33:04.880
<v Speaker 3>to get into Julliard without knowing how to read music.

0:33:06.600 --> 0:33:08.160
<v Speaker 3>They put the sheet music in front of me in

0:33:08.200 --> 0:33:11.600
<v Speaker 3>the audition. Quick story, tangent. I'm sorry, I'm prone to

0:33:11.640 --> 0:33:13.560
<v Speaker 3>do this, but they put the sheet music from me

0:33:13.760 --> 0:33:16.800
<v Speaker 3>in the audition, and I just played and I was

0:33:16.800 --> 0:33:18.920
<v Speaker 3>looking at it might have been upside down, who knows,

0:33:19.320 --> 0:33:22.760
<v Speaker 3>but I just played improvised. And then after about a minute,

0:33:22.800 --> 0:33:24.960
<v Speaker 3>I stopped and I look at the panel of the

0:33:25.440 --> 0:33:30.160
<v Speaker 3>audition judges, like American Idol panel or something, and they're

0:33:30.200 --> 0:33:30.880
<v Speaker 3>just looking in there.

0:33:30.880 --> 0:33:32.200
<v Speaker 2>It's like a pregnant pause.

0:33:32.760 --> 0:33:37.440
<v Speaker 3>And then after this pause, they say, mister Baptiste, if

0:33:37.480 --> 0:33:39.840
<v Speaker 3>you got an opportunity that would take you out of school,

0:33:42.800 --> 0:33:45.240
<v Speaker 3>would you take it or would you continue your studies?

0:33:46.440 --> 0:33:47.200
<v Speaker 2>And I looked at.

0:33:47.160 --> 0:33:50.840
<v Speaker 3>Him and I said, even sixteen years old, I started

0:33:50.880 --> 0:33:53.400
<v Speaker 3>school when I was seventeen, at Juilliard, so I'm like

0:33:54.000 --> 0:33:58.080
<v Speaker 3>already very aware of the politics of the situation.

0:33:58.240 --> 0:33:59.080
<v Speaker 2>Even at seventeen.

0:33:59.120 --> 0:34:03.920
<v Speaker 3>I say, well, if I could take the opportunity and

0:34:04.040 --> 0:34:09.480
<v Speaker 3>continue my studies, then I would take the opportunity. And

0:34:09.520 --> 0:34:12.120
<v Speaker 3>that was the last question of the audition, and I

0:34:12.200 --> 0:34:13.600
<v Speaker 3>left and I got in the rest.

0:34:13.640 --> 0:34:16.280
<v Speaker 2>Obviously it's history. I went to Julia. But I'm saying

0:34:16.280 --> 0:34:17.000
<v Speaker 2>that to say.

0:34:18.360 --> 0:34:23.360
<v Speaker 3>I have been fortunate to be around those who early

0:34:23.480 --> 0:34:29.120
<v Speaker 3>on gave me a barometer of what true greatness is.

0:34:30.840 --> 0:34:34.799
<v Speaker 3>What is truly great is not a matter of the

0:34:34.880 --> 0:34:42.920
<v Speaker 3>taste of the trends of our time. And for me,

0:34:44.440 --> 0:34:49.480
<v Speaker 3>I know that's truly great stands the test of time.

0:34:49.800 --> 0:34:53.080
<v Speaker 3>So in terms of your audience question, it will reach

0:34:53.200 --> 0:34:56.920
<v Speaker 3>people who who seek that out and it will sustain

0:34:57.000 --> 0:35:01.760
<v Speaker 3>itself in the same way that Moza discovered the scores

0:35:01.800 --> 0:35:08.920
<v Speaker 3>of Bach. Okay, Bach is not only truly great. Between

0:35:08.960 --> 0:35:11.440
<v Speaker 3>Bac and Duke Ellington, you have two people who maybe

0:35:11.480 --> 0:35:15.160
<v Speaker 3>are the greatest at a thing that anybody has ever

0:35:15.239 --> 0:35:20.760
<v Speaker 3>been at, doing a thing outside of just music, full stop.

0:35:21.160 --> 0:35:21.520
<v Speaker 2>Okay.

0:35:22.360 --> 0:35:27.160
<v Speaker 3>Now do people listen to that music every day? Is

0:35:27.200 --> 0:35:32.200
<v Speaker 3>that filling concert halls or symphony orchestra struggling. Gustavo Dudamel

0:35:32.360 --> 0:35:37.200
<v Speaker 3>is a friend of mine. He's one of the foremost

0:35:37.840 --> 0:35:40.839
<v Speaker 3>the conductor's voices in classical music.

0:35:40.880 --> 0:35:42.080
<v Speaker 2>We talk about this all the time.

0:35:42.120 --> 0:35:44.399
<v Speaker 3>How do you program a concert in twenty twenty five

0:35:44.760 --> 0:35:45.680
<v Speaker 3>of classical music.

0:35:46.000 --> 0:35:49.360
<v Speaker 2>Okay, I'm just saying this to say.

0:35:50.719 --> 0:35:57.880
<v Speaker 3>The placebo of audience and taste is based on things

0:35:57.920 --> 0:36:02.640
<v Speaker 3>that don't have much, in some cases, anything to do

0:36:03.400 --> 0:36:05.560
<v Speaker 3>with actual music.

0:36:05.920 --> 0:36:07.640
<v Speaker 2>It's more to do with community.

0:36:08.400 --> 0:36:11.560
<v Speaker 3>It's more to do with the aspect of how you

0:36:11.600 --> 0:36:15.280
<v Speaker 3>want to cultivate your lifestyle and what things you want

0:36:15.440 --> 0:36:19.800
<v Speaker 3>to power that lifestyle within the ecosystem of your community.

0:36:26.920 --> 0:36:30.200
<v Speaker 1>Okay, John, you talk about the next two to five

0:36:30.320 --> 0:36:34.600
<v Speaker 1>years falling out, that's just a figurus speech. That's not

0:36:34.719 --> 0:36:37.400
<v Speaker 1>the plan. I mean, what would have to happen for

0:36:37.480 --> 0:36:39.200
<v Speaker 1>you to go in that direction for.

0:36:39.320 --> 0:36:40.080
<v Speaker 2>That to happen.

0:36:41.840 --> 0:36:44.239
<v Speaker 3>I mean it's a very likely possibility. That's not a

0:36:44.239 --> 0:36:46.799
<v Speaker 3>figure of speech. Two to five years is not a

0:36:46.840 --> 0:36:52.480
<v Speaker 3>figure of speech, man. It's the thing that keeps me

0:36:52.719 --> 0:36:55.799
<v Speaker 3>doing It is experiences like what we had last night

0:36:55.880 --> 0:37:01.879
<v Speaker 3>and things that happened when nobody is watching. Or it's

0:37:01.920 --> 0:37:04.719
<v Speaker 3>not something you read about an award that I can

0:37:04.760 --> 0:37:05.799
<v Speaker 3>win or something like that.

0:37:06.000 --> 0:37:08.279
<v Speaker 2>It's the it's the people.

0:37:08.480 --> 0:37:14.560
<v Speaker 3>Who share the meaning that this music has to them,

0:37:14.600 --> 0:37:18.000
<v Speaker 3>and not just my music, but the music in the

0:37:18.200 --> 0:37:21.840
<v Speaker 3>in the culture and the lineage of what I represent

0:37:22.600 --> 0:37:25.239
<v Speaker 3>and what it means to have that be represented in

0:37:25.320 --> 0:37:29.359
<v Speaker 3>the world, and have it represented in high places of

0:37:29.400 --> 0:37:34.400
<v Speaker 3>the world, and have it be in a position to

0:37:34.600 --> 0:37:39.439
<v Speaker 3>even have a conversation with the mainstream of what's going

0:37:39.520 --> 0:37:41.799
<v Speaker 3>on that a lot of times is averse to it,

0:37:42.680 --> 0:37:46.880
<v Speaker 3>and that feels like the motivation to stay in. But

0:37:46.960 --> 0:37:54.799
<v Speaker 3>then I feel like the I can still impact that

0:37:55.960 --> 0:37:59.879
<v Speaker 3>aspect of culture and exist in this in this way

0:38:00.800 --> 0:38:04.200
<v Speaker 3>for those people and for those who don't even know

0:38:04.280 --> 0:38:07.160
<v Speaker 3>that that's what they need. You know, as we proceed

0:38:07.160 --> 0:38:12.719
<v Speaker 3>to give you just what you need. But I can

0:38:12.800 --> 0:38:16.640
<v Speaker 3>do that and not I could retire, or maybe I'll

0:38:16.640 --> 0:38:21.080
<v Speaker 3>take us to bath. Sometimes I think about starting a

0:38:21.160 --> 0:38:23.320
<v Speaker 3>creative church or something.

0:38:23.360 --> 0:38:23.560
<v Speaker 2>You know.

0:38:23.600 --> 0:38:26.840
<v Speaker 3>I don't know, man, I just don't find it to

0:38:26.920 --> 0:38:33.080
<v Speaker 3>be real enough. There's too much fake stuff. There's too

0:38:33.160 --> 0:38:37.440
<v Speaker 3>much bs, there's too much stuff that isn't about.

0:38:38.239 --> 0:38:39.560
<v Speaker 2>What I actually care about.

0:38:39.680 --> 0:38:43.799
<v Speaker 3>Is a distraction from the sort of Mount Everest that

0:38:43.880 --> 0:38:46.799
<v Speaker 3>you have to climb to actually be great and then

0:38:46.880 --> 0:38:49.080
<v Speaker 3>to be able to do all of those things and

0:38:49.200 --> 0:38:54.000
<v Speaker 3>exist within the mediums that are now present for artists

0:38:54.040 --> 0:38:57.400
<v Speaker 3>to exist in and demands on artists for you to

0:38:58.000 --> 0:39:00.720
<v Speaker 3>be active in all of these different ways, just because

0:39:00.760 --> 0:39:02.480
<v Speaker 3>that's where the people are, and that's what the people

0:39:02.520 --> 0:39:05.319
<v Speaker 3>have been accustomed to doing, and that's where you're going

0:39:05.400 --> 0:39:09.040
<v Speaker 3>to have the most potential impact. Or figuring out some

0:39:09.120 --> 0:39:13.279
<v Speaker 3>way to circumvent the systems as they exist to.

0:39:13.360 --> 0:39:16.239
<v Speaker 2>Sort of create this sort of alternate reality.

0:39:16.320 --> 0:39:21.200
<v Speaker 3>But that's still in response to the mammoth mechanics of

0:39:22.520 --> 0:39:24.759
<v Speaker 3>the industry today. So then you're kind of still in

0:39:24.880 --> 0:39:27.480
<v Speaker 3>relationship to it, you're tethered to it. You have to

0:39:27.520 --> 0:39:34.400
<v Speaker 3>almost become like an alt media system within your own

0:39:34.600 --> 0:39:35.640
<v Speaker 3>team and community.

0:39:36.520 --> 0:39:38.200
<v Speaker 2>I just find all of that to be.

0:39:40.800 --> 0:39:45.840
<v Speaker 3>Very very destructive and insidious, especially to those who actually

0:39:45.880 --> 0:39:50.920
<v Speaker 3>are pursuing the things that we're pursuing. So yeah, nothing

0:39:50.960 --> 0:39:53.040
<v Speaker 3>would have to change. It just have to continue to

0:39:53.080 --> 0:39:54.960
<v Speaker 3>be what it is or get worse.

0:39:55.400 --> 0:39:58.799
<v Speaker 1>Oh okay, let's break it down. Okay, you're someone who

0:39:59.160 --> 0:40:02.560
<v Speaker 1>make it very simple. You make recordings, you go on

0:40:02.600 --> 0:40:07.560
<v Speaker 1>the road, you do live appearances. Theoretically you could have

0:40:07.640 --> 0:40:12.520
<v Speaker 1>a manager who insulates you. Now, just being a person

0:40:12.600 --> 0:40:15.840
<v Speaker 1>on the planet, if you're online, you have people looking

0:40:15.920 --> 0:40:20.160
<v Speaker 1>for you, people abusing you, people complimenting you. Twenty four

0:40:20.160 --> 0:40:24.080
<v Speaker 1>to seven as you referenced earlier, there are certain places

0:40:24.080 --> 0:40:26.399
<v Speaker 1>where the people are which to a great degree, as

0:40:26.400 --> 0:40:31.840
<v Speaker 1>we speak, is TikTok. So the system is far from perfect.

0:40:31.880 --> 0:40:35.520
<v Speaker 1>You've established that. But once we get above the system,

0:40:35.719 --> 0:40:38.440
<v Speaker 1>what are the elements that are truly bothering you that

0:40:38.480 --> 0:40:40.640
<v Speaker 1>would make you say, man, I'm done?

0:40:42.400 --> 0:40:44.319
<v Speaker 2>What a system? For? One is.

0:40:45.920 --> 0:40:49.560
<v Speaker 3>Immoral, and it exploits artists and it exploits people on

0:40:49.640 --> 0:40:54.000
<v Speaker 3>both ends. And anytime that you have a system that's corrupt,

0:40:54.719 --> 0:40:59.319
<v Speaker 3>it will just become more and more corrupt, and over

0:40:59.400 --> 0:41:03.160
<v Speaker 3>time it will become something that eats itself and eats

0:41:03.200 --> 0:41:06.279
<v Speaker 3>its own, which is what we're seeing. Music isn't meant

0:41:06.280 --> 0:41:09.359
<v Speaker 3>to be as disposable as it's become. It's not meant

0:41:09.400 --> 0:41:12.200
<v Speaker 3>to be as homogenized as it's become, not meant to

0:41:12.239 --> 0:41:16.319
<v Speaker 3>be as difficult for people to I can go on

0:41:16.400 --> 0:41:18.600
<v Speaker 3>and on. So it's immoral. So let's break it down

0:41:18.600 --> 0:41:20.520
<v Speaker 3>and get simple. Just like you were just saying, let's

0:41:20.520 --> 0:41:25.719
<v Speaker 3>make it very simple. It's immoral, and it's very very destructive,

0:41:26.040 --> 0:41:28.680
<v Speaker 3>both to the purveyors of the music and the people

0:41:28.680 --> 0:41:31.680
<v Speaker 3>who are out there receiving it. Even though it brings

0:41:31.680 --> 0:41:36.040
<v Speaker 3>great joy and creates community and it's celebrating. It's hard

0:41:36.080 --> 0:41:42.760
<v Speaker 3>to be the thing that you also decry. It's built

0:41:42.760 --> 0:41:46.880
<v Speaker 3>on a faulty foundation. At this point, now, I'm not

0:41:47.040 --> 0:41:54.040
<v Speaker 3>someone who just makes albums and tours. I'm involved in

0:41:54.120 --> 0:41:59.160
<v Speaker 3>a lot of different things without a real understanding of

0:41:59.160 --> 0:42:03.520
<v Speaker 3>how to bring them all together quite yet. And you know,

0:42:04.120 --> 0:42:07.720
<v Speaker 3>there's a lot of opportunities that I have to really

0:42:07.800 --> 0:42:12.399
<v Speaker 3>impact humanity outside of just music or using music as

0:42:12.400 --> 0:42:15.359
<v Speaker 3>the way in, but also figuring out how to have

0:42:15.440 --> 0:42:19.240
<v Speaker 3>a seat at the table in many different philanthropic ways

0:42:19.960 --> 0:42:25.920
<v Speaker 3>in different parts of the world, and existing in burgeoning

0:42:27.000 --> 0:42:29.960
<v Speaker 3>fields that I think there needs to be an artist's

0:42:30.000 --> 0:42:31.520
<v Speaker 3>voice at the table.

0:42:32.120 --> 0:42:35.120
<v Speaker 2>I've had conversations with folks who are in the AI community.

0:42:35.160 --> 0:42:37.640
<v Speaker 2>I've had conversations with folks who are in the tech community.

0:42:38.239 --> 0:42:40.800
<v Speaker 2>I've been sort of.

0:42:41.280 --> 0:42:45.480
<v Speaker 3>Courting a relationship with Bill Gates with taken trips to

0:42:45.520 --> 0:42:50.440
<v Speaker 3>Africa together. I don't have a manager. I've been self

0:42:50.520 --> 0:42:52.960
<v Speaker 3>managed for a while. I've had a manager before, but

0:42:53.480 --> 0:42:56.640
<v Speaker 3>I think what it is that I do is a

0:42:56.680 --> 0:43:00.799
<v Speaker 3>bit too demanding and too wide range for that to

0:43:01.000 --> 0:43:04.800
<v Speaker 3>just be a traditional music manager. Some of the music

0:43:04.840 --> 0:43:07.680
<v Speaker 3>managers that I've worked with, I work with still in

0:43:07.680 --> 0:43:11.360
<v Speaker 3>some capacity, and some are friends. But in general, my

0:43:11.440 --> 0:43:15.640
<v Speaker 3>experience is that I'm difficult to manage, and I want

0:43:15.680 --> 0:43:17.840
<v Speaker 3>to do more than just tour and make records. This

0:43:17.880 --> 0:43:20.520
<v Speaker 3>is only my second tour. I'm thirty eight years old.

0:43:20.560 --> 0:43:23.200
<v Speaker 3>I've been in the industry since i was fifteen. So

0:43:24.040 --> 0:43:26.600
<v Speaker 3>I don't think it's as simple as you making it out, Bob.

0:43:27.120 --> 0:43:27.560
<v Speaker 2>But it's the.

0:43:27.560 --> 0:43:29.840
<v Speaker 3>Big thing that's simple to me and clear to me

0:43:30.040 --> 0:43:35.560
<v Speaker 3>is immoral and things are not built for the good

0:43:35.560 --> 0:43:40.279
<v Speaker 3>of people. And I just want people to feel the

0:43:40.280 --> 0:43:43.120
<v Speaker 3>true power of what music is. And I want the

0:43:43.200 --> 0:43:48.680
<v Speaker 3>authentic experience that the music exists in, and the experience

0:43:48.680 --> 0:43:52.839
<v Speaker 3>that my community thrives in to be one that's not

0:43:52.880 --> 0:43:55.359
<v Speaker 3>trying to fleece them and exploit them.

0:43:57.120 --> 0:44:00.359
<v Speaker 1>Okay, let's just go to the other side. You talked

0:44:00.400 --> 0:44:02.640
<v Speaker 1>about two to five years. You could say, Hey, I'm

0:44:02.680 --> 0:44:05.400
<v Speaker 1>packing it in. You also said the flip side is

0:44:05.600 --> 0:44:08.879
<v Speaker 1>I'm gonna have number one records. So tell me what

0:44:08.920 --> 0:44:11.319
<v Speaker 1>that vision is in your brain? How you achieve that?

0:44:12.880 --> 0:44:15.040
<v Speaker 2>I just don't quit. You know.

0:44:16.960 --> 0:44:20.520
<v Speaker 3>The other reason I would I would step out is

0:44:20.600 --> 0:44:23.080
<v Speaker 3>not because I'm quitting. It's because there would be a

0:44:23.080 --> 0:44:26.080
<v Speaker 3>better way to get to the people and give the

0:44:26.120 --> 0:44:29.560
<v Speaker 3>people the thing that I'm here to give them. And

0:44:29.600 --> 0:44:32.000
<v Speaker 3>it allows for me also to balance the things in

0:44:32.040 --> 0:44:34.919
<v Speaker 3>my life, like taking care of my family and being

0:44:34.920 --> 0:44:38.320
<v Speaker 3>with my family, my wife, spending time with my soulmate,

0:44:38.640 --> 0:44:41.760
<v Speaker 3>being in a world where I can be a human being,

0:44:41.800 --> 0:44:43.759
<v Speaker 3>so that the things that I deliver the people are

0:44:43.760 --> 0:44:47.640
<v Speaker 3>coming from a real authentic place, coming from arrested spirit

0:44:47.800 --> 0:44:50.759
<v Speaker 3>and a spirit that's overflowing with inspiration.

0:44:51.360 --> 0:44:53.400
<v Speaker 2>Now, if I stay in it, all of those things

0:44:53.440 --> 0:44:57.080
<v Speaker 2>will remain true. Bob. I'm gonna be inspired. I'm gonna

0:44:57.080 --> 0:44:57.480
<v Speaker 2>be able to.

0:44:57.400 --> 0:44:59.040
<v Speaker 3>Do the things I need to do with my family,

0:44:59.640 --> 0:45:02.200
<v Speaker 3>and I'm going to figure out a way to do

0:45:02.239 --> 0:45:05.160
<v Speaker 3>it within the system, which means you got to get

0:45:05.160 --> 0:45:06.880
<v Speaker 3>to the top of the system, or you got to

0:45:06.920 --> 0:45:09.360
<v Speaker 3>get to the top of your place in the system.

0:45:09.840 --> 0:45:11.200
<v Speaker 2>I'm in an.

0:45:11.080 --> 0:45:13.880
<v Speaker 3>Interesting place because in many ways I'm a new artist

0:45:13.880 --> 0:45:16.840
<v Speaker 3>and many people are just discovering me. And in other ways,

0:45:17.239 --> 0:45:18.920
<v Speaker 3>I've been doing it for a while. But as I

0:45:18.960 --> 0:45:21.000
<v Speaker 3>said in earlier in our conversation, you know, it's been

0:45:21.000 --> 0:45:24.080
<v Speaker 3>many different chapters, and each one of those chapters was

0:45:24.120 --> 0:45:26.560
<v Speaker 3>a first for a lot of people, and a lot

0:45:26.600 --> 0:45:29.600
<v Speaker 3>of those chapters in the world that I existed, they're

0:45:29.680 --> 0:45:33.400
<v Speaker 3>separate from the world that I existed in. Subsequent to

0:45:33.440 --> 0:45:36.000
<v Speaker 3>that chapter, just I moved to another world next that's

0:45:36.040 --> 0:45:39.279
<v Speaker 3>completely severed from the world that I just was in.

0:45:40.560 --> 0:45:43.200
<v Speaker 3>And you know, I remember having that experience when I

0:45:43.280 --> 0:45:47.319
<v Speaker 3>was I had the honor of playing on a tour

0:45:47.800 --> 0:45:49.919
<v Speaker 3>backing up Prints once and this was in the days

0:45:49.960 --> 0:45:52.320
<v Speaker 3>when I was just known to the world as a

0:45:52.400 --> 0:45:54.920
<v Speaker 3>jazz piano player and a jazz trio of my own,

0:45:55.000 --> 0:45:58.800
<v Speaker 3>forming and playing with the greats of the jazz community

0:45:58.840 --> 0:46:04.960
<v Speaker 3>like Abby Lincoln, Cassandra Wilson and Roy Hargrove and and

0:46:04.960 --> 0:46:09.200
<v Speaker 3>and really have an opportunity to play with you know,

0:46:09.400 --> 0:46:12.520
<v Speaker 3>Lewis Hayes who you know, and Curtis Fuller, played with

0:46:12.600 --> 0:46:15.839
<v Speaker 3>John Coltrane, all the all of the great elders at

0:46:15.840 --> 0:46:18.480
<v Speaker 3>that time that I got a chance to play with

0:46:18.480 --> 0:46:21.960
<v Speaker 3>went Marsalis also another another Kenna City.

0:46:22.120 --> 0:46:23.120
<v Speaker 2>Five O four baby.

0:46:23.440 --> 0:46:27.200
<v Speaker 3>But uh, I just remember realizing at that moment when

0:46:27.200 --> 0:46:29.880
<v Speaker 3>I stepped into that world and I played with Prince,

0:46:29.920 --> 0:46:33.440
<v Speaker 3>and I was like, Oh, the world is there, and

0:46:33.480 --> 0:46:37.719
<v Speaker 3>if you can deliver something of value to them, then

0:46:37.760 --> 0:46:41.799
<v Speaker 3>you can create a community around this sort of transaction

0:46:42.120 --> 0:46:44.960
<v Speaker 3>or this sort of exchange I like to call it. Now,

0:46:44.960 --> 0:46:48.440
<v Speaker 3>if you can create these sort of exchange models, this

0:46:48.560 --> 0:46:52.399
<v Speaker 3>sort of ratio of exchange with many different communities over

0:46:52.520 --> 0:46:57.200
<v Speaker 3>time and establish a connection between these different communities, and

0:46:57.239 --> 0:47:00.239
<v Speaker 3>then you can build it into something that represents a

0:47:00.280 --> 0:47:07.000
<v Speaker 3>common good, a vision of our collective importance to each

0:47:07.040 --> 0:47:10.120
<v Speaker 3>other and the essence of what we're all here to

0:47:10.239 --> 0:47:13.040
<v Speaker 3>be and do on this earth and the time that

0:47:13.080 --> 0:47:16.680
<v Speaker 3>we hear this limited generation of time. If you're able

0:47:16.719 --> 0:47:20.960
<v Speaker 3>to do that over time, you'll win, because most people

0:47:21.440 --> 0:47:24.920
<v Speaker 3>aren't doing that. Most people are trying to separate people

0:47:25.360 --> 0:47:30.359
<v Speaker 3>and create a reality that's based around why you and

0:47:30.400 --> 0:47:34.520
<v Speaker 3>your voice it's special and should be heard. And I

0:47:34.560 --> 0:47:38.160
<v Speaker 3>think that's important too, But that's not my call. My

0:47:38.360 --> 0:47:42.280
<v Speaker 3>call is to be the unifier. I'm the piper Bob.

0:47:43.080 --> 0:47:45.840
<v Speaker 3>That's what I am. And once as soon as I

0:47:45.880 --> 0:47:48.360
<v Speaker 3>accepted that, I realized, Okay, well, whatever it is that

0:47:48.440 --> 0:47:50.919
<v Speaker 3>I do, it's going to bring people into a room

0:47:51.320 --> 0:47:53.640
<v Speaker 3>that will never in a room together. It's going to

0:47:53.719 --> 0:47:56.120
<v Speaker 3>make people a part of a community together that never

0:47:56.160 --> 0:47:58.200
<v Speaker 3>would have thought that they would share a community with

0:47:58.239 --> 0:48:02.080
<v Speaker 3>each other. And I know that, so that's what I do,

0:48:02.760 --> 0:48:05.400
<v Speaker 3>and I have the ability to span genres as an

0:48:05.480 --> 0:48:08.160
<v Speaker 3>allegory for that. It's not just an exercise in me

0:48:08.200 --> 0:48:11.680
<v Speaker 3>showing musical snobbery and like, look how great i am.

0:48:12.239 --> 0:48:15.320
<v Speaker 3>Most of the time, I'm reining in my musical technique

0:48:15.800 --> 0:48:18.080
<v Speaker 3>in service of this. Most of the time, I don't

0:48:18.080 --> 0:48:21.040
<v Speaker 3>even like people who play with their technique on this leave.

0:48:21.600 --> 0:48:24.520
<v Speaker 2>Unless it's like Sullivan or you know, Jacob.

0:48:24.200 --> 0:48:27.040
<v Speaker 3>Collier, who's another grade of this generation, who you know

0:48:27.440 --> 0:48:32.400
<v Speaker 3>doing some very interesting things. But I don't, you know,

0:48:32.800 --> 0:48:37.920
<v Speaker 3>I just my thing is is that, and I know

0:48:38.040 --> 0:48:40.040
<v Speaker 3>that it's very unique in this.

0:48:40.080 --> 0:48:41.920
<v Speaker 2>Time, and I know who I am in the world,

0:48:42.000 --> 0:48:42.279
<v Speaker 2>and I.

0:48:42.280 --> 0:48:45.400
<v Speaker 3>Know that if I were stayed in the space, inevitably

0:48:45.520 --> 0:48:48.200
<v Speaker 3>it would reach the point where I'm playing for the

0:48:48.239 --> 0:48:51.080
<v Speaker 3>whole world. And I'm already playing for a lot of people.

0:48:51.120 --> 0:48:54.200
<v Speaker 3>So I don't make it sound like I'm I don't

0:48:54.239 --> 0:48:56.719
<v Speaker 3>I'm going to sound like I'm slumming it all. I'm ungrateful.

0:48:57.040 --> 0:48:59.600
<v Speaker 3>But just to answer your question, what I see for

0:48:59.680 --> 0:49:01.840
<v Speaker 3>myself if I stay in the industry, it's to be

0:49:01.920 --> 0:49:04.880
<v Speaker 3>the biggest in the world and to bring back the

0:49:04.880 --> 0:49:08.360
<v Speaker 3>age of the musician, star, the band leader, the person

0:49:08.400 --> 0:49:12.920
<v Speaker 3>who is bringing all forces together on the stage to

0:49:13.040 --> 0:49:16.839
<v Speaker 3>show an allegory for humanity as one. And if that's

0:49:16.880 --> 0:49:19.719
<v Speaker 3>what I decide to do, mark my words, I will

0:49:19.719 --> 0:49:22.160
<v Speaker 3>do it. And anybody who knows me knows that what

0:49:22.239 --> 0:49:26.279
<v Speaker 3>I'm saying is completely one percent serious. But if I

0:49:26.320 --> 0:49:29.560
<v Speaker 3>stick out of it, you know, that's that's great too.

0:49:29.920 --> 0:49:32.040
<v Speaker 3>I don't have a burning ambition to do that or

0:49:32.080 --> 0:49:34.479
<v Speaker 3>to be number one in the world. I don't care.

0:49:35.200 --> 0:49:37.480
<v Speaker 3>But if I stick in it, that's what I'm going

0:49:37.520 --> 0:49:40.480
<v Speaker 3>to put myself to do, because that's just that's who

0:49:40.600 --> 0:49:48.880
<v Speaker 3>I am.

0:49:49.040 --> 0:49:52.759
<v Speaker 1>Let's go from the philosophical to the more practical, which

0:49:52.800 --> 0:49:58.840
<v Speaker 1>will have philosophical elements. You have a new album, Big Money. Ay,

0:50:00.080 --> 0:50:03.200
<v Speaker 1>Why did you decide to cut a record now? And

0:50:03.280 --> 0:50:07.120
<v Speaker 1>what is the process of both thinking about what you're

0:50:07.160 --> 0:50:11.080
<v Speaker 1>recording and actually recording it? And to what degree do

0:50:11.160 --> 0:50:14.360
<v Speaker 1>you even consider perception or you're just gonna lay it

0:50:14.400 --> 0:50:15.440
<v Speaker 1>down the way you want to.

0:50:17.760 --> 0:50:20.680
<v Speaker 3>That's a great question, man. This is great to talk

0:50:20.719 --> 0:50:23.359
<v Speaker 3>to you because a lot of times the stuff it's

0:50:23.440 --> 0:50:28.960
<v Speaker 3>hard to present in an answer because the question doesn't

0:50:29.200 --> 0:50:33.360
<v Speaker 3>give the dimension for me to say what the process is.

0:50:33.400 --> 0:50:37.879
<v Speaker 2>So that's great. I love that. I don't.

0:50:39.360 --> 0:50:44.120
<v Speaker 3>I don't think about reception of the music or the

0:50:44.280 --> 0:50:48.759
<v Speaker 3>art that I'm making until after it's finished. So the

0:50:48.880 --> 0:50:53.239
<v Speaker 3>process of making it is a very subconscious reality that's

0:50:53.320 --> 0:50:57.479
<v Speaker 3>rooted in very concrete terms. I signed a record deal,

0:50:58.120 --> 0:51:01.560
<v Speaker 3>I signed for a certain number of record I committed

0:51:01.600 --> 0:51:05.719
<v Speaker 3>to that at a certain point, and I have to

0:51:05.840 --> 0:51:11.759
<v Speaker 3>make a record, So that's a concrete reality. Now, what

0:51:11.920 --> 0:51:15.120
<v Speaker 3>is the record going to be? That comes to me.

0:51:15.719 --> 0:51:18.680
<v Speaker 3>Sometimes it comes to me literally in a dream, or

0:51:18.920 --> 0:51:24.320
<v Speaker 3>I will feel a compulsion to make a certain statement

0:51:25.080 --> 0:51:26.640
<v Speaker 3>and it won't even be clear to me what the

0:51:26.680 --> 0:51:29.200
<v Speaker 3>statement is. Like the name big Money and the statement

0:51:29.239 --> 0:51:31.440
<v Speaker 3>of big Money didn't come to me until after the

0:51:31.520 --> 0:51:34.080
<v Speaker 3>album was finished, and there was a song that I

0:51:34.080 --> 0:51:37.520
<v Speaker 3>wrote called big Money, and it became the title track

0:51:37.560 --> 0:51:40.840
<v Speaker 3>of the album. It wasn't like it wasn't it was

0:51:40.880 --> 0:51:48.279
<v Speaker 3>reverse engineered in that way. I don't think about perception

0:51:48.520 --> 0:51:51.440
<v Speaker 3>of it until after it's done, because then once I

0:51:51.520 --> 0:51:56.399
<v Speaker 3>have the art made on its own terms, and it's

0:51:56.400 --> 0:51:59.680
<v Speaker 3>presented as true to what it's telling me it wants

0:51:59.680 --> 0:52:02.600
<v Speaker 3>to be as I possibly can present it, then I

0:52:02.640 --> 0:52:07.799
<v Speaker 3>think Okay, how do I give this to people in

0:52:07.840 --> 0:52:13.040
<v Speaker 3>a way where they have the best opportunity of enjoying

0:52:13.080 --> 0:52:16.080
<v Speaker 3>the party? How do I present this to the world

0:52:16.200 --> 0:52:18.600
<v Speaker 3>in a way where they have the best understanding of

0:52:18.719 --> 0:52:23.040
<v Speaker 3>exactly what this is and why this is? And then

0:52:23.120 --> 0:52:28.279
<v Speaker 3>from there it's really up to the people and the

0:52:28.360 --> 0:52:31.560
<v Speaker 3>systems as they are, and the delivery of the music

0:52:31.600 --> 0:52:33.759
<v Speaker 3>and all of the ways that people respond to it,

0:52:33.840 --> 0:52:38.440
<v Speaker 3>and all the context of what's happening in the world

0:52:38.480 --> 0:52:41.560
<v Speaker 3>around it and things that I don't have control of,

0:52:42.640 --> 0:52:46.880
<v Speaker 3>And you know, I don't. I don't beat myself up

0:52:46.920 --> 0:52:50.520
<v Speaker 3>about the reception of a record, whether it's critical or

0:52:50.560 --> 0:52:56.200
<v Speaker 3>commercial or things like that. Oftentimes people don't even have

0:52:57.400 --> 0:53:01.200
<v Speaker 3>the perspective or have been following along in terms of

0:53:01.239 --> 0:53:04.680
<v Speaker 3>my artistic statements and the messaging and the connective thread

0:53:04.719 --> 0:53:07.600
<v Speaker 3>of all of them, going back to my roots and

0:53:07.760 --> 0:53:10.160
<v Speaker 3>understanding what it is and who it is that I am,

0:53:10.200 --> 0:53:12.799
<v Speaker 3>and what I'm saying and why I'm saying it. Most

0:53:12.840 --> 0:53:14.880
<v Speaker 3>of the time, there's not even that sort.

0:53:14.600 --> 0:53:20.560
<v Speaker 2>Of of of of pedigree to even assess fully what

0:53:20.600 --> 0:53:22.759
<v Speaker 2>it is that I'm doing. And I don't.

0:53:23.160 --> 0:53:26.239
<v Speaker 3>I don't say that in like a judgmental way or

0:53:26.280 --> 0:53:29.399
<v Speaker 3>in a way that feels like I'm above everybody. I'm

0:53:29.440 --> 0:53:31.640
<v Speaker 3>just saying that based upon the fact that what it

0:53:31.719 --> 0:53:34.920
<v Speaker 3>is that I traffic in, and how specific it is,

0:53:35.600 --> 0:53:38.680
<v Speaker 3>and how deep I am in it at this point,

0:53:38.719 --> 0:53:41.040
<v Speaker 3>and how committed to it I've been from the beginning.

0:53:41.600 --> 0:53:44.640
<v Speaker 3>If you haven't been with me, like they say, if

0:53:44.680 --> 0:53:47.560
<v Speaker 3>you haven't been in the gym shooting those shots, then

0:53:48.200 --> 0:53:50.680
<v Speaker 3>you're not gonna be able to assess it or talk

0:53:50.719 --> 0:53:52.840
<v Speaker 3>about it in the same way. You're not gonna be

0:53:52.840 --> 0:53:56.200
<v Speaker 3>able to play in the same sequence that I'm playing in.

0:53:56.880 --> 0:53:59.799
<v Speaker 3>And I'm okay with that because that's kind of what

0:53:59.840 --> 0:54:03.040
<v Speaker 3>I like. I kind of like I kind of like

0:54:03.160 --> 0:54:06.319
<v Speaker 3>hiding in plain sight until I'm not. I kind of

0:54:06.400 --> 0:54:09.279
<v Speaker 3>like being a dark horse. I kind of like doing

0:54:09.320 --> 0:54:11.359
<v Speaker 3>what it is that I'm doing and doing it at

0:54:11.360 --> 0:54:14.200
<v Speaker 3>the highest level I can possibly do it, And sometimes

0:54:14.280 --> 0:54:17.080
<v Speaker 3>people catch it and it gets rewarded, and other times

0:54:17.400 --> 0:54:21.600
<v Speaker 3>people completely miss it and misunderstand it and don't and

0:54:21.640 --> 0:54:25.080
<v Speaker 3>they think that I'm doing something that I'm not. And

0:54:25.200 --> 0:54:28.480
<v Speaker 3>other times it just is, you know, something that I

0:54:28.520 --> 0:54:33.000
<v Speaker 3>did that we don't give a certain sense of promotion

0:54:33.200 --> 0:54:36.040
<v Speaker 3>or a certain consideration of perception or how it's received.

0:54:36.800 --> 0:54:38.719
<v Speaker 2>And I believe almost.

0:54:38.400 --> 0:54:40.680
<v Speaker 3>That that stuff that I have done and that's been

0:54:40.800 --> 0:54:43.560
<v Speaker 3>more of that than anything else, Bob, to be honest,

0:54:43.960 --> 0:54:47.239
<v Speaker 3>more stuff that I've done that I've just put out

0:54:47.320 --> 0:54:52.960
<v Speaker 3>there or have created or performed or have documented without

0:54:53.120 --> 0:54:56.600
<v Speaker 3>even thinking about it being received and just putting it

0:54:56.640 --> 0:54:59.120
<v Speaker 3>there because I believe that it will have this radar

0:54:59.239 --> 0:55:01.680
<v Speaker 3>to catch people and they need to catch him, and

0:55:01.719 --> 0:55:05.640
<v Speaker 3>it'll be something that is a document of history. And

0:55:05.680 --> 0:55:08.040
<v Speaker 3>it's crazy because I'm not even like a big legacy guy,

0:55:08.200 --> 0:55:12.960
<v Speaker 3>like I don't really care what people think of me

0:55:13.480 --> 0:55:18.120
<v Speaker 3>after I'm gone, because it's like what Mike Tyson says,

0:55:18.160 --> 0:55:23.040
<v Speaker 3>like what is a legacy? I'm dead, doesn't matter. I'm dead,

0:55:23.560 --> 0:55:27.319
<v Speaker 3>Why you shouldn't be talking about me? Who cares? So

0:55:28.080 --> 0:55:30.160
<v Speaker 3>I'm not like a big legacy guy. But I also

0:55:30.239 --> 0:55:35.239
<v Speaker 3>have this wild instinct from my youth. It's just like

0:55:35.280 --> 0:55:38.320
<v Speaker 3>I call it wild because it's not logical of thinking

0:55:38.360 --> 0:55:41.359
<v Speaker 3>about what it is that I'm doing and how it's

0:55:41.400 --> 0:55:44.839
<v Speaker 3>perceived throughout history and service of people who I've yet

0:55:44.880 --> 0:55:48.680
<v Speaker 3>to meet. And I feel that strongly, and a lot

0:55:48.719 --> 0:55:52.799
<v Speaker 3>of my work primarily is driven by that yes, I

0:55:52.840 --> 0:55:55.399
<v Speaker 3>want to hit certain metrics and reach people and do that.

0:55:55.680 --> 0:55:58.719
<v Speaker 3>But I've probably and many times people have told me this.

0:55:58.840 --> 0:56:01.759
<v Speaker 3>It's like I told you that, I don't feel like

0:56:01.840 --> 0:56:05.320
<v Speaker 3>I'm a manageable person. I'm not like a good client

0:56:05.400 --> 0:56:08.319
<v Speaker 3>to be a not because I'm difficult or rude, but

0:56:08.440 --> 0:56:11.400
<v Speaker 3>because there's a lot of things that I could be

0:56:11.520 --> 0:56:14.960
<v Speaker 3>doing and could have done over the years to be

0:56:15.040 --> 0:56:19.360
<v Speaker 3>much bigger, much more successful. Dah blah blah blah blah

0:56:19.440 --> 0:56:23.319
<v Speaker 3>blah blah blah blah blah blah. I think about things

0:56:23.360 --> 0:56:29.000
<v Speaker 3>primarily from the perspective of if I make this, I

0:56:29.040 --> 0:56:31.640
<v Speaker 3>feel like it's either for today or it's for some

0:56:31.680 --> 0:56:36.719
<v Speaker 3>people in the future. I don't know those people, and

0:56:36.960 --> 0:56:39.120
<v Speaker 3>I just feel like this is for them and I

0:56:39.239 --> 0:56:40.799
<v Speaker 3>have to do it because I'm the only one that

0:56:40.880 --> 0:56:41.319
<v Speaker 3>can do it.

0:56:41.800 --> 0:56:44.520
<v Speaker 1>Okay, let's go back to the beginning. We've talked about

0:56:44.560 --> 0:56:49.640
<v Speaker 1>once the record is done, perception and reception. But let's

0:56:49.640 --> 0:56:56.319
<v Speaker 1>talk about conception. You say oftentimes you have something in

0:56:56.360 --> 0:57:01.200
<v Speaker 1>a dream. There are many Actually, when you're a musician

0:57:01.360 --> 0:57:04.719
<v Speaker 1>working with other people, there are many steps from conception

0:57:05.200 --> 0:57:10.560
<v Speaker 1>to completion. Okay, with some people, there's a demo wing process.

0:57:11.000 --> 0:57:15.160
<v Speaker 1>But you can have an idea in your head and

0:57:15.200 --> 0:57:18.360
<v Speaker 1>then there's so many chapters in getting it to the

0:57:18.520 --> 0:57:23.400
<v Speaker 1>end that it loses its essence or it's not as magical,

0:57:23.880 --> 0:57:26.680
<v Speaker 1>or sometimes a reverse. You're working on it and it

0:57:26.760 --> 0:57:28.680
<v Speaker 1>becomes better. So how does it work with you?

0:57:30.320 --> 0:57:34.800
<v Speaker 2>It is different every time. Every single time is different.

0:57:35.200 --> 0:57:37.320
<v Speaker 3>And this year, for instance, I'm gonna show you a

0:57:37.360 --> 0:57:42.280
<v Speaker 3>perfect example by looking at this and not nine months

0:57:42.360 --> 0:57:46.400
<v Speaker 3>stretch of time. I put out this big money album

0:57:46.880 --> 0:57:53.840
<v Speaker 3>which is recorded in a period of two weeks, the

0:57:53.920 --> 0:57:56.800
<v Speaker 3>band in the same room, breathing the same a playing

0:57:56.800 --> 0:58:00.440
<v Speaker 3>the music together, and going back to the sense of

0:58:00.480 --> 0:58:02.560
<v Speaker 3>recorded music is what I really like to think about

0:58:02.600 --> 0:58:04.240
<v Speaker 3>it as where you're just in a room making the

0:58:04.360 --> 0:58:07.080
<v Speaker 3>music capture in the moment, and you're trying to capture

0:58:07.080 --> 0:58:10.320
<v Speaker 3>this sort of lightning in a bottle, and it's like

0:58:10.400 --> 0:58:12.600
<v Speaker 3>the Rolling Stones recorded that, Chuck Berry, all these people

0:58:12.640 --> 0:58:17.480
<v Speaker 3>record that way, and then you know, within the same

0:58:17.600 --> 0:58:21.400
<v Speaker 3>nine months, I did a classical piano album, Beethoven Blues.

0:58:22.560 --> 0:58:28.120
<v Speaker 3>The conception of those albums, why I decided to those albums,

0:58:29.240 --> 0:58:35.000
<v Speaker 3>how I recorded those albums, the approach to rehearsing or

0:58:35.080 --> 0:58:37.400
<v Speaker 3>to writing or arranging.

0:58:37.800 --> 0:58:39.600
<v Speaker 2>Is it just is completely different.

0:58:39.640 --> 0:58:42.920
<v Speaker 3>And then before that, I made the World Music Radio Album,

0:58:43.280 --> 0:58:48.960
<v Speaker 3>and the World Music Radio Album was literally an ambitious

0:58:49.000 --> 0:58:52.920
<v Speaker 3>concept album that was presented and written as if I

0:58:53.000 --> 0:58:56.360
<v Speaker 3>was writing a movie, and I was inspired by films.

0:58:56.360 --> 0:58:58.760
<v Speaker 2>You know, I'm fat a lot by films. You know.

0:58:58.800 --> 0:59:01.360
<v Speaker 3>I still watch Forrest Gump every year. It's probably my

0:59:01.400 --> 0:59:07.000
<v Speaker 3>favorite film.

0:59:04.640 --> 0:59:06.400
<v Speaker 2>You know. And then.

0:59:07.720 --> 0:59:10.800
<v Speaker 3>I think about, you know, even the We Are album,

0:59:11.000 --> 0:59:14.280
<v Speaker 3>how many years of different demos and ideas and things

0:59:14.360 --> 0:59:17.320
<v Speaker 3>putting things together, and how that album is actually a

0:59:17.440 --> 0:59:22.560
<v Speaker 3>natural outgrowth of the Social Music Album, which was an

0:59:22.600 --> 0:59:25.640
<v Speaker 3>independent album that I made that was like, really that

0:59:25.720 --> 0:59:28.360
<v Speaker 3>was like the manifesto of my concept and the vision

0:59:28.440 --> 0:59:30.160
<v Speaker 3>of what it is that I want to do, and

0:59:30.200 --> 0:59:34.240
<v Speaker 3>it's a record that probably no one has heard, but

0:59:35.040 --> 0:59:38.720
<v Speaker 3>so so I just think about how some of the

0:59:38.800 --> 0:59:43.000
<v Speaker 3>demos from that, which came out in twenty thirteen, became

0:59:43.080 --> 0:59:45.240
<v Speaker 3>what the We Are album is, and that's a whole

0:59:45.240 --> 0:59:48.080
<v Speaker 3>nother process. For big money. It was the opposite of that.

0:59:48.200 --> 0:59:53.160
<v Speaker 3>It was, you know, me really driving around the country

0:59:53.960 --> 0:59:56.760
<v Speaker 3>on tour. My first tour. We played at the Rhyme

0:59:56.760 --> 0:59:58.320
<v Speaker 3>In one night, I was playing a lot of guitar

0:59:58.400 --> 1:00:01.760
<v Speaker 3>on the tour. You know, obviously primarily a pianist, but

1:00:01.800 --> 1:00:03.880
<v Speaker 3>I play a lot of instruments and the guitar. I

1:00:03.920 --> 1:00:06.400
<v Speaker 3>was playing a lot of guitar, both on and off stage,

1:00:06.800 --> 1:00:10.520
<v Speaker 3>in the tour bus, looking out the window in the backstage.

1:00:10.720 --> 1:00:13.880
<v Speaker 3>Just all these things were processing in my mind, and

1:00:14.240 --> 1:00:16.880
<v Speaker 3>I took the guitar and I almost became an unorthodox

1:00:16.960 --> 1:00:19.600
<v Speaker 3>form of journaling where I wasn't even writing songs. I

1:00:19.680 --> 1:00:23.400
<v Speaker 3>was just capturing melodies and chords and ideas and all

1:00:23.440 --> 1:00:25.080
<v Speaker 3>these different people I was meeting. And I told you

1:00:25.080 --> 1:00:27.640
<v Speaker 3>that story about the Indiana the four generations of family.

1:00:27.920 --> 1:00:31.560
<v Speaker 3>I got a hundred different stories from people that I

1:00:31.640 --> 1:00:34.680
<v Speaker 3>met across the country on that tour, and stories about

1:00:34.720 --> 1:00:37.600
<v Speaker 3>how like I've been waiting seven years for you to tour,

1:00:37.680 --> 1:00:40.800
<v Speaker 3>and like your music is needed now more than ever,

1:00:41.120 --> 1:00:43.520
<v Speaker 3>the times of you know, all this stuff's happening around

1:00:43.520 --> 1:00:46.560
<v Speaker 3>that time and still happening. It just was, you know,

1:00:46.560 --> 1:00:48.880
<v Speaker 3>I was processing a lot, and the song Big Money

1:00:48.960 --> 1:00:53.120
<v Speaker 3>came in a writing session post this show I played

1:00:53.120 --> 1:00:57.360
<v Speaker 3>at the Ryman and I was playing the guitar, and

1:00:57.400 --> 1:01:01.760
<v Speaker 3>that was sort of the conception of the album. Subconsciously

1:01:01.840 --> 1:01:04.880
<v Speaker 3>the seed was planning after that show in that song

1:01:05.560 --> 1:01:12.080
<v Speaker 3>of Oh, this is a guitar based statement on the

1:01:12.120 --> 1:01:15.480
<v Speaker 3>times we're in maintaining faith these people, to look in

1:01:15.560 --> 1:01:19.520
<v Speaker 3>these people's eyes, who I'm meeting, the generational tradition of

1:01:19.560 --> 1:01:24.360
<v Speaker 3>what Americana is, how we can redefine and readdress that

1:01:24.560 --> 1:01:27.800
<v Speaker 3>in the contemporary time. And then also there was this

1:01:27.920 --> 1:01:31.560
<v Speaker 3>real convergence that happened between Dione and I no Id,

1:01:31.760 --> 1:01:34.680
<v Speaker 3>who was like my co pilot with this record. So

1:01:34.760 --> 1:01:37.760
<v Speaker 3>Dion and I have been talking for about five years

1:01:37.800 --> 1:01:41.280
<v Speaker 3>about you know, life and all these different things about music,

1:01:41.320 --> 1:01:41.640
<v Speaker 3>but not.

1:01:41.600 --> 1:01:43.040
<v Speaker 2>About collaborating per se.

1:01:43.480 --> 1:01:48.439
<v Speaker 3>And then we had the opportunity to collaborate and work

1:01:48.480 --> 1:01:51.280
<v Speaker 3>on Beyonce's record, Cowboy Carter Record. When she was finishing

1:01:51.280 --> 1:01:55.040
<v Speaker 3>that record, you know, we co wrote this song which

1:01:55.080 --> 1:01:57.560
<v Speaker 3>I was writing on the guitar called American Requiem. It

1:01:57.640 --> 1:02:01.600
<v Speaker 3>was the first track of the record. And then that

1:02:01.720 --> 1:02:03.680
<v Speaker 3>was also like a convergence because I didn't know that

1:02:03.680 --> 1:02:07.240
<v Speaker 3>she was working on that project obviously, but it's a

1:02:07.360 --> 1:02:09.520
<v Speaker 3>similar not the same, because I'm not really into this

1:02:09.600 --> 1:02:14.120
<v Speaker 3>sort of let's all make country music now, but just

1:02:14.160 --> 1:02:16.320
<v Speaker 3>the idea of going back to the dirt, which is

1:02:16.400 --> 1:02:18.840
<v Speaker 3>something I've been doing for many years and have always

1:02:18.880 --> 1:02:23.600
<v Speaker 3>wanted to represent the contemporary space. But just having that

1:02:23.640 --> 1:02:27.080
<v Speaker 3>be a collective consciousness of artists who are doing this

1:02:27.160 --> 1:02:31.960
<v Speaker 3>sort of repatriation of music and of culture, particularly American music,

1:02:31.960 --> 1:02:35.080
<v Speaker 3>but globally has been happening, and just to see that

1:02:36.000 --> 1:02:38.080
<v Speaker 3>on the biggest level and to contribute to that and

1:02:38.160 --> 1:02:40.400
<v Speaker 3>have the honor of being a part of that, and

1:02:40.520 --> 1:02:44.360
<v Speaker 3>kind of one of the spearhead records of that led

1:02:44.400 --> 1:02:47.560
<v Speaker 3>to Dianna and I collaborating, which we had already been doing.

1:02:48.000 --> 1:02:49.880
<v Speaker 3>Is kind of where that kind of idea of American

1:02:49.920 --> 1:02:53.000
<v Speaker 3>recue on part of American recorum came from. But then

1:02:53.120 --> 1:02:58.040
<v Speaker 3>just going from that space of conversation with him, all

1:02:58.080 --> 1:03:02.440
<v Speaker 3>these things sort of converged conception of all of this.

1:03:02.440 --> 1:03:06.720
<v Speaker 3>This this stimulus led to a two week explosion, which

1:03:06.760 --> 1:03:08.720
<v Speaker 3>is like, I'm a binge creative. A lot of times

1:03:08.720 --> 1:03:11.640
<v Speaker 3>I'll say that, which is this idea that I'll sit

1:03:11.720 --> 1:03:12.960
<v Speaker 3>and stuff will be incubating.

1:03:13.000 --> 1:03:13.880
<v Speaker 2>I'm always creating.

1:03:13.920 --> 1:03:17.480
<v Speaker 3>I'm always doing demos or writing or journaling or whatever

1:03:17.480 --> 1:03:19.800
<v Speaker 3>it is that I'm doing in that period, you know,

1:03:19.880 --> 1:03:24.400
<v Speaker 3>takes different forms and then there'll be a boot. It's

1:03:24.440 --> 1:03:27.720
<v Speaker 3>like it's like lightning. It's like a lightning.

1:03:27.760 --> 1:03:30.080
<v Speaker 1>I know exactly what you're talking about. And you want

1:03:30.080 --> 1:03:32.840
<v Speaker 1>to capture that emotion, that intensity before it goes away.

1:03:33.840 --> 1:03:36.520
<v Speaker 2>Yes, and that's what the record is. So you know

1:03:36.600 --> 1:03:38.280
<v Speaker 2>that's it. You nailed it.

1:03:40.160 --> 1:03:42.880
<v Speaker 1>I'm gonna switch gears a little bit more. You had

1:03:42.920 --> 1:03:45.479
<v Speaker 1>an album that won the Grammy Album of the Year.

1:03:46.920 --> 1:03:49.120
<v Speaker 1>How did that change your life in both good and

1:03:49.160 --> 1:03:51.200
<v Speaker 1>bad ways?

1:03:52.480 --> 1:03:57.040
<v Speaker 3>Well, you know, I didn't have a chance to really

1:03:57.120 --> 1:04:03.400
<v Speaker 3>process to understand at the time because my wife, Sulaika,

1:04:03.680 --> 1:04:12.440
<v Speaker 3>who is definitely among the most brilliant and special people

1:04:12.440 --> 1:04:16.880
<v Speaker 3>on the planet Earth and my soulmate, was facing a

1:04:16.960 --> 1:04:20.640
<v Speaker 3>life threatening diagnosis and we didn't know if she was

1:04:20.720 --> 1:04:25.120
<v Speaker 3>gonna make it to even watch the Grammys. She wasn't

1:04:25.200 --> 1:04:28.640
<v Speaker 3>damn person, but she was at home watching because she

1:04:28.680 --> 1:04:30.680
<v Speaker 3>had just done a bone marrow transplant.

1:04:33.240 --> 1:04:34.120
<v Speaker 2>And my life.

1:04:35.400 --> 1:04:37.960
<v Speaker 3>It's not to say that everything that you've been working

1:04:38.000 --> 1:04:40.880
<v Speaker 3>for up to that point is not appreciated, but it

1:04:40.920 --> 1:04:44.240
<v Speaker 3>felt more like my life was falling apart than a

1:04:44.320 --> 1:04:49.080
<v Speaker 3>celebration or sort of a shifting gears based on the Grammys.

1:04:49.080 --> 1:04:51.520
<v Speaker 3>It was a shifting gears based on what we were

1:04:51.560 --> 1:04:54.480
<v Speaker 3>going through at home, and the Grammys just happened to

1:04:54.520 --> 1:05:02.000
<v Speaker 3>be concurrent with that. Now, in the midst of that

1:05:02.960 --> 1:05:08.160
<v Speaker 3>just became such a difficult thing to fathom and even

1:05:08.200 --> 1:05:13.640
<v Speaker 3>wrap your head around that. I'm still processing how it's

1:05:13.680 --> 1:05:15.360
<v Speaker 3>changed me because I didn't stop.

1:05:15.760 --> 1:05:16.560
<v Speaker 2>I couldn't stop.

1:05:17.240 --> 1:05:21.280
<v Speaker 3>I was and I was on a plane the next day,

1:05:21.440 --> 1:05:27.240
<v Speaker 3>and by the next night I was in the cancer

1:05:27.320 --> 1:05:34.880
<v Speaker 3>War that Sloan kettering. So the juxtaposition between doing that

1:05:34.960 --> 1:05:38.160
<v Speaker 3>and I was also working with my good friend, the

1:05:38.200 --> 1:05:42.360
<v Speaker 3>great Stephen Copet on the show, being his musical director,

1:05:43.400 --> 1:05:46.440
<v Speaker 3>and all this was happening right, and.

1:05:46.320 --> 1:05:47.600
<v Speaker 2>There was no time to stop.

1:05:48.880 --> 1:05:53.320
<v Speaker 3>There was no moment to say, wow, now let's go

1:05:53.480 --> 1:05:56.000
<v Speaker 3>back into the studio and make.

1:05:55.840 --> 1:05:58.720
<v Speaker 2>Another record, or let's go on the road.

1:05:59.080 --> 1:06:01.960
<v Speaker 3>And less like, you know, what are we gonna do,

1:06:02.000 --> 1:06:04.320
<v Speaker 3>How we're gonna how we're gonna market this, how we're

1:06:04.360 --> 1:06:05.280
<v Speaker 3>gonna spend this, what.

1:06:05.360 --> 1:06:07.800
<v Speaker 2>We we got to get another collaboration on the books?

1:06:07.800 --> 1:06:08.240
<v Speaker 2>We gotta do.

1:06:09.760 --> 1:06:14.320
<v Speaker 3>No, it was how can I not have a nervous breakdown?

1:06:15.080 --> 1:06:22.120
<v Speaker 3>How can my wife live? How can I maintain a

1:06:22.240 --> 1:06:26.040
<v Speaker 3>equilibrium at my uh, my day job, my my which

1:06:26.080 --> 1:06:29.200
<v Speaker 3>which was a thing that actually changed my life more

1:06:29.240 --> 1:06:32.320
<v Speaker 3>than the Grammys, being a kid just three years out

1:06:32.360 --> 1:06:34.680
<v Speaker 3>of college and being the youngest band leader on television,

1:06:34.720 --> 1:06:37.640
<v Speaker 3>late night TV at an institution that's now you know,

1:06:37.840 --> 1:06:39.560
<v Speaker 3>in the state that it's in. But to just be

1:06:39.640 --> 1:06:42.280
<v Speaker 3>in that position, you know, I'm forever grateful for that.

1:06:42.600 --> 1:06:44.880
<v Speaker 3>And and to just have go from not having money

1:06:45.240 --> 1:06:48.240
<v Speaker 3>to having money in the corner office on Broadway, you know,

1:06:48.320 --> 1:06:52.120
<v Speaker 3>that's the thing that more changed my life. But so

1:06:52.640 --> 1:06:54.520
<v Speaker 3>going back to to the moment, just how do I

1:06:54.560 --> 1:06:57.000
<v Speaker 3>stay faithful to that? And you're six of that, you're

1:06:57.040 --> 1:07:00.960
<v Speaker 3>five to six of that, And eventually what change was

1:07:01.440 --> 1:07:04.480
<v Speaker 3>something had to give and I left the show. And

1:07:05.280 --> 1:07:12.000
<v Speaker 3>I also, you know, just before this, my long term

1:07:12.040 --> 1:07:14.720
<v Speaker 3>team and the folks who really have been taking care

1:07:14.720 --> 1:07:17.240
<v Speaker 3>of me for that time, I just felt this inner

1:07:17.400 --> 1:07:19.760
<v Speaker 3>yearning before this, without even knowing what was to come,

1:07:20.320 --> 1:07:22.600
<v Speaker 3>that I needed to shift gears and to build this

1:07:22.680 --> 1:07:26.600
<v Speaker 3>thing that we talked about, the sort of world of

1:07:27.160 --> 1:07:29.160
<v Speaker 3>John Batista and what it is that I want to

1:07:29.160 --> 1:07:31.320
<v Speaker 3>do in the world and it's not just music and

1:07:31.520 --> 1:07:33.720
<v Speaker 3>music industry, and how can I build something that really

1:07:34.320 --> 1:07:42.560
<v Speaker 3>facilitates that, And you know, so I had completely before

1:07:42.640 --> 1:07:45.920
<v Speaker 3>this storm of life shut down my team.

1:07:46.960 --> 1:07:48.040
<v Speaker 2>So I went into this.

1:07:47.920 --> 1:07:51.400
<v Speaker 3>With no manager and no record deal, and I won

1:07:51.520 --> 1:07:54.520
<v Speaker 3>the record that the Album of the Year Grammy and

1:07:54.720 --> 1:07:59.640
<v Speaker 3>five Grammys that night, with no manager, no record deal,

1:08:00.600 --> 1:08:03.840
<v Speaker 3>and a complete disarray.

1:08:03.360 --> 1:08:05.200
<v Speaker 2>In my life and a.

1:08:06.760 --> 1:08:09.480
<v Speaker 3>Job that was four or five days a week, two

1:08:09.560 --> 1:08:12.840
<v Speaker 3>hundred and two shows a year on national television.

1:08:13.560 --> 1:08:17.000
<v Speaker 2>And my position on that show was to bring joy.

1:08:18.040 --> 1:08:21.400
<v Speaker 3>Okay, Okay, I just want you to put that into

1:08:21.479 --> 1:08:24.840
<v Speaker 3>perspective because most people don't understand that when they asked

1:08:24.920 --> 1:08:29.040
<v Speaker 3>me about, oh, how did the Graham you? How did

1:08:29.080 --> 1:08:31.920
<v Speaker 3>that change your life? You were nominate eleven gram You know,

1:08:32.040 --> 1:08:35.519
<v Speaker 3>I've always watched Michael Jackson. Michael Jackson one of my heroes, right,

1:08:35.560 --> 1:08:38.639
<v Speaker 3>And it's like, people like you nominated for eleven Grams.

1:08:38.640 --> 1:08:39.400
<v Speaker 2>The only person.

1:08:39.240 --> 1:08:41.960
<v Speaker 3>Nominated more than that is Michael Jackson in a single year.

1:08:42.560 --> 1:08:45.960
<v Speaker 3>And you think that I would be like, wow, I'm

1:08:46.800 --> 1:08:49.240
<v Speaker 3>not even worthy. But I didn't even have chance to

1:08:49.439 --> 1:08:54.599
<v Speaker 3>to even be be able to sit in that moment

1:08:54.680 --> 1:08:56.439
<v Speaker 3>and process the magnitude of it.

1:08:56.439 --> 1:09:00.280
<v Speaker 2>It was just like how do I stay alive? Uh?

1:09:00.640 --> 1:09:03.880
<v Speaker 3>And and and then that record also what it meant,

1:09:05.720 --> 1:09:08.800
<v Speaker 3>and what most of the stuff that I make is

1:09:09.400 --> 1:09:16.479
<v Speaker 3>meant to do feel so far away from what usually

1:09:16.479 --> 1:09:20.559
<v Speaker 3>gets recognized in that way. You know, my grandfather was

1:09:20.600 --> 1:09:23.320
<v Speaker 3>on this record. He won a Grammy. He you know,

1:09:23.360 --> 1:09:27.080
<v Speaker 3>at the time, he was ninety. He's passed away now,

1:09:27.120 --> 1:09:29.360
<v Speaker 3>but you know, he's somebody who was an activist. He

1:09:29.439 --> 1:09:32.640
<v Speaker 3>was the first hotel workers Union president, and and the

1:09:32.760 --> 1:09:36.360
<v Speaker 3>and the and and the Postal Workers Union president and

1:09:36.439 --> 1:09:38.599
<v Speaker 3>fought instead. You know, at the time of Martin Luther

1:09:38.680 --> 1:09:41.599
<v Speaker 3>King Junior, the sanitation work strike, he was in support

1:09:41.600 --> 1:09:47.880
<v Speaker 3>of that. And this guy is like an unsung American hero.

1:09:48.680 --> 1:09:52.120
<v Speaker 3>So he's on the record and he's at the Grammys

1:09:52.160 --> 1:09:55.400
<v Speaker 3>with me, and you understand, like the people on the

1:09:55.479 --> 1:09:58.240
<v Speaker 3>record who won Grammys because of what that record was,

1:10:00.080 --> 1:10:03.280
<v Speaker 3>it's just beyond like no one hare's still not been

1:10:04.520 --> 1:10:08.519
<v Speaker 3>a critical a journalistic analysis of that and what that

1:10:08.680 --> 1:10:10.240
<v Speaker 3>really actually meant.

1:10:10.280 --> 1:10:14.160
<v Speaker 2>Besides, oh, John Baptiste won a Grammy. This is not

1:10:15.800 --> 1:10:17.120
<v Speaker 2>I could just go on and on.

1:10:17.000 --> 1:10:19.000
<v Speaker 3>About the significance of that, and we didn't even have

1:10:19.000 --> 1:10:20.000
<v Speaker 3>a chance to get into that.

1:10:28.000 --> 1:10:32.240
<v Speaker 1>You know, listen, I'm someone who congratulations for winning. I

1:10:32.240 --> 1:10:35.679
<v Speaker 1>think there's an over emphasis on the Grammys. The reason

1:10:35.720 --> 1:10:39.000
<v Speaker 1>I asked the question is, you know, once you have

1:10:39.120 --> 1:10:42.200
<v Speaker 1>that level of visibility, a lot of people are looking

1:10:42.240 --> 1:10:46.160
<v Speaker 1>for your time, a lot of people want things, and

1:10:46.560 --> 1:10:51.400
<v Speaker 1>you know, you're just the same person, so it gives opportunities,

1:10:51.439 --> 1:10:53.479
<v Speaker 1>but you're more exposed to bullshit too.

1:10:54.960 --> 1:10:55.160
<v Speaker 2>Well.

1:10:55.200 --> 1:10:58.360
<v Speaker 3>You know, I've been exposed to bs for a long

1:10:58.479 --> 1:11:07.719
<v Speaker 3>time and that didn't really change, you know, I'm I'm

1:11:07.800 --> 1:11:13.360
<v Speaker 3>someone who has always had a lot of people that

1:11:14.920 --> 1:11:19.320
<v Speaker 3>are competing to have FaceTime or to have some sort

1:11:19.320 --> 1:11:25.639
<v Speaker 3>of time. And that's before I was known, That's before

1:11:25.800 --> 1:11:30.479
<v Speaker 3>I was a Grammy winner. That's just something that I

1:11:30.520 --> 1:11:39.080
<v Speaker 3>think certain people have a certain sort of position in

1:11:39.120 --> 1:11:43.040
<v Speaker 3>life where you have to learn something from the way

1:11:43.080 --> 1:11:44.639
<v Speaker 3>that God sets you up in the world.

1:11:45.160 --> 1:11:46.240
<v Speaker 2>I'm an introvert.

1:11:47.160 --> 1:11:51.360
<v Speaker 3>I don't like to be the center of attention and

1:11:51.400 --> 1:11:55.639
<v Speaker 3>to socializing that way, and for whatever reason, for most

1:11:55.680 --> 1:11:59.360
<v Speaker 3>of my young adult life, there's been a magnetism for

1:11:59.439 --> 1:12:01.679
<v Speaker 3>people wanting me to do this or be a part

1:12:01.680 --> 1:12:04.400
<v Speaker 3>of this, or be here or there. And it's really

1:12:04.439 --> 1:12:06.720
<v Speaker 3>been something that you know, I've been in therapy for that.

1:12:07.120 --> 1:12:08.960
<v Speaker 3>I figured out how to regulate, I figured out how

1:12:09.000 --> 1:12:11.920
<v Speaker 3>to step outside of my comfort zone both on and

1:12:11.960 --> 1:12:14.960
<v Speaker 3>off stage. I figured out how to verbally express my

1:12:15.080 --> 1:12:19.559
<v Speaker 3>thoughts and feelings acutely. You know, for many years, up

1:12:19.720 --> 1:12:21.519
<v Speaker 3>almost to the age of ten, I didn't speak. I

1:12:21.600 --> 1:12:24.679
<v Speaker 3>was nonverbal, Like I'm not just saying I'm an introvert,

1:12:24.680 --> 1:12:29.559
<v Speaker 3>I'm asked there this, It's beyond just I'm a quiet guy.

1:12:30.160 --> 1:12:34.760
<v Speaker 2>So it there was not a shift.

1:12:34.479 --> 1:12:36.479
<v Speaker 3>For me after the Grammy is It was just like

1:12:37.360 --> 1:12:40.879
<v Speaker 3>there was almost this sense of knowing within the community

1:12:40.920 --> 1:12:47.040
<v Speaker 3>the people that I was around that Okay, he has something,

1:12:47.080 --> 1:12:50.360
<v Speaker 3>we got to get a piece of him, or let

1:12:50.520 --> 1:12:53.000
<v Speaker 3>there's something there. And then the only difference after that

1:12:53.280 --> 1:12:59.160
<v Speaker 3>was now there was more money involved. So but I

1:12:59.200 --> 1:13:04.280
<v Speaker 3>don't think that people really understood how to leverage me

1:13:05.720 --> 1:13:08.800
<v Speaker 3>per se in terms of the kind of stuff you're

1:13:08.800 --> 1:13:10.519
<v Speaker 3>talking about, which I think happens to a lot of

1:13:10.560 --> 1:13:16.559
<v Speaker 3>people after like a major moment. But again, how do

1:13:16.600 --> 1:13:23.559
<v Speaker 3>you how would someone leverage what it is that I

1:13:23.680 --> 1:13:27.519
<v Speaker 3>do in the context of what they do in a

1:13:27.560 --> 1:13:30.880
<v Speaker 3>moment like that. It's difficult for people to figure that out.

1:13:31.320 --> 1:13:33.799
<v Speaker 3>So I think in some regards that protected me from

1:13:34.120 --> 1:13:39.200
<v Speaker 3>an onslaught of even more stuff. But yeah, saying that

1:13:39.280 --> 1:13:42.599
<v Speaker 3>to say, we have so many things that happen every day.

1:13:43.400 --> 1:13:46.280
<v Speaker 3>It's like hundreds of calls and requests. And it's been

1:13:46.360 --> 1:13:48.560
<v Speaker 3>like that for me for twenty years. It's just like

1:13:48.760 --> 1:13:52.200
<v Speaker 3>constant barrage of can you do this? Or can you

1:13:52.280 --> 1:13:54.800
<v Speaker 3>be here? Can you So I feel like I kind

1:13:54.800 --> 1:13:57.960
<v Speaker 3>of prepared for that in my life by just trying

1:13:57.960 --> 1:13:59.800
<v Speaker 3>to figure out how to get over my introversion.

1:14:00.439 --> 1:14:02.679
<v Speaker 1>I want to get back to the introversion. But before

1:14:02.720 --> 1:14:06.800
<v Speaker 1>we do, what's the status of your wife's health today?

1:14:07.800 --> 1:14:11.000
<v Speaker 3>We just did a tour together and that is a

1:14:12.520 --> 1:14:17.480
<v Speaker 3>it's not just the success, but it's a life milestone

1:14:17.760 --> 1:14:19.439
<v Speaker 3>because we didn't know if we would even be able

1:14:19.520 --> 1:14:23.160
<v Speaker 3>to travel after the transplant. We just did a tour

1:14:23.240 --> 1:14:28.000
<v Speaker 3>together for her book. She wrote a book and she's

1:14:28.479 --> 1:14:33.360
<v Speaker 3>I mean, I'm man. We could do a whole interview

1:14:33.400 --> 1:14:37.080
<v Speaker 3>about her Man's We talked about I want to use

1:14:37.120 --> 1:14:39.439
<v Speaker 3>my music to reach people. She just wrote a book

1:14:40.200 --> 1:14:45.680
<v Speaker 3>from her her experiences with journaling and her experiences going

1:14:45.720 --> 1:14:50.240
<v Speaker 3>into the darkness. She's written a book that's a practice,

1:14:50.479 --> 1:14:53.519
<v Speaker 3>a creative practice for folks who are going through similar things,

1:14:53.800 --> 1:14:56.240
<v Speaker 3>even not going through theys, just want to process what's

1:14:56.280 --> 1:14:59.440
<v Speaker 3>going on in the world, and she created this incredible

1:15:00.080 --> 1:15:05.240
<v Speaker 3>tour where we were on stage together and she's able

1:15:05.280 --> 1:15:08.400
<v Speaker 3>to tour and do things and write. She's been painting

1:15:08.479 --> 1:15:11.479
<v Speaker 3>as well. She has an art exhibition that she just

1:15:11.600 --> 1:15:14.439
<v Speaker 3>had and in our hometown where we live on the

1:15:14.479 --> 1:15:19.320
<v Speaker 3>East Coast, and she's doing really well with treatment that's indefinite,

1:15:19.400 --> 1:15:21.840
<v Speaker 3>which you know, is unfortunate. We have to deal with that,

1:15:21.920 --> 1:15:24.320
<v Speaker 3>but we're grateful that she's here. And then she has

1:15:24.360 --> 1:15:32.720
<v Speaker 3>treatment that we're going through every every month, and beyond that,

1:15:32.800 --> 1:15:36.360
<v Speaker 3>we're just hoping that as things evolve that will have

1:15:36.400 --> 1:15:39.160
<v Speaker 3>some better options as she continues to deal with all

1:15:39.240 --> 1:15:40.280
<v Speaker 3>the treatments.

1:15:40.880 --> 1:15:42.439
<v Speaker 1>How'd you meet her?

1:15:43.960 --> 1:15:47.200
<v Speaker 2>We met We met in band camp, believe it or not.

1:15:48.200 --> 1:15:52.120
<v Speaker 3>We were, you know, twelve and fourteen years old and

1:15:53.040 --> 1:15:58.879
<v Speaker 3>we met in Sarah Toolda Springs, New York at Skidmore College.

1:15:59.479 --> 1:16:02.040
<v Speaker 3>It was a I'm a music camp. There's an orchestra camp,

1:16:02.080 --> 1:16:05.599
<v Speaker 3>a dance camp, in a jazz camp, and she was

1:16:05.640 --> 1:16:09.760
<v Speaker 3>there as a classical double basis now mentioned you know,

1:16:10.200 --> 1:16:13.320
<v Speaker 3>the fact she plays double bass. It's just it's like

1:16:13.360 --> 1:16:15.760
<v Speaker 3>I love to brag on her because it's like she

1:16:15.840 --> 1:16:18.840
<v Speaker 3>plays the double bass. She got into Juilliard, didn't decide

1:16:18.840 --> 1:16:21.760
<v Speaker 3>to go to Juilliard. But that's when we reconnected. After

1:16:21.760 --> 1:16:23.760
<v Speaker 3>the camp. I was at Juilliard and she was at

1:16:23.800 --> 1:16:25.679
<v Speaker 3>the She was, well, we stop.

1:16:25.479 --> 1:16:28.760
<v Speaker 1>For a second. Wait wait, you're at the camp. You

1:16:28.840 --> 1:16:31.559
<v Speaker 1>meet her at the camp. Is there a romance at

1:16:31.600 --> 1:16:32.080
<v Speaker 1>the camp?

1:16:33.240 --> 1:16:35.280
<v Speaker 2>No? No, no, no, no. This which is you know

1:16:35.320 --> 1:16:37.680
<v Speaker 2>with kids, it's not like that. It's more like.

1:16:39.320 --> 1:16:43.400
<v Speaker 3>We we we're in the same circles and we have

1:16:43.560 --> 1:16:48.240
<v Speaker 3>this real connection as friends. It's nothing that we would

1:16:48.240 --> 1:16:50.840
<v Speaker 3>even think would ever be what it is today, but

1:16:51.880 --> 1:16:52.280
<v Speaker 3>it just.

1:16:52.320 --> 1:16:56.040
<v Speaker 2>Is a real Oh that's a that's a cool kid.

1:16:57.400 --> 1:16:57.760
<v Speaker 2>I like.

1:16:58.000 --> 1:17:01.720
<v Speaker 3>I like her, She's cool, and uh. From there we

1:17:01.840 --> 1:17:04.960
<v Speaker 3>stay in touch a bit. But you know, it's more

1:17:05.360 --> 1:17:08.760
<v Speaker 3>when we reconnect when she's you know, I'm starting my

1:17:08.800 --> 1:17:10.840
<v Speaker 3>first year at Julia New York. I moved to New

1:17:10.880 --> 1:17:15.360
<v Speaker 3>York now officially from Kena, Louisiana, you know, and and then.

1:17:15.280 --> 1:17:17.519
<v Speaker 2>She's there and I'm like, oh, wow, look at that.

1:17:17.760 --> 1:17:20.320
<v Speaker 3>You know, she's playing a double bass in the Juliard

1:17:20.360 --> 1:17:23.439
<v Speaker 3>pre college program, and you know, I'm trying to figure

1:17:23.439 --> 1:17:26.080
<v Speaker 3>out how did I even end up in school like this?

1:17:27.160 --> 1:17:30.759
<v Speaker 3>And you know, we just like reconnect and from there,

1:17:31.640 --> 1:17:35.120
<v Speaker 3>you know, there's so many things that happened. This this, uh,

1:17:35.640 --> 1:17:38.200
<v Speaker 3>it's just a really epic journey we've been on together.

1:17:39.400 --> 1:17:41.400
<v Speaker 1>Well, tell me a little bit. Was like an instant

1:17:41.520 --> 1:17:43.720
<v Speaker 1>romance to that ups and downs, what was going on.

1:17:45.000 --> 1:17:46.639
<v Speaker 3>I mean, you know, she had a lot of stuff

1:17:46.680 --> 1:17:53.040
<v Speaker 3>that was going on, and in a and and in

1:17:53.120 --> 1:17:57.120
<v Speaker 3>many different ways. We were friends in a in a

1:17:58.280 --> 1:18:03.200
<v Speaker 3>way that we supported each other. I would see her,

1:18:03.320 --> 1:18:07.120
<v Speaker 3>she would come to concert to mine. We would hang

1:18:07.120 --> 1:18:09.479
<v Speaker 3>out with a lot of the same people. We would

1:18:09.560 --> 1:18:13.280
<v Speaker 3>sometimes talk. Her dad was is a huge jazz fan,

1:18:13.439 --> 1:18:16.160
<v Speaker 3>and he would come to concerts sometimes when I was

1:18:16.200 --> 1:18:21.040
<v Speaker 3>in the jazz days of the Jazz Trio, and she

1:18:21.080 --> 1:18:23.040
<v Speaker 3>wouldn't even be there. So I got to know her

1:18:23.080 --> 1:18:25.559
<v Speaker 3>family and that way. It was just very much a setup.

1:18:25.560 --> 1:18:28.840
<v Speaker 3>But we always were with other people. And then at

1:18:28.840 --> 1:18:32.600
<v Speaker 3>a certain point she got sick. And this is like

1:18:32.760 --> 1:18:35.880
<v Speaker 3>twenty ten, twenty eleven, and this was the first time

1:18:35.920 --> 1:18:38.880
<v Speaker 3>she got sick and she was in the hospital and

1:18:39.240 --> 1:18:41.920
<v Speaker 3>I took my band to the hospital when I heard

1:18:42.000 --> 1:18:43.920
<v Speaker 3>the news that she was sick, and we went to

1:18:44.560 --> 1:18:47.880
<v Speaker 3>where she was and in her room in a hospital room,

1:18:47.880 --> 1:18:50.880
<v Speaker 3>next to the hospital bed. We played a second line

1:18:51.160 --> 1:18:53.519
<v Speaker 3>and he saw the nurses come out and they were

1:18:53.600 --> 1:18:55.640
<v Speaker 3>dancing in the hallways. We were playing on when the

1:18:55.680 --> 1:18:58.560
<v Speaker 3>Saints go marching in and you know, just kind of

1:18:58.600 --> 1:19:01.639
<v Speaker 3>serenading her, giving her some oh yes as a friend,

1:19:02.320 --> 1:19:08.240
<v Speaker 3>and you know, she she came through that. And once

1:19:08.280 --> 1:19:12.680
<v Speaker 3>she came through that, it was a moment where we

1:19:12.760 --> 1:19:17.280
<v Speaker 3>both saw something in each other that we hadn't seen before,

1:19:18.000 --> 1:19:22.479
<v Speaker 3>and that became the a's the beginning of where we

1:19:22.520 --> 1:19:27.280
<v Speaker 3>are now. So but there's just there's so many different phases,

1:19:27.320 --> 1:19:30.519
<v Speaker 3>from the awkward kid phase to the phase of being

1:19:32.560 --> 1:19:35.479
<v Speaker 3>go get us in New York coming from small towns.

1:19:35.520 --> 1:19:38.720
<v Speaker 3>You know, she grew up between Tunisia and Switzerland and

1:19:38.800 --> 1:19:41.920
<v Speaker 3>upstate New York, and now we're in Manhattan and we're

1:19:41.920 --> 1:19:44.840
<v Speaker 3>trying to, you know, figure out the world. And then

1:19:44.880 --> 1:19:49.600
<v Speaker 3>the phase of her getting sick and having this life interruption,

1:19:49.720 --> 1:19:52.400
<v Speaker 3>and then and us getting closer than that time because

1:19:52.400 --> 1:19:55.080
<v Speaker 3>a lot of people actually fell away from her when

1:19:55.120 --> 1:19:57.240
<v Speaker 3>she got sick because they didn't know how to deal

1:19:57.280 --> 1:20:00.599
<v Speaker 3>with the fact that someone twenty one years old and

1:20:00.600 --> 1:20:03.960
<v Speaker 3>you know, everybody's trying to play beer pong at parties

1:20:04.400 --> 1:20:08.639
<v Speaker 3>not visit you in the cancer ward and she lost

1:20:08.640 --> 1:20:10.720
<v Speaker 3>a lot of friends and we got closer.

1:20:10.400 --> 1:20:13.320
<v Speaker 2>In that time. So it was like another at phase.

1:20:13.400 --> 1:20:16.400
<v Speaker 3>And then from the phase of her getting well again

1:20:16.439 --> 1:20:19.960
<v Speaker 3>and that us developing a sort of romance, and then

1:20:20.000 --> 1:20:22.320
<v Speaker 3>my career kind of taking off in a different way,

1:20:22.920 --> 1:20:23.519
<v Speaker 3>in a way that.

1:20:23.520 --> 1:20:26.120
<v Speaker 2>A career like it's a real career moment, like now

1:20:26.160 --> 1:20:26.880
<v Speaker 2>he's on TV.

1:20:27.520 --> 1:20:31.280
<v Speaker 3>Like we saw him playing in the subway and then

1:20:31.400 --> 1:20:34.599
<v Speaker 3>like the Lower East Side in the village, and now

1:20:34.640 --> 1:20:38.760
<v Speaker 3>he's on television every night. And in those early days

1:20:38.760 --> 1:20:42.320
<v Speaker 3>when I was playing, she saw that transition. You know,

1:20:42.360 --> 1:20:47.800
<v Speaker 3>there was like many years where I was playing around

1:20:47.880 --> 1:20:50.400
<v Speaker 3>until your point about like people constantly want me to

1:20:50.439 --> 1:20:52.040
<v Speaker 3>do stuff for bringing me into things.

1:20:53.080 --> 1:20:53.840
<v Speaker 2>I felt like we.

1:20:53.840 --> 1:20:56.040
<v Speaker 3>Had a really cool era where I was like your

1:20:56.160 --> 1:21:01.240
<v Speaker 3>favorite band's favorite band, and like we would played these

1:21:01.280 --> 1:21:06.679
<v Speaker 3>secret shows and lofts and uh and in basements in Harlem,

1:21:06.720 --> 1:21:11.280
<v Speaker 3>and like one show Lenny Kravitz came and he played

1:21:11.320 --> 1:21:13.360
<v Speaker 3>with us and he was playing the drums and like

1:21:13.360 --> 1:21:17.479
<v Speaker 3>we were nobody. And then like questlove Emir, who I'm

1:21:17.520 --> 1:21:20.000
<v Speaker 3>all forever grateful for shouting me out once and in

1:21:20.040 --> 1:21:23.559
<v Speaker 3>this article he did, He's like, the three greatest shows

1:21:23.600 --> 1:21:25.240
<v Speaker 3>that I've seen this year.

1:21:25.560 --> 1:21:26.719
<v Speaker 2>It's a three way tie.

1:21:26.880 --> 1:21:29.120
<v Speaker 3>So he said, I still have the article because I

1:21:29.160 --> 1:21:30.920
<v Speaker 3>was such a big deal for us as a band.

1:21:30.960 --> 1:21:38.320
<v Speaker 3>He's like, he was, like, it's Beyonce Prince and this

1:21:38.439 --> 1:21:42.640
<v Speaker 3>kid John Baptiste googled him and thank me later, like

1:21:43.040 --> 1:21:45.240
<v Speaker 3>we were your red hot Chili Peppers came to one

1:21:45.240 --> 1:21:47.200
<v Speaker 3>of these basement shows I did in Harlem, and I

1:21:47.320 --> 1:21:49.840
<v Speaker 3>ended up making a record with Chad Smith and Bill

1:21:49.960 --> 1:21:52.880
<v Speaker 3>Laswell when I was in college that nobody has heard.

1:21:53.240 --> 1:21:58.439
<v Speaker 3>But but like again, like there was a phase where

1:21:58.479 --> 1:22:01.719
<v Speaker 3>I was everywhere but wasn't making any money and nobody

1:22:01.800 --> 1:22:02.240
<v Speaker 3>knew who my.

1:22:02.600 --> 1:22:05.479
<v Speaker 2>Name except for like people like that.

1:22:06.600 --> 1:22:09.760
<v Speaker 3>But she saw all of that, and then it went

1:22:09.800 --> 1:22:12.960
<v Speaker 3>from that to us being on television every night and

1:22:13.320 --> 1:22:17.679
<v Speaker 3>and our lives. We just have been through so much together.

1:22:18.560 --> 1:22:22.360
<v Speaker 3>A quick and fun fact side note. One thing that

1:22:23.040 --> 1:22:27.479
<v Speaker 3>Lenny Uncle Lenny, when when we want Grammy for Album

1:22:27.479 --> 1:22:30.280
<v Speaker 3>of the Year, he was the one who made the

1:22:30.320 --> 1:22:32.920
<v Speaker 3>announcement and gave me the Grammy, and he whispers in

1:22:32.920 --> 1:22:33.200
<v Speaker 3>my ear.

1:22:33.240 --> 1:22:34.400
<v Speaker 2>I don't know if you could see it. You can't

1:22:34.400 --> 1:22:35.080
<v Speaker 2>hear it on the air.

1:22:35.120 --> 1:22:37.760
<v Speaker 3>I tried to hear it, but you can see him like, man,

1:22:37.800 --> 1:22:39.599
<v Speaker 3>I'm so glad to be the one to give this

1:22:39.640 --> 1:22:42.400
<v Speaker 3>to you, from the basement to the grammy, Like it

1:22:42.439 --> 1:22:46.680
<v Speaker 3>was like a he was he saw you know what

1:22:46.680 --> 1:22:47.719
<v Speaker 3>I'm saying, just.

1:22:47.640 --> 1:22:50.120
<v Speaker 2>Like the the range of what that was.

1:22:50.800 --> 1:22:56.879
<v Speaker 3>But anyway, I I would not be who I am

1:22:57.320 --> 1:23:03.400
<v Speaker 3>without my wife. And she's she's doing well, God willing,

1:23:03.520 --> 1:23:08.760
<v Speaker 3>we continue to find advancements of how we can continue

1:23:08.800 --> 1:23:11.800
<v Speaker 3>to make her be here for years and years to come.

1:23:11.880 --> 1:23:16.559
<v Speaker 3>And she's such an incredible voice in culture with the

1:23:16.600 --> 1:23:19.800
<v Speaker 3>work that she does. So you know, I don't mind

1:23:19.840 --> 1:23:22.439
<v Speaker 3>talking about her. Ever, if you want to talk about

1:23:22.439 --> 1:23:25.519
<v Speaker 3>her more, we can do that too. Yes, like us

1:23:25.600 --> 1:23:28.479
<v Speaker 3>doing well, And that's a little bit about our story.

1:23:28.720 --> 1:23:31.640
<v Speaker 1>Let's go back. You were talking about being an introvert

1:23:31.680 --> 1:23:37.040
<v Speaker 1>and going to therapy. Is that why you went to therapy.

1:23:37.840 --> 1:23:44.600
<v Speaker 3>Yeah, I've always had a lot of thoughts that they get.

1:23:45.439 --> 1:23:47.120
<v Speaker 2>It's hard to describe it. It's like.

1:23:52.560 --> 1:23:59.960
<v Speaker 3>It's like if you have a clog or a backlaw

1:24:00.160 --> 1:24:08.760
<v Speaker 3>of stimulus and it's so rapid, the pace of it

1:24:08.800 --> 1:24:13.840
<v Speaker 3>is so the pace of it is so rapid that

1:24:13.960 --> 1:24:20.120
<v Speaker 3>you can't possibly formulate an understanding of it to verbalize

1:24:20.120 --> 1:24:25.280
<v Speaker 3>it at scale, So you have to figure out what

1:24:25.439 --> 1:24:27.920
<v Speaker 3>to do with it, because if it doesn't come out,

1:24:29.360 --> 1:24:32.400
<v Speaker 3>you have to figure out what to do to regulate

1:24:32.479 --> 1:24:38.080
<v Speaker 3>yourself as more more more compound on the thought to

1:24:38.120 --> 1:24:41.599
<v Speaker 3>begin with, I didn't have a way to deal with that.

1:24:42.760 --> 1:24:46.600
<v Speaker 3>And as a kid, you know, my mind, it just

1:24:46.720 --> 1:24:52.400
<v Speaker 3>was it's like racing, like and I'm seeing things. It's

1:24:52.439 --> 1:24:55.439
<v Speaker 3>like a lot of pattern recognition and a lot of

1:24:55.600 --> 1:24:59.360
<v Speaker 3>just like it's hard to just put in the words

1:24:59.400 --> 1:25:02.719
<v Speaker 3>like in just sometimes images or colors and just you're seeing.

1:25:03.240 --> 1:25:05.160
<v Speaker 3>You're just seeing all of this stuff, and it's like

1:25:05.479 --> 1:25:07.120
<v Speaker 3>some of it is a thought, some of it is

1:25:07.160 --> 1:25:11.720
<v Speaker 3>a feeling, some of it is a color that's representative

1:25:11.760 --> 1:25:13.720
<v Speaker 3>of an emotion or a sound. I don't know how

1:25:13.720 --> 1:25:16.559
<v Speaker 3>to it's hard, even until today to describe it. But

1:25:16.720 --> 1:25:21.240
<v Speaker 3>just figuring out how to put that into words was

1:25:21.320 --> 1:25:24.720
<v Speaker 3>why I decided to start doing therapy. And how do

1:25:24.800 --> 1:25:33.720
<v Speaker 3>I speak authentically and how do I how do I

1:25:33.800 --> 1:25:39.080
<v Speaker 3>exist as as as who it is that I am.

1:25:39.400 --> 1:25:42.480
<v Speaker 2>I'm meant to be out loud in the service.

1:25:42.160 --> 1:25:47.879
<v Speaker 3>Of of of of being a good citizen and being useful,

1:25:48.280 --> 1:25:50.760
<v Speaker 3>Like just how do I how do I deal.

1:25:50.560 --> 1:25:51.120
<v Speaker 2>With all of that?

1:25:52.080 --> 1:25:55.320
<v Speaker 3>And you know I needed to do that, and and

1:25:56.200 --> 1:26:01.080
<v Speaker 3>sometimes I am. I still struggle with that, you know,

1:26:01.160 --> 1:26:04.400
<v Speaker 3>I still That's one of the reasons why we when

1:26:04.400 --> 1:26:07.280
<v Speaker 3>we talked about two to five years. That's a big

1:26:07.320 --> 1:26:11.479
<v Speaker 3>part of it. What I'm what I what I do,

1:26:14.080 --> 1:26:17.680
<v Speaker 3>what I'm fortunate to do. It also takes blood for

1:26:17.760 --> 1:26:22.679
<v Speaker 3>me to do, like I don't like like, like Ruvenstein said,

1:26:22.760 --> 1:26:26.120
<v Speaker 3>you haven't played a concert until you spill to drop

1:26:26.160 --> 1:26:34.480
<v Speaker 3>of blood. Like like, I'm I can't. I can't help it.

1:26:34.479 --> 1:26:38.320
<v Speaker 3>It's hard for me to I can't. I can't even

1:26:38.400 --> 1:26:41.960
<v Speaker 3>go ninety nine percent. It's got to always be one

1:26:42.040 --> 1:26:45.200
<v Speaker 3>hundred and ten. Like I can't halfway do it when

1:26:45.240 --> 1:26:51.000
<v Speaker 3>I'm performing. And it's just it takes so much that

1:26:51.080 --> 1:26:54.840
<v Speaker 3>it's like, I don't know, man, It's sometimes I'm like,

1:26:54.880 --> 1:26:56.439
<v Speaker 3>I don't know if I can sustain this.

1:26:57.479 --> 1:27:02.080
<v Speaker 1>Okay, I believe you're in Vegas, right, Yes, Okay, if

1:27:02.080 --> 1:27:05.240
<v Speaker 1>you're in Vegas, we're talking one on one. It's gonna

1:27:05.280 --> 1:27:08.320
<v Speaker 1>stop at some point. You don't have a gig tonight,

1:27:08.920 --> 1:27:10.160
<v Speaker 1>what will you do tonight?

1:27:13.320 --> 1:27:13.599
<v Speaker 4>Man?

1:27:14.600 --> 1:27:29.400
<v Speaker 3>You know, probably read YouTube. I'm a YouTube historian. I'll

1:27:29.439 --> 1:27:36.800
<v Speaker 3>probably call some of my conversational sparring partners and try

1:27:36.800 --> 1:27:40.160
<v Speaker 3>to talk about some sort of Who are.

1:27:40.120 --> 1:27:42.040
<v Speaker 1>Your conversational sparring partners?

1:27:43.439 --> 1:27:46.600
<v Speaker 2>You know, there's a few for different things. Nobody you

1:27:46.640 --> 1:27:49.040
<v Speaker 2>would know. I don't think let me think about it.

1:27:48.960 --> 1:27:52.920
<v Speaker 1>That's not important whether I know them. But you obviously

1:27:54.160 --> 1:27:58.440
<v Speaker 1>have a curious mind, are well informed and are very philosophical.

1:27:59.280 --> 1:28:03.120
<v Speaker 1>Most people not that way. Let's talk about the other side.

1:28:03.120 --> 1:28:05.519
<v Speaker 1>You're on stage, the other side of stage business. It's

1:28:05.560 --> 1:28:09.360
<v Speaker 1>a dumb business. It's not an intellectual business. So you're

1:28:09.400 --> 1:28:13.920
<v Speaker 1>having intellectual conversations. You know, musicians are different. So a

1:28:14.000 --> 1:28:16.880
<v Speaker 1>lot of musicians are quiet speak through their instrument But

1:28:17.439 --> 1:28:20.600
<v Speaker 1>how hard is it for you to find sparring partners?

1:28:22.000 --> 1:28:22.520
<v Speaker 2>Man?

1:28:22.720 --> 1:28:26.920
<v Speaker 3>Wow, you're really catching you catching the right questions. Man,

1:28:28.600 --> 1:28:29.599
<v Speaker 3>that's good stuff.

1:28:30.000 --> 1:28:35.759
<v Speaker 2>I like that. This is cool. No, man, it's not easy.

1:28:36.200 --> 1:28:36.479
<v Speaker 2>It's not.

1:28:36.720 --> 1:28:40.920
<v Speaker 3>But I really don't mean that in a way. What

1:28:41.160 --> 1:28:46.479
<v Speaker 3>I'm not saying that there's like a people aren't interesting.

1:28:47.400 --> 1:28:50.200
<v Speaker 3>I think everybody is endlessly interesting. That's what makes me

1:28:50.280 --> 1:28:55.120
<v Speaker 3>so curious. I find that the way things work and

1:28:55.160 --> 1:28:59.599
<v Speaker 3>how the world has become, what has become and how

1:28:59.640 --> 1:29:02.960
<v Speaker 3>we can be a part in that, Like I was saying,

1:29:03.000 --> 1:29:07.479
<v Speaker 3>people power and just the understanding of how the the

1:29:08.280 --> 1:29:12.360
<v Speaker 3>that impacts what we do as musicians as artists, and

1:29:12.400 --> 1:29:14.680
<v Speaker 3>then what people go through on a daily basis, and

1:29:14.840 --> 1:29:18.479
<v Speaker 3>just thinking about how that postulating about where that will

1:29:18.520 --> 1:29:24.519
<v Speaker 3>go and what It's amazing. But you know a lot

1:29:24.520 --> 1:29:28.960
<v Speaker 3>of people that's hard to find. Folks like my longtime

1:29:29.680 --> 1:29:35.559
<v Speaker 3>friend and drummer Joe Sailor, who you know, he's He's

1:29:35.840 --> 1:29:39.600
<v Speaker 3>he's he's one of the folks that we talk a

1:29:39.600 --> 1:29:42.360
<v Speaker 3>lot about that. And now we always had an incredible,

1:29:43.720 --> 1:29:47.120
<v Speaker 3>uh musical connection is a great rhythmic hookup and just

1:29:47.120 --> 1:29:51.640
<v Speaker 3>sort of like a esp on the bandstand, and you know,

1:29:51.800 --> 1:29:54.920
<v Speaker 3>that was when we were teenagers, and and then as

1:29:54.920 --> 1:29:57.120
<v Speaker 3>the years went on, I realized, oh, it's because we

1:29:57.240 --> 1:30:00.439
<v Speaker 3>have a similar interest in these things as well. So

1:30:01.000 --> 1:30:07.880
<v Speaker 3>there's like I find a lot of times that there's

1:30:07.920 --> 1:30:12.400
<v Speaker 3>a musicians who have been with me for a while,

1:30:12.560 --> 1:30:16.920
<v Speaker 3>we've developed the culture of that. And then there's other

1:30:16.920 --> 1:30:20.000
<v Speaker 3>people who I talk to often who are not musicians

1:30:20.040 --> 1:30:23.240
<v Speaker 3>at all, are not a part of the business at all,

1:30:24.200 --> 1:30:29.519
<v Speaker 3>and it's really it's quite fascinating their perception of it

1:30:29.680 --> 1:30:30.680
<v Speaker 3>from the outside.

1:30:31.439 --> 1:30:35.160
<v Speaker 2>So yeah, it's true. Within the industry, it's not.

1:30:36.280 --> 1:30:39.960
<v Speaker 3>And that's another reason why I could see myself getting out.

1:30:40.320 --> 1:30:40.960
<v Speaker 2>I don't.

1:30:42.840 --> 1:30:47.080
<v Speaker 3>I feel like trying to conform to the ways of

1:30:47.160 --> 1:30:52.360
<v Speaker 3>the industry and trying to service the needs of what

1:30:54.160 --> 1:30:56.839
<v Speaker 3>in order to continue to scale and be quote unquote

1:30:56.880 --> 1:31:00.360
<v Speaker 3>successful in this space means I have to sort of

1:31:02.520 --> 1:31:06.600
<v Speaker 3>damping or flatten certain aspects of what actually drives me

1:31:06.640 --> 1:31:08.280
<v Speaker 3>and what I want to give to the people and

1:31:08.320 --> 1:31:09.200
<v Speaker 3>how I want to serve.

1:31:16.800 --> 1:31:19.519
<v Speaker 1>Give me one example of something you might have to

1:31:19.600 --> 1:31:21.280
<v Speaker 1>flatten or flattened.

1:31:22.120 --> 1:31:28.919
<v Speaker 3>The narrative of big money as projected through social media TikTok, Instagram.

1:31:29.080 --> 1:31:32.400
<v Speaker 3>It's not there's not enough nuance for me to express

1:31:33.360 --> 1:31:37.600
<v Speaker 3>and for you to fully understand and what it is

1:31:37.640 --> 1:31:41.760
<v Speaker 3>that I want to express and what I think is

1:31:41.840 --> 1:31:43.559
<v Speaker 3>ultimately the true value of it.

1:31:44.120 --> 1:31:45.760
<v Speaker 2>And an album cycle.

1:31:45.439 --> 1:31:47.320
<v Speaker 3>And the way that those things work, and the way

1:31:47.360 --> 1:31:49.800
<v Speaker 3>that promotion works, and the way that all the things

1:31:50.320 --> 1:31:52.800
<v Speaker 3>are building a narrative and a headline and how that

1:31:53.160 --> 1:31:56.080
<v Speaker 3>has to be something that or you got to go

1:31:56.120 --> 1:31:59.680
<v Speaker 3>on the press and you got to say something outlandish

1:31:58.439 --> 1:32:03.439
<v Speaker 3>or just like, none of that is for me that's

1:32:03.520 --> 1:32:07.840
<v Speaker 3>all for the birds. That does not service and it

1:32:07.880 --> 1:32:12.680
<v Speaker 3>doesn't serve the audience to really get the music and

1:32:12.760 --> 1:32:14.880
<v Speaker 3>get the most out of the music. The way that

1:32:14.920 --> 1:32:17.640
<v Speaker 3>it is that we make the music over here, the

1:32:17.680 --> 1:32:19.640
<v Speaker 3>way that what we put into it, the way we

1:32:19.680 --> 1:32:23.639
<v Speaker 3>cook the food over here, is you're not gonna enjoy

1:32:23.720 --> 1:32:26.800
<v Speaker 3>it the most if you're trying to. You might get

1:32:26.840 --> 1:32:29.360
<v Speaker 3>to it, but you might miss it because of the

1:32:29.400 --> 1:32:36.479
<v Speaker 3>way of the delivery systems. So it just doesn't I think,

1:32:36.520 --> 1:32:38.360
<v Speaker 3>you know, if I think about, like for the for

1:32:38.400 --> 1:32:41.519
<v Speaker 3>the literary community, like some folks jumped on this thing

1:32:41.600 --> 1:32:45.879
<v Speaker 3>called substack because they were like, man, the delivery systems

1:32:45.880 --> 1:32:48.600
<v Speaker 3>aren't really I'm sure you know all about that, but

1:32:49.240 --> 1:32:52.280
<v Speaker 3>you know, just I'm thinking about, like, I don't know,

1:32:52.439 --> 1:32:57.400
<v Speaker 3>you see people trying to find alternatives, and the algorithm

1:32:57.800 --> 1:33:03.000
<v Speaker 3>the algorithms, Man, the algorithms reward stuff that doesn't resonate

1:33:03.040 --> 1:33:04.559
<v Speaker 3>at the frequency of what I do.

1:33:04.800 --> 1:33:08.240
<v Speaker 1>Wait, wait, wait, I read something. I saved it. But

1:33:08.320 --> 1:33:10.960
<v Speaker 1>ultimately three there's this woman who's like a big Mozart

1:33:11.160 --> 1:33:13.880
<v Speaker 1>you might know Meetsuko Cheetah.

1:33:13.960 --> 1:33:16.639
<v Speaker 2>Okay, yeah, of course, the greatest pianist.

1:33:17.000 --> 1:33:19.840
<v Speaker 1>Yeah, okay, so she had a quote in Newsweek thirty

1:33:19.920 --> 1:33:24.120
<v Speaker 1>years ago, she said, I tell all my students to

1:33:24.240 --> 1:33:28.240
<v Speaker 1>practice really hard and try to do something great, because

1:33:28.240 --> 1:33:33.080
<v Speaker 1>there's very little great out there. So, yes, you can

1:33:33.120 --> 1:33:36.720
<v Speaker 1>talk about the algorithm. You can talk about this, but

1:33:37.120 --> 1:33:39.760
<v Speaker 1>it's kind of like pourn with the Supreme Court. You

1:33:39.920 --> 1:33:42.639
<v Speaker 1>know it when you see it, you know it when

1:33:42.680 --> 1:33:45.800
<v Speaker 1>you hear it, and very few people can touch that.

1:33:47.960 --> 1:33:48.240
<v Speaker 2>Well.

1:33:48.680 --> 1:33:52.479
<v Speaker 3>I think that's true, But I also feel like the

1:33:52.600 --> 1:33:59.439
<v Speaker 3>difference with porn and why that's so dark is because

1:34:00.240 --> 1:34:03.599
<v Speaker 3>it plays to the lowest to common denominate. It plays

1:34:03.600 --> 1:34:07.920
<v Speaker 3>to the basest, darkest instincts of people. Greatness plays to

1:34:08.120 --> 1:34:09.960
<v Speaker 3>our highest ideals.

1:34:10.280 --> 1:34:14.280
<v Speaker 1>Not always wait wait, it may have that socially, but

1:34:14.640 --> 1:34:17.519
<v Speaker 1>and people may have to come to that, but it.

1:34:17.400 --> 1:34:20.400
<v Speaker 4>May happen, That's what I'm saying. Okay, but it may

1:34:20.520 --> 1:34:25.479
<v Speaker 4>have an element that hooks them unknowingly and takes them

1:34:25.520 --> 1:34:27.720
<v Speaker 4>on the journey to the destination.

1:34:29.040 --> 1:34:31.040
<v Speaker 2>But you got to hook them first, I know.

1:34:31.120 --> 1:34:36.320
<v Speaker 4>But people, Okay, go ahead ahead, No, I mean listen

1:34:37.400 --> 1:34:42.360
<v Speaker 4>for a long time. In the Internet era, okay, first

1:34:42.439 --> 1:34:44.760
<v Speaker 4>ten or fifteen years of this century, if you did

1:34:44.800 --> 1:34:48.840
<v Speaker 4>something great, it would surface. Then you could do something great,

1:34:48.880 --> 1:34:52.000
<v Speaker 4>and people couldn't hear it, they could be lost. I

1:34:52.040 --> 1:34:56.160
<v Speaker 4>think we're switching back because there's such a plethora of stuff.

1:34:56.520 --> 1:35:00.639
<v Speaker 4>We have a complete society that every day is looking

1:35:00.680 --> 1:35:04.360
<v Speaker 4>for something that can tell somebody else about And you're right,

1:35:04.800 --> 1:35:08.040
<v Speaker 4>a lot of it is lowest common denominator. And you're

1:35:08.080 --> 1:35:12.000
<v Speaker 4>also right, many people are not playing on an artistic level.

1:35:12.920 --> 1:35:15.960
<v Speaker 4>But when you plan it, you know, I'm not saying

1:35:16.000 --> 1:35:19.679
<v Speaker 4>it's one hundred percent success rate, but when someone does

1:35:19.720 --> 1:35:24.960
<v Speaker 4>something and does something different, that's what truly resonates, you know,

1:35:25.280 --> 1:35:28.680
<v Speaker 4>timing and all kinds of things you can't control. The

1:35:28.760 --> 1:35:33.120
<v Speaker 4>system is fucked, but the system is not completely exclusive.

1:35:33.360 --> 1:35:36.800
<v Speaker 4>It doesn't completely rule out true artistry.

1:35:37.680 --> 1:35:39.160
<v Speaker 2>No, there's exceptions.

1:35:39.280 --> 1:35:41.760
<v Speaker 3>As I said earlier, it has exceptions, and I think

1:35:41.800 --> 1:35:46.000
<v Speaker 3>there's a lot of exceptions. But that's my point. I

1:35:46.080 --> 1:35:50.439
<v Speaker 3>think that it was somewhere in the middle. I don't

1:35:50.479 --> 1:35:53.080
<v Speaker 3>think that it's at a point where everybody who is

1:35:53.120 --> 1:35:57.280
<v Speaker 3>an exception to the rule is recognized.

1:35:57.800 --> 1:36:01.200
<v Speaker 1>I agree there just stop on, just stop one point.

1:36:02.000 --> 1:36:05.839
<v Speaker 1>Music drove the culture certainly in the sixties and seventies

1:36:05.880 --> 1:36:08.120
<v Speaker 1>and eighties with MTV. If you want to know what

1:36:08.160 --> 1:36:12.000
<v Speaker 1>was going on you listen to a record, Okay, you're

1:36:12.040 --> 1:36:15.960
<v Speaker 1>talking about your jazz reference points. The reference point there's

1:36:16.240 --> 1:36:21.320
<v Speaker 1>huge incomm inequality. Okay. So you have the lower classes

1:36:21.960 --> 1:36:24.320
<v Speaker 1>having the low hanging fruit, and the year two thousand

1:36:24.479 --> 1:36:28.680
<v Speaker 1>Survivor launched. After that, everybody thought they were celebrity. They

1:36:28.680 --> 1:36:32.280
<v Speaker 1>were doing something. Then we had Jersey Shore. The people

1:36:32.400 --> 1:36:35.479
<v Speaker 1>was I'm doing this now, and then I'm going back

1:36:35.479 --> 1:36:40.760
<v Speaker 1>to Poughkeepsie. There's nothing here. Okay. So it used to

1:36:40.880 --> 1:36:45.240
<v Speaker 1>be that artist and artist that was that was its

1:36:45.320 --> 1:36:47.360
<v Speaker 1>own special thing. You went to school. I don't know

1:36:47.360 --> 1:36:48.600
<v Speaker 1>what kind of school you went to. I went to

1:36:48.600 --> 1:36:51.519
<v Speaker 1>public school. There were the art kids. They were different.

1:36:51.520 --> 1:36:53.519
<v Speaker 1>They might be beautiful, they might be hit, but they

1:36:53.520 --> 1:36:56.360
<v Speaker 1>were in their own world. Those were middle class people.

1:36:56.840 --> 1:36:59.840
<v Speaker 1>Those were the artists. I always use the example, you know,

1:37:00.040 --> 1:37:02.880
<v Speaker 1>Jefferson Airplane, where you like the music, they would they

1:37:02.880 --> 1:37:05.280
<v Speaker 1>would say no or they say I'm not going to

1:37:05.400 --> 1:37:10.040
<v Speaker 1>do that, whereas today the music is dominated by uneducated,

1:37:10.080 --> 1:37:14.200
<v Speaker 1>lower class people who can be pushed by the system.

1:37:15.160 --> 1:37:19.360
<v Speaker 1>You can't you have too much experience, intelligence, and they think,

1:37:19.680 --> 1:37:22.400
<v Speaker 1>I don't want to make it about Mariah Carey. But

1:37:22.560 --> 1:37:25.679
<v Speaker 1>if you're a younger persons out. That's your reference point.

1:37:25.760 --> 1:37:29.320
<v Speaker 1>I'm going to be a diva, etc. So a reference point.

1:37:29.400 --> 1:37:32.680
<v Speaker 1>Let's even use jazz, Mahabish, new orchestra or whatever. That

1:37:32.720 --> 1:37:37.200
<v Speaker 1>doesn't even come into the equation. So the system is

1:37:37.240 --> 1:37:40.080
<v Speaker 1>not We're not in a good spot. So I agree

1:37:40.080 --> 1:37:46.599
<v Speaker 1>with you there the crap is filling the channel. Yes, yes,

1:37:46.960 --> 1:37:48.480
<v Speaker 1>I mean and listen.

1:37:49.960 --> 1:37:54.480
<v Speaker 2>You know. I also think.

1:37:54.240 --> 1:38:01.320
<v Speaker 3>That that music, whatever how you want to classify it,

1:38:01.360 --> 1:38:04.000
<v Speaker 3>also has a place.

1:38:04.640 --> 1:38:06.680
<v Speaker 2>There's a value to it for what it is.

1:38:07.280 --> 1:38:11.839
<v Speaker 3>I don't consider anything that someone creates and builds community

1:38:11.880 --> 1:38:15.719
<v Speaker 3>around unless they're doing some heinous acts or this sort

1:38:15.720 --> 1:38:22.680
<v Speaker 3>of a form of destruction or assault and involved that

1:38:23.040 --> 1:38:26.960
<v Speaker 3>beyond that community is a good thing, and I'm just

1:38:26.960 --> 1:38:30.719
<v Speaker 3>talking about greatness in music is a different thing.

1:38:30.640 --> 1:38:33.720
<v Speaker 2>Than building community with music as a part of it.

1:38:34.360 --> 1:38:38.200
<v Speaker 3>And I think that this gotta we have to have

1:38:39.080 --> 1:38:42.479
<v Speaker 3>different tiers in terms of music for the sake of culture,

1:38:42.479 --> 1:38:46.200
<v Speaker 3>because music represents something much more than just a form

1:38:46.280 --> 1:38:52.719
<v Speaker 3>of us making songs. It's music is a real part

1:38:52.760 --> 1:38:55.960
<v Speaker 3>of who we are and how we continue to tell

1:38:55.960 --> 1:39:00.880
<v Speaker 3>the stories of our mythologies generations and develop identity over

1:39:00.960 --> 1:39:03.519
<v Speaker 3>time and remember who we are and cultivate where we.

1:39:03.479 --> 1:39:03.840
<v Speaker 2>Want to go.

1:39:04.760 --> 1:39:07.400
<v Speaker 3>So if we don't have the upper rung of culture,

1:39:07.720 --> 1:39:13.519
<v Speaker 3>the upper rung of music, of great musicians, of great artists,

1:39:14.160 --> 1:39:18.240
<v Speaker 3>great storytellers, in that way, you know, it's great to

1:39:18.360 --> 1:39:21.320
<v Speaker 3>have all of the other stuff, but when you don't

1:39:21.360 --> 1:39:24.920
<v Speaker 3>have that other level, we're in bad shape.

1:39:25.040 --> 1:39:27.400
<v Speaker 2>And that's what I'm saying. We're in bad shape when

1:39:27.439 --> 1:39:28.200
<v Speaker 2>we don't have that.

1:39:28.400 --> 1:39:31.960
<v Speaker 1>The thing you said which stuck out to me was

1:39:32.000 --> 1:39:36.000
<v Speaker 1>you talked about having people telling you to make compromises,

1:39:36.400 --> 1:39:42.120
<v Speaker 1>and then you're saying, the audience knows. The audience knows authentic.

1:39:42.680 --> 1:39:44.960
<v Speaker 1>So we live in a world where you say, get

1:39:44.960 --> 1:39:48.479
<v Speaker 1>a code writer, get a remixer. You might have something

1:39:48.640 --> 1:39:53.080
<v Speaker 1>financially successful, but that essence, I mean, I'll reference a

1:39:53.080 --> 1:39:56.000
<v Speaker 1>classic rock era. The labels were totally hands off. We

1:39:56.040 --> 1:39:57.759
<v Speaker 1>give you money, we have to put out the record,

1:39:57.760 --> 1:40:00.679
<v Speaker 1>we don't know, just go do what you do, okay.

1:40:01.080 --> 1:40:04.479
<v Speaker 1>Weren't the exact opposite thing. The suits say they know better,

1:40:05.080 --> 1:40:08.679
<v Speaker 1>they never do okay, And they said, well they got

1:40:08.680 --> 1:40:10.240
<v Speaker 1>to do it this way in that way, And you

1:40:10.280 --> 1:40:12.640
<v Speaker 1>have a lot of people saying okay, I'll do that,

1:40:13.280 --> 1:40:15.280
<v Speaker 1>and then you end up with compromise stuff.

1:40:17.080 --> 1:40:23.160
<v Speaker 3>Well, I find that the artists can still figure out

1:40:24.360 --> 1:40:28.040
<v Speaker 3>how to how to how to make something authentic. It's

1:40:28.120 --> 1:40:32.599
<v Speaker 3>just the delivery systems of the challenge. If you if

1:40:32.640 --> 1:40:35.320
<v Speaker 3>you gotta if you have to go through what you

1:40:35.360 --> 1:40:37.519
<v Speaker 3>know you call the suits, right the labels or whatever

1:40:37.560 --> 1:40:40.520
<v Speaker 3>it is, or you have to get on a playlist,

1:40:40.560 --> 1:40:42.360
<v Speaker 3>so you have to you know, all the things you

1:40:42.400 --> 1:40:44.439
<v Speaker 3>have to figure out how to do. You have to

1:40:44.479 --> 1:40:48.560
<v Speaker 3>make something that is suited, no fun intended, you to

1:40:48.680 --> 1:40:53.519
<v Speaker 3>make something that that's sympatical with that. Otherwise you'll get

1:40:53.560 --> 1:40:57.000
<v Speaker 3>overlooked unless you figure out a way to kind of

1:40:58.760 --> 1:41:03.599
<v Speaker 3>bypass the algorithm or create a new algorithm. Now that

1:41:04.160 --> 1:41:06.960
<v Speaker 3>is rare, and that's what I'm saying, is a rare thing.

1:41:07.880 --> 1:41:13.240
<v Speaker 3>Greatness isn't in the algorithm. Greatness is something that transcends

1:41:13.280 --> 1:41:16.880
<v Speaker 3>the algorithm. It transcends where we are, and it reaches

1:41:16.880 --> 1:41:21.280
<v Speaker 3>people because it's truly great. But sadly, and not even sadly,

1:41:21.320 --> 1:41:23.719
<v Speaker 3>I think somebody doing something truly great, there's an intrinsic

1:41:23.800 --> 1:41:28.920
<v Speaker 3>value to it that doesn't need recognition. But I'm just

1:41:28.960 --> 1:41:34.200
<v Speaker 3>saying that most of the time, the things that are

1:41:34.200 --> 1:41:39.200
<v Speaker 3>truly great don't necessarily get recognized because of the way

1:41:39.240 --> 1:41:41.000
<v Speaker 3>that things are built. In the same way that you're

1:41:41.000 --> 1:41:44.040
<v Speaker 3>saying that there's a sort of a gatekeeper that's happened

1:41:44.080 --> 1:41:47.160
<v Speaker 3>in a different way that's impacting the processing of the

1:41:47.280 --> 1:41:49.840
<v Speaker 3>art and the conception of the art, I'm saying that's

1:41:49.920 --> 1:41:55.280
<v Speaker 3>also affecting why the algorithm doesn't bring greatness to as

1:41:55.320 --> 1:41:58.400
<v Speaker 3>many people as it brings things that you know, have

1:41:58.640 --> 1:42:02.400
<v Speaker 3>merit and are truly important to have in the spectrum

1:42:02.400 --> 1:42:05.200
<v Speaker 3>of things, but aren't musically great.

1:42:06.479 --> 1:42:09.200
<v Speaker 1>Okay, I just want to go back to the introversion thing.

1:42:09.800 --> 1:42:13.840
<v Speaker 1>You've established two things, especially on television. You're doing two

1:42:13.960 --> 1:42:17.400
<v Speaker 1>hundred shows a year. You got your phone whatever it is,

1:42:17.479 --> 1:42:23.080
<v Speaker 1>email tech whatever, ringing all the time. You mentioned Bill Gates. Okay,

1:42:23.120 --> 1:42:26.440
<v Speaker 1>Bill Gates is interesting because not only is he successful,

1:42:26.960 --> 1:42:31.679
<v Speaker 1>he's mega successful, and he changed the culture with the technology. Okay,

1:42:32.560 --> 1:42:36.519
<v Speaker 1>my point being, you're the introvert in this case. They're

1:42:36.600 --> 1:42:40.679
<v Speaker 1>looking for you. Can you relate to these people?

1:42:43.720 --> 1:42:47.759
<v Speaker 2>You know, I can relate to most people.

1:42:49.120 --> 1:42:52.960
<v Speaker 3>I can relate to people who don't agree with ninety

1:42:53.200 --> 1:42:57.160
<v Speaker 3>eight percent of what I believe or think or how

1:42:57.200 --> 1:43:02.439
<v Speaker 3>I see the world. And again, that's part of what.

1:43:04.280 --> 1:43:07.400
<v Speaker 2>Is you know, you talk about the introversion.

1:43:07.560 --> 1:43:12.000
<v Speaker 3>I think that's part of why I'm able to relate

1:43:12.040 --> 1:43:15.800
<v Speaker 3>to a lot of people. It is because many years

1:43:15.840 --> 1:43:19.120
<v Speaker 3>of my life was spent observing people, and a lot

1:43:19.160 --> 1:43:21.200
<v Speaker 3>of times I felt like I was trying to figure

1:43:21.200 --> 1:43:27.200
<v Speaker 3>out how do I become a human? A normal human?

1:43:27.800 --> 1:43:33.000
<v Speaker 3>Like how do I live in the world? And everybody

1:43:33.080 --> 1:43:36.000
<v Speaker 3>seems to be able to express their thoughts and emotions

1:43:36.040 --> 1:43:41.040
<v Speaker 3>to each other, why can't I? Well, maybe if I

1:43:41.080 --> 1:43:44.400
<v Speaker 3>figure out how to understand where these feelings are coming

1:43:44.400 --> 1:43:49.920
<v Speaker 3>from from all these different people, then I'll be able

1:43:49.960 --> 1:43:54.720
<v Speaker 3>to do that. And empathy comes with that, and a

1:43:54.840 --> 1:44:00.720
<v Speaker 3>sense of wanting to be able to give everybody credence

1:44:00.800 --> 1:44:04.520
<v Speaker 3>and a benefit of a doubt and understand their perspective

1:44:05.000 --> 1:44:08.800
<v Speaker 3>truly and thoroughly, and to to really have that sort

1:44:08.840 --> 1:44:13.479
<v Speaker 3>of face time, that sort of really authentic connection with people.

1:44:14.080 --> 1:44:20.520
<v Speaker 3>And then that consequentially it.

1:44:19.240 --> 1:44:21.719
<v Speaker 2>It's spilled over into my approach to making music.

1:44:22.560 --> 1:44:24.759
<v Speaker 3>So then it's like, Okay, well, if I can create

1:44:24.800 --> 1:44:30.360
<v Speaker 3>these authentic exchanges and connect to people through this live

1:44:31.160 --> 1:44:35.960
<v Speaker 3>musical experience and really make something that just feels like

1:44:36.760 --> 1:44:39.680
<v Speaker 3>a revival or it's like something that just connects to

1:44:39.760 --> 1:44:43.639
<v Speaker 3>the soul of people, no matter where you come from. Okay,

1:44:44.160 --> 1:44:49.240
<v Speaker 3>now fast forward that approach to music and that approach

1:44:49.280 --> 1:44:52.839
<v Speaker 3>to being in the world as a person has created

1:44:53.040 --> 1:44:56.720
<v Speaker 3>an orbit where, you know, to talk about Joe Sale,

1:44:56.840 --> 1:44:59.400
<v Speaker 3>we always talk about like how did we get here?

1:44:59.479 --> 1:45:03.160
<v Speaker 2>We'll be you'll see in my orbit where.

1:45:04.439 --> 1:45:08.240
<v Speaker 3>In the same room or in the same week the

1:45:08.280 --> 1:45:14.240
<v Speaker 3>calendar of meetings or events would be. It's like if

1:45:14.240 --> 1:45:20.200
<v Speaker 3>somebody took like if you took five different professions and

1:45:20.240 --> 1:45:24.000
<v Speaker 3>you blended them together from five different worlds, and he

1:45:24.120 --> 1:45:27.040
<v Speaker 3>just threw darts at the profession board and it just

1:45:27.160 --> 1:45:30.599
<v Speaker 3>landed in all of these different spaces, and it's like

1:45:31.720 --> 1:45:36.639
<v Speaker 3>what it's created a magnetism of a different kind. That's

1:45:36.720 --> 1:45:41.120
<v Speaker 3>not necessarily about celebrity, but it's about the idea of

1:45:43.400 --> 1:45:48.960
<v Speaker 3>how do you connect with people authentically and what can

1:45:49.000 --> 1:45:53.080
<v Speaker 3>be done in that space of authentic connection? And that's

1:45:53.080 --> 1:45:57.040
<v Speaker 3>the common thread. Now do I relate to the people

1:45:57.080 --> 1:46:05.840
<v Speaker 3>who I'm I'm in this sort of courting or potential

1:46:05.840 --> 1:46:09.680
<v Speaker 3>collaboration with and some of them even become friends, you know.

1:46:10.200 --> 1:46:13.120
<v Speaker 2>But it's not really about that.

1:46:13.880 --> 1:46:20.479
<v Speaker 3>It's about the idea of what can we do together

1:46:20.880 --> 1:46:24.320
<v Speaker 3>that is meaningful, and how can we do it together

1:46:24.439 --> 1:46:26.760
<v Speaker 3>in a way that is authentic to what.

1:46:28.320 --> 1:46:32.880
<v Speaker 2>Both sides do best. And if we can figure that

1:46:32.920 --> 1:46:38.200
<v Speaker 2>peace out For me, I'm all in. I think that that's.

1:46:38.040 --> 1:46:42.200
<v Speaker 3>What we should be doing more of in government, in

1:46:42.280 --> 1:46:46.360
<v Speaker 3>all sectors of life. Why are we separating? We need

1:46:46.400 --> 1:46:48.559
<v Speaker 3>to figure out ways to be in concert with each

1:46:48.600 --> 1:46:52.760
<v Speaker 3>other and my nature, I feel like I've trained in

1:46:52.800 --> 1:46:58.400
<v Speaker 3>my life to be able to put a fence to

1:46:58.439 --> 1:47:01.840
<v Speaker 3>the side in some cases even to sit and to

1:47:01.960 --> 1:47:02.840
<v Speaker 3>try to figure out.

1:47:03.360 --> 1:47:06.080
<v Speaker 2>Okay, I know there's a human in there.

1:47:07.400 --> 1:47:09.360
<v Speaker 3>And I'm not talking about anybody in particular right now,

1:47:09.640 --> 1:47:12.880
<v Speaker 3>just to be clear, I'm just saying in general, there's

1:47:12.920 --> 1:47:14.439
<v Speaker 3>a human, there's a soul in there.

1:47:15.640 --> 1:47:16.799
<v Speaker 2>I'm the soul doctor.

1:47:17.320 --> 1:47:19.519
<v Speaker 3>I'm gonna get you to tap into your soul power

1:47:19.560 --> 1:47:24.439
<v Speaker 3>to James Brown said, and we're gonna we can uh

1:47:24.760 --> 1:47:28.760
<v Speaker 3>then have a real exchange. And and I you know,

1:47:28.840 --> 1:47:34.240
<v Speaker 3>anybody in the world I'm willing to have, not almost anybody,

1:47:34.280 --> 1:47:39.479
<v Speaker 3>I'll say, I'm willing to have a a one to

1:47:39.560 --> 1:47:45.000
<v Speaker 3>one to give an opportunity for us to have a.

1:47:44.040 --> 1:47:47.120
<v Speaker 2>True, true, true dialogue.

1:47:54.400 --> 1:47:58.639
<v Speaker 1>Okay, you've been expressing yourself here. This is about you.

1:47:59.680 --> 1:48:03.679
<v Speaker 1>Forget musicians, which is your culture, and they're different from

1:48:03.880 --> 1:48:07.120
<v Speaker 1>as a friend of mine would say, civilians. When you

1:48:07.320 --> 1:48:10.439
<v Speaker 1>meet these other people and it's somewhat transactionally, you're saying,

1:48:10.720 --> 1:48:12.920
<v Speaker 1>they know who you are, you know who they are.

1:48:13.160 --> 1:48:19.719
<v Speaker 1>Let's see what we can accomplish forgetting the transaction, because

1:48:19.800 --> 1:48:22.439
<v Speaker 1>usually there's a penumber. You gotta go to dinner with them,

1:48:22.520 --> 1:48:26.720
<v Speaker 1>or you gotta go here or there, whatever. Can you

1:48:26.840 --> 1:48:30.240
<v Speaker 1>find that you can really reveal yourself or do you

1:48:30.400 --> 1:48:33.080
<v Speaker 1>feel like I'm talk about your inner thoughts, but you

1:48:33.120 --> 1:48:35.639
<v Speaker 1>feel like these people are not going to really know

1:48:36.120 --> 1:48:38.800
<v Speaker 1>where I'm coming from. I'm just going to service them.

1:48:39.280 --> 1:48:41.920
<v Speaker 1>I'm going to try to accomplish the goal and then

1:48:41.960 --> 1:48:43.080
<v Speaker 1>go back to my room.

1:48:44.920 --> 1:48:46.400
<v Speaker 2>I don't do all of that stuff.

1:48:46.760 --> 1:48:49.280
<v Speaker 3>I exist fully as who I am, and that's my

1:48:49.360 --> 1:48:51.479
<v Speaker 3>barometer for if something is going to work or not.

1:48:53.320 --> 1:48:57.760
<v Speaker 2>I that's my way of I really should.

1:48:59.160 --> 1:49:03.679
<v Speaker 3>Maybe be more strategic, Perhaps some would say, I don't

1:49:03.680 --> 1:49:04.040
<v Speaker 3>think so.

1:49:04.640 --> 1:49:05.040
<v Speaker 2>I don't.

1:49:06.200 --> 1:49:10.800
<v Speaker 3>For me to exist, that's also my superpower. For me

1:49:10.920 --> 1:49:15.960
<v Speaker 3>to exists authentically and truly be who I am in

1:49:16.040 --> 1:49:20.400
<v Speaker 3>the world, it would dampen it if I was to

1:49:20.439 --> 1:49:25.559
<v Speaker 3>try to figure out, Okay, how do I I don't know,

1:49:25.720 --> 1:49:26.639
<v Speaker 3>how do I maneuver?

1:49:27.360 --> 1:49:29.559
<v Speaker 2>I think that's what you're getting at, like this idea of.

1:49:29.880 --> 1:49:33.800
<v Speaker 1>I'm actually being less calcululated, like that you're an observer

1:49:34.160 --> 1:49:39.960
<v Speaker 1>of humanity. You know how to connect with people. That

1:49:40.000 --> 1:49:43.880
<v Speaker 1>doesn't mean they know how to connect with you. So

1:49:44.080 --> 1:49:47.040
<v Speaker 1>theoretically you could be a situation where they think you're

1:49:47.080 --> 1:49:50.280
<v Speaker 1>the greatest friend they've ever had, but they really don't

1:49:50.280 --> 1:49:51.040
<v Speaker 1>know who you are.

1:49:53.280 --> 1:49:56.920
<v Speaker 3>Well, I think that, for one, there's a certain sense

1:49:56.960 --> 1:50:01.160
<v Speaker 3>of connection that you have with each person who you

1:50:01.160 --> 1:50:04.160
<v Speaker 3>are close with, who you've spent time with, that is

1:50:04.280 --> 1:50:06.639
<v Speaker 3>unique to you, and no one can ever know what

1:50:06.680 --> 1:50:09.360
<v Speaker 3>the vibration between you and that person is. That's something

1:50:09.400 --> 1:50:12.800
<v Speaker 3>that it's like sometimes when people see a couple and

1:50:12.800 --> 1:50:17.800
<v Speaker 3>they're like, why is she with him? And they're like,

1:50:18.439 --> 1:50:22.240
<v Speaker 3>you know that vibe, but it's how did they get together?

1:50:22.280 --> 1:50:22.880
<v Speaker 2>What is that?

1:50:23.640 --> 1:50:27.960
<v Speaker 3>Well, it's not for you to know. Between those two

1:50:28.560 --> 1:50:31.479
<v Speaker 3>there's a reality and for them it's.

1:50:31.400 --> 1:50:32.760
<v Speaker 2>Real and.

1:50:34.560 --> 1:50:38.559
<v Speaker 3>It may not be the same as it is between

1:50:38.600 --> 1:50:40.920
<v Speaker 3>you and him or you and her. Are you know

1:50:41.000 --> 1:50:44.120
<v Speaker 3>the kind of connection that you have varies between different people,

1:50:44.160 --> 1:50:47.040
<v Speaker 3>and the depth of that connection varies. You can go

1:50:47.200 --> 1:50:49.800
<v Speaker 3>deep with some people in a different way than you

1:50:49.800 --> 1:50:53.880
<v Speaker 3>can with others, but then on some more basic levels,

1:50:53.920 --> 1:50:55.480
<v Speaker 3>maybe there's not a resonance.

1:50:56.120 --> 1:50:57.839
<v Speaker 2>And that's what I've learned about people.

1:50:58.760 --> 1:51:02.799
<v Speaker 3>There's levels, and there's different It's like different kinds of songs.

1:51:02.840 --> 1:51:08.200
<v Speaker 3>There's hymns, there's lullabies, there's concer thos, there's symphonies, there's

1:51:08.320 --> 1:51:12.160
<v Speaker 3>instrumental vehicles for improvisation. And you go to this person

1:51:12.160 --> 1:51:16.000
<v Speaker 3>when it's like we connect in this way when we

1:51:16.040 --> 1:51:20.360
<v Speaker 3>want to play straight no chaser and take thirteen minute

1:51:20.640 --> 1:51:23.720
<v Speaker 3>excurageon like and we connect in a very deep way

1:51:23.800 --> 1:51:28.840
<v Speaker 3>in that regard. So for me, I've not limited the

1:51:28.920 --> 1:51:34.479
<v Speaker 3>experience of relationship with people and the connectivity that can

1:51:34.520 --> 1:51:37.120
<v Speaker 3>exist the cross the spectrum of humanity for me and

1:51:37.160 --> 1:51:40.760
<v Speaker 3>for other people, just because maybe there's one aspect of

1:51:40.800 --> 1:51:44.880
<v Speaker 3>my life or my identity that they don't have access to. Now,

1:51:45.040 --> 1:51:47.960
<v Speaker 3>that doesn't mean that you have to also know how

1:51:49.040 --> 1:51:53.960
<v Speaker 3>to protect yourself and your integrity and integraty the things

1:51:53.960 --> 1:51:56.360
<v Speaker 3>you believe and to hold the line with that and

1:51:56.479 --> 1:52:00.880
<v Speaker 3>certain things certain people shouldn't have actscess too, I'll say

1:52:00.920 --> 1:52:05.639
<v Speaker 3>it like that, Okay, so that that's true as well.

1:52:06.200 --> 1:52:09.160
<v Speaker 3>And you have to know what that is for you,

1:52:09.680 --> 1:52:11.960
<v Speaker 3>and they have to know what that is for them,

1:52:12.320 --> 1:52:14.439
<v Speaker 3>And that really doesn't have anything to do with you

1:52:14.560 --> 1:52:16.599
<v Speaker 3>other than what it is, what's yours. You have to

1:52:16.640 --> 1:52:20.840
<v Speaker 3>know how to My father's really my father and my

1:52:20.880 --> 1:52:23.360
<v Speaker 3>mother in a different different ways of both you know,

1:52:23.400 --> 1:52:25.559
<v Speaker 3>they really instilled that in me, in the sense of,

1:52:26.520 --> 1:52:33.160
<v Speaker 3>you know, don't you're not trying to be liked by everybody.

1:52:33.800 --> 1:52:37.519
<v Speaker 3>In fact, that's not even a consideration. Yes, you should

1:52:37.600 --> 1:52:39.559
<v Speaker 3>give everybody a benefit of a doubt. You should try

1:52:39.600 --> 1:52:42.479
<v Speaker 3>to be able to connect with people and look at

1:52:42.479 --> 1:52:45.080
<v Speaker 3>them as a human being first, and that's what I'm saying.

1:52:45.439 --> 1:52:47.640
<v Speaker 3>But that's not the same thing as trying to be

1:52:47.880 --> 1:52:52.040
<v Speaker 3>liked by everybody or be accepted by everybody. My dad

1:52:52.160 --> 1:52:55.320
<v Speaker 3>is probably the smartest person that I know, and my

1:52:55.479 --> 1:53:00.439
<v Speaker 3>mom is the most principled and extremely where I get

1:53:00.439 --> 1:53:03.840
<v Speaker 3>my curiosity from. She's still learning new skills now in retirement.

1:53:04.680 --> 1:53:08.559
<v Speaker 3>And just the different ways that they embody that it's

1:53:08.600 --> 1:53:13.599
<v Speaker 3>like you don't have to like me, and that also

1:53:13.760 --> 1:53:17.360
<v Speaker 3>ends relationships or it deepens them. It becomes like well,

1:53:18.960 --> 1:53:23.240
<v Speaker 3>if you don't value this, to value that, it's not

1:53:23.280 --> 1:53:26.000
<v Speaker 3>a matter of me keeping it from you. Are you

1:53:26.240 --> 1:53:30.240
<v Speaker 3>not you thinking you're my best friend and not really

1:53:30.320 --> 1:53:34.080
<v Speaker 3>knowing me or not truly knowing the depth of where

1:53:34.080 --> 1:53:36.800
<v Speaker 3>I stand or who I am. No, I don't hide that.

1:53:37.760 --> 1:53:41.839
<v Speaker 3>It becomes a thing where it typically activates a different

1:53:41.960 --> 1:53:43.000
<v Speaker 3>level of the connection.

1:53:44.640 --> 1:53:48.679
<v Speaker 1>Okay, circling back and finishing up. What is your pre

1:53:48.840 --> 1:53:52.840
<v Speaker 1>show routine? How do you get psyched up to the

1:53:52.880 --> 1:53:56.479
<v Speaker 1>degree you do psych yourself up to go on stage?

1:53:56.800 --> 1:53:59.600
<v Speaker 1>And how much is outlined? I mean, I've been to

1:53:59.640 --> 1:54:03.400
<v Speaker 1>c household name acts on tour. We're literally the set

1:54:03.400 --> 1:54:08.920
<v Speaker 1>list is on the lamited Okay, so you're out there.

1:54:09.400 --> 1:54:13.600
<v Speaker 1>To what degree is what happens on stage is unexpected

1:54:13.600 --> 1:54:13.840
<v Speaker 1>to you?

1:54:15.880 --> 1:54:19.760
<v Speaker 3>It's different every night. Every time. I thrive on that.

1:54:20.200 --> 1:54:22.960
<v Speaker 3>I thrive on shifting gears in the middle. I'll make

1:54:22.960 --> 1:54:25.640
<v Speaker 3>a set list, I'll change it in the middle of

1:54:25.680 --> 1:54:29.040
<v Speaker 3>the show. Sometimes I won't make a set list. Mostly

1:54:29.040 --> 1:54:31.320
<v Speaker 3>I'll make set lists for the band. I don't really

1:54:31.400 --> 1:54:33.760
<v Speaker 3>like set lists. I've never been a fan of in

1:54:33.880 --> 1:54:36.640
<v Speaker 3>ear monitors. Sometimes the band will wear in ears, other

1:54:36.720 --> 1:54:42.000
<v Speaker 3>times I'll wear them and enjoin them. But most of

1:54:42.040 --> 1:54:44.960
<v Speaker 3>the time I'm not wearing in ears. I'm feeling the

1:54:45.080 --> 1:54:48.320
<v Speaker 3>vibrations of the space and the musicians. Sometimes I wear

1:54:48.360 --> 1:54:52.520
<v Speaker 3>one ear in and the other ear out, just you

1:54:52.560 --> 1:54:55.360
<v Speaker 3>know that that's just an example of you know, one

1:54:55.360 --> 1:54:57.200
<v Speaker 3>thing we did for the first few shows of this tool,

1:54:57.320 --> 1:55:00.320
<v Speaker 3>we didn't have monitors or in ears. We just played

1:55:00.400 --> 1:55:03.200
<v Speaker 3>with two side fills, two speakers on the stage pointing

1:55:03.240 --> 1:55:06.880
<v Speaker 3>at the band, and we all shared one mix. And

1:55:07.680 --> 1:55:10.040
<v Speaker 3>you know, that made it where we had to depend

1:55:10.080 --> 1:55:11.960
<v Speaker 3>on each other and we had to follow each other

1:55:12.000 --> 1:55:14.360
<v Speaker 3>in the moment and figure out what's the next thing

1:55:14.400 --> 1:55:15.960
<v Speaker 3>we're gonna play, and how we're gonna play it, and

1:55:16.000 --> 1:55:16.720
<v Speaker 3>where's it going.

1:55:17.520 --> 1:55:21.760
<v Speaker 2>And I thrive on that. You know. I've also been

1:55:22.080 --> 1:55:26.280
<v Speaker 2>one who has made shows where every second of the

1:55:26.320 --> 1:55:31.000
<v Speaker 2>show is every segment is like a beat, and it's

1:55:31.000 --> 1:55:35.360
<v Speaker 2>almost like paced to the second, to where if things

1:55:35.440 --> 1:55:40.520
<v Speaker 2>happen any other way, the sequence of the show won't

1:55:40.560 --> 1:55:40.960
<v Speaker 2>have the.

1:55:41.000 --> 1:55:43.560
<v Speaker 3>Impact that I know it will have, just based on

1:55:43.600 --> 1:55:49.640
<v Speaker 3>how I know people will respond. Now, there are segments

1:55:49.640 --> 1:55:52.960
<v Speaker 3>in some of the shows where maybe like a fifteen

1:55:53.040 --> 1:55:56.160
<v Speaker 3>or twenty minute segment in a two hour show that's

1:55:56.240 --> 1:55:58.600
<v Speaker 3>like that, and I'll map it out and i'll think

1:55:58.640 --> 1:56:01.200
<v Speaker 3>about it beforehand if I'm like on the plane, or

1:56:01.560 --> 1:56:04.080
<v Speaker 3>I'll like map it out and i'll like feel it

1:56:04.080 --> 1:56:05.680
<v Speaker 3>in my body. And then i'll teach it to the

1:56:05.760 --> 1:56:08.320
<v Speaker 3>band and we'll learn it and we'll drill it, and

1:56:08.360 --> 1:56:10.480
<v Speaker 3>then that segment of the show, I know is like

1:56:11.080 --> 1:56:13.400
<v Speaker 3>that's ironclad, that's not going to change, and I know

1:56:13.440 --> 1:56:15.600
<v Speaker 3>what the impact that it's probably gonna be before and

1:56:15.640 --> 1:56:18.800
<v Speaker 3>after it, So then I'll like frame it with improvisation

1:56:18.960 --> 1:56:22.480
<v Speaker 3>the whole time. Okay, So so there's like many different

1:56:22.520 --> 1:56:27.720
<v Speaker 3>ways that I approach the performances.

1:56:26.960 --> 1:56:32.200
<v Speaker 2>But yeah, I and I can do both. You know.

1:56:32.360 --> 1:56:33.840
<v Speaker 3>One I guess you call it like more of a

1:56:33.840 --> 1:56:38.360
<v Speaker 3>classical approach through composed and then the other is this

1:56:38.520 --> 1:56:42.360
<v Speaker 3>sort of spiritualist like you almost like a shaman in

1:56:42.400 --> 1:56:45.960
<v Speaker 3>the space or a great great pastor you know, like

1:56:46.000 --> 1:56:49.120
<v Speaker 3>the greatest showman. I oftentimes think about the connection between

1:56:49.680 --> 1:56:53.040
<v Speaker 3>the you know, the circus tent and the revival tent.

1:56:53.720 --> 1:56:55.960
<v Speaker 3>You know, there's just kind of connectivity of that and

1:56:57.080 --> 1:56:59.240
<v Speaker 3>tent culture and and and.

1:57:01.160 --> 1:57:03.600
<v Speaker 2>Yeah, man, I'm trying not to go on tangents so much.

1:57:03.960 --> 1:57:06.240
<v Speaker 3>The thing about my therapy is now my thoughts to

1:57:06.360 --> 1:57:08.600
<v Speaker 3>just spill out of my mouth, but.

1:57:08.560 --> 1:57:09.360
<v Speaker 2>They're even going.

1:57:09.440 --> 1:57:11.360
<v Speaker 3>There's more that are in my mind that I'm not

1:57:12.360 --> 1:57:15.880
<v Speaker 3>I'm trying to like put it into nice answers bite

1:57:15.880 --> 1:57:16.840
<v Speaker 3>size for the press.

1:57:17.000 --> 1:57:23.320
<v Speaker 1>I will tell you this, You're much more organized than

1:57:23.360 --> 1:57:26.640
<v Speaker 1>you think you are. You tend to circle back to

1:57:26.680 --> 1:57:29.920
<v Speaker 1>the next point, and you're digressing less. I don't know

1:57:29.960 --> 1:57:32.640
<v Speaker 1>what's going on in your brain, but it does not

1:57:32.880 --> 1:57:36.320
<v Speaker 1>perceive this scattershot on this end, that's for sure.

1:57:37.840 --> 1:57:41.640
<v Speaker 2>Well, I'm grateful to hear that, you know, I'm just

1:57:41.680 --> 1:57:44.840
<v Speaker 2>like it's it's.

1:57:46.240 --> 1:57:51.640
<v Speaker 3>It's such a beautiful gift for for for for me

1:57:51.800 --> 1:57:56.480
<v Speaker 3>to have the opportunity to to share music with people

1:57:56.600 --> 1:57:59.920
<v Speaker 3>on stage and in a way that makes they were

1:58:00.080 --> 1:58:04.000
<v Speaker 3>really value and it really makes their life a little

1:58:04.000 --> 1:58:04.560
<v Speaker 3>bit better.

1:58:04.880 --> 1:58:07.000
<v Speaker 2>And it also for me.

1:58:07.360 --> 1:58:11.080
<v Speaker 3>The flip side of that is in the show, I

1:58:11.120 --> 1:58:18.040
<v Speaker 3>can be so exhausted and nervous and overstimulated and just

1:58:18.160 --> 1:58:23.880
<v Speaker 3>piled on, and in the show something will happen that

1:58:24.720 --> 1:58:27.320
<v Speaker 3>can't be played. It's not in the set list. It's

1:58:27.400 --> 1:58:32.440
<v Speaker 3>just the endless variety of the creator. And it will

1:58:32.480 --> 1:58:38.440
<v Speaker 3>be this therapeutic expression for me that then reaches people

1:58:38.640 --> 1:58:42.440
<v Speaker 3>on the deepest level in the show, and that is

1:58:42.560 --> 1:58:45.600
<v Speaker 3>ultimately what I'm looking for in every show, even when

1:58:45.640 --> 1:58:47.880
<v Speaker 3>I map out the beats and I make something that

1:58:48.000 --> 1:58:50.640
<v Speaker 3>is like because I don't even like the idea of

1:58:50.680 --> 1:58:53.800
<v Speaker 3>playing songs in the show. That's another reason why it's

1:58:53.840 --> 1:58:56.600
<v Speaker 3>hard for me to really I've had to learn how

1:58:56.640 --> 1:58:59.640
<v Speaker 3>to form my mind around the idea of a song

1:59:00.400 --> 1:59:05.000
<v Speaker 3>and promoting songs and writing songs because I've always thought

1:59:05.000 --> 1:59:09.120
<v Speaker 3>about music and live performance in particular, and being an

1:59:09.240 --> 1:59:12.280
<v Speaker 3>artist in that regard and seeing myself as a front person,

1:59:12.760 --> 1:59:17.640
<v Speaker 3>as someone who's creating moments with music. So that could

1:59:17.640 --> 1:59:19.800
<v Speaker 3>mean there could be ten songs in the span of

1:59:19.840 --> 1:59:22.360
<v Speaker 3>two minutes, or that could mean we could play one

1:59:22.440 --> 1:59:25.160
<v Speaker 3>song for ten minutes, or that could mean we could

1:59:25.200 --> 1:59:28.520
<v Speaker 3>deconstruct the song in a way that you know what

1:59:28.640 --> 1:59:32.160
<v Speaker 3>is what I appreciate about bands like Fish, you know, like.

1:59:32.160 --> 1:59:34.560
<v Speaker 2>The jam band World or whatever you want to call that.

1:59:35.560 --> 1:59:38.720
<v Speaker 3>But like and my cousin, you know, Russell, my late cousin,

1:59:38.800 --> 1:59:42.840
<v Speaker 3>Russell Baptiste Junor played in the Meters and played in

1:59:42.840 --> 1:59:45.800
<v Speaker 3>that world. I would constantly beat under his drum throne

1:59:45.840 --> 1:59:48.320
<v Speaker 3>watching him play in that kind of space, but just

1:59:48.400 --> 1:59:53.680
<v Speaker 3>in generous idea of a song and a set list

1:59:53.760 --> 1:59:57.800
<v Speaker 3>of songs and like, let me play my song. I

1:59:57.880 --> 2:00:01.320
<v Speaker 3>understand the power of that, the value that that That's

2:00:01.440 --> 2:00:05.040
<v Speaker 3>just never really been me. It's about how do I

2:00:05.160 --> 2:00:08.800
<v Speaker 3>put and create a moment. And I use song to

2:00:08.960 --> 2:00:12.880
<v Speaker 3>illustrate a message and create a moment and build an

2:00:12.920 --> 2:00:17.320
<v Speaker 3>atmosphere that we can all step into. And then that

2:00:17.520 --> 2:00:23.080
<v Speaker 3>moment is explosive in a way that I think a

2:00:23.240 --> 2:00:24.200
<v Speaker 3>song would limit.

2:00:24.720 --> 2:00:26.200
<v Speaker 2>A song capture you in a different way.

2:00:26.240 --> 2:00:29.760
<v Speaker 3>That's like somebody speaking to your heart and you and

2:00:29.280 --> 2:00:32.200
<v Speaker 3>you and artists, like a song is like a friend,

2:00:32.560 --> 2:00:40.720
<v Speaker 3>whereas a moment is you're cultivating a space. It's like heaven. Uh,

2:00:41.520 --> 2:00:43.880
<v Speaker 3>It's just it's so difficult for me to explain in

2:00:44.040 --> 2:00:47.600
<v Speaker 3>music terms. But that's what I want to do in

2:00:47.640 --> 2:00:50.520
<v Speaker 3>the live show and that's what we've been doing and

2:00:50.560 --> 2:00:51.840
<v Speaker 3>hopefully we'll continue to do.

2:00:53.480 --> 2:00:56.080
<v Speaker 1>Well. It's been heaven talking to you. I mean, I

2:00:56.200 --> 2:00:58.920
<v Speaker 1>got a lot of conversations that are not stimulating for

2:00:59.000 --> 2:01:02.040
<v Speaker 1>people who are very base, Dick, but you're a deep thinker.

2:01:02.400 --> 2:01:04.879
<v Speaker 1>I love talking to you, and I know my audience

2:01:04.920 --> 2:01:07.840
<v Speaker 1>will enjoy this. So thanks so much John.

2:01:08.920 --> 2:01:12.920
<v Speaker 3>Oh Man, thank your so my voice is so low

2:01:12.960 --> 2:01:15.320
<v Speaker 3>I'm like, oh thanks man.

2:01:16.880 --> 2:01:20.320
<v Speaker 1>Okay, until next time. This is Bob left six