1 00:00:01,600 --> 00:00:02,840 Speaker 1: Hey, this is Stephen Ferdick. 2 00:00:02,880 --> 00:00:05,840 Speaker 2: I'm the pastor of Elevation Church and this is our podcast. 3 00:00:05,960 --> 00:00:07,800 Speaker 2: I wanted to thank you for joining us today. 4 00:00:08,119 --> 00:00:10,720 Speaker 1: Hope this inspires you. Hope it builds your faith. 5 00:00:10,800 --> 00:00:12,920 Speaker 2: Hope it gives your perspective to see God is moving 6 00:00:12,960 --> 00:00:13,640 Speaker 2: in your life. 7 00:00:13,920 --> 00:00:16,880 Speaker 1: Enjoy the message. 8 00:00:17,000 --> 00:00:18,840 Speaker 2: I've been looking forward to sharing this word with you. 9 00:00:19,760 --> 00:00:23,079 Speaker 2: Mark Chapter fourteen, verse ten through sixteen. Would you mind 10 00:00:23,079 --> 00:00:24,239 Speaker 2: standing for the word of God. 11 00:00:24,239 --> 00:00:28,880 Speaker 1: I know we just sat, but it's good. It's good. 12 00:00:28,920 --> 00:00:33,760 Speaker 2: I'm helping you exercise your legs, maximizing your time and 13 00:00:33,800 --> 00:00:35,559 Speaker 2: getting a little workout up and down, and. 14 00:00:37,080 --> 00:00:40,640 Speaker 1: Exercise your spirit as well. Okay. 15 00:00:40,640 --> 00:00:45,400 Speaker 2: Mark Chapter fourteen, verse ten says, then Judas is Scariot, 16 00:00:45,440 --> 00:00:48,080 Speaker 2: one of the twelve, went to the chief priest to 17 00:00:48,200 --> 00:00:51,639 Speaker 2: betray Jesus to them. They were delighted to hear this 18 00:00:52,000 --> 00:00:55,120 Speaker 2: and promise to give him money. So he watched for 19 00:00:55,160 --> 00:01:00,920 Speaker 2: an opportunity to hand him over Greek Paradidami, verse twelve. 20 00:01:01,160 --> 00:01:03,560 Speaker 2: On the first day of the Feast of Unloved Bread, 21 00:01:03,720 --> 00:01:07,600 Speaker 2: when it was customary to sacrifice the passover lamb, Jesus's 22 00:01:07,680 --> 00:01:10,319 Speaker 2: disciples asked him where do you want us to go 23 00:01:10,360 --> 00:01:13,840 Speaker 2: and make preparations for you to eat the passover. So 24 00:01:13,880 --> 00:01:17,559 Speaker 2: he sent two of his disciples, telling them, go into 25 00:01:17,600 --> 00:01:21,040 Speaker 2: the city, and a man carrying a jar of water. 26 00:01:20,920 --> 00:01:21,520 Speaker 1: Will meet you. 27 00:01:21,600 --> 00:01:25,200 Speaker 2: Follow him, say to the owner of the house he enters, 28 00:01:25,720 --> 00:01:29,480 Speaker 2: The teacher asks, where is my guest room where I 29 00:01:29,560 --> 00:01:33,399 Speaker 2: may eat the passover with my disciples. He will show 30 00:01:33,440 --> 00:01:41,600 Speaker 2: you a large upper room, furnished and ready. Would you 31 00:01:41,640 --> 00:01:45,360 Speaker 2: touch your favorite neighbor and tell the miss already ready, 32 00:01:46,800 --> 00:01:56,000 Speaker 2: make preparations for us there where there there Verse sixteen. 33 00:01:56,840 --> 00:01:58,280 Speaker 1: The disciples left. 34 00:01:58,720 --> 00:02:03,160 Speaker 2: Went into the city and found things just as Jesus 35 00:02:03,560 --> 00:02:07,880 Speaker 2: had told them, so they prepared the passover. 36 00:02:07,960 --> 00:02:09,160 Speaker 1: Look at your neighbor one more time. 37 00:02:09,160 --> 00:02:10,600 Speaker 2: I won't make you do it again, but look at 38 00:02:10,639 --> 00:02:13,239 Speaker 2: them one more time and give them my sermon title. 39 00:02:13,320 --> 00:02:14,639 Speaker 1: It's really a question. 40 00:02:14,639 --> 00:02:18,679 Speaker 2: That to me the text provokes, and I want you 41 00:02:18,720 --> 00:02:20,440 Speaker 2: to look at them and ask them this question, which 42 00:02:20,480 --> 00:02:23,360 Speaker 2: is also my subject. Ask them this, say what are 43 00:02:23,400 --> 00:02:27,200 Speaker 2: the chances please be seated again? 44 00:02:34,040 --> 00:02:34,120 Speaker 1: So. 45 00:02:34,160 --> 00:02:38,400 Speaker 2: I don't know about you, but I hate personality tests. 46 00:02:40,840 --> 00:02:45,560 Speaker 2: I think they're useful for certain people. It's just that 47 00:02:45,600 --> 00:02:47,760 Speaker 2: I can never remember the results of my tests. 48 00:02:49,280 --> 00:02:50,160 Speaker 1: And I also think. 49 00:02:50,000 --> 00:02:54,880 Speaker 2: Something about the nature of a personality test seems off 50 00:02:54,919 --> 00:02:58,880 Speaker 2: to me because depending on what mood you catch me in, 51 00:03:00,200 --> 00:03:04,120 Speaker 2: I will answer the questions very differently, even depending on 52 00:03:04,240 --> 00:03:07,640 Speaker 2: what five minute window you catch me in I have. 53 00:03:08,400 --> 00:03:11,200 Speaker 2: I don't know if I should admit this multiple personalities. 54 00:03:13,520 --> 00:03:15,280 Speaker 1: I wish you would look at me like you don't. 55 00:03:15,960 --> 00:03:18,560 Speaker 2: I will follow you home and watch how you act 56 00:03:18,560 --> 00:03:19,600 Speaker 2: when you're not in church. 57 00:03:20,080 --> 00:03:21,160 Speaker 1: We will find out. 58 00:03:22,880 --> 00:03:26,080 Speaker 2: That you can be one person in one context and 59 00:03:26,120 --> 00:03:31,080 Speaker 2: another person in another context. And yet our minds are 60 00:03:31,120 --> 00:03:34,960 Speaker 2: always trying to find ways to categorize life as we're 61 00:03:35,000 --> 00:03:39,320 Speaker 2: experiencing life. And it's a good thing that our minds 62 00:03:39,320 --> 00:03:43,000 Speaker 2: are wired this way. It's really a good thing because 63 00:03:43,240 --> 00:03:45,560 Speaker 2: too many things are happening to us all the time 64 00:03:46,040 --> 00:03:49,680 Speaker 2: for us to process all of them on an individual basis. 65 00:03:50,440 --> 00:03:52,800 Speaker 2: So what your brain does is in an attempt to 66 00:03:52,840 --> 00:04:00,360 Speaker 2: help you from blowing up, is to group different stimuli according. 67 00:03:59,960 --> 00:04:03,119 Speaker 1: To past experiences through the power of association. 68 00:04:04,480 --> 00:04:08,320 Speaker 2: Your brain is always looking for a way to categorize experience, 69 00:04:09,360 --> 00:04:12,080 Speaker 2: and so your mind is trying to judge at any 70 00:04:12,120 --> 00:04:16,040 Speaker 2: given moment whether a certain environment is safe or dangerous, 71 00:04:16,920 --> 00:04:19,920 Speaker 2: positive or negative, And a lot of times This is 72 00:04:19,920 --> 00:04:24,200 Speaker 2: happening even at a subconscious level. Sometimes you don't even 73 00:04:24,279 --> 00:04:26,760 Speaker 2: know why you don't like somebody that you just met. 74 00:04:28,080 --> 00:04:30,159 Speaker 2: You haven't even had a real interaction with them yet. 75 00:04:30,160 --> 00:04:32,160 Speaker 2: But the way their nose looks is just like your 76 00:04:32,200 --> 00:04:36,080 Speaker 2: ex husband, And there's no chance that somebody with that 77 00:04:36,279 --> 00:04:37,679 Speaker 2: nose could have a good heart. 78 00:04:38,320 --> 00:04:38,920 Speaker 1: Say amen. 79 00:04:39,600 --> 00:04:42,000 Speaker 2: Some people annoy you before you even know them, just 80 00:04:42,040 --> 00:04:43,480 Speaker 2: because they remind you of Bob. 81 00:04:43,520 --> 00:04:45,039 Speaker 1: And maybe they're not a bad. 82 00:04:44,880 --> 00:04:47,279 Speaker 2: Person like Bob was, but they kind of talk like 83 00:04:47,360 --> 00:04:49,640 Speaker 2: Bob and walk like Bob. And now you hate them 84 00:04:49,640 --> 00:04:51,280 Speaker 2: and you hadn't even gotten to know them because you've 85 00:04:51,360 --> 00:04:54,440 Speaker 2: categorized them. 86 00:04:53,320 --> 00:04:55,880 Speaker 1: According to an association. 87 00:04:57,080 --> 00:05:01,200 Speaker 2: Yet I have found that our associations are not always accurate, 88 00:05:01,760 --> 00:05:06,440 Speaker 2: and our categories are not always correct. I think one 89 00:05:06,480 --> 00:05:09,000 Speaker 2: of the first things that God does in our lives 90 00:05:09,000 --> 00:05:11,599 Speaker 2: when he comes in through the indwelling of the Holy 91 00:05:11,640 --> 00:05:16,480 Speaker 2: Spirit is to challenge our categories. You see this through 92 00:05:16,600 --> 00:05:20,479 Speaker 2: the New Testament that after Jesus was resurrected from the dead, 93 00:05:20,880 --> 00:05:24,039 Speaker 2: various disputes broke out amongst those who claimed to be 94 00:05:24,080 --> 00:05:26,160 Speaker 2: his disciples regarding the nature. 95 00:05:25,920 --> 00:05:26,680 Speaker 1: Of true faith. 96 00:05:27,520 --> 00:05:29,919 Speaker 2: And it was that the Jewish people could not accept 97 00:05:29,920 --> 00:05:34,200 Speaker 2: this infusion of gentiles because to have a gentile worshiping 98 00:05:34,200 --> 00:05:38,160 Speaker 2: in a Jewish context did not fit their category of righteousness. 99 00:05:39,040 --> 00:05:41,120 Speaker 2: So we've got to kick them out because they don't. 100 00:05:40,920 --> 00:05:42,640 Speaker 1: Fit our category. 101 00:05:43,640 --> 00:05:46,120 Speaker 2: Usually, when something comes into your life and you have 102 00:05:46,200 --> 00:05:49,680 Speaker 2: no pre existing category for it, you dismiss it by 103 00:05:49,720 --> 00:05:51,360 Speaker 2: calling it weird. 104 00:05:52,920 --> 00:05:56,400 Speaker 1: I don't like that song, why it's weird. 105 00:05:57,200 --> 00:06:00,040 Speaker 2: You find out sometimes that some of the things that 106 00:06:00,600 --> 00:06:04,000 Speaker 2: you call weird in one stage of your life, or 107 00:06:04,040 --> 00:06:06,919 Speaker 2: that you call bad at one stage of your life, 108 00:06:07,000 --> 00:06:10,239 Speaker 2: or that you call failure in one stage of your life, 109 00:06:10,440 --> 00:06:13,279 Speaker 2: later you will learn to put it in a completely 110 00:06:13,320 --> 00:06:16,760 Speaker 2: different category. Because one of the things that Christ does 111 00:06:16,800 --> 00:06:20,520 Speaker 2: when he comes into our lives is to change our categories. 112 00:06:20,560 --> 00:06:21,240 Speaker 1: Paul knew this. 113 00:06:21,240 --> 00:06:23,760 Speaker 2: This is why he said, after rising to the top 114 00:06:23,839 --> 00:06:26,479 Speaker 2: of the religious ranks of his day, that what I 115 00:06:26,560 --> 00:06:31,320 Speaker 2: used to count gain I now count as loss. What 116 00:06:31,440 --> 00:06:35,080 Speaker 2: I thought mattered didn't matter as much as what really matters. 117 00:06:35,520 --> 00:06:38,080 Speaker 2: But it took some time for me to mature to 118 00:06:38,120 --> 00:06:42,200 Speaker 2: the point where I could challenge my categories. Some of 119 00:06:42,240 --> 00:06:44,599 Speaker 2: the things that we will pray away in one season 120 00:06:44,839 --> 00:06:47,440 Speaker 2: will be our very praise reports in the next because 121 00:06:47,480 --> 00:06:49,480 Speaker 2: we will realize that unless we. 122 00:06:49,480 --> 00:06:51,640 Speaker 1: Had been afflicted, we could not have been. 123 00:06:51,600 --> 00:06:55,360 Speaker 2: Humbled to the point to really know the presence and 124 00:06:55,440 --> 00:07:02,719 Speaker 2: power of God in an intimate in real wayallenges are categories. 125 00:07:03,560 --> 00:07:06,080 Speaker 2: This is why they killed Jesus, by the way, because 126 00:07:06,600 --> 00:07:10,120 Speaker 2: they could not find a category for who he was, 127 00:07:10,800 --> 00:07:14,760 Speaker 2: how he taught, or the miracles that he performed. He 128 00:07:14,840 --> 00:07:18,440 Speaker 2: did not come from their rabbinical schools. He was the 129 00:07:18,520 --> 00:07:23,400 Speaker 2: carpenter's son. The carpenter's son certainly could not be the Christ. 130 00:07:24,160 --> 00:07:26,480 Speaker 2: They could not wrap their minds around the fact that 131 00:07:26,520 --> 00:07:28,960 Speaker 2: the Savior of the world could be born in the 132 00:07:28,960 --> 00:07:30,240 Speaker 2: backwoods of Bethlehem. 133 00:07:30,800 --> 00:07:32,560 Speaker 1: It did not fit their category. 134 00:07:33,000 --> 00:07:35,640 Speaker 2: They could not understand why he didn't wash his hands 135 00:07:35,680 --> 00:07:38,360 Speaker 2: like he was supposed to wash his hands. They couldn't 136 00:07:38,440 --> 00:07:41,680 Speaker 2: understand why he would be comfortable eating with sinners and 137 00:07:41,760 --> 00:07:46,559 Speaker 2: rebuke the religious elite. They could not understand why Jesus would, 138 00:07:47,040 --> 00:07:51,840 Speaker 2: in many ways and in many situations, confront their religious 139 00:07:51,880 --> 00:07:56,760 Speaker 2: tradition opposing the very values that they held so dear 140 00:07:56,840 --> 00:08:00,360 Speaker 2: So what did they do? They crucified him because they 141 00:08:00,400 --> 00:08:04,160 Speaker 2: could not categorize him. A lot of times people will 142 00:08:04,200 --> 00:08:07,560 Speaker 2: reject you because they can't find a box to put 143 00:08:07,600 --> 00:08:12,480 Speaker 2: you in because you represent Watch this, you represent a. 144 00:08:12,520 --> 00:08:14,960 Speaker 1: Category killing God. 145 00:08:15,440 --> 00:08:19,720 Speaker 2: Your God will not be limited to one economic background, 146 00:08:20,000 --> 00:08:23,040 Speaker 2: to one race. Your God will not be limited to 147 00:08:23,080 --> 00:08:24,360 Speaker 2: one way of thinking. 148 00:08:24,560 --> 00:08:25,400 Speaker 1: Your God will not. 149 00:08:25,440 --> 00:08:33,920 Speaker 2: Be limited to one personality type. And you see this 150 00:08:34,000 --> 00:08:37,839 Speaker 2: theology entering through the apostle Paul in the Book of Galatians, 151 00:08:37,880 --> 00:08:41,319 Speaker 2: the third chapter where he says, in Christ, there's no longer. 152 00:08:41,080 --> 00:08:42,079 Speaker 1: June or gentile. 153 00:08:43,200 --> 00:08:47,840 Speaker 2: Those old categories don't exist anymore. I don't find my 154 00:08:48,000 --> 00:08:53,280 Speaker 2: people anymore. According to skin color, I don't find my 155 00:08:53,360 --> 00:08:54,280 Speaker 2: people anymore. 156 00:08:54,440 --> 00:08:55,520 Speaker 1: According to gender. 157 00:08:55,760 --> 00:08:59,280 Speaker 2: There's no longer male nor female, slave nor free. Is 158 00:08:59,320 --> 00:09:03,240 Speaker 2: no longer my position in a certain society that defines 159 00:09:03,320 --> 00:09:07,480 Speaker 2: my worth. In Christ, we are one. The categories that 160 00:09:07,600 --> 00:09:11,360 Speaker 2: were existed before he came have now been obliterated by 161 00:09:11,400 --> 00:09:15,120 Speaker 2: one who is greater. He's a category killer. He's greater 162 00:09:15,280 --> 00:09:18,400 Speaker 2: than all. His name is the buffalo names. I wish 163 00:09:18,440 --> 00:09:23,000 Speaker 2: you shot in the back of Valentine. Let the week 164 00:09:23,120 --> 00:09:26,800 Speaker 2: say I am strong, Let the poor say I am rich. 165 00:09:29,840 --> 00:09:32,000 Speaker 1: I love When people ask me what kind. 166 00:09:31,840 --> 00:09:36,800 Speaker 2: Of church's elevation, I say, do you have a while, 167 00:09:38,200 --> 00:09:40,520 Speaker 2: because I can't give you the categories that you would 168 00:09:40,559 --> 00:09:43,880 Speaker 2: normally typify a church with. I can't tell you we're 169 00:09:43,880 --> 00:09:47,080 Speaker 2: a white church. I can't tell you we're a black church. 170 00:09:48,240 --> 00:09:51,720 Speaker 2: I can't tell you we're a traditional church. I can't 171 00:09:51,720 --> 00:09:54,680 Speaker 2: tell you we're a non traditional church. Well, we're pretty 172 00:09:54,679 --> 00:09:59,040 Speaker 2: non traditional. I probably can't tell you that. Somebody will 173 00:09:59,080 --> 00:10:03,040 Speaker 2: ask me a question, is it a spirit filled church? 174 00:10:03,679 --> 00:10:03,880 Speaker 1: You know? 175 00:10:04,000 --> 00:10:06,200 Speaker 2: Christians have all these little labels that we like to 176 00:10:06,240 --> 00:10:09,360 Speaker 2: put to limit a church according to what we've experienced, 177 00:10:09,400 --> 00:10:10,760 Speaker 2: so that we don't have to open our minds to 178 00:10:10,800 --> 00:10:14,040 Speaker 2: the fact that God might not exist within our denominational structures, 179 00:10:14,080 --> 00:10:15,120 Speaker 2: but He might be bigger than. 180 00:10:15,000 --> 00:10:15,600 Speaker 1: All of them. 181 00:10:16,080 --> 00:10:18,680 Speaker 2: Where the Paptist at you got to shout, Where the 182 00:10:18,720 --> 00:10:21,560 Speaker 2: Methodist at you got to shout. We got to shout together. 183 00:10:21,800 --> 00:10:27,600 Speaker 2: We're in this thing together. I'm preaching like this my 184 00:10:27,720 --> 00:10:28,360 Speaker 2: last chance. 185 00:10:28,440 --> 00:10:34,160 Speaker 1: You know, I don't know. You never know. Are you 186 00:10:34,200 --> 00:10:39,760 Speaker 1: a spiritual church? I said, well, some of us are. 187 00:10:40,520 --> 00:10:47,480 Speaker 2: Sometimes it depends on what day. And since they could 188 00:10:47,559 --> 00:10:52,640 Speaker 2: not categorize Jesus, they crucified. Since he did not fit 189 00:10:52,720 --> 00:10:57,280 Speaker 2: their concept of who the Christ would be, they missed 190 00:10:57,280 --> 00:11:00,440 Speaker 2: the opportunity to be impacted by his presence. He came 191 00:11:00,480 --> 00:11:04,319 Speaker 2: to his own, and his own received him, not because 192 00:11:04,320 --> 00:11:07,680 Speaker 2: he didn't look like them. 193 00:11:07,880 --> 00:11:13,040 Speaker 1: He didn't. He didn't do what they expected him to do. 194 00:11:13,080 --> 00:11:15,200 Speaker 2: And Elijah broke my heart the other day when he 195 00:11:15,240 --> 00:11:18,120 Speaker 2: said to me, Daddy, I just don't like rock and 196 00:11:18,200 --> 00:11:23,160 Speaker 2: roll music. And my first thought was, Holly, I need 197 00:11:23,160 --> 00:11:24,079 Speaker 2: a paternity test. 198 00:11:24,200 --> 00:11:28,360 Speaker 1: This is not my child, This cannot be my child. 199 00:11:30,840 --> 00:11:35,439 Speaker 2: But then I realized, it isn't that my son doesn't 200 00:11:35,480 --> 00:11:41,200 Speaker 2: like rock and roll music. That's impossible. That's impossible. He's 201 00:11:41,240 --> 00:11:45,760 Speaker 2: highly intelligent, he has good taste. He just hasn't. 202 00:11:45,440 --> 00:11:48,200 Speaker 1: Heard the right rock and roll music yet. 203 00:11:50,200 --> 00:11:53,920 Speaker 2: So I gave him a tutorial, and Jimmy HENDRICKX taught 204 00:11:53,920 --> 00:11:59,240 Speaker 2: a class, and Kurt Cobain taught a class. All these 205 00:11:59,320 --> 00:12:03,280 Speaker 2: dead and walked into the room and taught my child 206 00:12:03,640 --> 00:12:06,800 Speaker 2: to love rock and roll. It's not that you don't 207 00:12:07,080 --> 00:12:12,280 Speaker 2: love the music, you just haven't heard the right stuff yet. 208 00:12:12,720 --> 00:12:14,880 Speaker 2: And for all of you who say I'm not a 209 00:12:14,920 --> 00:12:17,640 Speaker 2: religious person, I get it. For all of you who 210 00:12:17,679 --> 00:12:20,400 Speaker 2: say I'm not a church person, I get it. But 211 00:12:20,480 --> 00:12:22,800 Speaker 2: it might not be that you don't like God. It 212 00:12:22,880 --> 00:12:26,560 Speaker 2: might be that you just haven't seen the real thing yet, 213 00:12:26,960 --> 00:12:31,720 Speaker 2: because when you really seek grace incarnate, when you really 214 00:12:31,760 --> 00:12:37,000 Speaker 2: see the Church alive, forcefully advancing with love and mercy 215 00:12:37,360 --> 00:12:40,920 Speaker 2: as our banners, you can't help but bop your head. 216 00:12:41,320 --> 00:12:46,040 Speaker 1: I like this stuff. It's the real thing. 217 00:12:48,520 --> 00:12:50,920 Speaker 2: Jesus came to show us what God was really like, 218 00:12:51,000 --> 00:12:53,960 Speaker 2: and he changed the categories. I want us to spend 219 00:12:53,960 --> 00:12:57,960 Speaker 2: a few moments today challenging our categories. I want us 220 00:12:57,960 --> 00:12:59,600 Speaker 2: to look at the way that we have divided our 221 00:12:59,640 --> 00:13:05,880 Speaker 2: lives to assets and liabilities, gains and losses, problems and opportunities. 222 00:13:06,520 --> 00:13:08,640 Speaker 2: And I'll do it from the text Matthew or Mark, 223 00:13:08,720 --> 00:13:12,520 Speaker 2: chapter fourteen. Although my first instinct was I can't preach 224 00:13:12,559 --> 00:13:16,200 Speaker 2: this text in October. This is an Easter text, see 225 00:13:16,240 --> 00:13:21,000 Speaker 2: because I had it categorized. We want to make Easter 226 00:13:21,800 --> 00:13:26,199 Speaker 2: three days out of the year one week, and that's cool, 227 00:13:26,240 --> 00:13:29,880 Speaker 2: But Easter is meant to be a way of life. 228 00:13:30,880 --> 00:13:33,720 Speaker 2: So in this text we see Jesus on the verge 229 00:13:33,720 --> 00:13:35,440 Speaker 2: of doing the very thing that he came to do 230 00:13:35,520 --> 00:13:40,400 Speaker 2: all along. And we know this resistance in three different areas. 231 00:13:41,000 --> 00:13:44,560 Speaker 2: We are going to see a challenge of the categorical 232 00:13:44,640 --> 00:13:47,920 Speaker 2: system of who God is and how he works I'd 233 00:13:47,960 --> 00:13:50,560 Speaker 2: like you to write these down. The first area I 234 00:13:50,559 --> 00:13:54,360 Speaker 2: want to discuss his conflict. I believe that when God 235 00:13:54,400 --> 00:13:56,920 Speaker 2: really gets a hold of your life in a surrendered way, 236 00:13:57,920 --> 00:14:01,960 Speaker 2: that he will change the way you see conflict. I 237 00:14:02,040 --> 00:14:05,239 Speaker 2: derived this insight from verse ten. Then Judas is Scariot, 238 00:14:05,240 --> 00:14:07,800 Speaker 2: one of the twelve, went to the chief priests to 239 00:14:07,880 --> 00:14:10,880 Speaker 2: betray Jesus to them. They were delighted to hear this 240 00:14:11,520 --> 00:14:14,400 Speaker 2: and promise to give him money. 241 00:14:15,760 --> 00:14:18,800 Speaker 1: It's interesting that most of us. 242 00:14:18,679 --> 00:14:21,600 Speaker 2: Would see Judas is Scariot, who handed Jesus over to 243 00:14:21,640 --> 00:14:26,680 Speaker 2: be crucified at the hands of Romans because of the 244 00:14:26,720 --> 00:14:28,640 Speaker 2: impulse of the Jews to rid the earth of him, 245 00:14:29,120 --> 00:14:33,560 Speaker 2: as an enemy. Most of us would see Judas as 246 00:14:33,560 --> 00:14:38,160 Speaker 2: an enemy. Isn't it interesting that Jesus chose him as 247 00:14:38,160 --> 00:14:40,440 Speaker 2: an employee? 248 00:14:41,040 --> 00:14:41,680 Speaker 1: Why is that? 249 00:14:43,200 --> 00:14:47,880 Speaker 2: Why would Jesus choose an enemy as an employee. It 250 00:14:47,960 --> 00:14:50,720 Speaker 2: took me back to something that Moses said to the 251 00:14:50,760 --> 00:14:53,000 Speaker 2: Israelites when they were coming into the land God had 252 00:14:53,040 --> 00:14:56,960 Speaker 2: promised them. He said that you're going to drive out 253 00:14:57,000 --> 00:14:58,960 Speaker 2: all of the nations who live here so you can 254 00:14:59,000 --> 00:15:02,000 Speaker 2: possess the land. He said, But it won't all happen 255 00:15:02,040 --> 00:15:05,080 Speaker 2: in the first year, because if all of your enemies 256 00:15:05,120 --> 00:15:09,080 Speaker 2: went away, suddenly the land would be overgrown because you 257 00:15:09,120 --> 00:15:09,960 Speaker 2: don't know what to do. 258 00:15:09,960 --> 00:15:10,480 Speaker 1: With it yet. 259 00:15:12,640 --> 00:15:15,320 Speaker 2: So when God brings you into a place or a promise, 260 00:15:16,080 --> 00:15:18,800 Speaker 2: he will often leave enemies in the very land where 261 00:15:18,800 --> 00:15:22,280 Speaker 2: he is settling you, because you are not ready yet 262 00:15:23,240 --> 00:15:26,400 Speaker 2: for the full extent of freedom. And if he removed 263 00:15:26,400 --> 00:15:30,400 Speaker 2: your enemies, your heart would be filled with pride. The 264 00:15:30,400 --> 00:15:33,760 Speaker 2: scripture teaches that God opposes the proud, but gives grace 265 00:15:33,840 --> 00:15:37,400 Speaker 2: to the humble. So God will use your enemies to 266 00:15:37,520 --> 00:15:41,960 Speaker 2: create humility so that He can be for you what 267 00:15:42,040 --> 00:15:42,640 Speaker 2: you can't. 268 00:15:42,440 --> 00:15:45,280 Speaker 1: Be for yourself. I feel like appreciate that, but that's 269 00:15:45,320 --> 00:15:48,840 Speaker 1: not my message. Maybe another time. He said that. 270 00:15:48,920 --> 00:15:53,080 Speaker 2: Judas was looking for an opportunity to hand Jesus over, 271 00:15:54,360 --> 00:15:58,280 Speaker 2: And while Judas was looking for an opportunity to hand 272 00:15:58,360 --> 00:16:04,160 Speaker 2: Jesus over, Jesus was looking for an opportunity to die. 273 00:16:04,960 --> 00:16:06,640 Speaker 1: It was this purpose he came for. 274 00:16:07,600 --> 00:16:11,480 Speaker 2: Peter could not understand why Jesus, at the height of 275 00:16:11,520 --> 00:16:15,520 Speaker 2: his ministry momentum, would go to Jerusalem, the place where 276 00:16:15,520 --> 00:16:19,240 Speaker 2: they wanted to kill him. In Peter's mind, this would 277 00:16:19,240 --> 00:16:22,120 Speaker 2: be the end of all of the miracles. In the 278 00:16:22,240 --> 00:16:25,800 Speaker 2: understanding of Jesus, this was the beginning of the very 279 00:16:25,840 --> 00:16:30,400 Speaker 2: mission that he came to accomplish. God has a different 280 00:16:30,440 --> 00:16:33,800 Speaker 2: way of categorizing conflict than you do. 281 00:16:35,440 --> 00:16:37,440 Speaker 1: So often in my life. 282 00:16:37,440 --> 00:16:42,239 Speaker 2: I associate God with comfort and the devil with conflict. 283 00:16:43,760 --> 00:16:45,359 Speaker 1: Watch me preach this JJ. 284 00:16:46,200 --> 00:16:49,080 Speaker 2: Because we're going to switch columns today and see that 285 00:16:49,200 --> 00:16:53,080 Speaker 2: sometimes it is the devil who will make your life comfortable. 286 00:16:53,440 --> 00:16:55,800 Speaker 2: So you come to the point that you don't think 287 00:16:55,840 --> 00:17:00,000 Speaker 2: you need God, and it is God that will allow ant, 288 00:17:00,520 --> 00:17:03,040 Speaker 2: that will make you fall down on your knees and 289 00:17:03,160 --> 00:17:06,679 Speaker 2: ask God for the very grace that enables you to 290 00:17:06,840 --> 00:17:11,160 Speaker 2: rise high five your neighbors say, I need a fight. 291 00:17:12,280 --> 00:17:15,640 Speaker 2: I need a conflict. I need an insecurity. I need 292 00:17:15,680 --> 00:17:18,760 Speaker 2: a giant. I need a goliath, I need an enemy, 293 00:17:18,960 --> 00:17:19,840 Speaker 2: I need a battle. 294 00:17:20,000 --> 00:17:20,760 Speaker 1: That's the only. 295 00:17:20,680 --> 00:17:22,639 Speaker 2: Way I can be blessed if I have a battle 296 00:17:22,640 --> 00:17:32,960 Speaker 2: to fight. I need discomfort, or else I will become despondent. 297 00:17:35,280 --> 00:17:37,119 Speaker 1: I feel the spirit of the Lord in this place. 298 00:17:39,480 --> 00:17:45,920 Speaker 2: I see you going home and relabeling conflict as opportunity. 299 00:17:46,720 --> 00:17:48,800 Speaker 2: How dumb would it be if I put down the 300 00:17:48,840 --> 00:17:54,280 Speaker 2: weights because they got heavy and expected any muscular improvement. 301 00:17:55,960 --> 00:17:57,080 Speaker 1: And we do it all the time. 302 00:17:57,240 --> 00:18:00,600 Speaker 2: We run from conflict and pray for blessings from what 303 00:18:00,600 --> 00:18:07,679 Speaker 2: we're praying for, how can we receive that? Sometimes we 304 00:18:07,760 --> 00:18:12,560 Speaker 2: run from relationship to relationship because once it gets past chemistry, 305 00:18:13,240 --> 00:18:13,720 Speaker 2: we don't know. 306 00:18:13,640 --> 00:18:14,720 Speaker 1: What to do with conflict. 307 00:18:18,359 --> 00:18:22,000 Speaker 2: Chemistry can make a baby, but in order to raise 308 00:18:22,040 --> 00:18:24,840 Speaker 2: a child and to have a family, you better know 309 00:18:24,880 --> 00:18:33,280 Speaker 2: what to do with conflict. So Jesus chose within his 310 00:18:33,440 --> 00:18:35,439 Speaker 2: very ranks all of y'all over the age of sixty. 311 00:18:35,480 --> 00:18:37,680 Speaker 2: Tell me if I'm telling the truth right now. If 312 00:18:37,720 --> 00:18:41,280 Speaker 2: you don't learn what to do with conflict, it will 313 00:18:41,320 --> 00:18:44,160 Speaker 2: follow you and wear a different costume into the next 314 00:18:44,200 --> 00:18:47,040 Speaker 2: relationship that you ruin because you never learned how to 315 00:18:47,119 --> 00:18:48,879 Speaker 2: deal with the real. 316 00:18:48,680 --> 00:18:54,199 Speaker 1: Conflict, which is within. And so when you have. 317 00:18:54,280 --> 00:18:58,720 Speaker 2: Walked with Jesus a little while, you understand that Judas 318 00:18:59,680 --> 00:19:06,560 Speaker 2: was on saying payroll as Peter. Jesus called Judas friend 319 00:19:08,000 --> 00:19:10,119 Speaker 2: and told Peter get behind me. 320 00:19:10,240 --> 00:19:13,200 Speaker 1: Satan set that up. 321 00:19:17,200 --> 00:19:20,320 Speaker 2: One time when Judas was getting ready to betray Jesus. 322 00:19:20,400 --> 00:19:23,040 Speaker 2: The gospel writer recorded it this way. He said, what 323 00:19:23,119 --> 00:19:27,520 Speaker 2: you're gonna do, do it quickly, quickly. Let's get this started. 324 00:19:28,600 --> 00:19:32,600 Speaker 2: Because the sooner I die, the sooner I rise. 325 00:19:33,880 --> 00:19:36,399 Speaker 1: And if I rise, and if I a. 326 00:19:36,560 --> 00:19:40,560 Speaker 2: Sin, I can send the Holy Spirit to be your comforter. 327 00:19:41,600 --> 00:19:45,040 Speaker 2: Let's go ahead and get this over with. Whatever you gotta. 328 00:19:44,840 --> 00:19:48,320 Speaker 1: Do, do it. Hit me with your best shot. I 329 00:19:48,480 --> 00:19:49,720 Speaker 1: know one thing, with. 330 00:19:49,920 --> 00:19:55,640 Speaker 2: This all said and done, there will be glory after this. 331 00:19:56,359 --> 00:19:59,520 Speaker 2: I am convinced that the sufferings up this present time. 332 00:20:04,040 --> 00:20:08,520 Speaker 2: I can't preach this point too good, Clemson. I got 333 00:20:08,560 --> 00:20:12,240 Speaker 2: to get to point number two, which is Jesus changes 334 00:20:12,320 --> 00:20:14,879 Speaker 2: the way I see the conflict and the way I 335 00:20:14,920 --> 00:20:16,240 Speaker 2: see the common. 336 00:20:16,680 --> 00:20:20,920 Speaker 1: Wow, the common It's interesting to. 337 00:20:20,880 --> 00:20:23,720 Speaker 2: Me that Jesus Christ, who spoke stars into their place, 338 00:20:23,760 --> 00:20:26,919 Speaker 2: who causes the earth to rotate on its axis and 339 00:20:27,000 --> 00:20:29,359 Speaker 2: revolve around the Sun, the source of all life, the 340 00:20:29,359 --> 00:20:32,040 Speaker 2: one by whom, for whom and through whom all things 341 00:20:32,040 --> 00:20:36,800 Speaker 2: were created, would choose something so silly to identify the 342 00:20:36,840 --> 00:20:40,320 Speaker 2: place of his last meal. Yet, when the time came 343 00:20:40,359 --> 00:20:43,440 Speaker 2: for him to go to Jerusalem from Bethany, the scripture 344 00:20:43,480 --> 00:20:46,040 Speaker 2: says it was on the first day, verse twelve, of 345 00:20:46,119 --> 00:20:51,560 Speaker 2: the feast of unloving Bread. Now this is a festival 346 00:20:51,560 --> 00:20:53,959 Speaker 2: that the Jewish people would have been familiar with for us, 347 00:20:54,000 --> 00:20:58,040 Speaker 2: it's arcane, it's meaning, it's tucked away in the symbolism 348 00:20:58,119 --> 00:21:03,480 Speaker 2: of the unloving bread, which Paul will later describe as 349 00:21:03,480 --> 00:21:06,400 Speaker 2: being a representation of how when we let a little 350 00:21:06,440 --> 00:21:09,159 Speaker 2: bit of yeast into a lump, it takes. 351 00:21:08,880 --> 00:21:09,680 Speaker 1: Over the whole thing. 352 00:21:11,119 --> 00:21:13,680 Speaker 2: How when we're not careful about what we allow into 353 00:21:13,720 --> 00:21:18,240 Speaker 2: our minds and our imaginations, before long we become enslaved 354 00:21:18,280 --> 00:21:21,920 Speaker 2: by things that we once wanted to escape too. 355 00:21:24,160 --> 00:21:26,320 Speaker 1: So the narrative of the people of Israel was this 356 00:21:26,440 --> 00:21:27,080 Speaker 1: God brought. 357 00:21:26,920 --> 00:21:28,720 Speaker 2: Them out of Egypt with a mighty hand and an 358 00:21:28,760 --> 00:21:32,000 Speaker 2: outstretched arm. One of the ways that he did that 359 00:21:32,160 --> 00:21:34,760 Speaker 2: was through an event that they commemorated called the Passover. 360 00:21:36,280 --> 00:21:37,919 Speaker 2: They took the blood of a lamb and put it 361 00:21:37,960 --> 00:21:41,680 Speaker 2: on their doorpost, so that when the first born of 362 00:21:41,720 --> 00:21:45,440 Speaker 2: the Egyptians went down, all of their children would survive. 363 00:21:46,359 --> 00:21:49,960 Speaker 2: It was a foreshadowing of Jesus Christ, the Lamb of God, 364 00:21:50,000 --> 00:21:52,679 Speaker 2: who was slain from the foundation of the world. 365 00:21:53,800 --> 00:21:56,680 Speaker 1: Now, each year these people. 366 00:21:56,680 --> 00:22:00,399 Speaker 2: Would come in the hundreds of thousands to Jerusalem to 367 00:22:00,440 --> 00:22:04,399 Speaker 2: eat what was called the Passover meal. This was the 368 00:22:04,480 --> 00:22:08,120 Speaker 2: time when Jesus chose to die. He did not die 369 00:22:08,200 --> 00:22:13,240 Speaker 2: on accident. He did not die out of time. He 370 00:22:13,320 --> 00:22:15,600 Speaker 2: knew that the moment had come for him to pay 371 00:22:15,640 --> 00:22:19,359 Speaker 2: the price for your sin and mind. He used Judas's 372 00:22:19,400 --> 00:22:22,160 Speaker 2: deception to bring him to the place of his destiny. 373 00:22:23,240 --> 00:22:27,480 Speaker 2: But he did it through something so common as a 374 00:22:27,520 --> 00:22:34,000 Speaker 2: meal and a cross. The disciples wanted to know, where 375 00:22:34,080 --> 00:22:36,399 Speaker 2: do you want us to go and make preparations for 376 00:22:36,440 --> 00:22:41,040 Speaker 2: you to eat the Passover? Shall we get the sauces ready, 377 00:22:41,160 --> 00:22:43,320 Speaker 2: the spices and the bitter herbs? 378 00:22:44,000 --> 00:22:45,760 Speaker 1: Where would you like to eat the Passover? 379 00:22:45,880 --> 00:22:48,760 Speaker 2: Jewish law commands we eat it within the city. We 380 00:22:48,800 --> 00:22:51,400 Speaker 2: can't eat it in Bethany. We've got to go to Jerusalem. 381 00:22:51,720 --> 00:22:54,000 Speaker 2: Where should we go? Now here's what I love about God. 382 00:22:54,040 --> 00:22:55,239 Speaker 2: And I don't know if you knew this or not. 383 00:22:55,880 --> 00:22:57,719 Speaker 2: And this is not a Halloween message, and I'm not 384 00:22:57,800 --> 00:22:59,720 Speaker 2: endorsing Halloween or any of that stuff because I know 385 00:22:59,720 --> 00:23:06,480 Speaker 2: how y'all are. But God has many costumes. I need 386 00:23:06,480 --> 00:23:11,320 Speaker 2: to preach this to you. God has many costumes, and 387 00:23:11,359 --> 00:23:13,520 Speaker 2: a lot of times why we can't find God in 388 00:23:13,560 --> 00:23:16,480 Speaker 2: our life is he's wearing a costume that we don't recognize. 389 00:23:17,640 --> 00:23:18,160 Speaker 1: Check it out. 390 00:23:18,200 --> 00:23:21,399 Speaker 2: In Exodus, the people needed water in a dry and 391 00:23:21,440 --> 00:23:22,160 Speaker 2: weary land. 392 00:23:22,800 --> 00:23:26,080 Speaker 1: Water came springing forth out of a rock. What was 393 00:23:26,119 --> 00:23:26,600 Speaker 1: that rock? 394 00:23:26,720 --> 00:23:29,800 Speaker 2: Paul said that rock was Jesus Christ in another form, 395 00:23:30,359 --> 00:23:31,600 Speaker 2: but it looked like a rock. 396 00:23:32,119 --> 00:23:33,639 Speaker 1: It was God in a costume. 397 00:23:34,200 --> 00:23:37,040 Speaker 2: When the people didn't know where to go, God led them. 398 00:23:36,920 --> 00:23:38,080 Speaker 1: With the pillar of cloud. 399 00:23:38,760 --> 00:23:41,280 Speaker 2: Paul tells us that that cloud was Christ and it 400 00:23:41,359 --> 00:23:44,679 Speaker 2: represented baptism, but they didn't know it at the time 401 00:23:45,040 --> 00:23:48,439 Speaker 2: because the cloud was God in a costume. When it 402 00:23:48,480 --> 00:23:50,760 Speaker 2: came time for the Savior of the world to be born, 403 00:23:51,040 --> 00:23:53,400 Speaker 2: he did it like a baby, not like a king, 404 00:23:53,640 --> 00:23:56,480 Speaker 2: and not like thor. He didn't come down with lightning 405 00:23:56,520 --> 00:23:59,600 Speaker 2: bolts and flashes in the sky to announce his arrival. 406 00:23:59,840 --> 00:24:03,320 Speaker 2: He's snuck into the earth like a rock, like a cloud, 407 00:24:03,680 --> 00:24:07,160 Speaker 2: like a child riding on a donkey, lowly and humble 408 00:24:07,359 --> 00:24:10,359 Speaker 2: in a costume. As a matter of fact, let me 409 00:24:10,400 --> 00:24:14,080 Speaker 2: blow your mind for real. They were preparing a passover lamb, 410 00:24:14,280 --> 00:24:17,080 Speaker 2: and they were talking to the passover Lamb, and they 411 00:24:17,119 --> 00:24:20,120 Speaker 2: didn't even know that they were talking to the one 412 00:24:20,240 --> 00:24:21,879 Speaker 2: who was what they were looking for. 413 00:24:28,400 --> 00:24:29,879 Speaker 1: And so I think. 414 00:24:30,000 --> 00:24:34,240 Speaker 2: Sometimes I'm walking right past God and I don't recognize 415 00:24:34,320 --> 00:24:40,760 Speaker 2: him because he's dressed stuff like ordinary. Oh yeah, Jesus said, 416 00:24:41,080 --> 00:24:43,800 Speaker 2: some of you don't visit those who are in prison, 417 00:24:44,000 --> 00:24:46,199 Speaker 2: and you don't visit those who are in need, and 418 00:24:46,240 --> 00:24:47,520 Speaker 2: you don't do anything. 419 00:24:47,119 --> 00:24:48,520 Speaker 1: To help the least of these. 420 00:24:48,600 --> 00:24:50,919 Speaker 2: Vote what you fail to recognize is that when you 421 00:24:50,960 --> 00:24:52,359 Speaker 2: walk by them, you walk by me. 422 00:24:57,960 --> 00:25:02,359 Speaker 1: He was the Rock, he was the cloud, he was 423 00:25:02,440 --> 00:25:04,480 Speaker 1: the child, he was. 424 00:25:04,480 --> 00:25:08,640 Speaker 2: The lamb slain from the foundation of the world. How 425 00:25:08,680 --> 00:25:12,000 Speaker 2: can someone as cosmic as God come as something so 426 00:25:12,160 --> 00:25:13,200 Speaker 2: common as a lamb? 427 00:25:15,520 --> 00:25:19,480 Speaker 1: That's what John the Baptist said. He said, look, the 428 00:25:19,640 --> 00:25:20,439 Speaker 1: lamb of God. 429 00:25:21,760 --> 00:25:23,359 Speaker 2: Why did he have to point him out if he 430 00:25:23,400 --> 00:25:25,879 Speaker 2: was the savior of the world, Because he looked so common. 431 00:25:27,480 --> 00:25:29,679 Speaker 2: He knew that without an announcement he would be missed. 432 00:25:32,480 --> 00:25:36,440 Speaker 2: This is so powerful because if God is in the Rock, 433 00:25:37,440 --> 00:25:40,359 Speaker 2: and God is in the cloud, and God is in 434 00:25:40,400 --> 00:25:45,359 Speaker 2: the stable, and God is in the passover meal, and 435 00:25:45,400 --> 00:25:48,000 Speaker 2: God would use an instruction as simple as find a 436 00:25:48,040 --> 00:25:52,240 Speaker 2: man with a jar. Come on, can't you do better 437 00:25:52,280 --> 00:25:56,080 Speaker 2: than that, Jesus? Where you want us to fix your 438 00:25:56,080 --> 00:25:57,840 Speaker 2: a passover meal? 439 00:25:58,880 --> 00:26:00,600 Speaker 1: It's cool. I got a place and I'm gonna give 440 00:26:00,600 --> 00:26:02,760 Speaker 1: you a sign. Now. 441 00:26:03,920 --> 00:26:07,159 Speaker 2: Since God is in the cloud, he can make a 442 00:26:07,200 --> 00:26:10,080 Speaker 2: cloud form over the house where they need to eat, 443 00:26:10,640 --> 00:26:15,159 Speaker 2: and it could spell out here with an arrow pointing 444 00:26:15,200 --> 00:26:19,200 Speaker 2: to the house. Go into the city. I know it's crowded. 445 00:26:19,880 --> 00:26:23,399 Speaker 2: You got to understand. Jerusalem was packed like Concord on 446 00:26:23,480 --> 00:26:24,879 Speaker 2: a NASCAR speed Week. 447 00:26:25,640 --> 00:26:27,240 Speaker 1: It was packed like Cotchella. 448 00:26:33,440 --> 00:26:36,679 Speaker 2: And Jesus sends him in to a city that is 449 00:26:36,720 --> 00:26:40,119 Speaker 2: not very big, that would be overrun with six times 450 00:26:40,160 --> 00:26:43,560 Speaker 2: its normal population and says, you'll see a man carrying 451 00:26:43,600 --> 00:26:44,200 Speaker 2: a water jar. 452 00:26:45,480 --> 00:26:49,000 Speaker 1: Follow him. This poor dude with the water jar. 453 00:26:51,800 --> 00:26:55,200 Speaker 2: You know, I want something, And God said, I want 454 00:26:55,240 --> 00:26:56,640 Speaker 2: it to happen like that. 455 00:26:58,200 --> 00:27:00,359 Speaker 1: I want it. I'm not gonna I'm. 456 00:27:00,200 --> 00:27:02,960 Speaker 2: Not gonna use a spectacular sign. 457 00:27:03,119 --> 00:27:06,560 Speaker 1: I'm gonna give you a simple instruction. And when you 458 00:27:06,600 --> 00:27:07,480 Speaker 1: see the man with. 459 00:27:07,480 --> 00:27:10,520 Speaker 2: The jar, if you have the faith to follow him 460 00:27:10,520 --> 00:27:11,200 Speaker 2: in a house. 461 00:27:10,960 --> 00:27:12,200 Speaker 1: You've never been in before. 462 00:27:12,400 --> 00:27:16,400 Speaker 2: When you get there, you'll find the preparations already made. 463 00:27:16,640 --> 00:27:18,200 Speaker 1: See, you got it out of sequence. 464 00:27:18,680 --> 00:27:23,200 Speaker 2: You keep waiting to obey when God confirms. But God says, 465 00:27:23,440 --> 00:27:28,200 Speaker 2: I only confirm after you obey. I don't confirm before 466 00:27:28,640 --> 00:27:32,040 Speaker 2: I confirm after the fact. So go into the city 467 00:27:33,240 --> 00:27:38,399 Speaker 2: and follow the man. Yeah, and I'm gonna move through 468 00:27:38,840 --> 00:27:46,840 Speaker 2: what you call coincidence. Wow, the coincidence often looks a 469 00:27:46,840 --> 00:27:53,960 Speaker 2: whole lot like the miracle. Just thinking back over my life, 470 00:27:54,119 --> 00:27:58,439 Speaker 2: I realized that it has become more difficult for me 471 00:27:59,040 --> 00:28:02,439 Speaker 2: the longer that I've walked with Christ to really admit 472 00:28:03,000 --> 00:28:05,879 Speaker 2: that some of the things that I write off as 473 00:28:05,880 --> 00:28:09,160 Speaker 2: a coincidence were really his hand at work. 474 00:28:11,400 --> 00:28:13,960 Speaker 1: Remember when I told you Eric that we were driving. 475 00:28:14,000 --> 00:28:16,280 Speaker 2: It was like a week after I had given my 476 00:28:16,320 --> 00:28:20,080 Speaker 2: life to Christ and I almost got hit by that car. 477 00:28:20,680 --> 00:28:22,199 Speaker 1: I don't know if you remember this. I remember it 478 00:28:22,240 --> 00:28:22,720 Speaker 1: so clearly. 479 00:28:22,720 --> 00:28:25,480 Speaker 2: It was the first time that I saw Wow, if 480 00:28:25,520 --> 00:28:27,320 Speaker 2: I had gone when I was supposed to go, and 481 00:28:27,359 --> 00:28:29,720 Speaker 2: if I had not stopped, that car that plowed through 482 00:28:29,720 --> 00:28:33,119 Speaker 2: that stoplight would have hit me at age sixteen, And 483 00:28:33,160 --> 00:28:37,400 Speaker 2: I remember feeling so grateful that just seeing something that. 484 00:28:37,320 --> 00:28:39,760 Speaker 1: Could have happened that. 485 00:28:39,880 --> 00:28:42,880 Speaker 2: I guess you could call it a coincidence if you 486 00:28:42,920 --> 00:28:45,840 Speaker 2: want to, But something in me believes. 487 00:28:45,720 --> 00:28:47,120 Speaker 1: That the reason my car. 488 00:28:47,280 --> 00:28:50,360 Speaker 2: Didn't go at that moment, I forgot to tell you 489 00:28:50,400 --> 00:28:50,880 Speaker 2: this part. 490 00:28:51,040 --> 00:28:55,480 Speaker 1: The car was old and it wouldn't go. That's why 491 00:28:55,520 --> 00:28:56,160 Speaker 1: it didn't go. 492 00:28:57,360 --> 00:29:00,480 Speaker 2: Why wouldn't the car go because my dad bought it 493 00:29:00,640 --> 00:29:03,520 Speaker 2: at Dick's Auto Shop for eight hundred dollars. Is that 494 00:29:03,560 --> 00:29:07,400 Speaker 2: why my Chrysler laser wasn't go Was it a coincidence? 495 00:29:09,120 --> 00:29:13,640 Speaker 1: Or was it God needed me to be here for 496 00:29:13,680 --> 00:29:17,240 Speaker 1: a little while longer? Was that a coincidence? 497 00:29:19,160 --> 00:29:23,160 Speaker 2: Was it a coincidence that Holly asked me to get 498 00:29:23,200 --> 00:29:28,560 Speaker 2: her an act pretest? And she didn't know she would 499 00:29:28,560 --> 00:29:31,400 Speaker 2: make all of my babies and carry the fruit of 500 00:29:31,440 --> 00:29:34,960 Speaker 2: my well anyway, She couldn't have known at the time 501 00:29:35,000 --> 00:29:36,680 Speaker 2: that I would change her name. But was it a 502 00:29:36,720 --> 00:29:41,040 Speaker 2: coincidence that of all the high school students at revival 503 00:29:41,320 --> 00:29:44,920 Speaker 2: at First Baptist Church Monk's Corner, she chose to walk 504 00:29:45,000 --> 00:29:47,880 Speaker 2: up to me. I'm telling you there was something magnetic 505 00:29:47,960 --> 00:29:48,680 Speaker 2: on me that day. 506 00:29:48,920 --> 00:29:50,040 Speaker 1: It wasn't good looks. 507 00:29:50,320 --> 00:29:52,920 Speaker 2: I didn't have that going for me, but something drew 508 00:29:52,960 --> 00:29:53,440 Speaker 2: her over. 509 00:29:55,440 --> 00:29:56,480 Speaker 1: Was it a coincidence? 510 00:29:58,240 --> 00:30:00,440 Speaker 2: Was it a coincidence, Amy that I I was sick 511 00:30:00,480 --> 00:30:02,560 Speaker 2: the first time I met your husband and I had 512 00:30:02,560 --> 00:30:04,240 Speaker 2: to ask him do you know the name of the doctor, 513 00:30:04,520 --> 00:30:06,440 Speaker 2: And he said, I'll call you with the number. And 514 00:30:06,480 --> 00:30:08,320 Speaker 2: he called me later that afternoon to give me Chris 515 00:30:08,320 --> 00:30:10,239 Speaker 2: Dinning's number because I didn't know anybody because we had 516 00:30:10,280 --> 00:30:12,760 Speaker 2: just moved to Shelby. Was it a coincidence that I said, Hey, 517 00:30:12,760 --> 00:30:14,560 Speaker 2: why don't y'all come over to dinner Tuesday? 518 00:30:14,760 --> 00:30:17,360 Speaker 1: Hollywood, cook fried rice. We will eat carbs and be 519 00:30:17,440 --> 00:30:18,080 Speaker 1: fat together. 520 00:30:18,480 --> 00:30:21,120 Speaker 2: Was it a coincidence that you and Holly liked to 521 00:30:21,160 --> 00:30:24,240 Speaker 2: shop together on Saturday and spend all of our money 522 00:30:24,440 --> 00:30:27,280 Speaker 2: so that one day we could start a church travel 523 00:30:27,320 --> 00:30:30,760 Speaker 2: the world five continents later? Was it a coincidence that 524 00:30:30,840 --> 00:30:33,560 Speaker 2: I had strepthrope? 525 00:30:35,480 --> 00:30:36,480 Speaker 1: Was it a coincidence? 526 00:30:37,840 --> 00:30:40,160 Speaker 2: Was it a coincidence that you stood in my book 527 00:30:40,160 --> 00:30:44,200 Speaker 2: line at Liberty University until the very last person had 528 00:30:44,200 --> 00:30:48,160 Speaker 2: gone and considered walking away because the line was too long? 529 00:30:48,800 --> 00:30:51,720 Speaker 2: Was it a coincidence that I never signed books because 530 00:30:51,720 --> 00:30:53,560 Speaker 2: I feel sometimes like I don't get to spend enough 531 00:30:53,560 --> 00:30:54,360 Speaker 2: time with people. 532 00:30:54,160 --> 00:30:55,800 Speaker 1: And it feels a little impersonal for me. 533 00:30:56,000 --> 00:30:57,320 Speaker 2: Not that I don't want to meet people, but I 534 00:30:57,360 --> 00:30:59,200 Speaker 2: talked to them for twenty minutes each and then the 535 00:30:59,200 --> 00:31:01,280 Speaker 2: whole line gets mad and they start riots and. 536 00:31:01,240 --> 00:31:02,440 Speaker 1: It's a bad situation. 537 00:31:02,840 --> 00:31:04,720 Speaker 2: Was it a coincidence that that day I did And 538 00:31:04,800 --> 00:31:06,640 Speaker 2: was it a coincidence that you were the last one, 539 00:31:06,680 --> 00:31:08,640 Speaker 2: which gave me more time? To talk to you, and 540 00:31:08,640 --> 00:31:11,160 Speaker 2: that I wrote GTA Greater Things Ahead. I didn't know 541 00:31:11,200 --> 00:31:12,880 Speaker 2: you were from the greater Toronto area, and that we 542 00:31:12,880 --> 00:31:14,720 Speaker 2: would have a campus in Toronto one day. 543 00:31:15,160 --> 00:31:20,880 Speaker 1: Was it a coincidence that a wrestler was in my 544 00:31:20,960 --> 00:31:23,120 Speaker 1: hotel room in Colorado. 545 00:31:22,760 --> 00:31:25,520 Speaker 2: Who would visit Africa with me just years later as 546 00:31:25,560 --> 00:31:28,400 Speaker 2: we preached the gospel? Was it a coincidence that Adrian 547 00:31:28,440 --> 00:31:31,040 Speaker 2: de Pray tricked us both into being in that program 548 00:31:31,200 --> 00:31:33,160 Speaker 2: by describing it to us in a way that wasn't 549 00:31:33,200 --> 00:31:36,880 Speaker 2: exactly reflective of reality. But God somehow tricked us into 550 00:31:36,920 --> 00:31:39,960 Speaker 2: that hotel room in Denver, Colorado, so that we could 551 00:31:40,000 --> 00:31:42,760 Speaker 2: get chased out of Chinese nightclubs together and one day 552 00:31:42,800 --> 00:31:43,280 Speaker 2: do menace. 553 00:31:43,400 --> 00:31:44,720 Speaker 1: Was that a coincidence? 554 00:31:53,520 --> 00:31:56,360 Speaker 2: Because I imagine from the standpoint of the man who 555 00:31:57,440 --> 00:32:00,000 Speaker 2: carried the jar of water, this was just a coincidence. 556 00:32:01,720 --> 00:32:06,760 Speaker 2: But from the standpoint of the disciples, they knew this 557 00:32:06,840 --> 00:32:12,760 Speaker 2: is something more. And sometimes I think faith is just 558 00:32:12,800 --> 00:32:18,840 Speaker 2: as simple as second guessing. What you call coincidence. It 559 00:32:18,880 --> 00:32:23,440 Speaker 2: may be a coincidence. I'm not suggesting that you turn 560 00:32:23,480 --> 00:32:26,680 Speaker 2: into one of these people who blames everything on God. 561 00:32:27,920 --> 00:32:29,640 Speaker 2: Do you know what I'm talking about have you met 562 00:32:29,640 --> 00:32:33,719 Speaker 2: these people? I got a parking space right at the 563 00:32:33,720 --> 00:32:35,040 Speaker 2: front of the gym. 564 00:32:35,280 --> 00:32:37,080 Speaker 1: It was God. That wasn't God. 565 00:32:37,280 --> 00:32:39,480 Speaker 2: You needed to walk, That's why you went to the 566 00:32:39,480 --> 00:32:40,640 Speaker 2: gym for exercise. 567 00:32:40,840 --> 00:32:42,600 Speaker 1: The devil gave you the spot closest. 568 00:32:42,760 --> 00:32:44,440 Speaker 2: If it had been God, he would have given you 569 00:32:44,480 --> 00:32:45,920 Speaker 2: some aptext for exercise. 570 00:32:51,320 --> 00:32:52,640 Speaker 1: Challenge your categories. 571 00:32:56,480 --> 00:32:58,480 Speaker 2: Was it a coincidence when Holly said I want to 572 00:32:58,520 --> 00:32:59,640 Speaker 2: go to this farmer's market. 573 00:32:59,720 --> 00:33:04,000 Speaker 1: Was a coincidence that I agreed to do it? That's 574 00:33:04,040 --> 00:33:08,200 Speaker 1: a miracle. But we were on vacation at Sullivan's Island. 575 00:33:08,200 --> 00:33:08,520 Speaker 1: Why not? 576 00:33:09,600 --> 00:33:11,760 Speaker 2: Was it a coincidence that Addie May saw me from 577 00:33:11,800 --> 00:33:15,400 Speaker 2: her cupcake booth. Was it a coincidence that she walked 578 00:33:15,400 --> 00:33:17,000 Speaker 2: over and said, I'm sorry to bug you. I can 579 00:33:17,000 --> 00:33:19,240 Speaker 2: see you with your family, but I listened to your podcast. 580 00:33:19,240 --> 00:33:24,480 Speaker 2: Can I get a selfie? Was it a coincidence when 581 00:33:24,480 --> 00:33:25,920 Speaker 2: she said, I'm gonna call my pastor. 582 00:33:25,920 --> 00:33:27,840 Speaker 1: He's gonna be so jealous. 583 00:33:31,520 --> 00:33:33,440 Speaker 2: Was it a coincidence when she said you should come 584 00:33:33,440 --> 00:33:35,560 Speaker 2: to revival at my church next week and I said, 585 00:33:35,600 --> 00:33:37,840 Speaker 2: I don't have anything but short I'm on vacation, sweetheart, 586 00:33:37,880 --> 00:33:39,720 Speaker 2: But you can write down the dates of the revival, 587 00:33:39,760 --> 00:33:41,040 Speaker 2: and I'll put him away and never look. 588 00:33:40,920 --> 00:33:42,320 Speaker 1: At him again because I'm on vacation. 589 00:33:42,760 --> 00:33:46,080 Speaker 2: I didn't say that, but I thought it. Was it 590 00:33:46,120 --> 00:33:48,080 Speaker 2: a coincidence that somehow I kept the piece of paper 591 00:33:48,080 --> 00:33:49,440 Speaker 2: and something told me to check in on it, and 592 00:33:49,480 --> 00:33:50,320 Speaker 2: I found out that one of. 593 00:33:50,320 --> 00:33:54,040 Speaker 1: The guest speakers had canceled. Was it a coincidence that 594 00:33:54,080 --> 00:33:55,720 Speaker 1: Addie May had mentioned to me that when. 595 00:33:55,600 --> 00:33:58,040 Speaker 2: She called her pastor, he said that they had invited 596 00:33:58,080 --> 00:34:01,080 Speaker 2: me to speak at the revival office had told them. 597 00:34:00,920 --> 00:34:06,800 Speaker 1: That I was on vacation that week. Was it a coincidence? 598 00:34:06,800 --> 00:34:08,520 Speaker 2: When I looked up the number and called him, and 599 00:34:08,560 --> 00:34:10,239 Speaker 2: when he called me back, he said, we just came 600 00:34:10,239 --> 00:34:11,640 Speaker 2: out of a prayer meeting and we were praying that 601 00:34:11,680 --> 00:34:13,839 Speaker 2: God would provide a speaker for us tonight, and you're 602 00:34:13,840 --> 00:34:16,000 Speaker 2: the one we originally requested for this night. 603 00:34:17,080 --> 00:34:18,160 Speaker 1: Was that a coincidence? 604 00:34:24,160 --> 00:34:26,239 Speaker 2: Was it a coincidence that they wanted to prepare the 605 00:34:26,320 --> 00:34:27,880 Speaker 2: lamb and they were sitting with the lamb? 606 00:34:29,400 --> 00:34:30,719 Speaker 1: Was it a coincidence that in. 607 00:34:30,680 --> 00:34:36,080 Speaker 2: All of Jerusalem, all of the people carrying water jars 608 00:34:37,160 --> 00:34:38,960 Speaker 2: all funneled to this one man who had to be 609 00:34:39,000 --> 00:34:42,520 Speaker 2: in one place at one time so that he could 610 00:34:42,600 --> 00:34:46,359 Speaker 2: lead them into the room. And you say, you don't 611 00:34:46,360 --> 00:34:51,120 Speaker 2: see any evidence of God's working in your life. What 612 00:34:51,280 --> 00:34:59,640 Speaker 2: you've been calling coincidence, God calls evidence. That's how you 613 00:34:59,680 --> 00:35:03,840 Speaker 2: know was with you. Was it a coincidence that you 614 00:35:03,880 --> 00:35:07,799 Speaker 2: came to church today? Was it a coincidence that this 615 00:35:07,920 --> 00:35:11,359 Speaker 2: is finally the weekend where you said, Okay, I'll go 616 00:35:11,640 --> 00:35:14,320 Speaker 2: to your stupid loud church if you'll leave me alone. 617 00:35:14,840 --> 00:35:18,279 Speaker 2: Was it a coincidence that I was preaching on coincidence 618 00:35:18,520 --> 00:35:19,440 Speaker 2: for you to be here? 619 00:35:19,640 --> 00:35:21,680 Speaker 1: And I'm not telling you that you always have. 620 00:35:21,719 --> 00:35:24,080 Speaker 2: To tell people that it was God that got you 621 00:35:24,160 --> 00:35:26,640 Speaker 2: the table at the restaurant, and that it was God 622 00:35:26,880 --> 00:35:29,480 Speaker 2: that put gas in your car. It wasn't God to 623 00:35:29,480 --> 00:35:32,000 Speaker 2: put gas in your car. You put gas in your car. 624 00:35:32,120 --> 00:35:34,120 Speaker 2: If you don't put gas in your car, your car 625 00:35:34,160 --> 00:35:35,400 Speaker 2: will run out of gas. 626 00:35:35,520 --> 00:35:36,680 Speaker 1: Don't get weird with it. 627 00:35:36,880 --> 00:35:41,239 Speaker 2: I'm just saying what Thomas Edison said. He said, coincidence 628 00:35:41,320 --> 00:35:43,279 Speaker 2: is God's way of remaining anonymous. 629 00:35:47,239 --> 00:35:48,680 Speaker 1: What I think we've got to learn to do in 630 00:35:48,719 --> 00:35:49,640 Speaker 1: our lives. 631 00:35:51,320 --> 00:35:56,000 Speaker 2: Is to see Christ in the coincidence, and the next 632 00:35:56,000 --> 00:35:57,960 Speaker 2: time it happens, it's going to happen this week. 633 00:35:58,000 --> 00:35:59,160 Speaker 1: It happened to me last week. 634 00:36:00,040 --> 00:36:03,680 Speaker 2: It happened to me last week that I was walking 635 00:36:03,680 --> 00:36:09,640 Speaker 2: through the airport Newark, New Jersey. Praise the Lord for 636 00:36:09,760 --> 00:36:16,399 Speaker 2: a four hour layover in Newark, won a blessing. Might 637 00:36:16,440 --> 00:36:21,920 Speaker 2: as well go over to this bookstore. Oh, I recognized 638 00:36:21,960 --> 00:36:22,520 Speaker 2: that book. 639 00:36:23,160 --> 00:36:25,239 Speaker 1: So and so mentioned that book on their podcast. 640 00:36:26,160 --> 00:36:28,480 Speaker 2: So and so happened to be a person I've been 641 00:36:28,480 --> 00:36:31,719 Speaker 2: in contact with that I grew up with. And I 642 00:36:31,719 --> 00:36:34,200 Speaker 2: want to do a special project with this person for 643 00:36:34,239 --> 00:36:37,560 Speaker 2: our church, but I haven't been able to connect. And 644 00:36:37,600 --> 00:36:39,600 Speaker 2: when I said so and So's name, I walked around 645 00:36:39,600 --> 00:36:42,480 Speaker 2: the corner and I saw a little flyer on the 646 00:36:42,520 --> 00:36:45,800 Speaker 2: window of the bookstore, and it had so and So's 647 00:36:45,880 --> 00:36:48,480 Speaker 2: name on it. I said, that's weird. I was just 648 00:36:48,480 --> 00:36:51,280 Speaker 2: saying his name, and there he is on that flyer. 649 00:36:52,560 --> 00:36:56,040 Speaker 2: And then I saw where it said book signing, and 650 00:36:56,080 --> 00:36:57,879 Speaker 2: I said, well, that's weird. Who does a book signing 651 00:36:57,920 --> 00:36:59,759 Speaker 2: in an airport? Isn't that crazy? I was just said, 652 00:36:59,760 --> 00:37:02,480 Speaker 2: as an, and there's this picture and there he's doing 653 00:37:02,480 --> 00:37:03,920 Speaker 2: a book signing in this airport. 654 00:37:04,120 --> 00:37:06,120 Speaker 1: Wonder when he's doing it. Wouldn't it be weird if 655 00:37:06,120 --> 00:37:06,800 Speaker 1: he was doing. 656 00:37:06,640 --> 00:37:13,719 Speaker 2: It today, and he was doing it today. Wouldn't it 657 00:37:13,719 --> 00:37:16,480 Speaker 2: be weird if he was doing it right now and 658 00:37:16,560 --> 00:37:17,760 Speaker 2: he was doing it right now. 659 00:37:18,560 --> 00:37:19,160 Speaker 1: Wouldn't it be. 660 00:37:19,120 --> 00:37:21,200 Speaker 2: Weird if I texted him and he texted me back, 661 00:37:21,360 --> 00:37:23,120 Speaker 2: and we spent an hour together and we set a 662 00:37:23,200 --> 00:37:24,920 Speaker 2: date to do the thing that we were trying to do. 663 00:37:25,160 --> 00:37:25,799 Speaker 1: Wouldn't it be. 664 00:37:25,719 --> 00:37:27,840 Speaker 2: Weird if all that happened not when I was trying 665 00:37:27,840 --> 00:37:29,760 Speaker 2: to make it happen, but when I was on the layover. 666 00:37:37,320 --> 00:37:40,400 Speaker 2: What I'm saying, if you have ears to hear it, 667 00:37:40,440 --> 00:37:43,400 Speaker 2: is that Jesus Christ wants to recategorize some of the 668 00:37:43,400 --> 00:37:46,920 Speaker 2: things in your life that you saw as a coincidence. 669 00:37:48,400 --> 00:37:52,640 Speaker 2: Many of you came to Charlotte against your will. You 670 00:37:52,719 --> 00:37:56,600 Speaker 2: came because this is where the job brought you. Is 671 00:37:56,640 --> 00:37:58,960 Speaker 2: it a coincidence that you're in Charlotte. 672 00:37:59,719 --> 00:38:00,920 Speaker 1: Or is in an assignment? 673 00:38:03,360 --> 00:38:06,319 Speaker 2: Is it a coincidence that, of all the people who 674 00:38:06,320 --> 00:38:09,640 Speaker 2: could have been carrying a jar at this moment, that 675 00:38:09,840 --> 00:38:11,960 Speaker 2: jar happened to be at that spot. 676 00:38:13,560 --> 00:38:15,920 Speaker 1: It's no coincidence. 677 00:38:17,080 --> 00:38:20,200 Speaker 2: Before they ever got to the spot where the man 678 00:38:20,360 --> 00:38:24,600 Speaker 2: carrying the jar was, Jesus had already had a conversation 679 00:38:26,920 --> 00:38:28,839 Speaker 2: and all you've got to do, really to see God 680 00:38:28,920 --> 00:38:31,719 Speaker 2: move in your life is to keep a room ready 681 00:38:31,719 --> 00:38:32,640 Speaker 2: for him when he comes. 682 00:38:34,320 --> 00:38:39,360 Speaker 1: And you will find a large, spacious. 683 00:38:38,480 --> 00:38:47,640 Speaker 2: Room already furnished, already prepared, awaiting your obedience. It's already ready, 684 00:38:47,840 --> 00:38:51,640 Speaker 2: but you won't see it if you miss it. In 685 00:38:51,719 --> 00:38:59,880 Speaker 2: the coincidence, tradition holds that this upper room was situated 686 00:38:59,880 --> 00:39:03,799 Speaker 2: in the highest place in the whole city of Jerusalem. 687 00:39:05,000 --> 00:39:08,640 Speaker 2: In that cool that Jesus knew the exact place where 688 00:39:08,640 --> 00:39:12,440 Speaker 2: he wanted to take the Last Supper and institute communion. 689 00:39:12,760 --> 00:39:15,720 Speaker 2: Isn't it cool that he prayed his high priestly prayer 690 00:39:15,840 --> 00:39:19,200 Speaker 2: in John fourteen through seventeen from the highest place in 691 00:39:19,239 --> 00:39:21,920 Speaker 2: the city. It couldn't have been just any house. It 692 00:39:22,000 --> 00:39:24,600 Speaker 2: had to be that house. It had to be that time, 693 00:39:24,840 --> 00:39:29,240 Speaker 2: It had to be that day. It's no coincidence. God 694 00:39:29,840 --> 00:39:36,560 Speaker 2: is in the coincidence. God is in the comment. God 695 00:39:36,640 --> 00:39:40,279 Speaker 2: is in the conflict. And you keep stepping over the 696 00:39:40,400 --> 00:39:44,719 Speaker 2: rock and there's water in it. Wow, And you keep 697 00:39:44,760 --> 00:39:47,120 Speaker 2: missing the cloud when it moves because you're looking down 698 00:39:48,880 --> 00:39:51,879 Speaker 2: and you're sitting with the lamb, and you're missing him. 699 00:39:51,880 --> 00:39:56,399 Speaker 2: Stand to your feet. I want to pray for your life. 700 00:39:56,480 --> 00:39:59,560 Speaker 2: This week particularly, I would like to pray for those 701 00:39:59,560 --> 00:40:02,960 Speaker 2: of you who in one of the three categories that 702 00:40:03,040 --> 00:40:04,759 Speaker 2: I mentioned at the beginning, And I want to thank 703 00:40:04,840 --> 00:40:07,400 Speaker 2: you so much for not leaving when I begin my 704 00:40:07,440 --> 00:40:08,000 Speaker 2: opening prayer. 705 00:40:08,040 --> 00:40:09,080 Speaker 1: It makes it so much. 706 00:40:08,880 --> 00:40:11,080 Speaker 2: More effective when we pray when we don't have a 707 00:40:11,120 --> 00:40:13,920 Speaker 2: lot of movement, when God is touching people's lives, and 708 00:40:13,960 --> 00:40:17,320 Speaker 2: I really appreciate that so much, your willingness to stay. 709 00:40:17,040 --> 00:40:19,840 Speaker 1: With us through this moment. I want to pray for 710 00:40:19,920 --> 00:40:25,279 Speaker 1: those of you this week who are going to have 711 00:40:26,480 --> 00:40:28,560 Speaker 1: Adie May at. 712 00:40:28,440 --> 00:40:31,759 Speaker 2: The farmer's market come up to you with a cupcake, 713 00:40:33,680 --> 00:40:37,279 Speaker 2: or are going to be Adie May bringing the cupcake over, 714 00:40:38,600 --> 00:40:42,440 Speaker 2: and God is setting you up to be an answer 715 00:40:42,520 --> 00:40:46,040 Speaker 2: to a prayer that you don't even know has been prayed. 716 00:40:46,440 --> 00:40:51,600 Speaker 1: It's no coincidence. It's no coincidence. 717 00:40:54,000 --> 00:40:55,600 Speaker 2: And all I want you to do this week is 718 00:40:55,640 --> 00:40:58,839 Speaker 2: give it a second look. When the conflict comes, look 719 00:40:58,840 --> 00:41:01,000 Speaker 2: at it a second way. At a second time, look 720 00:41:01,000 --> 00:41:04,839 Speaker 2: at it a different way. Is this a conflict or 721 00:41:04,880 --> 00:41:06,000 Speaker 2: is this an opportunity? 722 00:41:07,080 --> 00:41:10,600 Speaker 1: Is this just a cross or is this a resurrection? 723 00:41:11,719 --> 00:41:15,279 Speaker 1: Is this a storm or is this a stage. 724 00:41:15,440 --> 00:41:25,000 Speaker 2: For God to reveal his glory in my situation. Is 725 00:41:25,040 --> 00:41:29,880 Speaker 2: this just a meal or is this a message? Is 726 00:41:29,920 --> 00:41:34,759 Speaker 2: this just a coincidence or is this my calling? It 727 00:41:34,760 --> 00:41:39,240 Speaker 2: could be a coincidence or it can be a miracle. 728 00:41:40,840 --> 00:41:44,400 Speaker 1: What are the chances that of all of. 729 00:41:44,280 --> 00:41:48,040 Speaker 2: The men in Jerusalem carrying water, this one would be 730 00:41:48,080 --> 00:41:49,600 Speaker 2: at that place at that time. 731 00:41:49,760 --> 00:41:54,640 Speaker 1: What are the chances. I'll tell you the. 732 00:41:54,640 --> 00:42:01,360 Speaker 2: Chances one hundred percent, Because when you walk in obedience, 733 00:42:01,760 --> 00:42:04,200 Speaker 2: the outcome is guaranteed. 734 00:42:04,719 --> 00:42:09,720 Speaker 1: This will work. I said, it will work. It will happen. 735 00:42:10,080 --> 00:42:15,239 Speaker 1: It has to happen. It's sound come to pad if 736 00:42:15,239 --> 00:42:16,000 Speaker 1: I walk. 737 00:42:17,680 --> 00:42:20,560 Speaker 2: There. He told me to walk and do what he 738 00:42:20,640 --> 00:42:24,719 Speaker 2: told me to do at the right time. It has 739 00:42:24,800 --> 00:42:29,040 Speaker 2: to happen. It's no coincidence. God has you here. It's 740 00:42:29,040 --> 00:42:32,279 Speaker 2: no coincidence. What you went through. It wasn't to destroy you, 741 00:42:32,520 --> 00:42:35,320 Speaker 2: It was to develop you. God is in it. God 742 00:42:35,400 --> 00:42:38,319 Speaker 2: is in the conflict. God is in the common God 743 00:42:38,400 --> 00:42:41,120 Speaker 2: is in the diapers. God is in the math, homework. 744 00:42:41,360 --> 00:42:44,120 Speaker 2: God is in the traffic. God is in the layoff. 745 00:42:45,239 --> 00:42:47,840 Speaker 2: I'm telling you, God is in it. The Word became 746 00:42:47,880 --> 00:42:48,960 Speaker 2: flesh and dwelt. 747 00:42:48,680 --> 00:42:51,280 Speaker 1: Among us, and we beheld his glory. 748 00:42:51,480 --> 00:42:55,560 Speaker 2: Help us to see it God in every season, in situation, 749 00:42:55,760 --> 00:43:03,600 Speaker 2: Help us to find living water in dry places. I 750 00:43:03,640 --> 00:43:09,799 Speaker 2: thank you for your spirit, the comforter who guides us 751 00:43:09,840 --> 00:43:15,360 Speaker 2: into all truth. I lift up each circumstance represented in 752 00:43:15,400 --> 00:43:19,680 Speaker 2: this room. Today online, our family joining us around the 753 00:43:19,680 --> 00:43:21,359 Speaker 2: world goes watching on television. 754 00:43:23,520 --> 00:43:24,560 Speaker 1: I pray that you would. 755 00:43:24,360 --> 00:43:27,600 Speaker 2: Change the categorization system by which we have organized our 756 00:43:27,640 --> 00:43:32,360 Speaker 2: life to prioritize comfort and convenience overcalling. We want to 757 00:43:32,400 --> 00:43:36,560 Speaker 2: look for you in crowded streets. We want to see 758 00:43:36,560 --> 00:43:46,719 Speaker 2: you in impossible situations. We need your guidance. Lord, We 759 00:43:46,760 --> 00:43:47,480 Speaker 2: need your help. 760 00:43:50,120 --> 00:43:51,239 Speaker 1: Thank you for joining us. 761 00:43:51,560 --> 00:43:54,000 Speaker 2: Special thanks to those of you who give generously to 762 00:43:54,080 --> 00:43:57,560 Speaker 2: this ministry. Is because of you that this ministry is possible. 763 00:43:58,040 --> 00:44:00,520 Speaker 2: You can click the link in the description Give now 764 00:44:01,080 --> 00:44:04,960 Speaker 2: or visit Elevationchurch dot org slash podcast for more information 765 00:44:05,520 --> 00:44:08,280 Speaker 2: and if you enjoyed the podcast, you can subscribe. 766 00:44:08,560 --> 00:44:10,600 Speaker 1: You can share it with your friends. You can click 767 00:44:10,640 --> 00:44:12,960 Speaker 1: the share button, take a screenshot. 768 00:44:12,360 --> 00:44:14,399 Speaker 2: And share it on your social stories and tag us 769 00:44:14,440 --> 00:44:15,439 Speaker 2: at Elevation Church. 770 00:44:15,560 --> 00:44:17,279 Speaker 1: Thanks again for listening. God bless you