WEBVTT - From the Vault: Humans Throwing Stuff

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<v Speaker 1>Hey, you welcome to Stuff to Blow Your Mind. My

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<v Speaker 1>name is Robert Lamb.

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<v Speaker 2>And I am Joe McCormick, and Rob and I are

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<v Speaker 2>out this week, so we're bringing you an episode from

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<v Speaker 2>the vault. This is sort of part four in our

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<v Speaker 2>series that we started reairing last week about throwing behaviors

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<v Speaker 2>in non human animals. But here we're getting, of course,

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<v Speaker 2>to the emergence of throwing behaviors in humans and human ancestors.

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<v Speaker 2>I hope you enjoy and oh this one originally published

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<v Speaker 2>January twelfth, twenty twenty three.

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<v Speaker 3>Welcome to Stuff to Blow Your Mind, production of iHeartRadio.

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<v Speaker 1>Hey, welcome to Stuff to Blow Your Mind. My name

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<v Speaker 1>is Robert Lamb.

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<v Speaker 2>And I'm Joe McCormick, and we're back with part four

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<v Speaker 2>of our series on throwing behavior. Now, in previous parts

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<v Speaker 2>we focused mainly on non human animals. We've looked at

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<v Speaker 2>alleged throwing behaviors in octopuses, in elephants, in the mongoose.

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<v Speaker 2>We definitely had a digression about dogs with air Bud

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<v Speaker 2>in the previous episode. But also in the previous episode

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<v Speaker 2>we ended up talking about the evolution of the human

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<v Speaker 2>capacity for throwing, which we are particularly apt at Humans

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<v Speaker 2>are very good at throwing, especially compared to our nearest

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<v Speaker 2>primate relatives. So like a chimpanzee maybe on average three

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<v Speaker 2>or four times stronger than a human, But a human,

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<v Speaker 2>even without specialized training, can generally throw a lot more

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<v Speaker 2>forcefully and a lot better than a chimpanzee can. So

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<v Speaker 2>why are we so specialized for throwing? Well, we took

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<v Speaker 2>a look at some evolutionary hypotheses about where our capacity

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<v Speaker 2>for throwing comes from. But there was another thing that

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<v Speaker 2>I came across while researching this subject that I did

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<v Speaker 2>not get into in the previous episode, and I wanted

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<v Speaker 2>to come back to it here because I found it

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<v Speaker 2>really interesting. And this is the idea of what if

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<v Speaker 2>the evolution of throwing was somehow a necessary precursor for

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<v Speaker 2>the evolution of probably the most distinctly human trait language,

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<v Speaker 2>So not just that humans are good at throwing and

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<v Speaker 2>good at language, but that there is actually a neurobiological

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<v Speaker 2>link between the two one comes from the other. So

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<v Speaker 2>to look at this question, I wanted to refer to

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<v Speaker 2>a paper by William D. Hopkins, Jamie L. Russell, and

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<v Speaker 2>Jennifer A. Schaeffer published in Philosophical Transactions of the Royal

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<v Speaker 2>Society b Biological Sciences, published in twenty twelve, called the

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<v Speaker 2>Neural and Cognitive Correlates of Aimed Throwing in Chimpanzees a magnetic, resonance, image,

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<v Speaker 2>and behavioral study on a unique form of social tool use.

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<v Speaker 2>So to begin, they cover some of the same ground

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<v Speaker 2>we did in the previous episode. You know how unusual

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<v Speaker 2>he when throwing behavior is in a way, and despite

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<v Speaker 2>all the interesting examples we've discussed in these episodes of

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<v Speaker 2>animals throwing things for various reasons, whether trained by humans

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<v Speaker 2>or just doing it as part of their natural instinctual behaviors,

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<v Speaker 2>the authors here argue that in general, throwing remains unsystematic,

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<v Speaker 2>in their words, in other animals, And I think this

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<v Speaker 2>is fair. No other animal practices the kind of generalized,

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<v Speaker 2>skillful habitual throwing that we do, certainly not without training

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<v Speaker 2>by humans.

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<v Speaker 1>Yeah, as we discussed in the previous episode, it goes

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<v Speaker 1>way back in human behavior, and it's something that even today,

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<v Speaker 1>with all our other tools and ways of doing things

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<v Speaker 1>at a distance, we still engage in throwing. I think

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<v Speaker 1>in the very first episode we discussed that sort of

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<v Speaker 1>at least in my case, this strange pull to need

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<v Speaker 1>to throw a ball with my son when he was younger,

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<v Speaker 1>even though we're not a baseball or softball family. But

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<v Speaker 1>it was just kind of the thing that I guess

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<v Speaker 1>was like nostalgic in the culture, but also very satisfying

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<v Speaker 1>to do and something that even if you're not very

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<v Speaker 1>practiced at you can do with some or at least

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<v Speaker 1>I found that I could do with some degree of precision,

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<v Speaker 1>despite being very rusty at the whole softball baseball thing.

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<v Speaker 2>I totally sympathize with you there. I mean, I think

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<v Speaker 2>neither of us are really sports guys. I don't really

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<v Speaker 2>want rules, I don't really want teams, but I do

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<v Speaker 2>want ball or frisbee. Frisbee just as good in my opinion.

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<v Speaker 1>Yeah, And I mean there's also there's a lot more

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<v Speaker 1>throwing that goes on too, Like how often do we

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<v Speaker 1>find ourselves across the room from someone We request something

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<v Speaker 1>and they give it a tok, they throw it to us,

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<v Speaker 1>and you want to be able to catch it for

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<v Speaker 1>various reasons. And then that's without even getting into the

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<v Speaker 1>various sports that even if we don't engage in, we

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<v Speaker 1>may watch and the throwing of balls is often an

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<v Speaker 1>essential part, or at least one aspect of a given

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<v Speaker 1>sport right.

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<v Speaker 2>But of course, apart from these recreational concerns, you know,

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<v Speaker 2>throwing has been crucial to the survival of our ancestors.

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<v Speaker 2>That seems pretty clear. And in the last episode we

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<v Speaker 2>talked about arguments from evolutionary anthropology that throwing was positively

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<v Speaker 2>selected for in human ancestors, and the bodies of hominin

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<v Speaker 2>species like Homo erectus show anatomical changes that seem to

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<v Speaker 2>favor forceful overhand throwing. I remember those changes. They're changes

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<v Speaker 2>in the shoulder and the waist and the upper arm,

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<v Speaker 2>all of which combined to allow for a more substantial

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<v Speaker 2>wind up, sort of a pulling back of tension of

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<v Speaker 2>the biomechanical bowstring to be released rapidly during the throw.

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<v Speaker 2>And we also talked about the argument that these changes

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<v Speaker 2>appear to coincide with evidence of meat becoming a bigger

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<v Speaker 2>part of the diet of these hominins, showing that throwing

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<v Speaker 2>was likely useful for obtaining food, either through power scavenging

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<v Speaker 2>like driving predators away from a kill in order to

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<v Speaker 2>take the meat for yourself, or direct hunting, and either

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<v Speaker 2>way increasing the availability of food energy. Now, one very

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<v Speaker 2>interesting thing about the adaptation for throwing is that it

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<v Speaker 2>implies not only changes in the muscles and the skeletal system.

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<v Speaker 2>Of course, you know, you can see all those changes

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<v Speaker 2>around the scapula and the shoulder blade, changes in the waist,

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<v Speaker 2>the arm, and so forth, But it also implies changes

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<v Speaker 2>in cognition. An animal that can throw objects sourced from

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<v Speaker 2>the environment is showing a specialized way of thinking, and

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<v Speaker 2>not just a specialized way of moving. Now what do

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<v Speaker 2>I mean by this? Well, as one example, the authors

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<v Speaker 2>reference a specific captive chimpanzee who came up in the

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<v Speaker 2>last episode. Robie, remember the story of Santino, the chimpanzee

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<v Speaker 2>who was in a zoo and I believe Sweden was it?

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<v Speaker 1>I believe?

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<v Speaker 2>So, yes, Ip Santino, Yeah, poor Santino. The authors right

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<v Speaker 2>that Santino, who I guess was alive at the time

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<v Speaker 2>this paper was written. Quote hydes rocks out of sight

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<v Speaker 2>of the care staff, waiting to reveal and throw them

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<v Speaker 2>at approaching visitors at the most opportune time. Evidence of

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<v Speaker 2>planning comes from the observation that Santino searches for the

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<v Speaker 2>rocks from a moat inside the enclosure prior to the

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<v Speaker 2>arrival of the care staff and the visitors, and cashes

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<v Speaker 2>the rocks out of sight, only to pull them out

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<v Speaker 2>when the visitors arrive. That is a crafty chimp, and

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<v Speaker 2>that is forethought. Adding to this, the authors throw in

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<v Speaker 2>their own observations of similar pre planning behavior in chimpanzees

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<v Speaker 2>in two other research environments, and they argue that the

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<v Speaker 2>throwing quote, though often agonistic in function and consequence, agonistic

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<v Speaker 2>meaningless confrontational aggressive behavior, is not part of the ape's

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<v Speaker 2>display behavior. Indeed, most instances of aimed throwing that we

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<v Speaker 2>have observed occur without any accompanying display behavior such as

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<v Speaker 2>pilo erection, hooting, and charging, further suggesting an element of

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<v Speaker 2>planning on the part of the individual ape. So I

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<v Speaker 2>think that's interesting too if you understand what they're saying there,

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<v Speaker 2>that there is a sort of standard display behavior algorithm,

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<v Speaker 2>like when an ape is doing an agonistic display when

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<v Speaker 2>trying to be dominant and aggressive and maybe scare you off.

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<v Speaker 2>It includes all of these sub features like the pilo

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<v Speaker 2>erection meaning the bristling of body hair, hair stands on end, hooting,

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<v Speaker 2>charging back and forth, all that stuff. And they say

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<v Speaker 2>that when the apes throw stuff at people, they do

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<v Speaker 2>it without all of these other features of a typical

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<v Speaker 2>instinctual display. Another way that throwing is different from most

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<v Speaker 2>other forms of tool use and apes. The most commonly

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<v Speaker 2>observed types of tool use by wild chimpanzees are all

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<v Speaker 2>things where the tool is used to extract otherwise unreachable food,

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<v Speaker 2>often like from a hole or enclosure of some kind,

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<v Speaker 2>and then is eaten immediately. So examples here would be

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<v Speaker 2>cracking of nuts with stones like nut cracking is an

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<v Speaker 2>example of ape tool use, but also termite fishing with sticks,

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<v Speaker 2>ant dipping, and so forth. All of these give rise

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<v Speaker 2>to an immediate food reward for executing the behavior, meaning

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<v Speaker 2>that these behaviors are subject to regular operant conditioning rules.

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<v Speaker 2>You know, if a behavior leads to an immediate food reward,

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<v Speaker 2>an animal can learn to repeat basically any arbitrary set

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<v Speaker 2>of actions. So you know, chimpanzee gets delicious termites every

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<v Speaker 2>time it. Of course, if it dips for them, that's

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<v Speaker 2>one thing. But maybe if it stands on one foot

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<v Speaker 2>and gets termites every time, it may learn to stand

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<v Speaker 2>on one foot to get the meat.

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<v Speaker 1>Yeah, and we see this reflected and so many experiments

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<v Speaker 1>involving animals over the years. You know, can you get

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<v Speaker 1>an animal to manipulate some sort of technological gadget in

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<v Speaker 1>order to get a food reward.

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<v Speaker 2>Yeah, pressing a button or something that would have no

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<v Speaker 2>relevance in the natural environment. So other tool use behaviors

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<v Speaker 2>could easily be learned and reinforced through this kind of conditioning.

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<v Speaker 2>But throwing, as practiced by apes does not lead to

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<v Speaker 2>an immediate food reward. In fact, it rarely, if ever,

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<v Speaker 2>leads to a food reward at all the author's right quote.

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<v Speaker 2>What appears to be the main reward for throwing is

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<v Speaker 2>the simple ability to control or manipulate the behavior of

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<v Speaker 2>the targeted individual ape or human, which, though you could

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<v Speaker 2>consider it a goal, I mean that is much more

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<v Speaker 2>complicated and ambiguous than a direct food reward.

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<v Speaker 1>Yeah, because it's not like the ape in this scenario

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<v Speaker 1>is throwing the rock, hitting the human, and then by

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<v Speaker 1>hitting the human they drop an apple, right.

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<v Speaker 2>Yeah. Now, from here, the authors go on to discuss

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<v Speaker 2>the underappreciated complexity of throwing. We also talked about this

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<v Speaker 2>at length in the previous episode. But you know, suffice

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<v Speaker 2>to say, force full, precise overhand throwing is an extremely

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<v Speaker 2>demanding task, not only for the muscles but for the brain,

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<v Speaker 2>requiring split second coordination of perceptual judgments all kinds of things.

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<v Speaker 2>You know, how far away is the target, is it

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<v Speaker 2>moving in what direction? And how fast? What are the

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<v Speaker 2>physical properties of the projectile and so forth. But then

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<v Speaker 2>the other thing is the sequential motor control. To throw

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<v Speaker 2>an object, you have to precisely time a rapid sequence

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<v Speaker 2>of muscular movements, and other authors have previously suggested that

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<v Speaker 2>quote the increased selection for neural synchrony of rapid muscular sequencing.

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<v Speaker 2>Routines associated with actions such as throwing are similar to

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<v Speaker 2>the motor programming demands of language and speech, and therefore

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<v Speaker 2>engage similar neural systems, notably Broca's area. In other words,

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<v Speaker 2>there are similarities between what the brain is doing and

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<v Speaker 2>what parts of the brain are being used to coordinate

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<v Speaker 2>a throw and to process language and speech. And one

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<v Speaker 2>idea that gets wrapped up in this is the role

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<v Speaker 2>of brain lateralization, segmenting of brain processes to one hemisphere

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<v Speaker 2>or side of the brain or the other. So in

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<v Speaker 2>cultures where throwing behavior has been studied, the authors say

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<v Speaker 2>the majority of people pretty much always prefer to throw

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<v Speaker 2>with the right hand. Studies in chimpanzees also show a

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<v Speaker 2>bias toward right handedness for throwing, and these right hand

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<v Speaker 2>preferences suggest left hemisphere dominance in the brain in these

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<v Speaker 2>majorities of both populations, because when it comes to controlling

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<v Speaker 2>the body's movements, of course, you know, the hemispheres are flipped. Generally,

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<v Speaker 2>the left hemisphere links to the right hand, the right

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<v Speaker 2>hemisphere to the left, and so forth. Some researchers have

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<v Speaker 2>pointed this out in the context of the fact that

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<v Speaker 2>the left hemisphere also contains the brain regions, notably Broca's area,

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<v Speaker 2>that dominate the production of speech. Broker's area is also

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<v Speaker 2>known as the motor speech area, and one researcher who

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<v Speaker 2>has focused on this is the American neurophysiologist William H. Calvin,

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<v Speaker 2>who was actually, I think maybe still is a professor

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<v Speaker 2>at the University of Washington at Seattle, who observing that

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<v Speaker 2>eighty nine percent of people prefer to throw with the

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<v Speaker 2>right arm, Calvin hypothesized that the left hemispher's capacity for

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<v Speaker 2>language may have actually evolved from a pre existing adaptation

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<v Speaker 2>for right handed throwing. He apparently published a book that

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<v Speaker 2>contained this hypothesis. In nineteen eighty three, it was called

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<v Speaker 2>The Throwing Madonna.

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<v Speaker 1>Oh didn't they adapted this into the film a lead

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<v Speaker 1>of their own right?

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<v Speaker 2>Was Madonna in that?

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<v Speaker 1>I believe?

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<v Speaker 3>So?

0:13:45.320 --> 0:13:45.520
<v Speaker 1>Yeah?

0:13:45.520 --> 0:13:47.880
<v Speaker 2>Oh, okay? Was she the picture in the movie?

0:13:48.320 --> 0:13:50.960
<v Speaker 1>Ah? Oh, I don't remember, but I mean surely she

0:13:51.040 --> 0:13:52.640
<v Speaker 1>threw a ball at least once. I mean there's a

0:13:52.679 --> 0:13:55.120
<v Speaker 1>lot of throwing in baseball.

0:13:55.400 --> 0:13:57.319
<v Speaker 2>Yeah, you throw, no matter what position you are. I

0:13:57.320 --> 0:13:58.600
<v Speaker 2>guess the picture throws the most.

0:13:58.840 --> 0:14:01.280
<v Speaker 1>There's no crying in baseball, but there was throwing in baseball.

0:14:01.440 --> 0:14:03.280
<v Speaker 1>There's a lot that much. I remember for the film.

0:14:03.760 --> 0:14:06.680
<v Speaker 2>Okay, so Madonna was definitely throwing, no matter what position

0:14:06.760 --> 0:14:10.440
<v Speaker 2>she played. No, but it unfortunately did not become the

0:14:10.440 --> 0:14:12.880
<v Speaker 2>basis of the movie as far as I know. Instead,

0:14:13.040 --> 0:14:15.959
<v Speaker 2>it was a place where Calvin laid out an interesting

0:14:17.240 --> 0:14:21.280
<v Speaker 2>sort of story, a possible series of developments that could

0:14:21.320 --> 0:14:25.800
<v Speaker 2>have led to the development of language via the stepping

0:14:25.840 --> 0:14:30.760
<v Speaker 2>stone of capacity for throwing. So the story goes like this,

0:14:31.760 --> 0:14:36.640
<v Speaker 2>lateralization evolved for one handed throwing with the right hand,

0:14:36.800 --> 0:14:41.680
<v Speaker 2>specifically so that parents, typically mothers, could cradle an infant

0:14:41.840 --> 0:14:45.520
<v Speaker 2>on their left side and then they'd be free to

0:14:45.760 --> 0:14:49.360
<v Speaker 2>throw with the right hand if they needed to. So,

0:14:49.440 --> 0:14:51.800
<v Speaker 2>I mean, obviously things like this are hard to prove

0:14:51.920 --> 0:14:55.080
<v Speaker 2>for sure, but that is an interesting idea because I

0:14:55.160 --> 0:14:59.040
<v Speaker 2>started thinking about how I recently became a father, and

0:14:59.240 --> 0:15:02.840
<v Speaker 2>without thinking about it at all, I pretty much always

0:15:02.880 --> 0:15:05.720
<v Speaker 2>when I hold my baby, hold her on the left

0:15:05.760 --> 0:15:08.640
<v Speaker 2>side of my torso, and so if she like falls

0:15:08.680 --> 0:15:11.560
<v Speaker 2>asleep against me, her head is going to be on

0:15:11.680 --> 0:15:15.320
<v Speaker 2>the left side of my chest and from my point

0:15:15.320 --> 0:15:18.000
<v Speaker 2>of view, which is also the side where the heartbeat

0:15:18.080 --> 0:15:20.880
<v Speaker 2>is closer. I never planned it that way, that that

0:15:21.040 --> 0:15:24.240
<v Speaker 2>just sort of happened, and I was talking to my

0:15:24.320 --> 0:15:27.080
<v Speaker 2>wife and she said, yeah, most often she's on the

0:15:27.120 --> 0:15:29.920
<v Speaker 2>left side there too, So I don't know that that's

0:15:30.000 --> 0:15:32.200
<v Speaker 2>kind of interesting. I mean, it could be totally unrelated,

0:15:32.200 --> 0:15:32.720
<v Speaker 2>but I don't know.

0:15:33.640 --> 0:15:36.360
<v Speaker 1>Yeah, yeah, yeah, I would always scoop up on the

0:15:36.440 --> 0:15:38.720
<v Speaker 1>left side as well. My son is now I think

0:15:38.760 --> 0:15:42.240
<v Speaker 1>finally too big for me to do that without seriously

0:15:42.240 --> 0:15:43.000
<v Speaker 1>injuring myself.

0:15:43.040 --> 0:15:46.040
<v Speaker 2>But yes, and I guess at a certain point you

0:15:46.120 --> 0:15:49.320
<v Speaker 2>become less desiring of the heartbeat sound that like maybe

0:15:49.360 --> 0:15:52.360
<v Speaker 2>loses some of the power it has over really young infants.

0:15:52.920 --> 0:15:55.280
<v Speaker 1>Yeah, I don't know. I guess it varies from child

0:15:55.280 --> 0:15:58.440
<v Speaker 1>to child, depends on how big they get and at

0:15:58.480 --> 0:15:59.920
<v Speaker 1>what point they want that distance.

0:16:10.000 --> 0:16:11.960
<v Speaker 2>Okay, well, so it's hard to know for sure if

0:16:11.960 --> 0:16:13.920
<v Speaker 2>the need to scoop a child and hold them on

0:16:13.960 --> 0:16:15.960
<v Speaker 2>the left side of the body, close to the heartbeat

0:16:16.080 --> 0:16:19.760
<v Speaker 2>is the real reason driving brain lateralization. I find it

0:16:19.840 --> 0:16:23.520
<v Speaker 2>more compelling than some other hypotheses that seemed to be

0:16:24.400 --> 0:16:27.160
<v Speaker 2>on offer at the time, one that cited I was

0:16:27.200 --> 0:16:30.200
<v Speaker 2>reading a review of this book by Calvin that cited

0:16:30.200 --> 0:16:35.120
<v Speaker 2>a previous hypothesis that the right handedness evolved because men

0:16:35.240 --> 0:16:39.160
<v Speaker 2>in battle I guess prehistoric battle needed to hold a

0:16:39.240 --> 0:16:42.320
<v Speaker 2>shield above their above their heart on the left side.

0:16:42.400 --> 0:16:43.720
<v Speaker 2>I was like, I get out of here.

0:16:45.800 --> 0:16:49.680
<v Speaker 1>This discussion reminds me of a painting, an eighteen eighty

0:16:49.720 --> 0:16:51.520
<v Speaker 1>eight painting that I hadn't thought of in a bit,

0:16:52.080 --> 0:16:54.120
<v Speaker 1>I believe what if The title of this piece is

0:16:54.160 --> 0:17:01.680
<v Speaker 1>Two Mothers by Leon Maxim of Favre. I'm pronouncing that correctly.

0:17:01.720 --> 0:17:05.040
<v Speaker 1>It's f A I v R. But it's a pretty

0:17:05.320 --> 0:17:09.600
<v Speaker 1>stunning piece in which we see this vision of a

0:17:10.119 --> 0:17:13.800
<v Speaker 1>of a prehistoric mother with very modern touches to it.

0:17:14.400 --> 0:17:17.080
<v Speaker 1>But she's standing here in some sort of a you know,

0:17:17.119 --> 0:17:21.760
<v Speaker 1>a hide garment, and she has this heavy looking infant

0:17:22.000 --> 0:17:25.480
<v Speaker 1>in her left arm, and then there's another child sort

0:17:25.480 --> 0:17:28.439
<v Speaker 1>of hanging on to her left arm. In her right hand,

0:17:28.680 --> 0:17:32.880
<v Speaker 1>she has uh like some sort of a stone weapon,

0:17:33.400 --> 0:17:37.960
<v Speaker 1>like a wooden half with a with a stone blade,

0:17:38.000 --> 0:17:41.000
<v Speaker 1>some sort of like you know, primitive acts or club.

0:17:41.440 --> 0:17:44.520
<v Speaker 1>And she's staring back into the shadows behind her with

0:17:44.640 --> 0:17:47.560
<v Speaker 1>there's this kind of like cave environment, and there's clearly

0:17:47.800 --> 0:17:51.840
<v Speaker 1>an animal lurking there or an animal emerging from the shadows.

0:17:51.840 --> 0:17:53.960
<v Speaker 1>And I think this is supposed to be the other mother,

0:17:54.320 --> 0:17:56.720
<v Speaker 1>the mother that is hunting her. And I have no

0:17:56.800 --> 0:17:59.959
<v Speaker 1>idea of this. This this piece has has any connection

0:18:00.040 --> 0:18:01.840
<v Speaker 1>what we're talking about here, But it is interesting that

0:18:01.920 --> 0:18:07.080
<v Speaker 1>we do see left arm cradling children, right arm brandishing

0:18:07.080 --> 0:18:10.000
<v Speaker 1>a weapon to protect those children against some threat.

0:18:10.720 --> 0:18:12.399
<v Speaker 2>It is a kind of beautiful painting. Yeah.

0:18:12.520 --> 0:18:15.600
<v Speaker 1>Yeah, her hair is perfect too, like this mom's really

0:18:15.600 --> 0:18:19.280
<v Speaker 1>got it together, perfect hair, protecting the children, ready to

0:18:19.560 --> 0:18:22.480
<v Speaker 1>brain a panther with some sort of a stone weapon.

0:18:23.240 --> 0:18:27.600
<v Speaker 2>Anyway, whatever the cause of the right hand lateralization for

0:18:28.000 --> 0:18:33.520
<v Speaker 2>sequential motor control in throwing, The hypothesis goes on from

0:18:33.560 --> 0:18:37.920
<v Speaker 2>here to suggest that sequential motor control regions that made

0:18:37.960 --> 0:18:41.399
<v Speaker 2>us so good at tossing a stone with one hand

0:18:41.840 --> 0:18:47.720
<v Speaker 2>were eventually commondeered by selection pressure for communication and shifted

0:18:47.760 --> 0:18:50.840
<v Speaker 2>to a different kind of sequential motor control, which was

0:18:51.080 --> 0:18:54.320
<v Speaker 2>language production. Now, when we think of language production, we

0:18:54.359 --> 0:18:57.280
<v Speaker 2>think of speech, and that could be the case. I

0:18:57.400 --> 0:19:00.760
<v Speaker 2>think Calvin argued for a transitional state where the original

0:19:00.800 --> 0:19:04.560
<v Speaker 2>language was more gesture based, like gesturing with the hands maybe,

0:19:05.400 --> 0:19:10.000
<v Speaker 2>which would have then transitioned into speech production with the mouth. Again,

0:19:10.080 --> 0:19:12.520
<v Speaker 2>like many things here, that's not something we know for sure,

0:19:12.560 --> 0:19:14.800
<v Speaker 2>so we're in very speculative territory. But I do find

0:19:14.840 --> 0:19:18.199
<v Speaker 2>this really interesting. So again, if there's anything to this story,

0:19:18.520 --> 0:19:21.040
<v Speaker 2>it would go that for some reason, there is an

0:19:21.080 --> 0:19:26.000
<v Speaker 2>original right hand left brain motor lateralization for the majority

0:19:26.040 --> 0:19:29.840
<v Speaker 2>of the population for throwing objects. Human ancestors get really

0:19:29.880 --> 0:19:32.240
<v Speaker 2>good at throwing with that one hand, maybe cradling a

0:19:32.240 --> 0:19:35.560
<v Speaker 2>baby in the other arm or doing something else. And

0:19:35.600 --> 0:19:39.600
<v Speaker 2>then you could argue that the lateralization for precise sequential

0:19:39.600 --> 0:19:44.000
<v Speaker 2>motor activity and the left brain to power throwing eventually

0:19:44.040 --> 0:19:48.240
<v Speaker 2>provides the neurological scaffolding for the left brain's capacity for

0:19:48.400 --> 0:19:52.840
<v Speaker 2>language and speech. Now, what was the actual experiment in

0:19:53.040 --> 0:19:56.240
<v Speaker 2>this study, Well, it was looking at our closest primate

0:19:56.280 --> 0:20:00.280
<v Speaker 2>relatives to see if they could provide any insight on

0:20:00.720 --> 0:20:02.280
<v Speaker 2>what might have been going on in the brains of

0:20:02.400 --> 0:20:07.120
<v Speaker 2>very distant human ancestors. So they were looking at chimpanzees. Now, again,

0:20:07.200 --> 0:20:10.600
<v Speaker 2>chimpanzees don't throw nearly as well or as often as

0:20:10.640 --> 0:20:15.760
<v Speaker 2>we do, but some throw sometimes, So what if anything

0:20:15.920 --> 0:20:19.639
<v Speaker 2>is different in the brains of chimpanzees that reliably throw

0:20:20.000 --> 0:20:23.639
<v Speaker 2>versus those that don't. Specifically, the authors looked at the

0:20:23.760 --> 0:20:27.320
<v Speaker 2>ratio of two different types of brain tissue, white matter

0:20:27.400 --> 0:20:31.080
<v Speaker 2>and gray matter in the areas of chimpanzee brains that

0:20:31.119 --> 0:20:34.000
<v Speaker 2>would be most similar to the areas of the human

0:20:34.040 --> 0:20:37.600
<v Speaker 2>brain involved in motor control for throwing and for speech.

0:20:38.040 --> 0:20:41.119
<v Speaker 2>And this would be quote the homologue to Broca's area.

0:20:41.160 --> 0:20:44.520
<v Speaker 2>I remember again Broker's areas involved in speech production in humans.

0:20:45.119 --> 0:20:47.320
<v Speaker 2>And then they also say as well as the motor

0:20:47.480 --> 0:20:51.480
<v Speaker 2>hand area of the precentral gyrus termed the knob, K

0:20:51.640 --> 0:20:54.600
<v Speaker 2>and OB. And what they found was that in both

0:20:54.640 --> 0:20:58.000
<v Speaker 2>of these areas, in the chimpanzee equivalent of Broker's area

0:20:58.080 --> 0:21:01.000
<v Speaker 2>and in the knob. The ratio of white matter to

0:21:01.160 --> 0:21:06.000
<v Speaker 2>gray matter was higher in chimpanzees that throw versus those

0:21:06.040 --> 0:21:10.840
<v Speaker 2>that don't. Also quote, we further found that asymmetries in

0:21:10.920 --> 0:21:14.800
<v Speaker 2>white matter within both brain regions were larger in the

0:21:14.840 --> 0:21:20.679
<v Speaker 2>hemisphere contralateral to the chimpanzee's preferred throwing hand. So what

0:21:20.680 --> 0:21:22.920
<v Speaker 2>they're saying is it's not just that the ratio of

0:21:22.960 --> 0:21:25.440
<v Speaker 2>white matter was higher in these regions on both sides

0:21:25.480 --> 0:21:28.679
<v Speaker 2>of the brain. It's that whichever hand the chimpanzee liked

0:21:28.720 --> 0:21:32.880
<v Speaker 2>to throw with those particular regions had a higher proportion

0:21:33.000 --> 0:21:37.399
<v Speaker 2>of white matter on the opposite side of the brain. Also,

0:21:37.480 --> 0:21:40.960
<v Speaker 2>they assessed the chimpanzees in this study with what is

0:21:41.080 --> 0:21:46.040
<v Speaker 2>called a Primate Cognition Test BATTERY or pct B, which is,

0:21:46.480 --> 0:21:50.680
<v Speaker 2>you know, a sort of an SAT for chimpanzees, standard

0:21:50.840 --> 0:21:54.480
<v Speaker 2>tests on all kinds of mental abilities, you know, tons

0:21:54.520 --> 0:22:00.480
<v Speaker 2>of things, spatial memory, causality, inference, tool property, recognition, gaze following,

0:22:00.640 --> 0:22:03.200
<v Speaker 2>and so forth. And they were looking at, well, are

0:22:03.200 --> 0:22:06.840
<v Speaker 2>there any differences between apes that throw and apes that

0:22:07.040 --> 0:22:12.040
<v Speaker 2>don't throw? And out of this entire test battery generally

0:22:12.119 --> 0:22:15.840
<v Speaker 2>not generally, there were no cognitive differences except in one area.

0:22:16.000 --> 0:22:19.920
<v Speaker 2>There was only one aptitude where there was a significant difference,

0:22:20.400 --> 0:22:23.760
<v Speaker 2>and it was that researchers found chimpanzees that were more

0:22:23.760 --> 0:22:29.159
<v Speaker 2>inclined to throw were also better at social communication. So

0:22:29.240 --> 0:22:32.520
<v Speaker 2>the author's right quote. These results suggest that chimpanzees that

0:22:32.600 --> 0:22:37.280
<v Speaker 2>have learned to throw have developed greater cortical connectivity that's

0:22:37.400 --> 0:22:40.840
<v Speaker 2>correlating with the white matter between the primary motor cortex

0:22:41.240 --> 0:22:45.200
<v Speaker 2>and the Broca's area. Homologue, it is suggested that during

0:22:45.280 --> 0:22:49.320
<v Speaker 2>hominine evolution, after the split between lines leading to chimpanzees

0:22:49.359 --> 0:22:53.400
<v Speaker 2>and humans, there was intense selection on increased motor skills

0:22:53.440 --> 0:22:57.440
<v Speaker 2>associated with throwing, and that this potentially formed the foundation

0:22:57.640 --> 0:23:02.600
<v Speaker 2>for left hemisphere specialization associated with language and speech found

0:23:02.680 --> 0:23:06.399
<v Speaker 2>in modern humans. So this is another case where I

0:23:06.440 --> 0:23:08.560
<v Speaker 2>think this is far from proven. We would need much

0:23:08.600 --> 0:23:12.640
<v Speaker 2>more robust evidence before you could endorse this specific evolutionary

0:23:12.640 --> 0:23:17.399
<v Speaker 2>story as likely. But I find this very intriguing and

0:23:17.520 --> 0:23:20.080
<v Speaker 2>it does seem possible to me that the capacity for

0:23:20.240 --> 0:23:23.840
<v Speaker 2>throwing gave rise to the capacity for language.

0:23:24.920 --> 0:23:28.679
<v Speaker 1>So ape throws the bone, the bone spins around the

0:23:28.720 --> 0:23:33.080
<v Speaker 1>bone becomes a space station, just as Kubrick promised us.

0:23:33.200 --> 0:23:34.280
<v Speaker 2>Yeah, I didn't think about that.

0:23:34.359 --> 0:23:37.280
<v Speaker 1>Yeah, I want to get back into this idea of

0:23:37.720 --> 0:23:42.600
<v Speaker 1>early humans, especially throwing stones as weapons and throwing other

0:23:42.680 --> 0:23:45.200
<v Speaker 1>things as weapons. You know, as we discussed in the

0:23:45.240 --> 0:23:48.000
<v Speaker 1>last episode, we talked about some of the ideas concerning

0:23:48.000 --> 0:23:51.760
<v Speaker 1>the development of ranged weapon technology and prehistoric humans. This

0:23:51.880 --> 0:23:54.600
<v Speaker 1>idea that what first begins as a way of engaging

0:23:54.680 --> 0:23:59.040
<v Speaker 1>in agonistic communication could transform into just a way of

0:23:59.240 --> 0:24:03.000
<v Speaker 1>physically sin a message to another species via projectile. But

0:24:03.040 --> 0:24:05.760
<v Speaker 1>then eventually that begins to get into this way to

0:24:05.800 --> 0:24:09.720
<v Speaker 1>manipulate their behavior at range, especially in the case of

0:24:09.760 --> 0:24:12.639
<v Speaker 1>power scavenging, and ultimately it could be used as a

0:24:12.640 --> 0:24:15.399
<v Speaker 1>way to hunt prey animals. Right, And as we were

0:24:15.400 --> 0:24:18.880
<v Speaker 1>actually recording that episode, my mind kept turning to these

0:24:18.920 --> 0:24:22.960
<v Speaker 1>images of some sort of prehistoric warfare scenario in which

0:24:23.000 --> 0:24:27.480
<v Speaker 1>some you know, entirely too kubricky prehistoric people were employing

0:24:27.600 --> 0:24:31.200
<v Speaker 1>various weapons and kind of probably also probably a slightly

0:24:31.240 --> 0:24:34.240
<v Speaker 1>two table top war game manner where you have you know,

0:24:34.400 --> 0:24:38.159
<v Speaker 1>units of bone wielding beaters moving forward to engage in

0:24:38.200 --> 0:24:40.359
<v Speaker 1>some melee attacks, and then maybe you have some units

0:24:40.359 --> 0:24:43.639
<v Speaker 1>of rock throwers behind them, and you know this this

0:24:43.680 --> 0:24:45.639
<v Speaker 1>felt kind of silly in my head, maybe even a

0:24:45.680 --> 0:24:49.840
<v Speaker 1>little Gary Larson esque in my head, a little farside.

0:24:50.400 --> 0:24:53.080
<v Speaker 1>But then I started looking into it more because, of course,

0:24:53.119 --> 0:24:58.280
<v Speaker 1>you know, rock throwers were an important part of our history,

0:24:58.760 --> 0:25:01.160
<v Speaker 1>and when you start looking at into the history of

0:25:01.800 --> 0:25:06.320
<v Speaker 1>not only range weaponry, but hand range weaponry, it gets

0:25:06.320 --> 0:25:07.240
<v Speaker 1>pretty fascinating.

0:25:07.920 --> 0:25:09.800
<v Speaker 2>Well yeah, I mean, I think one of the main

0:25:09.840 --> 0:25:14.399
<v Speaker 2>things that striking is rediscovering how potent to force simple

0:25:14.520 --> 0:25:19.280
<v Speaker 2>thrown objects are, even in an era where powered projectile

0:25:19.320 --> 0:25:22.399
<v Speaker 2>technology like bows or crossbows or even guns exist.

0:25:23.240 --> 0:25:26.280
<v Speaker 1>When you think of somebody's throwing rocks, there at least

0:25:26.320 --> 0:25:29.359
<v Speaker 1>can be this sort of feeling that it's like a

0:25:29.440 --> 0:25:33.120
<v Speaker 1>juvenile sort of thing, that it's primitive, that it's a nuisance.

0:25:33.800 --> 0:25:35.679
<v Speaker 1>But on the other hand, I think most of us

0:25:35.720 --> 0:25:38.800
<v Speaker 1>realize that it's also quite dangerous. Nobody wants to be

0:25:38.880 --> 0:25:42.000
<v Speaker 1>hit in the head with a thrown rock. A well

0:25:42.000 --> 0:25:45.359
<v Speaker 1>aimed thrown rock can of course be deadly true, and

0:25:45.440 --> 0:25:47.600
<v Speaker 1>on top of that, a volley of thrown rocks from

0:25:47.680 --> 0:25:51.120
<v Speaker 1>multiple assailants even more dangerous. And of course we see

0:25:51.160 --> 0:25:53.720
<v Speaker 1>this reflected in the use of stoning as a form

0:25:53.720 --> 0:25:57.879
<v Speaker 1>of execution from ancient times through modern times. But I

0:25:57.880 --> 0:25:59.600
<v Speaker 1>didn't want to dwell so much on that because that's

0:26:00.359 --> 0:26:03.400
<v Speaker 1>more depressing subject matter. But I wanted to focus more

0:26:03.440 --> 0:26:06.480
<v Speaker 1>on hand thrown stones and weapons in a hunting and

0:26:06.560 --> 0:26:10.600
<v Speaker 1>warfare context. Okay, So I think for many of us,

0:26:10.600 --> 0:26:12.760
<v Speaker 1>and this was me until just the other day, we

0:26:12.840 --> 0:26:15.879
<v Speaker 1>tend to think of ranged weapons as this steady ascent

0:26:16.040 --> 0:26:18.879
<v Speaker 1>out of the Stone Age. So sure we threw stones

0:26:18.920 --> 0:26:22.560
<v Speaker 1>at things then, and we greatly increased our ability to

0:26:22.640 --> 0:26:26.600
<v Speaker 1>strategically employ those thrown stones, But then we got why,

0:26:26.640 --> 0:26:28.399
<v Speaker 1>and then of coach, we probably got wiser about how

0:26:28.440 --> 0:26:32.080
<v Speaker 1>we selected stones, granted, But then eventually we're gonna level up, right,

0:26:32.280 --> 0:26:36.959
<v Speaker 1>You're gonna upgrade to using something like a sling, a spear,

0:26:37.119 --> 0:26:40.800
<v Speaker 1>a spear thrower, a bow and arrow across bow, et cetera,

0:26:41.280 --> 0:26:43.399
<v Speaker 1>all the way up through the modern era. And I

0:26:43.440 --> 0:26:46.280
<v Speaker 1>think it's easy to think of this as a linear progression,

0:26:46.640 --> 0:26:49.760
<v Speaker 1>or like a video game skill tree, a situation where

0:26:49.760 --> 0:26:52.399
<v Speaker 1>you could you're yelling at the screen, Hey, don't equip

0:26:52.400 --> 0:26:54.639
<v Speaker 1>the throwing rock, you fool. You have a spear, Now

0:26:54.760 --> 0:26:55.520
<v Speaker 1>equip the spear.

0:26:56.240 --> 0:27:00.199
<v Speaker 2>Yes, yes, video game logic pervades our thoughts in every way.

0:27:00.280 --> 0:27:02.720
<v Speaker 1>Yeah, but of course this is not exactly how things

0:27:02.760 --> 0:27:05.639
<v Speaker 1>pan out for a number of reasons. Speaking broadly in

0:27:05.720 --> 0:27:09.600
<v Speaker 1>terms of just weaponry in general, materials are one factor,

0:27:09.960 --> 0:27:12.600
<v Speaker 1>and we've discussed that on the show before, but another

0:27:12.680 --> 0:27:16.000
<v Speaker 1>huge factor to consider is that humans are such great

0:27:16.080 --> 0:27:18.879
<v Speaker 1>natural throwers, as we've been discussing, and it's such a

0:27:18.920 --> 0:27:22.280
<v Speaker 1>big part of the weapon history, that there just may

0:27:22.320 --> 0:27:25.560
<v Speaker 1>not be a good reason to completely abandon the hand

0:27:25.640 --> 0:27:27.520
<v Speaker 1>thrown stone, right.

0:27:27.560 --> 0:27:29.960
<v Speaker 2>I mean, you can imagine cases where people are having

0:27:30.000 --> 0:27:34.400
<v Speaker 2>great success with just hand thrown stones, and why fix

0:27:34.440 --> 0:27:35.200
<v Speaker 2>what's not broken?

0:27:35.760 --> 0:27:40.000
<v Speaker 1>Yeah, And then if something also becomes a part of culture,

0:27:40.080 --> 0:27:43.200
<v Speaker 1>becomes a part of a martial art and a weapon tradition,

0:27:43.800 --> 0:27:47.160
<v Speaker 1>then there's this added incentive to keep it around. So

0:27:47.440 --> 0:27:52.199
<v Speaker 1>I started looking into some examples from Polynesian weaponry and

0:27:52.280 --> 0:27:54.840
<v Speaker 1>martial arts. The first thing I ran across was an

0:27:54.880 --> 0:27:59.000
<v Speaker 1>interesting mention in the Coming of the Mallori Weapons, a

0:27:59.240 --> 0:28:02.320
<v Speaker 1>nineteen forty nine text by New Zealand anthropologists and doctor

0:28:02.600 --> 0:28:06.520
<v Speaker 1>Tae Rangi Heroa who lived eighteen seventy seven through nineteen

0:28:06.600 --> 0:28:10.160
<v Speaker 1>fifty one, in discussing the prevalence for spears and clubs

0:28:10.200 --> 0:28:13.600
<v Speaker 1>in Polynesian history. He also discusses the swing as a

0:28:13.600 --> 0:28:17.280
<v Speaker 1>primary range weapon along with the spear, and then he

0:28:17.359 --> 0:28:21.240
<v Speaker 1>shares the following quote. Stones were also thrown by hand,

0:28:21.320 --> 0:28:24.280
<v Speaker 1>and early European voyagers have reported this form of attack

0:28:24.440 --> 0:28:27.200
<v Speaker 1>more than the use of the sling. The bow and arrow,

0:28:27.240 --> 0:28:30.119
<v Speaker 1>while present in some groups, was used for sport but

0:28:30.200 --> 0:28:32.800
<v Speaker 1>not as a weapon of war. In Samoa it was

0:28:32.880 --> 0:28:35.919
<v Speaker 1>used to shoot pigeons, in Hawaii to shoot rats, and

0:28:36.000 --> 0:28:39.280
<v Speaker 1>in the Society Islands it was a chiefly sport in

0:28:39.320 --> 0:28:43.520
<v Speaker 1>which archers clad in special costume shot for distance from

0:28:43.600 --> 0:28:47.760
<v Speaker 1>raised stone platforms. Now, obviously this is an older source here,

0:28:48.080 --> 0:28:50.520
<v Speaker 1>but instantly reading this he realized, well, this is true.

0:28:50.520 --> 0:28:54.200
<v Speaker 1>It raises interesting possibilities about the dependability of thrown stones

0:28:54.240 --> 0:28:58.440
<v Speaker 1>as weaponry even as other technologies come online.

0:28:58.640 --> 0:29:01.480
<v Speaker 2>Right, so you could have the technology of a bow

0:29:01.600 --> 0:29:05.560
<v Speaker 2>but still prefer hand thrown stones for some utilities.

0:29:06.240 --> 0:29:09.440
<v Speaker 1>Yeah, and the advantages of the bow, of course, are

0:29:09.440 --> 0:29:12.680
<v Speaker 1>well documented. You know, none of this that we're getting

0:29:12.680 --> 0:29:15.000
<v Speaker 1>into is going to be a statement that along the

0:29:15.040 --> 0:29:17.479
<v Speaker 1>lines of well, actually a throne rock is better than

0:29:17.520 --> 0:29:21.520
<v Speaker 1>a high power bow or anything like that. But it

0:29:21.600 --> 0:29:24.000
<v Speaker 1>is true that the use of the bow was widespread,

0:29:24.080 --> 0:29:27.080
<v Speaker 1>not only in ancient armies, but among hunter gatherers. But

0:29:27.200 --> 0:29:30.360
<v Speaker 1>as Thomas Hoolett points out in a section on ranged

0:29:30.400 --> 0:29:33.640
<v Speaker 1>weaponry in the book Seventy Great Inventions of the Ancient World,

0:29:33.840 --> 0:29:36.720
<v Speaker 1>not all hunter gatherers use the bow and arrow. He

0:29:36.840 --> 0:29:40.160
<v Speaker 1>mentions Australian Aborigines as an example of a people who

0:29:40.200 --> 0:29:43.960
<v Speaker 1>did not, despite some of them surely being aware of

0:29:44.000 --> 0:29:48.200
<v Speaker 1>the technology via contact with the Tarres Strait Islanders who

0:29:48.280 --> 0:29:52.160
<v Speaker 1>used bows. They were still people that retain the use

0:29:52.720 --> 0:29:57.160
<v Speaker 1>of ranged weaponry that depended on hand thrown objects, and

0:29:57.240 --> 0:30:01.280
<v Speaker 1>will come back to the most famous classification of hand

0:30:01.280 --> 0:30:04.200
<v Speaker 1>thrown objects that they used in a bit. But where

0:30:04.240 --> 0:30:07.760
<v Speaker 1>I really got fascinated with all of this was a

0:30:07.800 --> 0:30:11.160
<v Speaker 1>paper from twenty eleven. This was published in the Journal

0:30:11.280 --> 0:30:16.520
<v Speaker 1>of the Polynesian Society by Barbara Isaac and Grenaria Isaac

0:30:16.840 --> 0:30:21.840
<v Speaker 1>titled Unexpected Trajectories, a History of New Wayan Throwing Stones.

0:30:22.640 --> 0:30:26.600
<v Speaker 1>The authors here describe the warstones of New Way. New

0:30:26.600 --> 0:30:30.520
<v Speaker 1>Way is an island that's fifteen hundred miles or twenty

0:30:30.600 --> 0:30:35.280
<v Speaker 1>four hundred kilometers northeast of New Zealand, and when Captain

0:30:35.440 --> 0:30:38.480
<v Speaker 1>James Cook visited the island in seventeen seventy four. He

0:30:38.560 --> 0:30:41.920
<v Speaker 1>dubbed it the Savage Island, which may have had something

0:30:41.960 --> 0:30:45.520
<v Speaker 1>to do with their consumption of the native banana species,

0:30:45.560 --> 0:30:48.480
<v Speaker 1>which to understand had like a red peal and an

0:30:48.480 --> 0:30:52.760
<v Speaker 1>orangeish interior, and if in the teeth or rubbed on

0:30:52.800 --> 0:30:56.600
<v Speaker 1>the body, might look like blood. This also clearly reflects

0:30:56.640 --> 0:31:01.080
<v Speaker 1>Cook's general attitude towards indigenous peoples as well. But he

0:31:01.160 --> 0:31:05.320
<v Speaker 1>also certainly seemed to have encountered some difficulty in landing

0:31:05.800 --> 0:31:09.080
<v Speaker 1>on New Way. It's apparently difficult to land on the

0:31:09.160 --> 0:31:12.040
<v Speaker 1>island anyway due to the surrounding coral reefs, but the

0:31:12.080 --> 0:31:14.600
<v Speaker 1>people of New Way were also hostile to his landing

0:31:14.640 --> 0:31:18.720
<v Speaker 1>attempts and his naturalists. The naturalist on this particular voyage,

0:31:18.840 --> 0:31:22.040
<v Speaker 1>Andrews Sparman, was injured by a thrown stone. I believe

0:31:22.040 --> 0:31:26.080
<v Speaker 1>it got him in the arm. The New Way here

0:31:27.080 --> 0:31:30.160
<v Speaker 1>they were not just picking up random stones and throwing

0:31:30.200 --> 0:31:33.479
<v Speaker 1>them either. This is where it gets really fascinating. They

0:31:33.480 --> 0:31:36.440
<v Speaker 1>had a highly refined approach to the use of hand

0:31:36.480 --> 0:31:41.200
<v Speaker 1>thrown ranged stone weaponry. According to Isaac and Isaac, the

0:31:41.280 --> 0:31:44.520
<v Speaker 1>warriors were reported at the time to each have spears

0:31:44.560 --> 0:31:46.720
<v Speaker 1>on their person, to have a swing and also have

0:31:46.800 --> 0:31:51.040
<v Speaker 1>a pouch of stones for throwing. But throwing stones and

0:31:51.080 --> 0:31:54.360
<v Speaker 1>sling launch stones were not uncommon among other people who

0:31:54.360 --> 0:31:58.680
<v Speaker 1>were encountered on islands from this vast region, so comparatively,

0:31:58.720 --> 0:32:02.800
<v Speaker 1>there wasn't much Western commentary on these throwing stones. But

0:32:03.280 --> 0:32:06.840
<v Speaker 1>the throwing stones of New Way, according to Isaac and Isaac,

0:32:06.880 --> 0:32:09.560
<v Speaker 1>were quite singular, and much of it would come out

0:32:09.680 --> 0:32:15.240
<v Speaker 1>later through indigenous recollections, the work of later anthropologists and missionaries,

0:32:15.600 --> 0:32:18.680
<v Speaker 1>as well as later analysis of stones that were subsequently

0:32:18.720 --> 0:32:30.440
<v Speaker 1>taken off the island after Western contact.

0:32:32.120 --> 0:32:33.120
<v Speaker 2>So these war.

0:32:33.040 --> 0:32:36.440
<v Speaker 1>Stones, the crazy thing about them is that, again these

0:32:36.440 --> 0:32:38.160
<v Speaker 1>are not just stones that were picked up or even

0:32:38.280 --> 0:32:42.880
<v Speaker 1>stones that were sort of painstakingly collected and the way

0:32:42.920 --> 0:32:48.440
<v Speaker 1>that one might scour the rocks by a stream to

0:32:48.480 --> 0:32:53.240
<v Speaker 1>find the best rocks for skipping. Now, these were crafted items,

0:32:53.280 --> 0:32:58.480
<v Speaker 1>made of I think predominantly limestone crafted items.

0:32:58.480 --> 0:33:00.640
<v Speaker 2>So you might think of this as more like an

0:33:00.840 --> 0:33:03.200
<v Speaker 2>arrow or an axe head or something, but it is

0:33:03.240 --> 0:33:06.560
<v Speaker 2>a stone for throwing with the hand right right.

0:33:07.120 --> 0:33:11.040
<v Speaker 1>The people here would harvest the stone, apparently from stalactites

0:33:11.400 --> 0:33:16.080
<v Speaker 1>and stalagmites in naturally occurring caves on the island and

0:33:16.120 --> 0:33:20.200
<v Speaker 1>then wear them down into the desired shape by working

0:33:20.240 --> 0:33:23.560
<v Speaker 1>them over with other pieces of stone or with pieces

0:33:23.600 --> 0:33:28.600
<v Speaker 1>of coral. So we're talking considerable manufacturing effort going into these. Again,

0:33:28.840 --> 0:33:30.960
<v Speaker 1>they're not just picked up off the ground. They're not

0:33:31.000 --> 0:33:35.480
<v Speaker 1>even scavenge from the ground. They are manufactured from materials

0:33:35.480 --> 0:33:38.160
<v Speaker 1>that are harvested. They tended to weigh around three to

0:33:38.200 --> 0:33:42.360
<v Speaker 1>four pounds each and they were largely spherical in shape.

0:33:43.240 --> 0:33:47.880
<v Speaker 1>They were often compared to small cannon balls by Western commentators,

0:33:48.480 --> 0:33:51.520
<v Speaker 1>but the difference is that they were elongated a little

0:33:51.560 --> 0:33:54.360
<v Speaker 1>bit on the two opposing ends. You can look up

0:33:54.400 --> 0:33:58.880
<v Speaker 1>pictures of these online and to me, if I was

0:33:58.880 --> 0:34:02.240
<v Speaker 1>to compare them to a naturally occurring object, I would

0:34:02.240 --> 0:34:05.880
<v Speaker 1>say they kind of look like like well crafted stone,

0:34:06.040 --> 0:34:07.160
<v Speaker 1>lemons or limes.

0:34:07.440 --> 0:34:09.560
<v Speaker 2>I was gonna say, lemon, yeah.

0:34:09.239 --> 0:34:12.520
<v Speaker 1>Yeah, so yeah they have that. Or I guess you

0:34:12.520 --> 0:34:15.000
<v Speaker 1>could almost say they don't really look like a football,

0:34:15.400 --> 0:34:18.880
<v Speaker 1>but they have I guess, a slightly football esque shape,

0:34:19.320 --> 0:34:23.839
<v Speaker 1>or they remind me of certain like malformed or not malformed,

0:34:23.880 --> 0:34:26.920
<v Speaker 1>but sort of slightly unrealistic toy footballs you might have

0:34:27.000 --> 0:34:29.400
<v Speaker 1>seen if you were a child, you know, back in

0:34:29.400 --> 0:34:30.400
<v Speaker 1>the eighties or something.

0:34:31.040 --> 0:34:33.319
<v Speaker 2>Sorry, I was just briefly amused by the concept of

0:34:33.320 --> 0:34:34.280
<v Speaker 2>a toy football.

0:34:35.760 --> 0:34:39.520
<v Speaker 1>Well, well, you have the functional football. It's for serious business,

0:34:39.560 --> 0:34:43.080
<v Speaker 1>for the sport of American football. And then you have

0:34:43.160 --> 0:34:44.680
<v Speaker 1>something that's that's less serious.

0:34:45.000 --> 0:34:46.879
<v Speaker 2>This is a football, this is not for playing with.

0:34:48.960 --> 0:34:51.440
<v Speaker 1>So you did have Western observers, though, that were figuring

0:34:51.480 --> 0:34:53.960
<v Speaker 1>a lot of this out, that these warstones were indeed

0:34:54.000 --> 0:34:57.840
<v Speaker 1>crafted items, that they were made out of limestone, that

0:34:57.880 --> 0:35:01.800
<v Speaker 1>people would harvest the stone from against stalactites and stalagmites,

0:35:02.320 --> 0:35:06.719
<v Speaker 1>And there's some really interesting takes on this that are

0:35:06.719 --> 0:35:11.120
<v Speaker 1>reported in this paper. In eighteen sixty eight, Missionary Thomas

0:35:11.160 --> 0:35:14.440
<v Speaker 1>Powell wrote that quote this fact is remarkable as an

0:35:14.480 --> 0:35:18.040
<v Speaker 1>indication of thought and design natural to this people. For

0:35:18.480 --> 0:35:21.279
<v Speaker 1>it is not probable that the first inhabitants brought the

0:35:21.360 --> 0:35:25.000
<v Speaker 1>ideas with them. But they found this limestone in the caves,

0:35:25.200 --> 0:35:27.879
<v Speaker 1>saw the use to which it might be put, and

0:35:28.200 --> 0:35:32.080
<v Speaker 1>designed the shape. It is therefore original on their part,

0:35:32.160 --> 0:35:35.680
<v Speaker 1>and in this particular they anticipated the European science of

0:35:35.719 --> 0:35:39.560
<v Speaker 1>the recent century. Now they don't note what he was

0:35:39.600 --> 0:35:42.520
<v Speaker 1>referring to here on the European science thing. I'm thinking

0:35:42.560 --> 0:35:44.880
<v Speaker 1>maybe airships. I'm not sure. They kind of have an

0:35:44.880 --> 0:35:50.000
<v Speaker 1>airship look to him, I guess. Now. On the limestone front,

0:35:50.480 --> 0:35:54.759
<v Speaker 1>nineteenth and twentieth century anthropologists described other warstones that were

0:35:54.840 --> 0:35:57.919
<v Speaker 1>sometimes used that might have been made of other materials

0:35:59.120 --> 0:36:03.200
<v Speaker 1>of basalt of coral, for example. You definitely have examples.

0:36:02.840 --> 0:36:04.040
<v Speaker 2>Of like a black.

0:36:05.280 --> 0:36:08.320
<v Speaker 1>Stone of black war stone, but limestone seems to be

0:36:08.400 --> 0:36:12.800
<v Speaker 1>the primary material. They were highly prized and were used

0:36:12.840 --> 0:36:17.000
<v Speaker 1>exclusively for conflict, and there was apparently a lot of

0:36:17.040 --> 0:36:19.759
<v Speaker 1>conflict on the on the island. You know, this is

0:36:19.960 --> 0:36:22.200
<v Speaker 1>before there were any Westerners even, and part of it

0:36:22.200 --> 0:36:24.719
<v Speaker 1>had to do with you know, droughts would occur and

0:36:24.760 --> 0:36:29.680
<v Speaker 1>there was a lot of skirmishing for available resources. But

0:36:29.760 --> 0:36:32.560
<v Speaker 1>they didn't hunt with them apparently, So birds were hunted

0:36:32.600 --> 0:36:35.920
<v Speaker 1>with what are referred to as bird bows in this paper,

0:36:36.480 --> 0:36:40.040
<v Speaker 1>and fish were hunted with nets. So these were exclusively

0:36:40.160 --> 0:36:45.719
<v Speaker 1>for dealing with human threats or perceived human threats. Warriors

0:36:45.760 --> 0:36:48.799
<v Speaker 1>would carry them in bags or on belts, and if

0:36:48.800 --> 0:36:50.680
<v Speaker 1>they ran out of ammo, it's mentioned that they would

0:36:50.760 --> 0:36:53.000
<v Speaker 1>naturally make use of stones from the ground as well,

0:36:53.080 --> 0:36:55.960
<v Speaker 1>so they weren't above you know, reaching down and grabbing

0:36:55.960 --> 0:36:59.680
<v Speaker 1>whatever was available and throwing that after your special stones

0:36:59.760 --> 0:37:03.680
<v Speaker 1>were extinguished, and then of course after a skirmish or battle,

0:37:04.280 --> 0:37:06.279
<v Speaker 1>you would hopefully be able to go back and pick

0:37:06.360 --> 0:37:11.480
<v Speaker 1>up your AMMO retrieve them. Because other sources mentioned that

0:37:11.520 --> 0:37:15.759
<v Speaker 1>they often they had names, they had histories, histories of violence,

0:37:16.200 --> 0:37:19.440
<v Speaker 1>and so these particular stones would kind of resonate with

0:37:19.520 --> 0:37:22.120
<v Speaker 1>importance to the individual who wielded it.

0:37:23.760 --> 0:37:27.759
<v Speaker 2>So it's interesting that if the stones are you know,

0:37:27.800 --> 0:37:31.520
<v Speaker 2>they're they're manufactured with care, and they're used specifically for

0:37:31.680 --> 0:37:35.480
<v Speaker 2>human conflict instead of hunting. I mean, it makes me

0:37:35.560 --> 0:37:38.719
<v Speaker 2>think about them them having i don't know, some kind

0:37:38.719 --> 0:37:42.000
<v Speaker 2>of special like communicative or signaling power in addition to

0:37:42.080 --> 0:37:44.320
<v Speaker 2>their ability to hit and hurt someone.

0:37:45.040 --> 0:37:49.400
<v Speaker 1>Yeah, yeah, I think so. Here's another great quote. This

0:37:49.440 --> 0:37:51.799
<v Speaker 1>one is if it's in the paper as well, from

0:37:52.080 --> 0:37:56.320
<v Speaker 1>anthropologists Edwin Loewe, who wrote the following about the importance

0:37:56.320 --> 0:37:59.480
<v Speaker 1>of the stones. The individuals quote the fighting stones all

0:37:59.520 --> 0:38:02.520
<v Speaker 1>had special names, and they were put in a kafa

0:38:02.920 --> 0:38:06.960
<v Speaker 1>or girdle, which was plated like a matt. The kafa

0:38:07.080 --> 0:38:10.240
<v Speaker 1>was about six to seven inches wide and was customarily

0:38:10.400 --> 0:38:14.680
<v Speaker 1>four fathoms in length. The third night before the war arrived,

0:38:15.320 --> 0:38:19.080
<v Speaker 1>they wound the kafa around their stomachs and slept in

0:38:19.080 --> 0:38:23.319
<v Speaker 1>this manner during the night, neither eating or drinking. So

0:38:23.440 --> 0:38:28.479
<v Speaker 1>in this paper, the authors here they point out that

0:38:29.200 --> 0:38:32.960
<v Speaker 1>these new weeg In stones, these war stones, there were

0:38:33.040 --> 0:38:37.640
<v Speaker 1>songs about them, and part of their importance also may

0:38:37.680 --> 0:38:39.040
<v Speaker 1>have had to do with the fact that they were

0:38:39.080 --> 0:38:43.960
<v Speaker 1>products of the caves, which were sacred sites with seems

0:38:43.960 --> 0:38:46.200
<v Speaker 1>like connections to the afterlife, And of course this matches

0:38:46.280 --> 0:38:49.759
<v Speaker 1>up with the way caves were viewed by peoples and

0:38:49.800 --> 0:38:52.520
<v Speaker 1>other parts of the world as well. The stones were

0:38:52.640 --> 0:38:56.640
<v Speaker 1>used in ambush attacks, in skirmishes, but also sometimes in

0:38:56.680 --> 0:39:00.160
<v Speaker 1>fights to the death would occur, but it seems like

0:39:00.200 --> 0:39:04.200
<v Speaker 1>a lot of these battles, based on some of the commentaries,

0:39:05.440 --> 0:39:09.680
<v Speaker 1>may not have been typically that lethal. So yeah, this

0:39:09.719 --> 0:39:12.399
<v Speaker 1>does line up with this idea of communication. It's not

0:39:12.440 --> 0:39:16.719
<v Speaker 1>necessarily about going out and absolutely murdering the competition, but

0:39:17.000 --> 0:39:20.360
<v Speaker 1>driving them away from resources that you're looking to control.

0:39:21.840 --> 0:39:25.279
<v Speaker 1>And in the paper, the authors also mostly speculate on

0:39:25.480 --> 0:39:28.920
<v Speaker 1>accuracy here, and part of this was based on accounts

0:39:28.920 --> 0:39:33.080
<v Speaker 1>of other throwing techniques by other advanced stone or club

0:39:33.160 --> 0:39:37.560
<v Speaker 1>throwing groups, but they speculate that high accuracy was likely

0:39:37.640 --> 0:39:41.560
<v Speaker 1>within twenty yards or eighteen meters roughly, but greater distance

0:39:41.680 --> 0:39:45.120
<v Speaker 1>accuracy was certainly possible. And I think this makes sense

0:39:45.160 --> 0:39:49.400
<v Speaker 1>when you consider the likely scenarios in which these stones

0:39:49.400 --> 0:39:52.960
<v Speaker 1>are being used. So yeah, any kind of sort of

0:39:53.160 --> 0:39:57.240
<v Speaker 1>tabletop gaming scenario that you have in your mind should

0:39:57.239 --> 0:39:59.840
<v Speaker 1>probably set aside. It sounds like most of these the

0:40:00.000 --> 0:40:03.680
<v Speaker 1>the encounters these battles would have involved like one individual

0:40:03.719 --> 0:40:06.640
<v Speaker 1>against one another individual or one small group against another.

0:40:06.880 --> 0:40:10.440
<v Speaker 1>It seems like skirmishes and small ambushes were sort of

0:40:10.440 --> 0:40:16.200
<v Speaker 1>the typical encounter context for their usage. So anyway, it's

0:40:16.200 --> 0:40:20.360
<v Speaker 1>a fascinating paper. It's available on jay Store if anyone

0:40:20.400 --> 0:40:23.000
<v Speaker 1>wants to read more. They really get in depth about

0:40:23.040 --> 0:40:26.600
<v Speaker 1>the history of it and various mostly Western commentators who

0:40:26.640 --> 0:40:29.279
<v Speaker 1>are looking at it, and also how the use of

0:40:29.320 --> 0:40:34.560
<v Speaker 1>the stones was disappeared and then the stones went out

0:40:35.040 --> 0:40:37.759
<v Speaker 1>throughout the world and then were to certain degrees brought

0:40:37.760 --> 0:40:41.000
<v Speaker 1>back or studied. Now, this was certainly the most to

0:40:41.040 --> 0:40:44.080
<v Speaker 1>me anyway remarkable account of stone throwing I came across,

0:40:44.600 --> 0:40:48.279
<v Speaker 1>but not the only account of specialized throwing stones. I

0:40:48.360 --> 0:40:54.279
<v Speaker 1>ran across the work of Guy Steibel talking about archaeology

0:40:54.280 --> 0:40:58.880
<v Speaker 1>finds in Jerusalem and the accumulated weapons and AMMO that

0:40:58.920 --> 0:41:02.319
<v Speaker 1>they were finding. This was a paper that came out

0:41:02.320 --> 0:41:03.360
<v Speaker 1>on twenty thirteen.

0:41:03.880 --> 0:41:04.319
<v Speaker 2>This is from a.

0:41:04.360 --> 0:41:09.120
<v Speaker 1>Chapter titled Military Equipment in a larger collection of papers

0:41:09.280 --> 0:41:17.000
<v Speaker 1>titled Jerusalem Excavations in the Tiropean Valley. And yeah, there's

0:41:17.040 --> 0:41:19.160
<v Speaker 1>a lot of discussion of things like the things you

0:41:19.160 --> 0:41:23.200
<v Speaker 1>would expect to find, sling stones and so forth, other

0:41:23.280 --> 0:41:27.439
<v Speaker 1>types of projectiles. But then there's an interesting part where

0:41:27.480 --> 0:41:31.080
<v Speaker 1>he mentions he starts talking about what may have been

0:41:31.400 --> 0:41:36.920
<v Speaker 1>stones that were expressly collected and even crafted for throwing.

0:41:37.520 --> 0:41:41.600
<v Speaker 1>Quote three flint balls have a single flat face, unlike

0:41:41.680 --> 0:41:46.040
<v Speaker 1>weights or grinding stones that frequently exhibit multiple flat surfaces.

0:41:46.360 --> 0:41:49.359
<v Speaker 1>They were ideal for heaping on top of battlements, as

0:41:49.440 --> 0:41:53.279
<v Speaker 1>modern experiments have demonstrated. In light of parallels from both

0:41:53.360 --> 0:41:57.160
<v Speaker 1>Palestine and the Roman West, it appears that the use

0:41:57.200 --> 0:41:59.880
<v Speaker 1>of hand thrown stones was much more prevalent than had

0:42:00.120 --> 0:42:02.799
<v Speaker 1>been previously appreciated in modern scholarship.

0:42:03.239 --> 0:42:06.799
<v Speaker 2>Oh, that's interesting. The single flat face. So that would

0:42:06.800 --> 0:42:10.520
<v Speaker 2>be a stone that was modified or selected to have

0:42:10.560 --> 0:42:12.920
<v Speaker 2>a single flat face in order to make it easier

0:42:12.960 --> 0:42:15.840
<v Speaker 2>to stack in a pile, and so it wouldn't roll away.

0:42:16.480 --> 0:42:19.279
<v Speaker 1>Yeah, yeah, for use on battlements, which I guess also

0:42:19.320 --> 0:42:21.040
<v Speaker 1>the other side of that is, not only do you

0:42:21.200 --> 0:42:24.200
<v Speaker 1>not want your AMMO to roll away, you don't want

0:42:24.239 --> 0:42:27.840
<v Speaker 1>it to roll off the battlements with you know, fatal

0:42:27.880 --> 0:42:34.120
<v Speaker 1>gravity of sense potentially if you're not meaning to drop it. Yeah,

0:42:34.800 --> 0:42:38.960
<v Speaker 1>I've never thought about this before. I mean, I've certainly

0:42:39.480 --> 0:42:44.160
<v Speaker 1>researched siege scenarios before, where it's very obvious that if

0:42:44.160 --> 0:42:47.160
<v Speaker 1>you have the advantage of battlements, there's a great deal

0:42:47.200 --> 0:42:50.480
<v Speaker 1>you can do without the need for the power of

0:42:50.520 --> 0:42:53.520
<v Speaker 1>a bow. You can just drop things on people underneath.

0:42:53.760 --> 0:42:57.000
<v Speaker 1>And it was dropping things on your besiegers was a

0:42:57.880 --> 0:43:00.319
<v Speaker 1>favorite tactic. Be that you could drop rock, you could

0:43:00.360 --> 0:43:05.080
<v Speaker 1>drop various burning things, oils, et cetera, all manner of things,

0:43:05.320 --> 0:43:09.120
<v Speaker 1>and again with lethal intensity. But this idea of not

0:43:09.200 --> 0:43:11.440
<v Speaker 1>just having stones, but stones that had been to some

0:43:11.520 --> 0:43:15.520
<v Speaker 1>degree altered or manufactured or crafted in order to just

0:43:15.560 --> 0:43:17.520
<v Speaker 1>stack up there so they're ready to go, but they're

0:43:17.520 --> 0:43:21.640
<v Speaker 1>also not rolling out of sight and posing a danger

0:43:22.120 --> 0:43:34.759
<v Speaker 1>to anyone who might just say, be working beneath. Now,

0:43:34.800 --> 0:43:38.879
<v Speaker 1>there are also several interesting cases, probably many many more

0:43:39.400 --> 0:43:41.400
<v Speaker 1>on top of what I'm going to highlight here of

0:43:41.560 --> 0:43:45.120
<v Speaker 1>hand thrown clubs and throwing sticks. So you know, we've

0:43:45.160 --> 0:43:48.000
<v Speaker 1>been talking about throwing rocks, but of course throwing sticks

0:43:48.440 --> 0:43:50.799
<v Speaker 1>is just sort of the other side of the equation here,

0:43:51.160 --> 0:43:54.160
<v Speaker 1>and you find example of these traditions just throughout the

0:43:54.200 --> 0:43:58.520
<v Speaker 1>world on various continents. The throwing stick was used as

0:43:58.560 --> 0:44:01.880
<v Speaker 1>a hunting tool by prehistoric peoples, and we have examples

0:44:01.960 --> 0:44:05.360
<v Speaker 1>of these going back at least some three hundred thousand years.

0:44:05.880 --> 0:44:08.560
<v Speaker 1>One of the problems that this is something that's pointed

0:44:08.600 --> 0:44:11.200
<v Speaker 1>out in a paper I was looking at by Conrad

0:44:11.280 --> 0:44:14.279
<v Speaker 1>at All in nature, ecology and evolution, is that a

0:44:14.360 --> 0:44:18.120
<v Speaker 1>throwing stick is generally a wooden stick, and therefore it's

0:44:18.120 --> 0:44:21.360
<v Speaker 1>not always going to survive to become an artifact that

0:44:21.400 --> 0:44:25.200
<v Speaker 1>can be studied and interpreted, you know, hundreds of thousands

0:44:25.320 --> 0:44:29.560
<v Speaker 1>of years later. But the practice of hunting with thrown

0:44:29.600 --> 0:44:33.960
<v Speaker 1>sticks certainly survived. The ancient Egyptians retained a practice of

0:44:34.080 --> 0:44:38.120
<v Speaker 1>hunting with throwing sticks, and we see this commemorated both

0:44:38.120 --> 0:44:43.080
<v Speaker 1>in their hieroglyphics but also in art. I included an

0:44:43.120 --> 0:44:44.680
<v Speaker 1>image for you to look at here, Joe, where you

0:44:44.719 --> 0:44:48.880
<v Speaker 1>see an individual clearly out by the water side. There

0:44:48.880 --> 0:44:52.239
<v Speaker 1>are all these birds around and in one hand the

0:44:52.280 --> 0:44:55.160
<v Speaker 1>individual was holding up this throwing stick.

0:44:55.520 --> 0:44:59.040
<v Speaker 2>And this is sort of an an induated club of

0:44:59.120 --> 0:45:00.360
<v Speaker 2>sorts that can be thrown.

0:45:01.239 --> 0:45:03.879
<v Speaker 1>Yeah. Yeah, and I mean we also see the use

0:45:03.920 --> 0:45:06.080
<v Speaker 1>of this in other cultures as well. The hope He

0:45:06.120 --> 0:45:08.360
<v Speaker 1>tribes people of North America also used a type of

0:45:08.440 --> 0:45:11.399
<v Speaker 1>hunting sticks, sometimes referred to as a rabbit stick name

0:45:11.520 --> 0:45:14.840
<v Speaker 1>for the prey. You would go after this with this tool,

0:45:14.920 --> 0:45:19.680
<v Speaker 1>with this weapon. Throwing clubs throwing sticks were also used

0:45:19.680 --> 0:45:26.880
<v Speaker 1>in warfare scenarios and also in war related ceremonies and symbolism.

0:45:27.160 --> 0:45:31.839
<v Speaker 1>Fiji Islanders used beautiful and ceremonial throwing war clubs. These

0:45:31.880 --> 0:45:35.000
<v Speaker 1>were called ulahs, and you can look up examples of these.

0:45:36.040 --> 0:45:39.000
<v Speaker 1>Some key African traditions of throwing clubs are notable as well,

0:45:39.000 --> 0:45:43.480
<v Speaker 1>including the East African rungu as well as the knob

0:45:43.600 --> 0:45:47.799
<v Speaker 1>carry of southern and Eastern Africa. And these were used

0:45:47.840 --> 0:45:50.960
<v Speaker 1>for hunting in war, but also became highly symbolic social

0:45:51.000 --> 0:45:54.760
<v Speaker 1>signifiers as well. Yeah, but I feel like the idea

0:45:54.920 --> 0:45:59.000
<v Speaker 1>that the thrown blunt weapon the throwing club is something

0:45:59.040 --> 0:46:03.879
<v Speaker 1>that is often I guess glossed over in at least

0:46:03.880 --> 0:46:07.200
<v Speaker 1>in the Western mindset, you know, just again coming back

0:46:07.239 --> 0:46:09.400
<v Speaker 1>as always to things like Dungeons and Dragons, where we

0:46:10.040 --> 0:46:14.760
<v Speaker 1>wrap all these fantasy scenarios around the use of ranged

0:46:14.800 --> 0:46:18.839
<v Speaker 1>in melee weaponry. It's easy to dismiss the idea that, yeah,

0:46:18.840 --> 0:46:22.440
<v Speaker 1>that the club also is a potential range weapon, though

0:46:22.480 --> 0:46:24.800
<v Speaker 1>of course, I think Dungeons and Dragons does at least

0:46:24.960 --> 0:46:28.920
<v Speaker 1>have a boomerang in it, And the boomerang is probably

0:46:29.040 --> 0:46:33.160
<v Speaker 1>the most famous, and I guess the most exceptional of

0:46:33.320 --> 0:46:37.560
<v Speaker 1>the throne clubs that humans have developed over the ages.

0:46:38.560 --> 0:46:42.600
<v Speaker 1>The boomerang is exceptional because it's still essentially a throne

0:46:42.600 --> 0:46:45.799
<v Speaker 1>club that kills or injures via blunt force, but it

0:46:45.840 --> 0:46:49.879
<v Speaker 1>is also crafted to spin in just the right way

0:46:49.960 --> 0:46:54.400
<v Speaker 1>and by virtue of its shape, to generate an aerofoil,

0:46:54.840 --> 0:46:58.200
<v Speaker 1>which then increases the distance that it can be thrown.

0:46:58.320 --> 0:47:01.280
<v Speaker 1>So it's not only you know, throne but it also

0:47:01.760 --> 0:47:05.240
<v Speaker 1>begins to take on flight in a fascinating manner.

0:47:05.600 --> 0:47:09.239
<v Speaker 2>Yeah. I remember being fascinated by the boomerang as far

0:47:09.280 --> 0:47:10.640
<v Speaker 2>back as when I was a little kid.

0:47:11.360 --> 0:47:15.000
<v Speaker 1>Yeah, And according to Thomas Hewlett, we run into the

0:47:15.000 --> 0:47:19.880
<v Speaker 1>wooden artifact problem again with boomerangs, but convincing boomerangs have

0:47:19.960 --> 0:47:23.840
<v Speaker 1>been discovered as old as ten thousand years, so they've

0:47:23.880 --> 0:47:27.080
<v Speaker 1>been around for quite a while. There are returning boomerangs

0:47:27.080 --> 0:47:33.200
<v Speaker 1>and their non returning boomerangs. Non returning boomerangs were primarily weapons,

0:47:33.320 --> 0:47:36.960
<v Speaker 1>while returning boomerangs were I think more in the recreational

0:47:37.000 --> 0:47:40.919
<v Speaker 1>and symbolic and mythological sphere of things, but could also

0:47:41.040 --> 0:47:45.040
<v Speaker 1>be used apparently in hunting scenarios as some sort of

0:47:45.160 --> 0:47:48.440
<v Speaker 1>decoy for I think, birds of prey, but also as

0:47:48.480 --> 0:47:51.160
<v Speaker 1>a means of frightening and tended bird prey, So they

0:47:51.160 --> 0:47:55.880
<v Speaker 1>weren't without functional uses. And there are a lot of

0:47:55.880 --> 0:47:58.440
<v Speaker 1>things similar to these boomerangs that we find in other

0:47:58.560 --> 0:48:00.799
<v Speaker 1>cultures as well, like the Tamil people had a kind

0:48:00.840 --> 0:48:04.200
<v Speaker 1>of non returning boomerang of their own called a valari,

0:48:04.680 --> 0:48:07.360
<v Speaker 1>and you can look up various images of this as well.

0:48:07.880 --> 0:48:11.440
<v Speaker 1>Has a slight boomerang shape, kind of a tusk like shape.

0:48:13.320 --> 0:48:16.439
<v Speaker 1>Now going back to Thomas Coulett here, he points out

0:48:16.480 --> 0:48:20.120
<v Speaker 1>that broadly speaking, the evolution of range weaponry was initially

0:48:21.160 --> 0:48:23.200
<v Speaker 1>an evolution that had a lot to do with range.

0:48:23.520 --> 0:48:26.920
<v Speaker 1>Thrown weapons greatly increase the range at which human beings

0:48:27.560 --> 0:48:32.120
<v Speaker 1>may inflict harm. But then additional throwing technologies extend that range,

0:48:32.280 --> 0:48:34.480
<v Speaker 1>and this of course increases what we can do with

0:48:34.520 --> 0:48:38.400
<v Speaker 1>them from a hunting standpoint, but also provides advantages over

0:48:38.719 --> 0:48:42.440
<v Speaker 1>other human adversaries, at least under the right conditions. But

0:48:42.480 --> 0:48:44.400
<v Speaker 1>I think these examples show that it's not just a

0:48:44.440 --> 0:48:47.839
<v Speaker 1>matter of abandoning the use of hand thrown projectiles. We

0:48:47.920 --> 0:48:51.200
<v Speaker 1>retain the physical abilities as well as the basic skill sets,

0:48:51.640 --> 0:48:54.200
<v Speaker 1>and we see this reflected in our sports as well

0:48:54.200 --> 0:48:57.960
<v Speaker 1>as our weapon cultures. Hand thrown weapon traditions clearly survived

0:48:58.000 --> 0:49:01.200
<v Speaker 1>the advent of other range weapon technologies and in many

0:49:01.239 --> 0:49:06.480
<v Speaker 1>cases retained important cultural values as well. And there's one

0:49:06.480 --> 0:49:09.640
<v Speaker 1>final wrinkle here too that I almost completely blanked on.

0:49:09.760 --> 0:49:11.799
<v Speaker 1>I almost didn't have anything about this in the notes,

0:49:11.840 --> 0:49:14.520
<v Speaker 1>but then I of course remembered well. As we enter

0:49:14.560 --> 0:49:18.960
<v Speaker 1>into the age of explosives, hand thrown weaponry remains important

0:49:19.080 --> 0:49:22.200
<v Speaker 1>in the form of hand grenades. The more common variety

0:49:22.200 --> 0:49:24.840
<v Speaker 1>of grenade is of course made to be thrown by hand,

0:49:24.920 --> 0:49:27.880
<v Speaker 1>much like a throwing stone, more or less fits in

0:49:27.880 --> 0:49:30.759
<v Speaker 1>the human palm, though we also have the example of

0:49:30.760 --> 0:49:33.200
<v Speaker 1>the German stick hand grenade that was used in the

0:49:33.239 --> 0:49:35.640
<v Speaker 1>first and Second World Wars, and I think adopted by

0:49:36.080 --> 0:49:38.200
<v Speaker 1>some other groups as well during this period. But as

0:49:38.239 --> 0:49:42.480
<v Speaker 1>the name implies, this design features a long handle, and

0:49:42.520 --> 0:49:45.520
<v Speaker 1>these were thrown end over end, much like a hunting

0:49:45.600 --> 0:49:48.840
<v Speaker 1>stick or a thrown club. Now, in both cases, obviously,

0:49:49.160 --> 0:49:51.880
<v Speaker 1>given that this is an item that will explode, you

0:49:51.920 --> 0:49:54.680
<v Speaker 1>don't necessarily have to be as precise. It's not a

0:49:54.719 --> 0:49:56.919
<v Speaker 1>situation where you have to hit somebody in the head

0:49:56.920 --> 0:49:59.000
<v Speaker 1>with it or in the neck with it every time

0:49:59.040 --> 0:50:01.160
<v Speaker 1>for the weapon to be successful. Though I guess there

0:50:01.160 --> 0:50:03.560
<v Speaker 1>would be situations where you were trying to throw said

0:50:03.560 --> 0:50:08.640
<v Speaker 1>grenade into say a window or some sort of an

0:50:08.719 --> 0:50:09.919
<v Speaker 1>opening and a tank, etc.

0:50:10.840 --> 0:50:12.840
<v Speaker 2>Well, or like in other cases we've looked at to

0:50:12.960 --> 0:50:16.960
<v Speaker 2>compel behavior to drive people away from a particular location.

0:50:17.880 --> 0:50:21.600
<v Speaker 1>Yeah, I was thinking about Monty Python many months back,

0:50:21.640 --> 0:50:23.520
<v Speaker 1>and I of course thought of the Holy Hand Grenade

0:50:23.520 --> 0:50:26.840
<v Speaker 1>of Antioch, the magical weapon that is used against the

0:50:27.800 --> 0:50:31.520
<v Speaker 1>Killer Rabbit. And I remember looking around a little bit

0:50:32.520 --> 0:50:34.960
<v Speaker 1>just to see was there anything in use during the

0:50:35.000 --> 0:50:38.680
<v Speaker 1>general historic range that we're talking about here that would

0:50:38.719 --> 0:50:43.360
<v Speaker 1>have been like a grenade, And as I recall, there wasn't, really,

0:50:43.400 --> 0:50:47.600
<v Speaker 1>so I guess there is maybe a potential lag. There's

0:50:47.640 --> 0:50:51.400
<v Speaker 1>this kind of gap between the high age of stone

0:50:51.440 --> 0:50:54.480
<v Speaker 1>throwing and stick throwing as a viable weapon, and then

0:50:54.520 --> 0:51:00.799
<v Speaker 1>the emergence of explosives, which kind of reignites the need

0:51:00.840 --> 0:51:05.200
<v Speaker 1>to be able to throw precisely or at least with

0:51:05.320 --> 0:51:07.600
<v Speaker 1>some degree of precision. You don't want to throw a

0:51:07.640 --> 0:51:12.200
<v Speaker 1>hand grenade imprecisely, but we certainly see with hand grenades

0:51:12.239 --> 0:51:15.160
<v Speaker 1>that like the need for individuals to throw these things

0:51:15.200 --> 0:51:18.960
<v Speaker 1>becomes all the more important. I mean, you look at

0:51:19.000 --> 0:51:22.640
<v Speaker 1>images of say, modern soldiers training to throw hand grenades,

0:51:22.920 --> 0:51:26.680
<v Speaker 1>and there's a definite form to how you do it,

0:51:27.320 --> 0:51:31.040
<v Speaker 1>you know, like there's definite training in place, so precise

0:51:31.640 --> 0:51:36.000
<v Speaker 1>throwing of handheld objects remains a seemingly important part of

0:51:36.440 --> 0:51:38.040
<v Speaker 1>the modern military scenario.

0:51:38.680 --> 0:51:40.439
<v Speaker 2>You know, I didn't plan it like this, but it's

0:51:40.440 --> 0:51:44.879
<v Speaker 2>interesting how this series began as us wanting to look

0:51:44.880 --> 0:51:50.279
<v Speaker 2>at examples of non human animals throwing, and ultimately the

0:51:50.320 --> 0:51:53.279
<v Speaker 2>main thing that I'm taking away from it is the

0:51:53.360 --> 0:51:57.000
<v Speaker 2>special role of throwing in the development of human culture,

0:51:57.080 --> 0:51:58.040
<v Speaker 2>in human cognition.

0:51:59.080 --> 0:52:01.399
<v Speaker 1>Yeah, yeah, I surprised by it as well, because, yeah,

0:52:02.120 --> 0:52:04.960
<v Speaker 1>we started off with the octopus and now here we

0:52:05.040 --> 0:52:08.279
<v Speaker 1>are talking about soldiers with grenades. We have to keep

0:52:08.280 --> 0:52:11.200
<v Speaker 1>the grenades away from the octopuses. By the way, Yes,

0:52:12.080 --> 0:52:14.440
<v Speaker 1>I should also point out I didn't even get into

0:52:14.840 --> 0:52:19.200
<v Speaker 1>the use of sharpened throwing weapons, but obviously that's a

0:52:19.239 --> 0:52:21.880
<v Speaker 1>huge part of weapon culture throughout history as well. I

0:52:21.880 --> 0:52:26.240
<v Speaker 1>don't know. I guess it felt like one step manufacturing

0:52:26.320 --> 0:52:30.040
<v Speaker 1>or materially away from just throwing a stick or throwing

0:52:30.040 --> 0:52:31.960
<v Speaker 1>a rock, So I didn't get into that, But obviously

0:52:32.000 --> 0:52:35.799
<v Speaker 1>there's a lot one could additionally discuss involving hand thrown axes,

0:52:35.840 --> 0:52:40.239
<v Speaker 1>hand thrown darts and knives and so forth. So I

0:52:40.239 --> 0:52:43.520
<v Speaker 1>guess different aerodynamic properties come into play with at least

0:52:43.560 --> 0:52:47.080
<v Speaker 1>some of those weapon designs. All right, we're gonna go

0:52:47.080 --> 0:52:48.799
<v Speaker 1>ahead and end it there, but we'd love to hear

0:52:48.840 --> 0:52:54.520
<v Speaker 1>from everyone out there if you have thoughts, feedback, experience

0:52:55.000 --> 0:52:57.840
<v Speaker 1>on anything we've discussed here in this episode or the

0:52:57.840 --> 0:53:05.080
<v Speaker 1>previous episodes regarding animals throwing things, humans throwing things, the

0:53:05.520 --> 0:53:09.799
<v Speaker 1>role that being able to throw something may have in

0:53:09.880 --> 0:53:15.160
<v Speaker 1>the development of language, and also just the various weapons

0:53:15.160 --> 0:53:19.120
<v Speaker 1>cultures martial arts that have involved hand thrown objects. If

0:53:19.160 --> 0:53:21.280
<v Speaker 1>you have anything to add about any of that, please

0:53:21.320 --> 0:53:23.640
<v Speaker 1>write in we would love to hear from you. Just

0:53:23.640 --> 0:53:25.120
<v Speaker 1>a reminder that Stuff to Blow Your Mind is a

0:53:25.120 --> 0:53:28.480
<v Speaker 1>science podcast with core episodes publishing on Tuesdays and Thursdays.

0:53:28.920 --> 0:53:32.040
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0:53:32.040 --> 0:53:34.560
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0:53:34.560 --> 0:53:37.400
<v Speaker 1>mail that comes in. On Wednesdays we do a short

0:53:37.440 --> 0:53:39.840
<v Speaker 1>form artifact or monster fact episode, and then on Fridays

0:53:39.840 --> 0:53:42.120
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0:53:42.120 --> 0:53:44.200
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0:53:44.800 --> 0:53:48.520
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0:53:48.560 --> 0:53:50.760
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