WEBVTT - Kelley Robinson

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<v Speaker 1>Hey, everyone, it's Sophia. Welcome to work in progress. Welcome

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<v Speaker 1>back to work in progress. Friends. It may be August,

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<v Speaker 1>but pride is never over in my world. And I

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<v Speaker 1>think celebrating joy and love and our community is more

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<v Speaker 1>important now than ever. And there's no one better to

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<v Speaker 1>do that with than my friend Kelly Robinson, who is

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<v Speaker 1>the President of the Human Rights Campaign. Over the last

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<v Speaker 1>year and a half, we have all been reminded in

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<v Speaker 1>so many ways that progress isn't permanent, that politics requires

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<v Speaker 1>vigilance and resilience, because our rights can be ruled back

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<v Speaker 1>and our protections can disappear, and hard won victories might

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<v Speaker 1>have to be won all over again. And I gotta

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<v Speaker 1>be honest with you. You whips Marty's sometimes that feels

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<v Speaker 1>like a real bummer to me. And then I spend

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<v Speaker 1>time with Kelly, and I'm reminded that there is joy

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<v Speaker 1>and love and love and action really in showing up

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<v Speaker 1>for your community. She serves as the president of the

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<v Speaker 1>Human Rights Campaign, which is the nation's largest LGBTQ plus

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<v Speaker 1>civil rights organization, and there Kelly is leading one of

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<v Speaker 1>the defining social and political movements of our time. Because

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<v Speaker 1>this is a fight for equality and whether or not

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<v Speaker 1>you're a member of the community or an ally, I

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<v Speaker 1>am telling you this fight and the outcome of it

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<v Speaker 1>is also your fight. Kelly leads us by drawing on

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<v Speaker 1>years of experience as an organizer and an advocate, and

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<v Speaker 1>she manages to bring her urgency and her optimism into

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<v Speaker 1>these conversations, whether they're about democracy, visibility, building coalitions, or

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<v Speaker 1>just the power of showing up. And I'm going to

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<v Speaker 1>brag about her because she's a history maker. She's not

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<v Speaker 1>only the first black queer woman to lead the HRC,

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<v Speaker 1>she's also a mom of two, making mistakes this fight

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<v Speaker 1>deeply personal. Kelly has this really magical way of being.

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<v Speaker 1>She's the kind of person in a room that everyone

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<v Speaker 1>gravitates towards. And I think it's because she's so unwavering

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<v Speaker 1>in her beliefs that everyone deserves love and safety. She

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<v Speaker 1>believes in the power of visibility, and she has such

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<v Speaker 1>a clear understanding of what history teaches us about protecting

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<v Speaker 1>our hard one rights, and she knows that because of

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<v Speaker 1>our story, but also her family's story, which you'll hear

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<v Speaker 1>about today. Kelly's one of the people who reminds me

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<v Speaker 1>that hope isn't enough on its own, but when matched

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<v Speaker 1>with action, magic can happen. So let's get a big

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<v Speaker 1>dose of hope and perhaps a few tips on what

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<v Speaker 1>to do next from the inimitable Kelly Robinson. There are

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<v Speaker 1>so many things I want to talk to you about

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<v Speaker 1>and ask you about and also tell people about, because

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<v Speaker 1>like we have all this, you know, we got the

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<v Speaker 1>secret sauce, because we have the board, but before we

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<v Speaker 1>get into twenty twenty six, and you know, are our

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<v Speaker 1>ever advancing merch toward freedom and equity and all the things?

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<v Speaker 1>I want to go back because people who get to

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<v Speaker 1>see you be around you, who watch you, know your

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<v Speaker 1>tos go viral, like they know Kelly Robinson. I want

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<v Speaker 1>to know Kelly as a kid, you know, and especially

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<v Speaker 1>because you're a mom. I always think this is a

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<v Speaker 1>fun one. If you got to you know, bend space

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<v Speaker 1>time and we walked onto the playground and little Kelly

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<v Speaker 1>yet eight or nine years old, was there and you

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<v Speaker 1>got to talk to her. Do you think she would

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<v Speaker 1>see herself in you? Would you see yourself on her?

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<v Speaker 2>That's such a good question.

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<v Speaker 3>I mean, I feel like I'm the same person that

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<v Speaker 3>I was when I was born, but when I was

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<v Speaker 3>a kid I was painfully shy.

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<v Speaker 2>I mean painfully shy.

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<v Speaker 3>Yes. I remember my mom used to say that we

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<v Speaker 3>would go into stores. I could talk pretty early, so

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<v Speaker 3>I was talking a little bit before I was one

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<v Speaker 3>year old.

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<v Speaker 2>And I'd be, you.

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<v Speaker 3>Know, in the little pram or the stroller, and I'd say,

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<v Speaker 3>pick me up, pick me up, mommy, Like, I do

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<v Speaker 3>not want to be around these people.

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<v Speaker 2>But that's the one thing that's really.

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<v Speaker 3>Changed for me that I think I used to be,

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<v Speaker 3>for some reason, so shy and just afraid of crowds, and.

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<v Speaker 2>Now like I love people.

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<v Speaker 3>And I think it's partly because I realized that like

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<v Speaker 3>other folks aren't necessarily something that we should be afraid of.

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<v Speaker 3>It's really an opportunity, an opportunity to find somebody that

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<v Speaker 3>you might experience something with in life, an opportunity to

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<v Speaker 3>meet somebody who might change your perspective.

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<v Speaker 2>And so that's the biggest thing that's changed in me.

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<v Speaker 3>I'm still that little, like, you know, little girl that's

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<v Speaker 3>still looking for mommy to pick her up sometimes.

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<v Speaker 1>Yeah, well you know me, I'm always like I just

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<v Speaker 1>want to hug so probably same. Do you have great

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<v Speaker 1>memories of Iowa? What was your What was the sort

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<v Speaker 1>of picture of your family.

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<v Speaker 2>YEA, yeah.

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<v Speaker 3>So my family story is that we were the first

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<v Speaker 3>free black family in a little town called Muscatine, Iowa.

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<v Speaker 3>And I remember growing up, I used to hear the

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<v Speaker 3>story of my family all the time, of how we

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<v Speaker 3>were enslave people in Louisiana and Mississippi who made our

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<v Speaker 3>way north to Iowa, one of the first states to

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<v Speaker 3>rebuke the Futuive Slave Act and not send slaves who

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<v Speaker 3>had made their way to freedom.

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<v Speaker 2>Back down south.

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<v Speaker 3>And what it meant for you know, members of my

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<v Speaker 3>family to literally hear the stories of our ancestors who

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<v Speaker 3>were born into slavery, of having the documentation of knowing

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<v Speaker 3>the importance of like education and faith. And I bring

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<v Speaker 3>that all up because for me, as hard as things

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<v Speaker 3>are today, like you can't get over like how far

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<v Speaker 3>we've come. I mean, it was only two generations ago

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<v Speaker 3>where I can hear the stories of my ancestors and

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<v Speaker 3>what it meant for them to make their way to freedom.

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<v Speaker 3>And so for me, I've got stories of Iowa growing

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<v Speaker 3>up and being connected to my roots.

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<v Speaker 2>Most of my young youth, young life.

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<v Speaker 3>I spent in Chicago, so I've got a lot of

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<v Speaker 3>stories of Chicago.

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<v Speaker 2>I want it meant to like grow up there, and

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<v Speaker 2>you know Chicago. I mean, you know Chicago it is

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<v Speaker 2>I know Chican Town.

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<v Speaker 3>It's a town of leaders and big voices and big figures,

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<v Speaker 3>and that's what I was raised around. So, you know,

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<v Speaker 3>when we think about the work that I do now

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<v Speaker 3>of community service, it just felt like something that we

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<v Speaker 3>didn't name.

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<v Speaker 2>Organizing back then. It was just what it meant to

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<v Speaker 2>be a good person and show up for your community.

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<v Speaker 1>Yeah, when did the organizing bug get you? Like, when

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<v Speaker 1>did it dawn on you what you were doing, what

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<v Speaker 1>you're calling.

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<v Speaker 3>Yeah, well, I my journey takes us through the Midwest,

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<v Speaker 3>So I always say, anyone that flies over the middle

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<v Speaker 3>of the country, you are missing out right.

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<v Speaker 2>Go to Des Moines, Iowa.

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<v Speaker 3>Go to Chicago, but go to where I went to

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<v Speaker 3>school in Columbia, Missouri. I went there for college, and

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<v Speaker 3>that was the first time that I'd really experienced like

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<v Speaker 3>a more southern version of racism, where you know, folks

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<v Speaker 3>will say one thing to your face, but then say

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<v Speaker 3>a totally different thing when the sun goes down, Right.

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<v Speaker 2>This kind of like duplicity.

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<v Speaker 3>Not to say that racism wasn't alive and well in

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<v Speaker 3>Chicago and Iowa, but this Missouri kind of southern feel

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<v Speaker 3>was just different from what I had grown up with.

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<v Speaker 2>So I actually ended up leaving school.

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<v Speaker 3>There were just too many things going on for me

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<v Speaker 3>to kind of focus on academics. I just needed to

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<v Speaker 3>take a break. If my mom said, that's cool, but

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<v Speaker 3>you you got to figure that out boom. So I

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<v Speaker 3>ended up bartending during the day and doing like MMA

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<v Speaker 3>fighting at night to make money and get by I'm

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<v Speaker 3>sad with you.

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<v Speaker 2>And it was in that.

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<v Speaker 3>Kind of journey that I got a call. This was

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<v Speaker 3>like two thousand and seven, two thousand and eight. I

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<v Speaker 3>got a call from the Obama campaign. They had heard

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<v Speaker 3>about some of the work that I had done on

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<v Speaker 3>campus and that I wasn't in school currently and they

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<v Speaker 3>needed organizers. And I was like, look, I don't know

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<v Speaker 3>what an organizer is, but if I don't have to

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<v Speaker 3>get punched in the face to make my rent, I'm

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<v Speaker 3>willing to give it a try.

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<v Speaker 2>And that's when I started.

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<v Speaker 3>And I remember like I went into the office, and people,

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<v Speaker 3>of course would come in for Barack Obama, but that

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<v Speaker 3>feeling of why people stayed, they stayed because they found

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<v Speaker 3>other people that they connected.

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<v Speaker 2>With that, they believed that change could.

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<v Speaker 3>Be possible with and we did things that the felt impossible.

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<v Speaker 3>We elected a black man, the first black man's president

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<v Speaker 3>of the United States of America.

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<v Speaker 2>We also helped somebody like get a.

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<v Speaker 3>Stop sign on their street to stop folks from speeding

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<v Speaker 3>through and putting kids in danger. We helped somebody to

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<v Speaker 3>run a campaign and get on their city council. And

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<v Speaker 3>that was a moment when I really started to understand that, yeah,

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<v Speaker 3>there's big things in front of us, sexism, racism, homophobia,

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<v Speaker 3>but there's really something that can happen when people come

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<v Speaker 3>together with a shared purpose, the impossible can actually become possible.

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<v Speaker 1>Yeah. Well, and one of the things I love about

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<v Speaker 1>what you're saying, this is my drum beat. Also since

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<v Speaker 1>early Obama days, like people think politics is for someone else.

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<v Speaker 1>Policy happens somewhere else, you know. Thank God for lin

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<v Speaker 1>Manuel Miranda, right like he popularized it and people now

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<v Speaker 1>are like the room where it happens. I'm like keep

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<v Speaker 1>singing and also volunteer. But policy is everything around us.

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<v Speaker 1>You know. I'm on location right now in Colorado for

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<v Speaker 1>this film we were talking about earlier, and I'm looking

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<v Speaker 1>out in my window and I see a stop sign

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<v Speaker 1>and a one way sign and a no parking sign,

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<v Speaker 1>and there's trees on this particular sidewalk in this neighborhood

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<v Speaker 1>that I'm in, and like, all of that is the

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<v Speaker 1>result of policy, absolutely, And I think people don't understand

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<v Speaker 1>how personal it is. And when we take it away

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<v Speaker 1>from this like boring process or this, somebody else is

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<v Speaker 1>responsible for that. And you make it empowering when you

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<v Speaker 1>personalize the political and you say, like your kids need

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<v Speaker 1>a playground, let's organize the community for that. Yes, you

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<v Speaker 1>know something, some drinking fountains aren't working, you know at

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<v Speaker 1>your college on campus, in one of your buildings. Let's

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<v Speaker 1>organize around that. Like there is actual, real I think

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<v Speaker 1>effervescent excitement in organizing if we can give people the

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<v Speaker 1>way into it. And you are so good at that,

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<v Speaker 1>And I love that they tapped you for it. They

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<v Speaker 1>were just like, whatever is your night job? You come

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<v Speaker 1>work for us?

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<v Speaker 2>Oh, I love that.

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<v Speaker 3>Well, you're so great at that too. And I think

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<v Speaker 3>that's what we have to do with politics. We've got

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<v Speaker 3>to make it proximal to people again and remind them that,

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<v Speaker 3>like every policy that you see right now started off

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<v Speaker 3>as an idea. Every law that exists on our books

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<v Speaker 3>started off with somebody imagining that we deserve something better, right,

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<v Speaker 3>And that's our job.

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<v Speaker 2>And especially if.

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<v Speaker 3>You're if you are a woman, if you're a queer person,

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<v Speaker 3>if you're somebody that's living paycheck to paycheck, you may

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<v Speaker 3>not want to be involved in politics, but politics is

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<v Speaker 3>involved in your life already.

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<v Speaker 2>Boom right, Like, we have work to do to reclaim

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<v Speaker 2>this space.

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<v Speaker 3>And what I love doing with you and with the

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<v Speaker 3>Human Rights Campaign is taking down the distance right between

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<v Speaker 3>the people who are making the decisions and the people

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<v Speaker 3>to whom they are accountable, and that's you.

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<v Speaker 2>And me and everyone that exists in our neighborhoods.

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<v Speaker 1>Absolutely, and it's interesting, you know. Connecting those issues I

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<v Speaker 1>think is also so important because a lot of people

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<v Speaker 1>will think, oh, well, if you work on women's issues,

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<v Speaker 1>or you work on queer issues, or you work on

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<v Speaker 1>I don't know, civil engineering with the state, like whatever

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<v Speaker 1>is your bag. They're actually all so interconnected and an

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<v Speaker 1>attack on one is really an attack on all. You know,

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<v Speaker 1>they've been They've figured out that if they could come

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<v Speaker 1>for women and overturn row, they could begin this work

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<v Speaker 1>that they've always been trying. The far Ray has always

0:12:30.000 --> 0:12:32.720
<v Speaker 1>tried to come for our community. And if they can

0:12:32.960 --> 0:12:36.400
<v Speaker 1>destroy privacy laws for women, then they can destroy privacy

0:12:36.480 --> 0:12:39.760
<v Speaker 1>laws for queer people. And if they can boogeyman, you know,

0:12:40.200 --> 0:12:46.200
<v Speaker 1>our incredibly small population and most at risk population of

0:12:46.240 --> 0:12:50.600
<v Speaker 1>trans youth, then they can bully queer people again because

0:12:50.640 --> 0:12:54.360
<v Speaker 1>we got popular and they realized we're everywhere. And when

0:12:54.360 --> 0:12:58.000
<v Speaker 1>you see it, you can't unsee it. The desire for

0:12:58.080 --> 0:13:01.240
<v Speaker 1>some of these systems of power to harm the most

0:13:01.360 --> 0:13:04.800
<v Speaker 1>vulnerable so they can do the most damage. I'm really

0:13:04.880 --> 0:13:09.559
<v Speaker 1>curious how the years you organized, especially around reproductive freedom,

0:13:10.679 --> 0:13:15.640
<v Speaker 1>influence the way you organize for the LGBTQ community with

0:13:15.760 --> 0:13:17.080
<v Speaker 1>the HRC, because I know.

0:13:18.200 --> 0:13:20.800
<v Speaker 3>Yes, yes, and you better make it plain for the people,

0:13:20.800 --> 0:13:23.559
<v Speaker 3>Professor Bush, because you're exactly right.

0:13:23.760 --> 0:13:26.319
<v Speaker 2>Everything is connected.

0:13:26.440 --> 0:13:29.520
<v Speaker 3>And I think when our opposition talks about quote unquote

0:13:29.559 --> 0:13:33.640
<v Speaker 3>making America great again or going back to a simpler time,

0:13:33.840 --> 0:13:37.679
<v Speaker 3>they're literally talking about going back. And for me, as

0:13:37.720 --> 0:13:40.240
<v Speaker 3>a black queer woman, please do not put me in

0:13:40.280 --> 0:13:43.360
<v Speaker 3>a time machine, because even though things are not where

0:13:43.360 --> 0:13:45.640
<v Speaker 3>I need them to be today, don't take me back

0:13:45.640 --> 0:13:48.440
<v Speaker 3>to the sixties. Don't take me back to the forties.

0:13:48.520 --> 0:13:51.199
<v Speaker 3>Please don't take me back to the eighteen hundreds, because

0:13:51.200 --> 0:13:55.040
<v Speaker 3>we've made tremendous progress since then, right, And our job

0:13:55.120 --> 0:13:57.840
<v Speaker 3>right now is not just to protect the status quo,

0:13:57.960 --> 0:13:59.640
<v Speaker 3>but it's actually to fight for the world as it

0:13:59.679 --> 0:14:02.520
<v Speaker 3>should be and as it could be if we imagined

0:14:02.559 --> 0:14:06.000
<v Speaker 3>a democracy with our lives at the center. And I think,

0:14:06.000 --> 0:14:09.160
<v Speaker 3>you know, the fight for reproactive freedom. I spent thirteen

0:14:09.240 --> 0:14:12.760
<v Speaker 3>years working at Planned Parented. I went straight from you know,

0:14:12.800 --> 0:14:17.000
<v Speaker 3>the political campaign world into the world of reproductive rights

0:14:17.000 --> 0:14:21.680
<v Speaker 3>and reproactive justice, and it is everything to me. The

0:14:21.720 --> 0:14:25.880
<v Speaker 3>attack on our bodies, our ability to make decisions for ourselves,

0:14:25.960 --> 0:14:29.600
<v Speaker 3>our economic opportunity, that was all playing out in the

0:14:29.640 --> 0:14:32.480
<v Speaker 3>fight for abortion. And when you think about the script

0:14:32.560 --> 0:14:37.440
<v Speaker 3>that they used right first isolate a huge segment of

0:14:37.480 --> 0:14:41.760
<v Speaker 3>the population women right, then try to narrow the ability

0:14:41.760 --> 0:14:45.120
<v Speaker 3>of that group of people to make decisions for themselves,

0:14:45.560 --> 0:14:48.480
<v Speaker 3>and then convince even their allies that it's not a

0:14:48.520 --> 0:14:49.960
<v Speaker 3>popular thing to talk about.

0:14:50.000 --> 0:14:52.640
<v Speaker 2>That is a playbook of authoritarianism.

0:14:52.880 --> 0:14:55.200
<v Speaker 3>And it's also similar to the playbook that we see

0:14:55.200 --> 0:14:58.680
<v Speaker 3>playing out right now on trans lives and where we've

0:14:58.680 --> 0:15:01.360
<v Speaker 3>got to get people to understand is where the arc

0:15:01.440 --> 0:15:04.840
<v Speaker 3>of progress always leads. Look, we're a country that kind

0:15:04.880 --> 0:15:07.080
<v Speaker 3>of you know, we do a little two step, little

0:15:07.080 --> 0:15:10.680
<v Speaker 3>stutter step when it comes to progress, but in the

0:15:10.720 --> 0:15:13.680
<v Speaker 3>long arc, we always end in the place of expanding

0:15:13.760 --> 0:15:17.040
<v Speaker 3>rights and not narrowing them, especially for folks who start

0:15:17.080 --> 0:15:19.760
<v Speaker 3>off with less right. And I think right now there's

0:15:19.760 --> 0:15:21.520
<v Speaker 3>really that decision point in front of a lot of

0:15:21.560 --> 0:15:23.720
<v Speaker 3>people of are you going to be on the right

0:15:23.760 --> 0:15:27.000
<v Speaker 3>side of history and that doesn't mean waiting for public

0:15:27.000 --> 0:15:32.160
<v Speaker 3>opinion to catch up with the moral obligation that we

0:15:32.240 --> 0:15:34.920
<v Speaker 3>have to fight for everyone's civil rights and civil liberties.

0:15:36.560 --> 0:15:39.440
<v Speaker 1>Well, I think it's also particularly arresting because this is

0:15:39.480 --> 0:15:41.920
<v Speaker 1>the first time in our modern lives our country has

0:15:42.080 --> 0:15:48.520
<v Speaker 1>taken rights from people. We have absolutely impeded rights, we

0:15:48.640 --> 0:15:56.600
<v Speaker 1>have enacted policies that have been prejudicial and just set inequity,

0:15:57.000 --> 0:16:02.240
<v Speaker 1>you know, on steroids, but we have not, prior to

0:16:02.440 --> 0:16:10.400
<v Speaker 1>this recent time, seen the Supreme Court take settled rights away,

0:16:11.640 --> 0:16:16.960
<v Speaker 1>and that that is very arresting to me. And to

0:16:17.280 --> 0:16:21.320
<v Speaker 1>watch the way they're saying it all out loud. You know,

0:16:21.360 --> 0:16:23.560
<v Speaker 1>we're going to take abortion rights away. We don't care

0:16:23.560 --> 0:16:26.000
<v Speaker 1>if women die. Women are dying all over this country

0:16:26.040 --> 0:16:29.720
<v Speaker 1>and they don't care even that elected lady, whatever her

0:16:29.840 --> 0:16:32.520
<v Speaker 1>name is, I don't even know. I've stricken her from

0:16:32.560 --> 0:16:36.200
<v Speaker 1>my mental record, but who voted to take our rights

0:16:36.240 --> 0:16:39.000
<v Speaker 1>away and then needed abortion care and couldn't get it,

0:16:39.040 --> 0:16:40.960
<v Speaker 1>and then finally got to get it because she's an

0:16:40.960 --> 0:16:43.000
<v Speaker 1>elected official. I was like, well, that must be nice

0:16:43.000 --> 0:16:47.120
<v Speaker 1>for you, you know, is trying to say she doesn't think

0:16:47.160 --> 0:16:49.280
<v Speaker 1>they did the wrong thing. And I'm like, at some

0:16:49.360 --> 0:16:51.600
<v Speaker 1>point you got to wake up from this sort of

0:16:51.680 --> 0:16:55.520
<v Speaker 1>reverie of loyalty to party over country or over the

0:16:55.560 --> 0:17:01.880
<v Speaker 1>people you represent. And I don't know. It worries me

0:17:02.080 --> 0:17:07.119
<v Speaker 1>because they announced that they are very bullish on overturning Overfelsh,

0:17:07.320 --> 0:17:12.520
<v Speaker 1>which affects all of us. You know, the idea that

0:17:13.000 --> 0:17:18.600
<v Speaker 1>only some people in our country deserve rights is frankly

0:17:18.680 --> 0:17:22.640
<v Speaker 1>so an American. And when you talk about how far

0:17:22.720 --> 0:17:27.080
<v Speaker 1>we've come, yes, you know, I think about different than

0:17:27.119 --> 0:17:28.919
<v Speaker 1>your story. But I think about the fact that my

0:17:28.960 --> 0:17:31.960
<v Speaker 1>grandmother came to this country on a boat with her

0:17:32.000 --> 0:17:36.240
<v Speaker 1>family from Italy, walked through the stalls at Ellis Island,

0:17:36.640 --> 0:17:40.480
<v Speaker 1>you know, became an American. My grandmother was born in

0:17:40.520 --> 0:17:44.080
<v Speaker 1>a Stone farmhouse in Italy with no electricity or running water,

0:17:45.240 --> 0:17:49.280
<v Speaker 1>and two generations later, I have a computer in my pocket,

0:17:49.920 --> 0:17:53.480
<v Speaker 1>and am you know, an activist and a writer and

0:17:53.520 --> 0:17:57.600
<v Speaker 1>a producer and an actor and a like what you know?

0:17:58.520 --> 0:18:00.800
<v Speaker 1>The progress is so clear, and the idea that there

0:18:00.800 --> 0:18:03.119
<v Speaker 1>are people who want to take it from us, that

0:18:03.240 --> 0:18:07.720
<v Speaker 1>somehow taking from us gives them more is so strange

0:18:07.760 --> 0:18:11.520
<v Speaker 1>to me. So when I think about you and the

0:18:11.600 --> 0:18:14.480
<v Speaker 1>exceptional way you're able to talk to people about freedom,

0:18:15.040 --> 0:18:19.639
<v Speaker 1>you know, you frame our freedom, our community's freedom, not

0:18:19.800 --> 0:18:23.199
<v Speaker 1>just as an imperative, but you ask people questions. You

0:18:23.240 --> 0:18:25.639
<v Speaker 1>ask them what they believe in in terms of freedom

0:18:25.680 --> 0:18:30.600
<v Speaker 1>and dignity and belonging. And I'm curious how has the

0:18:30.720 --> 0:18:34.400
<v Speaker 1>motivation and also the question become a pairing for you,

0:18:34.480 --> 0:18:36.800
<v Speaker 1>Like how did you drill down on that as a

0:18:36.840 --> 0:18:40.959
<v Speaker 1>way to wake people up to what democracy is supposed

0:18:41.000 --> 0:18:41.440
<v Speaker 1>to be by?

0:18:41.840 --> 0:18:45.080
<v Speaker 3>And some of it is about helping people to really

0:18:45.160 --> 0:18:50.040
<v Speaker 3>wrestle with the disconnect between our experiences of progress and

0:18:50.040 --> 0:18:53.199
<v Speaker 3>then what actually exists in terms of our rights, Like

0:18:53.280 --> 0:18:55.720
<v Speaker 3>the last sixty years in American history have really been

0:18:55.800 --> 0:18:58.200
<v Speaker 3>transformative when you think about the progress that we've made,

0:18:58.280 --> 0:19:01.639
<v Speaker 3>right like women got the ability to get a credit card,

0:19:02.000 --> 0:19:04.080
<v Speaker 3>you know, or access lines of credit, to be.

0:19:04.040 --> 0:19:05.840
<v Speaker 2>Able to buy homes in their own name.

0:19:06.240 --> 0:19:09.640
<v Speaker 3>The Civil Rights Act past so that we could actually have,

0:19:10.000 --> 0:19:13.520
<v Speaker 3>you know, voting rights for black folks. We had marriage

0:19:13.520 --> 0:19:15.840
<v Speaker 3>equality become the law of the land, Roe v. Wade

0:19:15.880 --> 0:19:19.160
<v Speaker 3>became law, and then unbecame law. But all those things

0:19:19.200 --> 0:19:21.439
<v Speaker 3>happened really in the last sixty years or so, and

0:19:21.480 --> 0:19:24.680
<v Speaker 3>while some of us were celebrating the diversity of our nation,

0:19:24.840 --> 0:19:28.040
<v Speaker 3>how things were evolving and changing, I actually think that there.

0:19:27.920 --> 0:19:30.520
<v Speaker 2>Was a segment of this country that was terrified by it.

0:19:30.920 --> 0:19:32.000
<v Speaker 2>They saw all of this.

0:19:32.080 --> 0:19:34.119
<v Speaker 3>As we talk about what happened to our lives and

0:19:34.160 --> 0:19:36.919
<v Speaker 3>our families and two generations, there's a group of people

0:19:36.920 --> 0:19:41.479
<v Speaker 3>that saw the same thing and became rooted in figuring

0:19:41.560 --> 0:19:44.280
<v Speaker 3>out ways not to lose their hold on power because

0:19:44.320 --> 0:19:48.119
<v Speaker 3>they couldn't imagine a democracy that could hold.

0:19:47.560 --> 0:19:48.080
<v Speaker 2>All of us.

0:19:48.280 --> 0:19:50.680
<v Speaker 3>In fact, I used to have a past that would say,

0:19:50.680 --> 0:19:53.240
<v Speaker 3>the reason that those people are so afraid is because

0:19:53.240 --> 0:19:55.600
<v Speaker 3>they're worried that when folks that who look in love

0:19:55.720 --> 0:19:58.320
<v Speaker 3>like us have the power that matches our numbers, that

0:19:58.440 --> 0:19:59.879
<v Speaker 3>will treat them just as terribly.

0:20:00.119 --> 0:20:02.480
<v Speaker 2>They've treated us all these hundreds of years, right.

0:20:02.960 --> 0:20:05.840
<v Speaker 3>But if that was your motivation, you start to kind

0:20:05.840 --> 0:20:08.840
<v Speaker 3>of understand why people are so entrench and we've got

0:20:08.840 --> 0:20:12.720
<v Speaker 3>to break through some of that and actually force ourselves

0:20:12.760 --> 0:20:15.760
<v Speaker 3>to imagine a democracy. In Harold Washington, who was the

0:20:15.800 --> 0:20:18.280
<v Speaker 3>first black Mary or Chicago, used to say this, that's

0:20:18.320 --> 0:20:22.080
<v Speaker 3>actually fairer than fair to re envision a world where

0:20:22.119 --> 0:20:24.879
<v Speaker 3>all of us actually have an equal shot and what

0:20:25.080 --> 0:20:28.120
<v Speaker 3>that will take. And if we can construct that sort

0:20:28.119 --> 0:20:30.199
<v Speaker 3>of a future that everyone can be a part of,

0:20:30.720 --> 0:20:33.879
<v Speaker 3>that gives us the greatest room to access rights that

0:20:33.960 --> 0:20:36.760
<v Speaker 3>aren't as shallow as we currently have, because you're right,

0:20:37.240 --> 0:20:39.280
<v Speaker 3>right now, too many of our rights are hanging on

0:20:39.400 --> 0:20:41.480
<v Speaker 3>a single Supreme Court case.

0:20:41.920 --> 0:20:42.680
<v Speaker 2>The fall of Roe v.

0:20:42.840 --> 0:20:45.760
<v Speaker 3>Wade showed us that pretty clearly when Roe was overturned,

0:20:45.760 --> 0:20:48.040
<v Speaker 3>and you had all those state trigger laws that were

0:20:48.080 --> 0:20:50.280
<v Speaker 3>just waiting for that to happen so that they could

0:20:50.320 --> 0:20:54.280
<v Speaker 3>criticalize abortion access. If a Berga Fell is overturned, we've

0:20:54.280 --> 0:20:55.720
<v Speaker 3>got some protection with.

0:20:55.680 --> 0:20:59.040
<v Speaker 2>The respect for Marriajack, but it doesn't guarantee that you

0:20:59.080 --> 0:21:02.840
<v Speaker 2>can actually get married in every state. If Lawrence v.

0:21:03.080 --> 0:21:05.000
<v Speaker 2>Texas is overturned.

0:21:05.600 --> 0:21:08.359
<v Speaker 3>There are still states with laws on the books that

0:21:08.400 --> 0:21:11.679
<v Speaker 3>are banning sodomy, which could create a world where states

0:21:11.680 --> 0:21:15.280
<v Speaker 3>could criminalize whatever you are doing in your bedroom. That's

0:21:15.320 --> 0:21:19.159
<v Speaker 3>how shallow our rights are right now. So the reason

0:21:19.200 --> 0:21:21.359
<v Speaker 3>that I think we ask these questions to envision the

0:21:21.359 --> 0:21:24.720
<v Speaker 3>future of democracy is because this is a participatory sport.

0:21:25.240 --> 0:21:28.239
<v Speaker 3>We got to be able to constructive for ourselves and

0:21:28.440 --> 0:21:31.359
<v Speaker 3>help people to understand that there is right now a

0:21:31.400 --> 0:21:34.399
<v Speaker 3>disconnect in what many of us, not all of us,

0:21:34.400 --> 0:21:37.240
<v Speaker 3>but many of us have experienced in terms of the

0:21:37.280 --> 0:21:40.359
<v Speaker 3>ability to move in the world and what's actually protected

0:21:40.520 --> 0:21:43.560
<v Speaker 3>under law, and now's the time that we actually need

0:21:43.600 --> 0:21:47.520
<v Speaker 3>to fortify that foundation, not just by protecting the things

0:21:47.560 --> 0:21:49.920
<v Speaker 3>that were right, like Roe was always the floor and

0:21:49.960 --> 0:21:52.960
<v Speaker 3>never the ceiling when it came to protecting abortion access,

0:21:53.200 --> 0:21:55.960
<v Speaker 3>but instead to use this moment of crisis, when everyone

0:21:56.040 --> 0:21:59.679
<v Speaker 3>understands that something's wrong, to actually build the democracy that

0:21:59.680 --> 0:22:00.200
<v Speaker 3>we want.

0:22:00.520 --> 0:22:01.960
<v Speaker 1>And how do you think we do that?

0:22:02.240 --> 0:22:05.159
<v Speaker 2>Now, that's a big question. Look, it starts. We're getting

0:22:05.160 --> 0:22:06.280
<v Speaker 2>the power to make it.

0:22:06.240 --> 0:22:10.119
<v Speaker 3>Happen, right Like we've got to turn out to vote

0:22:10.119 --> 0:22:13.040
<v Speaker 3>this year, and you're seeing like tremendous things happen all

0:22:13.040 --> 0:22:17.080
<v Speaker 3>over the country when it comes to elections, from progressive

0:22:17.119 --> 0:22:22.520
<v Speaker 3>candidates are winning primaries with visionary platforms, to pro equality

0:22:22.520 --> 0:22:24.680
<v Speaker 3>candidates over performing in districts.

0:22:24.240 --> 0:22:26.400
<v Speaker 2>To the district where Donald Trump.

0:22:26.160 --> 0:22:29.800
<v Speaker 3>Votes in Mary Lago now being represented by a Democrat

0:22:29.880 --> 0:22:30.440
<v Speaker 3>in Florida.

0:22:30.560 --> 0:22:33.560
<v Speaker 2>Right, Like, there are these tremendous things that are happening.

0:22:33.200 --> 0:22:35.200
<v Speaker 3>But for us to get to change, we got to

0:22:35.200 --> 0:22:37.360
<v Speaker 3>have power first. So the first step is we got

0:22:37.400 --> 0:22:39.919
<v Speaker 3>to win some elections. But the second step, and it

0:22:39.960 --> 0:22:42.280
<v Speaker 3>has to happen in close secession, is we got to

0:22:42.280 --> 0:22:46.320
<v Speaker 3>hold people in office accountable to our vision for democracy.

0:22:46.760 --> 0:22:52.639
<v Speaker 1>Yes, yes, totally. And it's a weird thing, right, I

0:22:52.640 --> 0:22:56.080
<v Speaker 1>don't know, I've sort of been on this see saw

0:22:56.160 --> 0:23:00.200
<v Speaker 1>of hope and exhaustion. And it was a strange thing

0:23:00.640 --> 0:23:06.879
<v Speaker 1>to celebrate America's two hundred and fiftieth birthday. You know,

0:23:07.240 --> 0:23:09.760
<v Speaker 1>I was like, well, what are we like, what are

0:23:09.760 --> 0:23:15.240
<v Speaker 1>we celebrating? You know, I celebrate the idea that the

0:23:15.320 --> 0:23:18.400
<v Speaker 1>sacredness of the idea that we are building an equal nation.

0:23:18.640 --> 0:23:21.840
<v Speaker 1>And I also am heartbroken to see it, you know,

0:23:21.920 --> 0:23:24.960
<v Speaker 1>being chopped up like one of Donald Trump's casinos, and

0:23:25.000 --> 0:23:27.280
<v Speaker 1>the way he's distracting from the chop up and the

0:23:27.320 --> 0:23:29.680
<v Speaker 1>sale of all the parts is by making everybody hate

0:23:29.680 --> 0:23:32.200
<v Speaker 1>each other. I'm just like, this is how basic we are?

0:23:32.880 --> 0:23:36.560
<v Speaker 1>Oh God? And you know, to add insult to injury,

0:23:36.600 --> 0:23:39.160
<v Speaker 1>attacks on our community and you know, over six hundred

0:23:39.200 --> 0:23:43.160
<v Speaker 1>bills trying to criminalize queer people. And then and then,

0:23:43.680 --> 0:23:45.679
<v Speaker 1>you know, you tell the story of your family, like

0:23:46.160 --> 0:23:50.800
<v Speaker 1>I would be remiss to not say the terror I

0:23:50.960 --> 0:23:58.160
<v Speaker 1>feel loving my my family, our children, my friends, your children.

0:23:58.920 --> 0:24:02.400
<v Speaker 1>You know, look looking at what's happening around the country,

0:24:02.480 --> 0:24:05.879
<v Speaker 1>to black youth, to kids like Nolan Wells. You know

0:24:06.200 --> 0:24:10.159
<v Speaker 1>when when historians are starting to ask like could this

0:24:10.280 --> 0:24:15.080
<v Speaker 1>potentially be a resurgence of KKK activity around the two fifty,

0:24:15.240 --> 0:24:20.000
<v Speaker 1>Like what's going on here? You know it? It feels

0:24:20.119 --> 0:24:28.840
<v Speaker 1>like there is so much rage directed at all of us,

0:24:28.880 --> 0:24:35.800
<v Speaker 1>and I I guess I just wonder, Yes, we have

0:24:35.880 --> 0:24:37.560
<v Speaker 1>to turn out and vote, and yes we got to

0:24:37.560 --> 0:24:40.120
<v Speaker 1>take our school boards back from those moms for liberty

0:24:41.119 --> 0:24:44.439
<v Speaker 1>Kugu banana pants people, and like, yes, we have to

0:24:44.480 --> 0:24:46.800
<v Speaker 1>figure out how to actually get Congress to do its

0:24:46.840 --> 0:24:51.359
<v Speaker 1>damn job. But you know, how do you as a

0:24:51.440 --> 0:24:55.560
<v Speaker 1>queer black woman, like how are you moving through the

0:24:55.600 --> 0:25:00.560
<v Speaker 1>world right now? How are you how are you remaining hopeful?

0:25:00.680 --> 0:25:06.240
<v Speaker 1>How are you refusing to change how you move and

0:25:06.280 --> 0:25:09.840
<v Speaker 1>where you move? Or or are you taking different steps?

0:25:09.920 --> 0:25:11.959
<v Speaker 1>Are there places you don't feel like you can go

0:25:12.080 --> 0:25:12.600
<v Speaker 1>right now?

0:25:12.640 --> 0:25:12.760
<v Speaker 2>Like?

0:25:13.600 --> 0:25:17.560
<v Speaker 1>What what is all that in your being and in

0:25:17.600 --> 0:25:18.080
<v Speaker 1>your family?

0:25:18.119 --> 0:25:19.919
<v Speaker 2>I mean it's hard to sit in both, Like you're

0:25:20.000 --> 0:25:21.040
<v Speaker 2>right for me?

0:25:21.880 --> 0:25:24.960
<v Speaker 3>The week of America's two hundred and fiftieth birthday, well,

0:25:24.960 --> 0:25:26.680
<v Speaker 3>I'm just trying to have my hot dogs and a

0:25:26.680 --> 0:25:27.960
<v Speaker 3>little sparkler.

0:25:30.080 --> 0:25:32.560
<v Speaker 1>Like, just give me a hot dog and something the.

0:25:32.520 --> 0:25:37.680
<v Speaker 3>Best of America if you will. But it's the reminder

0:25:39.680 --> 0:25:43.680
<v Speaker 3>of who America is showed itself right. Yet Nolan Wells, which,

0:25:43.720 --> 0:25:46.639
<v Speaker 3>oh my gosh, is a parent right of kids of color?

0:25:46.840 --> 0:25:51.439
<v Speaker 3>Rips your heart apart. Yet Ice murder two people in

0:25:51.520 --> 0:25:56.399
<v Speaker 3>cold blood in the last week, just two dads, Like

0:25:56.440 --> 0:25:58.959
<v Speaker 3>what are we do? You even have the Supreme Court

0:25:59.280 --> 0:26:04.520
<v Speaker 3>rule again in to legalize discriminate discrimination against trans youth.

0:26:04.520 --> 0:26:06.680
<v Speaker 3>You had all of this happened in the same week.

0:26:07.160 --> 0:26:09.479
<v Speaker 3>And for me, I can't say that that's not who

0:26:09.560 --> 0:26:12.640
<v Speaker 3>America is because that's definitely part of our story, right.

0:26:13.320 --> 0:26:15.119
<v Speaker 3>But when I do think about the two hundred and

0:26:15.119 --> 0:26:18.120
<v Speaker 3>fiftieth of America I also try to remember that there's

0:26:18.160 --> 0:26:21.280
<v Speaker 3>another side to our story too, the side of the

0:26:21.280 --> 0:26:24.560
<v Speaker 3>story where you know Marsha p. Johnson, Sylvia Rivera throw the.

0:26:24.520 --> 0:26:27.440
<v Speaker 2>First brick, the side of the story where.

0:26:27.320 --> 0:26:32.080
<v Speaker 3>John Lewis marks marches across the Selma Bridge, the side

0:26:32.080 --> 0:26:34.600
<v Speaker 3>of the story where the women come together in Seneca Falls.

0:26:34.640 --> 0:26:37.080
<v Speaker 3>To imagine a different reality like that is as much

0:26:37.119 --> 0:26:42.240
<v Speaker 3>America too. And when I told you my family story

0:26:43.440 --> 0:26:45.679
<v Speaker 3>about Iowa, were the first free black family there. And

0:26:45.720 --> 0:26:48.879
<v Speaker 3>I remember my great aunt, who's the matriarch of our family.

0:26:48.920 --> 0:26:50.920
<v Speaker 3>She died at the age of one hundred and two.

0:26:52.560 --> 0:26:54.320
<v Speaker 2>And just before she passed, it.

0:26:54.240 --> 0:26:57.760
<v Speaker 3>Was she passed like one year into Trump's first term,

0:26:57.920 --> 0:27:01.119
<v Speaker 3>I believe. And I was taught her and I said,

0:27:01.280 --> 0:27:04.440
<v Speaker 3>you know, Aunt Birch, and my great aunt, I said, ugh,

0:27:04.960 --> 0:27:07.800
<v Speaker 3>things are so terrible now, things are so terrible. What

0:27:07.840 --> 0:27:11.480
<v Speaker 3>are we going to do? And she said, baby, you

0:27:11.520 --> 0:27:15.560
<v Speaker 3>ain't special. And she reminded me of how like my

0:27:15.680 --> 0:27:19.359
<v Speaker 3>grandfather fought in World War two for this country. And

0:27:19.400 --> 0:27:21.919
<v Speaker 3>he fought at a time when he was fighting for

0:27:22.000 --> 0:27:24.159
<v Speaker 3>rights for people who would not let him drink out

0:27:24.200 --> 0:27:26.600
<v Speaker 3>of the same water found, and yet he stood for

0:27:26.680 --> 0:27:29.639
<v Speaker 3>this nation not because of what it was, but because

0:27:29.680 --> 0:27:32.240
<v Speaker 3>of the promise of America and what it could be.

0:27:32.720 --> 0:27:35.280
<v Speaker 3>And because of that sacrifice, we get to have, like

0:27:35.359 --> 0:27:39.320
<v Speaker 3>you said, computers in our pockets beyond zoom. Talk about

0:27:39.359 --> 0:27:41.840
<v Speaker 3>a nation not just where we can live, but a

0:27:41.920 --> 0:27:45.160
<v Speaker 3>nation where we can thrive. And I think that the

0:27:45.200 --> 0:27:49.119
<v Speaker 3>greatest tool of an oppressor, whether you look at the

0:27:49.119 --> 0:27:53.120
<v Speaker 3>Trump administration, you look globally, look at the history of authoritarians,

0:27:53.760 --> 0:27:56.679
<v Speaker 3>is when the people lose hope. And I will be

0:27:56.840 --> 0:27:59.800
<v Speaker 3>damned if democracy dies on our watch, I will be

0:28:00.080 --> 0:28:03.080
<v Speaker 3>And if we are the generation that gives up because

0:28:03.080 --> 0:28:04.680
<v Speaker 3>it got hard, this is.

0:28:04.640 --> 0:28:07.159
<v Speaker 2>A hard part and this is what our ancestors have

0:28:07.200 --> 0:28:08.040
<v Speaker 2>set us up to do.

0:28:08.640 --> 0:28:13.160
<v Speaker 3>So you know, it's not quite the rosiest of viewpoints

0:28:13.200 --> 0:28:15.280
<v Speaker 3>on this nation, but I think it's an important one.

0:28:15.320 --> 0:28:17.359
<v Speaker 3>That part of the American story is the story of

0:28:17.400 --> 0:28:20.640
<v Speaker 3>people than the face of adversity refuse to give it.

0:28:21.040 --> 0:28:22.879
<v Speaker 3>And that's the chapter I feel like we've got to

0:28:22.880 --> 0:28:23.520
<v Speaker 3>write together.

0:28:25.040 --> 0:28:27.960
<v Speaker 1>I agree, And you know what I wonder for us,

0:28:28.720 --> 0:28:33.160
<v Speaker 1>there is there is no better story than the one

0:28:33.200 --> 0:28:38.400
<v Speaker 1>your grandfather believed in, right, like this true melting pot

0:28:38.560 --> 0:28:43.040
<v Speaker 1>of anyone in everyone who wants to be an American,

0:28:43.120 --> 0:28:46.320
<v Speaker 1>can be an American. Even reguezs that, like, you can't

0:28:46.520 --> 0:28:51.000
<v Speaker 1>become a Frenchman, but you can become an American, you know,

0:28:51.040 --> 0:28:53.360
<v Speaker 1>in the day of that speech, and you list it

0:28:53.360 --> 0:28:54.600
<v Speaker 1>off a bunch of more countries. I don't need the

0:28:54.600 --> 0:28:55.440
<v Speaker 1>French people to come for me.

0:28:55.480 --> 0:28:58.560
<v Speaker 2>I love y'all, but orry about the World Cup.

0:28:58.600 --> 0:29:03.280
<v Speaker 1>But yes, I know, oh god, that was heavy. Also though,

0:29:03.320 --> 0:29:09.400
<v Speaker 1>congratulations to Spain all both and but but like one

0:29:09.400 --> 0:29:12.200
<v Speaker 1>of the things I think about us is our story,

0:29:13.120 --> 0:29:16.240
<v Speaker 1>the ideal, the kind of like the seed at the

0:29:16.280 --> 0:29:20.680
<v Speaker 1>middle is so good that there is rightfully so so

0:29:20.800 --> 0:29:24.080
<v Speaker 1>much shame about all the wrong that has come with it.

0:29:24.480 --> 0:29:26.320
<v Speaker 1>Like if you think about it as to you know,

0:29:26.360 --> 0:29:29.840
<v Speaker 1>two scales, two sides of the scale, I guess like

0:29:30.280 --> 0:29:32.600
<v Speaker 1>we really want to lean into the good stuff, and

0:29:32.640 --> 0:29:35.560
<v Speaker 1>we want to ignore the bad stuff. And some of

0:29:35.560 --> 0:29:37.520
<v Speaker 1>the people who tell us to ignore the bad stuff

0:29:38.000 --> 0:29:39.920
<v Speaker 1>want us to be so raw raw for the good

0:29:40.360 --> 0:29:42.440
<v Speaker 1>so we don't pay attention to the bad stuff they're doing. Yes,

0:29:42.480 --> 0:29:45.320
<v Speaker 1>I'm talking about Donald Trump and all his friends, but

0:29:46.640 --> 0:29:51.560
<v Speaker 1>it strikes me, you know, the time I've spent in Germany,

0:29:51.680 --> 0:29:57.280
<v Speaker 1>there is no denying history. There are memorials and plaques

0:29:57.360 --> 0:30:02.920
<v Speaker 1>and museums, and I mean parks where you interactively walk

0:30:03.040 --> 0:30:07.360
<v Speaker 1>through art installations that are meant to acknowledge what happened

0:30:07.400 --> 0:30:10.240
<v Speaker 1>there and what the Nazis did and what they did

0:30:10.280 --> 0:30:16.000
<v Speaker 1>to other people. You are never allowed to forget, and

0:30:17.040 --> 0:30:22.040
<v Speaker 1>symbols are banned and gestures are banned, and like they

0:30:22.080 --> 0:30:27.080
<v Speaker 1>do not play with how hideous that chapter of their

0:30:27.200 --> 0:30:32.480
<v Speaker 1>national story was. And I think part of what we

0:30:32.640 --> 0:30:36.320
<v Speaker 1>have to do to build the America we've all always

0:30:36.360 --> 0:30:41.959
<v Speaker 1>deserved to actually claim like the good seed, is also

0:30:42.360 --> 0:30:47.280
<v Speaker 1>start acknowledging the bad. I think we have to build

0:30:47.320 --> 0:30:49.680
<v Speaker 1>the memorials. I think we you know, like what Brian

0:30:49.720 --> 0:30:53.240
<v Speaker 1>Stevenson did in the South, they should be everywhere. Like

0:30:53.520 --> 0:30:58.320
<v Speaker 1>we have to start to say, we have so much

0:30:58.360 --> 0:31:02.040
<v Speaker 1>to be grateful for. Let's not play about how we

0:31:02.160 --> 0:31:05.160
<v Speaker 1>got here. And that's what we haven't been willing to do.

0:31:05.200 --> 0:31:07.239
<v Speaker 1>And I fear that our lack of willingness to do

0:31:07.280 --> 0:31:10.280
<v Speaker 1>it is part of why we keep opening the door

0:31:10.400 --> 0:31:12.800
<v Speaker 1>for people who want to keep doing it.

0:31:12.880 --> 0:31:16.760
<v Speaker 3>I could not agree more. Look, this nation, for better

0:31:16.840 --> 0:31:21.320
<v Speaker 3>or worse, is going to outlive Donald Trump. The story

0:31:21.360 --> 0:31:23.720
<v Speaker 3>that we tell about this chapter matters. I mean, just

0:31:23.760 --> 0:31:25.760
<v Speaker 3>look at right now. They're trying to make us believe

0:31:25.800 --> 0:31:30.000
<v Speaker 3>that January sixth, what's a dog on Boston tea party? Right,

0:31:30.400 --> 0:31:34.000
<v Speaker 3>They're trying to rewrite history. There's a reason why Texas

0:31:34.080 --> 0:31:38.040
<v Speaker 3>is banning the story of our history in their history books.

0:31:38.280 --> 0:31:41.360
<v Speaker 3>There's a reason why this administration is coming after education,

0:31:41.480 --> 0:31:44.800
<v Speaker 3>because an uninformed populace is one that you can control.

0:31:45.240 --> 0:31:47.440
<v Speaker 3>So telling our story and reckoning with it is an

0:31:47.440 --> 0:31:50.160
<v Speaker 3>important piece of it. And I actually think that to

0:31:50.200 --> 0:31:53.880
<v Speaker 3>your point, in that reckoning, we can think of ways

0:31:53.920 --> 0:31:56.440
<v Speaker 3>to move forward differently, will they say? Old folks used

0:31:56.440 --> 0:31:59.440
<v Speaker 3>to say when you know better, you do better. But

0:31:59.480 --> 0:32:01.800
<v Speaker 3>this is chance to do that. I think the worry

0:32:01.840 --> 0:32:04.560
<v Speaker 3>that I have is is that sometimes we get so

0:32:06.240 --> 0:32:10.080
<v Speaker 3>entrenched in all of the bad that we can miss

0:32:10.520 --> 0:32:12.880
<v Speaker 3>all of the light that has still allowed.

0:32:12.640 --> 0:32:15.600
<v Speaker 2>Us to survive. And I think it's possible for us

0:32:15.680 --> 0:32:19.920
<v Speaker 2>to actually be able to hold both. That's a complicated

0:32:20.000 --> 0:32:23.160
<v Speaker 2>nature of being humans, a complicated nature of being an American.

0:32:23.600 --> 0:32:25.800
<v Speaker 2>But for me, look, as a black person, I ain't

0:32:25.840 --> 0:32:29.680
<v Speaker 2>got nowhere else to go. So we've got to claim.

0:32:29.920 --> 0:32:31.480
<v Speaker 2>We've got going to claim this nation.

0:32:31.600 --> 0:32:34.400
<v Speaker 3>I think about James Baldwin a lot who said, you know,

0:32:34.520 --> 0:32:36.680
<v Speaker 3>I love America more than any country in the world.

0:32:36.760 --> 0:32:38.640
<v Speaker 2>That's why I criticize her relentlessly.

0:32:39.160 --> 0:32:42.400
<v Speaker 3>It's okay to criticize this nation, but it's not okay

0:32:42.760 --> 0:32:44.280
<v Speaker 3>to give up on her and still want to be

0:32:44.320 --> 0:32:48.120
<v Speaker 3>a part of the American story. We have to reclaim

0:32:48.160 --> 0:32:50.880
<v Speaker 3>and embrace what is ours and what our ancestors have

0:32:50.920 --> 0:32:52.480
<v Speaker 3>already fought and already paid for.

0:32:53.280 --> 0:32:56.040
<v Speaker 1>Yeah, we have too much history here. We literally have

0:32:56.120 --> 0:33:02.160
<v Speaker 1>too much blood exact to ever say I think about

0:33:02.640 --> 0:33:05.800
<v Speaker 1>you know, w comal Bell He said something it must

0:33:05.800 --> 0:33:08.840
<v Speaker 1>have been like a year ago. Uh, he said, anytime

0:33:08.880 --> 0:33:12.160
<v Speaker 1>I get overwhelmed or I think like I can't keep

0:33:12.200 --> 0:33:15.640
<v Speaker 1>fighting this, I'm I'm done. He goes that, goes to

0:33:15.800 --> 0:33:18.960
<v Speaker 1>area dumb and smacks me across the face, and it

0:33:19.200 --> 0:33:22.360
<v Speaker 1>just made me laugh so hard. I was like, fair point,

0:33:23.000 --> 0:33:28.280
<v Speaker 1>because the people whose footsteps were following in have done

0:33:28.560 --> 0:33:31.920
<v Speaker 1>incredible work, and no matter how bad it is, we

0:33:31.960 --> 0:33:34.400
<v Speaker 1>have it better than they did, and so we better

0:33:34.440 --> 0:33:36.440
<v Speaker 1>not be the lazy generation.

0:33:37.680 --> 0:33:38.320
<v Speaker 2>We better not.

0:33:38.520 --> 0:33:40.560
<v Speaker 3>Can you imagine on the other side of the way,

0:33:40.560 --> 0:33:45.480
<v Speaker 3>our ancestors would collect us. You didn't march because you

0:33:45.520 --> 0:33:47.080
<v Speaker 3>were afraid they'd find you online.

0:33:47.120 --> 0:33:48.480
<v Speaker 2>You better get in those streets.

0:33:48.880 --> 0:33:52.080
<v Speaker 1>Yeah. Also like, oh you didn't you didn't go to

0:33:52.120 --> 0:33:56.520
<v Speaker 1>the protest because you were doomed. Get stuff out of here.

0:33:57.240 --> 0:33:59.560
<v Speaker 1>And now a word from our sponsors that I really

0:33:59.640 --> 0:34:08.719
<v Speaker 1>enjoy and I think you will too. I started to

0:34:08.760 --> 0:34:11.560
<v Speaker 1>think about the pressure we put on our children and

0:34:11.640 --> 0:34:16.000
<v Speaker 1>how that pressure is really being manipulated, especially in sports

0:34:16.040 --> 0:34:19.279
<v Speaker 1>and especially with trans kids. And they're claiming like, oh,

0:34:19.400 --> 0:34:21.600
<v Speaker 1>trans kids can't play sports because we have to protect

0:34:21.600 --> 0:34:26.080
<v Speaker 1>the girls. All the kids are friends. Like what are

0:34:26.120 --> 0:34:28.240
<v Speaker 1>we talking about? Kids just want to play with their friends.

0:34:28.719 --> 0:34:31.080
<v Speaker 1>You know, some little nine year old trans girl on

0:34:31.160 --> 0:34:34.840
<v Speaker 1>a soccer team isn't taking a space away from another

0:34:34.920 --> 0:34:39.480
<v Speaker 1>nine year old. They're just playing. And it's surreal to

0:34:39.520 --> 0:34:42.480
<v Speaker 1>me that the people who are trying to defund anything

0:34:42.520 --> 0:34:44.719
<v Speaker 1>that has to do with women, they've literally labeled the

0:34:44.760 --> 0:34:47.920
<v Speaker 1>word women dei and they want to cut all our funding,

0:34:48.040 --> 0:34:51.760
<v Speaker 1>including in sports, are saying this is somehow for the women.

0:34:53.120 --> 0:35:00.440
<v Speaker 1>Why do you think trans youth especially is being tararget it?

0:35:00.480 --> 0:35:06.160
<v Speaker 1>Is it because just statistically, so many people in this

0:35:06.200 --> 0:35:08.400
<v Speaker 1>country don't know a trans person or don't know that

0:35:08.440 --> 0:35:12.080
<v Speaker 1>they know a trans person. So they can boogeyman these kids.

0:35:12.239 --> 0:35:15.000
<v Speaker 3>It's like you said, they're looking for a boogeyman right now,

0:35:15.040 --> 0:35:17.440
<v Speaker 3>and I think it's It is so sad to me

0:35:17.520 --> 0:35:19.360
<v Speaker 3>because there used to be in a line in politics

0:35:19.360 --> 0:35:22.920
<v Speaker 3>that people didn't cross, right, you just didn't go after kids.

0:35:23.280 --> 0:35:28.440
<v Speaker 3>But right now you have adults, grown people. They're spending time, energy,

0:35:28.600 --> 0:35:32.200
<v Speaker 3>and money in states across the country pushing hundreds of

0:35:32.280 --> 0:35:36.279
<v Speaker 3>bills to target kids as young as five years old.

0:35:37.200 --> 0:35:40.239
<v Speaker 3>Can you imagine at a time when gas prices are

0:35:40.280 --> 0:35:44.280
<v Speaker 3>through the roof, there's wars all over the world, healthcare

0:35:44.320 --> 0:35:48.720
<v Speaker 3>premiums are out of control, there's explosive diarrhea on the strawberries,

0:35:49.080 --> 0:35:51.439
<v Speaker 3>Like this is what you're spending your time and your

0:35:51.560 --> 0:35:52.080
<v Speaker 3>energy on.

0:35:52.520 --> 0:35:55.320
<v Speaker 2>Why And if you look just one layer further.

0:35:55.480 --> 0:35:59.000
<v Speaker 3>There was a quote from the head of American Principles Project,

0:35:59.080 --> 0:36:02.120
<v Speaker 3>one of these extreme ass right wing organizations, and they

0:36:02.200 --> 0:36:05.080
<v Speaker 3>said that after the twenty twenty two election cycle. So

0:36:05.120 --> 0:36:09.240
<v Speaker 3>remember that's after Roe is overturned through the Dobbs decision

0:36:09.280 --> 0:36:13.719
<v Speaker 3>and they lose just a whole range of ballot initiatives

0:36:13.760 --> 0:36:17.200
<v Speaker 3>on abortion access. They threw issues at the wall to

0:36:17.239 --> 0:36:20.120
<v Speaker 3>see what would stick, and attacks on trans kids is

0:36:20.200 --> 0:36:20.840
<v Speaker 3>what's stuck.

0:36:21.600 --> 0:36:25.239
<v Speaker 2>This is not about safety and sports, it's not about

0:36:25.280 --> 0:36:29.560
<v Speaker 2>protecting girls. It's about using a community that people don't

0:36:29.600 --> 0:36:32.160
<v Speaker 2>know enough about yet to make it seem like there's

0:36:32.200 --> 0:36:35.440
<v Speaker 2>a boogeyman that's the source of all their challenges. And

0:36:35.480 --> 0:36:37.359
<v Speaker 2>now's the time where we got to break through that myth.

0:36:37.400 --> 0:36:40.400
<v Speaker 2>And I think that people are people are getting wise

0:36:40.480 --> 0:36:40.799
<v Speaker 2>to it.

0:36:41.280 --> 0:36:43.360
<v Speaker 1>Yeah, I think people are getting wise to it. And

0:36:43.400 --> 0:36:48.000
<v Speaker 1>I think especially a point that I have made to

0:36:48.040 --> 0:36:51.759
<v Speaker 1>some people that has been a big aha, is how

0:36:51.760 --> 0:36:55.440
<v Speaker 1>do you enforce what little kids are trans? And aren't

0:36:55.200 --> 0:36:58.600
<v Speaker 1>you want some stranger at a school or at an

0:36:58.680 --> 0:37:04.439
<v Speaker 1>after school sports club inspecting your children's genitalia because that's

0:37:04.480 --> 0:37:07.080
<v Speaker 1>the only way, that's the only way to check. So

0:37:07.200 --> 0:37:11.800
<v Speaker 1>what you're actually voting for is to put all children,

0:37:11.960 --> 0:37:14.680
<v Speaker 1>and let's be real, this will focus mostly on little girls.

0:37:15.680 --> 0:37:19.040
<v Speaker 1>You are you are voting to put children at risk

0:37:19.080 --> 0:37:22.560
<v Speaker 1>of sexual abuse under the guise of saying you want

0:37:22.600 --> 0:37:26.920
<v Speaker 1>to protect them from other children. Like, everybody better wake

0:37:27.000 --> 0:37:28.880
<v Speaker 1>up real quick, because that's not what we're going to do.

0:37:29.800 --> 0:37:33.799
<v Speaker 1>And what we're certainly not going to do is put

0:37:33.480 --> 0:37:35.560
<v Speaker 1>our kids under threat.

0:37:36.200 --> 0:37:39.279
<v Speaker 3>Look, we know that there's political attacks are happening, But

0:37:39.320 --> 0:37:41.400
<v Speaker 3>the way that we break through the policy is by

0:37:41.400 --> 0:37:45.120
<v Speaker 3>getting closer to the people, by having conversations with our friends,

0:37:45.120 --> 0:37:48.480
<v Speaker 3>with our neighbors, with other parents right in our communities.

0:37:48.520 --> 0:37:51.600
<v Speaker 3>And that's what this moment charges us to do. You know,

0:37:51.640 --> 0:37:54.239
<v Speaker 3>I was talking with one of my colleagues about the

0:37:54.280 --> 0:37:56.719
<v Speaker 3>marriage fight and how we actually got to marriage equality,

0:37:57.200 --> 0:38:00.080
<v Speaker 3>and she reminded me of two things, like, remember, in

0:38:00.080 --> 0:38:04.360
<v Speaker 3>two thousand and four, there were a ton of anti

0:38:04.640 --> 0:38:08.040
<v Speaker 3>marriage bowdnishis and bills are moving all across the country

0:38:08.080 --> 0:38:11.000
<v Speaker 3>two thousand and four. But in the aftermath of that,

0:38:11.040 --> 0:38:14.960
<v Speaker 3>when folks saw the cruelty and how wrong it was

0:38:15.040 --> 0:38:17.400
<v Speaker 3>to discriminate against our friends and neighbors, things.

0:38:17.160 --> 0:38:19.600
<v Speaker 2>Started to change. And I think that we're at that

0:38:19.640 --> 0:38:20.160
<v Speaker 2>point now.

0:38:20.680 --> 0:38:23.680
<v Speaker 3>And she also reminded me that in that time, they

0:38:23.680 --> 0:38:26.800
<v Speaker 3>said that they would measure their success by the moment

0:38:26.840 --> 0:38:29.239
<v Speaker 3>when kids could come out to their parents as gay

0:38:29.719 --> 0:38:33.120
<v Speaker 3>and the parents wouldn't cry out of fear. We have

0:38:33.480 --> 0:38:36.280
<v Speaker 3>overcome that bar in so many ways for the lesbian,

0:38:36.320 --> 0:38:38.319
<v Speaker 3>gay and bi community. That's where we need to go.

0:38:38.360 --> 0:38:41.480
<v Speaker 3>With the trans community, we're coming out and experiencing the

0:38:41.480 --> 0:38:43.560
<v Speaker 3>freedom of who they want to be does not feel

0:38:43.560 --> 0:38:46.440
<v Speaker 3>like a threat to their future and to their lives.

0:38:46.760 --> 0:38:48.600
<v Speaker 3>And that to me, like, I don't care where you

0:38:48.640 --> 0:38:50.920
<v Speaker 3>live in this country. I don't care what your identity is,

0:38:51.040 --> 0:38:53.840
<v Speaker 3>what your religion is, what your politic is. All of

0:38:53.920 --> 0:38:57.280
<v Speaker 3>us want our kids to experience that kind of freedom,

0:38:57.600 --> 0:39:03.279
<v Speaker 3>and if we can start having that conversation, that is transformative,

0:39:03.760 --> 0:39:05.640
<v Speaker 3>not just for a year, but for a generation.

0:39:06.680 --> 0:39:09.040
<v Speaker 1>Yeah. And you know, it's funny because I think there's

0:39:09.080 --> 0:39:12.120
<v Speaker 1>also this this talking point. They're like, oh, you know,

0:39:12.200 --> 0:39:15.920
<v Speaker 1>everybody's gay, and it's like, well, everybody used to be

0:39:16.000 --> 0:39:18.600
<v Speaker 1>right handed until we stopped the rules that said if

0:39:18.680 --> 0:39:20.960
<v Speaker 1>kids were left handed, you had to change it, and

0:39:21.000 --> 0:39:22.880
<v Speaker 1>then suddenly there were all these left handed people.

0:39:22.960 --> 0:39:25.239
<v Speaker 2>They were handed, you know.

0:39:25.560 --> 0:39:30.560
<v Speaker 1>And it's like, guys, if if media or knowing gay

0:39:30.600 --> 0:39:33.520
<v Speaker 1>people made kids gay, then everyone would be straight because

0:39:33.520 --> 0:39:38.399
<v Speaker 1>every movie ever is about straight people, all the kids cartoons,

0:39:38.440 --> 0:39:42.640
<v Speaker 1>all the Disney movies. Like, it's not a real thing.

0:39:43.360 --> 0:39:47.240
<v Speaker 1>We gotta like get past this idea that seeing people

0:39:47.360 --> 0:39:50.000
<v Speaker 1>is a bad thing. Knowing gay people or trans people

0:39:50.080 --> 0:39:52.480
<v Speaker 1>isn't gonna make your kid gay or trans, but it

0:39:52.560 --> 0:39:55.960
<v Speaker 1>will make you are gay or trans. Kid make it

0:39:56.000 --> 0:39:58.480
<v Speaker 1>to adulthood, and that's.

0:39:58.280 --> 0:40:00.279
<v Speaker 2>The difference, you know.

0:40:00.880 --> 0:40:02.960
<v Speaker 1>And I think about this a lot in terms of

0:40:04.400 --> 0:40:06.480
<v Speaker 1>because you know me, I love math because these are

0:40:06.600 --> 0:40:09.799
<v Speaker 1>very These are emotional issues and they're moral issues, and

0:40:09.840 --> 0:40:13.759
<v Speaker 1>they're all the things, and they're spiritual issues. But like

0:40:14.040 --> 0:40:16.440
<v Speaker 1>the math and the morals meet, I get excited. And

0:40:16.520 --> 0:40:19.399
<v Speaker 1>so like when people in the healthcare world talk about

0:40:19.480 --> 0:40:22.520
<v Speaker 1>women's issues like endometriosis and say that's niche, I'm like,

0:40:22.600 --> 0:40:25.480
<v Speaker 1>we are fifty one percent of the population. We're actually

0:40:25.520 --> 0:40:28.160
<v Speaker 1>the majority. So an issue that affects us is not

0:40:28.239 --> 0:40:32.520
<v Speaker 1>a niche. It's actually a crisis. And when people talk

0:40:32.560 --> 0:40:36.040
<v Speaker 1>about our community and they're like, well, you know, LGBTQ

0:40:36.120 --> 0:40:39.279
<v Speaker 1>people murmurmur. I'm like, conservative estimates say one in five,

0:40:39.400 --> 0:40:42.920
<v Speaker 1>probably one in four. But women aren't fifty one percent

0:40:42.960 --> 0:40:45.640
<v Speaker 1>of the population. The gays are probably twenty five percent.

0:40:46.440 --> 0:40:47.520
<v Speaker 2>We're not a niche.

0:40:48.040 --> 0:40:51.440
<v Speaker 1>Like you guys, you gotta get over it, like catch up,

0:40:51.560 --> 0:40:53.680
<v Speaker 1>come to the party. Our parties are more fun anyway.

0:40:54.000 --> 0:40:56.560
<v Speaker 1>You're welcome as long as you're not rude, and like,

0:40:56.680 --> 0:40:58.040
<v Speaker 1>let's moved it along, you.

0:40:58.000 --> 0:40:58.640
<v Speaker 2>Know, totally.

0:40:58.920 --> 0:41:01.319
<v Speaker 3>Yeah, And like I think that there's something to all

0:41:01.320 --> 0:41:04.960
<v Speaker 3>those people that are saying, like everybody's gay, what's happening?

0:41:05.040 --> 0:41:08.160
<v Speaker 3>I think they're actually either saying the world is changing

0:41:08.680 --> 0:41:10.120
<v Speaker 3>and I don't know how I can be a part

0:41:10.120 --> 0:41:13.040
<v Speaker 3>of it, right, Which look, I felt that way when

0:41:13.120 --> 0:41:15.680
<v Speaker 3>you know, we move from computers to max but now

0:41:15.760 --> 0:41:17.719
<v Speaker 3>look at me, I'm a mac. I'm doing okay, right,

0:41:17.800 --> 0:41:20.160
<v Speaker 3>Or we moved from my Nokia phone to a smartphone.

0:41:20.200 --> 0:41:22.279
<v Speaker 3>It was hard, but that kind of transition, and we

0:41:22.320 --> 0:41:25.080
<v Speaker 3>need to create a world where change isn't seen as

0:41:25.120 --> 0:41:26.880
<v Speaker 3>a bad thing, but it's actually seen.

0:41:26.719 --> 0:41:28.479
<v Speaker 2>As a positive way that we grow.

0:41:29.440 --> 0:41:32.560
<v Speaker 3>Or some of them are saying, why does that person

0:41:32.600 --> 0:41:34.799
<v Speaker 3>get to experience a freeeness that I have to hold

0:41:34.840 --> 0:41:35.360
<v Speaker 3>back every.

0:41:35.280 --> 0:41:37.719
<v Speaker 2>Day in my life? And I wonder how many of.

0:41:37.680 --> 0:41:41.759
<v Speaker 3>Those people actually are trying to unlock something that has

0:41:41.760 --> 0:41:43.880
<v Speaker 3>felt so deep and core to them but has been

0:41:43.920 --> 0:41:46.600
<v Speaker 3>stigmatized in a way that they can't break free from.

0:41:47.080 --> 0:41:49.120
<v Speaker 3>And that's the thing about this kind of a movement.

0:41:49.160 --> 0:41:52.359
<v Speaker 2>When we do it well, when we don't discard people.

0:41:53.600 --> 0:41:56.839
<v Speaker 3>That are moving through their challenges of change but find

0:41:56.880 --> 0:41:59.919
<v Speaker 3>ways to create on rams for them, you actually create

0:42:00.239 --> 0:42:03.279
<v Speaker 3>freeness for everybody, For that little boy that wants to

0:42:03.320 --> 0:42:05.759
<v Speaker 3>paint his nails, for that girl that wants to have

0:42:05.880 --> 0:42:09.040
<v Speaker 3>short hair, for anyone that wants to engage in the

0:42:09.080 --> 0:42:11.279
<v Speaker 3>world in whatever way they see fit, you create more

0:42:11.360 --> 0:42:13.719
<v Speaker 3>space for it. So I think this is one of

0:42:13.760 --> 0:42:16.319
<v Speaker 3>those times where we're going to look back and say,

0:42:16.360 --> 0:42:18.880
<v Speaker 3>can you believe that there was a time when people

0:42:19.080 --> 0:42:20.760
<v Speaker 3>fell away about trans people?

0:42:21.040 --> 0:42:23.960
<v Speaker 2>You know, because we'll reach a different level of freeness.

0:42:24.520 --> 0:42:27.080
<v Speaker 3>But this point of moving through that tension is a

0:42:27.120 --> 0:42:30.040
<v Speaker 3>really important one about how we navigate it, not from

0:42:30.040 --> 0:42:32.759
<v Speaker 3>a political perspective, but just as people that can see

0:42:32.800 --> 0:42:33.360
<v Speaker 3>each other.

0:42:33.200 --> 0:42:39.279
<v Speaker 1>Again, yeah, yeah, to again, to personalize it, you know,

0:42:39.400 --> 0:42:43.000
<v Speaker 1>in a really real way, and then hopefully that personal

0:42:43.040 --> 0:42:48.160
<v Speaker 1>motivation takes us into action. You know, we're we're coming

0:42:48.239 --> 0:42:54.120
<v Speaker 1>up on the midterms, Like, how are you encouraging people

0:42:54.160 --> 0:42:58.399
<v Speaker 1>to think about what's at stake for our community in

0:42:58.440 --> 0:43:02.080
<v Speaker 1>the upcoming election? If they are feeling apathetic or if

0:43:02.120 --> 0:43:04.239
<v Speaker 1>they're feeling tired, what are the things that you think

0:43:04.280 --> 0:43:07.719
<v Speaker 1>help remind them like you can't give up yet. And

0:43:07.760 --> 0:43:08.879
<v Speaker 1>this is why, you.

0:43:08.840 --> 0:43:10.680
<v Speaker 3>Know, we're actually at a moment where I feel like

0:43:10.840 --> 0:43:13.040
<v Speaker 3>if there's one thing that most people can agree on,

0:43:13.200 --> 0:43:16.800
<v Speaker 3>it's that something is not right in this country because

0:43:16.840 --> 0:43:20.319
<v Speaker 3>people experience it every day when you walk out of

0:43:20.360 --> 0:43:23.359
<v Speaker 3>your front door, right whether it's the gas prices or

0:43:23.440 --> 0:43:26.960
<v Speaker 3>you can't get berries at the store anymore, or worrying

0:43:26.960 --> 0:43:29.000
<v Speaker 3>that your kid's going to make it home from school safely.

0:43:29.080 --> 0:43:31.759
<v Speaker 3>Right Like, everybody is running into a crisis at some

0:43:31.840 --> 0:43:34.640
<v Speaker 3>point in their days. So our challenge right now isn't

0:43:34.719 --> 0:43:38.040
<v Speaker 3>necessarily reminding people of what's at stake. It's helping them

0:43:38.040 --> 0:43:40.839
<v Speaker 3>to believe that there's something that you can do about it,

0:43:41.120 --> 0:43:44.399
<v Speaker 3>and that your vote matters. And right now, like if

0:43:44.440 --> 0:43:46.920
<v Speaker 3>you just look across this country, there are so many

0:43:47.360 --> 0:43:49.640
<v Speaker 3>races and districts that are decided by a.

0:43:49.719 --> 0:43:54.200
<v Speaker 2>Handful of votes. Your vote matters. We got to make

0:43:54.239 --> 0:43:55.440
<v Speaker 2>sure that people turn out.

0:43:55.960 --> 0:43:58.799
<v Speaker 3>And at this point, look right now, there's still school

0:43:58.800 --> 0:44:01.000
<v Speaker 3>board races across the country. There are thousands of school

0:44:01.040 --> 0:44:03.879
<v Speaker 3>board races right, tens of thousands of them. There are

0:44:03.920 --> 0:44:06.080
<v Speaker 3>so many races where there are open seats just because

0:44:06.080 --> 0:44:07.120
<v Speaker 3>nobody raised their.

0:44:06.960 --> 0:44:08.560
<v Speaker 2>Hand, that could be you.

0:44:08.800 --> 0:44:10.640
<v Speaker 3>If you have a problem with your schools, now's the

0:44:10.680 --> 0:44:12.320
<v Speaker 3>time to jump on that school board.

0:44:12.440 --> 0:44:14.360
<v Speaker 2>But our top of the Human Rights campaign is to

0:44:14.400 --> 0:44:16.879
<v Speaker 2>give folks something to do let them know that there's

0:44:16.880 --> 0:44:18.560
<v Speaker 2>a community that backs them up and if they want

0:44:18.600 --> 0:44:20.600
<v Speaker 2>to take that next step in their leadership, give them

0:44:20.600 --> 0:44:21.440
<v Speaker 2>the tools to do it.

0:44:22.840 --> 0:44:37.680
<v Speaker 1>Yeah, and now a word from our wonderful sponsors, how

0:44:37.680 --> 0:44:40.920
<v Speaker 1>would you encourage people? You know? I feel like the

0:44:41.080 --> 0:44:43.840
<v Speaker 1>HRC is such an enormous organization in so many ways,

0:44:44.320 --> 0:44:47.239
<v Speaker 1>and there's people all the time that are just discovering

0:44:47.239 --> 0:44:51.000
<v Speaker 1>that it exists. For folks at home who maybe know

0:44:51.360 --> 0:44:53.560
<v Speaker 1>what we are, but not how to get involved, or

0:44:53.600 --> 0:44:56.200
<v Speaker 1>maybe even for people who are like I've heard of

0:44:56.239 --> 0:45:00.400
<v Speaker 1>the Human Rights Campaign, what does that do? Like, how

0:45:00.440 --> 0:45:03.279
<v Speaker 1>would you encourage listeners to understand what we do and

0:45:03.320 --> 0:45:04.440
<v Speaker 1>then how to get involved.

0:45:04.480 --> 0:45:06.480
<v Speaker 3>Yeah, we are here to make sure that no matter

0:45:06.560 --> 0:45:08.480
<v Speaker 3>where you live or who you are, you've got a

0:45:08.520 --> 0:45:11.279
<v Speaker 3>way to stand up for LGBTQ plus equality, either either

0:45:11.360 --> 0:45:13.000
<v Speaker 3>as a member of our community.

0:45:12.680 --> 0:45:13.400
<v Speaker 2>Or as an ally.

0:45:13.800 --> 0:45:16.000
<v Speaker 3>So I always encourage folks to come visit us, find

0:45:16.080 --> 0:45:19.000
<v Speaker 3>us on the interwebs, find us at HRC dot org.

0:45:19.080 --> 0:45:21.680
<v Speaker 3>We've got toolkits, we've got ways to connect you with

0:45:21.719 --> 0:45:24.440
<v Speaker 3>local volunteers. But if you just want to get started,

0:45:24.760 --> 0:45:27.480
<v Speaker 3>start by telling your story. Start by going out and

0:45:27.520 --> 0:45:30.160
<v Speaker 3>talking to your neighbors about why the election matters, or

0:45:30.200 --> 0:45:33.640
<v Speaker 3>about why trans kids matter, or about why you're an ally,

0:45:33.920 --> 0:45:36.279
<v Speaker 3>or what your experience has been like being a member

0:45:36.280 --> 0:45:38.239
<v Speaker 3>of our community in these tough times, because we know

0:45:38.719 --> 0:45:41.040
<v Speaker 3>the number one thing that moves other people to action

0:45:41.239 --> 0:45:43.640
<v Speaker 3>is knowing that somebody that they love and care about

0:45:44.040 --> 0:45:45.480
<v Speaker 3>needs them to be a part of this fight.

0:45:46.120 --> 0:45:48.640
<v Speaker 2>I also think that symbolism matters right now.

0:45:49.480 --> 0:45:53.200
<v Speaker 3>Putting up the little HRC sticker in your neighborhood or

0:45:54.200 --> 0:45:57.160
<v Speaker 3>at your business, like, that's important because people are looking

0:45:57.200 --> 0:45:59.960
<v Speaker 3>for those signs, those symbols that there are safe spaces

0:46:00.040 --> 0:46:02.640
<v Speaker 3>that are still available to us. And if you want

0:46:02.640 --> 0:46:05.080
<v Speaker 3>to do more, there are tons of things you can do,

0:46:05.160 --> 0:46:08.799
<v Speaker 3>from running for a school board to volunteering on an

0:46:08.960 --> 0:46:12.520
<v Speaker 3>HRC steering committee in your area, to making sure that

0:46:12.600 --> 0:46:15.160
<v Speaker 3>you're joining political campaigns to help to turn out the vote.

0:46:15.160 --> 0:46:17.560
<v Speaker 3>But we can be a source to help you figure

0:46:17.560 --> 0:46:19.000
<v Speaker 3>out the right ways to get engaged.

0:46:19.520 --> 0:46:22.080
<v Speaker 1>Yeah, that's one thing I'd like to encourage people. You know,

0:46:22.120 --> 0:46:26.560
<v Speaker 1>your local HRC chapter is such a great resource for

0:46:27.000 --> 0:46:30.600
<v Speaker 1>civic engagement in general. Just to know where to go,

0:46:30.680 --> 0:46:35.440
<v Speaker 1>who to learn from, how to get involved. It's pretty inspiring.

0:46:35.520 --> 0:46:37.200
<v Speaker 1>And one of the things I love. You know, we

0:46:37.239 --> 0:46:40.000
<v Speaker 1>do our big board meeting in DC and so many

0:46:40.000 --> 0:46:42.439
<v Speaker 1>of the chapters come and we get to just hang

0:46:42.480 --> 0:46:45.120
<v Speaker 1>out with everybody and meet people from all over and

0:46:44.800 --> 0:46:49.520
<v Speaker 1>I'm always so impressed with the things that they're activating on,

0:46:49.719 --> 0:46:52.520
<v Speaker 1>you know, both in terms of how to stand up

0:46:52.520 --> 0:46:56.800
<v Speaker 1>for the LGBTQ post community, but also their communities at large,

0:46:56.880 --> 0:47:00.880
<v Speaker 1>whether it's school kids or you know, I don't know,

0:47:01.040 --> 0:47:03.799
<v Speaker 1>clean water, like, they're working on all of it, and

0:47:03.840 --> 0:47:06.279
<v Speaker 1>it's a really good place to get started and kind

0:47:06.280 --> 0:47:08.040
<v Speaker 1>of find your thing.

0:47:08.280 --> 0:47:09.160
<v Speaker 2>Find your people.

0:47:09.280 --> 0:47:12.040
<v Speaker 3>That's what this is all about, right We want folks

0:47:12.040 --> 0:47:14.319
<v Speaker 3>to know that you're not alone. And HRC we've got

0:47:14.360 --> 0:47:18.000
<v Speaker 3>over four million members across the country. They're committed to this,

0:47:18.400 --> 0:47:19.839
<v Speaker 3>and that's why I say, like, you know, as hard

0:47:19.840 --> 0:47:22.920
<v Speaker 3>as things are right now, I just want every young

0:47:23.000 --> 0:47:26.799
<v Speaker 3>person that's coming out, every trans kid, every parent of

0:47:26.880 --> 0:47:29.520
<v Speaker 3>queer kids, to know that there are millions of people

0:47:29.600 --> 0:47:31.920
<v Speaker 3>that have your back and when you're ready to join us,

0:47:32.320 --> 0:47:35.760
<v Speaker 3>we are ready to wrap you in this rainbow embrace.

0:47:36.680 --> 0:47:40.759
<v Speaker 1>I love that. How do you feel like becoming a

0:47:40.840 --> 0:47:45.719
<v Speaker 1>parent has changed the way you advocate?

0:47:46.160 --> 0:47:50.239
<v Speaker 3>Oh, there's the before parenthood and there's now. And I

0:47:50.280 --> 0:47:54.960
<v Speaker 3>was always like a serious advocate, but I've never really

0:47:55.280 --> 0:47:58.160
<v Speaker 3>understood what it meant to have your heart beating outside

0:47:58.160 --> 0:48:01.480
<v Speaker 3>of your body, to have little people that you want

0:48:01.520 --> 0:48:04.240
<v Speaker 3>to so fiercely protect in this world, to be charged

0:48:04.280 --> 0:48:07.360
<v Speaker 3>with not only creating a world that they deserve, but

0:48:07.480 --> 0:48:11.359
<v Speaker 3>creating a world that's deserving of them. And right now,

0:48:11.360 --> 0:48:13.880
<v Speaker 3>I just feel like for our kids, the urgency of

0:48:13.880 --> 0:48:16.560
<v Speaker 3>this moment is unparalleled, and I just want to make

0:48:16.600 --> 0:48:18.880
<v Speaker 3>sure that when they grow up and they ask me,

0:48:19.080 --> 0:48:21.080
<v Speaker 3>you know what we did in this moment, I can say,

0:48:21.120 --> 0:48:24.960
<v Speaker 3>without flinching and without hesitation that we did everything that

0:48:25.000 --> 0:48:28.840
<v Speaker 3>we could. But I feel that immense responsibility to my kids.

0:48:30.560 --> 0:48:34.200
<v Speaker 1>Yeah, I mean too. It's wild. It's like it takes

0:48:34.239 --> 0:48:38.520
<v Speaker 1>the idea of what we leave, you know, how we

0:48:38.680 --> 0:48:41.400
<v Speaker 1>care for this planet while we're on it. It takes

0:48:41.400 --> 0:48:44.719
<v Speaker 1>the abstraction and it makes it so immediate because it's

0:48:44.760 --> 0:48:48.120
<v Speaker 1>what am I leading for? You? You know, are what

0:48:48.160 --> 0:48:53.120
<v Speaker 1>are you? Literally? What will you inherit on this earth?

0:48:53.760 --> 0:48:59.120
<v Speaker 1>And I think there's something really profound and committing to

0:48:59.200 --> 0:49:02.319
<v Speaker 1>making sure that all of our children inherit a place

0:49:02.320 --> 0:49:03.080
<v Speaker 1>where there will.

0:49:03.000 --> 0:49:07.400
<v Speaker 3>Is and that they know it's their job to protect

0:49:07.400 --> 0:49:08.919
<v Speaker 3>it for everyone that comes after them.

0:49:09.520 --> 0:49:12.799
<v Speaker 1>Yes, yes, it's all of our jobs. If there were

0:49:12.840 --> 0:49:16.479
<v Speaker 1>like three things. Speaking of jobs, we're getting a little

0:49:16.520 --> 0:49:21.319
<v Speaker 1>homework here. Three tasks, three things, three action items that

0:49:21.400 --> 0:49:25.160
<v Speaker 1>you would want to offer to listeners to begin on

0:49:25.239 --> 0:49:26.480
<v Speaker 1>their making a difference journey.

0:49:26.480 --> 0:49:28.280
<v Speaker 2>What do you think? Ooh, I love this question?

0:49:29.480 --> 0:49:30.200
<v Speaker 1>Oh good? Yes?

0:49:30.280 --> 0:49:31.919
<v Speaker 2>Number one, speak.

0:49:31.640 --> 0:49:35.560
<v Speaker 3>Up, tell your story. Don't let people say lies about

0:49:35.560 --> 0:49:42.160
<v Speaker 3>our community without hearing from you. Number two, find a

0:49:42.239 --> 0:49:47.399
<v Speaker 3>candidate that you love and give them five dollars. Join

0:49:47.440 --> 0:49:49.279
<v Speaker 3>their campaign, but be a part of it. But find

0:49:49.280 --> 0:49:52.160
<v Speaker 3>a candidate that inspires you and get active. And then

0:49:52.200 --> 0:49:54.000
<v Speaker 3>three and this one is a little bit kind of heady,

0:49:54.000 --> 0:49:57.600
<v Speaker 3>but like, don't give up. Have a practice every day

0:49:57.640 --> 0:50:00.520
<v Speaker 3>where you remind yourself that change is possible, but never

0:50:00.640 --> 0:50:03.480
<v Speaker 3>let your spirit feel like the way that we are

0:50:03.520 --> 0:50:04.239
<v Speaker 3>today is a way that.

0:50:04.239 --> 0:50:05.160
<v Speaker 2>We're always going to be.

0:50:05.480 --> 0:50:08.799
<v Speaker 3>But remintaining that kind of resilience about where we're going

0:50:08.840 --> 0:50:11.239
<v Speaker 3>to go as a community. It is so important to

0:50:11.280 --> 0:50:12.520
<v Speaker 3>get to the next bass fight.

0:50:14.360 --> 0:50:20.520
<v Speaker 1>I love that it's almost a resiliency practice or adice. Yeah. Well,

0:50:21.280 --> 0:50:25.160
<v Speaker 1>and for you, my very favorite question to ask everybody

0:50:25.920 --> 0:50:28.640
<v Speaker 1>what and it can be personal and professional. It could

0:50:28.640 --> 0:50:32.200
<v Speaker 1>be for HRC, anything, anything that strikes you. But I'm

0:50:32.239 --> 0:50:34.640
<v Speaker 1>really curious, because you do so much, and you achieve

0:50:34.719 --> 0:50:38.080
<v Speaker 1>so much, and you advocate for so much. What feels

0:50:38.080 --> 0:50:39.719
<v Speaker 1>like you're work in progress right now?

0:50:39.840 --> 0:50:44.280
<v Speaker 3>Oh, that's such a that's such a great question. Wow,

0:50:44.440 --> 0:50:47.000
<v Speaker 3>my work in progress. I think my work in progress

0:50:47.160 --> 0:50:50.160
<v Speaker 3>is like trying to figure out how this human thing

0:50:50.239 --> 0:50:53.200
<v Speaker 3>is supposed to work, you know, balancing if you can,

0:50:53.920 --> 0:50:58.480
<v Speaker 3>the mom piece and the work piece and the tending

0:50:58.560 --> 0:51:01.839
<v Speaker 3>to oneself piece all at the same time. I don't

0:51:01.840 --> 0:51:04.440
<v Speaker 3>know if there's any answers to it, but woo, she's

0:51:04.480 --> 0:51:05.400
<v Speaker 3>a work in progress.

0:51:05.440 --> 0:51:06.040
<v Speaker 2>I'll tell you that.

0:51:06.520 --> 0:51:10.799
<v Speaker 1>Mm hmm. I feel that deeply. Every day I'm like,

0:51:10.880 --> 0:51:14.000
<v Speaker 1>I'm so tired. But also, if I could just have

0:51:14.120 --> 0:51:17.120
<v Speaker 1>four more hours in the day, I might get it done.

0:51:17.520 --> 0:51:19.280
<v Speaker 2>That's right, I might actually have a shot.

0:51:19.400 --> 0:51:22.440
<v Speaker 1>But yeah, like I might have a shot. But also

0:51:22.480 --> 0:51:25.560
<v Speaker 1>I wanted to go to something hour ago both.

0:51:25.760 --> 0:51:29.040
<v Speaker 3>And I feel like that, and I feel like that's

0:51:29.080 --> 0:51:33.759
<v Speaker 3>indicative of the movement, right Like I want, as leading

0:51:33.760 --> 0:51:35.760
<v Speaker 3>the human rights campaign to build the movement.

0:51:35.800 --> 0:51:36.719
<v Speaker 2>I've always wanted to.

0:51:36.719 --> 0:51:39.400
<v Speaker 3>Be a part of one that is rigorous about the

0:51:39.520 --> 0:51:41.160
<v Speaker 3>change that we want to make in the world. But

0:51:41.160 --> 0:51:45.279
<v Speaker 3>it's equally rigorous about finding joy and celebrating each other

0:51:45.600 --> 0:51:49.719
<v Speaker 3>with reckless abandon right, and I think finding ways to

0:51:50.640 --> 0:51:52.200
<v Speaker 3>embody that in ourselves.

0:51:52.239 --> 0:51:54.080
<v Speaker 2>Like, that's a work in progress too.

0:51:54.440 --> 0:51:59.600
<v Speaker 1>I love that. Yeah, it's the work that's never done.

0:52:00.040 --> 0:52:01.920
<v Speaker 1>I think if you figure out how to do it

0:52:01.960 --> 0:52:05.800
<v Speaker 1>in a way that feels good, that's.

0:52:06.280 --> 0:52:08.320
<v Speaker 2>That's a life. That's a life, that's a movement.

0:52:08.480 --> 0:52:11.480
<v Speaker 1>Yeah all right, friends, Well you better be following Kelly

0:52:11.560 --> 0:52:14.120
<v Speaker 1>Robinson on Instagram and all the things, and the Human

0:52:14.239 --> 0:52:18.520
<v Speaker 1>Rights Campaign on Instagram and all the things, and come

0:52:18.600 --> 0:52:21.920
<v Speaker 1>join us also shameless Plug as a board member.

0:52:22.160 --> 0:52:27.400
<v Speaker 2>Our new merch is so crop tops for everyone.

0:52:26.000 --> 0:52:29.799
<v Speaker 1>Like it's so cute and the yes, yes, I wear it.

0:52:29.880 --> 0:52:30.560
<v Speaker 2>I love it.

0:52:30.760 --> 0:52:32.480
<v Speaker 1>Ever since I saw it on Nick, I was like,

0:52:32.520 --> 0:52:35.240
<v Speaker 1>I'm buying that immediately, and now I wear it everywhere

0:52:35.239 --> 0:52:37.480
<v Speaker 1>and people are like, oh, what is that? And what

0:52:37.520 --> 0:52:41.879
<v Speaker 1>I love about our merch is it's so good. And

0:52:41.960 --> 0:52:44.560
<v Speaker 1>also people go what is that? And then it's a conversation.

0:52:44.680 --> 0:52:47.680
<v Speaker 1>Start I love it, So you know, get yourself a

0:52:47.680 --> 0:52:49.040
<v Speaker 1>hat or a T shirt and then you got a

0:52:49.040 --> 0:52:51.160
<v Speaker 1>good way to begin your con though.

0:52:51.840 --> 0:52:53.800
<v Speaker 2>That's a perfect way to start right.

0:52:54.320 --> 0:52:58.120
<v Speaker 1>Just a little cute We deserve it well, thank you

0:52:58.160 --> 0:52:58.640
<v Speaker 1>for coming to.

0:52:58.760 --> 0:53:01.200
<v Speaker 2>Thank you this was so fun. And thank you Sophia Bush.

0:53:01.280 --> 0:53:01.799
<v Speaker 2>We love you.