WEBVTT - Two 504 Figures: Kitty Cone and Brad Lomax

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<v Speaker 1>Welcome to Stuff You Missed in History Class, a production

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<v Speaker 1>of iHeartRadio.

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<v Speaker 2>Hello, and Welcome to the podcast. I'm Tracy V. Wilson

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<v Speaker 2>and I'm Holly Fryed. Today's episode was inspired by some

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<v Speaker 2>stuff that's been going on here in the United States

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<v Speaker 2>for a while now. Honestly hard to figure out exactly

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<v Speaker 2>when to start the clock on this one. But in

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<v Speaker 2>September of twenty twenty four, seventeen states filed a lawsuit

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<v Speaker 2>against the US Department of Health and Human Services. HHS

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<v Speaker 2>had issued its final rule implementing section five oh four

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<v Speaker 2>of the Rehabilitation Act of nineteen seventy three, and those

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<v Speaker 2>seventeen states were challenging language from the preamble of that rule,

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<v Speaker 2>and that language indicated that gender dysphoria could be considered

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<v Speaker 2>a disability under the law. This lawsuit also argued that

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<v Speaker 2>section five oh four as a whole was unconstitutional. We

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<v Speaker 2>ran a Saturday classic related to this in February of

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<v Speaker 2>last year when it was in the news. That was

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<v Speaker 2>six Impossible episodes from Sippins to fishi Ins, which talked

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<v Speaker 2>about the five oh four sit ins which pressured what

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<v Speaker 2>is now known as the Department of Health and Human

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<v Speaker 2>Services to establish the policies that would implement Section five

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<v Speaker 2>oh four. Back in nineteen seventy seven, when all this

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<v Speaker 2>was happening in the news, I also wanted to find

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<v Speaker 2>a new episode that was related in some way, but

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<v Speaker 2>I wound up just focused on other topics. That lawsuit

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<v Speaker 2>was effectively dismissed in October of twenty twenty five. Among

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<v Speaker 2>other things, the seventeen states that filed it dropped their

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<v Speaker 2>argument that Section five oh four was unconstitutional, and HHS

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<v Speaker 2>asued guidance, calling that preamble that mentioned gender dysphoria unenforceable

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<v Speaker 2>under the Day one executive order titled Defending Women from

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<v Speaker 2>Gender Ideology Extremism and Restoring Biological Truth to the Federal government.

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<v Speaker 2>The federal government's also basically on the same side as

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<v Speaker 2>the plaintiffs now when it comes to gender dysphoria, but

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<v Speaker 2>Section five oh four and the sit ins are still

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<v Speaker 2>deeply relevant. Other executive orders targeting DEI have been interpreted

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<v Speaker 2>as applying to things like disability and accessibility. Ban Those

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<v Speaker 2>and other related terms have showed up on things like

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<v Speaker 2>widely reported lists of words that are banned from applications

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<v Speaker 2>for government grants and head start funding. So the five

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<v Speaker 2>oh four sit ins have continued to be on my

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<v Speaker 2>mind even after that lawsuit was dropped. And today we're

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<v Speaker 2>going to take another look at section five oh four

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<v Speaker 2>and a couple of the people who were a big

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<v Speaker 2>part of this sit in.

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<v Speaker 1>Should it briefly recap and add a little more detail

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<v Speaker 1>to it. Tracy just talked about. The Rehabilitation Act of

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<v Speaker 1>nineteen seventy three was focused primarily on vocational rehabilitation, meaning

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<v Speaker 1>services and programs intended to help disabled people prepare for

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<v Speaker 1>employment or to be able to work. It also authorized

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<v Speaker 1>programs to figure out how to meet the needs of

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<v Speaker 1>people for whom a vocational goal is not possible or feasible,

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<v Speaker 1>although that wasn't one of its primary purposes. It was

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<v Speaker 1>signed into law by President Richard Nixon, who vetoed earlier

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<v Speaker 1>versions of the law because he said that those would

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<v Speaker 1>be too expensive to implement. If you look at the

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<v Speaker 1>whole of this law, I would call it kind of

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<v Speaker 1>a mixed bag. At its core, it is a law

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<v Speaker 1>that views disabled people as needing to be rehabilitated, and

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<v Speaker 1>it's really underpinned by a mindset that a person's value

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<v Speaker 1>is tied to their ability to work. At the same time,

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<v Speaker 1>it included requirements and funding for programs and services that

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<v Speaker 1>really would make things more accessible, including interpreter services for

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<v Speaker 1>deaf people, reader services for blind people, telecommunication services, and

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<v Speaker 1>mobility services. It required federal agencies to assess things like

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<v Speaker 1>transportation barriers that could prevent disabled people from being able

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<v Speaker 1>to work or to participate in these programs. It also

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<v Speaker 1>required federal departments and agencies to create affirmative action plans

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<v Speaker 1>for the hiring, placement, and advancement of disabled people, and

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<v Speaker 1>to have a plan to meet the needs of those employees.

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<v Speaker 1>If the words affirmative action gave you an internal yikes,

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<v Speaker 1>that just means taking proactive steps to make sure disabled

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<v Speaker 1>people were not being discriminated against and were being provided

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<v Speaker 1>with reasonable accommodations to access their workplace and do their work.

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<v Speaker 1>The Rehabilitation Act of nineteen seventy three built on earlier laws,

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<v Speaker 1>and it was amended and adjusted by laws that came afterward.

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<v Speaker 1>One of the parts that still discussed the most today

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<v Speaker 1>is Section five oh four, which was the broadest piece

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<v Speaker 1>of disability rights legislation in the United States until the

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<v Speaker 1>passage of the Americans with Disabilities Act. In nineteen ninety,

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<v Speaker 1>when the Rehabilitation Act of nineteen seventy three was passed.

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<v Speaker 1>Section five oh four read quote, no otherwise qualified handicapped

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<v Speaker 1>individual in the United States, as defined in section seven six, shall,

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<v Speaker 1>solely by reason of his handicap, be excluded from the

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<v Speaker 1>participation in, be denied the benefits of, or be subjected

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<v Speaker 1>to discrimination under any program or activity receiving federal financial assistance.

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<v Speaker 1>It has been amended by other laws since then, and

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<v Speaker 1>the language that's in place today uses the term disability

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<v Speaker 1>rather than handicap, as that is no longer really considered

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<v Speaker 1>the current way to manage those words today. Section five

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<v Speaker 1>oh four also specifies that it applies to the United

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<v Speaker 1>States Postal Service. The Rehabilitation Act of nineteen seventy three

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<v Speaker 1>is about forty pages long, and some of its other

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<v Speaker 1>sections had a lot more detail, including things like dollar

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<v Speaker 1>amounts for the funding and definitions of terms, references to

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<v Speaker 1>how this federal law relates to the states and to

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<v Speaker 1>state agencies. But section five oh four was just that

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<v Speaker 1>bit we read. It had no direction about how it

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<v Speaker 1>could actually be implemented, so the agencies that section five

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<v Speaker 1>oh four applied to had to draft rules and regulations

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<v Speaker 1>that would allow them to implement it. The Department of Health, Education,

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<v Speaker 1>and Welfare was selected as the lead agency, meaning that

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<v Speaker 1>they would draft their regulations first and then other departments

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<v Speaker 1>and agencies would follow based on those regulations, but not

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<v Speaker 1>much actually happened after Richard Nixon signed the Rehabilitation Act

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<v Speaker 1>into law on September twenty sixth, nineteen seventy three. He

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<v Speaker 1>resigned as president on August eighth, nineteen seventy four, and

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<v Speaker 1>his successor, Gerald Ford left office on January twentieth, nineteen

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<v Speaker 1>seventy seven. Their administrations had drafted regulations but had not

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<v Speaker 1>actually implemented anything. After Jimmy Carter took office, activists demanded

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<v Speaker 1>that the drafted regulations be put into place, but instead

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<v Speaker 1>Joseph Klifano, Carter's Secretary of Health, Education, and Welfare, assigned

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<v Speaker 1>a task force to start reviewing them. A lot of

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<v Speaker 1>people interpreted this as a delaying tactic and an opportunity

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<v Speaker 1>for the government to try to water things down. This

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<v Speaker 1>is where the five oh four sients come into the picture,

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<v Speaker 1>which we talked about in that Saturday classic that we

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<v Speaker 1>mentioned at the top of the show, which ran in

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<v Speaker 1>early twenty twenty five. In nineteen seventy seven, after years

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<v Speaker 1>of other advocacy, disabled activists started taking over HW offices

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<v Speaker 1>around the country.

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<v Speaker 2>These occupations were brief. They ended within a day or

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<v Speaker 2>two after activists were either removed from the buildings or

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<v Speaker 2>they left on their own because they didn't have the

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<v Speaker 2>food or the supplies that they would need to stay

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<v Speaker 2>longer than that. But in San Francisco, disabled people and

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<v Speaker 2>their attendants occupied the HW office twenty four hours a

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<v Speaker 2>day for twenty six days. Eventually, the demonstrators selected a

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<v Speaker 2>delegation of people to go to Washington, d C. To

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<v Speaker 2>try to meet with legislators and Secretary Califano directly. The

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<v Speaker 2>International Association of Machinists helped pay for plane tickets from

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<v Speaker 2>San Francisco to Washington, d C. And, because there were

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<v Speaker 2>no accessible options for ground transportation, they also paid for

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<v Speaker 2>a moving truck with a lift that could accommodate wheelchairs.

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<v Speaker 2>After being turned away from the Washington, d C. Office

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<v Speaker 2>of the Department of Health, Education and Welfare, the demonstrators

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<v Speaker 2>had a candlelight vigil outside of Califano's house. They also

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<v Speaker 2>demonstrated outside the church where the president and his family

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<v Speaker 2>went to Sunday Services. Califano finally signed the regulations on

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<v Speaker 2>April twenty eighth, nineteen seventy seven, almost four years after

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<v Speaker 2>the law had been passed. We talked about this sit

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<v Speaker 2>in and the delegation to Washington in that Saturday Classic

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<v Speaker 2>that we mentioned earlier, but we didn't really talk about

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<v Speaker 2>any of the people who organized it or kept it going.

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<v Speaker 2>One person we did mention briefly is Judith Human, who

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<v Speaker 2>went by Judy. She became disabled after surviving polio when

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<v Speaker 2>she was a child, and she was an enormous part

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<v Speaker 2>of this sit in and the disability rights movement more broadly.

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<v Speaker 2>She has been referred to as the mother of the

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<v Speaker 2>disability rights movement. In our earlier episode, we quoted her

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<v Speaker 2>as saying, quote, through the sit in, we turned ourselves

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<v Speaker 2>from being oppressed individuals into being empowered people. We demonstrated

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<v Speaker 2>to the entire nation that disabled people could take control

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<v Speaker 2>over our own lives, take leadership in the struggle for equality.

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<v Speaker 2>We overcame years of parochialism. We really cannot overstate what

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<v Speaker 2>a huge part of this sit in Judy Human was.

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<v Speaker 2>She was deeply involved in organizing it and carrying it

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<v Speaker 2>out and just keeping people going day after day. She

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<v Speaker 2>was one of the people who traveled to Washington, d C.

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<v Speaker 2>And some of the people who stayed behind in San

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<v Speaker 2>Francisco said that they kept occupying the HW building there

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<v Speaker 2>not just for their own rights and the rights of

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<v Speaker 2>other disabled people, because they just did not want to

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<v Speaker 2>disappoint her.

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<v Speaker 1>Today's episode is not focused on Judy Human. Though she

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<v Speaker 1>died on March fourth, twenty twenty three, she was seventy five,

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<v Speaker 1>and there are some various challenges with trying to cover

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<v Speaker 1>the life of someone whose death was in the very

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<v Speaker 1>recent past. Her work also continued until the very end

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<v Speaker 1>of her life, meaning a lot of it took place

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<v Speaker 1>in really recent years as well. She was the Assistant

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<v Speaker 1>Secretary of the Office of Special Education and Rehabilitation Services

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<v Speaker 1>during the Clinton administration, and President Barack Obama appointed her

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<v Speaker 1>Special Advisor on Disability Rights for the US State Department.

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<v Speaker 1>She was the first person to ever fill that role.

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<v Speaker 2>Yeah, I know, Highy. There have been times we have

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<v Speaker 2>tried to do episodes on someone who just died, and

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<v Speaker 2>that has been something that I ultimately wish we had

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<v Speaker 2>done differently, at least once or twice. Yeah, there are

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<v Speaker 2>just various things that make it more difficult with someone

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<v Speaker 2>whose death was in the recent past. In addition to

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<v Speaker 2>all of that, her memoir Being Human, An Unrepentant Memoir

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<v Speaker 2>of a disability rights activist, was published just in twenty twenty,

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<v Speaker 2>and she was a big part of the twenty twenty

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<v Speaker 2>film Crip Camp a Disability Revolution. That film is about

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<v Speaker 2>Camp Janeed, which is a summer camp for disabled teenagers

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<v Speaker 2>that ran from nineteen fifty one to nineteen seventy seven.

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<v Speaker 2>Human worked as a counselor at the camp, and a

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<v Speaker 2>lot of other people who either went to or worked

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<v Speaker 2>at Camp Jeaneed wound up being a huge part of

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<v Speaker 2>the disability rights movement, including in the five oh four

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<v Speaker 2>sit Ins. The last episodes of her podcast Human Perspective

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<v Speaker 2>were also recorded just a few weeks before her death

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<v Speaker 2>and published posthumously. So there's really a lot of information

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<v Speaker 2>about her, a lot of it very recent, and a

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<v Speaker 2>lot of it in her own words. While we are

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<v Speaker 2>focused on two other people who are not as widely

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<v Speaker 2>known today, we just did want to acknowledge how important

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<v Speaker 2>Judy Human was to the five oh four sit Ins

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<v Speaker 2>and the disability rights movement before we move on. So

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<v Speaker 2>after we take a quick sponsor break, we will talk

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<v Speaker 2>about Kitty Kohane. The Section five oh four sit in

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<v Speaker 2>that took place in San Francisco was the work of

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<v Speaker 2>a large number of disabled people supported by a broad

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<v Speaker 2>coalition of allies and organizations, and Kitty Cone was a

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<v Speaker 2>big part of the reason why the demonstrators had that coalition.

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<v Speaker 2>Curtis Selden Cone, known as Kitty, was born on April seventh,

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<v Speaker 2>nineteen forty four, in Champagne, Illinois. Her parents were Molly

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<v Speaker 2>Mattis Cone and Hutchinson Ingham Cone. Kitty's father was in

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<v Speaker 2>the military and the family moved several times when she

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<v Speaker 2>was a child, including to Japan. When Kitty was in

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<v Speaker 2>first grade, her teacher noticed that she walked on her

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<v Speaker 2>toes all the time, and the teacher pointed this out.

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<v Speaker 1>To Kitty's mother.

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<v Speaker 2>It seems like Kitty's family wasn't really concerned at first,

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<v Speaker 2>but as her symptoms progressed, they took her to the doctor.

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<v Speaker 2>It took a really long time to get an accurate diagnosis.

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<v Speaker 2>At first, doctors thought she had cerebral palsy and then polio.

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<v Speaker 2>Some of the treatments she received after these misdiagnoses seemed

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<v Speaker 2>to make things worse. Eventually, she was diagnosed with muscular

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<v Speaker 2>dystrophy at the age of fifteen, and she and her

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<v Speaker 2>family were told that she probably would not live far

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<v Speaker 2>into adulthood.

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<v Speaker 1>In addition to changing schools when her father was transferred,

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<v Speaker 1>Kitty also had to change schools for accessibility reasons, like

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<v Speaker 1>school buildings having lots of stairs that she could no

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<v Speaker 1>longer climb, and she often faced discrimination from teachers and staff,

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<v Speaker 1>like being told that she wasn't allowed to participate in

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<v Speaker 1>activities because of her disability, or when she was at

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<v Speaker 1>boarding school, being housed away from the other students, which

0:14:31.600 --> 0:14:34.080
<v Speaker 1>was not only isolating, but it also forced her to

0:14:34.200 --> 0:14:36.880
<v Speaker 1>use a bathroom with a tub that she couldn't get

0:14:36.880 --> 0:14:40.480
<v Speaker 1>into or out of on her own. Between her father's

0:14:40.480 --> 0:14:43.680
<v Speaker 1>moves and issues like these, she changed schools more than

0:14:43.720 --> 0:14:46.200
<v Speaker 1>a dozen times over the course of her K through

0:14:46.240 --> 0:14:47.080
<v Speaker 1>twelve education.

0:14:48.480 --> 0:14:51.320
<v Speaker 2>When she was looking at colleges, con wanted to go

0:14:51.400 --> 0:14:54.479
<v Speaker 2>to an Ivy League school or maybe to a women's college,

0:14:54.760 --> 0:14:58.640
<v Speaker 2>but a lot of their campuses weren't accessible either. She

0:14:58.760 --> 0:15:01.960
<v Speaker 2>described her college to visions being made by her family.

0:15:02.280 --> 0:15:06.040
<v Speaker 2>She enrolled at the University of Illinois at Arpana Champagne,

0:15:06.360 --> 0:15:09.120
<v Speaker 2>which was close to some family members and also had

0:15:09.160 --> 0:15:12.960
<v Speaker 2>a significant number of other students who also used wheelchairs.

0:15:13.840 --> 0:15:17.920
<v Speaker 1>In nineteen sixty three, Kohane's mother died. Kitty was only

0:15:18.040 --> 0:15:20.400
<v Speaker 1>nineteen at this point and she was still in college

0:15:20.520 --> 0:15:23.520
<v Speaker 1>and she took some time off after the funeral before

0:15:23.560 --> 0:15:27.000
<v Speaker 1>going back to school, and when she did, she really

0:15:27.040 --> 0:15:31.640
<v Speaker 1>threw herself into activism. Being interested in things like equal

0:15:31.720 --> 0:15:34.640
<v Speaker 1>rights and racial justice was not new to her. She

0:15:34.680 --> 0:15:38.200
<v Speaker 1>had started getting into fights about her classmates racism during

0:15:38.200 --> 0:15:41.600
<v Speaker 1>her early school years, and she had fierce disagreements with

0:15:41.640 --> 0:15:45.960
<v Speaker 1>her father over the subject of school segregation. After getting

0:15:45.960 --> 0:15:49.360
<v Speaker 1>back to college, she protested against apartheid in South Africa

0:15:49.400 --> 0:15:52.600
<v Speaker 1>and against the Vietnam War. She joined the Friends of

0:15:52.640 --> 0:15:56.080
<v Speaker 1>the Student Nonviolent Coordinating Committee and raised money for civil

0:15:56.160 --> 0:16:00.240
<v Speaker 1>rights protesters who were arrested in the South. She got

0:16:00.280 --> 0:16:04.040
<v Speaker 1>arrested herself during protests, something that infuriated some members of

0:16:04.040 --> 0:16:07.240
<v Speaker 1>her family, including an uncle who was running for public

0:16:07.280 --> 0:16:11.600
<v Speaker 1>office and her father, who actually disowned her. They thought

0:16:11.920 --> 0:16:15.600
<v Speaker 1>that Kitty was making them look bad. Over time, Cone

0:16:15.640 --> 0:16:19.280
<v Speaker 1>started focusing more on activism than on class work, and

0:16:19.440 --> 0:16:22.640
<v Speaker 1>she actually left school in nineteen sixty seven without graduating.

0:16:23.800 --> 0:16:26.200
<v Speaker 1>At this point, Coan wanted to be a parent, but

0:16:26.440 --> 0:16:29.760
<v Speaker 1>her doctors had concerns about the physical effects that a

0:16:29.800 --> 0:16:33.880
<v Speaker 1>pregnancy would have on her body. She also still believed

0:16:33.920 --> 0:16:37.200
<v Speaker 1>that she was not likely to live long. She ultimately

0:16:37.280 --> 0:16:40.840
<v Speaker 1>decided to be sterilized. We have talked about the eugenics

0:16:40.880 --> 0:16:46.840
<v Speaker 1>program in the United States and involuntary sterilizations that were

0:16:46.960 --> 0:16:50.280
<v Speaker 1>enacted on disabled people. The impression that I have from

0:16:50.320 --> 0:16:52.720
<v Speaker 1>this and from what she said about it, was that

0:16:52.760 --> 0:16:54.880
<v Speaker 1>she made the decision that she felt like was best

0:16:54.880 --> 0:16:57.520
<v Speaker 1>for her based on the information that she had, and

0:16:57.560 --> 0:16:59.520
<v Speaker 1>that some of the concerns that her doctor had She

0:16:59.560 --> 0:17:02.280
<v Speaker 1>really agrees with other things, maybe not so much, but

0:17:02.360 --> 0:17:05.360
<v Speaker 1>like this was an informed decision that she made for herself,

0:17:05.400 --> 0:17:09.280
<v Speaker 1>not something someone else decided for her. In the early

0:17:09.359 --> 0:17:13.280
<v Speaker 1>nineteen seventies, Cohne became a socialist, and she also came

0:17:13.320 --> 0:17:16.760
<v Speaker 1>out as a lesbian. She moved to Berkeley, California, and

0:17:16.800 --> 0:17:20.200
<v Speaker 1>started working with the Center for Independent Living. We talked

0:17:20.200 --> 0:17:22.439
<v Speaker 1>about that in our episode on Ed Roberts in the

0:17:22.440 --> 0:17:25.600
<v Speaker 1>Independent living Movement. We ran that episode as a Saturday

0:17:25.600 --> 0:17:29.760
<v Speaker 1>Classic on December third, twenty twenty two, Cone also became

0:17:29.800 --> 0:17:33.119
<v Speaker 1>active with the American Coalition of Citizens with Disabilities.

0:17:34.240 --> 0:17:37.439
<v Speaker 2>One of the things Cone talked about a lot was

0:17:37.520 --> 0:17:40.560
<v Speaker 2>how important it was for organizations that were working on

0:17:40.600 --> 0:17:45.040
<v Speaker 2>an issue to get the broadest level of support possible. So,

0:17:45.160 --> 0:17:48.960
<v Speaker 2>for example, she thought disability rights organizations should not connect

0:17:49.040 --> 0:17:52.119
<v Speaker 2>only with one another, but they should also connect with

0:17:52.200 --> 0:17:56.280
<v Speaker 2>abortion rights groups, anti war groups, women's rights groups, and

0:17:56.359 --> 0:17:59.919
<v Speaker 2>labor unions, forming a really powerful network of solid air

0:18:00.400 --> 0:18:03.800
<v Speaker 2>anywhere they could find some common ground with other people

0:18:03.840 --> 0:18:07.600
<v Speaker 2>who had other objectives. She made connections like this with

0:18:07.760 --> 0:18:12.000
<v Speaker 2>organizations all over the San Francisco Bay area, and that

0:18:12.160 --> 0:18:14.920
<v Speaker 2>coalition building was a huge part of why the five

0:18:15.040 --> 0:18:17.639
<v Speaker 2>h four sit ins in San Francisco went on for

0:18:17.720 --> 0:18:20.280
<v Speaker 2>almost a month, when most of the sit ins at

0:18:20.440 --> 0:18:24.239
<v Speaker 2>HW offices in other cities ended after just a day

0:18:24.359 --> 0:18:27.840
<v Speaker 2>or two. When disabled activists took over the San Francisco

0:18:28.080 --> 0:18:33.520
<v Speaker 2>HW offices, their support system included so many organizations. There

0:18:33.600 --> 0:18:37.240
<v Speaker 2>was Glide Memorial Church, a non denominational church dedicated to

0:18:37.320 --> 0:18:40.639
<v Speaker 2>social justice that was founded in San Francisco in nineteen

0:18:40.680 --> 0:18:45.760
<v Speaker 2>twenty nine, brick Hut Lesbian Cooperative, the Gay Men's Butterfly Brigade,

0:18:45.760 --> 0:18:48.320
<v Speaker 2>which coordinated safety patrols to protect gay men in the

0:18:48.359 --> 0:18:52.399
<v Speaker 2>Castro District. The Delancey Street Foundation, which was a nonprofit

0:18:52.440 --> 0:18:56.560
<v Speaker 2>providing residential services for people with substance use disorder or

0:18:56.640 --> 0:19:00.439
<v Speaker 2>who had been released from prison. Multiple labor unions, including

0:19:00.480 --> 0:19:05.200
<v Speaker 2>the International Association of Machinists, the Teamsters, the Federal Workers Union,

0:19:05.240 --> 0:19:08.679
<v Speaker 2>and the United farm Workers. The Black Panthers, which we

0:19:08.720 --> 0:19:11.040
<v Speaker 2>will be talking about more in just a bit. The

0:19:11.119 --> 0:19:15.320
<v Speaker 2>demonstrators also had some support from HW employees who helped

0:19:15.320 --> 0:19:18.680
<v Speaker 2>out where they could, and the San Francisco City government.

0:19:19.119 --> 0:19:22.800
<v Speaker 2>Mayor George Moscone brought in portable showers, getting them authorized

0:19:22.880 --> 0:19:26.439
<v Speaker 2>by the White House after HW officials turned him away.

0:19:26.840 --> 0:19:30.520
<v Speaker 2>And that's just a sampling of the support coalition. Cone

0:19:30.520 --> 0:19:34.440
<v Speaker 2>called it one of the broadest coalitions she had ever seen. Yeah,

0:19:34.480 --> 0:19:37.359
<v Speaker 2>in terms of ATW employees. Obviously, for the most part,

0:19:37.359 --> 0:19:42.040
<v Speaker 2>ATW like leadership did not want them there, but the

0:19:42.080 --> 0:19:44.640
<v Speaker 2>employees would be kind of like, here's where the soap is,

0:19:45.720 --> 0:19:47.959
<v Speaker 2>and we made it so you can open this window.

0:19:49.440 --> 0:19:53.120
<v Speaker 2>That kind of thing, a little subversive assist. Yeah, These

0:19:53.200 --> 0:19:56.119
<v Speaker 2>and other organizations supported the five zero four sit in

0:19:56.240 --> 0:20:00.719
<v Speaker 2>both within and outside the building, doctors and nurse offered

0:20:00.760 --> 0:20:04.600
<v Speaker 2>care to people who had complex medical needs, and volunteers

0:20:04.600 --> 0:20:08.840
<v Speaker 2>from across multiple organizations provided attendant care, like helping people

0:20:08.960 --> 0:20:12.920
<v Speaker 2>dress and take care of their hygiene. Organizations donated food

0:20:13.000 --> 0:20:17.040
<v Speaker 2>and blankets and cots to sleep on, soap and cleaning supplies.

0:20:17.720 --> 0:20:21.480
<v Speaker 2>While people occupied the offices in the building, other supporters

0:20:21.560 --> 0:20:25.040
<v Speaker 2>picketed outside, and they signed petitions, and they contacted their

0:20:25.119 --> 0:20:29.960
<v Speaker 2>legislators demanding action on the five oh four regulations. This

0:20:30.119 --> 0:20:34.720
<v Speaker 2>coalition also involved organizations for people of different disabilities, who

0:20:35.040 --> 0:20:38.560
<v Speaker 2>sometimes had very different needs and perspectives. For example, the

0:20:38.600 --> 0:20:41.960
<v Speaker 2>proposed five oh four regulations got a lot of criticism

0:20:42.000 --> 0:20:44.879
<v Speaker 2>from deaf people because part of the focus was on

0:20:45.000 --> 0:20:49.800
<v Speaker 2>mainstreaming or assimilating disabled people into non disabled culture. But

0:20:49.880 --> 0:20:52.760
<v Speaker 2>a lot of deaf people saw and still see deafness

0:20:52.800 --> 0:20:55.720
<v Speaker 2>as a unique culture with its own language and norms,

0:20:56.200 --> 0:20:59.560
<v Speaker 2>not necessarily as a disability, and not something that should

0:20:59.560 --> 0:21:02.560
<v Speaker 2>be a similar laid it away but organizations for the

0:21:02.640 --> 0:21:05.040
<v Speaker 2>death were also part of the sit in, with death

0:21:05.160 --> 0:21:09.080
<v Speaker 2>activists taking the lead with communicating with people outside the building,

0:21:09.560 --> 0:21:13.920
<v Speaker 2>signing conversations through the windows. After authorities cut off the phones.

0:21:15.000 --> 0:21:19.000
<v Speaker 2>All these intersecting layers of support helped the demonstrators deal

0:21:19.040 --> 0:21:22.080
<v Speaker 2>with the realities of living in a government office twenty

0:21:22.119 --> 0:21:25.160
<v Speaker 2>four hours a day for almost a month. That would

0:21:25.200 --> 0:21:28.320
<v Speaker 2>be uncomfortable for pretty much anybody, but it came with

0:21:28.440 --> 0:21:31.520
<v Speaker 2>additional specific challenges for a lot of the five h

0:21:31.560 --> 0:21:35.600
<v Speaker 2>four demonstrators. A lot of people had particular medical and

0:21:35.680 --> 0:21:38.879
<v Speaker 2>physical needs and no real way to accommodate them the

0:21:38.920 --> 0:21:42.840
<v Speaker 2>way they would where they normally lived. For some demonstrators

0:21:42.880 --> 0:21:47.040
<v Speaker 2>who relied on specialized medical equipment or skilled nursing, this

0:21:47.080 --> 0:21:49.800
<v Speaker 2>could actually be life threatening, so people did a lot

0:21:49.800 --> 0:21:53.199
<v Speaker 2>of improvising and jury rigging and just doing their best

0:21:53.640 --> 0:21:57.120
<v Speaker 2>with the help of supporters both inside and outside the building.

0:21:57.760 --> 0:22:00.280
<v Speaker 2>Kitty Kohane in particular, dealt with a lot a lot

0:22:00.359 --> 0:22:02.560
<v Speaker 2>of pain over the course of the sit in and

0:22:02.640 --> 0:22:04.639
<v Speaker 2>had to take a lot of painkillers to try to

0:22:04.680 --> 0:22:07.680
<v Speaker 2>deal with it. She also needed to be turned over

0:22:07.800 --> 0:22:10.040
<v Speaker 2>during the night, and that was something that other people

0:22:10.080 --> 0:22:11.800
<v Speaker 2>helped her with over the course of the sit in.

0:22:12.720 --> 0:22:15.000
<v Speaker 2>Kitty Cone was one of the people chosen to be

0:22:15.000 --> 0:22:17.680
<v Speaker 2>part of the delegation to Washington, d C. To discuss

0:22:17.760 --> 0:22:21.720
<v Speaker 2>the five oh four regulations with legislators. The coalition that

0:22:21.800 --> 0:22:25.040
<v Speaker 2>Cone had built helped arrange and fund the trip, including

0:22:25.280 --> 0:22:28.880
<v Speaker 2>the Machinists' Union, which we mentioned earlier. After the new

0:22:28.880 --> 0:22:32.120
<v Speaker 2>regulations were signed, Cohne gave a victory speech in which

0:22:32.119 --> 0:22:35.280
<v Speaker 2>she said, in part quote, we showed strength and courage

0:22:35.359 --> 0:22:38.399
<v Speaker 2>and power and commitment that we the shut ins or

0:22:38.440 --> 0:22:42.000
<v Speaker 2>the shutouts, we the hidden, supposedly the frail in the week,

0:22:42.280 --> 0:22:44.879
<v Speaker 2>that we can wage a struggle at the highest level

0:22:44.880 --> 0:22:49.000
<v Speaker 2>of government and win. Cone was also one of the

0:22:49.160 --> 0:22:51.680
<v Speaker 2>many people to point out the importance of the five

0:22:51.720 --> 0:22:55.359
<v Speaker 2>oh four sit ins in the disability rights movement, including

0:22:55.720 --> 0:23:00.520
<v Speaker 2>growing awareness of how accessibility was a political issue. She

0:23:00.720 --> 0:23:03.639
<v Speaker 2>was quoted as calling it quote the public birth of

0:23:03.680 --> 0:23:07.040
<v Speaker 2>the disability rights movement. For the first time, disability was

0:23:07.080 --> 0:23:10.240
<v Speaker 2>really looked at as an issue of civil rights rather

0:23:10.320 --> 0:23:14.439
<v Speaker 2>than an issue of charity and rehabilitation at best, pity

0:23:14.720 --> 0:23:15.320
<v Speaker 2>at worst.

0:23:16.280 --> 0:23:18.800
<v Speaker 1>After the five oh four sit ins, Cohane's work as

0:23:18.840 --> 0:23:23.720
<v Speaker 1>an activist continued to be focused on building coalitions among organizations.

0:23:24.280 --> 0:23:28.000
<v Speaker 1>This included connecting disability rights organizations and the League of

0:23:28.040 --> 0:23:32.119
<v Speaker 1>Women Voters. When Bay Area Rapid Transit, which commonly known

0:23:32.160 --> 0:23:36.679
<v Speaker 1>as BART, proposed removing agents from stations. Yeah, there were

0:23:36.720 --> 0:23:38.600
<v Speaker 1>a lot of reasons that a person might need to

0:23:38.640 --> 0:23:41.679
<v Speaker 1>talk to a human employee at a transit station, and

0:23:41.720 --> 0:23:44.679
<v Speaker 1>a lot of those reasons applied mainly to women and

0:23:44.760 --> 0:23:47.880
<v Speaker 1>to disabled people more than they did to non disabled men.

0:23:48.760 --> 0:23:52.159
<v Speaker 1>Although the federal government had recognized the civil rights of

0:23:52.200 --> 0:23:56.560
<v Speaker 1>disabled people through Section five oh four and its associated regulations,

0:23:56.760 --> 0:24:00.479
<v Speaker 1>in practice after those regulations were signed, a lot of

0:24:00.520 --> 0:24:04.520
<v Speaker 1>things didn't really change that much. For example, as Cone

0:24:04.520 --> 0:24:07.520
<v Speaker 1>tried to travel for her activism work, she often found

0:24:07.560 --> 0:24:12.040
<v Speaker 1>that things like hotels and public transportation were still inaccessible

0:24:12.080 --> 0:24:16.480
<v Speaker 1>to someone who used a wheelchair. Around nineteen eighty, Cone

0:24:16.560 --> 0:24:21.240
<v Speaker 1>started a relationship with Kathy Martinez, who was blind. Cone

0:24:21.240 --> 0:24:24.439
<v Speaker 1>talked about getting around town with her and her power wheelchair,

0:24:24.560 --> 0:24:28.840
<v Speaker 1>and Martinez keeping up with her on roller skates. The

0:24:28.840 --> 0:24:32.000
<v Speaker 1>two of them traveled together, including to Nicaragua, which had

0:24:32.040 --> 0:24:37.200
<v Speaker 1>a large population of disabled people who had experienced spinal injuries, amputations,

0:24:37.240 --> 0:24:43.040
<v Speaker 1>and other injuries due to the Nicaraguan Revolution. Around this time, Cohne,

0:24:43.080 --> 0:24:46.800
<v Speaker 1>who had struggled with alcohol misuse, became sober and joined

0:24:46.840 --> 0:24:48.520
<v Speaker 1>Alcoholics Anonymous.

0:24:49.160 --> 0:24:52.120
<v Speaker 2>She also still wanted to have a child and at

0:24:52.119 --> 0:24:54.760
<v Speaker 2>this point, it seemed like her doctor's worries about her

0:24:54.800 --> 0:24:59.280
<v Speaker 2>life expectancy being really shortened that that seemed unfounded. In

0:24:59.400 --> 0:25:02.760
<v Speaker 2>nineteen eight, when she and Martinez started trying to adopt,

0:25:02.880 --> 0:25:07.320
<v Speaker 2>they were rejected as adoptive parents for multiple overlapping reasons.

0:25:07.960 --> 0:25:11.000
<v Speaker 2>They were both disabled. Since they were both women, they

0:25:11.000 --> 0:25:14.800
<v Speaker 2>could not legally marry. Martinez was Latina, so they were

0:25:14.840 --> 0:25:19.200
<v Speaker 2>regarded as an interracial couple. Ultimately, they went to Mexico

0:25:19.280 --> 0:25:21.879
<v Speaker 2>and they adopted a son named Jorge. They returned to

0:25:21.920 --> 0:25:24.480
<v Speaker 2>the United States a couple of years later. At some

0:25:24.560 --> 0:25:29.160
<v Speaker 2>point after this, Cone and Martinez separated. After adopting Jorge,

0:25:29.560 --> 0:25:33.959
<v Speaker 2>parenting became Cone's primary focus. She was still an activist,

0:25:34.040 --> 0:25:36.720
<v Speaker 2>but a lot of her activism was through organizations where

0:25:36.800 --> 0:25:39.040
<v Speaker 2>she could be paid for her work so she could

0:25:39.040 --> 0:25:43.080
<v Speaker 2>support herself and her son. She worked with the Disability Rights,

0:25:43.160 --> 0:25:47.040
<v Speaker 2>Education and Defense Fund for years, eventually becoming its development

0:25:47.080 --> 0:25:50.840
<v Speaker 2>director in nineteen ninety three. She retired in nineteen ninety

0:25:50.920 --> 0:25:53.480
<v Speaker 2>nine at the age of fifty five, but she continued

0:25:53.480 --> 0:25:56.720
<v Speaker 2>to be involved in the organization's work well after that point.

0:25:57.840 --> 0:26:00.359
<v Speaker 2>Toward the end of her life, Cone reconciled with some

0:26:00.440 --> 0:26:03.080
<v Speaker 2>of her family members who had ostracized her due to

0:26:03.119 --> 0:26:07.160
<v Speaker 2>her activism. She died of pancreatic cancer on March twenty first,

0:26:07.200 --> 0:26:10.800
<v Speaker 2>twenty fifteen, at the age of seventy. And now we

0:26:10.840 --> 0:26:12.600
<v Speaker 2>are going to take a little break, and then we

0:26:12.640 --> 0:26:25.160
<v Speaker 2>are going to talk about Brad Lomax. The other person

0:26:25.200 --> 0:26:28.760
<v Speaker 2>we're going to talk about today is Brad Lomax. One

0:26:28.760 --> 0:26:31.480
<v Speaker 2>of the things that comes up a lot in descriptions

0:26:31.520 --> 0:26:33.719
<v Speaker 2>of the five oh four sit in is that the

0:26:33.760 --> 0:26:36.960
<v Speaker 2>Black Panthers brought food to the demonstrators in the San

0:26:37.000 --> 0:26:41.720
<v Speaker 2>Francisco HW offices every day. Brad Lomax was a big

0:26:41.760 --> 0:26:44.240
<v Speaker 2>part of the reason for that. His full name was

0:26:44.280 --> 0:26:47.240
<v Speaker 2>Bradford Clyde Lomax, and he was the oldest of three

0:26:47.320 --> 0:26:51.160
<v Speaker 2>children born to Katie and Joseph Lomax. He was born

0:26:51.200 --> 0:26:56.159
<v Speaker 2>in Philadelphia on September thirteenth, nineteen fifty There's actually not

0:26:56.480 --> 0:27:01.080
<v Speaker 2>a lot of information that's publicly available about Lomax's life.

0:27:01.119 --> 0:27:04.120
<v Speaker 2>His father was a World War Two veteran and an electrician.

0:27:04.760 --> 0:27:07.680
<v Speaker 2>Growing up, Lomax was a boy scout and an athlete.

0:27:07.760 --> 0:27:10.600
<v Speaker 1>He played football. He said to have had his first

0:27:10.640 --> 0:27:14.399
<v Speaker 1>experiences with civil rights activism when He visited his mother's

0:27:14.440 --> 0:27:17.120
<v Speaker 1>family in Alabama when he was in his early teens

0:27:17.480 --> 0:27:20.920
<v Speaker 1>and saw first hand the differences between life and Alabama

0:27:21.240 --> 0:27:22.560
<v Speaker 1>and life in Philadelphia.

0:27:23.720 --> 0:27:27.440
<v Speaker 2>As Lomax started getting close to graduating from Benjamin Franklin

0:27:27.560 --> 0:27:30.800
<v Speaker 2>High School, he thought about joining the military, but his

0:27:30.920 --> 0:27:34.600
<v Speaker 2>graduation was in nineteen sixty seven, and at that point

0:27:34.640 --> 0:27:37.920
<v Speaker 2>the United States was really escalating its involvement in the

0:27:38.000 --> 0:27:41.320
<v Speaker 2>Vietnam War. We talked about this in our episode on

0:27:41.359 --> 0:27:44.080
<v Speaker 2>the draft board riots that took place during the Vietnam

0:27:44.119 --> 0:27:46.760
<v Speaker 2>War in April of last year. That's one of the

0:27:46.800 --> 0:27:49.760
<v Speaker 2>other subjects I wound up focused on rather than going

0:27:49.760 --> 0:27:53.080
<v Speaker 2>back to five oh four. In the spring of last year,

0:27:53.720 --> 0:27:57.959
<v Speaker 2>Lomax understood how the war and the draft were disproportionately

0:27:58.000 --> 0:28:01.720
<v Speaker 2>affecting black men, so rather than volunteering for service, he

0:28:01.800 --> 0:28:04.159
<v Speaker 2>went to Howard University in Washington, d C.

0:28:05.359 --> 0:28:08.320
<v Speaker 1>If he hadn't changed his mind, it's possible that he

0:28:08.359 --> 0:28:11.560
<v Speaker 1>wouldn't have been able to pass the physical needed to enlist.

0:28:11.960 --> 0:28:15.919
<v Speaker 1>In his late teens, Lomax started experiencing some physical symptoms,

0:28:16.000 --> 0:28:20.639
<v Speaker 1>including losing his balance and falling when he walked. He

0:28:20.720 --> 0:28:24.919
<v Speaker 1>was eventually diagnosed with multiple sclerosis and started using a wheelchair.

0:28:25.680 --> 0:28:29.119
<v Speaker 1>He started experiencing the many ways that society was not

0:28:29.400 --> 0:28:32.960
<v Speaker 1>accessible to wheelchair users, things like a lack of curb

0:28:33.040 --> 0:28:35.560
<v Speaker 1>cuts and doors that were too narrow to get through.

0:28:36.160 --> 0:28:38.640
<v Speaker 1>And he also saw the ways in which black disabled

0:28:38.680 --> 0:28:43.880
<v Speaker 1>people faced multiple layers of discrimination, like housing buildings could

0:28:43.880 --> 0:28:46.640
<v Speaker 1>be inaccessible, and then on top of that, there were

0:28:46.720 --> 0:28:49.600
<v Speaker 1>landlords who just refused to rent to tenants based on

0:28:49.640 --> 0:28:53.640
<v Speaker 1>their race. This was outlawed federally under the Fair Housing

0:28:53.680 --> 0:28:58.400
<v Speaker 1>Act in nineteen sixty eight. In nineteen sixty nine, Lomax

0:28:58.440 --> 0:29:01.920
<v Speaker 1>helped found the Washington, DCA chapter of the Black Panther Party.

0:29:02.480 --> 0:29:05.560
<v Speaker 1>The Black Panther Party was first founded by Huey P.

0:29:05.760 --> 0:29:09.440
<v Speaker 1>Newton and Bobby Seal in Oakland, California, in nineteen sixty six.

0:29:09.880 --> 0:29:12.960
<v Speaker 1>It was originally called the Black Panther Party for Self Defense,

0:29:13.080 --> 0:29:15.640
<v Speaker 1>and a big part of its initial focus was the

0:29:15.680 --> 0:29:20.320
<v Speaker 1>forming of armed patrols to protect black neighborhoods, protecting them

0:29:20.320 --> 0:29:24.720
<v Speaker 1>from police brutality. Soon, the Black Panther Party started establishing

0:29:24.760 --> 0:29:30.320
<v Speaker 1>community service programs in black neighborhoods, including medical clinics, ambulance services,

0:29:30.520 --> 0:29:35.320
<v Speaker 1>legal aid, education programs, and breakfast programs for school children.

0:29:36.240 --> 0:29:39.440
<v Speaker 1>Lomax's worked with a Black Panther Party in Washington, d C.

0:29:39.760 --> 0:29:43.120
<v Speaker 1>Including helping to build a free health clinic that provided

0:29:43.160 --> 0:29:46.880
<v Speaker 1>screenings for sickle cell disease, running the first aid tent

0:29:46.960 --> 0:29:50.520
<v Speaker 1>at various Black Panther events, and helping to organize the

0:29:50.560 --> 0:29:54.600
<v Speaker 1>first African Liberation Day in nineteen seventy two that was

0:29:54.640 --> 0:29:58.760
<v Speaker 1>a demonstration on the National Mall whose speakers included Angela Davis,

0:29:58.840 --> 0:30:03.880
<v Speaker 1>Stokely Carmichael, Jesse Jackson. At some point, Brad moved to Oakland,

0:30:03.920 --> 0:30:07.000
<v Speaker 1>California with his brother Glenn, which seems to have been

0:30:07.120 --> 0:30:11.000
<v Speaker 1>largely at Glenn's encouragement. In addition to being where the

0:30:11.000 --> 0:30:14.000
<v Speaker 1>Black Panthers had been founded, the San Francisco Bay Area

0:30:14.160 --> 0:30:17.200
<v Speaker 1>was becoming more accessible than many other parts of the

0:30:17.320 --> 0:30:21.840
<v Speaker 1>US were. There were multiple interconnected reasons for this. The

0:30:21.880 --> 0:30:25.640
<v Speaker 1>Bay area had generally mild weather, which made it easier

0:30:25.640 --> 0:30:29.120
<v Speaker 1>for people using wheelchairs and other mobility aids to get around.

0:30:29.840 --> 0:30:33.600
<v Speaker 1>California had established an Attendant Care program in the nineteen

0:30:33.640 --> 0:30:37.479
<v Speaker 1>fifties to provide grants for elderly and disabled people to

0:30:37.600 --> 0:30:41.920
<v Speaker 1>pay for home care services. Organizations like the Center for

0:30:42.000 --> 0:30:45.560
<v Speaker 1>Independent Living founded by ed Roberts were being run by

0:30:45.760 --> 0:30:50.280
<v Speaker 1>and for disabled people, providing information and support and advocating

0:30:50.320 --> 0:30:54.920
<v Speaker 1>for accessibility and services. Even so, when Brad and his

0:30:54.960 --> 0:30:58.280
<v Speaker 1>brother got to California, they found that the buses were

0:30:58.320 --> 0:31:02.440
<v Speaker 1>not accessible. If Brad wanted to take the bus, Glenn

0:31:02.520 --> 0:31:05.360
<v Speaker 1>had to go with him and then physically lift him

0:31:05.440 --> 0:31:08.240
<v Speaker 1>onto the bus and then go back for Brad's chair.

0:31:09.160 --> 0:31:13.880
<v Speaker 2>In theory, the Center for Independent Living served Berkeley and Oakland,

0:31:14.040 --> 0:31:16.560
<v Speaker 2>but in reality a lot of the services did not

0:31:16.720 --> 0:31:21.200
<v Speaker 2>extend into Oakland's predominantly black neighborhoods. So in nineteen seventy five,

0:31:21.320 --> 0:31:24.480
<v Speaker 2>Brad Lomax worked with ed Roberts to establish a new

0:31:24.600 --> 0:31:27.880
<v Speaker 2>chapter of the Center for Independent Living in East Oakland,

0:31:28.360 --> 0:31:31.480
<v Speaker 2>and Lomax did this with support from the Black Panthers.

0:31:32.400 --> 0:31:35.400
<v Speaker 2>In nineteen seventy seven, Lomax became part of the five

0:31:35.480 --> 0:31:38.680
<v Speaker 2>oh four sit in at the San Francisco HW office.

0:31:39.040 --> 0:31:43.600
<v Speaker 2>Another Black Panther Party member, Chuck Jackson, acted as Lomax's attendant,

0:31:43.840 --> 0:31:46.120
<v Speaker 2>and he also provided attendant care for some of the

0:31:46.160 --> 0:31:50.200
<v Speaker 2>other demonstrators inside the building. The Black Panther Party was

0:31:50.280 --> 0:31:54.000
<v Speaker 2>heavily involved throughout the sit in, bringing food and other supplies,

0:31:54.320 --> 0:31:57.160
<v Speaker 2>including making sure all of the demonstrators got a hot

0:31:57.200 --> 0:32:00.760
<v Speaker 2>meal every day and leaving food for the next breakfast

0:32:00.760 --> 0:32:04.600
<v Speaker 2>at lunch. Multiple demonstrators said they would not have survived

0:32:04.600 --> 0:32:07.800
<v Speaker 2>without the Black Panthers. Yeah, we've talked about the enormous

0:32:07.840 --> 0:32:12.280
<v Speaker 2>coalition of organizations that were involved before the break but

0:32:12.360 --> 0:32:16.120
<v Speaker 2>the Black Panthers are reputedly cited as just holding the

0:32:16.160 --> 0:32:19.640
<v Speaker 2>whole thing together with food, and that without enough food,

0:32:19.880 --> 0:32:24.080
<v Speaker 2>it wouldn't have worked. In a documentary short called Brad

0:32:24.120 --> 0:32:28.640
<v Speaker 2>Lomax Creating Communities of Care five o four, demonstrator Corbett

0:32:28.680 --> 0:32:32.400
<v Speaker 2>Jon O'Toole said that she asked one of the Panthers

0:32:32.520 --> 0:32:36.080
<v Speaker 2>why they were helping when almost everybody in that building

0:32:36.120 --> 0:32:39.080
<v Speaker 2>who was demonstrating was white. That was really true of

0:32:39.120 --> 0:32:41.800
<v Speaker 2>a lot of disability rights organizations in the Bay Area.

0:32:42.680 --> 0:32:46.640
<v Speaker 2>Their answer was because the demonstrators were fighting for social

0:32:46.840 --> 0:32:49.680
<v Speaker 2>justice and willing to put their lives on the line

0:32:49.680 --> 0:32:54.240
<v Speaker 2>for it, and because Brad was there. In addition to

0:32:54.280 --> 0:32:57.160
<v Speaker 2>providing food, the Black Panthers helped spread the word about

0:32:57.200 --> 0:33:00.280
<v Speaker 2>what was happening at the HGW office by covering it

0:33:00.360 --> 0:33:03.360
<v Speaker 2>in their newspaper that was also called The Black Panther,

0:33:03.720 --> 0:33:07.240
<v Speaker 2>and that paper had a national circulation. They also helped

0:33:07.280 --> 0:33:10.280
<v Speaker 2>raise funds for the delegation's trip to Washington, d C.

0:33:11.320 --> 0:33:14.280
<v Speaker 2>After the five oh four sid in, Brad Lomax continued

0:33:14.320 --> 0:33:17.160
<v Speaker 2>to be involved with the Black Panthers and with disability

0:33:17.200 --> 0:33:20.400
<v Speaker 2>rights activism for as long as he was able, but

0:33:20.640 --> 0:33:25.280
<v Speaker 2>eventually he started experiencing cognitive changes due to multiple sclerosis,

0:33:25.320 --> 0:33:29.000
<v Speaker 2>and MS had also affected his ability to speak. He

0:33:29.040 --> 0:33:32.560
<v Speaker 2>died of complications from MS on August twenty eighth, nineteen

0:33:32.600 --> 0:33:35.840
<v Speaker 2>eighty four, at the age of thirty three.

0:33:35.920 --> 0:33:39.200
<v Speaker 1>As we've said in this episode that one brief paragraph

0:33:39.280 --> 0:33:42.480
<v Speaker 1>of Section five oh four was really the biggest piece

0:33:42.520 --> 0:33:45.720
<v Speaker 1>of civil rights legislation for disabled people in the US

0:33:45.840 --> 0:33:49.080
<v Speaker 1>when it was passed, but in spite of the regulations

0:33:49.080 --> 0:33:51.920
<v Speaker 1>that were eventually created around it, a lot of the

0:33:51.960 --> 0:33:56.480
<v Speaker 1>same barriers to access and patterns of discrimination remained for years.

0:33:57.200 --> 0:34:00.360
<v Speaker 1>Section five oh four also applied only to the federal

0:34:00.440 --> 0:34:04.600
<v Speaker 1>government and government contractors. It did not apply to private

0:34:04.640 --> 0:34:09.160
<v Speaker 1>businesses at all. Ongoing advocacy to try to close these

0:34:09.200 --> 0:34:12.360
<v Speaker 1>gaps and ensure equal rights and access for disabled people

0:34:12.760 --> 0:34:16.480
<v Speaker 1>eventually led to the passage of the Americans with Disabilities

0:34:16.480 --> 0:34:19.040
<v Speaker 1>Act that happened in nineteen ninety nine.

0:34:19.080 --> 0:34:22.280
<v Speaker 2>If it was a private business that was getting federal funding,

0:34:22.320 --> 0:34:24.200
<v Speaker 2>then that would apply. But I mean otherwise, there were

0:34:24.239 --> 0:34:26.760
<v Speaker 2>a lot of things that were not affected by Section

0:34:26.800 --> 0:34:30.360
<v Speaker 2>five oh four. Some of the language of the ADA

0:34:30.680 --> 0:34:33.760
<v Speaker 2>is rooted in Section five oh four, and it applied

0:34:33.840 --> 0:34:36.279
<v Speaker 2>a lot of the same protections of the Equal Rights

0:34:36.360 --> 0:34:39.359
<v Speaker 2>Act of nineteen sixty four to disabled people who had

0:34:39.360 --> 0:34:42.120
<v Speaker 2>not been included in the Civil Rights Act. The Act

0:34:42.200 --> 0:34:44.440
<v Speaker 2>was amended in two thousand and eight in part to

0:34:44.600 --> 0:34:48.040
<v Speaker 2>address some court decisions that had limited the scope of

0:34:48.080 --> 0:34:52.760
<v Speaker 2>the ADA as it was originally written. Even so, even

0:34:52.760 --> 0:34:55.920
<v Speaker 2>with the Americans with Disabilities Act, there are still a

0:34:56.040 --> 0:34:59.560
<v Speaker 2>lot of barriers to access. Some of this is because

0:34:59.640 --> 0:35:04.200
<v Speaker 2>the old changes, like the Department of Justice just issued

0:35:04.200 --> 0:35:07.520
<v Speaker 2>a final rule on how the ADA applies to state

0:35:07.640 --> 0:35:11.480
<v Speaker 2>and local government websites in twenty twenty four, That is

0:35:11.600 --> 0:35:17.239
<v Speaker 2>many many years after governments started communicating with their constituencies online.

0:35:18.400 --> 0:35:21.120
<v Speaker 2>Some of this is because of EIGHTYA standards just not

0:35:21.280 --> 0:35:24.160
<v Speaker 2>being followed even in new building construction. And some of

0:35:24.200 --> 0:35:27.680
<v Speaker 2>it is because the Americans with Disabilities Act represents a

0:35:27.760 --> 0:35:31.200
<v Speaker 2>minimum level of access requirements and that minimum level is

0:35:31.280 --> 0:35:33.799
<v Speaker 2>just not enough to make things accessible to everyone. In

0:35:33.840 --> 0:35:37.000
<v Speaker 2>some cases, not enough to make things accessible to a

0:35:37.080 --> 0:35:39.640
<v Speaker 2>lot of people, not just a few people who may

0:35:39.680 --> 0:35:42.080
<v Speaker 2>be seen as having different needs than others.

0:35:44.680 --> 0:35:47.759
<v Speaker 1>Do you also have listener mail for us today? Yes,

0:35:47.800 --> 0:35:51.320
<v Speaker 1>I do have listener mail. This is from Anna. Anna

0:35:51.360 --> 0:35:54.760
<v Speaker 1>wrote and said hello. I have always wanted to write

0:35:54.800 --> 0:35:58.400
<v Speaker 1>in and after two mentions of Montana over the past

0:35:58.440 --> 0:36:01.120
<v Speaker 1>couple of episodes, I finally had a reason. I live

0:36:01.160 --> 0:36:05.160
<v Speaker 1>an hour away from Hamilton, Montana and the Rocky Mountain Labs.

0:36:05.520 --> 0:36:09.279
<v Speaker 1>I remember learning during the twenty fourteen Ebola outbreak that

0:36:09.360 --> 0:36:12.200
<v Speaker 1>the local hospital was one of three in the nation

0:36:12.360 --> 0:36:15.279
<v Speaker 1>that could accept and treat people with ebola due to

0:36:15.320 --> 0:36:18.480
<v Speaker 1>its partnership with the LAP I was pretty shocked to

0:36:18.520 --> 0:36:21.359
<v Speaker 1>learn our little local hospital was in the same rank

0:36:21.400 --> 0:36:24.360
<v Speaker 1>as massive hospitals in New York and LA.

0:36:24.880 --> 0:36:28.680
<v Speaker 2>I foster kittens for my local animal shelter and have

0:36:28.800 --> 0:36:32.560
<v Speaker 2>four of my own kiddies. When I've had particularly spicy kittens,

0:36:32.560 --> 0:36:34.920
<v Speaker 2>I've played your podcast to help get them used to

0:36:35.000 --> 0:36:39.360
<v Speaker 2>human voices and hopefully foster a love of history. I

0:36:39.480 --> 0:36:42.600
<v Speaker 2>fostered twenty one kittens and one mama cat this year

0:36:42.880 --> 0:36:46.279
<v Speaker 2>and all have found loving homes. The pictures include my

0:36:46.360 --> 0:36:49.719
<v Speaker 2>cats Gracie, the One Eyed Beauty, Todd and Wendy as

0:36:49.760 --> 0:36:53.040
<v Speaker 2>babies on my lap, Sammy Brown Tabby, and a photo

0:36:53.080 --> 0:36:55.720
<v Speaker 2>of a foster family and one of Tink, a foster kitty,

0:36:55.840 --> 0:36:59.319
<v Speaker 2>meeting our chickens. Thanks for all that you do. You

0:36:59.360 --> 0:37:04.680
<v Speaker 2>bring so much joy. Anna, Anna playing our show for

0:37:04.920 --> 0:37:09.680
<v Speaker 2>spicy foster kittens is I think the best use of

0:37:09.719 --> 0:37:11.960
<v Speaker 2>our show I have ever heard in my life by

0:37:11.960 --> 0:37:12.720
<v Speaker 2>a wide margin.

0:37:14.360 --> 0:37:14.760
<v Speaker 1>Yeah.

0:37:14.840 --> 0:37:18.080
<v Speaker 2>If you are fostering any kind of animal, or if

0:37:18.120 --> 0:37:21.200
<v Speaker 2>you have maybe a dog who's a little anxious and

0:37:21.239 --> 0:37:24.680
<v Speaker 2>does better with voices, if you want to use our

0:37:24.719 --> 0:37:27.680
<v Speaker 2>podcast for that purposes, just go for it.

0:37:27.960 --> 0:37:30.680
<v Speaker 1>Go for it. Do that every time. Such an odd

0:37:30.800 --> 0:37:31.319
<v Speaker 1>I love it.

0:37:31.400 --> 0:37:32.160
<v Speaker 2>Thank you so much.

0:37:32.719 --> 0:37:34.720
<v Speaker 1>I feel like we should start to bake in little

0:37:34.719 --> 0:37:37.600
<v Speaker 1>secret messages for kitties. Now for kitty cats.

0:37:37.680 --> 0:37:41.520
<v Speaker 2>Yeah, one time, a long time ago, somebody sent us

0:37:41.560 --> 0:37:44.200
<v Speaker 2>a note that said, hey, was there maybe a cat

0:37:44.320 --> 0:37:47.200
<v Speaker 2>in the background at this time? Code in this episode?

0:37:47.280 --> 0:37:49.880
<v Speaker 2>Because all of a sudden my cat was very interested,

0:37:50.960 --> 0:37:53.280
<v Speaker 2>and I think at that point I had started recording

0:37:53.320 --> 0:37:56.000
<v Speaker 2>at home, but we hadn't told listeners that was happening.

0:37:56.200 --> 0:37:58.160
<v Speaker 2>I was like, there's.

0:37:57.960 --> 0:38:00.120
<v Speaker 1>Not not who knows.

0:38:01.360 --> 0:38:07.360
<v Speaker 2>Possibly these pictures are all really adorable, so cute.

0:38:07.400 --> 0:38:10.680
<v Speaker 1>Thank you so much. Also, Anna, thank you for fostering.

0:38:10.800 --> 0:38:15.080
<v Speaker 2>Yeah. So it's such a big important step in animal

0:38:15.080 --> 0:38:17.440
<v Speaker 2>welfare in the US, and you clearly have a very

0:38:17.440 --> 0:38:21.000
<v Speaker 2>big heart and I appreciate it. Foster families for animals

0:38:21.080 --> 0:38:26.239
<v Speaker 2>also make a huge, huge difference in how those animals

0:38:27.000 --> 0:38:32.240
<v Speaker 2>live as pets afterward. The fact that our kittens whose

0:38:32.320 --> 0:38:39.120
<v Speaker 2>mother was feral were incredibly well socialized and tolerated having

0:38:39.160 --> 0:38:43.520
<v Speaker 2>their nails clipped and you know, great around people. I

0:38:43.719 --> 0:38:46.279
<v Speaker 2>really credit with the family that took care of them

0:38:46.520 --> 0:38:50.920
<v Speaker 2>after their mother returned to the feral colony, because they

0:38:50.920 --> 0:38:56.120
<v Speaker 2>were not thriving in the shelter. So thank you so much.

0:38:56.120 --> 0:38:56.680
<v Speaker 1>Anna.

0:38:56.760 --> 0:38:58.760
<v Speaker 2>If you would like to send us a note about

0:38:58.760 --> 0:39:01.840
<v Speaker 2>this or any other part podcast, we're at History Podcasts

0:39:01.880 --> 0:39:05.160
<v Speaker 2>at iHeartRadio dot com, and you can subscribe to our

0:39:05.239 --> 0:39:07.560
<v Speaker 2>show on the iHeartRadio app and anywhere else you'd like

0:39:07.600 --> 0:39:15.600
<v Speaker 2>to get your podcasts. Stuff you Missed in History Class

0:39:15.640 --> 0:39:19.640
<v Speaker 2>is a production of iHeartRadio. For more podcasts from iHeartRadio,

0:39:19.840 --> 0:39:23.400
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0:39:23.480 --> 0:39:24.440
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