WEBVTT - Dr. Ramani: Narcissism 101 - How to Identify Toxic Traits and Set Boundaries

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<v Speaker 1>They're not only living amongst us. They're running the show.

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<v Speaker 1>They're running the countries, they're running the states, they're running

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<v Speaker 1>the companies, they're running the media, they're running everything. This

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<v Speaker 1>is their world. We're just living in it.

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<v Speaker 2>I kill them both, just like he said I did,

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<v Speaker 2>But of course nobody believed it, because that's how good

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<v Speaker 2>we are at making things disappear.

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<v Speaker 1>There's parents out there who overvalue their kids, who over

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<v Speaker 1>indulge their kids, and are lenient with their kids. That's

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<v Speaker 1>the pastor grandiose starcissismy.

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<v Speaker 3>I'm sorry that people are so jealous of me, and

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<v Speaker 3>I can help it that I'm popular.

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<v Speaker 2>Are they capable of love?

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<v Speaker 4>Is a Nazist capable of the concept of love and

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<v Speaker 4>caring for someone?

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<v Speaker 2>You? It's me. I love everything I have done, I

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<v Speaker 2>have done for you this even is.

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<v Speaker 4>There a possibility for this personality disordered to be taken

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<v Speaker 4>away from someone like?

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<v Speaker 2>Can you have it and then be cured from it?

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<v Speaker 4>Well, I'm rather Dablukiah and on my podcast A Really

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<v Speaker 4>Good Cry, we embrace the real, the messy, and the beautiful,

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<v Speaker 4>providing a space for raw, unfielded conversations that celebrate vulnerability

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<v Speaker 4>and allow you to tune in to learn, connect and

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<v Speaker 4>find comfort together.

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<v Speaker 2>Thank you so much for being here. I have to

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<v Speaker 2>say that, so I came.

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<v Speaker 4>I've seen your work so much over Instagram and on

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<v Speaker 4>social media, but I listened to Jay's podcast with you

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<v Speaker 4>and him, and I became so obsessed with everything that

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<v Speaker 4>you share, not just what you share, but the way

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<v Speaker 4>that you share it. You just have such a calm

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<v Speaker 4>presence about you, and you feel so you almost feel

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<v Speaker 4>like someone that you know so well. Just by watching

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<v Speaker 4>you seem so comfortable and you're so relatable at the

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<v Speaker 4>same time. So thank you for that, and I feel

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<v Speaker 4>so honored to have you on the podcast.

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<v Speaker 1>I'm honored to be here again. Are you almost his family?

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<v Speaker 1>So yeah, of course as well. Thank you.

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<v Speaker 4>I have so many questions for you. So much came

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<v Speaker 4>up when I started listening to what you do. I

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<v Speaker 4>have abundant questions, and I gather them from my own

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<v Speaker 4>mind and from so many other people that.

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<v Speaker 2>I spoke to.

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<v Speaker 4>So I kind of just want to start off with

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<v Speaker 4>asking straight up, what is the definit I know that

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<v Speaker 4>you focus your work on narcissism and helping people to

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<v Speaker 4>understand it, and you know so many different dynamics. I

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<v Speaker 4>know that you also help people who have been in

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<v Speaker 4>narcisstic relationships, and so I want to start off by

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<v Speaker 4>asking because I feel like many people use the term

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<v Speaker 4>very loosely and also sometimes don't know what they're even

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<v Speaker 4>saying when they say, what is a narcissist? Yeah?

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<v Speaker 1>So narcissism is a personality style. Okay, like any personality

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<v Speaker 1>style happens to be a more maladaptive, rigid personality style.

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<v Speaker 1>But all that said, it's a personality style. And I'm

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<v Speaker 1>putting such a fine point on that because it's not

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<v Speaker 1>a disorder. They're break great out of that right now.

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<v Speaker 1>So narcissism's personality style again, maladaptive, not great, but it

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<v Speaker 1>is what it is. It is characterized by entitlement, grandiosity, variable,

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<v Speaker 1>and usually low empathy. These are personalities that tend to

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<v Speaker 1>be very controlling. There is a obviously tremendous egocentricity, and

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<v Speaker 1>they're validation seeking, validation and attention seeking. They need constant attention, validation, praise,

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<v Speaker 1>people focusing on them, and all of these things I'm

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<v Speaker 1>talking about. The grandiosity, the validation seeking, the entitlement are

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<v Speaker 1>really defenses that are pretty deep seated insecurity and a

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<v Speaker 1>poorly developed sense of self. They have trouble with regulating emotions.

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<v Speaker 1>So when things aren't going their way, they're disappointed, they're stressed,

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<v Speaker 1>they're frustrated, they will lash out very quickly. And in

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<v Speaker 1>that way, people who spend time with narcissistic people will say,

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<v Speaker 1>there are times when this person is literally the most charming,

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<v Speaker 1>charismatic person in the room. And then I got to

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<v Speaker 1>know them more and I got closer into their world,

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<v Speaker 1>and then I would see if things weren't just the

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<v Speaker 1>way they wanted them, there would really be hell to pay.

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<v Speaker 1>So that's really what narcissism is, and a narcissistic person

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<v Speaker 1>as a person who has those kind of personality style.

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<v Speaker 4>So when I was listening to the podcast with you

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<v Speaker 4>and Jay and I had those qualities being being spoken about,

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<v Speaker 4>there was an Honestly, I came away from the podcast just.

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<v Speaker 2>Thinking like, I feel like, with the way that we.

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<v Speaker 4>All live our lives on social media, how generally everyone

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<v Speaker 4>has certain aspects of those qualities. And I came away

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<v Speaker 4>from it where I was like genuinely asking you, I

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<v Speaker 4>was like, I think I might have narcissistic qualities, not

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<v Speaker 4>because I felt like I had all of them, but

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<v Speaker 4>I did feel like to a certain degree, Like if

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<v Speaker 4>we think about sense of self importance or entitlement, I

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<v Speaker 4>feel like in this day and age, it's quite difficult

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<v Speaker 4>to when you actually reflect on yourself you do have

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<v Speaker 4>those qualities or we can have a level of them,

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<v Speaker 4>or even if I think about, you know, the way

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<v Speaker 4>that we expect the one for people to give you

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<v Speaker 4>attention and fame, Like I remember I got a DM

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<v Speaker 4>once that was like, you're such a narcist, you just

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<v Speaker 4>like people seeing you all the time.

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<v Speaker 2>And I was like, am I like's you know?

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<v Speaker 4>There are so many different levels to these qualities, and

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<v Speaker 4>so I wonder like, and like you said about the

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<v Speaker 4>insecurity part of it, a lot of these do come

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<v Speaker 4>up based on our insecurities that we get from childhood.

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<v Speaker 4>Let's say, how do you differentiate between someone having one

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<v Speaker 4>of these qualities or a few of them? And is

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<v Speaker 4>there not some sort of spectrum that lies on.

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<v Speaker 1>So narcissism miss on a continuum, right, okay, And there's

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<v Speaker 1>a couple of different ways to view this continuum. One

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<v Speaker 1>end is quite of my old narcissism. I call them

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<v Speaker 1>instagram narcissists. These are people who tend to be superficial,

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<v Speaker 1>status oriented, attention oriented, and they're not able to bring

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<v Speaker 1>their full deep selves into a human relationship. So they're

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<v Speaker 1>always like, take a picture of me at dinner, and

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<v Speaker 1>yet there's someone else at the table is clearly struggling,

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<v Speaker 1>but they'll still be all be all about but you

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<v Speaker 1>have to take a picture of me at dinner. I

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<v Speaker 1>need it for my Instagram kind of thing. And so

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<v Speaker 1>there's an emotional stunted immaturity to them. What they don't

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<v Speaker 1>tend to have so much of the malignant qualities, the

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<v Speaker 1>manipulativeness and the exploitativeness and all of that. As you

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<v Speaker 1>get into the middle of that spectrum and more moderate

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<v Speaker 1>narcissistic people, that's what most of us are dealing with now.

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<v Speaker 1>It's a bit more of a problem though. There's really

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<v Speaker 1>no way to have a successful, long term, healthy relationship.

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<v Speaker 1>But someone like that, because of the variable empathy, because

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<v Speaker 1>of the grandiosity, entitlement, the dysregulation, all that stuff, it

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<v Speaker 1>gets in the way of it. There's a very little

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<v Speaker 1>capacity for intimacy, there's a little interest in closeness. A

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<v Speaker 1>long term, sustained relationship often doesn't have the novelty they want, right,

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<v Speaker 1>people kind of get uninteresting to them. Now at the

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<v Speaker 1>extreme end, now we're talking about people who are exploitative,

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<v Speaker 1>who are coercive, who are very manipultive to isolate, a

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<v Speaker 1>person who will really do a psychological number, and so

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<v Speaker 1>along that spectrum, obviously there's a lot of variability. Somebody

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<v Speaker 1>who's in a relationship, let's say, with a very mild

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<v Speaker 1>narcissistic person, will say they're immature and they're ridiculous. And

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<v Speaker 1>I don't know that you'd have a very easy time

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<v Speaker 1>raising kids with someone like that, because they will lack

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<v Speaker 1>that depth and the discipline and the commitment to something

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<v Speaker 1>like that. But I do think that again, the thing

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<v Speaker 1>to keep in mind, you said, what if I'm one

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<v Speaker 1>of these things? Right, I don't think any one of

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<v Speaker 1>those things is ever going to be the ringer. Like,

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<v Speaker 1>the idea of any personality is its consistency, it's pervasiveness,

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<v Speaker 1>it's stability across multiple situations. Right, this is how this

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<v Speaker 1>person is. And the challenge with narcissism is when they're

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<v Speaker 1>well supplied, when they feel safe, they look great, they

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<v Speaker 1>look interesting e gauging again, charming, charismatic. But then when

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<v Speaker 1>the things don't go exactly the way they want, it

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<v Speaker 1>always turns out and if they don't value someone, So

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<v Speaker 1>in other words, you will see the narcissistic person flip

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<v Speaker 1>very quickly from treating a high status individual really nicely

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<v Speaker 1>and they're very careful with them and they're very warm,

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<v Speaker 1>but then when they're with a lower status person, they

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<v Speaker 1>will degrade them and they will abuse them. And that

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<v Speaker 1>could literally happen in a fifteen second transition. So, I mean,

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<v Speaker 1>if anyone's ever wanted succession, I was just I was

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<v Speaker 1>watching an old episode last night and Tom, if you

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<v Speaker 1>watch those early episodes, it happened more Tom, the wife

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<v Speaker 1>of Shiv. Tom was talking to a very high executive

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<v Speaker 1>at the company and he got really berated and you know,

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<v Speaker 1>and he was like sort of taking it. But as

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<v Speaker 1>soon as he could, he found God the cousins name, Yeah,

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<v Speaker 1>he found Greg and he just completely was cruel to him.

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<v Speaker 1>So he regulated by abusing someone because he had to

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<v Speaker 1>tolerate that bad behavior because that person at higher status.

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<v Speaker 4>How would we recognize the difference between insecurity showing up

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<v Speaker 4>and someone having these narcissistic traits or are they does

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<v Speaker 4>it blend well?

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<v Speaker 1>So I'm very insecure. Start with me. Just keep it

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<v Speaker 1>in the room, right, I'm deeply insecure person, and I

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<v Speaker 1>would not lash out at another human being. The vast

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<v Speaker 1>number of insecured people won't do that. In fact, if anything,

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<v Speaker 1>most insecure people are very internal themsel Now narcissistic people

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<v Speaker 1>do both. To sort of give a more round view

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<v Speaker 1>on narcissistic people, one thing that if you I've worked

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<v Speaker 1>clinically with many of them, is that they also sometimes

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<v Speaker 1>don't talk nicely to themselves either. They can actually be

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<v Speaker 1>quite cruel in their self talk, but that the scales

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<v Speaker 1>get balanced with them lashing out at others too, Whereas

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<v Speaker 1>a person who had narrowly might internalize that talk wouldn't

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<v Speaker 1>do that to other people. Why because they'd be worried

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<v Speaker 1>about hurting them. The narcissistic person doesn't trouble themselves with

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<v Speaker 1>the pain they cause others.

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<v Speaker 2>Wh That's so interesting.

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<v Speaker 4>And when it comes to the empathy aspect, I know

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<v Speaker 4>that's a big part of it, where they just lack empathy.

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<v Speaker 4>How would you define what empathy actually is? Because when

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<v Speaker 4>I think about empathy for myself, like when I was

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<v Speaker 4>breaking it down after hearing you speak before in my mind,

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<v Speaker 4>I was thinking, there are so many layers to why

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<v Speaker 4>I feel empathy for people. So when I'm feeling empathy

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<v Speaker 4>for someone, it might be you know, I feel sorry

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<v Speaker 4>for them because of the circumstance that they're in, But

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<v Speaker 4>do I truly care about them? That for me is

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<v Speaker 4>a different quality, because I think it's easy to say, Okay,

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<v Speaker 4>there's people in just a grand example, like there's there's

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<v Speaker 4>someone in Africa that's starving and doesn't have any money

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<v Speaker 4>or any food or anything any of the basic needs

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<v Speaker 4>that they need. I feel sad for them, But do

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<v Speaker 4>I truly care about them? Like, do I truly feel

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<v Speaker 4>that that inclination to go and help them? And in

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<v Speaker 4>the same way, even if it's let's say our friends

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<v Speaker 4>or our family, how do you differentiate between having real

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<v Speaker 4>empathy or whether it's because of duty or because of

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<v Speaker 4>what you're receiving in the back from them, or because

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<v Speaker 4>of what you're getting from giving to them. So I know,

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<v Speaker 4>from a person example, I used to and I've tried to,

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<v Speaker 4>you know, change that as time has gone on, But

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<v Speaker 4>do a lot for other people because it validated myself,

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<v Speaker 4>Like that was my way of I know I have

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<v Speaker 4>importance in your life because of all the things that

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<v Speaker 4>I'm providing for you, and so I have to keep

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<v Speaker 4>providing and I have to keep being that person in

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<v Speaker 4>your life. Otherwise where is my value? So with empathy,

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<v Speaker 4>that's why I know that question came up in my mind.

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<v Speaker 4>What is true empathy? And how do you see in yourself?

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<v Speaker 4>And how do you see in other people?

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<v Speaker 1>So there's different ways to think about empathy. Okay, so

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<v Speaker 1>there's emotional It does start with cognitive empathy. So to me,

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<v Speaker 1>the least interesting or the least useful form of cognitive empathy.

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<v Speaker 1>Cognitive empathy is when you sort of understand why someone

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<v Speaker 1>is feeling the way they do. It's it's very much

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<v Speaker 1>it's an intellectual activity. It's when you're in a movie.

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<v Speaker 1>Those aren't real people, so but you feel a sense

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<v Speaker 1>of like, oh that that character is suffering. I understand

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<v Speaker 1>why that character is angry. I understand why that character

0:11:36.160 --> 0:11:39.560
<v Speaker 1>is sad. I understand why you are upset. Right, But

0:11:39.800 --> 0:11:42.679
<v Speaker 1>it really doesn't connect emotional. It's like it's a niling

0:11:42.760 --> 0:11:45.000
<v Speaker 1>in some ways. Some people it might even consider that

0:11:45.080 --> 0:11:46.319
<v Speaker 1>emotional intelligence.

0:11:46.400 --> 0:11:46.640
<v Speaker 2>Right.

0:11:47.080 --> 0:11:52.720
<v Speaker 1>Then there is emotional empathy. That's the more deeply felt empathy.

0:11:52.880 --> 0:11:56.720
<v Speaker 1>Whereas a person with cognitive empathy may say I understand

0:11:56.760 --> 0:11:58.480
<v Speaker 1>why they're angry, but you may not see much of

0:11:58.520 --> 0:12:01.840
<v Speaker 1>a change in their emotional state. When it's emotional empathy,

0:12:01.960 --> 0:12:06.040
<v Speaker 1>our emotional state changes, right, because if you're sadness feeling

0:12:06.040 --> 0:12:08.800
<v Speaker 1>empathy for your sadness, which is a natural act, you

0:12:08.800 --> 0:12:11.040
<v Speaker 1>would see a change in my affects too, right, I

0:12:11.120 --> 0:12:13.800
<v Speaker 1>would become more subdued, and it can affect me. In fact,

0:12:14.040 --> 0:12:16.120
<v Speaker 1>there's sort of a doubt. There's a little bit of

0:12:16.120 --> 0:12:19.280
<v Speaker 1>a dark side to empathy of a person feels too

0:12:19.320 --> 0:12:21.400
<v Speaker 1>much of the other. They then then start taking on

0:12:21.480 --> 0:12:24.000
<v Speaker 1>all that that negative mood stay too, which would be

0:12:24.120 --> 0:12:26.439
<v Speaker 1>very There has to be some ability to say, I

0:12:26.480 --> 0:12:29.319
<v Speaker 1>feel with them, but it is not my pain, right,

0:12:29.400 --> 0:12:31.400
<v Speaker 1>so I feel them, and so it might You might

0:12:31.440 --> 0:12:33.120
<v Speaker 1>then speak to them in a certain way. You be

0:12:33.160 --> 0:12:35.880
<v Speaker 1>present with them, You'll mirror their emotions, you may cry

0:12:35.960 --> 0:12:38.840
<v Speaker 1>with them. That's emotional empathy, which is to me very

0:12:38.880 --> 0:12:43.840
<v Speaker 1>important in close relationships. Yet then there's compassionate empathy. And

0:12:43.960 --> 0:12:48.080
<v Speaker 1>compassionate empathy is where that feeling for the other turns

0:12:48.120 --> 0:12:51.160
<v Speaker 1>into behavior. So it might be that you move in

0:12:51.240 --> 0:12:53.840
<v Speaker 1>with a sick friend it might be that you stay

0:12:53.840 --> 0:12:56.800
<v Speaker 1>on the phone even an hour longer than you you

0:12:56.880 --> 0:12:59.839
<v Speaker 1>could afford to. It's an action, so it turns into

0:12:59.880 --> 0:13:02.040
<v Speaker 1>an action, you know. And then what you were and

0:13:02.080 --> 0:13:04.280
<v Speaker 1>so you were talking about this idea, there's somebody on

0:13:04.320 --> 0:13:06.600
<v Speaker 1>the other side of the world who is struggling or

0:13:06.600 --> 0:13:09.640
<v Speaker 1>maybe hungry. Now you're talking about sympathy, right, which is

0:13:09.679 --> 0:13:12.880
<v Speaker 1>different than empathy. Right, it's now connecting to pain in

0:13:12.920 --> 0:13:16.000
<v Speaker 1>a different way. When you feel empathy for someone, do

0:13:16.080 --> 0:13:18.480
<v Speaker 1>you care for them? I mean, I think that you

0:13:18.520 --> 0:13:21.199
<v Speaker 1>know at some level becomes sort of a semantic mincing.

0:13:21.520 --> 0:13:23.920
<v Speaker 1>You may not know them enough to do so in

0:13:23.960 --> 0:13:26.640
<v Speaker 1>a sense of there's someone else in the room with

0:13:26.720 --> 0:13:28.800
<v Speaker 1>us now, I don't know him, so it would be

0:13:28.880 --> 0:13:31.000
<v Speaker 1>a little bit generous for me to say I care

0:13:31.120 --> 0:13:33.520
<v Speaker 1>for him. Yes, I don't know him enough. I have

0:13:33.559 --> 0:13:36.040
<v Speaker 1>empathy for him. Something sad happened to him, I would

0:13:36.040 --> 0:13:38.520
<v Speaker 1>feel that and probably say can we stop because he's upset.

0:13:39.000 --> 0:13:41.520
<v Speaker 1>I don't know him, so how can I really care

0:13:41.600 --> 0:13:42.040
<v Speaker 1>for him?

0:13:42.240 --> 0:13:42.400
<v Speaker 4>Right?

0:13:42.440 --> 0:13:45.280
<v Speaker 1>I think that would be an overreach. If you will

0:13:45.360 --> 0:13:47.120
<v Speaker 1>right now as I got to know him, if we've

0:13:47.160 --> 0:13:50.040
<v Speaker 1>developed a friendship, that would be the evolution of caring

0:13:50.040 --> 0:13:52.920
<v Speaker 1>for him, but I could have empathy without caring for him.

0:13:52.920 --> 0:13:54.800
<v Speaker 4>Oh my god, thank you for that differentiation, And that

0:13:54.840 --> 0:13:57.360
<v Speaker 4>makes that really does clarify.

0:13:57.600 --> 0:13:59.360
<v Speaker 2>So like all the different levels, You're right.

0:13:59.400 --> 0:14:03.360
<v Speaker 4>When I hear out someone that has something painful happened

0:14:03.400 --> 0:14:05.280
<v Speaker 4>to them, I don't know them, but I feel like

0:14:05.559 --> 0:14:08.319
<v Speaker 4>the pain because you kind of put yourself into that situation.

0:14:08.800 --> 0:14:10.840
<v Speaker 4>But then when it happens, like when my grandma got

0:14:10.840 --> 0:14:12.760
<v Speaker 4>on well, and I like when I hear other people's

0:14:12.800 --> 0:14:15.920
<v Speaker 4>grandmas have become unwell, in my mind, I feel sad

0:14:15.920 --> 0:14:18.760
<v Speaker 4>for them, but I don't necessarily have that deep like

0:14:18.880 --> 0:14:20.360
<v Speaker 4>emotional change within me.

0:14:20.680 --> 0:14:22.800
<v Speaker 1>Yeah, it's not a big change, and you're carried around

0:14:22.840 --> 0:14:24.800
<v Speaker 1>with you right, Like, Yeah, there are some people who

0:14:24.840 --> 0:14:27.520
<v Speaker 1>actually err on the side of taking it in too

0:14:27.600 --> 0:14:31.560
<v Speaker 1>much that actually can have health effects. And there's almost

0:14:31.720 --> 0:14:34.360
<v Speaker 1>too much of itness. And a big part of being

0:14:34.400 --> 0:14:37.160
<v Speaker 1>trained as a therapist is year over year over year

0:14:37.560 --> 0:14:40.880
<v Speaker 1>to be emphatically present. But we can't rescue them, we

0:14:40.880 --> 0:14:43.520
<v Speaker 1>can't change them. So I could see seven clients in

0:14:43.560 --> 0:14:46.200
<v Speaker 1>a day, but then I can go I'll do my notes,

0:14:46.240 --> 0:14:48.160
<v Speaker 1>I finished my files, I said done, and I'll watch it.

0:14:48.160 --> 0:14:51.080
<v Speaker 1>To watch a TV show and laugh at it, you know.

0:14:51.400 --> 0:14:54.440
<v Speaker 1>Without That's why the training of a therapist is so important.

0:14:54.560 --> 0:14:56.680
<v Speaker 1>It's not that it trains the care out of us.

0:14:56.720 --> 0:14:59.000
<v Speaker 1>It's not that it trains the empathy out of us,

0:14:59.040 --> 0:15:01.280
<v Speaker 1>but it teaches us how to be fully present with

0:15:01.320 --> 0:15:03.880
<v Speaker 1>those feelings but then not allowing it to overtake us.

0:15:03.920 --> 0:15:06.880
<v Speaker 1>And just starting out, therapists will say that's harder. I've

0:15:06.880 --> 0:15:08.600
<v Speaker 1>been doing it for a long time. Then it's just

0:15:08.640 --> 0:15:10.760
<v Speaker 1>sort of it's a you know, and if you can't

0:15:10.800 --> 0:15:13.280
<v Speaker 1>get there, sometimes there's a tremendous burnout and you have

0:15:13.280 --> 0:15:13.920
<v Speaker 1>to leave the business.

0:15:13.960 --> 0:15:15.880
<v Speaker 4>I feel so many people probably don't even know the

0:15:15.960 --> 0:15:19.200
<v Speaker 4>difference between those stages and to even those different types

0:15:19.240 --> 0:15:21.640
<v Speaker 4>of empathy that there are. And so for me now,

0:15:21.680 --> 0:15:24.280
<v Speaker 4>even when I'm observing myself, I feel like that will

0:15:24.320 --> 0:15:27.280
<v Speaker 4>give me a really good idea of the difference between

0:15:27.520 --> 0:15:30.880
<v Speaker 4>my emotional response to someone and how And I always

0:15:30.920 --> 0:15:32.560
<v Speaker 4>think about that when I'm speaking to a friend and

0:15:32.680 --> 0:15:35.240
<v Speaker 4>I'm having a conversation with them and they're having a

0:15:35.240 --> 0:15:37.760
<v Speaker 4>hard time. There are sometimes where I feel like crying

0:15:37.760 --> 0:15:39.120
<v Speaker 4>my eyes out because.

0:15:38.880 --> 0:15:40.640
<v Speaker 2>Of how sad I feel for them.

0:15:40.960 --> 0:15:42.440
<v Speaker 4>But then there are other times where they're telling me,

0:15:42.480 --> 0:15:43.600
<v Speaker 4>and I'm like, I need to show a bit more

0:15:43.640 --> 0:15:45.160
<v Speaker 4>emotion right now, because.

0:15:45.160 --> 0:15:48.440
<v Speaker 1>You know, absolutely absolutely yes, that's.

0:15:48.280 --> 0:15:50.920
<v Speaker 4>More because it's in my cognitive empathy versus in my

0:15:51.000 --> 0:15:51.840
<v Speaker 4>emotional empathy.

0:15:51.840 --> 0:15:54.160
<v Speaker 1>And there's you know, again, we could even take these

0:15:54.160 --> 0:15:56.440
<v Speaker 1>forms of empathy out to a different direction. I consider

0:15:56.480 --> 0:15:59.200
<v Speaker 1>there to be something called performative empathy. So if we

0:15:59.360 --> 0:16:04.200
<v Speaker 1>know that empathy. Listen, people know empathy is largely valued.

0:16:04.240 --> 0:16:05.920
<v Speaker 1>I mean unless you're sort of in some sort of

0:16:06.280 --> 0:16:09.080
<v Speaker 1>horrific business setting where everyone is just sort of destroying

0:16:09.080 --> 0:16:11.920
<v Speaker 1>each other or something that this idea that somebody could

0:16:11.920 --> 0:16:14.320
<v Speaker 1>be performative with their empathy. This is where we get

0:16:14.320 --> 0:16:18.200
<v Speaker 1>back into the narcissism neighborhood. Narcissistic people know to be

0:16:18.360 --> 0:16:20.720
<v Speaker 1>warm and to feel and all that. They can be

0:16:20.840 --> 0:16:24.120
<v Speaker 1>very performative with that, but it's not deeply felt. There's

0:16:24.160 --> 0:16:27.360
<v Speaker 1>also transactional empathy. I'm going to be empathic to this

0:16:27.400 --> 0:16:29.840
<v Speaker 1>person long enough to get what I need from them,

0:16:30.240 --> 0:16:32.320
<v Speaker 1>and so they can really turn it on and be

0:16:32.440 --> 0:16:35.000
<v Speaker 1>that person get the thing they need. And then the

0:16:35.000 --> 0:16:37.680
<v Speaker 1>next time you have an accounter with this person, perhaps

0:16:37.680 --> 0:16:40.440
<v Speaker 1>thinking they're oh so empathic, you got nothing because they

0:16:40.480 --> 0:16:43.080
<v Speaker 1>already got what they needed. So I mean empathy I

0:16:43.120 --> 0:16:45.800
<v Speaker 1>do believe can be weaponized and often is weaponized by

0:16:45.840 --> 0:16:49.400
<v Speaker 1>people who are more antagonistic, which narcissism is a form

0:16:49.600 --> 0:16:49.800
<v Speaker 1>of that.

0:16:49.880 --> 0:16:53.840
<v Speaker 4>Antagonism is narcisism something that you're able to identify just

0:16:53.880 --> 0:16:57.120
<v Speaker 4>by watching someone, or when you do a consultation with

0:16:57.160 --> 0:16:59.320
<v Speaker 4>someone and you're trying to find out what would be

0:16:59.360 --> 0:17:01.680
<v Speaker 4>the type of quoestquestion since you asked them, like, how

0:17:01.720 --> 0:17:05.440
<v Speaker 4>would you come to the conclusion that this person has

0:17:05.760 --> 0:17:07.920
<v Speaker 4>a narcisstic you said, personality?

0:17:08.000 --> 0:17:10.760
<v Speaker 1>Yes, it takes a minute, right, okay, I would you

0:17:10.760 --> 0:17:14.399
<v Speaker 1>know there's I think somebody would be lying if they

0:17:14.440 --> 0:17:17.080
<v Speaker 1>said in five minutes I could figure out someone starcissistic,

0:17:17.200 --> 0:17:21.240
<v Speaker 1>unless they were so glaringly narcissistic that even like an

0:17:21.320 --> 0:17:24.439
<v Speaker 1>untrained anybody would say there's something. They may not know

0:17:24.440 --> 0:17:27.720
<v Speaker 1>the word narcissistic, but say this isn't okay. But when

0:17:27.720 --> 0:17:30.720
<v Speaker 1>a client comes in, obviously we spend at least the

0:17:30.720 --> 0:17:32.679
<v Speaker 1>first or second session and a lot of assessment will

0:17:32.720 --> 0:17:36.960
<v Speaker 1>brought you in and relationship histories. There are some tells though.

0:17:37.640 --> 0:17:40.320
<v Speaker 1>One thing would be sort of how they interact with

0:17:40.680 --> 0:17:43.760
<v Speaker 1>the therapist in terms of even making arrangements their respect

0:17:43.760 --> 0:17:46.840
<v Speaker 1>for the time. So it would be if they stroll

0:17:46.880 --> 0:17:48.680
<v Speaker 1>in fifteen minutes late and say we could go a

0:17:48.720 --> 0:17:52.640
<v Speaker 1>little bit later, right, because and I'm thinking no, after

0:17:52.720 --> 0:17:55.200
<v Speaker 1>I'd very much explained to you that this is your

0:17:55.280 --> 0:17:57.520
<v Speaker 1>time and it doesn't go we don't start early, we

0:17:57.520 --> 0:17:59.760
<v Speaker 1>don't lay there's someone after you. So if I was

0:17:59.800 --> 0:18:02.840
<v Speaker 1>why that sort of entitlement creep into the scene, If

0:18:02.840 --> 0:18:06.840
<v Speaker 1>they would be demanding out of session time, texting, calling, emailing, whatever,

0:18:07.320 --> 0:18:10.600
<v Speaker 1>that would certainly make my ears perk up. If they

0:18:10.640 --> 0:18:15.600
<v Speaker 1>were very dismissive and you know, towards me, making inappropriate

0:18:15.640 --> 0:18:19.600
<v Speaker 1>comments about appearance or anything like that, that would make

0:18:19.600 --> 0:18:22.040
<v Speaker 1>my ears perk up. Would that make me say they're narcissistic. No,

0:18:22.400 --> 0:18:25.080
<v Speaker 1>I'd still want more data as they shared with me

0:18:25.440 --> 0:18:29.919
<v Speaker 1>their history and how they manage conflict, how they manage disappointment,

0:18:29.960 --> 0:18:31.800
<v Speaker 1>that's all going to come out in therapy. I mean,

0:18:31.840 --> 0:18:35.119
<v Speaker 1>I would say the definitively, definitively, in the absence of

0:18:35.119 --> 0:18:38.280
<v Speaker 1>giving them structured tests and stuff like that, I would

0:18:38.320 --> 0:18:40.199
<v Speaker 1>say you'd have to probably meet a client two, three,

0:18:40.320 --> 0:18:43.439
<v Speaker 1>four times before you'd be able to entertain that hypothesis

0:18:43.520 --> 0:18:46.640
<v Speaker 1>in a heavy way. If you get tests and the measurements. Sure,

0:18:46.680 --> 0:18:49.560
<v Speaker 1>maybe one or two sessions. And it's for this reason,

0:18:49.720 --> 0:18:52.080
<v Speaker 1>Radie that when people will say, how could I have

0:18:52.119 --> 0:18:54.280
<v Speaker 1>been so dumb? How could I have missed this? I

0:18:54.359 --> 0:18:57.159
<v Speaker 1>tell to a layperson's in a relationship, So that's going

0:18:57.200 --> 0:18:59.199
<v Speaker 1>to take you out a year on average. Just some

0:18:59.240 --> 0:19:02.199
<v Speaker 1>people figured it out earlier. Sure, but I think that

0:19:02.359 --> 0:19:04.440
<v Speaker 1>for many people, they'll say, it took me a year

0:19:04.480 --> 0:19:07.200
<v Speaker 1>to see that all this toxic stuff was a pattern.

0:19:07.560 --> 0:19:10.600
<v Speaker 1>There was so much other good stuff. Now I see

0:19:10.640 --> 0:19:12.679
<v Speaker 1>it is a pattern. I see it might even be

0:19:13.240 --> 0:19:15.960
<v Speaker 1>bothersome for me. So when people say it it took

0:19:16.000 --> 0:19:18.520
<v Speaker 1>me two years, I said, that's about right. You know,

0:19:18.560 --> 0:19:21.240
<v Speaker 1>I'm in a room looking for stuff and trained to

0:19:21.280 --> 0:19:23.119
<v Speaker 1>look for stuff, and it takes me a minute. So

0:19:23.480 --> 0:19:26.080
<v Speaker 1>of course, in a relationship, especially if you're having good

0:19:26.119 --> 0:19:31.919
<v Speaker 1>stuff happen with a very charming, charismatic, narcissistic client, you

0:19:32.080 --> 0:19:34.439
<v Speaker 1>might And I'm the only person probably out there who's like,

0:19:34.440 --> 0:19:36.239
<v Speaker 1>you're charismatic. Now, all of a sudden, my years are

0:19:36.240 --> 0:19:36.880
<v Speaker 1>really worked out.

0:19:38.080 --> 0:19:41.359
<v Speaker 4>And so then do you think people are born with

0:19:41.480 --> 0:19:45.720
<v Speaker 4>this quality? And it's something which you can't get rid

0:19:45.760 --> 0:19:48.800
<v Speaker 4>of or is it something that is triggered in someone

0:19:48.920 --> 0:19:51.960
<v Speaker 4>based on, you know, a lot of trauma or something

0:19:52.000 --> 0:19:53.160
<v Speaker 4>that's happened in their life.

0:19:53.320 --> 0:19:55.359
<v Speaker 1>So the way you get to narcissism is it's a

0:19:55.640 --> 0:19:58.560
<v Speaker 1>very multidetermined path, right. So the way your personality is

0:19:58.600 --> 0:20:00.760
<v Speaker 1>formed is we're kind of born with the seed of

0:20:00.800 --> 0:20:03.879
<v Speaker 1>our personality, call our temperament that has a genetic element

0:20:03.920 --> 0:20:05.760
<v Speaker 1>to it. It's sort of you would even see it

0:20:05.760 --> 0:20:07.440
<v Speaker 1>in a family. Someone will say, oh my gosh, the

0:20:07.440 --> 0:20:09.639
<v Speaker 1>way she laughs is just like this, auntie or something

0:20:09.720 --> 0:20:12.760
<v Speaker 1>like that. That's temperament, right, the way someone might handle

0:20:12.800 --> 0:20:16.560
<v Speaker 1>certain pressure stresses. All that, that temperament goes out in

0:20:16.600 --> 0:20:20.560
<v Speaker 1>the world, and it's shaped by environmental interactions. Okay, those

0:20:20.640 --> 0:20:23.359
<v Speaker 1>environmental or interactions with the people closest to them, with

0:20:23.440 --> 0:20:26.000
<v Speaker 1>people in their community and even in the society at large,

0:20:26.160 --> 0:20:30.200
<v Speaker 1>will then continue to shape that personality out. Parenting matters.

0:20:30.320 --> 0:20:33.639
<v Speaker 1>The way a child is parented is probably the most

0:20:33.680 --> 0:20:38.600
<v Speaker 1>significant predictor of narcissism in adulthood. And we're looking at

0:20:38.600 --> 0:20:41.359
<v Speaker 1>two pathways again, So not only are there multiple pathways,

0:20:41.600 --> 0:20:47.080
<v Speaker 1>the neglect, chaos, inconsistency, even trauma pathway that gets us

0:20:47.119 --> 0:20:50.400
<v Speaker 1>to a place that's either called malignant or vulnerable narcissism.

0:20:50.680 --> 0:20:55.919
<v Speaker 1>That's more victimized and it's more resentful and angry and

0:20:55.960 --> 0:20:59.680
<v Speaker 1>socially anxious. The malignant narcissism is that more severe, manipulative

0:20:59.680 --> 0:21:03.160
<v Speaker 1>explos that's where that route gets you. But there's parents

0:21:03.160 --> 0:21:08.000
<v Speaker 1>out there who overvalue their kids, who overindulge their kids,

0:21:08.160 --> 0:21:12.440
<v Speaker 1>and are lenient with their kids. That combination, you're the

0:21:12.480 --> 0:21:15.959
<v Speaker 1>most special kid, You're more special than the other kids.

0:21:16.600 --> 0:21:20.240
<v Speaker 1>That's the path to grandiose starcissism. And so what you

0:21:20.359 --> 0:21:23.720
<v Speaker 1>have is these different pathways getting to kind of a

0:21:23.760 --> 0:21:26.280
<v Speaker 1>similar place. These are kids who are entitled who don't

0:21:26.320 --> 0:21:29.680
<v Speaker 1>learn to regulate their emotions. The vulnerable and malignant group

0:21:29.760 --> 0:21:32.879
<v Speaker 1>perceive a lot more threat in the world. The grandiose

0:21:32.920 --> 0:21:36.320
<v Speaker 1>people have all these grandiose defenses around an inner core

0:21:36.520 --> 0:21:39.680
<v Speaker 1>that never really sort of learn to be a person,

0:21:40.160 --> 0:21:42.400
<v Speaker 1>and so they really do walk in the room thinking

0:21:42.400 --> 0:21:44.320
<v Speaker 1>they're more special. You can see that's not going to

0:21:44.359 --> 0:21:48.320
<v Speaker 1>work in relationships. So and then they're having environmental interactions.

0:21:48.520 --> 0:21:55.359
<v Speaker 1>Let's say that overvalued, overindulged, leniently parented, over special kid

0:21:56.080 --> 0:21:58.440
<v Speaker 1>keeps being told by other people how special they are.

0:21:58.880 --> 0:22:02.199
<v Speaker 1>You've now made a monster. But that child may go

0:22:02.280 --> 0:22:04.560
<v Speaker 1>to school and maybe they're lucky they have a compassionate

0:22:04.560 --> 0:22:06.840
<v Speaker 1>teacher that says, you know, there's other kids, we're all

0:22:06.840 --> 0:22:08.680
<v Speaker 1>going to wait in line. Then, but the line leader

0:22:08.840 --> 0:22:11.760
<v Speaker 1>position changes every day and that might balance some of

0:22:11.800 --> 0:22:12.960
<v Speaker 1>it up. But the parents are going to have a

0:22:12.960 --> 0:22:16.520
<v Speaker 1>potent influence and so, and you throw that in with temperament.

0:22:17.160 --> 0:22:19.600
<v Speaker 1>If you have a kid with a difficult temperament, yes,

0:22:19.760 --> 0:22:23.199
<v Speaker 1>that's the game changer, right, because that difficult temperament with

0:22:23.359 --> 0:22:26.360
<v Speaker 1>all that either that overindulgence or that chaos or that trauma,

0:22:26.600 --> 0:22:29.920
<v Speaker 1>and then negative environmental interactions, that's where you're taking that.

0:22:30.119 --> 0:22:33.240
<v Speaker 1>You're shaking it all up, probably in more narcissistic direction.

0:22:33.640 --> 0:22:36.200
<v Speaker 1>But if you have a child with the temperament that's

0:22:36.200 --> 0:22:39.560
<v Speaker 1>sort of the seed of an agreeable personality, even those

0:22:39.640 --> 0:22:43.520
<v Speaker 1>environmental conditions may not then get them to a narcissistic plate,

0:22:43.680 --> 0:22:46.320
<v Speaker 1>the place they might be a little bit demand y

0:22:46.600 --> 0:22:50.240
<v Speaker 1>and they might be a little bit entitled, but it's

0:22:50.280 --> 0:22:51.800
<v Speaker 1>not going to be a full blown narcissism.

0:22:52.119 --> 0:22:56.280
<v Speaker 4>And then do they when you do see like when

0:22:56.280 --> 0:22:59.199
<v Speaker 4>you've obviously seen so many people in your clinics. Do

0:22:59.280 --> 0:23:01.200
<v Speaker 4>you find that at all of it has come from

0:23:01.640 --> 0:23:04.080
<v Speaker 4>traumatic things or you find it's more to do with

0:23:04.160 --> 0:23:05.640
<v Speaker 4>this who you've seen both?

0:23:05.880 --> 0:23:07.399
<v Speaker 1>Yeah, wow, that's it's.

0:23:07.320 --> 0:23:10.879
<v Speaker 4>So interesting that it can come from even being too loved,

0:23:10.880 --> 0:23:13.360
<v Speaker 4>almost not even you loved.

0:23:13.680 --> 0:23:18.600
<v Speaker 1>You're over special, You're more special. You're the most special child.

0:23:19.040 --> 0:23:22.200
<v Speaker 1>No child is more special than you. It's all kids

0:23:22.200 --> 0:23:25.760
<v Speaker 1>are special. You're special. That kid's special, but it's that

0:23:25.920 --> 0:23:26.639
<v Speaker 1>you're better.

0:23:26.920 --> 0:23:30.560
<v Speaker 4>You're almost training them to feel that entitlement before they

0:23:30.600 --> 0:23:32.360
<v Speaker 4>even experience it themselves.

0:23:31.960 --> 0:23:34.440
<v Speaker 1>That's exactly. And their parents are modeling it too. They're

0:23:34.480 --> 0:23:37.720
<v Speaker 1>watching parents behave in an entitled way, perhaps speaking rudely

0:23:37.760 --> 0:23:40.879
<v Speaker 1>to a teacher or a coach, or a server in

0:23:40.920 --> 0:23:44.479
<v Speaker 1>a restaurant or anyone. They'll see that happen over and

0:23:44.520 --> 0:23:47.200
<v Speaker 1>over again, and it creates sort of this closed universe. Now,

0:23:47.200 --> 0:23:50.760
<v Speaker 1>sometimes kids like that will be shaped by peers will

0:23:50.800 --> 0:23:53.040
<v Speaker 1>say who are you to say this? And that might

0:23:53.080 --> 0:23:55.159
<v Speaker 1>shape it in a different direction, you see. That's what

0:23:55.160 --> 0:23:57.960
<v Speaker 1>I'm saying. These environmental forces are almost like the water

0:23:58.040 --> 0:24:00.000
<v Speaker 1>going down a canyon. It's going to shape the side

0:24:00.280 --> 0:24:02.560
<v Speaker 1>of it differently depending on how the water flows.

0:24:02.800 --> 0:24:05.200
<v Speaker 4>And then do you have people that generally come to

0:24:05.320 --> 0:24:07.960
<v Speaker 4>you and say, do narcissists come to you and say,

0:24:08.119 --> 0:24:11.320
<v Speaker 4>I think I'm a narcisist I need help? Or is

0:24:11.359 --> 0:24:15.159
<v Speaker 4>it difficult for them to even recognize that something is

0:24:16.160 --> 0:24:16.800
<v Speaker 4>wrong with them?

0:24:16.880 --> 0:24:19.960
<v Speaker 1>The vast majority don't identify. I've had clients. I've had

0:24:20.000 --> 0:24:23.640
<v Speaker 1>clients who've done that, and it actually was really lovely

0:24:23.760 --> 0:24:25.800
<v Speaker 1>work with them. To do you work with the clients.

0:24:26.080 --> 0:24:28.600
<v Speaker 1>When I say lovely, no, I mean definitely somebody I

0:24:28.640 --> 0:24:30.919
<v Speaker 1>wanted to be my friend. But it meant that we

0:24:30.920 --> 0:24:33.160
<v Speaker 1>could almost push the accelerator a little bit. I wasn't

0:24:33.200 --> 0:24:36.040
<v Speaker 1>walking on eggshells. I could really push back on them

0:24:36.040 --> 0:24:38.159
<v Speaker 1>and they're like, yeah, you're right, and we could go

0:24:38.200 --> 0:24:42.760
<v Speaker 1>toe to toe. Most narcissistic clients come into therapy because

0:24:42.880 --> 0:24:46.640
<v Speaker 1>either life isn't going the way they want, a relationship

0:24:46.680 --> 0:24:50.480
<v Speaker 1>has been disrupted, they have another mental health condition that's

0:24:50.520 --> 0:24:53.880
<v Speaker 1>really causing them issues depression, anxiety, substance use, that kind

0:24:53.880 --> 0:24:57.800
<v Speaker 1>of thing, or they've publicly done something that's like they've

0:24:57.800 --> 0:24:59.480
<v Speaker 1>been in a scandal. So it's almost what I call

0:24:59.560 --> 0:25:01.640
<v Speaker 1>pr therapy. Yeah, that kind of thing.

0:25:01.880 --> 0:25:06.919
<v Speaker 4>Yeah, And then is a narcissist able to heal themselves

0:25:07.000 --> 0:25:10.480
<v Speaker 4>or are you able to treat a narcist to take

0:25:10.760 --> 0:25:13.240
<v Speaker 4>away or reduce those qualities in them.

0:25:13.480 --> 0:25:15.520
<v Speaker 1>They'd have to be motivated, and that's half the problem.

0:25:15.560 --> 0:25:18.560
<v Speaker 1>If you don't think there's something wrong with you, where's

0:25:18.560 --> 0:25:19.120
<v Speaker 1>the motivation?

0:25:19.720 --> 0:25:19.880
<v Speaker 2>Right?

0:25:19.960 --> 0:25:22.600
<v Speaker 1>In many cases, these are people who almost at a

0:25:22.600 --> 0:25:28.040
<v Speaker 1>delusional level, a delusional grandiosity, believe that. In fact, research

0:25:28.040 --> 0:25:31.960
<v Speaker 1>shows that narcissistic people actually view themselves as being very empathic.

0:25:32.680 --> 0:25:35.399
<v Speaker 1>They have an incredible distortion like it's a they like,

0:25:35.440 --> 0:25:37.960
<v Speaker 1>I'm a nice person. I'm a really empathic person. So

0:25:38.000 --> 0:25:41.200
<v Speaker 1>they're coming from this distorted space, and if the person

0:25:41.240 --> 0:25:43.040
<v Speaker 1>they're not being empathic too were to point it out

0:25:43.080 --> 0:25:45.240
<v Speaker 1>to them, they would likely shift the blame onto them,

0:25:45.280 --> 0:25:49.280
<v Speaker 1>gaslight them, all that other stuff, so that that very skewed.

0:25:49.640 --> 0:25:53.800
<v Speaker 1>They lack what's called self reflective capacity. Narcissistic people kind

0:25:53.800 --> 0:25:56.680
<v Speaker 1>of don't understand how they affect other people. They don't

0:25:56.720 --> 0:26:00.439
<v Speaker 1>understand the consequences of their actions, and they're very disms missive.

0:26:01.160 --> 0:26:03.560
<v Speaker 1>It's almost as though I feel everything and they don't

0:26:03.600 --> 0:26:05.800
<v Speaker 1>take it's a lack of empathy. I don't account for

0:26:05.840 --> 0:26:09.600
<v Speaker 1>it happening in anybody else, So there's often not that motivation.

0:26:09.960 --> 0:26:12.320
<v Speaker 1>Some of these other things can motivate them. Someone saying

0:26:12.640 --> 0:26:14.760
<v Speaker 1>we're done, this marriage is done, and the person wants

0:26:14.760 --> 0:26:17.600
<v Speaker 1>to remain married. They may rally a little bit. But

0:26:17.760 --> 0:26:20.440
<v Speaker 1>to your point, I don't think a narcissist could do

0:26:20.520 --> 0:26:23.440
<v Speaker 1>this themselves personally, I don't. I think it's too deep.

0:26:23.800 --> 0:26:27.240
<v Speaker 1>If there's traumatic origins to the narcissism, I'm always a

0:26:27.280 --> 0:26:30.400
<v Speaker 1>little bit more optimistic about treatment because you can use

0:26:30.400 --> 0:26:33.880
<v Speaker 1>trauma informed therapies. There's models of therapy you can use

0:26:34.240 --> 0:26:36.399
<v Speaker 1>that can actually address what's going on for that client.

0:26:36.400 --> 0:26:40.639
<v Speaker 1>Those grandiose, overindulged ones, they just don't have the humility

0:26:40.760 --> 0:26:43.400
<v Speaker 1>typically to do the work. They might see that they're

0:26:43.480 --> 0:26:45.800
<v Speaker 1>kind of blowing up their lives, but they still tend

0:26:45.880 --> 0:26:48.439
<v Speaker 1>to blame the world for all of that and not

0:26:48.480 --> 0:26:52.600
<v Speaker 1>take accountability. And even after therapy, let's say, and it

0:26:52.640 --> 0:26:55.520
<v Speaker 1>takes a long time to do this kind of therapeutic work.

0:26:55.840 --> 0:26:59.639
<v Speaker 1>Every day, every encounter, every email, every text message, is

0:27:00.040 --> 0:27:04.560
<v Speaker 1>it's mindfulness? Am I listening to them? Am I being nice?

0:27:04.600 --> 0:27:07.360
<v Speaker 1>Am I? Am I regulated? They're not going to do that.

0:27:07.600 --> 0:27:09.560
<v Speaker 1>And the first time there's a stress in their life.

0:27:09.680 --> 0:27:12.439
<v Speaker 2>It's back to this regulation and how common would you

0:27:12.480 --> 0:27:13.000
<v Speaker 2>say it is?

0:27:13.080 --> 0:27:15.280
<v Speaker 4>Like, is there research that's been done that one in

0:27:15.520 --> 0:27:19.560
<v Speaker 4>x amount of people have narcissistic qualities or have this personality?

0:27:19.920 --> 0:27:21.760
<v Speaker 4>Because you hear about it so much now I feel

0:27:21.800 --> 0:27:23.480
<v Speaker 4>like it's something talked about so much.

0:27:23.800 --> 0:27:25.840
<v Speaker 2>What's the actual stats do you go of?

0:27:26.800 --> 0:27:29.560
<v Speaker 1>So when we talk about again, the Holy Show is

0:27:29.560 --> 0:27:31.600
<v Speaker 1>trying not to bring up that issue of that narcissistic

0:27:31.640 --> 0:27:34.680
<v Speaker 1>personality disorder. Obviously, when people do research, they have to

0:27:34.760 --> 0:27:37.360
<v Speaker 1>use all kinds of scales and measurements, and usually they're

0:27:37.480 --> 0:27:41.879
<v Speaker 1>diagnostic measurements. The tricky bit with narcissistic personality disorder is

0:27:41.920 --> 0:27:43.960
<v Speaker 1>a lot of people don't get diagnosed with it even

0:27:43.960 --> 0:27:46.040
<v Speaker 1>if they have it, because either a they don't go

0:27:46.080 --> 0:27:48.680
<v Speaker 1>to therapy, and even if they go to therapy, it's

0:27:48.680 --> 0:27:52.440
<v Speaker 1>a sort of stigmatized diagnosis. Insurance companies won't reimburse on

0:27:52.480 --> 0:27:54.760
<v Speaker 1>the diagnosis. People don't want to put it in a

0:27:54.800 --> 0:27:58.399
<v Speaker 1>record somewhere that could sort of harm the client. The

0:27:58.440 --> 0:28:02.080
<v Speaker 1>client gets agitated. A lot of therapists find the workarounds,

0:28:02.119 --> 0:28:04.760
<v Speaker 1>They find all the neighborhood diagnoses and toss that in

0:28:04.880 --> 0:28:06.760
<v Speaker 1>so that they have something to document. So I mean,

0:28:06.800 --> 0:28:08.560
<v Speaker 1>to be honest with you, it just doesn't get documented

0:28:08.600 --> 0:28:11.359
<v Speaker 1>and researcher to get documented because it's not usually a

0:28:11.359 --> 0:28:12.159
<v Speaker 1>clinical setting.

0:28:12.400 --> 0:28:12.800
<v Speaker 4>And in the.

0:28:12.760 --> 0:28:15.679
<v Speaker 1>Research, I mean, I've seen rates depending on the study,

0:28:16.080 --> 0:28:19.960
<v Speaker 1>anywhere from one to six percent, not a lot. Now,

0:28:20.320 --> 0:28:23.600
<v Speaker 1>the difficult part is what if you study narcissism and

0:28:23.640 --> 0:28:25.760
<v Speaker 1>the population as a whole, So sort of like the

0:28:26.080 --> 0:28:28.480
<v Speaker 1>I don't know if Cault urban myth or the alligator

0:28:28.520 --> 0:28:30.879
<v Speaker 1>and the sewer kind of number as I put it.

0:28:31.080 --> 0:28:34.760
<v Speaker 1>Some folks have estimated that that number of enough narcissism

0:28:34.960 --> 0:28:38.320
<v Speaker 1>to cause harm to other people in relationships level probably

0:28:38.320 --> 0:28:41.440
<v Speaker 1>twenty percent, one in five. So using that as a calculation,

0:28:41.520 --> 0:28:44.840
<v Speaker 1>if you know five people, statistically speaking, one of them's

0:28:44.880 --> 0:28:49.640
<v Speaker 1>probably got some enough narcissistic personality stuff that you would

0:28:49.680 --> 0:28:50.040
<v Speaker 1>notice it.

0:28:50.480 --> 0:28:54.760
<v Speaker 4>And I feel with Narsens and whenever spoken about it's

0:28:54.800 --> 0:28:59.040
<v Speaker 4>generally about the victim that has been exposed to someone

0:28:59.120 --> 0:28:59.440
<v Speaker 4>like that.

0:28:59.440 --> 0:29:01.560
<v Speaker 2>That's you know, it's cause harm in their life.

0:29:01.960 --> 0:29:07.720
<v Speaker 4>But how does someone help a narcissistic personality, like how

0:29:07.720 --> 0:29:11.480
<v Speaker 4>do they integrate into society? How do they live within society?

0:29:11.680 --> 0:29:14.400
<v Speaker 4>How do they create relationships? Like there has to be

0:29:14.720 --> 0:29:16.760
<v Speaker 4>some sort of way for them to live amongst everyone.

0:29:16.760 --> 0:29:19.760
<v Speaker 4>Otherwise they just completely get isolated and arcissistic people.

0:29:19.960 --> 0:29:22.560
<v Speaker 1>Yeah, they're not only living amongst us. They're running the show.

0:29:22.920 --> 0:29:25.960
<v Speaker 1>They're running the countries, they're running the states, they're running

0:29:26.000 --> 0:29:29.040
<v Speaker 1>the companies, they're running the media, they're running everything. This

0:29:29.160 --> 0:29:31.280
<v Speaker 1>is their world. We're just living in it, right. I

0:29:31.360 --> 0:29:34.760
<v Speaker 1>actually think they're doing just fine. Oh oh I could

0:29:34.840 --> 0:29:38.480
<v Speaker 1>use a little narcissism probably help me. I've done research

0:29:38.480 --> 0:29:40.960
<v Speaker 1>shows that they're better at dating, they're more likely to

0:29:40.960 --> 0:29:45.600
<v Speaker 1>get people to marry them. They're doing fine. Oh now

0:29:45.640 --> 0:29:48.280
<v Speaker 1>they may be like, oh, well it's me they're just

0:29:48.360 --> 0:29:51.320
<v Speaker 1>ruining everyone else's lives. Wow, there's a lot of that.

0:29:51.360 --> 0:29:55.600
<v Speaker 1>I mean it's very imbalanced. No, no, no, the narcissistic personality.

0:29:54.480 --> 0:29:56.160
<v Speaker 2>Is actually fine inside.

0:29:56.440 --> 0:29:59.640
<v Speaker 1>Like, no, they're not fine inside. They're a mess inside, dark,

0:29:59.800 --> 0:30:03.640
<v Speaker 1>de insecure, dark, k eyed to the soul, miserable. But

0:30:04.040 --> 0:30:07.840
<v Speaker 1>the compensatory mechanisms. I'm going to work harder, I'm going

0:30:07.880 --> 0:30:09.800
<v Speaker 1>to be better. I'm going to be the very best

0:30:10.120 --> 0:30:11.920
<v Speaker 1>to the world. It looks like they're doing great, So

0:30:11.960 --> 0:30:13.479
<v Speaker 1>what does that do person It's like, well, they're so

0:30:13.480 --> 0:30:16.360
<v Speaker 1>successful I want to be in a relationship with them.

0:30:16.640 --> 0:30:19.400
<v Speaker 1>I want to work with them. They're so smart. I

0:30:19.400 --> 0:30:21.280
<v Speaker 1>have known people to say they want to work with

0:30:21.360 --> 0:30:23.320
<v Speaker 1>someone else, like, please don't do this. This is really

0:30:23.320 --> 0:30:25.960
<v Speaker 1>a terrible person. No, no, no, they're so successful. I

0:30:26.040 --> 0:30:28.600
<v Speaker 1>said you, this will destroy it. A year later they'll

0:30:28.640 --> 0:30:31.640
<v Speaker 1>say if I listened to you, and I don't know

0:30:31.640 --> 0:30:33.880
<v Speaker 1>what to tell people. I'm thinking you will not be

0:30:34.000 --> 0:30:37.480
<v Speaker 1>the magic person who changes them. So they're doing fine

0:30:37.520 --> 0:30:41.960
<v Speaker 1>in the sense of how they function in society. What internally, No,

0:30:42.040 --> 0:30:45.680
<v Speaker 1>not doing well, no self reflective capacity, none of the

0:30:45.800 --> 0:30:49.200
<v Speaker 1>humility that one needs to say, you know, maybe I

0:30:49.240 --> 0:30:52.240
<v Speaker 1>don't need to be this person I'm hurting people.

0:30:52.480 --> 0:30:52.760
<v Speaker 2>Not that.

0:30:53.120 --> 0:30:55.720
<v Speaker 1>So I would say the world is actually very designed

0:30:55.720 --> 0:30:59.640
<v Speaker 1>for narcissism because we live in a very hierarchically structured world.

0:30:59.720 --> 0:31:04.440
<v Speaker 4>Yeah, is there a possibility for this personality disordered to

0:31:05.200 --> 0:31:07.479
<v Speaker 4>be taken away from someone like can you have it

0:31:07.520 --> 0:31:08.600
<v Speaker 4>and then be cured from it?

0:31:08.720 --> 0:31:11.720
<v Speaker 2>Or it's something which just remains with Okay, I'm.

0:31:11.640 --> 0:31:13.040
<v Speaker 1>Going to give you an example. Yeah, But the best

0:31:13.080 --> 0:31:15.160
<v Speaker 1>way I could explain it I only know about myself.

0:31:15.200 --> 0:31:17.719
<v Speaker 1>I can't come I could speculate what your personality is like,

0:31:18.160 --> 0:31:22.480
<v Speaker 1>I am agreeable, introverted, and conscientious. Yeah, that's my personality

0:31:22.840 --> 0:31:25.440
<v Speaker 1>high in all three makes sense. I work all the time, discipline,

0:31:25.440 --> 0:31:29.360
<v Speaker 1>great student, very warm, very nice, humble, modest blah blah

0:31:29.400 --> 0:31:32.400
<v Speaker 1>blah doesn't sound I'm humble and mind I'm humble and modest.

0:31:33.640 --> 0:31:35.760
<v Speaker 1>I would never leave my house if I could. I

0:31:35.760 --> 0:31:37.600
<v Speaker 1>don't like parties. I don't like events. I don't like

0:31:37.720 --> 0:31:40.680
<v Speaker 1>getting together with people, none of that. I'm very I

0:31:40.800 --> 0:31:43.360
<v Speaker 1>prefer to stay home, watch TV, read a book, all

0:31:43.400 --> 0:31:46.280
<v Speaker 1>those things. Okay. If somebody said, can you change your

0:31:46.280 --> 0:31:51.360
<v Speaker 1>personality Romini? Can you be antagonistic and disagreeable? Can you

0:31:51.400 --> 0:31:53.720
<v Speaker 1>be the life of the party? And can you just

0:31:53.760 --> 0:31:56.480
<v Speaker 1>be undisciplined? The answer to that is a resounding now.

0:31:56.800 --> 0:31:57.000
<v Speaker 2>Yeah.

0:31:57.640 --> 0:32:00.680
<v Speaker 1>So my personality can't change. Why do we would?

0:32:00.800 --> 0:32:03.800
<v Speaker 2>And that's why you call it personality type. It's specific,

0:32:03.960 --> 0:32:04.280
<v Speaker 2>that's it.

0:32:04.360 --> 0:32:04.560
<v Speaker 1>Yeah.

0:32:04.640 --> 0:32:06.240
<v Speaker 4>I mean I feel the same way whenever I've been

0:32:06.640 --> 0:32:09.240
<v Speaker 4>asked to, not asked, but whenever I get put into

0:32:09.240 --> 0:32:12.760
<v Speaker 4>situations where it demands a different version of me or

0:32:12.800 --> 0:32:15.280
<v Speaker 4>like a me to go out of character or out

0:32:15.280 --> 0:32:17.800
<v Speaker 4>of my comfort zone in that way, Like you said,

0:32:17.920 --> 0:32:20.520
<v Speaker 4>I generally am someone who's more introverted. When I go

0:32:20.560 --> 0:32:23.680
<v Speaker 4>into large crowds or large situations, for me, I would

0:32:23.760 --> 0:32:25.480
<v Speaker 4>like to find one person to talk to for the

0:32:25.520 --> 0:32:29.480
<v Speaker 4>whole night. But that pressure of trying to be outgoing

0:32:29.600 --> 0:32:32.360
<v Speaker 4>and be the life of the pasty or whatever you

0:32:32.400 --> 0:32:34.560
<v Speaker 4>think you should be. You're right, you can never keep

0:32:34.600 --> 0:32:36.960
<v Speaker 4>that up, like it feels so out of character.

0:32:37.080 --> 0:32:38.400
<v Speaker 1>Well, you can do it for a night, and then

0:32:38.400 --> 0:32:40.640
<v Speaker 1>you're exhausted. So if I have to have a social event,

0:32:40.920 --> 0:32:43.280
<v Speaker 1>I'll fall asleep. Yeah I can't. I'll go home and

0:32:43.320 --> 0:32:47.800
<v Speaker 1>follow asleep. Right. Yeah, extroverted daughter, if she has to

0:32:47.840 --> 0:32:51.080
<v Speaker 1>spend a day not having had contact with people, she'll

0:32:51.160 --> 0:32:52.480
<v Speaker 1>become sad and exhausted.

0:32:52.680 --> 0:32:56.240
<v Speaker 4>Yeah wow, okay, So yeah, that's why you have to

0:32:56.240 --> 0:32:59.240
<v Speaker 4>shift your mindset of it's not a disorder or a

0:32:59.400 --> 0:33:03.200
<v Speaker 4>well yeah, it's.

0:33:01.680 --> 0:33:04.920
<v Speaker 1>A personality style. And again, most cases it doesn't get diagnosed.

0:33:05.240 --> 0:33:06.840
<v Speaker 1>And I'm sure a lot of folks out there who

0:33:06.840 --> 0:33:09.840
<v Speaker 1>are narcissistic, a lot of them might have NPD, but

0:33:09.840 --> 0:33:12.080
<v Speaker 1>they're never going to see the clinician to get diagnosed.

0:33:12.120 --> 0:33:14.800
<v Speaker 1>That's not a determination that can really be made outside

0:33:14.800 --> 0:33:17.000
<v Speaker 1>of that setting. So when we focus on it as

0:33:17.040 --> 0:33:21.200
<v Speaker 1>a personality style. My personality can't change, yours can't, so

0:33:21.320 --> 0:33:22.480
<v Speaker 1>why would they?

0:33:23.040 --> 0:33:25.520
<v Speaker 4>And so is there different ways that it shows up,

0:33:25.560 --> 0:33:27.880
<v Speaker 4>whether it's in So if someone was to try and

0:33:27.920 --> 0:33:32.760
<v Speaker 4>identify a narcisistic personality in work, in a relationship, would

0:33:32.760 --> 0:33:35.760
<v Speaker 4>they be similar traits going across all the way? So

0:33:36.160 --> 0:33:38.000
<v Speaker 4>if you were in a relationship, or let's say, for

0:33:38.040 --> 0:33:40.000
<v Speaker 4>all my friends who are starting who are going on

0:33:40.080 --> 0:33:42.360
<v Speaker 4>dates at the moment, many of my friends are going

0:33:42.400 --> 0:33:45.239
<v Speaker 4>on like dating apps and they're meeting people in the

0:33:45.280 --> 0:33:48.440
<v Speaker 4>first few dates. How what kind of questions should people

0:33:48.440 --> 0:33:51.040
<v Speaker 4>be asking? What kind of triggers should they be looking

0:33:51.160 --> 0:33:54.640
<v Speaker 4>for in those settings? Is it something that within a

0:33:54.680 --> 0:33:57.080
<v Speaker 4>month or so you can really if you're trying to

0:33:57.080 --> 0:34:00.240
<v Speaker 4>be more aware, can you ask them the right of

0:34:00.320 --> 0:34:03.440
<v Speaker 4>questions or put them in situations too to find that out.

0:34:04.120 --> 0:34:06.080
<v Speaker 1>I think it's less about the questions and more about

0:34:06.080 --> 0:34:10.080
<v Speaker 1>the presence. So I would watch how they manage frustration

0:34:10.440 --> 0:34:12.560
<v Speaker 1>they don't get the table they want at the restaurant.

0:34:12.920 --> 0:34:15.520
<v Speaker 1>How do they talk to the bartender, How do they

0:34:15.560 --> 0:34:18.200
<v Speaker 1>talk to a server who may not do exactly what

0:34:18.239 --> 0:34:21.279
<v Speaker 1>they want? How do they talk about other people? Do

0:34:21.360 --> 0:34:24.479
<v Speaker 1>they listen to you when you speak, do they get

0:34:25.080 --> 0:34:26.520
<v Speaker 1>what if they have a bad date work? How do

0:34:26.560 --> 0:34:29.720
<v Speaker 1>they respond to that? Are they able to be present

0:34:29.719 --> 0:34:31.600
<v Speaker 1>when you're sharing something or do you feel any sense

0:34:31.600 --> 0:34:36.200
<v Speaker 1>of contempt or dismissiveness or minimization. That's it's processed up.

0:34:36.520 --> 0:34:39.359
<v Speaker 1>They're really because there's very few questions you can ask

0:34:39.400 --> 0:34:42.040
<v Speaker 1>them because they can always change. There their shape shifters

0:34:42.040 --> 0:34:45.000
<v Speaker 1>and chameleons, and they're able to very much. They know

0:34:45.080 --> 0:34:48.080
<v Speaker 1>what looks right. So watching how they react, watching how

0:34:48.080 --> 0:34:50.759
<v Speaker 1>they respond, watching their presence, that's how you're going to

0:34:50.800 --> 0:34:51.040
<v Speaker 1>see it.

0:34:51.040 --> 0:34:54.240
<v Speaker 4>And when you say they're generally in, are they people

0:34:54.239 --> 0:34:57.200
<v Speaker 4>who are generally liked by people because of these qualities?

0:34:57.320 --> 0:34:59.600
<v Speaker 4>Like you said, they're charismatic, they end up being someone

0:34:59.600 --> 0:35:02.560
<v Speaker 4>that actually attracts people because of those qualities.

0:35:02.719 --> 0:35:05.719
<v Speaker 1>The grandiose narcissists ys. The grandiose narcissists are often very

0:35:05.760 --> 0:35:09.120
<v Speaker 1>well like, they're extroverted, but they and they can be difficult.

0:35:09.120 --> 0:35:11.680
<v Speaker 1>So what you'll often see is that the people who

0:35:11.760 --> 0:35:15.520
<v Speaker 1>are in the grandiose narcissist sphere that are valid or

0:35:15.719 --> 0:35:17.800
<v Speaker 1>valued by them, like I said, might have higher status,

0:35:17.800 --> 0:35:21.799
<v Speaker 1>similar status, they're useful to them. Whatever. Those people will

0:35:21.840 --> 0:35:25.000
<v Speaker 1>be treated well. And it's why sometimes in life people

0:35:25.000 --> 0:35:27.600
<v Speaker 1>will say I met this person so cool and other

0:35:27.640 --> 0:35:32.280
<v Speaker 1>people no, no, And we also have this very different assessment.

0:35:32.560 --> 0:35:34.440
<v Speaker 1>First thing I'd want to know is what your status

0:35:34.480 --> 0:35:37.239
<v Speaker 1>relative to this person relative to that person with other

0:35:37.360 --> 0:35:40.000
<v Speaker 1>a different opinion. And my guess is either you're a

0:35:40.040 --> 0:35:42.080
<v Speaker 1>new person in the narcisses if you like them, you're

0:35:42.120 --> 0:35:44.880
<v Speaker 1>a new person in their life. You have something they need,

0:35:45.239 --> 0:35:48.600
<v Speaker 1>You have higher status, so they're doing a different dance

0:35:48.640 --> 0:35:51.520
<v Speaker 1>for you than they are for someone who works for them.

0:35:51.640 --> 0:35:53.520
<v Speaker 1>I've had this happen over and over again, where I've

0:35:53.560 --> 0:35:56.360
<v Speaker 1>had the opportunity and my other work to see a

0:35:56.440 --> 0:36:00.440
<v Speaker 1>narcissistic person how they're interacting with their staff. Now they

0:36:00.480 --> 0:36:02.520
<v Speaker 1>might let's say they're perceiving me as a useful person

0:36:02.520 --> 0:36:05.040
<v Speaker 1>at the time, how they're interacting with me, and the minute,

0:36:05.080 --> 0:36:07.920
<v Speaker 1>the minute I see the mistreat a staff person, it's over.

0:36:07.960 --> 0:36:11.480
<v Speaker 1>I'm like, I'm not working with this person, not doing it.

0:36:12.280 --> 0:36:16.880
<v Speaker 4>And what does someone who is in a relationship with

0:36:16.960 --> 0:36:20.360
<v Speaker 4>a narcissist, what does that love look like like?

0:36:20.440 --> 0:36:21.680
<v Speaker 2>Are they capable of love?

0:36:21.880 --> 0:36:25.200
<v Speaker 4>Is a narcissist capable of the concept of love and

0:36:25.360 --> 0:36:26.680
<v Speaker 4>caring for someone.

0:36:27.000 --> 0:36:29.160
<v Speaker 1>That's a philosophical question, right, So what's love? R?

0:36:29.239 --> 0:36:29.719
<v Speaker 4>What is love?

0:36:29.800 --> 0:36:30.319
<v Speaker 1>What is love?

0:36:30.480 --> 0:36:30.719
<v Speaker 2>Yeah?

0:36:30.920 --> 0:36:33.279
<v Speaker 1>I think that, you know, beyond the philosophy, I think

0:36:33.360 --> 0:36:35.680
<v Speaker 1>we could think about if we take love and we

0:36:35.719 --> 0:36:37.719
<v Speaker 1>stretch it to a place of let's just stay in

0:36:37.920 --> 0:36:41.200
<v Speaker 1>even in the intimate relational space first intimacy, and I

0:36:41.280 --> 0:36:50.960
<v Speaker 1>think that from intimacy even applies to friendships. Deep sustaining mutual, reciprocal, consistent, available,

0:36:51.200 --> 0:36:55.760
<v Speaker 1>present depth depth with someone, and the and the desire

0:36:55.880 --> 0:36:58.600
<v Speaker 1>for that depth with someone. To me, that's part of the.

0:36:58.520 --> 0:37:02.200
<v Speaker 2>Measure of love, respect, definite compassion, all of whether it's.

0:37:04.480 --> 0:37:09.200
<v Speaker 1>Yeah, right, they're not capable of that. But many people

0:37:09.200 --> 0:37:12.759
<v Speaker 1>are in narcissistic relationships. But the narcissistic person says I

0:37:12.840 --> 0:37:15.760
<v Speaker 1>love you, yeah, and the person will say, no, you don't,

0:37:15.760 --> 0:37:18.439
<v Speaker 1>This isn't love. And I'll be like, whoa, whoa they said,

0:37:18.440 --> 0:37:22.080
<v Speaker 1>they narcissist said they love you. Your problem is and I'm

0:37:22.080 --> 0:37:24.399
<v Speaker 1>going to do a twist on bell hooks here. They

0:37:24.520 --> 0:37:27.919
<v Speaker 1>are that you guys are using different definitions. You can't

0:37:29.320 --> 0:37:32.160
<v Speaker 1>I love you. They think they love you. The problem

0:37:32.239 --> 0:37:35.960
<v Speaker 1>you don't have a shared definition, right, And so that's

0:37:36.000 --> 0:37:37.600
<v Speaker 1>something people don't do. I always wish there was an

0:37:37.600 --> 0:37:39.759
<v Speaker 1>informed consent for him. At the beginning of a relationship.

0:37:39.760 --> 0:37:41.399
<v Speaker 1>You both throw a piece of paper down and say,

0:37:41.560 --> 0:37:44.520
<v Speaker 1>what do you use your definition of love? Like, yeah, no,

0:37:44.560 --> 0:37:47.120
<v Speaker 1>I'm not feeling that this does not Item two on

0:37:47.160 --> 0:37:48.920
<v Speaker 1>the contract is not working for me. But it was

0:37:49.000 --> 0:37:51.239
<v Speaker 1>real nice to meet you. We don't do that. And

0:37:51.280 --> 0:37:53.160
<v Speaker 1>I think that people get caught up in the words

0:37:53.200 --> 0:37:55.080
<v Speaker 1>I love you. They say it I love you to me,

0:37:55.160 --> 0:37:57.960
<v Speaker 1>I'm like, okay, and that's not interesting. I don't care

0:37:58.000 --> 0:38:00.920
<v Speaker 1>if they said I love you, What does that signified

0:38:01.040 --> 0:38:01.399
<v Speaker 1>to them?

0:38:01.600 --> 0:38:03.880
<v Speaker 4>Have you asked people that when they've come into your clinics.

0:38:04.000 --> 0:38:07.120
<v Speaker 4>Have you seen generally when you've seen narcisstic personality, do

0:38:07.160 --> 0:38:10.319
<v Speaker 4>they have similar definitions of what they see as love.

0:38:10.680 --> 0:38:12.760
<v Speaker 1>It's actually a cut question. It's hard for them to answer.

0:38:12.920 --> 0:38:14.680
<v Speaker 1>They'll often say like, you know, yeah, I love them

0:38:14.719 --> 0:38:16.640
<v Speaker 1>like I don't. I want to spend time, I spend

0:38:16.640 --> 0:38:18.440
<v Speaker 1>money on them, I buy them gifts. So it's a

0:38:18.520 --> 0:38:20.520
<v Speaker 1>very superficial. When you really cut to the court, like

0:38:20.680 --> 0:38:22.919
<v Speaker 1>I bought to a Chanel bag, they'll think.

0:38:22.840 --> 0:38:26.440
<v Speaker 4>They're seeing their value in that relationship versus seeing what

0:38:26.480 --> 0:38:27.359
<v Speaker 4>they're giving to it.

0:38:27.800 --> 0:38:29.960
<v Speaker 1>And it's and not seeing it from a place of

0:38:30.880 --> 0:38:33.359
<v Speaker 1>I love that we have shared interests.

0:38:33.560 --> 0:38:34.480
<v Speaker 2>This is what I give.

0:38:35.320 --> 0:38:38.439
<v Speaker 1>I feel safe with this person. They feel safe. They

0:38:38.480 --> 0:38:44.359
<v Speaker 1>then could not. It's very it feels transactional, it feels statusy,

0:38:45.000 --> 0:38:48.040
<v Speaker 1>lots of roles. Well, I mean we're married and they're

0:38:48.200 --> 0:38:50.200
<v Speaker 1>the mother of my kids, or whatever it may be.

0:38:50.239 --> 0:38:53.600
<v Speaker 1>It's it doesn't it doesn't track to these deeper things.

0:38:53.680 --> 0:38:56.080
<v Speaker 1>But like I said, they say I love you, they

0:38:56.120 --> 0:38:58.960
<v Speaker 1>may whatever that measurement is to them. They may very

0:38:58.960 --> 0:39:01.840
<v Speaker 1>well feel like, I like looking at your attractive to me,

0:39:02.040 --> 0:39:05.000
<v Speaker 1>or you're smart, or you have a great job, or

0:39:05.040 --> 0:39:07.759
<v Speaker 1>you have a lot of money. That's there, I love

0:39:07.800 --> 0:39:12.520
<v Speaker 1>you right and or that you're And then I recall

0:39:12.600 --> 0:39:16.200
<v Speaker 1>working with more than a few narcissistic folks who felt

0:39:16.200 --> 0:39:20.080
<v Speaker 1>like they would find partners who are very materialistic and

0:39:20.120 --> 0:39:22.520
<v Speaker 1>the entire relationship was a transaction. Right, I'm going to

0:39:22.600 --> 0:39:23.960
<v Speaker 1>buy you this gift, I'm going to take you on

0:39:23.960 --> 0:39:27.319
<v Speaker 1>this vacation. I'm going to take whatever it is. And

0:39:27.400 --> 0:39:30.160
<v Speaker 1>so back to them was love if the other person's

0:39:30.200 --> 0:39:32.800
<v Speaker 1>on board, maybe.

0:39:33.280 --> 0:39:36.360
<v Speaker 4>And then so would a narcissist and a narcissist together.

0:39:36.800 --> 0:39:40.920
<v Speaker 4>Would that be complete disaster or would that actually work

0:39:41.000 --> 0:39:45.520
<v Speaker 4>because they both would end up having similar surface level relationships,

0:39:45.520 --> 0:39:47.560
<v Speaker 4>Like would it make more sense for narcissists to be

0:39:47.680 --> 0:39:51.479
<v Speaker 4>together than to be with other people who can't quite

0:39:51.640 --> 0:39:53.120
<v Speaker 4>relate to them and understand them.

0:39:53.360 --> 0:39:55.680
<v Speaker 2>Do we need to create narcissists dating apps?

0:39:56.640 --> 0:39:58.880
<v Speaker 1>That's a good idea. There you go, that's your business.

0:39:58.920 --> 0:40:02.799
<v Speaker 1>You enjoyed, do that, I'll be your consultant. Effect they

0:40:02.960 --> 0:40:05.480
<v Speaker 1>are when narcissists isn't in a relationship with the narcis

0:40:05.600 --> 0:40:07.799
<v Speaker 1>happens all the time, by the way. It can be

0:40:07.920 --> 0:40:13.279
<v Speaker 1>very volatile. It can be very betrayal Leyden. You hope

0:40:13.280 --> 0:40:15.799
<v Speaker 1>to god they don't have kids because no one's going

0:40:15.840 --> 0:40:18.280
<v Speaker 1>to be minding the story kind of thing. Right, Okay,

0:40:18.680 --> 0:40:23.160
<v Speaker 1>so you're right that given the superficial focus, it can work.

0:40:23.320 --> 0:40:23.480
<v Speaker 5>Right.

0:40:23.480 --> 0:40:26.680
<v Speaker 1>It's basically two people looking into their own separate mirrors

0:40:26.680 --> 0:40:29.680
<v Speaker 1>and you know, pretty content. And those relationships are often

0:40:29.719 --> 0:40:32.720
<v Speaker 1>driven by things like status. You know that both people

0:40:32.880 --> 0:40:35.680
<v Speaker 1>are deriving a status from the other. They may have

0:40:35.719 --> 0:40:39.719
<v Speaker 1>similar superficial interests, so that that keeps it going, so

0:40:40.000 --> 0:40:41.960
<v Speaker 1>that they can keep it going for a while. But

0:40:42.040 --> 0:40:43.319
<v Speaker 1>someone's going to betray.

0:40:43.040 --> 0:40:47.200
<v Speaker 4>Someone, right, So it's almost like it's a personality type

0:40:47.239 --> 0:40:56.680
<v Speaker 4>that's incapable of creating meaningful exchanges, like meaningful, genuine relationships.

0:40:56.719 --> 0:41:00.360
<v Speaker 4>Where would they turn to people if they have something

0:41:00.440 --> 0:41:03.959
<v Speaker 4>that's upset them and hurt them? Would they would they

0:41:04.000 --> 0:41:07.040
<v Speaker 4>know how to? Like, how does a narcist express their emotion?

0:41:07.560 --> 0:41:15.000
<v Speaker 1>Not in a good way, It's usually going to be overtrage, yelling, screaming, irritability,

0:41:15.320 --> 0:41:16.719
<v Speaker 1>or it's going to be passive aggression.

0:41:16.880 --> 0:41:18.800
<v Speaker 4>It almost feels like it's like an adult tantrum, like

0:41:18.800 --> 0:41:22.040
<v Speaker 4>whenever I talk, whenever I think about it, even in

0:41:21.760 --> 0:41:24.400
<v Speaker 4>my own personality, if I have I don't really have

0:41:24.480 --> 0:41:26.600
<v Speaker 4>outbursts like that, but even if I have emotions that

0:41:26.760 --> 0:41:29.400
<v Speaker 4>get released a bit too fast, I'm like, it feels

0:41:29.400 --> 0:41:31.239
<v Speaker 4>like I've seen this in lots of people where we

0:41:31.320 --> 0:41:34.200
<v Speaker 4>have these adult tantrums, where it's where it's again what

0:41:34.280 --> 0:41:38.520
<v Speaker 4>you said, manipulative, a little bit unreasonable, like there's no

0:41:38.640 --> 0:41:41.200
<v Speaker 4>reason to it. It becomes almost like a small think

0:41:41.280 --> 0:41:45.600
<v Speaker 4>and become so big and there is no changing their minds.

0:41:45.600 --> 0:41:47.799
<v Speaker 4>They believe that they are right, They believe that they

0:41:47.880 --> 0:41:50.600
<v Speaker 4>have every right to feel this way. The other thing

0:41:50.640 --> 0:41:53.160
<v Speaker 4>that comes to mind is with people who are If

0:41:53.160 --> 0:41:56.320
<v Speaker 4>there are people listening and watching and thinking, oh my goodness,

0:41:56.800 --> 0:42:00.399
<v Speaker 4>my partner might just be a narcissist, what happens stay

0:42:00.440 --> 0:42:03.040
<v Speaker 4>with them? How does someone then deal with that I've

0:42:03.040 --> 0:42:05.440
<v Speaker 4>been with this person for ten years. I'm sure, like

0:42:05.480 --> 0:42:07.200
<v Speaker 4>you said, you've seen so many people who have been

0:42:07.200 --> 0:42:08.720
<v Speaker 4>with partners for years and years.

0:42:09.280 --> 0:42:10.040
<v Speaker 2>What happens?

0:42:10.239 --> 0:42:13.080
<v Speaker 4>Does the other person ever feel joy and happiness within

0:42:13.120 --> 0:42:16.680
<v Speaker 4>the relationship or is it something that we're always struggling Listen.

0:42:17.360 --> 0:42:21.319
<v Speaker 1>It's so tricky because when you think about long term

0:42:21.320 --> 0:42:25.520
<v Speaker 1>intimate relationships, if it's a newer relationship, there's not a

0:42:25.520 --> 0:42:29.000
<v Speaker 1>lot of skin in the game. They're not living together,

0:42:29.120 --> 0:42:31.680
<v Speaker 1>they don't have children together, they're not married or anything

0:42:31.680 --> 0:42:35.919
<v Speaker 1>like that. Obviously, disengaging from something is, if I say,

0:42:35.960 --> 0:42:39.799
<v Speaker 1>easier in quotes, because psychologically it's not easy, right, the

0:42:39.880 --> 0:42:44.640
<v Speaker 1>deeper in someone is and you have other shared stuff, yeah, house,

0:42:45.000 --> 0:42:49.720
<v Speaker 1>home and children and all that stuff, money, it becomes harder.

0:42:50.080 --> 0:42:53.960
<v Speaker 1>But then there's other things afoot Because in a narcissistic relationship,

0:42:53.960 --> 0:42:56.520
<v Speaker 1>one would say it's so bad, why wouldn't everyone go? Well,

0:42:56.560 --> 0:42:58.440
<v Speaker 1>they don't. In fact, a lot of people. Don't go

0:42:59.120 --> 0:43:01.920
<v Speaker 1>take the practical out for a minute, right, There's a

0:43:01.920 --> 0:43:04.640
<v Speaker 1>couple of other variables at play. There's a lot of hope.

0:43:04.760 --> 0:43:08.200
<v Speaker 1>I hope, I hope they'll change, right, change, and I

0:43:08.239 --> 0:43:09.680
<v Speaker 1>will be the one change? You know, you won't be.

0:43:09.760 --> 0:43:11.480
<v Speaker 1>No one is going to be, So you take that

0:43:11.560 --> 0:43:14.120
<v Speaker 1>out of the picture. But that's hard to let go of.

0:43:14.560 --> 0:43:17.680
<v Speaker 1>But then there's a phenomenon called trauma bonding. Yes, And

0:43:17.840 --> 0:43:20.600
<v Speaker 1>with trauma bonding, what we see is that it is

0:43:20.880 --> 0:43:24.080
<v Speaker 1>a situation where the good days and the bad days

0:43:24.360 --> 0:43:29.239
<v Speaker 1>going back and forth between. That creates this very difficult

0:43:29.400 --> 0:43:32.920
<v Speaker 1>to detach from bond and it's kept in place because

0:43:32.960 --> 0:43:36.839
<v Speaker 1>the person, the non narcissistic person as it were, will

0:43:36.840 --> 0:43:40.719
<v Speaker 1>make justifications and they'll make nationalizations and they'll make excuses,

0:43:40.920 --> 0:43:42.839
<v Speaker 1>and that almost starts to become a reality. And then

0:43:42.880 --> 0:43:46.400
<v Speaker 1>on top of that, that trauma bonded person will blame themselves.

0:43:46.800 --> 0:43:49.200
<v Speaker 1>They'll doubt them, doubt themselves. And since they're already being

0:43:49.200 --> 0:43:53.040
<v Speaker 1>gaslighted and doubted and blamed, it all fits. So now

0:43:53.080 --> 0:43:55.279
<v Speaker 1>this person feels it maybe this is my fault and

0:43:55.320 --> 0:43:58.560
<v Speaker 1>they're really busy and they told me that, and I

0:43:58.600 --> 0:44:01.279
<v Speaker 1>actually haven't been doing X, Y or Z as much, right,

0:44:01.600 --> 0:44:03.600
<v Speaker 1>and we had a good time last weekend, and we

0:44:03.680 --> 0:44:07.320
<v Speaker 1>do have a vacation planned and look at our pictures

0:44:07.360 --> 0:44:09.880
<v Speaker 1>on the laws and all of that, right, and then

0:44:09.920 --> 0:44:12.160
<v Speaker 1>it gets bad again, and then it's bad again, and

0:44:12.520 --> 0:44:14.720
<v Speaker 1>if it's bad for enough days, maybe by the third

0:44:14.800 --> 0:44:17.040
<v Speaker 1>or fourth or fifth week of bad, like, okay, this

0:44:17.080 --> 0:44:19.839
<v Speaker 1>isn't healthy. I got to go rationalize, rationalized, self blame,

0:44:19.920 --> 0:44:22.600
<v Speaker 1>self blame, they're cracking through. Then there's a good day.

0:44:23.120 --> 0:44:26.680
<v Speaker 1>And that trauma bonded stuff can often have very ancient origins,

0:44:26.719 --> 0:44:31.719
<v Speaker 1>where for the child who might have a negating or parent,

0:44:31.840 --> 0:44:34.719
<v Speaker 1>or they're insecurely attached to the parent, that child had

0:44:34.760 --> 0:44:36.279
<v Speaker 1>to make sense of that. They don't have a choice.

0:44:36.280 --> 0:44:38.080
<v Speaker 1>You can't say I don't like this mom, I'm gonna

0:44:38.120 --> 0:44:38.879
<v Speaker 1>go get another mom.

0:44:39.080 --> 0:44:39.279
<v Speaker 2>Right.

0:44:40.080 --> 0:44:42.920
<v Speaker 1>So what happens then is that that child does blame

0:44:42.960 --> 0:44:46.320
<v Speaker 1>themselves so they can feel because as they blame themselves

0:44:46.360 --> 0:44:49.040
<v Speaker 1>and there's a path forward to attachment. The other option

0:44:49.160 --> 0:44:53.880
<v Speaker 1>is that that is absolutely cataclysmic. So that trauma bonded

0:44:53.960 --> 0:44:57.960
<v Speaker 1>cycle keeps people always questioning, wondering, and they'll think, what

0:44:58.040 --> 0:44:59.759
<v Speaker 1>if I leave and they meet someone else? What if

0:44:59.760 --> 0:45:02.960
<v Speaker 1>I leave and they I was wrong. And as a therapist,

0:45:02.960 --> 0:45:04.600
<v Speaker 1>I have to say when I have clients who have

0:45:04.640 --> 0:45:07.640
<v Speaker 1>been in trauma bonded relationships, I've said to them, can

0:45:07.680 --> 0:45:09.719
<v Speaker 1>you explain to me a little bit so I understand

0:45:10.160 --> 0:45:11.960
<v Speaker 1>what do you love about them? And even more so,

0:45:12.000 --> 0:45:16.040
<v Speaker 1>what do you like about them? When the client and

0:45:16.080 --> 0:45:19.200
<v Speaker 1>when a client is trauma bonded, the way they answer

0:45:19.280 --> 0:45:23.719
<v Speaker 1>that question is do you know doc, I don't know,

0:45:23.840 --> 0:45:26.040
<v Speaker 1>Like I can't put it into words. It's like it's

0:45:26.080 --> 0:45:27.640
<v Speaker 1>like it's like.

0:45:27.600 --> 0:45:30.719
<v Speaker 3>This magical like I have a soul connection, like we're

0:45:30.760 --> 0:45:34.800
<v Speaker 3>souls and we're like old souls and we're just connected,

0:45:34.960 --> 0:45:37.640
<v Speaker 3>and like I don't know, I can't put it in words.

0:45:37.680 --> 0:45:41.840
<v Speaker 4>It's like yeah, where it's almost like I know that

0:45:41.960 --> 0:45:46.600
<v Speaker 4>I have this attachment to this person that I can't

0:45:46.680 --> 0:45:48.799
<v Speaker 4>go off, but I don't quite know.

0:45:49.040 --> 0:45:51.000
<v Speaker 2>What it is that I love about them or like

0:45:51.040 --> 0:45:51.400
<v Speaker 2>about it.

0:45:51.440 --> 0:45:54.560
<v Speaker 1>Because it is a trauma bonded situation, it's actually a

0:45:56.040 --> 0:45:58.440
<v Speaker 1>very problematic person. Now, when a person's in a healthy

0:45:58.480 --> 0:46:00.560
<v Speaker 1>relationship and you say tell me you love like about me,

0:46:00.840 --> 0:46:03.000
<v Speaker 1>they'll give you very clear into case like this is

0:46:03.040 --> 0:46:06.920
<v Speaker 1>a kind person. I feel safe with this person. I

0:46:07.000 --> 0:46:10.640
<v Speaker 1>enjoy my time I spend with them. I feel respected.

0:46:10.719 --> 0:46:14.200
<v Speaker 1>They really uplift me. Okay, got it. Like it's very

0:46:14.320 --> 0:46:17.560
<v Speaker 1>very clear, very healthy. Not only and or they'll say

0:46:17.560 --> 0:46:20.560
<v Speaker 1>they're just I love I love hearing about their work

0:46:20.600 --> 0:46:23.680
<v Speaker 1>whatever it is. You see, there's a reciprocal awareness. The

0:46:23.719 --> 0:46:27.560
<v Speaker 1>person feels safe, they feel connected in a trauma bonded relationship.

0:46:27.600 --> 0:46:30.719
<v Speaker 1>It cannot be articulated, but people will sometimes I feel

0:46:30.719 --> 0:46:33.959
<v Speaker 1>the sense of chemistry. Chemistry is the most dangerous word

0:46:33.960 --> 0:46:35.920
<v Speaker 1>in a relationship. When I hear chemistry, I'm like, no, no, no,

0:46:36.000 --> 0:46:38.720
<v Speaker 1>don't tell me if you're a chemistry because it's almost

0:46:38.760 --> 0:46:40.120
<v Speaker 1>a like it's.

0:46:40.000 --> 0:46:40.759
<v Speaker 2>Like an explosion.

0:46:40.840 --> 0:46:44.439
<v Speaker 1>Yeah, it's an explosion, but it's also like a chemical excuse, right,

0:46:44.480 --> 0:46:46.520
<v Speaker 1>Like we have chemistry. That's why I'm sticking it out.

0:46:46.560 --> 0:46:48.920
<v Speaker 1>It's so weird to find this, I said, thank goodness,

0:46:48.960 --> 0:46:52.280
<v Speaker 1>it's rare. This is not good for you. So all

0:46:52.360 --> 0:46:56.200
<v Speaker 1>of that makes it very difficult for people to leave.

0:46:56.520 --> 0:46:59.000
<v Speaker 1>But many people do leave. And you know what, some

0:46:59.400 --> 0:47:01.680
<v Speaker 1>the vast majority who people who leave once they get

0:47:01.719 --> 0:47:05.120
<v Speaker 1>over the initial hump of and they don't always leave.

0:47:05.120 --> 0:47:07.759
<v Speaker 1>They're often left. Keep in mind the narcissistic person might

0:47:07.760 --> 0:47:12.839
<v Speaker 1>find new supply and so in that initial period, if

0:47:12.880 --> 0:47:16.920
<v Speaker 1>a person is left, they'll experience grief. They'll often feel like,

0:47:16.960 --> 0:47:19.520
<v Speaker 1>oh my gosh, I still feel so tied to this person.

0:47:19.760 --> 0:47:22.239
<v Speaker 1>The trauma bond may not have it's the therapy and

0:47:22.280 --> 0:47:25.160
<v Speaker 1>worked like that becomes eroding that trauma bond.

0:47:25.239 --> 0:47:25.399
<v Speaker 2>Right.

0:47:25.880 --> 0:47:29.279
<v Speaker 1>If a person leaves a narcissistic person, though, depending how

0:47:29.320 --> 0:47:32.239
<v Speaker 1>severe the narcissism is, there can be what we call

0:47:32.320 --> 0:47:36.280
<v Speaker 1>post separation abuse, stalking and harassment. It can be tricky

0:47:36.320 --> 0:47:38.640
<v Speaker 1>business and some people will say, oh, this is hard.

0:47:39.000 --> 0:47:42.960
<v Speaker 1>Doesn't always happen, But in a narcissistic relationship cycle, it's

0:47:43.000 --> 0:47:45.880
<v Speaker 1>not unusual for there to be something called hoovering, sucking

0:47:45.920 --> 0:47:49.120
<v Speaker 1>people back in, and that then becomes the game of people.

0:47:49.440 --> 0:47:52.399
<v Speaker 1>It's the fantasy, right of the child who finally gets

0:47:52.440 --> 0:47:55.480
<v Speaker 1>noticed by the parent like, ah, they came back for me.

0:47:55.800 --> 0:47:58.560
<v Speaker 1>Isn't that the ultimate attachment fantasy? They came back from me?

0:47:58.960 --> 0:48:00.799
<v Speaker 1>And you're like, here we go round two?

0:48:01.560 --> 0:48:03.440
<v Speaker 2>And so is that the same cycle that people?

0:48:03.560 --> 0:48:06.480
<v Speaker 4>Because I always think when it comes to parents, I

0:48:06.480 --> 0:48:09.919
<v Speaker 4>think we will have this image of how how could

0:48:09.960 --> 0:48:12.520
<v Speaker 4>a parent not love their child? Right, like you have

0:48:12.600 --> 0:48:15.680
<v Speaker 4>this in people's minds and especially in mine. I come

0:48:15.680 --> 0:48:17.759
<v Speaker 4>from a like I'm blessed to have a mom and

0:48:17.760 --> 0:48:20.080
<v Speaker 4>a dad who I have felt the love of, so

0:48:20.200 --> 0:48:21.920
<v Speaker 4>in my mind, I always think, and I know there

0:48:21.920 --> 0:48:25.279
<v Speaker 4>are so many horror stories, but if it's a narcissistic

0:48:25.360 --> 0:48:27.560
<v Speaker 4>parent and a child, Let's say a child is listening

0:48:27.560 --> 0:48:29.920
<v Speaker 4>to this who has had a parent who they felt

0:48:29.960 --> 0:48:30.680
<v Speaker 4>neglected by?

0:48:30.800 --> 0:48:31.720
<v Speaker 2>Is that the normal?

0:48:32.280 --> 0:48:35.400
<v Speaker 4>Is that the key sign of a narcissistic parent, Like

0:48:35.440 --> 0:48:38.239
<v Speaker 4>do you generally as a child and not feeling neglected.

0:48:38.480 --> 0:48:42.000
<v Speaker 1>Not just neglected, you feel invalidated. There's a difference. You

0:48:42.120 --> 0:48:45.919
<v Speaker 1>feel you are only going to be loved if you're

0:48:46.719 --> 0:48:49.160
<v Speaker 1>serving a function for the parent, and that function might

0:48:49.200 --> 0:48:52.719
<v Speaker 1>be not being around, not being a source of not

0:48:52.760 --> 0:48:57.680
<v Speaker 1>being inconvenient that the child is always trying to win

0:48:57.760 --> 0:49:02.000
<v Speaker 1>the parent over, gain their approof gain their validation. It

0:49:02.040 --> 0:49:05.319
<v Speaker 1>is a it is an exhausting, painful.

0:49:04.800 --> 0:49:07.920
<v Speaker 4>Way, and I guess that love is again it's the definition,

0:49:08.120 --> 0:49:10.560
<v Speaker 4>right like for the for the parent who is a

0:49:10.600 --> 0:49:15.680
<v Speaker 4>narcissist to their child, that is their definition of loving

0:49:15.680 --> 0:49:18.320
<v Speaker 4>their child will be different to what the child's definition

0:49:18.360 --> 0:49:19.440
<v Speaker 4>of love from their parents.

0:49:19.560 --> 0:49:21.360
<v Speaker 1>Child does not can have a definition of all. Child

0:49:21.400 --> 0:49:25.360
<v Speaker 1>is all about survival. Child's about survival, I mean child.

0:49:25.560 --> 0:49:27.080
<v Speaker 4>But even when you get to an adult, Let's say

0:49:27.080 --> 0:49:29.480
<v Speaker 4>I got to this age and I realized that I

0:49:29.560 --> 0:49:32.920
<v Speaker 4>had a traumatic relationship let's say with my mum or

0:49:32.920 --> 0:49:35.720
<v Speaker 4>my dad, and I grow up to this age and

0:49:35.480 --> 0:49:36.719
<v Speaker 4>I recognize when.

0:49:36.640 --> 0:49:40.360
<v Speaker 2>I hear this, and I'm like, oh, this, this is

0:49:40.400 --> 0:49:41.359
<v Speaker 2>actually what it was.

0:49:41.480 --> 0:49:45.759
<v Speaker 4>But in in their mind should they believe that this

0:49:45.960 --> 0:49:48.919
<v Speaker 4>their definition? The parent's definition of love was just very

0:49:48.920 --> 0:49:51.800
<v Speaker 4>different to what they required as a as a child.

0:49:51.960 --> 0:49:56.880
<v Speaker 1>No, that's a parenting fit, right is right? That's a

0:49:57.400 --> 0:49:59.879
<v Speaker 1>that's not it's not about their parents had a different

0:50:00.000 --> 0:50:03.440
<v Speaker 1>action of love. Parent didn't do the crucial job of parenting.

0:50:03.760 --> 0:50:06.160
<v Speaker 1>Take love out of it. Really, they just did not

0:50:06.280 --> 0:50:08.440
<v Speaker 1>do what a parent needed to do, which was to

0:50:08.520 --> 0:50:11.600
<v Speaker 1>have regard for their child. Notice their child, be present

0:50:11.640 --> 0:50:15.520
<v Speaker 1>with their child, validate their child, regulate their own emotions,

0:50:15.640 --> 0:50:19.560
<v Speaker 1>and put primacy on their child. Never make a child

0:50:19.800 --> 0:50:23.080
<v Speaker 1>a repository of their needs. Listen to their child's needs,

0:50:23.160 --> 0:50:26.440
<v Speaker 1>encourage their child's emotional expression, create a safe space for

0:50:26.480 --> 0:50:29.200
<v Speaker 1>that emotional expression. Most kids, because they.

0:50:29.120 --> 0:50:31.120
<v Speaker 2>Don't have to put people first without it being for

0:50:31.200 --> 0:50:31.840
<v Speaker 2>their benefit.

0:50:32.040 --> 0:50:35.120
<v Speaker 1>Correct, the child becomes a source of narcissistic supply, either

0:50:35.160 --> 0:50:39.200
<v Speaker 1>the parent derived status from them or they the child.

0:50:39.200 --> 0:50:41.040
<v Speaker 1>They know the child will do things for them, but

0:50:41.080 --> 0:50:43.440
<v Speaker 1>by in large, the narcissistic parent just doesn't like being

0:50:43.480 --> 0:50:45.440
<v Speaker 1>inconvenienced by their child. Right.

0:50:46.480 --> 0:50:49.200
<v Speaker 4>And so for anybody that ends up listening to this

0:50:49.320 --> 0:50:51.080
<v Speaker 4>and they get to the end of this and they

0:50:51.600 --> 0:50:54.080
<v Speaker 4>in their mind think, you know what I feel like

0:50:54.200 --> 0:50:57.279
<v Speaker 4>I am. Let's say they're not a narcist. But there

0:50:57.280 --> 0:51:00.080
<v Speaker 4>are all these qualities I would say are red signs

0:51:00.120 --> 0:51:03.480
<v Speaker 4>of or like things that it's very easy for us

0:51:03.520 --> 0:51:06.160
<v Speaker 4>to become depending on the company that we're surrounded by.

0:51:06.360 --> 0:51:08.560
<v Speaker 4>You could, like you said, if you have parents that

0:51:08.600 --> 0:51:10.920
<v Speaker 4>are constantly telling you you're more special, friends telling you

0:51:10.920 --> 0:51:13.760
<v Speaker 4>you are more special, especially when it comes to beauty

0:51:13.760 --> 0:51:17.279
<v Speaker 4>in this world, because you're constantly like if you are

0:51:17.360 --> 0:51:21.960
<v Speaker 4>physically attractive, it is like you will have people telling

0:51:21.960 --> 0:51:24.640
<v Speaker 4>you on the street, You'll have your parents telling you

0:51:25.080 --> 0:51:27.400
<v Speaker 4>being an Indian child, if you are fair, if you

0:51:27.440 --> 0:51:31.120
<v Speaker 4>are whatever, like that specialness that you are told from

0:51:31.160 --> 0:51:31.680
<v Speaker 4>a young age.

0:51:31.760 --> 0:51:33.120
<v Speaker 2>I'd say, even more.

0:51:32.960 --> 0:51:36.400
<v Speaker 4>So than being smart, beauty is probably the area in

0:51:36.440 --> 0:51:39.360
<v Speaker 4>our world which is focused on the most and so

0:51:40.280 --> 0:51:43.359
<v Speaker 4>for anybody on a daily basis, who whichever one of these,

0:51:43.360 --> 0:51:48.000
<v Speaker 4>whether it's self importance, entitlement, being sometimes manipulative with your

0:51:48.040 --> 0:51:50.279
<v Speaker 4>empathy to try and gain things from people, because we

0:51:50.320 --> 0:51:53.120
<v Speaker 4>live in a world where sometimes depending on the work

0:51:53.160 --> 0:51:55.319
<v Speaker 4>you're in or whatever, you end up being nicer to

0:51:55.320 --> 0:51:58.720
<v Speaker 4>people because you can gain from them on a daily basis.

0:51:58.719 --> 0:52:02.200
<v Speaker 4>If someone's journaling, if someone is trying to better themselves,

0:52:02.760 --> 0:52:04.799
<v Speaker 4>what would be the type, Like I guess it would

0:52:04.840 --> 0:52:06.719
<v Speaker 4>just be a lot of self reflection. But would you

0:52:06.800 --> 0:52:10.759
<v Speaker 4>recommend that people, even if they're not diagnosed as narcissists,

0:52:10.800 --> 0:52:13.040
<v Speaker 4>to be reflecting on these parts of their lives and

0:52:13.120 --> 0:52:14.359
<v Speaker 4>what kind of questions should they.

0:52:14.360 --> 0:52:15.360
<v Speaker 2>Be asking themselves?

0:52:15.440 --> 0:52:18.560
<v Speaker 4>And and how would they then, you know, change that

0:52:18.680 --> 0:52:20.040
<v Speaker 4>dynamic in those areas.

0:52:20.239 --> 0:52:23.160
<v Speaker 1>If a narcissistic person is doing that level of self reflection,

0:52:23.600 --> 0:52:26.400
<v Speaker 1>I'm not convinced that they're all that much, do you

0:52:26.440 --> 0:52:29.000
<v Speaker 1>know what I'm saying? That kind of depth work on

0:52:29.040 --> 0:52:31.719
<v Speaker 1>their own spontaneously? Probably not.

0:52:32.000 --> 0:52:34.239
<v Speaker 4>But I imagine even if you have small amounts of this,

0:52:34.360 --> 0:52:36.359
<v Speaker 4>if you get fed it too much throughout your.

0:52:36.239 --> 0:52:39.240
<v Speaker 1>Life, I understand what you're saying it's like the making

0:52:39.239 --> 0:52:43.799
<v Speaker 1>of a monster prevention. Yes, if we think about how

0:52:44.360 --> 0:52:50.439
<v Speaker 1>they should be raising children, educating children, is that it's

0:52:50.480 --> 0:52:56.359
<v Speaker 1>not just empathy that's important. It's self awareness. It's self regulation, right,

0:52:56.400 --> 0:52:56.759
<v Speaker 1>It's that.

0:52:56.800 --> 0:52:58.000
<v Speaker 2>What do you mean my self regulation?

0:52:58.239 --> 0:53:02.279
<v Speaker 1>Regulation is I'm having a I'm really angry right now.

0:53:02.920 --> 0:53:05.720
<v Speaker 1>I need to figure out a healthy way to manage

0:53:05.760 --> 0:53:08.040
<v Speaker 1>that emotion. And that might mean I think I need

0:53:08.040 --> 0:53:10.279
<v Speaker 1>to take a walk. Can I have some time I'm

0:53:10.280 --> 0:53:12.440
<v Speaker 1>going to cry this one out to do? Yeah, you

0:53:12.480 --> 0:53:14.520
<v Speaker 1>know that kind of thing. I need a minute. That

0:53:14.600 --> 0:53:17.560
<v Speaker 1>self regulation, lack of self regulation is just screaming and

0:53:17.640 --> 0:53:21.719
<v Speaker 1>yelling and expecting to get your way right or sullenly

0:53:21.880 --> 0:53:26.600
<v Speaker 1>sulking off and not communicating your feelings right. So you know, again,

0:53:26.800 --> 0:53:29.279
<v Speaker 1>the core problem with narcissism is that lack of self

0:53:29.280 --> 0:53:32.719
<v Speaker 1>reflective capacity. But you're saying if somebody may not be narcissistic,

0:53:33.000 --> 0:53:36.080
<v Speaker 1>but they've been sort of indoctrinated into this sort of

0:53:36.520 --> 0:53:39.040
<v Speaker 1>you're using this great example of like in the Indian community,

0:53:39.360 --> 0:53:44.440
<v Speaker 1>of like certain qualities may be overvalued, attractiveness, fair skinnedness.

0:53:44.520 --> 0:53:50.000
<v Speaker 1>You grow up with that, right, academic academic achievement. So

0:53:50.040 --> 0:53:52.319
<v Speaker 1>you have a couple of things happening there. There's that

0:53:52.360 --> 0:53:58.279
<v Speaker 1>temperament again coming up, right. It's also what other balances

0:53:58.320 --> 0:54:01.040
<v Speaker 1>were there. The child could have heard you're so pretty,

0:54:01.040 --> 0:54:03.120
<v Speaker 1>you're so pretty, so pretty, but also might have heard

0:54:03.600 --> 0:54:07.040
<v Speaker 1>you're also many other wonderful things. You're so kind to

0:54:07.080 --> 0:54:11.160
<v Speaker 1>your sister, you're such a kind, good person. The child

0:54:11.239 --> 0:54:14.319
<v Speaker 1>still has to do chores. The child can't just ask

0:54:14.400 --> 0:54:16.480
<v Speaker 1>and do whatever they want without there being some form

0:54:16.520 --> 0:54:21.439
<v Speaker 1>of consequence if they misbehave right, So that overvaluation on

0:54:21.440 --> 0:54:23.399
<v Speaker 1>one thing, and I call it sort of that one

0:54:23.440 --> 0:54:25.919
<v Speaker 1>trick pony treatment of a child. See this will also

0:54:25.960 --> 0:54:28.279
<v Speaker 1>with quite a bit with academic skills, like they're doing

0:54:28.280 --> 0:54:30.279
<v Speaker 1>so well, especially in their science classes, and they're going

0:54:30.320 --> 0:54:33.120
<v Speaker 1>to go to a top university. Look look, look, look

0:54:33.160 --> 0:54:36.160
<v Speaker 1>we have to. But if that child's getting with everything else,

0:54:36.239 --> 0:54:38.920
<v Speaker 1>or even into adulthood, they can throw tantrums, they can

0:54:39.000 --> 0:54:43.879
<v Speaker 1>be rude, they can be awful, But here, doctor, that's

0:54:43.960 --> 0:54:46.719
<v Speaker 1>that's a problem. But if that person also has a

0:54:46.760 --> 0:54:50.719
<v Speaker 1>balance against that, then that's obviously going to be very

0:54:50.800 --> 0:54:55.320
<v Speaker 1>very protective. So it's the if a person is wondering,

0:54:55.840 --> 0:55:00.200
<v Speaker 1>am I being empathic? Am I being self aware. We

0:55:00.280 --> 0:55:02.680
<v Speaker 1>all should be doing Yes, all of us should be

0:55:02.680 --> 0:55:05.640
<v Speaker 1>doing that. Like as I communicate with this person, let

0:55:05.640 --> 0:55:07.560
<v Speaker 1>me think about this, or let me be aware that

0:55:08.120 --> 0:55:10.279
<v Speaker 1>I didn't have a great day today, and they let

0:55:10.320 --> 0:55:12.759
<v Speaker 1>the person know. Can we have this conversation tomorrow. I

0:55:12.800 --> 0:55:15.560
<v Speaker 1>know I'm not at my best today. Or this is

0:55:15.800 --> 0:55:19.799
<v Speaker 1>learned to articulate our needs somebody who is help, who

0:55:20.120 --> 0:55:21.879
<v Speaker 1>might even be on the fringe that they've been told

0:55:21.920 --> 0:55:24.719
<v Speaker 1>but a little bit too special or too wonderful, or

0:55:25.400 --> 0:55:27.960
<v Speaker 1>that by doing these sorts of check ins with oneself,

0:55:27.960 --> 0:55:31.200
<v Speaker 1>you can catch yourself. That's a lot of what mindfulness is.

0:55:31.560 --> 0:55:34.800
<v Speaker 1>The words I'm about to say, how will these land?

0:55:35.760 --> 0:55:39.080
<v Speaker 1>We may be telling someone something very uncomfortable that doesn't

0:55:39.120 --> 0:55:41.799
<v Speaker 1>feel good, but there's a way to communicate that, no

0:55:41.840 --> 0:55:43.520
<v Speaker 1>matter what it is to say, Okay, I need to

0:55:43.520 --> 0:55:45.359
<v Speaker 1>give you feedback. I'd like us to take a minute,

0:55:45.440 --> 0:55:48.640
<v Speaker 1>come in the room, you know, and you give them feedback.

0:55:48.640 --> 0:55:50.880
<v Speaker 1>It may not be very nice feedback, but there's a

0:55:50.920 --> 0:55:53.400
<v Speaker 1>way to do it, to check in with someone to

0:55:53.520 --> 0:55:58.200
<v Speaker 1>create safety. Right. Yes, that's all mindful checking in, and

0:55:58.320 --> 0:56:01.960
<v Speaker 1>a lot of us are too busy and on our

0:56:02.000 --> 0:56:04.680
<v Speaker 1>own quests to do whatever it is we're doing or whatever,

0:56:04.800 --> 0:56:08.000
<v Speaker 1>So it gets complicated in that chronic checking back in.

0:56:08.640 --> 0:56:10.360
<v Speaker 1>I just don't think you're going to get a narcissistic

0:56:10.400 --> 0:56:11.640
<v Speaker 1>person there. I just don't.

0:56:11.920 --> 0:56:14.120
<v Speaker 4>Yeah, And I think with even with all these qualities

0:56:14.160 --> 0:56:16.239
<v Speaker 4>we're talking about, even with entitlement, like I always think

0:56:16.280 --> 0:56:20.239
<v Speaker 4>about whenever I go into a situation or you know,

0:56:20.320 --> 0:56:23.719
<v Speaker 4>I think about where certain areas are triggered in me,

0:56:23.960 --> 0:56:26.520
<v Speaker 4>Like when I go into a specific situation, where do

0:56:26.600 --> 0:56:30.759
<v Speaker 4>I find my ego rising or my entitlement kicking in

0:56:31.080 --> 0:56:34.080
<v Speaker 4>what kind of situations am I bringing those things out?

0:56:34.480 --> 0:56:37.480
<v Speaker 4>Or what situations are bringing that out in me? And

0:56:37.520 --> 0:56:40.719
<v Speaker 4>then when I track back to thinking about those situations

0:56:40.800 --> 0:56:42.080
<v Speaker 4>and then tracking it back.

0:56:41.920 --> 0:56:44.800
<v Speaker 2>To where it could have rooted from, I found that really.

0:56:44.600 --> 0:56:47.160
<v Speaker 4>Helped me because there will be certain situation and I realized, yeah,

0:56:47.200 --> 0:56:49.520
<v Speaker 4>maybe it was because give an example, I was told

0:56:49.520 --> 0:56:52.240
<v Speaker 4>a lot because my eyes are a different color from

0:56:51.840 --> 0:56:55.120
<v Speaker 4>in being a brown woman with like colored eyes, something

0:56:55.120 --> 0:56:58.200
<v Speaker 4>I was commented on for like my whole life. And

0:56:58.600 --> 0:57:01.759
<v Speaker 4>it was interesting because there's a level of even if

0:57:01.840 --> 0:57:03.880
<v Speaker 4>I don't believe even when I look at other people,

0:57:04.080 --> 0:57:07.640
<v Speaker 4>I see another colored eye, which I find more attractive

0:57:07.760 --> 0:57:11.359
<v Speaker 4>or I love deep black or brown eyes because I've

0:57:11.400 --> 0:57:14.320
<v Speaker 4>been told that for such a long time. It's almost

0:57:14.360 --> 0:57:17.200
<v Speaker 4>like it gets programmed into you to believe that about

0:57:17.200 --> 0:57:20.760
<v Speaker 4>yourself and then about other people. And so I found

0:57:20.800 --> 0:57:23.560
<v Speaker 4>that all the areas that I find I think or

0:57:23.600 --> 0:57:26.680
<v Speaker 4>people have told me I am better then because of

0:57:26.960 --> 0:57:29.960
<v Speaker 4>or that I have a reason to be entitled because

0:57:30.000 --> 0:57:31.960
<v Speaker 4>of That's how we translate it into our body.

0:57:32.080 --> 0:57:33.000
<v Speaker 1>Ah, that's interesting.

0:57:33.160 --> 0:57:36.520
<v Speaker 4>I've now realized that I have to find those places

0:57:36.560 --> 0:57:38.680
<v Speaker 4>in my life, all the situations that are bringing that

0:57:38.720 --> 0:57:41.600
<v Speaker 4>out in me and noticing them so then I can

0:57:41.640 --> 0:57:42.240
<v Speaker 4>work on them.

0:57:42.520 --> 0:57:44.520
<v Speaker 1>It's a great point. Again, but to be able to

0:57:44.560 --> 0:57:46.919
<v Speaker 1>do that depth work requires a tremendous amount of mental health.

0:57:46.960 --> 0:57:49.360
<v Speaker 1>You know. I would always give to my students when

0:57:49.360 --> 0:57:52.360
<v Speaker 1>I was a professor that we had two parking lots,

0:57:52.480 --> 0:57:55.160
<v Speaker 1>multiple parkingers, but one for the faculty and several for

0:57:55.200 --> 0:57:58.040
<v Speaker 1>the students. The students' parking lots were further out. Faculty

0:57:58.080 --> 0:58:01.520
<v Speaker 1>parking lot was closer in. I truly believe in horizontal

0:58:01.600 --> 0:58:04.920
<v Speaker 1>organization and equity. It matters a lot to me. And

0:58:04.960 --> 0:58:07.560
<v Speaker 1>then I have to say, how would I feel about that?

0:58:07.560 --> 0:58:12.120
<v Speaker 1>Hav'm not bargain, right, yeah, right, And I think like

0:58:12.320 --> 0:58:15.520
<v Speaker 1>I got a PhD, I spent ten years in school,

0:58:15.680 --> 0:58:20.439
<v Speaker 1>I have to work here. But really, and I really

0:58:20.440 --> 0:58:23.720
<v Speaker 1>love your analysis of like to dig deep in what

0:58:23.880 --> 0:58:26.320
<v Speaker 1>does that mean? Like do I feel like you know?

0:58:26.720 --> 0:58:30.000
<v Speaker 1>Do I feel like something? And then I really would

0:58:30.000 --> 0:58:31.760
<v Speaker 1>go deeper in that, like, Okay, what if these people

0:58:31.800 --> 0:58:33.720
<v Speaker 1>paid me a ton more money to do this job?

0:58:33.840 --> 0:58:35.560
<v Speaker 1>They said, but you have to park in this bargeou

0:58:35.640 --> 0:58:37.400
<v Speaker 1>a mile away. I'm like, you could park me five

0:58:37.440 --> 0:58:39.760
<v Speaker 1>miles away if you pay me that much. So it's

0:58:39.840 --> 0:58:42.520
<v Speaker 1>all these these sliders right in the sense of academic

0:58:42.560 --> 0:58:44.640
<v Speaker 1>jobs don't pay well, and so you're thinking, like you're

0:58:44.640 --> 0:58:47.080
<v Speaker 1>already disrespecting me in so many ways, like please don't

0:58:47.080 --> 0:58:50.240
<v Speaker 1>take my parking style way right, And so it forces

0:58:50.280 --> 0:58:53.080
<v Speaker 1>you into what are the things like we all do

0:58:53.160 --> 0:58:56.960
<v Speaker 1>have certain entitlements and privileges that we carry that if

0:58:56.960 --> 0:59:00.000
<v Speaker 1>we feel those are being taken away, what.

0:58:59.760 --> 0:59:02.080
<v Speaker 2>Does that what does it take away from What does it.

0:59:02.080 --> 0:59:05.680
<v Speaker 1>Take away from me? What is that symbolic of how

0:59:05.760 --> 0:59:08.240
<v Speaker 1>am I feeling that? What is it taking me back to?

0:59:08.760 --> 0:59:11.240
<v Speaker 1>And that can be very very potent, that sort of

0:59:11.280 --> 0:59:13.480
<v Speaker 1>depth work which we do for example, in a trauma

0:59:13.520 --> 0:59:15.840
<v Speaker 1>client where you feeling this in your body. With a

0:59:15.960 --> 0:59:18.880
<v Speaker 1>very healthy individual, where I'd say they'm in therapy this

0:59:19.040 --> 0:59:21.560
<v Speaker 1>really you had a strong reaction to this, what's happening,

0:59:21.920 --> 0:59:23.880
<v Speaker 1>And they'll say it blah blah blah, brought up this.

0:59:24.320 --> 0:59:26.080
<v Speaker 1>When you bring that up with a narcissistic client, you

0:59:26.360 --> 0:59:30.320
<v Speaker 1>kind of go kind of nowhere fast. Sometimes with a Again,

0:59:30.320 --> 0:59:32.000
<v Speaker 1>I've had a handful of clients who are able to

0:59:32.040 --> 0:59:34.560
<v Speaker 1>go deeper in and they see it and they get it,

0:59:34.880 --> 0:59:37.760
<v Speaker 1>but it's a heavier lift and there's certainly not something

0:59:37.800 --> 0:59:39.520
<v Speaker 1>they're going to do spontaneously.

0:59:40.320 --> 0:59:42.560
<v Speaker 4>Let's say a narcis isn't capable of this. But I

0:59:42.560 --> 0:59:46.920
<v Speaker 4>think for people who may notice certain of certain aspects

0:59:46.960 --> 0:59:50.480
<v Speaker 4>of these qualities in their life, it's something where like

0:59:50.520 --> 0:59:52.760
<v Speaker 4>you said, it can build up and they should be

0:59:52.800 --> 0:59:55.400
<v Speaker 4>trying to We should all be trying to reduce these

0:59:55.480 --> 0:59:59.280
<v Speaker 4>qualities within ourselves wherever we end up seeing them and

0:59:59.320 --> 1:00:01.720
<v Speaker 4>doing that work on a daily basis. It's so important

1:00:01.720 --> 1:00:04.200
<v Speaker 4>because you just never know where it's accumulating and how

1:00:04.240 --> 1:00:07.760
<v Speaker 4>fast it's accumulating within you To then create this type

1:00:07.760 --> 1:00:11.280
<v Speaker 4>of person or personality that you end up with and

1:00:11.360 --> 1:00:13.960
<v Speaker 4>you can't reverse after you can't reverse.

1:00:14.000 --> 1:00:15.920
<v Speaker 1>I mean, I think that the challenge is is that

1:00:16.000 --> 1:00:18.760
<v Speaker 1>you know, personality is pretty much gelled and in place

1:00:18.880 --> 1:00:22.480
<v Speaker 1>by the mid twenties, right you are. Then environment will

1:00:22.520 --> 1:00:23.640
<v Speaker 1>continue to shape that.

1:00:23.760 --> 1:00:23.920
<v Speaker 2>Right.

1:00:24.000 --> 1:00:27.240
<v Speaker 1>So, a person has a tremendous amount of adversity, you

1:00:27.240 --> 1:00:28.720
<v Speaker 1>can almost look at it. Think of it as like

1:00:28.760 --> 1:00:31.560
<v Speaker 1>a marble rolling down something. It might go this direction,

1:00:31.600 --> 1:00:34.480
<v Speaker 1>it might go di direction, depending on the texture of

1:00:34.520 --> 1:00:35.959
<v Speaker 1>the thing that it's rolling down.

1:00:36.080 --> 1:00:36.240
<v Speaker 5>Right.

1:00:36.760 --> 1:00:38.960
<v Speaker 1>A person with one kind of let's say, an agreeable

1:00:39.000 --> 1:00:42.680
<v Speaker 1>personality that's given those adversities, they may actually dip into

1:00:42.680 --> 1:00:47.360
<v Speaker 1>a very deep well of resilience meaning purpose, existential stuff,

1:00:47.360 --> 1:00:50.880
<v Speaker 1>and it might even toughen them up. They might strengthen

1:00:50.920 --> 1:00:54.480
<v Speaker 1>their focus. Somebody who has more of this narcissistic style

1:00:54.520 --> 1:00:57.480
<v Speaker 1>temperament call it what you will, and they face those adversities,

1:00:57.840 --> 1:01:00.560
<v Speaker 1>it is there going to start to erode on, braid,

1:01:01.160 --> 1:01:05.360
<v Speaker 1>fall apart, rage at the world and the most extreme places,

1:01:05.440 --> 1:01:07.840
<v Speaker 1>perhaps even engage in violence. Wow.

1:01:08.320 --> 1:01:10.520
<v Speaker 4>And it's so interesting because I feel like everything, whether

1:01:10.960 --> 1:01:14.920
<v Speaker 4>it's a narcissist or not, everything seems system from insecurities,

1:01:15.200 --> 1:01:18.240
<v Speaker 4>like the value that you end up having in other

1:01:18.280 --> 1:01:21.240
<v Speaker 4>people's lives, the value that you find in the world

1:01:21.360 --> 1:01:25.040
<v Speaker 4>of yourself, and I think or whether it's a narcissistic

1:01:25.120 --> 1:01:28.640
<v Speaker 4>person or all the other personality types, we all thrive

1:01:28.760 --> 1:01:32.240
<v Speaker 4>off this desire of wanting to be of value, and

1:01:32.280 --> 1:01:35.120
<v Speaker 4>how we find that is through the way that we

1:01:35.360 --> 1:01:39.920
<v Speaker 4>present ourselves in our personality. I feel like narcissists the word.

1:01:40.080 --> 1:01:44.080
<v Speaker 4>The term has been obviously more common now, but would

1:01:44.120 --> 1:01:46.040
<v Speaker 4>you say, was it called something else before? How is

1:01:46.080 --> 1:01:49.680
<v Speaker 4>it suddenly become something that everybody knows about, talks about.

1:01:50.240 --> 1:01:52.480
<v Speaker 4>And it feels like it's just a new thing that's developed,

1:01:52.480 --> 1:01:53.240
<v Speaker 4>But it's obviously not.

1:01:53.800 --> 1:01:55.920
<v Speaker 1>It's a new word in the grand history of that

1:01:56.720 --> 1:02:00.960
<v Speaker 1>around probably since the late eighteen hundreds, early in nineteen hundred.

1:02:01.080 --> 1:02:04.240
<v Speaker 1>So remember the field of psychology still in this relative infancy,

1:02:04.760 --> 1:02:09.200
<v Speaker 1>and I you know, there's always been disagreement about psychoanalytic theorists,

1:02:09.200 --> 1:02:11.560
<v Speaker 1>the Freuds and Auto Ranks and all of that. They

1:02:11.560 --> 1:02:13.960
<v Speaker 1>were the ones who wrote about it first, always a

1:02:14.000 --> 1:02:17.320
<v Speaker 1>lot of disagreement about it. And before that, I mean,

1:02:17.360 --> 1:02:18.920
<v Speaker 1>if you really wanted to play the clock, all the

1:02:18.960 --> 1:02:21.040
<v Speaker 1>way back there were people who talk about things like

1:02:21.160 --> 1:02:25.760
<v Speaker 1>moral insanity. So these are people who are intellectually on point,

1:02:26.200 --> 1:02:29.160
<v Speaker 1>but there was a moral depravity to them that was

1:02:29.200 --> 1:02:32.360
<v Speaker 1>probably a hint towards narcissism. If we roll the clock

1:02:32.440 --> 1:02:35.640
<v Speaker 1>all the way back to ancient physicians like Galen, they

1:02:35.640 --> 1:02:38.640
<v Speaker 1>talk about the humors and some of the stuff that

1:02:38.760 --> 1:02:43.400
<v Speaker 1>those early Greek Roman sort of physicians, as you will,

1:02:43.720 --> 1:02:45.680
<v Speaker 1>they were talking about humors and they were talking about

1:02:45.680 --> 1:02:50.000
<v Speaker 1>these different personality styles that would present narcissisms. Always agree

1:02:50.760 --> 1:02:54.720
<v Speaker 1>has always existed in beings. We're a hominid species and

1:02:54.720 --> 1:02:57.880
<v Speaker 1>our close close cousins are primates, and these are hierarchically

1:02:58.040 --> 1:03:02.760
<v Speaker 1>organized species. So I think that when we think about

1:03:02.800 --> 1:03:06.320
<v Speaker 1>things like how human beings have come through time, like

1:03:06.520 --> 1:03:10.400
<v Speaker 1>in terms of how our social systems worked and were organized,

1:03:10.680 --> 1:03:14.560
<v Speaker 1>how the industrial revolutions have affected how we exist with

1:03:14.640 --> 1:03:20.600
<v Speaker 1>each other, life expectancies, patriarchies, the role of marriage, all

1:03:20.680 --> 1:03:23.120
<v Speaker 1>of those things would have played a role in that

1:03:23.160 --> 1:03:25.320
<v Speaker 1>there've always been terrible people. Open up a history book,

1:03:25.480 --> 1:03:27.080
<v Speaker 1>exactly what do you think the history books are about

1:03:27.080 --> 1:03:29.800
<v Speaker 1>the narcissist? The regular folks, which is out there plowing

1:03:29.840 --> 1:03:31.840
<v Speaker 1>the fields and doing the thing and milking the cows.

1:03:32.040 --> 1:03:35.400
<v Speaker 1>But the narcissists were the ones invading and pillaging and

1:03:35.440 --> 1:03:38.920
<v Speaker 1>making history. That's who we still learn about. Their terrible people.

1:03:39.280 --> 1:03:43.480
<v Speaker 1>And so those historical figures lacked empathy. And we're entitled,

1:03:43.480 --> 1:03:46.440
<v Speaker 1>and we're grandiose and believed all this other stuff, and

1:03:46.520 --> 1:03:48.960
<v Speaker 1>so they do. They do stick in. They stick in

1:03:49.000 --> 1:03:51.880
<v Speaker 1>the history books, they stick in our minds. It's always

1:03:51.920 --> 1:03:55.880
<v Speaker 1>been there. But when we think about the devalued voice,

1:03:55.880 --> 1:03:57.960
<v Speaker 1>For example, someone who had more power in a relationship

1:03:58.120 --> 1:04:01.680
<v Speaker 1>might have domineered someone Being able to physically abuse the

1:04:01.680 --> 1:04:05.360
<v Speaker 1>spouse was legal until relatively recent and it still is

1:04:05.400 --> 1:04:06.000
<v Speaker 1>in many parts.

1:04:06.120 --> 1:04:08.360
<v Speaker 2>So it just wasn't seen as being a negative.

1:04:08.800 --> 1:04:10.520
<v Speaker 1>It wasn't being seen as being a thing.

1:04:10.840 --> 1:04:14.520
<v Speaker 4>Yeah, it's wild to me that they don't assess these

1:04:14.520 --> 1:04:18.840
<v Speaker 4>personalities before world leaders are, like the assessment that goes

1:04:19.440 --> 1:04:22.280
<v Speaker 4>that people have to go through to become a leader

1:04:22.520 --> 1:04:25.960
<v Speaker 4>or someone who to become someone who is leading other

1:04:26.040 --> 1:04:28.439
<v Speaker 4>people or looking after them.

1:04:28.680 --> 1:04:30.400
<v Speaker 2>It really surprised me after hearing.

1:04:30.200 --> 1:04:32.400
<v Speaker 4>What you said that it's that's not part of the

1:04:32.480 --> 1:04:35.440
<v Speaker 4>training or part of the Oh yeah.

1:04:35.120 --> 1:04:39.040
<v Speaker 1>Not at all, not at all. In fact leadership, I

1:04:39.040 --> 1:04:42.320
<v Speaker 1>would say the US government, look, I mean heavily, we

1:04:42.400 --> 1:04:46.320
<v Speaker 1>have a house. It's very stacked towards narcissism who would

1:04:46.320 --> 1:04:50.160
<v Speaker 1>put themselves through that, Like you must really want to be,

1:04:50.960 --> 1:04:53.880
<v Speaker 1>like you know, of a certain powerful role and endure

1:04:54.000 --> 1:04:55.840
<v Speaker 1>all that one endures in that role, Like I think

1:04:55.880 --> 1:04:58.040
<v Speaker 1>a normal person like, no, thank you, I don't want that.

1:04:58.440 --> 1:05:01.760
<v Speaker 1>And so the counter argument to what you're saying, though,

1:05:01.800 --> 1:05:03.960
<v Speaker 1>some people would say, I wouldn't necessarily hold to this,

1:05:04.040 --> 1:05:07.520
<v Speaker 1>but would say, when it comes time to hit the

1:05:07.560 --> 1:05:10.640
<v Speaker 1>switch on having a war, yeah, you really want someone

1:05:10.680 --> 1:05:13.160
<v Speaker 1>who's going to be thinking about empathy and children, like

1:05:13.240 --> 1:05:15.480
<v Speaker 1>you want someone who's going to actually do something to

1:05:15.920 --> 1:05:19.560
<v Speaker 1>safeguard a sovereign state. Right, So some people would say, okay,

1:05:19.680 --> 1:05:22.760
<v Speaker 1>I almost think that the perfect way to do leadership

1:05:23.000 --> 1:05:25.920
<v Speaker 1>would be to have not a one person, but.

1:05:25.840 --> 1:05:26.920
<v Speaker 2>Multiple people mutiple.

1:05:27.200 --> 1:05:30.800
<v Speaker 1>Have your agreeable person in there, have your narcissistic person

1:05:30.880 --> 1:05:33.840
<v Speaker 1>in there, and try to work towards consensus. And I

1:05:33.840 --> 1:05:36.280
<v Speaker 1>think that's why we have cabinets and and all of that,

1:05:36.360 --> 1:05:38.760
<v Speaker 1>But unfortunately all of them are it's a lot of

1:05:38.800 --> 1:05:41.960
<v Speaker 1>narcissisms all the way around. They're not bringing the agreeable

1:05:42.000 --> 1:05:45.840
<v Speaker 1>people kind of get selected out because almost like this

1:05:45.880 --> 1:05:47.280
<v Speaker 1>is not for me. I want to spend time with

1:05:47.280 --> 1:05:48.720
<v Speaker 1>the people I care about. I want a time on

1:05:48.760 --> 1:05:51.439
<v Speaker 1>that family like this, This whole power trip thing isn't

1:05:51.480 --> 1:05:55.240
<v Speaker 1>my thing, right and so, But empathic leadership, there's a

1:05:55.280 --> 1:05:57.640
<v Speaker 1>lot of really interesting work being written about it, and

1:05:57.840 --> 1:05:59.960
<v Speaker 1>there are good outcomes. This idea of pie you impath,

1:06:00.200 --> 1:06:04.200
<v Speaker 1>then you're not. You're not a hardcore. We're not going

1:06:04.240 --> 1:06:06.320
<v Speaker 1>to make money on you. It's not true. No, I

1:06:06.320 --> 1:06:08.120
<v Speaker 1>mean it's not true. A person could be empathic and

1:06:08.120 --> 1:06:11.320
<v Speaker 1>I have a very very solid sense of how financial

1:06:11.360 --> 1:06:14.720
<v Speaker 1>markets work and make some painful decisions in that position

1:06:15.040 --> 1:06:18.240
<v Speaker 1>and still be empathic and not be abusive and not

1:06:18.280 --> 1:06:21.600
<v Speaker 1>allow a culture of abuse to fester. But we just

1:06:21.800 --> 1:06:25.320
<v Speaker 1>often those folks, like I said, often self select out

1:06:25.800 --> 1:06:27.480
<v Speaker 1>some of the most empathic people I know. When it

1:06:27.520 --> 1:06:30.320
<v Speaker 1>came to academic leadership, they could have become deans and this,

1:06:30.440 --> 1:06:32.920
<v Speaker 1>and they're like, no, I love my lab I love

1:06:33.000 --> 1:06:34.880
<v Speaker 1>my students. I said, But what about the money, is like,

1:06:35.040 --> 1:06:37.600
<v Speaker 1>I have enough money, I'm going I don't need more.

1:06:38.000 --> 1:06:40.200
<v Speaker 4>Yeah, we be amazing to pick teams and to pick

1:06:40.840 --> 1:06:44.600
<v Speaker 4>to really when they are hiring people. If personality in

1:06:44.680 --> 1:06:47.600
<v Speaker 4>that respect was actually taken into account to create more

1:06:47.600 --> 1:06:49.200
<v Speaker 4>of a balanced team yeah.

1:06:49.240 --> 1:06:51.280
<v Speaker 1>I mean I think what you see rather there is

1:06:51.280 --> 1:06:54.919
<v Speaker 1>that there are assessments they use in the workplace. Because

1:06:54.920 --> 1:06:57.959
<v Speaker 1>I've worked with clients on this and it's a little

1:06:57.960 --> 1:07:00.920
<v Speaker 1>bit too much of a superficial assessment. If you been

1:07:00.960 --> 1:07:03.480
<v Speaker 1>the problems, if you want too deep with the assessment instruments,

1:07:03.520 --> 1:07:05.960
<v Speaker 1>you'd have lawsuits flying all over the place, right. You

1:07:06.240 --> 1:07:08.480
<v Speaker 1>know what I'm saying that girl, if I had those

1:07:08.480 --> 1:07:11.840
<v Speaker 1>assessment instruments, I'd be like no, no, no, no, no,

1:07:11.840 --> 1:07:16.760
<v Speaker 1>no no no, because you would have you would literally

1:07:16.800 --> 1:07:19.400
<v Speaker 1>get people saying that this is biased, this is your

1:07:20.040 --> 1:07:21.960
<v Speaker 1>you know, you pick up somebody with you and.

1:07:21.960 --> 1:07:24.320
<v Speaker 4>Someone who come out so hard to assess it really is.

1:07:25.720 --> 1:07:28.800
<v Speaker 4>Thank you, thank you so much for all of the information.

1:07:28.880 --> 1:07:32.520
<v Speaker 4>I feel like it's been so so informative, so useful

1:07:32.520 --> 1:07:35.360
<v Speaker 4>for people on a daily basis to be able to

1:07:35.400 --> 1:07:36.320
<v Speaker 4>figure out the.

1:07:36.240 --> 1:07:37.440
<v Speaker 2>People that they are living around.

1:07:37.440 --> 1:07:39.400
<v Speaker 4>I feel like we just don't we assess people in

1:07:39.440 --> 1:07:40.480
<v Speaker 4>such a superficial way.

1:07:40.560 --> 1:07:40.720
<v Speaker 1>Right.

1:07:40.720 --> 1:07:43.400
<v Speaker 4>We see people, we think about them based on what

1:07:43.440 --> 1:07:46.480
<v Speaker 4>they look like, but their job is like the questions

1:07:46.520 --> 1:07:50.160
<v Speaker 4>that we ask don't tend to be as thoughtful until

1:07:50.160 --> 1:07:52.240
<v Speaker 4>we get to a place of knowing them. So deeply,

1:07:52.280 --> 1:07:55.640
<v Speaker 4>and I think this helps others understand a different aspect

1:07:55.840 --> 1:07:57.040
<v Speaker 4>to the people that they are around.

1:07:57.760 --> 1:08:00.280
<v Speaker 1>A simple question, and I tell people this, I say,

1:08:00.400 --> 1:08:03.640
<v Speaker 1>pay attention to how you feel while you're with someone,

1:08:03.880 --> 1:08:06.439
<v Speaker 1>and pay attention how you feel after you're not with them.

1:08:06.480 --> 1:08:08.800
<v Speaker 1>By that, I mean you meet someone, can be someone new,

1:08:10.560 --> 1:08:13.920
<v Speaker 1>and you might in the conversation, I am so enjoying

1:08:13.920 --> 1:08:17.200
<v Speaker 1>this conversation, thinking to yourself subjectively, and then afterwards you're like,

1:08:18.200 --> 1:08:23.599
<v Speaker 1>I feel I feel bigger, I feel stronger. Right, I

1:08:23.680 --> 1:08:26.000
<v Speaker 1>have to say people say, well, no, narcissisty people are

1:08:26.000 --> 1:08:28.320
<v Speaker 1>so charming and charismatic. You got to get away from

1:08:28.320 --> 1:08:30.520
<v Speaker 1>the fluff. It's not someone saying.

1:08:30.479 --> 1:08:37.120
<v Speaker 5>You're so cool, you're so interesting, No, it's that person

1:08:37.160 --> 1:08:40.040
<v Speaker 5>where you're getting into this place of there's a back

1:08:40.080 --> 1:08:43.080
<v Speaker 5>and forth of a banter about something that you talk

1:08:43.080 --> 1:08:47.000
<v Speaker 5>about vulnerabilities and good things and bad things, and you might.

1:08:46.880 --> 1:08:49.760
<v Speaker 1>Find a shared affinity about X, Y and Z. Pay

1:08:49.800 --> 1:08:52.280
<v Speaker 1>attention to that. How you go through the world after

1:08:52.320 --> 1:08:54.720
<v Speaker 1>that conversation. I would guess in eight times out of ten,

1:08:55.120 --> 1:08:58.280
<v Speaker 1>some very very good narcissistic people out there gonna be

1:08:58.360 --> 1:09:00.720
<v Speaker 1>very charming, But eight times out of ten him. If

1:09:00.760 --> 1:09:03.400
<v Speaker 1>you were to pay attention to that, you would say like, Okay,

1:09:03.400 --> 1:09:06.400
<v Speaker 1>I knew it felt good. I can I can say honestly,

1:09:06.560 --> 1:09:09.200
<v Speaker 1>the rare times my introverted ass goes to a party

1:09:09.680 --> 1:09:13.479
<v Speaker 1>is that when I pay very much attention to and

1:09:13.520 --> 1:09:15.439
<v Speaker 1>I remember recently spent a long time since I've been

1:09:15.479 --> 1:09:17.000
<v Speaker 1>to one, because usually I either don't get invited to

1:09:17.200 --> 1:09:19.160
<v Speaker 1>people or she is not good, She's just in the

1:09:19.200 --> 1:09:23.000
<v Speaker 1>corner and talks to one person like you. But I

1:09:23.000 --> 1:09:25.479
<v Speaker 1>I remember going to a party some time ago. It's

1:09:25.520 --> 1:09:29.040
<v Speaker 1>like Mipe was December, and there was many several people,

1:09:29.080 --> 1:09:31.320
<v Speaker 1>obviously many people. There was a party, and I got

1:09:31.360 --> 1:09:34.720
<v Speaker 1>into a conversation with this one guy. He was the loveliest,

1:09:34.960 --> 1:09:38.639
<v Speaker 1>loveliest person. And when we got together after the life

1:09:38.680 --> 1:09:40.800
<v Speaker 1>is busy. He's a busy man, busy guy. But we

1:09:40.880 --> 1:09:44.000
<v Speaker 1>had such a nice time, and it'll always stick in

1:09:44.040 --> 1:09:47.440
<v Speaker 1>my mind. There are other people I talked with, No

1:09:47.680 --> 1:09:49.479
<v Speaker 1>I didn't feel it. I was like, can you tell

1:09:49.479 --> 1:09:51.519
<v Speaker 1>me where the bathroom is? I'm sure everyone in Los

1:09:51.520 --> 1:09:53.880
<v Speaker 1>Angeles must think I'd a urinary tract infecton, so I'm

1:09:53.880 --> 1:09:55.760
<v Speaker 1>always like, I got to do the bathroom. Can tell

1:09:55.760 --> 1:09:57.160
<v Speaker 1>me what the both. It's my way of getting out

1:09:57.200 --> 1:09:58.120
<v Speaker 1>of me too.

1:09:58.920 --> 1:10:01.040
<v Speaker 2>I spent a love time about the in social situation

1:10:01.160 --> 1:10:01.720
<v Speaker 2>some time.

1:10:01.840 --> 1:10:03.600
<v Speaker 1>She's gone to the bathroom tonight, so I hope no

1:10:03.600 --> 1:10:05.920
<v Speaker 1>one's tracking me. But it's a or I got to

1:10:05.960 --> 1:10:09.200
<v Speaker 1>go grab a bite or something like that. That feeling right,

1:10:09.240 --> 1:10:12.080
<v Speaker 1>and then you do feel it, and it's trusting that

1:10:12.280 --> 1:10:15.680
<v Speaker 1>sense of not that they're pumping me up. What I

1:10:15.800 --> 1:10:17.880
<v Speaker 1>liked about the person I enjoyed having a conversation with

1:10:18.080 --> 1:10:22.120
<v Speaker 1>was he's such an interesting life and was answering those

1:10:22.200 --> 1:10:25.639
<v Speaker 1>questions in such a humble manner. And then I think

1:10:25.680 --> 1:10:28.360
<v Speaker 1>it's also what do we value in a person? Got

1:10:28.400 --> 1:10:30.720
<v Speaker 1>to be honest with ourselves, Like if somebody really asked you,

1:10:31.200 --> 1:10:34.559
<v Speaker 1>what qualities do you value in someone else? I would

1:10:34.600 --> 1:10:37.840
<v Speaker 1>say humility matters a lot to be Empathy matters a

1:10:37.880 --> 1:10:40.479
<v Speaker 1>lot to me. We need to know that. I can't

1:10:40.560 --> 1:10:43.400
<v Speaker 1>imagine anyone ever saying the things I look for when

1:10:43.439 --> 1:10:48.280
<v Speaker 1>I meet someone new are entitlement, grandiosity, and arrogance top three.

1:10:48.439 --> 1:10:50.200
<v Speaker 2>No, that's nobody's top three.

1:10:50.520 --> 1:10:54.040
<v Speaker 1>And if it is someone's top three, they're probably narcissistic.

1:10:54.360 --> 1:10:56.920
<v Speaker 1>So I hope they find it in another person.

1:10:57.000 --> 1:10:59.559
<v Speaker 4>Yeah, so I love how self aware you are also

1:10:59.680 --> 1:11:01.320
<v Speaker 4>that you know how to set your boundaries, because I

1:11:01.320 --> 1:11:04.559
<v Speaker 4>think that's important. And I think, yeah, I know, but

1:11:04.960 --> 1:11:08.240
<v Speaker 4>you just knowing yourself enough to not put yourselves into

1:11:08.280 --> 1:11:10.600
<v Speaker 4>those situations, I don't know. Yeah, And a lot of

1:11:10.600 --> 1:11:12.880
<v Speaker 4>people would say, like to me, I've had people say,

1:11:12.920 --> 1:11:14.599
<v Speaker 4>you know, get out of your comfort zone or do

1:11:14.680 --> 1:11:17.920
<v Speaker 4>this or do that, And sometimes I wonder, you know,

1:11:18.439 --> 1:11:21.479
<v Speaker 4>from your experience outside of work and just as who

1:11:21.520 --> 1:11:24.360
<v Speaker 4>you are, how did you get to a point where

1:11:24.680 --> 1:11:28.920
<v Speaker 4>you became comfortable with just being who you are and

1:11:29.000 --> 1:11:32.080
<v Speaker 4>not thinking that you're hiding from something or trying to

1:11:32.080 --> 1:11:34.479
<v Speaker 4>stay away from something and not like just taking a

1:11:34.479 --> 1:11:36.599
<v Speaker 4>step outside of your comfort zone. Like what's the difference

1:11:36.600 --> 1:11:39.160
<v Speaker 4>between you staying in your comfort zone and not trying

1:11:39.240 --> 1:11:41.920
<v Speaker 4>things versus just knowing this is this is who I am,

1:11:41.920 --> 1:11:43.160
<v Speaker 4>and this is what makes me happy.

1:11:43.400 --> 1:11:45.360
<v Speaker 1>I had to get hurt enough time, did you?

1:11:47.000 --> 1:11:47.200
<v Speaker 2>Yep?

1:11:48.320 --> 1:11:50.479
<v Speaker 1>You know, in many ways, it's been a devastating life.

1:11:51.080 --> 1:11:54.320
<v Speaker 1>And I'm a lot older than you, and so I

1:11:54.320 --> 1:11:56.479
<v Speaker 1>think there was a point where the broken hearts and

1:11:56.520 --> 1:12:00.519
<v Speaker 1>the broken psyche piled up too high for me and

1:12:00.800 --> 1:12:04.240
<v Speaker 1>it wasn't about comfort zone anymore. It was really about safety.

1:12:04.360 --> 1:12:07.360
<v Speaker 1>They must take care, I must, I must protect myself.

1:12:08.360 --> 1:12:10.280
<v Speaker 1>To me, comfort zone, you want to go to comfort zone,

1:12:10.320 --> 1:12:12.680
<v Speaker 1>bungee jump, jump out of a plane, scuba dive, like,

1:12:12.720 --> 1:12:16.960
<v Speaker 1>that's comfort zone to me. But that we have this really,

1:12:17.240 --> 1:12:23.360
<v Speaker 1>really good detector within us to know that harm is coming. Yeah,

1:12:23.640 --> 1:12:25.880
<v Speaker 1>And when people say get out of your comfort zone

1:12:25.960 --> 1:12:28.479
<v Speaker 1>as a way to be with that person, it's very

1:12:28.560 --> 1:12:29.920
<v Speaker 1>dangerous guidance.

1:12:29.880 --> 1:12:31.720
<v Speaker 2>Right in relationships.

1:12:32.120 --> 1:12:36.000
<v Speaker 4>Yeah, and that's the last question I want to ask you.

1:12:36.040 --> 1:12:40.479
<v Speaker 4>That's what got you into this line of work.

1:12:41.120 --> 1:12:42.840
<v Speaker 1>Not my own experience, Believe it or not. It was

1:12:42.880 --> 1:12:45.800
<v Speaker 1>actually very academic for me. Initially. I was when I

1:12:45.840 --> 1:12:50.439
<v Speaker 1>was a university professor. I noticed that people with these

1:12:50.479 --> 1:12:54.040
<v Speaker 1>personalities were wreaking havoc in primary care healthcare situations, and

1:12:54.080 --> 1:12:56.720
<v Speaker 1>so that this is so interesting. Why doesn't anyone write

1:12:56.720 --> 1:12:58.880
<v Speaker 1>about this? Nobody had been writing about it, And so

1:12:58.920 --> 1:13:02.160
<v Speaker 1>I decided to write grants to an IH and do

1:13:02.240 --> 1:13:04.320
<v Speaker 1>research on this and write about it and think about it,

1:13:04.360 --> 1:13:07.080
<v Speaker 1>talk about it. And my own mentor said, Romedy, come on,

1:13:07.160 --> 1:13:10.479
<v Speaker 1>don't do personality work. It's going to you know, puts

1:13:10.479 --> 1:13:12.679
<v Speaker 1>you out sort of on this this sort of academic

1:13:12.720 --> 1:13:15.920
<v Speaker 1>gulag and I'm like, that's really seems interesting. And at

1:13:15.960 --> 1:13:17.760
<v Speaker 1>the same time, I was at a clinical practice and

1:13:17.800 --> 1:13:19.640
<v Speaker 1>I was seeing more and more clients where I was like,

1:13:20.240 --> 1:13:22.719
<v Speaker 1>maybe if I educate these people in these personality patterns,

1:13:22.760 --> 1:13:26.479
<v Speaker 1>it'll help them and these relationships are in And as

1:13:26.520 --> 1:13:29.400
<v Speaker 1>I was doing this work, doing this work, what was

1:13:29.439 --> 1:13:33.880
<v Speaker 1>becoming fascinating to me was the almost the denial I

1:13:33.920 --> 1:13:37.519
<v Speaker 1>had practiced, the pushing it down. I became so aware

1:13:37.560 --> 1:13:40.439
<v Speaker 1>of these patterns in my life and that to blow

1:13:40.520 --> 1:13:43.280
<v Speaker 1>up situations in my life, like to step away from

1:13:43.280 --> 1:13:45.439
<v Speaker 1>some of these harmful relationships, it was going to blow

1:13:45.520 --> 1:13:49.840
<v Speaker 1>up my life. And it was. It was defying every

1:13:49.920 --> 1:13:54.920
<v Speaker 1>childhood teaching, it was defying almost every societal teaching, and

1:13:55.560 --> 1:13:58.760
<v Speaker 1>it was. But it was Yet it took me doing

1:13:58.760 --> 1:14:02.240
<v Speaker 1>all the research, doing clinical practice, and only then did

1:14:02.240 --> 1:14:05.479
<v Speaker 1>I come to the inside of wait a minute, really, yeah,

1:14:05.600 --> 1:14:07.880
<v Speaker 1>if it wasn't my personal experience that brought me into this.

1:14:08.400 --> 1:14:10.720
<v Speaker 1>It's my personal experience though, that I think become the

1:14:10.800 --> 1:14:14.120
<v Speaker 1>strong tent poles that commit me to this work. And

1:14:14.200 --> 1:14:16.280
<v Speaker 1>so when people say no, no, no, this isn't a thing,

1:14:16.280 --> 1:14:18.840
<v Speaker 1>I'm like, no, no, no, this is a thing. Trust me

1:14:18.880 --> 1:14:23.040
<v Speaker 1>on this and it You know, your world gets smaller

1:14:23.080 --> 1:14:25.320
<v Speaker 1>when you go through this enough. And I have worked

1:14:25.360 --> 1:14:28.960
<v Speaker 1>with clients I myself over and over bad luck. Some

1:14:29.040 --> 1:14:30.639
<v Speaker 1>of it's just bad luck. You keep picking the wrong

1:14:30.680 --> 1:14:32.960
<v Speaker 1>black jack table in the casino, right, you know, it's

1:14:33.000 --> 1:14:35.760
<v Speaker 1>just bad luck. And and then part of it is

1:14:35.760 --> 1:14:38.960
<v Speaker 1>is beyond bad luck. It was maybe working through Maybe

1:14:38.960 --> 1:14:41.280
<v Speaker 1>this time it could be different, And so there's a

1:14:41.320 --> 1:14:45.000
<v Speaker 1>caution and there's a tentativeness. I always look like someone

1:14:45.000 --> 1:14:46.679
<v Speaker 1>who's trying to make sure the ice is thick enough

1:14:46.720 --> 1:14:50.000
<v Speaker 1>to stand on. That's my process, that my journey. I'm

1:14:50.040 --> 1:14:50.599
<v Speaker 1>good with it.

1:14:50.880 --> 1:14:53.360
<v Speaker 4>How did you with any of the trauma that you've

1:14:53.360 --> 1:14:55.880
<v Speaker 4>been through in your life? Would you say that you

1:14:56.000 --> 1:14:59.080
<v Speaker 4>have been able to heal from it where you look

1:14:59.120 --> 1:15:01.720
<v Speaker 4>back at it and don't feel pain, or would you

1:15:01.720 --> 1:15:04.040
<v Speaker 4>say that trauma is something like the things that you've

1:15:04.040 --> 1:15:06.760
<v Speaker 4>been through. Have you healed from it? Is it something

1:15:06.800 --> 1:15:08.600
<v Speaker 4>you feel you can heal from fully? Or would you

1:15:08.640 --> 1:15:11.880
<v Speaker 4>say that it has you know, what were your mechanisms

1:15:11.880 --> 1:15:14.040
<v Speaker 4>of even getting to this point where you feel comfortable

1:15:14.160 --> 1:15:15.600
<v Speaker 4>enough to share and talk about it?

1:15:15.680 --> 1:15:19.160
<v Speaker 1>And right, I think healing is not the removal of

1:15:19.200 --> 1:15:25.280
<v Speaker 1>the pain. I think healing is the colocation and protection

1:15:25.360 --> 1:15:28.920
<v Speaker 1>of the pain. Right, So this idea that you know again,

1:15:28.960 --> 1:15:31.320
<v Speaker 1>it's that that's sort of the internal eternals on China's

1:15:31.320 --> 1:15:35.040
<v Speaker 1>spotless mind, right, there is no spotless mind. And so

1:15:35.360 --> 1:15:38.880
<v Speaker 1>it's to understand that those are the vulnerabilities and that

1:15:38.920 --> 1:15:41.760
<v Speaker 1>you can draw your arms around those within yourself that

1:15:41.800 --> 1:15:44.160
<v Speaker 1>they're not And I think the way I know I've healed,

1:15:44.479 --> 1:15:47.280
<v Speaker 1>I don't view them as much as much. I still

1:15:47.320 --> 1:15:50.720
<v Speaker 1>sometimes have my moments as points of damage, you know,

1:15:51.400 --> 1:15:55.439
<v Speaker 1>but rather that you know, unfortunate painful experiences, bad log

1:15:55.520 --> 1:15:58.000
<v Speaker 1>call it what you will, karma. I think that when

1:15:58.000 --> 1:16:02.040
<v Speaker 1>we use this word healing, it's never it's never an outcome.

1:16:02.400 --> 1:16:06.800
<v Speaker 1>It's always an ongoing process, and it's the self compassion

1:16:07.080 --> 1:16:10.040
<v Speaker 1>and the self forgiveness that comes from I had a

1:16:10.080 --> 1:16:13.400
<v Speaker 1>strong reaction to this day. I need to go and

1:16:13.479 --> 1:16:15.320
<v Speaker 1>lie down. There was a time and I'd say, no,

1:16:15.320 --> 1:16:17.160
<v Speaker 1>now you're gonna I'm gonna punish you by you work

1:16:17.200 --> 1:16:19.240
<v Speaker 1>harder now, right, And so now I was like, no,

1:16:19.280 --> 1:16:21.720
<v Speaker 1>it's time to call this day done. I had a

1:16:21.800 --> 1:16:25.320
<v Speaker 1>day like that recently, and I said, this day is done. Yeah,

1:16:25.360 --> 1:16:27.240
<v Speaker 1>you know, there's been too much hurt in this day,

1:16:27.360 --> 1:16:30.920
<v Speaker 1>and so I think that that to me the process

1:16:30.920 --> 1:16:33.880
<v Speaker 1>of healing. When I work with survivors of narcissistic relationships

1:16:33.880 --> 1:16:38.200
<v Speaker 1>on healing, it's that capacity to care for yourself and

1:16:38.240 --> 1:16:42.879
<v Speaker 1>not continually almost harm yourself because that's the only narrative

1:16:43.360 --> 1:16:45.519
<v Speaker 1>we sort of know, but we do. We care it

1:16:45.560 --> 1:16:48.640
<v Speaker 1>in our bodies. It doesn't go away. It's telling us

1:16:48.680 --> 1:16:51.120
<v Speaker 1>something and if anything, it's a sign of slow down,

1:16:51.680 --> 1:16:54.840
<v Speaker 1>not safe, be gentle with yourself, or get the hell

1:16:54.840 --> 1:16:55.320
<v Speaker 1>out of there.

1:16:55.479 --> 1:16:58.920
<v Speaker 4>Were there any specific mechanisms or things that you did

1:16:58.920 --> 1:17:02.480
<v Speaker 4>that you found helped you most throughout your life to

1:17:02.560 --> 1:17:05.519
<v Speaker 4>keep going and to see like the light or like

1:17:06.439 --> 1:17:08.960
<v Speaker 4>that life can get better for anybody who's going through

1:17:09.040 --> 1:17:09.559
<v Speaker 4>it right now.

1:17:09.840 --> 1:17:12.919
<v Speaker 1>Therapy was very important for me what kind of therapy

1:17:13.120 --> 1:17:15.240
<v Speaker 1>I happen to be, and I work with a therapist

1:17:15.280 --> 1:17:17.960
<v Speaker 1>is very humanistic in her focus getting up and having

1:17:18.000 --> 1:17:21.040
<v Speaker 1>something to do right, you know. So I've either been

1:17:21.040 --> 1:17:24.080
<v Speaker 1>an academic or a clinician, so that that's always been

1:17:24.439 --> 1:17:25.840
<v Speaker 1>something bigger outside of me.

1:17:26.320 --> 1:17:29.080
<v Speaker 4>Not leaving yourself too much time to not have much

1:17:29.120 --> 1:17:31.040
<v Speaker 4>to do. I've realized that as well, not having an

1:17:31.080 --> 1:17:34.200
<v Speaker 4>idol like not having too much space I think is

1:17:34.240 --> 1:17:36.160
<v Speaker 4>really important, Like you don't have to be too structured

1:17:36.160 --> 1:17:38.760
<v Speaker 4>in life, but to avoid yourself, whether it's going back

1:17:38.800 --> 1:17:43.080
<v Speaker 4>into bad habits or bad foot patterns. Having a busyness

1:17:43.200 --> 1:17:46.639
<v Speaker 4>to your day is really important, like having it filled

1:17:46.680 --> 1:17:49.639
<v Speaker 4>with things which are good, not too busy where you're

1:17:49.880 --> 1:17:50.920
<v Speaker 4>you're running yourself dry.

1:17:50.960 --> 1:17:52.639
<v Speaker 2>But that doesn't mean rest.

1:17:52.760 --> 1:17:56.320
<v Speaker 4>It means keeping your mind engaged in things which help

1:17:56.400 --> 1:17:58.160
<v Speaker 4>you to get better.

1:17:58.400 --> 1:18:01.240
<v Speaker 1>Right, they're also the meaningful and intentional. Right for me,

1:18:01.280 --> 1:18:04.160
<v Speaker 1>it was exactly in clinician. It was teaching, it was

1:18:04.880 --> 1:18:07.439
<v Speaker 1>learning more about this, it was all of those things.

1:18:07.600 --> 1:18:10.160
<v Speaker 1>I'm very unbalanced. I need more balance in my life.

1:18:10.160 --> 1:18:11.479
<v Speaker 1>I need to do more things that are good for me.

1:18:11.520 --> 1:18:15.240
<v Speaker 1>I think that's still the sort of the trauma hurt

1:18:15.280 --> 1:18:17.920
<v Speaker 1>part of me still talking. I became a mother, you know,

1:18:17.960 --> 1:18:23.120
<v Speaker 1>I mean my elder daughters now twenty three, and so

1:18:23.640 --> 1:18:27.479
<v Speaker 1>that's transformative. All of a sudden you realize your body

1:18:27.560 --> 1:18:32.640
<v Speaker 1>does something that is miraculous and it produces food and

1:18:32.720 --> 1:18:35.720
<v Speaker 1>it's nurturance, and I'm like, that's what all this is

1:18:35.760 --> 1:18:38.760
<v Speaker 1>for it. You feel differently about your body after that,

1:18:39.240 --> 1:18:42.639
<v Speaker 1>and I think that mothering is the hardest thing I've

1:18:42.680 --> 1:18:45.040
<v Speaker 1>ever done. It was an important thing. I'm the kind

1:18:45.080 --> 1:18:47.080
<v Speaker 1>of gal who could easily have missed that mothering journey.

1:18:47.160 --> 1:18:49.679
<v Speaker 1>So I really do think that this is something that

1:18:50.080 --> 1:18:51.800
<v Speaker 1>the universe put in front of me as part of

1:18:51.800 --> 1:18:55.040
<v Speaker 1>this process. It made me want to be better, make

1:18:55.120 --> 1:18:58.559
<v Speaker 1>the world better for them. I also feel tremendously indebted

1:18:58.600 --> 1:19:00.960
<v Speaker 1>to my ancestors, to the women who always came, who

1:19:00.960 --> 1:19:03.920
<v Speaker 1>came before me, who had none of the opportunities recently

1:19:04.000 --> 1:19:06.439
<v Speaker 1>as my grandmother and my mother, and my mother's the

1:19:06.600 --> 1:19:11.080
<v Speaker 1>most extraordinary woman I know in terms of strength, fortitude, everything.

1:19:11.120 --> 1:19:14.920
<v Speaker 1>She's just really an extraordinary woman. And her life was

1:19:15.720 --> 1:19:18.680
<v Speaker 1>very much a sacrifice which made so much possible for me,

1:19:19.080 --> 1:19:23.280
<v Speaker 1>which feels like a responsibility, huge responsibility. You know, generations

1:19:23.320 --> 1:19:26.479
<v Speaker 1>before that married, you know, made to Mary very young,

1:19:26.520 --> 1:19:30.679
<v Speaker 1>didn't get to complete educations completely, had all voice taken away.

1:19:30.720 --> 1:19:35.200
<v Speaker 4>There's a different builds the whole mindset, body, everything is

1:19:35.320 --> 1:19:38.519
<v Speaker 4>just it was create. You're right, the way that they

1:19:38.600 --> 1:19:40.720
<v Speaker 4>had to deal with things and the things that they

1:19:40.760 --> 1:19:44.559
<v Speaker 4>went through and still to this day have the most

1:19:45.439 --> 1:19:48.400
<v Speaker 4>like positive outlook to life. I find better than even

1:19:48.400 --> 1:19:50.320
<v Speaker 4>what we have when we have less that happens in

1:19:50.360 --> 1:19:51.759
<v Speaker 4>our life and we think the whole.

1:19:53.040 --> 1:19:56.200
<v Speaker 1>Resilience and so I think that for me, it's almost

1:19:56.200 --> 1:20:00.759
<v Speaker 1>the sense of these ancestors, these women women, maybe probably

1:20:00.760 --> 1:20:05.439
<v Speaker 1>sure some of the men of my lineage. They to

1:20:05.520 --> 1:20:08.800
<v Speaker 1>be the first after so many hundreds of generators and

1:20:10.000 --> 1:20:12.280
<v Speaker 1>with the math on that is, to be the one

1:20:12.320 --> 1:20:16.080
<v Speaker 1>who gets the voice right is a You know, my

1:20:16.160 --> 1:20:19.559
<v Speaker 1>mom gave up everything and had us and stayed in

1:20:19.560 --> 1:20:23.040
<v Speaker 1>this country and had no support and had nothing. I mean,

1:20:23.160 --> 1:20:28.960
<v Speaker 1>it was what she went through is remarkable and that

1:20:29.040 --> 1:20:32.360
<v Speaker 1>I take that on as a responsibility as you know

1:20:32.400 --> 1:20:34.280
<v Speaker 1>that that then you were given voice. And for me

1:20:34.360 --> 1:20:38.320
<v Speaker 1>to not use that voice to help people, I don't know.

1:20:38.560 --> 1:20:39.400
<v Speaker 1>That's really mean.

1:20:39.800 --> 1:20:41.400
<v Speaker 2>Everyone very very important to me.

1:20:41.520 --> 1:20:45.080
<v Speaker 1>So hey, I take all that put it together. The

1:20:45.120 --> 1:20:47.640
<v Speaker 1>suffering of folks who have been through these relationships is

1:20:49.200 --> 1:20:52.960
<v Speaker 1>I struggled seeing it. I see, I get sick when

1:20:52.960 --> 1:20:55.200
<v Speaker 1>I stopped to think the amount of lost potential there's

1:20:55.240 --> 1:20:57.519
<v Speaker 1>been because people have been in a relationship with somebody

1:20:57.640 --> 1:21:00.360
<v Speaker 1>who invalidated them and told them they weren't important. The

1:21:00.439 --> 1:21:05.799
<v Speaker 1>number of things and pieces of art, writing, science changes

1:21:05.840 --> 1:21:08.360
<v Speaker 1>in the world. We've missed because people felt that they

1:21:08.360 --> 1:21:11.439
<v Speaker 1>had no right. It makes me sick. So if to

1:21:11.479 --> 1:21:14.920
<v Speaker 1>the degree somebody might be even one person here's it

1:21:14.960 --> 1:21:17.960
<v Speaker 1>and says, okay, I'm going to put put myself out

1:21:18.000 --> 1:21:22.439
<v Speaker 1>there that that to me feels really really important. So

1:21:22.560 --> 1:21:23.639
<v Speaker 1>thank you, thank.

1:21:23.439 --> 1:21:24.800
<v Speaker 2>You, thank you so much.

1:21:24.960 --> 1:21:27.719
<v Speaker 4>And yeah, I hope you can continue this conversation another

1:21:27.800 --> 1:21:31.320
<v Speaker 4>time and I can't wait to read more and listen

1:21:31.320 --> 1:21:31.800
<v Speaker 4>more to you.

1:21:32.280 --> 1:21:34.720
<v Speaker 1>Great, well, well talk again. I have a new book

1:21:34.720 --> 1:21:39.080
<v Speaker 1>coming out in February, so amazing. It's called It's Not You,

1:21:41.120 --> 1:21:43.800
<v Speaker 1>Identifying and Healing from the narcissistic people in your life.

1:21:43.840 --> 1:21:45.599
<v Speaker 1>So to break the cycles himself.

1:21:46.200 --> 1:21:49.719
<v Speaker 4>Everybody, please go and check out everything that Dr Romney

1:21:49.760 --> 1:21:53.280
<v Speaker 4>has spoken about and shared. She has beautiful videos on YouTube,

1:21:53.800 --> 1:21:57.960
<v Speaker 4>she has unlimited information in her books, and she's also

1:21:58.040 --> 1:22:00.000
<v Speaker 4>just such a wonderful, loving person. And I can feel

1:22:00.080 --> 1:22:02.320
<v Speaker 4>letting that energy here. So thank you again, thank you

1:22:02.400 --> 1:22:03.120
<v Speaker 4>so much, BRODDI