WEBVTT - Icebergs Ahead

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<v Speaker 1>This episode is sponsored by FX's Fleischman Is in Trouble,

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<v Speaker 1>starring Jesse Eisenberg, Claire Danes, Lizzie Kaplan, and Adam Brodie.

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<v Speaker 1>The strama tells the story of recently divorced Toby Fleischmann,

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<v Speaker 1>who dies into the world of app bass dating with

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<v Speaker 1>the kind of success he never had in his youth.

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<v Speaker 1>Then his ex wife disappears, leaving him with their two

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<v Speaker 1>children and no hint of her return effectus. Fleischman Is

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<v Speaker 1>in Trouble, streaming November seventeenth only on Hulu. Good morning, peeps,

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<v Speaker 1>and welcome to Okay Epp Daily with Meet your Girl

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<v Speaker 1>Danielle Moody recording from the Brooklyn Bunker. Because you know

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<v Speaker 1>the toe, COVID and mass shootings. Nonetheless, folks, I have

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<v Speaker 1>started to ask a question that you're going to hear

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<v Speaker 1>me ask today's guest Robert Jones Jr. Who is the

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<v Speaker 1>author of the Profits and if you remember we had

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<v Speaker 1>Robert on I want to say the beginning of this year.

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<v Speaker 1>It could be the end of last year. Time. It's

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<v Speaker 1>a social construct. But the question that I'm asking, and

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<v Speaker 1>I just post it on TikTok and again, if you're

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<v Speaker 1>not following me on TikTok or on TikTok it's a

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<v Speaker 1>wonderful way to waste time. But also there's a lot

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<v Speaker 1>of really good political content on TikTok. So at Danielle

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<v Speaker 1>Moody Underscore is how you can find me there everywhere

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<v Speaker 1>else you can find me on social media at D

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<v Speaker 1>two cents. But the question that I've been asking is

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<v Speaker 1>do people feel like it is time to start seriously

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<v Speaker 1>considering leaving the United States? And I don't say that

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<v Speaker 1>to be hyperbolic or to come from a place of privilege,

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<v Speaker 1>because the freedom and the financial ability to be able

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<v Speaker 1>to pick up and leave is a privilege. And I

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<v Speaker 1>asked Robert, and I'm kind of asking a lot of

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<v Speaker 1>folks this Pride season, particularly those that are black and queer,

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<v Speaker 1>about whether or not it's something that they're even considering.

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<v Speaker 1>And a lot of people, I'm really surprised and also alarmed,

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<v Speaker 1>are coming back to me and saying yes, that they

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<v Speaker 1>are considering leaving, that they are beginning to do research

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<v Speaker 1>on what it means to be an ex pat in

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<v Speaker 1>certain countries and communities. And for those of you who've

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<v Speaker 1>been listening to the show for a long time, you

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<v Speaker 1>know that my sister has been an ex pat for

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<v Speaker 1>the last twelve years. She's returning to the United States

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<v Speaker 1>in June for the first time to live in twelve years.

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<v Speaker 1>She's coming back to a really different country than the

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<v Speaker 1>one that she left. The one that she left had

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<v Speaker 1>just elected a black man to be President of the

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<v Speaker 1>United States. The country that she left was advancing in

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<v Speaker 1>so many different ways, whether it had been marriage equality,

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<v Speaker 1>or trans rights or women's rights. We've been moving forward.

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<v Speaker 1>And of course, you know my sister Nicole, she comes

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<v Speaker 1>back and forth to the United States every year, so

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<v Speaker 1>it's not like this as a shock, but it's just

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<v Speaker 1>to say that while she's been gone and living abroad,

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<v Speaker 1>the United States has changed drastically and changed drastically for

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<v Speaker 1>the worse. And you know, I am somebody who's not afraid,

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<v Speaker 1>as you all know, to tell the fucking truth and

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<v Speaker 1>to say, you know, there are some times when I'll

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<v Speaker 1>say things that I've said over the years which woke

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<v Speaker 1>af began because of Trump, began because I saw the

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<v Speaker 1>direction that this country was willing to head post our reconstruction.

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<v Speaker 1>To point out, which is what I will refer to

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<v Speaker 1>as the Obama years, I started woke af because I said,

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<v Speaker 1>people need to wake the flock up. Like these people,

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<v Speaker 1>these white supremacsts, these Christian fundamentalists, these cult members, They're

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<v Speaker 1>not going quietly into the good good night. They are

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<v Speaker 1>going to go clawing and screaming, and they want to

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<v Speaker 1>cause as much fucking harm as possible physically, emotionally, mentally,

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<v Speaker 1>and spiritually to those that they don't deem to be

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<v Speaker 1>human or worthy right to exist. And so when you

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<v Speaker 1>see that the direction that things have taken is it

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<v Speaker 1>has moved so far from rhetoric to policy to acts

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<v Speaker 1>of violence that we are now losing the ability to

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<v Speaker 1>keep track of because they are happening so frequently. What

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<v Speaker 1>alternative do you see? And so that's the question that

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<v Speaker 1>I'll ask Robert, and it's a question that I'm asking myself,

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<v Speaker 1>and I'm having conversations with my own family about you know,

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<v Speaker 1>I don't want you to think that I am, you know,

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<v Speaker 1>being crazy, or you don't think that things are going

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<v Speaker 1>to get this bad. But there was a small, significant

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<v Speaker 1>time period in which the people of Germany fled right

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<v Speaker 1>where they fled because they saw what was happening to

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<v Speaker 1>their country. They saw what Hitler was doing, and they

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<v Speaker 1>did not want to stick around to find out how

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<v Speaker 1>bad it was going to get. And those are people

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<v Speaker 1>who lived right, who didn't end up in concent dying

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<v Speaker 1>in concentration camps, or you know, being able to survive

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<v Speaker 1>that kind of torture. We're not going to have the

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<v Speaker 1>world intervene in the way that the world, first of all,

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<v Speaker 1>took six million Jewish people to fucking die before the

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<v Speaker 1>world did intervene. And if we're probably honest about it,

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<v Speaker 1>it was more so about the economic prosperity of Europe

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<v Speaker 1>and the United States then it was the actual lives

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<v Speaker 1>of those that were being targeted Jewish people and others.

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<v Speaker 1>So if we are now a backsliding democracy, if there

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<v Speaker 1>are only but a handful of actual strong democracies that

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<v Speaker 1>are left in this world, and we are seeing each

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<v Speaker 1>and every day and increase in mass shootings, our schools

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<v Speaker 1>are not safe, our places of worship are not safe,

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<v Speaker 1>our grocery stores are not safe, the movie theaters are

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<v Speaker 1>not safe. COVID is still a thing, racial hatred is growing,

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<v Speaker 1>and the Democrats who are supposedly in power are not

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<v Speaker 1>going to do anything about it. Then what is our recourse?

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<v Speaker 1>And for me right now, it is starting to think

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<v Speaker 1>about where else can I live and where else can

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<v Speaker 1>I thrive. My conversation with Robert, we will talk about

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<v Speaker 1>James Baldwin and how James Baldwin left the United States

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<v Speaker 1>because there was going to be no way that he

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<v Speaker 1>was going to be able to write and create and

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<v Speaker 1>to even imagine what it was that we needed to

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<v Speaker 1>do as a nation if he had to be worried

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<v Speaker 1>about his own day to day survival. Right, So I

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<v Speaker 1>think about that as a creative I think about the

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<v Speaker 1>way I feel so weighed down now, and we haven't

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<v Speaker 1>tumbled all the way down the rabbit hole yet. We're

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<v Speaker 1>in a free fall, but we haven't hit the rock bottom,

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<v Speaker 1>And so I think about how exhausted I am, how

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<v Speaker 1>I'm worried about my own mental health, how I've been

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<v Speaker 1>sharing on this show and others about my mental and

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<v Speaker 1>emotional stability, an ability to continue to do this type

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<v Speaker 1>of work when it isn't just reporting the news, right,

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<v Speaker 1>this is what we are all currently live from. So

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<v Speaker 1>there's no way to do this work and be detached

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<v Speaker 1>from it when every fiber of my being is attached

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<v Speaker 1>to our ability to have equity in this country, so

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<v Speaker 1>you know. Funny enough. On TikTok, I had asked you

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<v Speaker 1>the question as well. So many people responded and have

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<v Speaker 1>said that they are looking at Uruguay, South Africa. Portugal

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<v Speaker 1>came up a number of times, and I'm like, what

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<v Speaker 1>is it you all know about Portugal that I don't.

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<v Speaker 1>I've been to Portugal. It was absolutely beautiful. I loved it.

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<v Speaker 1>I love the food. The country is gorgeous. I don't

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<v Speaker 1>know anything about how to speak Portuguese. I don't know

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<v Speaker 1>anything about the treatment of black people in that country,

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<v Speaker 1>their laws around LGBTQ people. I know nothing. But I

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<v Speaker 1>thought it was really interesting that in my comments section

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<v Speaker 1>that so many people had said Portugal. So if you

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<v Speaker 1>know something about Portugal, please do share if you why

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<v Speaker 1>you think it is a safe haven and why it's

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<v Speaker 1>on your list of places to go, if it is

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<v Speaker 1>in fact on your list. But folks, you know, the

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<v Speaker 1>more people that I talk to, the more worried I'm becoming.

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<v Speaker 1>The more worried I'm becoming that I'm not hyperbolic, that

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<v Speaker 1>maybe this ship doesn't turn around right, that maybe we

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<v Speaker 1>actually are on the Titanic and what Democrats are doing

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<v Speaker 1>is just rearranging the deck chairs and not recognizing that

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<v Speaker 1>the iceberg is the Republican Party, and the water that

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<v Speaker 1>is being taken on by the Titanic, which is America,

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<v Speaker 1>is white supremacy, and that it is everywhere, and Democrats

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<v Speaker 1>are refusing to acknowledge this very clear reality. Instead, I heard, oh,

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<v Speaker 1>we're going to focus on inflation and gas prices. Okay,

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<v Speaker 1>that's great, because those issues are important. But do you

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<v Speaker 1>know what else is important? The ability to go to

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<v Speaker 1>the gas pump and to the grocery store and not

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<v Speaker 1>be shot dead. Just an idea. So you know, folks,

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<v Speaker 1>I am worried. And you know, it's interesting because we

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<v Speaker 1>are watching the war still unfold in Ukraine at the

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<v Speaker 1>hands of Russia, and we're watching some of these people

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<v Speaker 1>that have decided to stay and fight and others that

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<v Speaker 1>have fled. And you know, those people that fled may

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<v Speaker 1>never see their country again. Right, They may never step

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<v Speaker 1>foot in Ukraine, and if they do, it will not

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<v Speaker 1>be the Ukraine that they left. And I'm starting to

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<v Speaker 1>think that way about America. And while we are not

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<v Speaker 1>under rolling tank attacks, we are under rolling policy attacks.

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<v Speaker 1>And while some have referred as Michelle Goldberg did in

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<v Speaker 1>a recent New York Times off ed as US being

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<v Speaker 1>in a cold war with the Republicans. I don't think

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<v Speaker 1>that there is anything cold about this war. It isn't

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<v Speaker 1>just a war of words. They are instituting policy, and

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<v Speaker 1>they are ginning up their base, which is a base

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<v Speaker 1>of violent white supremacist to take action. Right. The insurrection

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<v Speaker 1>wasn't a mistake for them. It was plan B. And

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<v Speaker 1>Plan B is still on the table and still unfolding.

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<v Speaker 1>So if we know all of these things to be true,

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<v Speaker 1>then what is going to be that thing that sends

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<v Speaker 1>us over the edge where we begin to see a

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<v Speaker 1>mass exodus from this country? And personally, I don't want

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<v Speaker 1>to wait until I have to sneak out of the

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<v Speaker 1>country because our freedom of movement is gone. So listen

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<v Speaker 1>to the conversation coming next with our friend Robert Jones, Junior,

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<v Speaker 1>author of The Prophets and brilliant, brilliant intellectual thinker of

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<v Speaker 1>issues of race and gender, sexual identity, orientation, and just

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<v Speaker 1>overall a humanitarian, someone who thinks about us as humans.

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<v Speaker 1>But again I post the question for you, what would

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<v Speaker 1>it take for you to leave the United States? Is

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<v Speaker 1>it's something that you're even considering and if it is

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<v Speaker 1>in the back of your mind, what is it that

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<v Speaker 1>you think would move it to the forefront. Coming up next,

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<v Speaker 1>my conversation with Robert Jones Jr. It's no secret that

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<v Speaker 1>the news is horsepill hard to swallow. Thankfully, there's The

0:12:47.280 --> 0:12:51.880
<v Speaker 1>Bituation Room podcast, hosted by comedian and commentator Francesca free

0:12:51.960 --> 0:12:55.280
<v Speaker 1>Erntini for a lighter take on the heavy stuff. Each week,

0:12:55.320 --> 0:12:59.280
<v Speaker 1>The Bituation Room brings you progressive comedians, experts, and activists

0:12:59.280 --> 0:13:01.280
<v Speaker 1>to break down the issues in a way that won't

0:13:01.280 --> 0:13:03.880
<v Speaker 1>just leave you crying under a weighted blanket. Get The

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<v Speaker 1>Bituation Room on Apple Podcasts, Spotify, Stitcher, and streaming on

0:13:08.040 --> 0:13:16.280
<v Speaker 1>YouTube and Twitch. Hey, I'm David. Plots of Slates Political Gabfest.

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<v Speaker 1>As another election season accelerates, it can be tricky to

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<v Speaker 1>sort through all the noise and the news. Each week

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<v Speaker 1>on the Gapfest, John Dickerson, Emily Bathlon and I decipher

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<v Speaker 1>the headlines, break down the races, and tell you what

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<v Speaker 1>issues really matter. We do not always agree, we definitely

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<v Speaker 1>do not always agree, but we always deliver thoughtful debate

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<v Speaker 1>and we always have a good time. So subscribe to

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<v Speaker 1>Slate's Political Gapfest New episodes every Thursday. Folks, I am

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<v Speaker 1>so happy to welcome back to Woke a f friend

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<v Speaker 1>of mine in the social sphere. You probably know him

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<v Speaker 1>as Son of Baldwin on Twitter and on Instagram. Robert

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<v Speaker 1>Jones Junior is also the author of The Prophets and

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<v Speaker 1>one of the most profound voices I think that I

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<v Speaker 1>have heard and read in quite some time that paints

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<v Speaker 1>a picture of our humanity that I think is so

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<v Speaker 1>missing now. Robert, I don't even know where to begin,

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<v Speaker 1>because so much has transpired since our last conversation. I

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<v Speaker 1>am grateful for the opportunity that we get to share

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<v Speaker 1>our thoughts in social media, you know, on different platforms,

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<v Speaker 1>back and forth. But how are you feeling this season,

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<v Speaker 1>this Pride season? What are you feeling as a black

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<v Speaker 1>queer man in America right now? About where we are

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<v Speaker 1>and who you are? Well, first of all, the legendary

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<v Speaker 1>icon Danielle Moody, thank you so much for having me

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<v Speaker 1>your show. I was telling you before that you, to

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<v Speaker 1>me are the vital voice of this generation. You are

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<v Speaker 1>saying the things that no one else is saying. You're

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<v Speaker 1>approaching the truth which with such rigor and vigor. So

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<v Speaker 1>thank you for all that you're doing. How I feel

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<v Speaker 1>as a black queer person right now is under siege

0:15:23.840 --> 0:15:29.680
<v Speaker 1>but also filled with the spirit of resistance. What sums

0:15:29.760 --> 0:15:34.800
<v Speaker 1>up my resistance? In fact, I just saw on Instagram

0:15:35.920 --> 0:15:39.640
<v Speaker 1>the US Marines posted a pride post. It was a

0:15:39.680 --> 0:15:46.320
<v Speaker 1>camouflage helmet with rainbow bullets attached to the side of

0:15:46.360 --> 0:15:52.520
<v Speaker 1>the helmet. And that is the danger of being a

0:15:52.520 --> 0:15:57.160
<v Speaker 1>black queer person in a white supremacist, capitalist patriarchy. They

0:15:57.160 --> 0:16:01.480
<v Speaker 1>find ways to make you like them so that your

0:16:01.760 --> 0:16:06.640
<v Speaker 1>what was normally your resistance becomes your complicity. And so

0:16:07.040 --> 0:16:14.600
<v Speaker 1>I'm fighting against that internally and externally. You know, I

0:16:15.240 --> 0:16:18.160
<v Speaker 1>saw the image. The image was shared with me, the

0:16:18.520 --> 0:16:22.960
<v Speaker 1>military image that you're talking about, and I said, my goodness,

0:16:23.000 --> 0:16:27.560
<v Speaker 1>the tactlessness. Right Like, First of all, you know, that

0:16:27.600 --> 0:16:30.200
<v Speaker 1>image was put up in Tulsa. Hadn't happened yet, the

0:16:30.200 --> 0:16:34.160
<v Speaker 1>shooting at the hospital hadn't happened yet. But I thought

0:16:34.200 --> 0:16:36.840
<v Speaker 1>to myself, this is not what my pride looks like.

0:16:36.880 --> 0:16:41.440
<v Speaker 1>And this is not how you show um, how you

0:16:41.480 --> 0:16:45.880
<v Speaker 1>show your connectedness to community or even lift up those

0:16:46.320 --> 0:16:50.960
<v Speaker 1>LGBTQ plus military members. Right it's talking about Oh, it's

0:16:51.000 --> 0:16:54.320
<v Speaker 1>gonna be murder, but let's make it rainbow. I like,

0:16:54.480 --> 0:16:57.800
<v Speaker 1>in my mind, like, that's that's what I saw. It's like, oh,

0:16:57.840 --> 0:17:00.280
<v Speaker 1>it's gonna be white supremacy. But let's disc go it

0:17:00.360 --> 0:17:06.080
<v Speaker 1>up a bit. And so I ask you, you know,

0:17:06.520 --> 0:17:13.120
<v Speaker 1>pride initially started as a riot, right It was black

0:17:13.760 --> 0:17:18.440
<v Speaker 1>queer people, black trans women who were at the forefront

0:17:19.080 --> 0:17:22.440
<v Speaker 1>of the riot that happened at Stonewall here in New

0:17:22.560 --> 0:17:26.400
<v Speaker 1>York where we are, because they had had enough of

0:17:26.480 --> 0:17:32.119
<v Speaker 1>being beaten, of being abused by the state right that

0:17:32.200 --> 0:17:35.760
<v Speaker 1>they were supposed to protect them. And so what do

0:17:35.880 --> 0:17:40.320
<v Speaker 1>you feel about the way in which pride started those

0:17:40.359 --> 0:17:44.560
<v Speaker 1>many decades ago? And where you see that pride, the

0:17:44.720 --> 0:17:48.479
<v Speaker 1>concept of pride has arrived at the moment that we

0:17:48.480 --> 0:17:53.320
<v Speaker 1>are in now. When I think about Marcia and Sylvia

0:17:53.359 --> 0:17:57.480
<v Speaker 1>and all those elders and ancestors who threw bricks through

0:17:57.560 --> 0:18:01.719
<v Speaker 1>windows and resisted arrest and we're fighting in the streets

0:18:02.000 --> 0:18:05.120
<v Speaker 1>literally for their lives against a state that didn't even

0:18:05.160 --> 0:18:10.239
<v Speaker 1>recognize their humanity, I am inspired to do what I

0:18:10.280 --> 0:18:14.960
<v Speaker 1>can as an artist to remember uplift and remind the

0:18:15.080 --> 0:18:19.919
<v Speaker 1>society that what liberation looks like is not always pretty.

0:18:20.000 --> 0:18:24.560
<v Speaker 1>It's not always clean. It's not always holding hands and

0:18:25.920 --> 0:18:30.720
<v Speaker 1>singing songs. Sometimes it's punching your oppressor dead in his face.

0:18:32.520 --> 0:18:34.879
<v Speaker 1>That's what it is sometimes. And you talk about this

0:18:34.920 --> 0:18:38.920
<v Speaker 1>a lot too, when when we're talking about how weak

0:18:39.440 --> 0:18:44.360
<v Speaker 1>the democratic opposition to the conservative agenda has been, how

0:18:44.400 --> 0:18:47.320
<v Speaker 1>no one is saying like what needs to be said.

0:18:47.359 --> 0:18:49.440
<v Speaker 1>No one's saying the obvious, no one's telling the truth.

0:18:50.040 --> 0:18:56.360
<v Speaker 1>The Democrats are playing tiddly winks while the Republicans are

0:18:56.359 --> 0:19:00.760
<v Speaker 1>playing destroyal monsters like it's it's just this weird kind

0:19:00.800 --> 0:19:04.040
<v Speaker 1>of thing. And so when I see now that pride

0:19:04.040 --> 0:19:11.280
<v Speaker 1>has become a T shirt, a party, rainbow floats, and

0:19:12.600 --> 0:19:18.919
<v Speaker 1>a commodified event, Marcia and Sylvia must be rolling in

0:19:18.960 --> 0:19:23.919
<v Speaker 1>their graves because the spirit of resistance seems to have

0:19:25.359 --> 0:19:30.400
<v Speaker 1>been co opted and turned into this thing where it's now.

0:19:31.480 --> 0:19:36.840
<v Speaker 1>We will accept you, you homosexuals, you transgender people, if

0:19:37.680 --> 0:19:43.640
<v Speaker 1>you're more like us so, if you consume rapidly, if

0:19:43.720 --> 0:19:49.359
<v Speaker 1>you agree with our militarized agenda, global agenda, if you

0:19:49.600 --> 0:19:53.840
<v Speaker 1>uphold conservative values, if you buy into our way of

0:19:53.880 --> 0:19:58.600
<v Speaker 1>seeing the world, then we might because at any moment

0:19:58.600 --> 0:20:00.639
<v Speaker 1>we can turn on you, like this Supreme Court is

0:20:00.720 --> 0:20:06.000
<v Speaker 1>letting us know um and that is that is how

0:20:06.920 --> 0:20:12.320
<v Speaker 1>revolutions are destroyed, is because the people in power recognize

0:20:13.040 --> 0:20:15.520
<v Speaker 1>um a need and some of the people who are

0:20:15.520 --> 0:20:18.920
<v Speaker 1>oppressed for a little bit of comfort, Yeah, a little

0:20:18.960 --> 0:20:21.639
<v Speaker 1>bit of a reprieve yea, And they offer it to you,

0:20:21.720 --> 0:20:23.560
<v Speaker 1>They dangle it in front of you like a carrot,

0:20:24.680 --> 0:20:29.840
<v Speaker 1>in exchange for your dignity and your right to be

0:20:29.960 --> 0:20:33.880
<v Speaker 1>a full human person as you are. And so I'm

0:20:34.119 --> 0:20:41.840
<v Speaker 1>utterly disappointed. Do you think that our desire for ease

0:20:42.560 --> 0:20:45.240
<v Speaker 1>in a certain way, right for ease in our lives?

0:20:45.240 --> 0:20:47.520
<v Speaker 1>And I'm not saying that we're not deserving, just by

0:20:47.600 --> 0:20:50.800
<v Speaker 1>virtue of our birth to live a life that is joyful,

0:20:50.960 --> 0:20:54.080
<v Speaker 1>that is that is happy. But do you think that

0:20:54.560 --> 0:20:59.600
<v Speaker 1>this sense of ease has fueled the assimilation that has

0:20:59.760 --> 0:21:06.440
<v Speaker 1>us not see the current iteration of our society as

0:21:06.440 --> 0:21:10.800
<v Speaker 1>a point of resistance for our community? Right that that

0:21:10.800 --> 0:21:14.320
<v Speaker 1>that that's that that that and and if you if

0:21:14.359 --> 0:21:17.320
<v Speaker 1>you just have enough, right, because that's what that's what

0:21:17.359 --> 0:21:21.000
<v Speaker 1>you're saying, like that carried it's just enough. Right, It's

0:21:21.000 --> 0:21:22.840
<v Speaker 1>not too much, it's not it's sure, it's hell, it's

0:21:22.880 --> 0:21:26.880
<v Speaker 1>not the most It's just enough. For you, so you're

0:21:26.920 --> 0:21:29.960
<v Speaker 1>not drowning if your nose is sticking out of the

0:21:30.000 --> 0:21:35.080
<v Speaker 1>water and there is still air to breathe. And I'm wondering,

0:21:35.560 --> 0:21:39.720
<v Speaker 1>how do you foresee or is there a possibility for

0:21:39.920 --> 0:21:44.840
<v Speaker 1>us as the LGBTQ plus community to make a switch,

0:21:45.200 --> 0:21:49.479
<v Speaker 1>to make a transition from this assimilation and life of

0:21:49.680 --> 0:21:56.040
<v Speaker 1>ease to that of resistance. You see, you, you, you

0:21:56.119 --> 0:22:00.120
<v Speaker 1>tackle the you ask the essential question because this is

0:22:00.160 --> 0:22:05.160
<v Speaker 1>the danger of proximity to your oppressor. On the one hand,

0:22:05.520 --> 0:22:09.240
<v Speaker 1>you're close enough for them to destroy. On the other hand,

0:22:09.600 --> 0:22:13.480
<v Speaker 1>you're close enough to them so that you might escape

0:22:13.520 --> 0:22:16.560
<v Speaker 1>being destroyed because you're too close to them and they

0:22:16.600 --> 0:22:21.840
<v Speaker 1>don't want to possibly be a residual damage. So you're

0:22:21.880 --> 0:22:27.679
<v Speaker 1>in this weird place where you don't want to suffer.

0:22:27.760 --> 0:22:31.719
<v Speaker 1>You're tired of suffering, You're you're exhausted from suffering, and

0:22:31.800 --> 0:22:36.439
<v Speaker 1>you've been offered this brief moment of reprieve. So what

0:22:36.480 --> 0:22:38.600
<v Speaker 1>do you do? Do you continue to suffer or do

0:22:38.600 --> 0:22:41.280
<v Speaker 1>you take that brief moment of reprieve? Most people, I

0:22:41.400 --> 0:22:45.119
<v Speaker 1>wager will take the brief moment of reprieve, and that

0:22:45.240 --> 0:22:49.320
<v Speaker 1>is what the oppressors, the powerbrokers these robber barons count

0:22:49.359 --> 0:22:53.800
<v Speaker 1>on is that you are. They have so thoroughly exhausted

0:22:53.840 --> 0:22:58.480
<v Speaker 1>you that the minute they lay down a piece of

0:22:58.520 --> 0:23:00.040
<v Speaker 1>a pillow for you to lay your head on, and

0:23:00.040 --> 0:23:03.280
<v Speaker 1>you're gonna lay your head on it. It takes somewhat

0:23:03.320 --> 0:23:11.840
<v Speaker 1>of impeccable um personality to say, you know what, fucked

0:23:11.880 --> 0:23:15.240
<v Speaker 1>that pillow? Because if I keep fighting, eventually I'm going

0:23:15.280 --> 0:23:20.320
<v Speaker 1>to have the whole bed right. And there's there's too

0:23:20.320 --> 0:23:24.879
<v Speaker 1>few of us, you know. I was a couple of

0:23:24.920 --> 0:23:29.960
<v Speaker 1>weeks ago was in conversation with another thought leader that

0:23:30.040 --> 0:23:34.600
<v Speaker 1>I really enjoy speaking with, which is doctor Brittany Cooper, uh,

0:23:36.640 --> 0:23:40.600
<v Speaker 1>associate professor at Rutger's, And we were talking about you know,

0:23:40.800 --> 0:23:45.440
<v Speaker 1>her or her family, uh and her and gun culture

0:23:45.600 --> 0:23:49.240
<v Speaker 1>in Louisiana where she um was reared and raised and

0:23:49.359 --> 0:23:53.600
<v Speaker 1>her family still is, and the need for this kind

0:23:53.640 --> 0:23:59.280
<v Speaker 1>of protection for black people, black family's, black property because

0:23:59.480 --> 0:24:04.800
<v Speaker 1>of the consistent, unrelenting threat of white supremacy and what

0:24:04.960 --> 0:24:08.400
<v Speaker 1>that looks like in different states and cities and places

0:24:08.440 --> 0:24:12.280
<v Speaker 1>in rural places and cities. And so I'm curious as

0:24:12.320 --> 0:24:18.520
<v Speaker 1>to your thoughts about every time Robert, there is a

0:24:18.600 --> 0:24:22.760
<v Speaker 1>mass shooting, gun sales in this country go up. The

0:24:22.800 --> 0:24:26.600
<v Speaker 1>only time that we ever had any kinds of genuine,

0:24:26.720 --> 0:24:31.320
<v Speaker 1>sensible gun regulation was when the Black Panthers decided to

0:24:31.400 --> 0:24:36.720
<v Speaker 1>exercise their right to bear arms. What do you make

0:24:37.160 --> 0:24:43.679
<v Speaker 1>of black people, black queer people as well? Thinking about

0:24:43.760 --> 0:24:48.160
<v Speaker 1>considering the fact that we've moved out of the talking

0:24:48.280 --> 0:24:52.760
<v Speaker 1>phase of this project, and that in order for me

0:24:54.000 --> 0:24:58.480
<v Speaker 1>to ensure to some extent my own safety, and those

0:24:58.480 --> 0:25:01.679
<v Speaker 1>are the people that I love. If my oppressor is

0:25:01.720 --> 0:25:07.840
<v Speaker 1>bearing arms, isn't it my responsibility to do the same. Absolutely,

0:25:09.640 --> 0:25:16.760
<v Speaker 1>I feel that we cannot. We can. No longer we

0:25:16.840 --> 0:25:23.879
<v Speaker 1>shall overcome our oppressor into thinking of us as civilized

0:25:23.960 --> 0:25:27.120
<v Speaker 1>human beings. I just saw a clip of James Baldwin

0:25:27.200 --> 0:25:32.320
<v Speaker 1>speaking of queer icons where he said, you know what

0:25:33.240 --> 0:25:37.959
<v Speaker 1>white people mean by progress is how fast I become white.

0:25:38.520 --> 0:25:40.480
<v Speaker 1>And then he goes on to say, I've drank my

0:25:40.520 --> 0:25:44.960
<v Speaker 1>share of dry martiniz, I've proven myself civilized in every

0:25:45.000 --> 0:25:47.639
<v Speaker 1>way that I can, and you still don't see me

0:25:47.640 --> 0:25:50.000
<v Speaker 1>as civilized. So I might as well act like a nigger.

0:25:51.200 --> 0:25:55.800
<v Speaker 1>And what I interpreted that to mean was you want

0:25:55.840 --> 0:25:57.920
<v Speaker 1>to pull a gun, then I'm gonna pull a gun.

0:25:57.960 --> 0:26:00.800
<v Speaker 1>Two I'm gonna pull two guns just to show you.

0:26:01.320 --> 0:26:04.720
<v Speaker 1>So if the only language you can speak is violence,

0:26:04.800 --> 0:26:08.360
<v Speaker 1>even when I'm speaking to you with peace, you leave

0:26:08.440 --> 0:26:14.720
<v Speaker 1>me no choice. And if we are in a situation

0:26:16.000 --> 0:26:22.520
<v Speaker 1>increasingly such that their feel feels like our choices are

0:26:22.680 --> 0:26:29.960
<v Speaker 1>shrinking and are becoming limited and scarce, where do you

0:26:30.040 --> 0:26:36.080
<v Speaker 1>foresee Robert us going right? Because my thing, what I've

0:26:36.119 --> 0:26:38.199
<v Speaker 1>been saying, and what I say on my videos, what

0:26:38.240 --> 0:26:42.000
<v Speaker 1>I say on these shows, is that a pressure, the

0:26:42.000 --> 0:26:45.840
<v Speaker 1>oppressor goes for the low hanging fruit first, the people

0:26:46.000 --> 0:26:49.439
<v Speaker 1>that they believe are the unwanted. So you're gonna go

0:26:49.560 --> 0:26:53.600
<v Speaker 1>after trans youth, right, you big bade straight cis gender

0:26:53.680 --> 0:26:57.440
<v Speaker 1>white man are going to go and attack children, right,

0:26:57.520 --> 0:27:00.359
<v Speaker 1>You're gonna go and attack policies of people, not the

0:27:00.520 --> 0:27:04.000
<v Speaker 1>entirety of the LGBTQ community, but the part that we

0:27:04.040 --> 0:27:07.399
<v Speaker 1>are still quote trying to figure out right that doesn't

0:27:07.440 --> 0:27:11.200
<v Speaker 1>really fit anywhere, which is a transgender community. And so

0:27:12.160 --> 0:27:17.200
<v Speaker 1>if that is the case, then it's like, and they

0:27:17.280 --> 0:27:22.159
<v Speaker 1>keep picking off marginalized, marginalized, it's not too long before

0:27:22.200 --> 0:27:25.479
<v Speaker 1>they get to everybody else. And so how do you

0:27:25.560 --> 0:27:29.280
<v Speaker 1>forstee through your art through all of these different mediums

0:27:29.640 --> 0:27:33.000
<v Speaker 1>waking up the public to the threat that is now

0:27:33.160 --> 0:27:38.880
<v Speaker 1>our doorstep. One of the horrible things about being an

0:27:38.880 --> 0:27:45.480
<v Speaker 1>American is the profound narcissism of that identity come on

0:27:45.720 --> 0:27:50.480
<v Speaker 1>that we cannot see outside our own experience. For nothing

0:27:50.520 --> 0:27:54.840
<v Speaker 1>in the world, we lack empathy, and so we don't

0:27:55.000 --> 0:27:58.600
<v Speaker 1>understand a threat until it's on our own doorstep. We

0:27:58.640 --> 0:28:00.600
<v Speaker 1>could see it across the street and swear it's not

0:28:00.640 --> 0:28:02.480
<v Speaker 1>going to come our direction. We could see it in

0:28:02.520 --> 0:28:04.480
<v Speaker 1>the street, we could see it walking up the sidewalk,

0:28:04.680 --> 0:28:07.240
<v Speaker 1>and we won't say anything until it's right at our doorstep,

0:28:07.280 --> 0:28:09.680
<v Speaker 1>and then suddenly we're like, oh my god, what happened?

0:28:10.440 --> 0:28:15.560
<v Speaker 1>What I foresee in this country is rather bleak. I

0:28:15.600 --> 0:28:18.480
<v Speaker 1>think it's not going to be five or ten years

0:28:18.560 --> 0:28:22.119
<v Speaker 1>before the United States as we know it crumbles, and

0:28:22.160 --> 0:28:27.720
<v Speaker 1>that it's replaced by a fastest oppressive openly so because

0:28:27.760 --> 0:28:29.399
<v Speaker 1>now it's kind of like on the on the d

0:28:29.600 --> 0:28:34.600
<v Speaker 1>L in some respects, where people like you and I,

0:28:34.880 --> 0:28:39.360
<v Speaker 1>the people at the margins, black people, queer people, trans people,

0:28:40.240 --> 0:28:45.360
<v Speaker 1>disabled people will be seen as ultimately disposable, if not

0:28:46.400 --> 0:28:53.160
<v Speaker 1>re enslaved, and you are the clarion call and That's

0:28:53.160 --> 0:28:55.880
<v Speaker 1>why I point so many people into your direction, because

0:28:55.920 --> 0:29:00.400
<v Speaker 1>you have this uncanny ability to connect all the dots

0:29:00.400 --> 0:29:05.000
<v Speaker 1>to show how the dominoes fall. And I feel like

0:29:05.040 --> 0:29:08.160
<v Speaker 1>you have been screaming into a void because I'm like,

0:29:08.360 --> 0:29:12.360
<v Speaker 1>is anybody else listening to how Danielle is tying all

0:29:12.400 --> 0:29:16.400
<v Speaker 1>of these things together to tell us what's coming? And

0:29:16.440 --> 0:29:18.760
<v Speaker 1>that's why I share your stuff so often, because I'm

0:29:18.800 --> 0:29:21.680
<v Speaker 1>trying to get people to wake up. But I don't

0:29:21.720 --> 0:29:24.440
<v Speaker 1>know any other way than saying it and telling the

0:29:24.480 --> 0:29:26.240
<v Speaker 1>truth out loud to get people to wake up to

0:29:26.280 --> 0:29:30.400
<v Speaker 1>people who want to be asleep. You know, one of

0:29:30.400 --> 0:29:34.400
<v Speaker 1>the things that I have been thinking about, Robert, is

0:29:35.360 --> 0:29:42.440
<v Speaker 1>the fact that James Baldwin ancestor Baldwin left this country

0:29:42.840 --> 0:29:49.600
<v Speaker 1>because he could not find himself under duress with the

0:29:49.760 --> 0:29:54.520
<v Speaker 1>clearness of mind, to be able to create, to be

0:29:54.640 --> 0:29:58.720
<v Speaker 1>able to discuss what was happening. Because when you are

0:29:58.880 --> 0:30:05.160
<v Speaker 1>in it and survival is your is your only hope,

0:30:05.400 --> 0:30:08.640
<v Speaker 1>how can you see anything else, let alone share those

0:30:08.680 --> 0:30:12.800
<v Speaker 1>thoughts with others. And so he left. I want to

0:30:12.840 --> 0:30:16.600
<v Speaker 1>know what you think about what you thought about his

0:30:16.840 --> 0:30:22.600
<v Speaker 1>leaving right, and whether or not we write as this

0:30:23.400 --> 0:30:31.120
<v Speaker 1>small collective of of of of black thought leaders, writers, artists, academics, activists.

0:30:32.760 --> 0:30:38.280
<v Speaker 1>Is the writing on the wall for us? I would say, so, um,

0:30:38.400 --> 0:30:41.040
<v Speaker 1>you know. Initially, when I, you know, was doing my

0:30:41.120 --> 0:30:44.200
<v Speaker 1>research on James Baldwin and learning about him and discovered

0:30:44.240 --> 0:30:46.320
<v Speaker 1>that he left the country, I saw it as a

0:30:46.400 --> 0:30:50.320
<v Speaker 1>kind of betrayal. Initial so did I, yep um, And

0:30:50.360 --> 0:30:53.040
<v Speaker 1>I thought, well, why would you leave when you know

0:30:53.280 --> 0:30:57.160
<v Speaker 1>what the community is dealing with here? But as I

0:30:57.200 --> 0:31:01.080
<v Speaker 1>have grown up, as I have matured, I've come to

0:31:01.160 --> 0:31:04.480
<v Speaker 1>understand that it was necessary for him to leave. He

0:31:04.520 --> 0:31:08.680
<v Speaker 1>could not have been so incisive, so clear about the

0:31:08.720 --> 0:31:13.360
<v Speaker 1>American condition within the confines of America, because he would

0:31:13.360 --> 0:31:15.360
<v Speaker 1>have been under assault at all times, and so his

0:31:16.120 --> 0:31:19.320
<v Speaker 1>attention would have to be split between getting this work

0:31:19.360 --> 0:31:24.440
<v Speaker 1>done and protecting himself from state forces. I have three

0:31:24.560 --> 0:31:27.160
<v Speaker 1>of three friends in my circle and family in my

0:31:27.240 --> 0:31:30.560
<v Speaker 1>circle who have left the United States for good. My

0:31:30.840 --> 0:31:36.280
<v Speaker 1>cousin Kaden is in Japan, my friend Will is in

0:31:36.320 --> 0:31:40.040
<v Speaker 1>the United Arab Emirates, and my friend Tres in South Africa,

0:31:40.080 --> 0:31:43.240
<v Speaker 1>and they refuse to come back. They said they cannot

0:31:43.280 --> 0:31:48.080
<v Speaker 1>breathe in this country, that it is they feel under

0:31:48.880 --> 0:31:51.479
<v Speaker 1>total menace when they are in this country and they

0:31:51.480 --> 0:31:54.880
<v Speaker 1>are all now in these other places flourishing. I think

0:31:54.920 --> 0:31:58.200
<v Speaker 1>of Sonya Renee Taylor, who left the United States and

0:31:58.240 --> 0:32:02.320
<v Speaker 1>now she's in New Zealand and she's thriving. There is

0:32:02.360 --> 0:32:06.640
<v Speaker 1>something to be said about picking up and leaving. And

0:32:06.680 --> 0:32:09.160
<v Speaker 1>I'm not saying that wherever we go is going to

0:32:09.240 --> 0:32:11.520
<v Speaker 1>be perfect, it's going to be utopia, because there's no

0:32:11.600 --> 0:32:14.560
<v Speaker 1>such thing. But there is something I believe to be

0:32:14.640 --> 0:32:18.680
<v Speaker 1>said about escaping the land of your particular oppressor, who

0:32:18.800 --> 0:32:23.760
<v Speaker 1>is unrelenting, who refuses to see your humanity, refuses to

0:32:23.800 --> 0:32:29.160
<v Speaker 1>have any empathy, and doesn't know what compassion means. What

0:32:29.280 --> 0:32:32.800
<v Speaker 1>do you think, Robert, that James Baldwin would say of

0:32:32.880 --> 0:32:36.920
<v Speaker 1>this moment? Because in my mind, now that he has passed,

0:32:38.280 --> 0:32:41.960
<v Speaker 1>I look back at his writings, and actually right now

0:32:42.040 --> 0:32:47.160
<v Speaker 1>the interview that he did, that Nikki Giovanni did with

0:32:47.280 --> 0:32:50.600
<v Speaker 1>him many many moons ago, is now on stage in

0:32:51.200 --> 0:32:57.280
<v Speaker 1>New York. But I think about the way in which

0:32:57.320 --> 0:33:00.600
<v Speaker 1>he foresaw and would tell people in the way that

0:33:00.640 --> 0:33:04.160
<v Speaker 1>I do, because much more, much more eloquent and articulate

0:33:04.760 --> 0:33:08.080
<v Speaker 1>and less curse words than I offer. But what do

0:33:08.120 --> 0:33:10.920
<v Speaker 1>you think that he would say would it be, and

0:33:11.040 --> 0:33:14.240
<v Speaker 1>I told you so would What do you think he

0:33:14.280 --> 0:33:18.520
<v Speaker 1>would make of this moment? I'm so glad you asked

0:33:18.560 --> 0:33:21.840
<v Speaker 1>me that question, Danielle, because toward the end of his

0:33:21.880 --> 0:33:27.080
<v Speaker 1>writing career, the people who used to praise Baldwin began

0:33:27.200 --> 0:33:32.440
<v Speaker 1>to really negatively criticize him and say things like he

0:33:32.560 --> 0:33:37.400
<v Speaker 1>was bitter and repetitive. And I went back to those

0:33:37.560 --> 0:33:39.760
<v Speaker 1>later works of his, not the ones that get all

0:33:39.760 --> 0:33:42.840
<v Speaker 1>the attention, like The Fire Next Time such, but his

0:33:43.000 --> 0:33:45.720
<v Speaker 1>later things like The Evidence of Things Not Seen, which

0:33:45.800 --> 0:33:53.080
<v Speaker 1>was his last published collection. Baldwin basically said, I have

0:33:53.680 --> 0:33:57.400
<v Speaker 1>known these people for sixty years, Over sixty years of

0:33:57.440 --> 0:34:00.560
<v Speaker 1>my life, I've been writing to them and boring them

0:34:00.600 --> 0:34:06.560
<v Speaker 1>to please grow up, um, to please find compassion, to

0:34:06.760 --> 0:34:10.880
<v Speaker 1>please be humane, and I have decided they're incapable of it.

0:34:12.480 --> 0:34:16.000
<v Speaker 1>So he would exactly tell us right now, what did

0:34:16.040 --> 0:34:23.840
<v Speaker 1>I tell you? If in fact these people are incapable,

0:34:25.360 --> 0:34:27.520
<v Speaker 1>what does that say for the rest of us? Because

0:34:27.560 --> 0:34:30.920
<v Speaker 1>we all can't leave. We all don't have the resources

0:34:31.320 --> 0:34:35.440
<v Speaker 1>the wherewithal to be able to leave. So if the diet,

0:34:35.560 --> 0:34:38.560
<v Speaker 1>if the diagnosis is if I if I were a

0:34:38.640 --> 0:34:42.560
<v Speaker 1>doctor and I'm diagnosing America, and I'm diagnosing the condition

0:34:42.600 --> 0:34:47.399
<v Speaker 1>of whiteness, and I'm saying, well, this is it, right,

0:34:47.480 --> 0:34:50.759
<v Speaker 1>You're in the fourth stage, right, this is this? You're

0:34:50.920 --> 0:34:56.560
<v Speaker 1>you you this this illness is terminal? What is that?

0:34:56.719 --> 0:35:00.279
<v Speaker 1>What does that say to the entirety of the product? Jack?

0:35:00.320 --> 0:35:07.640
<v Speaker 1>Then it basically says, if you're not Harriet Tubman, you're screwed.

0:35:09.200 --> 0:35:11.960
<v Speaker 1>So that means we are the ones of us who

0:35:12.040 --> 0:35:17.760
<v Speaker 1>can't leave. We are in danger, girl, That's what that means.

0:35:17.880 --> 0:35:20.440
<v Speaker 1>And I hate to be so bleak about it, but

0:35:21.040 --> 0:35:25.440
<v Speaker 1>I don't see any way out. I don't Maybe I

0:35:25.480 --> 0:35:31.200
<v Speaker 1>just don't have the intellectual capability, I don't have the optimism.

0:35:31.239 --> 0:35:33.680
<v Speaker 1>I'm not sure what it is, but I don't see

0:35:33.719 --> 0:35:36.040
<v Speaker 1>a way out for those of us who can't escape.

0:35:36.520 --> 0:35:40.960
<v Speaker 1>I see the longer we remain in this place, the

0:35:41.040 --> 0:35:44.960
<v Speaker 1>quicker we are going to find ourselves in chains again,

0:35:45.040 --> 0:35:52.320
<v Speaker 1>wondering how the hell did this happen? Last question for you, Robert,

0:35:52.640 --> 0:35:55.040
<v Speaker 1>and I just I mean, I honestly, I could talk

0:35:55.040 --> 0:35:57.640
<v Speaker 1>to you all day because you make me feel sane.

0:35:59.560 --> 0:36:03.120
<v Speaker 1>What are you doing to keep your wits about you?

0:36:03.640 --> 0:36:10.200
<v Speaker 1>To keep your spirit? You know? High? And maybe it

0:36:10.280 --> 0:36:13.600
<v Speaker 1>isn't high. Maybe it's just hovering, but how do you

0:36:14.920 --> 0:36:20.280
<v Speaker 1>continue to provide self care for yourself when you recognize

0:36:20.360 --> 0:36:23.960
<v Speaker 1>that everything actually is as bleak as we're saying that

0:36:24.040 --> 0:36:29.440
<v Speaker 1>it is. You know, Danielle. What gives me hope are

0:36:29.480 --> 0:36:33.799
<v Speaker 1>people like you, And that's the honest truth. People who

0:36:33.840 --> 0:36:38.160
<v Speaker 1>are so clear and walk with a complete knowing of

0:36:38.200 --> 0:36:41.200
<v Speaker 1>who they are and the situation as it is, who

0:36:41.400 --> 0:36:46.799
<v Speaker 1>suffers under no delusions. When I listen to you and

0:36:46.840 --> 0:36:51.320
<v Speaker 1>your wonderful podcasts and all the work that you're doing,

0:36:52.239 --> 0:36:54.880
<v Speaker 1>I'm like, there's got to be more Daniells out there somewhere.

0:36:55.680 --> 0:36:59.279
<v Speaker 1>And if there's more Danielle's out there somewhere, then we

0:36:59.400 --> 0:37:02.359
<v Speaker 1>can resist at least for a little while longer. And

0:37:02.400 --> 0:37:06.560
<v Speaker 1>then I go back, of course, to the ancestors. I'm

0:37:06.560 --> 0:37:12.240
<v Speaker 1>rereading Morrison and Baldwin and Alice Walker and Gloria Naylor

0:37:12.320 --> 0:37:15.760
<v Speaker 1>and Octavia Butler. Octavia Butler, as a matter of fact,

0:37:16.000 --> 0:37:19.719
<v Speaker 1>is like an oracle. She was an oracle. Yep. So

0:37:19.760 --> 0:37:22.600
<v Speaker 1>if you want to find if you want to prepare

0:37:22.600 --> 0:37:27.560
<v Speaker 1>yourself for what's coming next, read Octavia Butler. So that's

0:37:27.760 --> 0:37:29.520
<v Speaker 1>where I find my comfort, and the other thing that

0:37:29.600 --> 0:37:32.799
<v Speaker 1>I do because the world is so ugly to bring

0:37:32.840 --> 0:37:35.920
<v Speaker 1>a little beauty into it is. I tend to gardens,

0:37:36.280 --> 0:37:38.960
<v Speaker 1>So I like to garden, plant flowers and things like that,

0:37:39.040 --> 0:37:41.840
<v Speaker 1>just to see something of beauty, to remind myself that

0:37:41.920 --> 0:37:45.680
<v Speaker 1>it doesn't have to be this ugly. Yeah, I do

0:37:45.760 --> 0:37:49.280
<v Speaker 1>the same. You can't see behind me, but my entire

0:37:49.840 --> 0:37:56.040
<v Speaker 1>house is filled with a significant a significant amount of players.

0:37:57.200 --> 0:38:00.200
<v Speaker 1>Because they do they make they make me see that

0:38:01.160 --> 0:38:04.480
<v Speaker 1>time goes on, things will continue to grow, the sun

0:38:04.480 --> 0:38:09.399
<v Speaker 1>does come out, water does remain wet, and you know

0:38:09.480 --> 0:38:12.160
<v Speaker 1>and that there is in nurturing and by nurturing them,

0:38:12.200 --> 0:38:15.800
<v Speaker 1>it does help me with the healing of my heart

0:38:15.960 --> 0:38:18.680
<v Speaker 1>that this country continues to break on a regular basis.

0:38:19.560 --> 0:38:24.880
<v Speaker 1>Robert Jones Junior, thank you so much for making time

0:38:25.200 --> 0:38:27.560
<v Speaker 1>for Woke after making time for me. Thank you so

0:38:27.680 --> 0:38:30.960
<v Speaker 1>much for your kind, beautiful words that you say about me,

0:38:31.040 --> 0:38:33.640
<v Speaker 1>but that you write, that you write and that you

0:38:33.800 --> 0:38:37.600
<v Speaker 1>offer to the world. I just appreciate you so much,

0:38:37.840 --> 0:38:43.319
<v Speaker 1>and I wish you a really hopeful pride, one that

0:38:43.520 --> 0:38:47.560
<v Speaker 1>reminds us of the people we came from and the

0:38:47.600 --> 0:38:51.080
<v Speaker 1>work that's still ahead. All Shay, and thank you so

0:38:51.160 --> 0:38:53.200
<v Speaker 1>much for having me Daniel, It is always a pleasure.

0:38:53.760 --> 0:38:56.080
<v Speaker 1>Get a behind the scenes look at Comedy Central's The

0:38:56.160 --> 0:38:59.320
<v Speaker 1>Daily Show Beyond the Scenes, an original podcast from The

0:38:59.400 --> 0:39:02.480
<v Speaker 1>Daily Show Trevor Noah. Every week, host Roy Wood Junior

0:39:02.520 --> 0:39:04.920
<v Speaker 1>goes deeper with the notable guests and experts from the

0:39:04.960 --> 0:39:08.040
<v Speaker 1>Emmy Award winning series. Together, they use comedy to tackle

0:39:08.080 --> 0:39:10.880
<v Speaker 1>current topics from gentrification to gun laws and take a

0:39:10.880 --> 0:39:13.560
<v Speaker 1>closer look at how and why these topics matter. Listen

0:39:13.600 --> 0:39:15.880
<v Speaker 1>to Beyond the Scenes from the Daily Show with Trevor

0:39:15.920 --> 0:39:19.040
<v Speaker 1>Noah on the iHeartRadio app, Apple Podcast or wherever you

0:39:19.080 --> 0:39:28.360
<v Speaker 1>get your podcast. New episodes every Tuesday. That is it

0:39:28.520 --> 0:39:32.680
<v Speaker 1>for me today. Hear friends on Woke app as always

0:39:33.200 --> 0:39:36.000
<v Speaker 1>Power to the people and to all the people. Power,

0:39:36.200 --> 0:39:41.000
<v Speaker 1>get woke and stay woke, as fu, stay well, Stay safe.

0:39:44.200 --> 0:39:46.560
<v Speaker 1>Get a behind the scenes look at Comedy Central's The

0:39:46.640 --> 0:39:49.719
<v Speaker 1>Daily Show on Beyond the Scenes, an original podcast from

0:39:49.760 --> 0:39:52.359
<v Speaker 1>the Daily Show with Trevor Noah. Every week, host Roy

0:39:52.360 --> 0:39:55.120
<v Speaker 1>Wood Junior goes deeper with the notable guests and experts

0:39:55.160 --> 0:39:58.040
<v Speaker 1>from the Emmy Award winning series. Together, they use comedy

0:39:58.080 --> 0:40:00.960
<v Speaker 1>to tackle current topics from gentrifer ka to gun laws

0:40:00.960 --> 0:40:02.960
<v Speaker 1>and take a closer look at how and why these

0:40:03.000 --> 0:40:05.640
<v Speaker 1>topics matter. Listen to Beyond the Scenes from the Daily

0:40:05.640 --> 0:40:08.760
<v Speaker 1>Show with Trevor Noah on the iHeartRadio app, Apple podcast,

0:40:08.880 --> 0:40:12.759
<v Speaker 1>or wherever you get your podcast. New episodes every Tuesday.