WEBVTT - Death Row Inmate Delivers a Final Blow With His Final Words 

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<v Speaker 1>Hey, folks, it is Wednesday, April twenty second, and a

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<v Speaker 1>family that waited thirty six years for justice finally saw

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<v Speaker 1>the man responsible for their loved ones death executed last night.

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<v Speaker 2>Was that closure? Not exactly?

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<v Speaker 1>When you hear his final words and with that, welcome

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<v Speaker 1>to this episode of Amy and TJ.

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<v Speaker 2>Rose.

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<v Speaker 1>There's always a fascination with final words. I'm always usually

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<v Speaker 1>a little surprised at it. And you know what, Robes,

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<v Speaker 1>this is. Is this the last thing a family wants

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<v Speaker 1>to hear in this moment when you're finally watching the

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<v Speaker 1>person be punished for what they did to your family.

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<v Speaker 3>No, in a very simple way to respond to you,

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<v Speaker 3>I think this was an opportunity for peace, for closure,

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<v Speaker 3>and instead, last night Chadwick Scott Willisey gave the family

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<v Speaker 3>of the woman he was convicted of viciously murdering anything

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<v Speaker 3>butt closure. In fact, he left them with questions, he

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<v Speaker 3>left them with pain.

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<v Speaker 4>It was a final blow.

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<v Speaker 1>And yes, there is a that's that man. That's no

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<v Speaker 1>other way to put it. We haven't gotten it. And

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<v Speaker 1>you tell me, Robes, we'll get into the crime. Because

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<v Speaker 1>we've been talking about this story and this execution coming up,

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<v Speaker 1>and once again it happened in Florida there, fifth of

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<v Speaker 1>the year, eighth in the country. But robes this case.

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<v Speaker 1>Have you seen a reaction from the family yet? Before

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<v Speaker 1>we get into it is what I want to ask.

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<v Speaker 1>Have you seen them react to what he said in

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<v Speaker 1>the descrit.

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<v Speaker 3>I have not seen any reaction to what he said,

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<v Speaker 3>only that they had been waiting for this day for

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<v Speaker 3>thirty six years.

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<v Speaker 1>And a reminder here, folks, again, this was nineteen ninety correct.

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<v Speaker 1>Neighbor walks in on him robbing her home. He beats her,

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<v Speaker 1>ties her up, takes her debit card, goes to the bank,

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<v Speaker 1>gets her money out, comes back like he tied her up.

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<v Speaker 1>He essentially tortured woman and then lights her on fire.

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<v Speaker 1>She died or do I have it right? Smoke in elation?

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<v Speaker 3>Her cause of death was smoking elation. Yes, she was

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<v Speaker 3>bludgeoned first, then strangled with the telephone cord, got her

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<v Speaker 3>pin number with that torture, and then not only did

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<v Speaker 3>he set her on fire. For whatever reason, this part

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<v Speaker 3>of the story just stood out to me. The fact

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<v Speaker 3>that he took the time to set a fan, to

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<v Speaker 3>plug it in, and to like blow the fan on

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<v Speaker 3>her as he set her on fire. To ignite or

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<v Speaker 3>to further fan the flames to kill her. And yes,

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<v Speaker 3>she died of smoking elation. It was his fingerprints on

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<v Speaker 3>that fan that was part of the evidence that convicted

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<v Speaker 3>him ultimately of her torturous, brutal, vicious murder.

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<v Speaker 1>She was alive when she was set on fire. So

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<v Speaker 1>what we're talking about is not necessarily a case where

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<v Speaker 1>people were beating some drum of this man's innocence at all.

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<v Speaker 1>But one person who was is.

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<v Speaker 4>Him Chadwick Scott Willis.

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<v Speaker 1>That willisye is the guy who has maintained his innocence. However,

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<v Speaker 1>Robes and his appeals here in the last few days

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<v Speaker 1>and weeks leading up to execution, he was making appeals,

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<v Speaker 1>but he wasn't arguing for new evidence or arguing for

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<v Speaker 1>his innocence.

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<v Speaker 3>No, he says he's innocent, but he had never offered

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<v Speaker 3>any proof for any sort of explanation or any other

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<v Speaker 3>theory where he was beating that drum to say, hey,

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<v Speaker 3>let me out because I didn't do this.

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<v Speaker 4>No, he was trying.

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<v Speaker 3>To stop the state from executing him based on their

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<v Speaker 3>execution practices, based on the lethal injection protocol. It was technical,

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<v Speaker 3>not evidentiary that he was trying to basically stop his execution.

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<v Speaker 1>All right, so as we lead now, this all now

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<v Speaker 1>leads us up to letting you set the stage for

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<v Speaker 1>last night and his last words. Execution schedule for six

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<v Speaker 1>o'clock apparently went off without a hitch, no issues anything,

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<v Speaker 1>they are reported, but always of interest what the final

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<v Speaker 1>words will be. There were members of the family of

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<v Speaker 1>this victim who were there last night to witness so

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<v Speaker 1>robes and his opportunity, as they always give them to

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<v Speaker 1>say their final words. He said several things that we

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<v Speaker 1>can paraphrase, but then he said something directly that we

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<v Speaker 1>have verbatim to the family.

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<v Speaker 3>Yes, he began by apologizing to his own family and friends.

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<v Speaker 3>Then he urged his brothers on the row to stay

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<v Speaker 3>strong the other guy's on death row. And then here's

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<v Speaker 3>what he said, turning to the victim's family. I hope

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<v Speaker 3>this brings you peace. If it does, that's good. But

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<v Speaker 3>this is not right. I would never kill my friend,

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<v Speaker 3>and we were friends. That's tough to hear.

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<v Speaker 4>God bless America out of the.

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<v Speaker 3>Man who a jury of his peers convicted for the

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<v Speaker 3>brutal murder of your mother, and he turns to you

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<v Speaker 3>directly and says this ain't right and.

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<v Speaker 1>Says I didn't do it, and his last opportunity to

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<v Speaker 1>speak on this earth he leaves with I didn't do it.

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<v Speaker 2>I don't know how that sits.

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<v Speaker 1>Maybe the family that just rolls off them and they

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<v Speaker 1>know but rogues in that last moment. Why would he

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<v Speaker 1>take them that. I don't know what that does to

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<v Speaker 1>the family. I'm very curious to hear their reaction.

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<v Speaker 3>I would never kill my friend, and we were friends.

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<v Speaker 3>Even if you believe with one hundred percent of every

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<v Speaker 3>fiber of your being that you believe he is guilty.

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<v Speaker 3>You saw the legal process play out over many, many decades,

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<v Speaker 3>and the consensus was always the same that he, in fact, yes,

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<v Speaker 3>killed this poor woman, Marla Sather, in her own home.

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<v Speaker 3>And still to hear him look you in the eye,

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<v Speaker 3>or to be staring out and saying that, I don't

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<v Speaker 3>know if that ever leaves you and you might have

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<v Speaker 3>just the tiniest bit of guilt that he now postiled

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<v Speaker 3>on you.

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<v Speaker 1>Maybe not well, no, no, that's the thing what I

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<v Speaker 1>would feel, even if it's a point one percent of doubt,

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<v Speaker 1>that's too much to have to deal with that.

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<v Speaker 2>That what is it? What was in his mind is

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<v Speaker 2>psyche that moment.

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<v Speaker 1>Why and you have to wonder an innocent man, I

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<v Speaker 1>stopped your last breath.

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<v Speaker 4>It's your last breath, mate, it wasn't me.

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<v Speaker 2>Is the last thing he wants to say after thirty

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<v Speaker 2>six years on death row and.

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<v Speaker 3>The whole I hope this gives you peace, but it

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<v Speaker 3>ain't right. That's dripping and sarcasm.

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<v Speaker 2>I don't know, no, you d It feels.

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<v Speaker 3>Like why would he so if he really does hope

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<v Speaker 3>his death gives this family peace, but then says this

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<v Speaker 3>isn't right.

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<v Speaker 4>I would never kill my friend and we were friends.

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<v Speaker 3>That just negates everything you just said beforehand, because you

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<v Speaker 3>did anything but give them peace. You now just disrupted

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<v Speaker 3>any piece they might have thought they had.

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<v Speaker 4>And maybe he didn't.

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<v Speaker 3>I'm just looking at it from my perspective, and look,

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<v Speaker 3>they may hate this man and have been waiting for

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<v Speaker 3>this day for so long that whatever he said just

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<v Speaker 3>fell on deaf ears.

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<v Speaker 4>And I hope that's the case.

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<v Speaker 3>But still to just have that be your final I

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<v Speaker 3>feel like that was a final f you. And anyone

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<v Speaker 3>who was capable of doing what a jury convicted him

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<v Speaker 3>of doing would certainly be capable of giving a final

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<v Speaker 3>blow to the family before he.

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<v Speaker 2>Dies, more than I guess you could argue, right rogues.

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<v Speaker 1>But here's the other thing. Has he said any of

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<v Speaker 1>this before last night? Has there been any effort to

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<v Speaker 1>have outreach to the family, been anything in court where

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<v Speaker 1>he was screaming about his innocence. I would never do that.

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<v Speaker 2>I don't know.

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<v Speaker 1>It's just just come now, don't know so what I'm saying.

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<v Speaker 1>I set that up to say. Maybe the family heard

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<v Speaker 1>that and thought, yeah, typical, Yeah that's possible. We expected

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<v Speaker 1>that from him, and they just rolled or right on.

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<v Speaker 3>But you know, there are just some things, even if

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<v Speaker 3>you don't think they're true, even if you believe they

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<v Speaker 3>aren't true, that just linger in your head.

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<v Speaker 4>And that's just what I fear for the family.

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<v Speaker 3>I hope that that doesn't happen, but I know if

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<v Speaker 3>it were me, it probably would.

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<v Speaker 1>But we this it out to us Robs because we

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<v Speaker 1>have been keeping an eye a lot on executions in

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<v Speaker 1>the record pace that Florida has been on or it

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<v Speaker 1>listens last year, but it's fascinating to hear some final

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<v Speaker 1>words and they can make a difference. And we juxtaposed

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<v Speaker 1>what we had last night with recent ones that we

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<v Speaker 1>saw robes in which it wasn't just us that heard

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<v Speaker 1>his final words. The family heard it, and the family

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<v Speaker 1>said it was meaningful to hear what he said.

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<v Speaker 2>Yeah, so this does matter.

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<v Speaker 3>Yes, this one that really stood out, and this was basically,

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<v Speaker 3>if any person who has been convicted and is on

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<v Speaker 3>death row and is about to be sentenced to death,

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<v Speaker 3>and is it about to meet his or her maker,

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<v Speaker 3>Ciedric Rix, he did it right. March eleventh, twenty twenty six.

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<v Speaker 3>He murdered his girlfriend and her son, nearly killed her

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<v Speaker 3>other son, but spirit his own infant son. What he

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<v Speaker 3>said in his final words was remarkable. We'll read it

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<v Speaker 3>for you, just in juxtaposition of what we just heard

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<v Speaker 3>yesterday from Willisey. Here's what Ciedric Rick said. First, I

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<v Speaker 3>want to say I'm sorry for taking Roxanne and Anthony

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<v Speaker 3>away from y'all. I can't imagine the pain it has

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<v Speaker 3>caused you. I'm glad I'm able to speak to tell

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<v Speaker 3>y'all that face to face. I just hope one day

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<v Speaker 3>you can find forgiveness in your heart so you don't

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<v Speaker 3>have to live with the pain anymore. And to Marcus,

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<v Speaker 3>this is the young son he almost killed. I always

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<v Speaker 3>thought about you, and I'm sorry that I took your

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<v Speaker 3>mom and brother away. I hate that you had to

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<v Speaker 3>experience that I just can't imagine. But I'm truly sorry

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<v Speaker 3>for what I've done. And I wish all peace and

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<v Speaker 3>joy as much as you can, but i'm sorry. I

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<v Speaker 3>can say nothing else. Reyes, I'm sorry. I'm sorry. I'm sorry, man, Lonnie,

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<v Speaker 3>I'm sorry, Marcus, I'm sorry. He basically just tells everyone,

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<v Speaker 3>I don't wish y'all any more pain. I hope y'all

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<v Speaker 3>go in peace. I really do.

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<v Speaker 4>I'm sorry.

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<v Speaker 1>Family themselves said I made a difference. Mike didn't, didn't

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<v Speaker 1>have didn't want their hearts necessarily to some killer. But Robes,

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<v Speaker 1>that's closure that they got, admitted what he did, said,

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<v Speaker 1>he's sorved for what he did. He was now given

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<v Speaker 1>that justice for what he did. Finally, that's kind of

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<v Speaker 1>a finally that Robes that to hear them say that

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<v Speaker 1>was meaningful made me now pay attention to final words

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<v Speaker 1>and why the ones from last night hit so hard, like,

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<v Speaker 1>come on, you.

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<v Speaker 3>Ass exactly, and look you think about these folks and

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<v Speaker 3>I don't know how many of them are religious. In fact,

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<v Speaker 3>it should be pointed Willisy didn't meet with the spiritual advisor,

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<v Speaker 3>so he may not have any sort of connection to

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<v Speaker 3>any religion or any spiritual afterlife thoughts, and so maybe

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<v Speaker 3>that's why he was able to just go out with

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<v Speaker 3>an f you.

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<v Speaker 4>But it did.

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<v Speaker 3>It is notable when you read these or you hear

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<v Speaker 3>these final words, I do feel my whole body relaxed,

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<v Speaker 3>like I don't have skin in the game, and I

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<v Speaker 3>feel peace, not peace just for the family, but peace

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<v Speaker 3>for that person who is going on, moving on, passing

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<v Speaker 3>on to something else. There's I would imagine a real

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<v Speaker 3>burden that's lifted off of their shoulders when they admit it,

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<v Speaker 3>when they apologize for it, when they ask for forgiveness.

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<v Speaker 1>And if they'd have done that sooner, maybe they could

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<v Speaker 1>have saved their lives. But they're trying to stay out

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<v Speaker 1>of prison in the first place, where ropes nobody admits

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<v Speaker 1>too much of it.

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<v Speaker 2>Has anyone ever?

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<v Speaker 1>Do people get the death penalty for No, you don't

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<v Speaker 1>get the death penalty when you confess.

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<v Speaker 3>Typically that is that is why people plead guilty, because

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<v Speaker 3>they put the death penalty off the table. They instead

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<v Speaker 3>get life in prison. It's the folks who've refused to admit.

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<v Speaker 3>It's the folks who've refused to plead guilty, those are

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<v Speaker 3>the ones who end up on death row.

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<v Speaker 4>Correct.

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<v Speaker 1>Charles Victor Thompson was another This was the first execution

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<v Speaker 1>of the year. And again Robes another person here who

0:11:42.800 --> 0:11:45.200
<v Speaker 1>used the words sorry in final words.

0:11:45.400 --> 0:11:47.800
<v Speaker 3>Yeah, his final words. This is January twenty eight, twenty

0:11:47.840 --> 0:11:50.880
<v Speaker 3>twenty six. There are no winners in this situation. He

0:11:50.920 --> 0:11:54.360
<v Speaker 3>did say his execution creates more victims and traumatizes more

0:11:54.360 --> 0:11:57.800
<v Speaker 3>people twenty eight years later. But I'm sorry for what

0:11:57.960 --> 0:12:01.160
<v Speaker 3>I did. I'm sorry for what happened, and I want

0:12:01.200 --> 0:12:03.440
<v Speaker 3>to tell all of y'all I love you, and that

0:12:03.600 --> 0:12:04.960
<v Speaker 3>keep Jesus in your life.

0:12:05.520 --> 0:12:07.200
<v Speaker 4>Just keep Jesus first.

0:12:07.280 --> 0:12:09.320
<v Speaker 1>A lot of guys fine religion behind bars, and I

0:12:09.320 --> 0:12:12.199
<v Speaker 1>think it's genuine. I think it's authentic many times. So

0:12:12.320 --> 0:12:14.560
<v Speaker 1>this is a guy who killed his ex girlfriend and

0:12:14.600 --> 0:12:17.040
<v Speaker 1>her new boyfriend. Another horrific crime. But in the end,

0:12:17.320 --> 0:12:22.040
<v Speaker 1>that's what he had to say. Ronald Palmer Palmer Heath,

0:12:22.559 --> 0:12:24.360
<v Speaker 1>this was a pretty vicious crime. This is the one

0:12:24.400 --> 0:12:29.960
<v Speaker 1>in Flits, Florida, right. He murdered a traveling salesman. Short

0:12:30.280 --> 0:12:32.920
<v Speaker 1>and sweet, but still the words sorry got in there.

0:12:33.080 --> 0:12:33.840
<v Speaker 4>Yes, it was.

0:12:33.960 --> 0:12:36.760
<v Speaker 3>I think they said nine words that delivered a powerful

0:12:37.120 --> 0:12:38.760
<v Speaker 3>impact for the victim's family.

0:12:38.800 --> 0:12:42.079
<v Speaker 4>He just said, I'm sorry. That's all I can say.

0:12:42.400 --> 0:12:44.160
<v Speaker 4>Thank you. Right, that's enough.

0:12:44.240 --> 0:12:47.199
<v Speaker 1>The guy Cedric you just mentioned, he had a long statement.

0:12:47.240 --> 0:12:50.040
<v Speaker 1>He said a lot, and it was impactful. But just

0:12:50.200 --> 0:12:54.200
<v Speaker 1>the two words I'm sorry didn't have to explain a

0:12:54.200 --> 0:12:56.000
<v Speaker 1>whole lot. It still meant something.

0:12:56.200 --> 0:12:56.560
<v Speaker 4>It does.

0:12:57.360 --> 0:13:01.720
<v Speaker 1>Man, that's incredible. Well, folks, stay here. We've been sharing. Yeah,

0:13:01.800 --> 0:13:05.520
<v Speaker 1>some final words from folks executed this year. But what

0:13:05.559 --> 0:13:08.120
<v Speaker 1>do you remember what Ted Bundy said? Do you remember

0:13:08.120 --> 0:13:11.839
<v Speaker 1>what some other high profile, even famous killer said in

0:13:11.880 --> 0:13:12.640
<v Speaker 1>their final words?

0:13:12.720 --> 0:13:13.760
<v Speaker 2>Will remind you? Stay here?

0:13:23.240 --> 0:13:23.560
<v Speaker 3>All right?

0:13:23.600 --> 0:13:26.520
<v Speaker 1>We continue here on Amy and TJ following last night's

0:13:26.559 --> 0:13:32.840
<v Speaker 1>execution in Florida. Final words coming from a condemned killer.

0:13:32.880 --> 0:13:35.599
<v Speaker 1>Of those final words were I didn't do it. I

0:13:35.640 --> 0:13:37.559
<v Speaker 1>would never do it. And it had just been here

0:13:37.559 --> 0:13:40.440
<v Speaker 1>discussing rogues the impact they could possibly have on a family.

0:13:40.480 --> 0:13:43.360
<v Speaker 1>We haven't heard from that family just yet of the impact,

0:13:43.480 --> 0:13:45.920
<v Speaker 1>if it had any at all. But I forgot some

0:13:45.920 --> 0:13:48.520
<v Speaker 1>of these. You looked up some of these from the past,

0:13:48.559 --> 0:13:50.720
<v Speaker 1>and I forgot some of it. I can't remember what

0:13:50.840 --> 0:13:53.920
<v Speaker 1>John Wayne Gacy or Ted Bundy or Tim McVay might

0:13:54.000 --> 0:13:55.280
<v Speaker 1>have said in their final ones.

0:13:55.360 --> 0:13:57.640
<v Speaker 2>I do not why do not? Do we not know?

0:13:57.840 --> 0:13:59.480
<v Speaker 2>Is this a thing? And I just forgot what John

0:13:59.520 --> 0:14:00.280
<v Speaker 2>Wayne Gay.

0:14:00.320 --> 0:14:02.720
<v Speaker 3>I did not know this at all. I actually was

0:14:02.760 --> 0:14:04.839
<v Speaker 3>fascinated looking up. I tried to think of some of

0:14:04.920 --> 0:14:09.439
<v Speaker 3>the more famous, notorious killers who've been executed over the decades.

0:14:09.480 --> 0:14:12.880
<v Speaker 3>And John Wayne Gacy one of the most notorious serial killers.

0:14:13.120 --> 0:14:15.760
<v Speaker 3>How many dozens and dozens of little boys as he

0:14:15.840 --> 0:14:19.320
<v Speaker 3>dressed up as a clown, tortured, sexually, assaulted, murder. This

0:14:19.440 --> 0:14:23.960
<v Speaker 3>is as vicious as it gets. He was executed May tenth,

0:14:24.200 --> 0:14:28.880
<v Speaker 3>nineteen ninety four. He had three words for his final words,

0:14:29.240 --> 0:14:33.040
<v Speaker 3>and they were kiss my ass.

0:14:34.840 --> 0:14:38.880
<v Speaker 2>I mean, okay, that's tough. I mean he followed, he

0:14:39.160 --> 0:14:41.760
<v Speaker 2>stayed in on brand, didn't he.

0:14:42.040 --> 0:14:45.040
<v Speaker 3>So I actually was thinking I would prefer that to

0:14:45.120 --> 0:14:50.720
<v Speaker 3>what we heard yesterday from uh, from Willisey, who said

0:14:50.920 --> 0:14:54.040
<v Speaker 3>this is not right. I would never kill my friend,

0:14:54.120 --> 0:14:56.640
<v Speaker 3>we were friends, giving that to the family versus kiss

0:14:56.680 --> 0:14:57.080
<v Speaker 3>my ass.

0:14:57.240 --> 0:14:59.240
<v Speaker 4>Give me kiss my ass. Now I can hate you

0:14:59.320 --> 0:14:59.840
<v Speaker 4>even more.

0:15:00.600 --> 0:15:03.960
<v Speaker 3>Like it's not he's not denying it, he's not asking

0:15:04.000 --> 0:15:06.800
<v Speaker 3>for forgiveness. Fine, but I kind of feel like, yeah,

0:15:06.840 --> 0:15:08.680
<v Speaker 3>he stayed on brand, the vicious killer that he was.

0:15:08.720 --> 0:15:10.120
<v Speaker 4>It doesn't make you feel bad at.

0:15:10.000 --> 0:15:11.400
<v Speaker 2>All, you you know it.

0:15:11.400 --> 0:15:14.080
<v Speaker 1>It's kind of u and I feel I don't feel

0:15:14.120 --> 0:15:15.920
<v Speaker 1>so bad about saying I hope he burns in hell.

0:15:16.160 --> 0:15:19.920
<v Speaker 3>Right, That's exactly what that lends you to feel after

0:15:20.000 --> 0:15:22.760
<v Speaker 3>someone says something like that, who was convicted of doing

0:15:23.040 --> 0:15:25.320
<v Speaker 3>the worst of the worst of the worst to so

0:15:25.640 --> 0:15:28.680
<v Speaker 3>many families. His final words, kiss my ass. I was

0:15:28.720 --> 0:15:30.800
<v Speaker 3>blown away by that, babe. I had no idea. I

0:15:31.520 --> 0:15:33.840
<v Speaker 3>had no idea. Those were John Wayne Gacy's final words.

0:15:33.840 --> 0:15:37.400
<v Speaker 3>All right, Ted Bundy. He was executed January twenty fourth,

0:15:37.520 --> 0:15:41.240
<v Speaker 3>nineteen eighty nine. He was convicted and executed for three

0:15:41.280 --> 0:15:44.840
<v Speaker 3>of the dozens and dozens of murders he admitted to

0:15:44.920 --> 0:15:47.840
<v Speaker 3>I think thirty, but they believe he could have up

0:15:47.880 --> 0:15:49.200
<v Speaker 3>to one hundred victims.

0:15:49.280 --> 0:15:51.680
<v Speaker 2>Oh yeah, they're still counting they yeah, yeah, there's still

0:15:52.000 --> 0:15:52.320
<v Speaker 2>about it.

0:15:52.360 --> 0:15:55.520
<v Speaker 3>They're still tying him to murders, just one recently this month,

0:15:56.760 --> 0:15:59.200
<v Speaker 3>based on new DNA technology where they were able to

0:15:59.240 --> 0:16:02.840
<v Speaker 3>actually close some cases of unsolved murders that he was

0:16:02.880 --> 0:16:05.800
<v Speaker 3>always suspected of, but now we know he actually committed.

0:16:06.320 --> 0:16:10.240
<v Speaker 3>So his final words he directed towards his attorneys who

0:16:10.280 --> 0:16:14.040
<v Speaker 3>were there in the room. Interesting, he said, I'd like

0:16:14.120 --> 0:16:16.840
<v Speaker 3>you to give my love to my family and friends.

0:16:17.920 --> 0:16:22.560
<v Speaker 4>That's it. Interesting. Yeah, charming till the end.

0:16:23.320 --> 0:16:26.520
<v Speaker 1>Damn he stayed on brand too, didn't he? And creeps

0:16:26.560 --> 0:16:28.040
<v Speaker 1>you out, like why did he say that? I guess

0:16:28.160 --> 0:16:29.960
<v Speaker 1>there's mystery and injury even around that.

0:16:30.000 --> 0:16:32.280
<v Speaker 3>He probably said it with a smile on his face

0:16:32.280 --> 0:16:34.120
<v Speaker 3>and a twinkle in his eye, because that's what he

0:16:34.200 --> 0:16:38.000
<v Speaker 3>was known for being, charming, being just a lovely person

0:16:38.080 --> 0:16:41.920
<v Speaker 3>who no one would suspect had this horrific, dark, sociopathic

0:16:41.960 --> 0:16:45.000
<v Speaker 3>side to him. So, yeah, that is on brand as well.

0:16:45.360 --> 0:16:49.440
<v Speaker 3>Now I think the next one, Timothy McVeigh, also on brand.

0:16:49.480 --> 0:16:53.160
<v Speaker 3>He was executed executed June eleventh, two thousand and one,

0:16:53.280 --> 0:16:55.240
<v Speaker 3>obviously for the Oklahoma City bombing.

0:16:56.280 --> 0:16:58.520
<v Speaker 4>What would you think? Have you looked at what his

0:16:58.560 --> 0:16:59.200
<v Speaker 4>final words were?

0:16:59.280 --> 0:17:01.880
<v Speaker 1>Yet, he was a militant dude, and he was so

0:17:02.160 --> 0:17:03.960
<v Speaker 1>to think of his mind. He probably went out with

0:17:04.000 --> 0:17:07.440
<v Speaker 1>a bang. He probably went out with a well, maybe

0:17:07.480 --> 0:17:10.000
<v Speaker 1>not a scripture, but something from a manifesto somewhere.

0:17:10.080 --> 0:17:12.119
<v Speaker 4>Okay, I don't know you're on track.

0:17:12.200 --> 0:17:14.479
<v Speaker 3>Oh yeah, because I didn't think you looked at this one,

0:17:14.520 --> 0:17:15.359
<v Speaker 3>Timothy McVeigh.

0:17:16.119 --> 0:17:17.239
<v Speaker 4>And again I covered this.

0:17:17.359 --> 0:17:19.440
<v Speaker 3>I remember this day when we woke up the next

0:17:19.440 --> 0:17:21.919
<v Speaker 3>morning and we covered it. I still did not remember.

0:17:21.960 --> 0:17:25.960
<v Speaker 4>This is what he said. It matters not how straight.

0:17:25.720 --> 0:17:29.520
<v Speaker 3>The gate, how charged with punishments the scroll I am

0:17:29.560 --> 0:17:32.240
<v Speaker 3>the master of my fate. I am the captain of

0:17:32.280 --> 0:17:32.720
<v Speaker 3>my soul.

0:17:34.000 --> 0:17:35.240
<v Speaker 2>So it's a poem.

0:17:35.760 --> 0:17:39.679
<v Speaker 3>It rhymed fate scroll soul, you know what I You know,

0:17:39.720 --> 0:17:41.760
<v Speaker 3>I didn't look up to see if he was quoting someone,

0:17:42.160 --> 0:17:44.919
<v Speaker 3>but those were his final words, and again dramatic, you

0:17:44.920 --> 0:17:47.320
<v Speaker 3>would think, wanting to there's a there's a feeling of

0:17:47.320 --> 0:17:50.280
<v Speaker 3>self importance right to that, I would say, And that

0:17:50.680 --> 0:17:54.520
<v Speaker 3>would fit exactly with what Timothy mcvaye's last word.

0:17:54.600 --> 0:17:55.400
<v Speaker 4>Yes he quoted.

0:17:56.200 --> 0:18:01.600
<v Speaker 3>It's the eighteen seventy five poem Invictus by William Ernest Henley.

0:18:02.200 --> 0:18:07.000
<v Speaker 3>So yes, it's a declaration of resilience, self mastery and defiance.

0:18:07.480 --> 0:18:10.240
<v Speaker 3>And that is exactly what you would expect from someone

0:18:10.280 --> 0:18:12.280
<v Speaker 3>like Timothy McVeigh for his final words.

0:18:13.840 --> 0:18:17.119
<v Speaker 1>Do you have any idea we're so we all fear death,

0:18:18.400 --> 0:18:20.800
<v Speaker 1>and part of fearing death is fearing how we're going

0:18:20.880 --> 0:18:25.880
<v Speaker 1>to die, And I'm fascinated. Well, you can't even sit

0:18:26.000 --> 0:18:28.000
<v Speaker 1>and fat and try to piece together what would be

0:18:28.080 --> 0:18:30.520
<v Speaker 1>the last words you had if they knew you were

0:18:30.560 --> 0:18:34.040
<v Speaker 1>going to be your last I don't know, if you

0:18:34.119 --> 0:18:34.680
<v Speaker 1>knew they.

0:18:34.600 --> 0:18:36.280
<v Speaker 2>Were going to be your last, right.

0:18:37.160 --> 0:18:39.000
<v Speaker 4>It would be a message of love. It would be

0:18:39.040 --> 0:18:40.040
<v Speaker 4>a message of love.

0:18:40.480 --> 0:18:44.399
<v Speaker 3>I mean, obviously, I know these men aren't known for

0:18:44.480 --> 0:18:48.560
<v Speaker 3>that side of themselves. And to your point, they were

0:18:48.600 --> 0:18:51.680
<v Speaker 3>all on brand, and maybe we just have to acknowledge

0:18:52.119 --> 0:18:55.919
<v Speaker 3>that last night, Chadwick Willisey stayed on brand.

0:18:57.240 --> 0:18:59.280
<v Speaker 1>I was the last thing I'll leave you you with

0:18:59.560 --> 0:19:01.920
<v Speaker 1>as because I found you know me, I started doing

0:19:01.960 --> 0:19:04.080
<v Speaker 1>research on this stuff, and there's been a lot of

0:19:04.080 --> 0:19:07.760
<v Speaker 1>studies on people's last words, and they say it's surprising

0:19:08.080 --> 0:19:11.679
<v Speaker 1>that they don't usually express a fear of death in

0:19:11.720 --> 0:19:16.040
<v Speaker 1>those moments. It's shocking usually. But we are all looking

0:19:16.080 --> 0:19:17.800
<v Speaker 1>at it and all amaze and why we have this

0:19:17.960 --> 0:19:21.560
<v Speaker 1>fascination with final words that goes back hundreds of I

0:19:21.560 --> 0:19:23.959
<v Speaker 1>mean centuries and centuries when they this practice is not

0:19:24.119 --> 0:19:27.600
<v Speaker 1>Nobody can even trace the origins of when the tradition started.

0:19:27.320 --> 0:19:28.480
<v Speaker 4>Of public executions.

0:19:28.600 --> 0:19:31.640
<v Speaker 1>Yes, they think yes, But everybody just give an opportunity

0:19:31.720 --> 0:19:35.480
<v Speaker 1>to say something, and so we have it, we continue it.

0:19:36.280 --> 0:19:42.040
<v Speaker 1>Research has revealed as surprisingly strong predominance of positive emotional

0:19:42.200 --> 0:19:46.800
<v Speaker 1>sentiments and death row inmates last words accompanied by expressions

0:19:46.800 --> 0:19:51.800
<v Speaker 1>of love, affection, apologies, and religion reflecting death row inmates

0:19:51.800 --> 0:19:58.040
<v Speaker 1>existential communication concerns in their final minutes of life. It's like, wow,

0:19:58.440 --> 0:19:59.600
<v Speaker 1>that makes sense.

0:19:59.600 --> 0:20:00.120
<v Speaker 4>It does.

0:20:00.320 --> 0:20:02.600
<v Speaker 3>And I think those are people who believe they are

0:20:02.640 --> 0:20:06.000
<v Speaker 3>going somewhere and they need to make amends, hoping to

0:20:06.040 --> 0:20:10.440
<v Speaker 3>go somewhere, not downward but upward. And there are those

0:20:10.520 --> 0:20:13.359
<v Speaker 3>like Chad mcwillosy who take the opportunity to basically just

0:20:13.400 --> 0:20:14.639
<v Speaker 3>put up a middle finger.

0:20:15.640 --> 0:20:20.040
<v Speaker 1>Or was he also ropes taking a chance to rewrite

0:20:20.080 --> 0:20:22.960
<v Speaker 1>possibly his legacy. He is still going out by saying

0:20:23.200 --> 0:20:26.200
<v Speaker 1>I'm innocent, He's still going out? Is he telling himself?

0:20:26.240 --> 0:20:29.280
<v Speaker 1>That is he trying to tell? So anybody who will listen,

0:20:29.359 --> 0:20:33.760
<v Speaker 1>this thing that goes in line with your existential communication

0:20:33.960 --> 0:20:35.720
<v Speaker 1>concerns in your final minutes.

0:20:36.280 --> 0:20:38.840
<v Speaker 3>He cared what people thought of him exs till in

0:20:38.840 --> 0:20:42.200
<v Speaker 3>the very end, is till the very end of the

0:20:42.320 --> 0:20:42.840
<v Speaker 3>very end?

0:20:43.280 --> 0:20:43.680
<v Speaker 4>All right?

0:20:43.800 --> 0:20:46.879
<v Speaker 3>With that? Everyone, we always appreciate you listening to us.

0:20:46.920 --> 0:20:48.600
<v Speaker 3>I'm Amy Roboch alongside TJ.

0:20:48.720 --> 0:20:50.840
<v Speaker 4>Holmes. We will talk to you soon. Morning run is

0:20:50.880 --> 0:20:51.280
<v Speaker 4>coming up.