1 00:00:03,080 --> 00:00:06,120 Speaker 1: Welcome to Stuff to Blow Your Mind, a production of iHeartRadio. 2 00:00:10,760 --> 00:00:12,680 Speaker 2: Hi, my name is Robert Lamb and this is the 3 00:00:12,760 --> 00:00:15,280 Speaker 2: Monster Fact, a short form series from Stuff to Blow 4 00:00:15,320 --> 00:00:19,160 Speaker 2: Your Mind, focusing on mythical creatures, ideas, and monsters in 5 00:00:19,280 --> 00:00:26,520 Speaker 2: time as our core Stuff to Blow Your Mind episodes 6 00:00:26,560 --> 00:00:29,360 Speaker 2: have been about the Prairie. I wanted to turn to 7 00:00:29,480 --> 00:00:33,320 Speaker 2: some mythic beings associated with these lands, and in searching 8 00:00:33,360 --> 00:00:35,559 Speaker 2: around for the right topic, I found not a monster, 9 00:00:35,880 --> 00:00:39,320 Speaker 2: but a monster slayer in the form of Katoyus or 10 00:00:39,479 --> 00:00:43,320 Speaker 2: blood clot Boy. Katoyus is a mythic hero of the 11 00:00:43,320 --> 00:00:48,720 Speaker 2: Blackfoot or Nisitipi people, whose historic lands include vast expanses 12 00:00:48,920 --> 00:00:52,800 Speaker 2: of the North American Prairie. Katoyus gets his name, which 13 00:00:52,840 --> 00:00:57,440 Speaker 2: means blood clot from his miraculous birth. So global myth 14 00:00:57,600 --> 00:01:01,760 Speaker 2: folklore and religion is full of this particular motif, including 15 00:01:01,800 --> 00:01:04,880 Speaker 2: such figures as Peach Boy in Japanese tradition, who is 16 00:01:04,920 --> 00:01:08,479 Speaker 2: of course born to an elderly couple from a magical peach. 17 00:01:09,120 --> 00:01:12,880 Speaker 2: In the traditions of Catoyus, and various related heroes of 18 00:01:12,920 --> 00:01:16,800 Speaker 2: indigenous North American traditions, this hero is born out of 19 00:01:16,840 --> 00:01:19,840 Speaker 2: a blood clot which falls from the wound of a bison. 20 00:01:20,319 --> 00:01:23,440 Speaker 2: When an elderly couple boils the blood clot hoping to 21 00:01:23,480 --> 00:01:28,800 Speaker 2: make a soup, this miraculous infant emerges and swiftly matures 22 00:01:28,920 --> 00:01:33,520 Speaker 2: into a monster and giant slaying hero, as Eldon Yellowhorn 23 00:01:33,600 --> 00:01:36,600 Speaker 2: discusses in Calling Down the Spirits in the Sky, Blackfoot 24 00:01:36,600 --> 00:01:40,319 Speaker 2: Astronomy and Sense of the Sacred, published twenty twenty in 25 00:01:40,319 --> 00:01:44,880 Speaker 2: Intersections of Religion and Astronomy, This hero is associated with 26 00:01:45,400 --> 00:01:50,240 Speaker 2: blood red Mars in the Night Sky and in Blackfoot Astronomy, 27 00:01:50,560 --> 00:01:53,560 Speaker 2: this being his ultimate place in the heavens after he 28 00:01:53,600 --> 00:01:57,480 Speaker 2: finally dies in heroic battle, but before that can happen. 29 00:01:57,520 --> 00:02:01,320 Speaker 2: Before he perishes, he indeed protects the word against aggressors, 30 00:02:01,600 --> 00:02:05,880 Speaker 2: food deniers, cruel sons and laws, and of course monsters 31 00:02:05,880 --> 00:02:10,320 Speaker 2: of plenty. In nineteen eighties Plistocene Animals in Folk Memory, 32 00:02:10,560 --> 00:02:15,160 Speaker 2: folkloris George E. Langford discussed Blood Clot Boy as he 33 00:02:15,280 --> 00:02:18,560 Speaker 2: factored into the traditions of the Cree and Ojibwei peoples, 34 00:02:18,919 --> 00:02:22,600 Speaker 2: and indeed he pops up in several different indigenous mythologies, 35 00:02:22,840 --> 00:02:26,040 Speaker 2: and as Langford explorers, has connections to other tales in 36 00:02:26,040 --> 00:02:28,680 Speaker 2: which a hero is born from the body of a 37 00:02:28,760 --> 00:02:32,200 Speaker 2: mother slain by an ogre, and the hero then avenges 38 00:02:32,240 --> 00:02:35,200 Speaker 2: his mother by of course, of slaying that ogre. The 39 00:02:35,280 --> 00:02:38,240 Speaker 2: ogre in question, he points out, sometimes might take on 40 00:02:38,600 --> 00:02:41,680 Speaker 2: avert bear like qualities or be thought of as some 41 00:02:41,720 --> 00:02:44,680 Speaker 2: sort of a monstrous bear, but other times is described 42 00:02:44,960 --> 00:02:49,480 Speaker 2: in more clearly fantastic terms. So it just depends on 43 00:02:49,600 --> 00:02:54,120 Speaker 2: the telling and the particular tradition. These mental images that 44 00:02:54,200 --> 00:02:57,200 Speaker 2: you might have right now of Catoeus and his miraculous 45 00:02:57,240 --> 00:03:01,040 Speaker 2: birth from a bison's blood clot a certainly enthralling, But 46 00:03:01,080 --> 00:03:03,639 Speaker 2: we can't let the pure mental spectacle of the thing 47 00:03:03,720 --> 00:03:08,600 Speaker 2: distract us from its significance. He is a castaway turned hero, 48 00:03:09,040 --> 00:03:12,640 Speaker 2: born directly from the blood of the bison, the sacred 49 00:03:12,760 --> 00:03:16,320 Speaker 2: source of food, shelter, and spiritual life for the Blackfoot 50 00:03:16,400 --> 00:03:20,400 Speaker 2: people and other indigenous peoples of the Great Plains. Bison 51 00:03:20,480 --> 00:03:23,520 Speaker 2: wants rome North America and numbers estimated to be between 52 00:03:23,520 --> 00:03:27,160 Speaker 2: thirty and sixty million before the coming of Europeans and 53 00:03:27,200 --> 00:03:30,480 Speaker 2: the subsequent mass slaughter of the creatures. In the eighteen seventies, 54 00:03:30,760 --> 00:03:34,440 Speaker 2: a government sanctioned act that was intended to undermine and 55 00:03:34,520 --> 00:03:39,320 Speaker 2: control the Plain's Native American tribes. I have to admit 56 00:03:39,360 --> 00:03:43,600 Speaker 2: I had not heard of blood clot Boy before researching 57 00:03:44,440 --> 00:03:48,440 Speaker 2: Prairie and Prairie based folkloric traditions. So I feel like 58 00:03:48,480 --> 00:03:50,680 Speaker 2: my life is richer for knowing about him, and I'm 59 00:03:50,680 --> 00:03:51,840 Speaker 2: going to have to look around to see if I 60 00:03:51,840 --> 00:03:55,320 Speaker 2: can find some other good sources about the various tales, adventures, 61 00:03:55,320 --> 00:04:00,000 Speaker 2: and exploits of this hero and related heroes. So perhaps 62 00:04:00,160 --> 00:04:02,720 Speaker 2: so come back and explore another one in an upcoming 63 00:04:02,760 --> 00:04:05,160 Speaker 2: episode of The Monster Fact. And indeed, you can tune 64 00:04:05,160 --> 00:04:07,520 Speaker 2: in for additional episodes of The Monster Fact, The Artifact 65 00:04:07,600 --> 00:04:10,640 Speaker 2: or Animalogus do Pendium each week. As always, you can 66 00:04:10,680 --> 00:04:15,560 Speaker 2: email us for suggestions comments you name it at contact 67 00:04:15,680 --> 00:04:27,280 Speaker 2: at stuff to Blow your Mind dot com. 68 00:04:27,440 --> 00:04:30,400 Speaker 1: Stuff to Blow Your Mind is production of iHeartRadio. For 69 00:04:30,480 --> 00:04:33,279 Speaker 1: more podcasts from my Heart Radio, visit the iHeartRadio app, 70 00:04:33,400 --> 00:04:36,160 Speaker 1: Apple Podcasts, or wherever you listen to your favorite shows