WEBVTT - Land Without Landlords (with Noni Session)

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<v Speaker 1>Hey, I'm Barraitune Day Thurston, and this is how to

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<v Speaker 1>citizen with Baritune Day in season two, we're talking about

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<v Speaker 1>the money, because, to be real, it's hard to citizen

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<v Speaker 1>when we can barely pay the bills. When I grew

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<v Speaker 1>up in d C in the nineteen eighties, it was

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<v Speaker 1>known as Chocolate City because it was that black. Then

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<v Speaker 1>I left d C in the mid nineties that went

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<v Speaker 1>off to Boston for college, lived there twelve years. New

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<v Speaker 1>York after that, mostly Brooklyn another twelve years. And in

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<v Speaker 1>every one of these places, the neighborhoods I lived and

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<v Speaker 1>the ones that felt so much like my childhood neighborhood,

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<v Speaker 1>there was something changing. I couldn't put my finger on

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<v Speaker 1>it until I revisited my hometown, my home block, and

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<v Speaker 1>Chocolate City didn't feel so chocolate e anymore had more

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<v Speaker 1>of a Caramelfuly. My mother had to sell our home

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<v Speaker 1>before we fully left d C. Not because she really

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<v Speaker 1>wanted to, not because we couldn't afford the payments, but

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<v Speaker 1>because it was just too dangerous. This was the peak

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<v Speaker 1>of the crack Wars, and she was worried about the

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<v Speaker 1>safety of her baby for good reason. So when I

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<v Speaker 1>went back to look at our family home, my childhood home.

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<v Speaker 1>We weren't there. The residents were a nice white couple

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<v Speaker 1>from Iowa. Sometimes I torture myself to this day looking

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<v Speaker 1>up the real estate value of that childhood home and

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<v Speaker 1>seeing how much wealth is not in my family, and

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<v Speaker 1>it creates a little bit of a conflict in me

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<v Speaker 1>because I've been a part of that change in so

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<v Speaker 1>many neighborhoods. I've been the new money coming in, And

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<v Speaker 1>to be honest, I like some of the new stuff.

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<v Speaker 1>I am a sucker for an over priced cocktail from

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<v Speaker 1>the school of mixology. I love fancy coffee, more foam,

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<v Speaker 1>more happy baritune day. That's my jam. But I'm also

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<v Speaker 1>troubled by the idea that new folks coming into a

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<v Speaker 1>culturally rich environment are part of the destruction of that

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<v Speaker 1>very culture. That all this nice new stuff is not

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<v Speaker 1>for the people who held it down for so long

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<v Speaker 1>in their neighborhoods, and that's not right. We've got to

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<v Speaker 1>have a different way of letting people own their community,

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<v Speaker 1>determine that future, and have the benefits for themselves. I

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<v Speaker 1>believe we can improve neighborhoods for the people already there,

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<v Speaker 1>and I know someone who has an idea of how

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<v Speaker 1>to do it, who believes that nice things, including good coffee,

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<v Speaker 1>shouldn't mean displacing long term residents because it's all about ownership.

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<v Speaker 1>And she's at the epicenter of gentrification in the US Oakland, California.

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<v Speaker 1>You ask how Oakland could get into the condition it's

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<v Speaker 1>in now. No one has had a moment to stop

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<v Speaker 1>and build a future for themselves. You better believe these

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<v Speaker 1>hedge funds have hundred and five hundred year plans for themselves.

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<v Speaker 1>After the break my conversation with third generation West Oaklander

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<v Speaker 1>Noni Session, let me fix my hair. Oh, your hair

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<v Speaker 1>looks great coming out. I mean, you know, the messy

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<v Speaker 1>afro is a look, but it's very messy, so I

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<v Speaker 1>have to work on bad. Noni Session is the executive

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<v Speaker 1>director of the East Bay Permanent Real Estate Cooperative eb

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<v Speaker 1>PREC fights gentrification in West Oakland by buying up real

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<v Speaker 1>estate and historically black and brown communities and then collectively

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<v Speaker 1>owning and managing those properties within the community. Alright, so

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<v Speaker 1>can you introduce yourself? Say your name and what it

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<v Speaker 1>is you do. My name is Nony Session. Um I

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<v Speaker 1>am an accidental community led movement builder, real estate developer,

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<v Speaker 1>and impact investment galvanizer when in my actual professional training,

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<v Speaker 1>I'm trained as a cultural anthropologist who stumbled into grass

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<v Speaker 1>roots organizing. And here we are today. Okay, wow, we

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<v Speaker 1>are clearly going to go on a journey with you,

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<v Speaker 1>because that was a lot of nouns. You know, we

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<v Speaker 1>got organizer, galvanizer, developer, anthropologists, woo woo. Okay, why do

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<v Speaker 1>you use the word accidental to describe so many of

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<v Speaker 1>your jobs? Well, I'm essentially just this little kid from

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<v Speaker 1>West Oakland who was raised on Sesame Street and Nature

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<v Speaker 1>TV shows and read lots of sci fi before it

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<v Speaker 1>was cool to read side Hi. And then I majored

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<v Speaker 1>in Black studies and cultural anthropology, and then did my

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<v Speaker 1>doctoral work at Cornell in Nairobi on the United Nations

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<v Speaker 1>Development Program. And um, when I came home after ten

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<v Speaker 1>years away for grad school, the city was just crazy.

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<v Speaker 1>West Oakland has been a hot spot for local artists

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<v Speaker 1>and musicians. Jessica Florida shows us as gentrification transforms the neighborhood,

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<v Speaker 1>the people who have long called it home are getting

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<v Speaker 1>pushed out. High rents not only forced out families, but

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<v Speaker 1>mom and pop shops. He and his companies have issued

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<v Speaker 1>at least three thousand eviction notices. Prostitution, crime, poverty, the

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<v Speaker 1>illegal duppling, the homelessness were like second class citizens here.

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<v Speaker 1>And it was quite accidental because it started with me

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<v Speaker 1>just volunteering because I wanted to meet some people, you know,

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<v Speaker 1>and talk about really interesting things I had learned in

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<v Speaker 1>grad school. And ten years later it's culminated in this

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<v Speaker 1>work that is actually shocks me every day when I

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<v Speaker 1>wake up. It's it's it's quite powerful for me to

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<v Speaker 1>be involved in it. So where do you live now?

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<v Speaker 1>I live in West Oakland. I actually live in the

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<v Speaker 1>house that I was raised in. I'm speaking to you

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<v Speaker 1>from there right now, which is radically unusual given the

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<v Speaker 1>extreme and accelerated racialized displacement that's taken place in my

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<v Speaker 1>city and cities like it. So I'm pretty proud of

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<v Speaker 1>that accelerated racialized displacement. Can you define that term please.

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<v Speaker 1>We've lost over fifty of Oakland's black and legacy population

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<v Speaker 1>in the last ten years. With a boom in our population,

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<v Speaker 1>the ratio of people of color has dropped to such

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<v Speaker 1>an extreme degree that you can't help but call it

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<v Speaker 1>racialized displacement. Your family has been in West Oakland for

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<v Speaker 1>how many generations? My grandparents migrated here in the early

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<v Speaker 1>nineteen forty, So my grandparents, my cousins, my aunt's mincles,

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<v Speaker 1>my dad, my my mom, my sisters, my brothers, and

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<v Speaker 1>then I have another generation after me as I was

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<v Speaker 1>a teenage mother. So I now have a very very

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<v Speaker 1>very adult daughter living her life here as well. So

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<v Speaker 1>what does it mean to you to have so many

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<v Speaker 1>generations from your family be based in West Oakland? I

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<v Speaker 1>think prior to this tenure arc, it didn't mean a lot.

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<v Speaker 1>I did not understand the privilege of being grounded in

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<v Speaker 1>a place for generations. And when I compare myself to

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<v Speaker 1>my counterparts who have moved a lot, or who have

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<v Speaker 1>had to live squarely in white dominated situations, I realized

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<v Speaker 1>it was almost as if I was raised in a

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<v Speaker 1>royal or cloistered or a situation where my identity was

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<v Speaker 1>reinforced on a daily basis. We were well known, our

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<v Speaker 1>life was stable and predictable, and it it really gives

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<v Speaker 1>you this grounding to both claim and imagine a future

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<v Speaker 1>for yourself that I think a lot of people around

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<v Speaker 1>me haven't had the privilege to capture in their life trajectory.

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<v Speaker 1>You use the word wealth to describe what your family

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<v Speaker 1>gave you, and I suspect you don't mean buried chests

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<v Speaker 1>of gold or stock certificates. How do you define this

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<v Speaker 1>wealth that your family left for you in West Oakland? Um?

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<v Speaker 1>I think I define it as identity right, as a

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<v Speaker 1>well from which I can gather new creative material. I

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<v Speaker 1>think that it really drives a lot of the underlying

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<v Speaker 1>mission and political philosophy of my work now, and that

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<v Speaker 1>that is the definition of culture and Black Americans as

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<v Speaker 1>one of the clear landless people on this planet. It's

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<v Speaker 1>one reason that we've had such complications with getting a

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<v Speaker 1>foothold here and that we don't have a firm place

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<v Speaker 1>to retire ourselves, to to define and build for the

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<v Speaker 1>next generation. We are in a constant state of rebuilding,

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<v Speaker 1>not just generation to generation, I mean day to day,

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<v Speaker 1>month to month, year to year. So that is really

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<v Speaker 1>the definition of wealth. Can you describe your West Oakland?

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<v Speaker 1>What does it look like, what does it smell like?

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<v Speaker 1>Who's in it? Lots of oak trees and big, wide

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<v Speaker 1>empty streets. You know, I think as a kid, and

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<v Speaker 1>as Black Americans, we still thought we were living in

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<v Speaker 1>a place that would show up for us and rescue us. So,

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<v Speaker 1>despite Oakland being empty, washed out city, we at least

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<v Speaker 1>we're left alone to our um class identities and our

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<v Speaker 1>daily goings on. Um. My parents were small business owners.

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<v Speaker 1>My mother ran a board and care home for development

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<v Speaker 1>lee disabled adults, and so I was really safe on

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<v Speaker 1>the same streets that most people were not safe on.

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<v Speaker 1>Nobody bothered this little black kid. I would go to

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<v Speaker 1>bookstores and hang out for hours. I would go to

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<v Speaker 1>West Oakland Public Library to that like quiet, warm, muted

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<v Speaker 1>space and lay on the floor and read book after book,

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<v Speaker 1>and then skip down these wide, empty, silent boulevards. It

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<v Speaker 1>was open space for me. It was a super quiet,

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<v Speaker 1>safe space. And describe your West Oakland today, my poor babies.

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<v Speaker 1>You could call that stretch of road homeless Lane. It's

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<v Speaker 1>an encampment that has grown so large you can see

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<v Speaker 1>it's spilling out onto the roadway. There are hundreds of

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<v Speaker 1>similar tense cities across Silicon Valley, all within a few

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<v Speaker 1>miles of the world's most profitable tech companies. All of

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<v Speaker 1>those wide open boulevards. They're stacked neck high with tents

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<v Speaker 1>and lots of discarded hoarded goods. But it's sporadic. Right.

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<v Speaker 1>If you don't know West Oakland, Google with its racialized

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<v Speaker 1>and class algorithms, will direct you right around those hot

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<v Speaker 1>spots of neglect. The funny thing is the boulevards are

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<v Speaker 1>still wide open, the skies are still huge, so there's

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<v Speaker 1>still this hopefulness. Um, while we stand next to start poverty.

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<v Speaker 1>How do you explain the change in the West Oakland

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<v Speaker 1>of your youth versus your description of the West Oakland

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<v Speaker 1>of today. What happened? You know? It was it was

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<v Speaker 1>a ghost town when I was growing up because it

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<v Speaker 1>was in the middle of of the Reagan years and

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<v Speaker 1>benign neglect. For decades, we have piled deficit upon deficit,

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<v Speaker 1>mortgaging our future and our children's future for the temporary

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<v Speaker 1>convenience of the present. When what is benign neglect? That

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<v Speaker 1>was an economic policy of the Reagan years. That was

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<v Speaker 1>when you started to see a lot of money and

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<v Speaker 1>resources pulled out of urban cities. And that is really

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<v Speaker 1>what accelerated urban decline and the loss of value in

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<v Speaker 1>urban communities which could then be preyed on by speculators. Right, um,

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<v Speaker 1>folks had a plan for Oakland that most of us

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<v Speaker 1>were not privy to. It's a hot market, and um,

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<v Speaker 1>there's very little care and forethought in planning for lives

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<v Speaker 1>that have been led here for generations. So it's a fearful,

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<v Speaker 1>insecure place under the surface of these bride white boulevards.

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<v Speaker 1>What's a hot market? What does that mean? That means

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<v Speaker 1>that after I watched my neighbors across the street be

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<v Speaker 1>removed by the share of the house with two tiny

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<v Speaker 1>eight by eight bedrooms, the house immediately sold for one

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<v Speaker 1>point four million. That's a hot market. So what's what's

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<v Speaker 1>your home ownership situation? Are you renting? Are you owning

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<v Speaker 1>in this home that you're living in yourself? Well? Interesting enough,

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<v Speaker 1>in the subprime lending of the late eighties and early nineties,

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<v Speaker 1>my mother also lost this house. My amazing maternal uncle

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<v Speaker 1>bought it to keep it from going back on the

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<v Speaker 1>speculative market, and we paid all the expenses, but he

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<v Speaker 1>maintained it as the owner of record until someone could

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<v Speaker 1>get another mortgage, and that has just been recently. Me

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<v Speaker 1>and I closed escrow on my childhood home September three

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<v Speaker 1>of twenty The whole family breathed a sigh of relief.

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<v Speaker 1>I'm breathing it for you. I can feel the stability

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<v Speaker 1>under your feet. What do you mean when you say

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<v Speaker 1>speculative market? You were able to keep your family home

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<v Speaker 1>out of the speculative market. Well, you know, we're currently

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<v Speaker 1>living under a financial game that's been in development for

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<v Speaker 1>a long time but is really accelerated, and that everything

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<v Speaker 1>around you is a commodity, the air you breathe, the

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<v Speaker 1>water you drink, and so how currency is currently traded

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<v Speaker 1>is on a speculative basis of its future value. It

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<v Speaker 1>is a gamble or a bet on the future price

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<v Speaker 1>of a commodity item. It's actually meant to drive up

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<v Speaker 1>the value. It's the artificial creation of scarcity in order

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<v Speaker 1>to create excess capital. And so when you speculate on housing,

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<v Speaker 1>you're buying something, you're holding it in reserve from the market, right,

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<v Speaker 1>Meaning you're keeping housing away from people often empty and

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<v Speaker 1>wait for the rise in its value to create excess

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<v Speaker 1>profit for yourself. And through that speculation, you're raising the

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<v Speaker 1>costs and making it inaccessible. Um, it sounds to me

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<v Speaker 1>like what's happened in your area, and it's not limited

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<v Speaker 1>to West Oakland for sure. I'm from d C. I

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<v Speaker 1>used to live in Brooklyn, Boston, like everywhere you look

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<v Speaker 1>in many parts of the world, housing is not being

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<v Speaker 1>treated as a place for people to live, but rather

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<v Speaker 1>as a place for people to park their money and

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<v Speaker 1>make the money grow, raising money rather than kids inside

0:15:24.240 --> 0:15:26.720
<v Speaker 1>of these homes. Uh Is that is that a fair

0:15:26.840 --> 0:15:29.280
<v Speaker 1>rephrasing of what you just said? Yes you could. You

0:15:29.280 --> 0:15:32.040
<v Speaker 1>could name them bread and Chad and it would really

0:15:32.080 --> 0:15:36.880
<v Speaker 1>be reflective of what's going on. So, so what is

0:15:36.920 --> 0:15:41.680
<v Speaker 1>the impact on people when housing is withheld from the

0:15:41.760 --> 0:15:43.200
<v Speaker 1>market for those who want to live in it to

0:15:43.240 --> 0:15:46.080
<v Speaker 1>those who want to profit from the value of the

0:15:46.240 --> 0:15:49.640
<v Speaker 1>increasing you know, financial worth of that housing. Well, I

0:15:49.640 --> 0:15:54.040
<v Speaker 1>mean you circled us back around to accelerated racialized displacement,

0:15:54.320 --> 0:15:59.160
<v Speaker 1>because not only does speculation become this increasingly tight loop

0:15:59.280 --> 0:16:03.040
<v Speaker 1>of accelerating the cost of land and housing, but it

0:16:03.080 --> 0:16:06.120
<v Speaker 1>means that a very specific class and group of people

0:16:06.440 --> 0:16:09.560
<v Speaker 1>are not only going to be pushed out of their

0:16:09.560 --> 0:16:12.960
<v Speaker 1>current housing and access to future housing, they then have

0:16:13.160 --> 0:16:16.360
<v Speaker 1>to lay on the sidewalk as they watch that housing

0:16:16.560 --> 0:16:20.680
<v Speaker 1>being either held in reserve or in some manner developed

0:16:20.880 --> 0:16:25.400
<v Speaker 1>for new populations that are the demand of the current

0:16:25.480 --> 0:16:28.960
<v Speaker 1>labor market, which focuses in on tech. So as seven

0:16:29.000 --> 0:16:32.520
<v Speaker 1>thousand people scrape and scrabble for a living, they watch

0:16:32.560 --> 0:16:36.520
<v Speaker 1>new folks have fifty dollar branches right outside of where

0:16:36.680 --> 0:16:41.160
<v Speaker 1>their children used to play and eat their meals with

0:16:41.440 --> 0:16:45.760
<v Speaker 1>the landscape of affordable housing right now in Oakland? What

0:16:45.960 --> 0:16:49.960
<v Speaker 1>is the landscape of affordable housing? Well, it's the I

0:16:51.640 --> 0:16:55.800
<v Speaker 1>It eats me inside out when people use the language

0:16:55.800 --> 0:17:00.440
<v Speaker 1>of affordable housing, tell me why you made. As of

0:17:00.560 --> 0:17:06.040
<v Speaker 1>two thousand and seventeen, the average Black Oaklanders salary was

0:17:06.119 --> 0:17:09.760
<v Speaker 1>thirty six thousand dollars. That same year, the average White

0:17:09.800 --> 0:17:14.919
<v Speaker 1>Oaklanders salary as eighty thousand dollars. Almost all affordable housing

0:17:15.000 --> 0:17:18.520
<v Speaker 1>as it exists right now is not for the very

0:17:18.760 --> 0:17:23.080
<v Speaker 1>folks who are rent burdened or on the actual sidewalk

0:17:23.240 --> 0:17:27.960
<v Speaker 1>sleeping every night. And those affordable housing developers who are

0:17:28.760 --> 0:17:34.400
<v Speaker 1>trying to produce affordable housing that serves those at that

0:17:34.600 --> 0:17:39.240
<v Speaker 1>median income of thirty six thousand dollars are finding that

0:17:39.720 --> 0:17:45.040
<v Speaker 1>they are hog tied in terms of leveraging state and

0:17:45.160 --> 0:17:48.960
<v Speaker 1>federal subsidies and bond money, and so all of that

0:17:49.119 --> 0:17:53.000
<v Speaker 1>capital that comes from state, federal money bonds still gets

0:17:53.000 --> 0:17:57.120
<v Speaker 1>cloistered among those who are not from the very populations

0:17:57.200 --> 0:18:02.280
<v Speaker 1>affected by rent burden and rent blight. It's a game.

0:18:03.240 --> 0:18:06.160
<v Speaker 1>It's a game. It's a game. It's a shell game,

0:18:06.200 --> 0:18:10.480
<v Speaker 1>if you will. My understanding of shell game is there's

0:18:10.480 --> 0:18:14.960
<v Speaker 1>some trickery involved, that you're covering up the fact that

0:18:15.040 --> 0:18:19.000
<v Speaker 1>something's not really under those shells. There's some deception of

0:18:19.680 --> 0:18:22.080
<v Speaker 1>So bring me to the moment, because I can. I

0:18:22.119 --> 0:18:24.639
<v Speaker 1>can feel the energy. You got me all fired up.

0:18:24.640 --> 0:18:27.280
<v Speaker 1>I'm like, yo, they're not telling this story the right way,

0:18:27.440 --> 0:18:31.080
<v Speaker 1>but it's emotional. This has had significant impacts on people's

0:18:31.160 --> 0:18:36.120
<v Speaker 1>lives and their ability to live, and you took some

0:18:36.160 --> 0:18:42.520
<v Speaker 1>steps to end that game. So what does the East

0:18:42.560 --> 0:18:46.840
<v Speaker 1>Bay Permanent Real Estate Cooperative do around housing? The East

0:18:46.840 --> 0:18:50.800
<v Speaker 1>Bay Permanent Real Estate Cooperative is a democratically lad people

0:18:50.880 --> 0:18:58.320
<v Speaker 1>of color, multi stakeholder cooperative that supports Black, Brown and

0:18:58.400 --> 0:19:07.320
<v Speaker 1>Indigenous Oaklanders in collectively organizing, financing, stewarding long term land

0:19:07.359 --> 0:19:10.679
<v Speaker 1>and housing in Oakland in the East Bay. Although we

0:19:10.720 --> 0:19:15.439
<v Speaker 1>are not an affordable housing developer, we develop permanent and

0:19:15.560 --> 0:19:20.960
<v Speaker 1>affordable land and housing for people to live in dip

0:19:21.000 --> 0:19:24.240
<v Speaker 1>back into generation after generation, and through our by laws,

0:19:24.280 --> 0:19:28.560
<v Speaker 1>we restrict ourselves from ever selling it or using it exploitatively.

0:19:28.800 --> 0:19:31.600
<v Speaker 1>So there's a guarantee of permanence and the future for

0:19:31.680 --> 0:19:37.760
<v Speaker 1>people who invest in our revision. So you have created

0:19:38.640 --> 0:19:44.359
<v Speaker 1>a different way for people in a community two own

0:19:44.760 --> 0:19:49.439
<v Speaker 1>land and buildings and housing in their community. And the

0:19:49.560 --> 0:19:57.440
<v Speaker 1>results is what what's different? The result is the rebuilding

0:19:57.800 --> 0:20:04.160
<v Speaker 1>of a community. What is happening in Oakland and cities

0:20:04.240 --> 0:20:08.600
<v Speaker 1>like it is unchecked speculation, where the city is allowing

0:20:08.680 --> 0:20:13.679
<v Speaker 1>folks who actually don't understand community development to stick buildings

0:20:13.680 --> 0:20:18.439
<v Speaker 1>in arbitrary open spaces and then sell off the fractions

0:20:18.560 --> 0:20:21.960
<v Speaker 1>to people who are unconnected to the outcome of the

0:20:22.000 --> 0:20:25.720
<v Speaker 1>place in which they buy the item, the idea even

0:20:26.560 --> 0:20:31.439
<v Speaker 1>and so there is a weird disconnection between where and

0:20:31.480 --> 0:20:34.679
<v Speaker 1>how you build what and who and what it's built for.

0:20:36.800 --> 0:20:40.280
<v Speaker 1>After the break, what happens when instead of a corporate

0:20:40.320 --> 0:20:43.280
<v Speaker 1>developer owning the real estate and the community, it's owned

0:20:43.320 --> 0:20:55.800
<v Speaker 1>by the people. What actually changes? Hi, I'm no need

0:20:56.359 --> 0:20:59.840
<v Speaker 1>and I'm Greg. We're part of b B pre Per

0:21:00.280 --> 0:21:04.800
<v Speaker 1>real Estate Cooperative. First, we get local residents, You me, Greg,

0:21:04.840 --> 0:21:08.000
<v Speaker 1>your mom, your neighbor, to invest a thousand dollars apiece

0:21:08.200 --> 0:21:11.240
<v Speaker 1>into our collective fund with a lot of people that's

0:21:11.280 --> 0:21:14.119
<v Speaker 1>a lot of money. Then EB prec uses that money

0:21:14.160 --> 0:21:16.480
<v Speaker 1>to buy up properties in Oakland and the East Bay.

0:21:16.720 --> 0:21:19.359
<v Speaker 1>We've already picked out properties where long term tenants are

0:21:19.400 --> 0:21:21.600
<v Speaker 1>in danger of being pushed out, and once we buy

0:21:21.640 --> 0:21:23.920
<v Speaker 1>the property, the people who are already live and work

0:21:23.960 --> 0:21:28.000
<v Speaker 1>there get to stay. I think I understand how your

0:21:28.040 --> 0:21:32.159
<v Speaker 1>approach is different. It is grounded in the community. It

0:21:32.280 --> 0:21:35.920
<v Speaker 1>is collective with the community. The ownership sounds like it's

0:21:35.920 --> 0:21:39.440
<v Speaker 1>distributed among the community, not just in the single hand

0:21:39.480 --> 0:21:43.359
<v Speaker 1>of one rich corporation or maybe even one very wealthy individual,

0:21:43.400 --> 0:21:45.440
<v Speaker 1>as is the case with many a building. Why did

0:21:45.440 --> 0:21:49.720
<v Speaker 1>you choose the co op model not the nonprofit model

0:21:49.880 --> 0:21:55.119
<v Speaker 1>for this land and housing need. Well, well, there's a

0:21:55.160 --> 0:21:57.639
<v Speaker 1>couple of reasons. One is sort of a core underlying

0:21:57.680 --> 0:22:01.920
<v Speaker 1>philosophical and political reason. Folks like W. E. B. Dubois,

0:22:02.280 --> 0:22:05.440
<v Speaker 1>Fanny lew Hammer, we just thought, you know, if we

0:22:05.480 --> 0:22:08.640
<v Speaker 1>had land to grow some stuff, only then it would

0:22:08.640 --> 0:22:11.960
<v Speaker 1>be a help too. They were not civil rights activists

0:22:12.000 --> 0:22:16.200
<v Speaker 1>first and then coopers. They were co operas first and

0:22:16.280 --> 0:22:21.080
<v Speaker 1>then became civil rights activists. So we founded Freedom Bombs

0:22:21.920 --> 0:22:26.280
<v Speaker 1>in nineteen nine. The plan of the thing is that

0:22:26.440 --> 0:22:32.240
<v Speaker 1>it didn't grow to produce enough. The people just won't

0:22:32.240 --> 0:22:35.760
<v Speaker 1>know what. From the date the change dropped off of

0:22:35.840 --> 0:22:40.280
<v Speaker 1>us after emancipation, we knew that cooperative and collective economics

0:22:40.280 --> 0:22:45.160
<v Speaker 1>for our answer. On the North Carolina Coast, we had

0:22:45.280 --> 0:22:51.480
<v Speaker 1>over a hundred hectares of cooperative land for which over

0:22:51.560 --> 0:22:55.680
<v Speaker 1>the next hundred years we were judicially an extra judicially

0:22:56.000 --> 0:22:59.720
<v Speaker 1>dispossessed of that land. But we've always known the solution.

0:23:00.040 --> 0:23:02.520
<v Speaker 1>And what I try to communicate to people is that

0:23:02.600 --> 0:23:05.680
<v Speaker 1>we work on this sort of individualistic rhetoric. But even

0:23:05.680 --> 0:23:09.240
<v Speaker 1>if you look at hedge funds, you look at speculative development,

0:23:09.520 --> 0:23:15.480
<v Speaker 1>those are collectives of people combining their economic and political

0:23:15.640 --> 0:23:19.520
<v Speaker 1>power to create an outcome. So that's number one. Collective

0:23:19.560 --> 0:23:22.359
<v Speaker 1>economics is the way of the world. Just those of

0:23:22.440 --> 0:23:26.000
<v Speaker 1>us who are on the ground scrabbling don't understand that.

0:23:26.000 --> 0:23:28.720
<v Speaker 1>That's an important point because I think a lot of

0:23:28.760 --> 0:23:35.160
<v Speaker 1>folks here collective economics, cooperative economics, that's communist MAO with socialist, leftist.

0:23:35.800 --> 0:23:40.639
<v Speaker 1>But a corporation is a collection of people's interests, aligned

0:23:41.040 --> 0:23:45.399
<v Speaker 1>boards of directors, shareholders. So we're all operating as a

0:23:45.480 --> 0:23:48.480
<v Speaker 1>part of some collective, whether we name it that or

0:23:48.480 --> 0:23:52.479
<v Speaker 1>not exactly exactly, So tell me what it looks like

0:23:52.720 --> 0:23:55.960
<v Speaker 1>on the ground. What have you accomplished, what have you done?

0:23:57.840 --> 0:24:01.240
<v Speaker 1>So we're very new and we're have a grand vision.

0:24:01.520 --> 0:24:05.280
<v Speaker 1>So right now we are the owners of two land

0:24:05.280 --> 0:24:08.280
<v Speaker 1>and housing acquisitions. So our first is a multi unit

0:24:08.320 --> 0:24:14.480
<v Speaker 1>building that has teachers and lawyers and activists and gardeners

0:24:14.480 --> 0:24:18.880
<v Speaker 1>who live there. Multiple gardeners. You have multiple gardeners. Gardeners. Yeah, yeah,

0:24:19.000 --> 0:24:21.600
<v Speaker 1>we're in Oakland, Like urban gardening is the deal right now,

0:24:21.920 --> 0:24:27.120
<v Speaker 1>don't play um. And they're very busy, active people. One

0:24:27.160 --> 0:24:30.080
<v Speaker 1>of them is the founder of Community Democracy Project, which

0:24:30.160 --> 0:24:32.800
<v Speaker 1>is working to change the city charter in Oakland so

0:24:32.840 --> 0:24:36.320
<v Speaker 1>that Oaklanders can participate in defining the city budget. Another

0:24:36.440 --> 0:24:38.919
<v Speaker 1>is a founder of the first People of Color Cooperative

0:24:38.960 --> 0:24:42.400
<v Speaker 1>coffee roaster in Berkeley. Right, these are folks who are

0:24:42.560 --> 0:24:46.520
<v Speaker 1>working in and for our community, and now they pay

0:24:46.600 --> 0:24:49.760
<v Speaker 1>rent at about eight hundred and twenty bucks when most

0:24:49.760 --> 0:24:53.520
<v Speaker 1>people are paying fifteen hundred to twenty hundred for the

0:24:53.560 --> 0:24:58.920
<v Speaker 1>same square footage. Our second acquisition is a single family

0:24:59.040 --> 0:25:03.119
<v Speaker 1>home in Berkeley, League, California that has a detached dance

0:25:03.160 --> 0:25:07.440
<v Speaker 1>studio and there were housing two black women artists, one

0:25:07.520 --> 0:25:11.960
<v Speaker 1>who's formerly homeless with a daughter, and the interview was

0:25:12.080 --> 0:25:15.560
<v Speaker 1>really about their vision as opposed to them being able

0:25:15.600 --> 0:25:18.240
<v Speaker 1>to pass the credit check and show us that they

0:25:18.280 --> 0:25:22.440
<v Speaker 1>hadn't been a victim of other predatory housing situations which

0:25:22.520 --> 0:25:25.800
<v Speaker 1>often result in evictions. Right. And in addition, those two

0:25:25.840 --> 0:25:29.120
<v Speaker 1>women who are now living in this amazing, beautiful shingled

0:25:29.119 --> 0:25:32.119
<v Speaker 1>house in Berkeley, they are now launching a business out

0:25:32.160 --> 0:25:35.760
<v Speaker 1>of the dance studio for an additional stream of income

0:25:35.840 --> 0:25:39.320
<v Speaker 1>because they are active members of the arts community. Right,

0:25:39.920 --> 0:25:45.359
<v Speaker 1>this is transforming people's futures. And so our current acquisition

0:25:45.400 --> 0:25:47.600
<v Speaker 1>and this is this is our biggest one yet, and

0:25:47.640 --> 0:25:50.720
<v Speaker 1>we're we're really going out on a lamb to really

0:25:50.760 --> 0:25:53.840
<v Speaker 1>show the proof of concept for this motto. It's on

0:25:54.000 --> 0:25:57.760
<v Speaker 1>historic Seventh Street, which has been the heart of the

0:25:57.800 --> 0:26:00.719
<v Speaker 1>gutting of Oakland. And so we're take in this historic

0:26:00.800 --> 0:26:03.760
<v Speaker 1>corridor that used to be called the Harlem of the West, right,

0:26:03.960 --> 0:26:06.840
<v Speaker 1>some of the greatest acts in Black history, and it

0:26:06.880 --> 0:26:10.119
<v Speaker 1>was a bustling black business district. It's been a ghost

0:26:10.119 --> 0:26:13.359
<v Speaker 1>town for thirty years and people have tried over and

0:26:13.400 --> 0:26:17.200
<v Speaker 1>over again to restart that corridor. And so we're acquiring

0:26:17.359 --> 0:26:21.360
<v Speaker 1>Esther's Orbit Room Jazz and supper club, and we're creating

0:26:21.520 --> 0:26:26.480
<v Speaker 1>three footprints of commercial ground floor space for a co

0:26:26.600 --> 0:26:29.760
<v Speaker 1>op where one part is intended to be a performance

0:26:29.840 --> 0:26:32.800
<v Speaker 1>venue and a bar, the middle part is a cafe

0:26:32.840 --> 0:26:35.160
<v Speaker 1>and coffee shop where the young can come do spoken

0:26:35.160 --> 0:26:39.280
<v Speaker 1>word and open mic and open jam. And the far

0:26:39.400 --> 0:26:43.119
<v Speaker 1>right spaces of fine arts and movement arts gallery. Above it,

0:26:43.160 --> 0:26:45.600
<v Speaker 1>there are three units of cooperative co housing where we

0:26:45.640 --> 0:26:49.680
<v Speaker 1>will be grounding black arts housing cooperatives in to start

0:26:49.680 --> 0:26:53.119
<v Speaker 1>to ground the community back into the actual physical space

0:26:53.160 --> 0:26:55.600
<v Speaker 1>of the street. And we have a back parking lot

0:26:55.680 --> 0:26:58.040
<v Speaker 1>that's part of this acquisition and really wide, like a

0:26:58.080 --> 0:27:00.280
<v Speaker 1>seven ft wide sidewalks were going to be grounding the

0:27:00.320 --> 0:27:03.040
<v Speaker 1>Freedom Farmers Market, which is a black farmers market. It's

0:27:03.080 --> 0:27:07.200
<v Speaker 1>been displaced again and again over the last like nine years.

0:27:07.600 --> 0:27:11.399
<v Speaker 1>So Esther's Orbit Room Cultural Revival Project is the first

0:27:11.440 --> 0:27:14.760
<v Speaker 1>acquisition among many for what we have named the Seventh

0:27:14.800 --> 0:27:19.119
<v Speaker 1>Street Cooperative Cultural Corride or revitalization Plan. It is a

0:27:19.160 --> 0:27:22.520
<v Speaker 1>site specific plan that thinks about the people and the

0:27:22.600 --> 0:27:28.400
<v Speaker 1>places that exists for which you build the thing the

0:27:28.480 --> 0:27:35.240
<v Speaker 1>commodity object. You described people who are living in these

0:27:35.400 --> 0:27:41.920
<v Speaker 1>cooperatively owned units as resident owners. Why is ownership important

0:27:42.200 --> 0:27:44.840
<v Speaker 1>to them? Uh, and to you and to West Oakland.

0:27:45.280 --> 0:27:48.800
<v Speaker 1>I mean, in the most literal sense, land is the

0:27:49.080 --> 0:27:53.119
<v Speaker 1>ground upon which we define our past and our future.

0:27:56.680 --> 0:28:01.919
<v Speaker 1>Without land, without permanence, the past in the future go

0:28:02.040 --> 0:28:06.840
<v Speaker 1>up and smoke, they disappear. There's nothing to connect you

0:28:06.960 --> 0:28:11.040
<v Speaker 1>from before, and there's there's very little the ground YouTube after.

0:28:12.000 --> 0:28:17.439
<v Speaker 1>So ownership permanence is critical for culture building, identity building,

0:28:17.520 --> 0:28:22.640
<v Speaker 1>the building of futures. You ask how Oakland could get

0:28:22.680 --> 0:28:26.359
<v Speaker 1>into the condition it's in now. No one has had

0:28:26.400 --> 0:28:30.040
<v Speaker 1>a moment to stop and build a future for themselves.

0:28:30.560 --> 0:28:33.800
<v Speaker 1>You better believe these hedge funds have hundred and five

0:28:33.920 --> 0:28:38.960
<v Speaker 1>hundred year plans for themselves. How long out do you

0:28:39.040 --> 0:28:43.240
<v Speaker 1>think the arcis for Black Oaklanders plan for themselves. So

0:28:43.280 --> 0:28:50.440
<v Speaker 1>this is a model for how to cement ourselves as citizens. Structurally,

0:28:52.440 --> 0:28:55.880
<v Speaker 1>identity wise, we are here, we are part but in

0:28:56.000 --> 0:28:58.360
<v Speaker 1>terms of having to pick up our bags and move

0:28:58.720 --> 0:29:03.400
<v Speaker 1>every generation. That is the key to this nation continuing

0:29:03.440 --> 0:29:09.560
<v Speaker 1>to deny our right to the benefits of citizenship. And

0:29:09.600 --> 0:29:12.480
<v Speaker 1>it's a losing battle actually, because if you actually look

0:29:12.560 --> 0:29:15.960
<v Speaker 1>across nationwide, it's not just black communities that are being

0:29:16.000 --> 0:29:19.720
<v Speaker 1>eaten alive by this impermanence. We took a southern trip

0:29:19.760 --> 0:29:21.360
<v Speaker 1>and a couple of years ago when we were really

0:29:21.480 --> 0:29:24.240
<v Speaker 1>ideating and building out this project, and we looked at

0:29:24.280 --> 0:29:27.400
<v Speaker 1>Midwest cities, we looked at southern cities. There are ghost

0:29:27.480 --> 0:29:32.120
<v Speaker 1>towns Baritune day. No one is thinking about this widening

0:29:32.160 --> 0:29:36.920
<v Speaker 1>gap of impermanence and and corporate ownership of people's homes,

0:29:36.920 --> 0:29:39.960
<v Speaker 1>of their histories, of their stories, of their cultures. So

0:29:40.000 --> 0:29:43.080
<v Speaker 1>this is a model for folks who want to use

0:29:43.200 --> 0:29:47.120
<v Speaker 1>their money in a more ethical manner, to divest from

0:29:47.160 --> 0:29:51.760
<v Speaker 1>extractive industries, to invest in models that can assure them

0:29:52.000 --> 0:29:56.560
<v Speaker 1>their modest return. Our return is only one right, but

0:29:56.680 --> 0:30:01.160
<v Speaker 1>it's enough to build hope and a future for people.

0:30:02.880 --> 0:30:06.000
<v Speaker 1>You shared a bit about what it felt like to

0:30:06.200 --> 0:30:09.040
<v Speaker 1>reclaim your family home. For a member of the West

0:30:09.080 --> 0:30:15.840
<v Speaker 1>Oakland community, how do they respond with this new possibility

0:30:16.040 --> 0:30:20.840
<v Speaker 1>from being unable to afford any living in the community

0:30:20.840 --> 0:30:23.400
<v Speaker 1>they grew up in to now having a chance to

0:30:23.440 --> 0:30:28.720
<v Speaker 1>own and define the future of that community they know

0:30:28.840 --> 0:30:32.680
<v Speaker 1>and love. I think there are stages to it, if

0:30:32.720 --> 0:30:35.520
<v Speaker 1>you think of like the stages of grief or healing.

0:30:36.160 --> 0:30:39.760
<v Speaker 1>So the first response for the most underserved is kind

0:30:39.800 --> 0:30:43.400
<v Speaker 1>of like disbelief, right, like you've you've heard it before.

0:30:43.640 --> 0:30:47.320
<v Speaker 1>So many organizations, so many nonprofits coming through doing a

0:30:47.360 --> 0:30:50.200
<v Speaker 1>focus group, putting butcher paper on the walls and like

0:30:50.320 --> 0:30:52.760
<v Speaker 1>saying like we want your ideas, We're here to support you,

0:30:52.960 --> 0:30:54.760
<v Speaker 1>and you really never hear from them again, or maybe

0:30:54.760 --> 0:30:57.280
<v Speaker 1>you see them sort of in the distance, supporting someone

0:30:57.280 --> 0:30:59.640
<v Speaker 1>who's not you and probably not as brown as you.

0:31:00.600 --> 0:31:03.120
<v Speaker 1>And then the next stage, when they see that we're

0:31:03.160 --> 0:31:05.880
<v Speaker 1>actually doing the things we say we're doing, it's hope

0:31:06.240 --> 0:31:10.520
<v Speaker 1>and excitement and investment. And then the next stage is

0:31:10.640 --> 0:31:14.160
<v Speaker 1>kind of a stage of dismay, because the arc of

0:31:14.280 --> 0:31:21.240
<v Speaker 1>a real estate project is a long, gritty arc, and

0:31:21.280 --> 0:31:25.360
<v Speaker 1>it's slow, and we're moving into the next stage where

0:31:25.720 --> 0:31:28.400
<v Speaker 1>we're starting to be able to share why this thing

0:31:28.520 --> 0:31:31.120
<v Speaker 1>takes so long, why it's taken us four years to

0:31:31.160 --> 0:31:33.600
<v Speaker 1>get to the place where we can have the capacity

0:31:33.640 --> 0:31:37.680
<v Speaker 1>to raise fifty million dollars of non extractive capital, and

0:31:37.760 --> 0:31:40.280
<v Speaker 1>so all of the emotions are there because all of

0:31:40.360 --> 0:31:42.720
<v Speaker 1>us want to stay here. Well, that leads me to

0:31:43.440 --> 0:31:47.280
<v Speaker 1>you know, this is not a problem unique to West Oakland.

0:31:47.360 --> 0:31:49.560
<v Speaker 1>Are you in conversations with people in other cities. Is

0:31:49.560 --> 0:31:51.440
<v Speaker 1>there a way for them to pick up this model

0:31:51.480 --> 0:31:54.200
<v Speaker 1>and work on it themselves. What is the plan? Absolutely,

0:31:54.560 --> 0:31:59.400
<v Speaker 1>we have UM so far shared in great detail with

0:31:59.560 --> 0:32:06.760
<v Speaker 1>probably were fifteen and thirty nascent organizations UM nationwide, two

0:32:06.880 --> 0:32:11.080
<v Speaker 1>or three international. So, for example, an organization called Brick

0:32:11.120 --> 0:32:14.000
<v Speaker 1>by Brick and quebec UM the year before last that

0:32:14.080 --> 0:32:17.080
<v Speaker 1>really hit a wall and they flew me out there

0:32:17.160 --> 0:32:19.160
<v Speaker 1>and I spent a week with them and sort of

0:32:19.200 --> 0:32:22.200
<v Speaker 1>like took the project apart. And now they're launching their

0:32:22.200 --> 0:32:27.400
<v Speaker 1>first project in partnership with the City of Montreal. You're

0:32:27.520 --> 0:32:29.200
<v Speaker 1>very busy, a lot of cities depending on you to

0:32:29.240 --> 0:32:31.560
<v Speaker 1>save them, including the one you are a part of. However,

0:32:31.840 --> 0:32:34.000
<v Speaker 1>I gotta ask you this, how do you define what

0:32:34.080 --> 0:32:37.520
<v Speaker 1>a citizen is? A citizen is one who takes ownership

0:32:37.560 --> 0:32:41.160
<v Speaker 1>and responsibility over their space. But I think a better

0:32:41.240 --> 0:32:44.160
<v Speaker 1>way to define citizen is how the Quakers define citizen.

0:32:46.200 --> 0:32:50.720
<v Speaker 1>The Quakers are friends. We're a friend to everyone. We're

0:32:50.720 --> 0:32:53.680
<v Speaker 1>a friend to our neighbors, We're a friend to our enemies,

0:32:54.440 --> 0:32:58.920
<v Speaker 1>We're a friend to our land. Collective care over a

0:32:59.000 --> 0:33:02.280
<v Speaker 1>joint space, pick up trash on your street, and be

0:33:02.480 --> 0:33:05.280
<v Speaker 1>nice to the old lady on the bus, you gotta

0:33:05.320 --> 0:33:07.280
<v Speaker 1>be nice, and old lady on the bus. I mean,

0:33:07.960 --> 0:33:10.200
<v Speaker 1>who's being mean to the old lady on the bus?

0:33:10.400 --> 0:33:14.960
<v Speaker 1>Gotta be um. This has been so wonderful. Thank you.

0:33:15.520 --> 0:33:25.600
<v Speaker 1>I appreciate it so much. What's exciting about this to

0:33:25.680 --> 0:33:28.520
<v Speaker 1>me is that I've seen what the world looks like

0:33:29.240 --> 0:33:33.280
<v Speaker 1>when we let money take over our neighborhoods. It looks

0:33:33.360 --> 0:33:37.560
<v Speaker 1>like abandoned apartment buildings that are old and crumbling, or

0:33:37.920 --> 0:33:41.240
<v Speaker 1>empty and abandoned apartment buildings that are new and unaffordable

0:33:41.280 --> 0:33:44.840
<v Speaker 1>to anyone, Or it just looks like the same strip

0:33:44.880 --> 0:33:49.360
<v Speaker 1>mall everywhere, or the same furniture shop everywhere, the same

0:33:49.480 --> 0:33:55.760
<v Speaker 1>yogurt stand everywhere. That's not culture. That's financially rich, but

0:33:56.040 --> 0:34:01.720
<v Speaker 1>culturally poor. And I'm excited for our neighborhoods to feel

0:34:01.760 --> 0:34:06.120
<v Speaker 1>different again, to be rooted not just in money, but

0:34:06.240 --> 0:34:10.759
<v Speaker 1>in people again. I want to live in this world

0:34:10.840 --> 0:34:14.600
<v Speaker 1>where we can preserve the culture of a community and

0:34:14.719 --> 0:34:17.279
<v Speaker 1>have it be owned by the people who've lived in

0:34:17.320 --> 0:34:20.560
<v Speaker 1>that community. So how do we protect that and make

0:34:20.600 --> 0:34:23.960
<v Speaker 1>sure that the wealth built there benefits the many and

0:34:24.040 --> 0:34:28.239
<v Speaker 1>doesn't just fall into a few hands or a few corporations.

0:34:30.320 --> 0:34:33.080
<v Speaker 1>Next week, I'm talking to someone who's doing just that,

0:34:33.640 --> 0:34:37.080
<v Speaker 1>protecting our communities from big business, and she's taken on

0:34:37.200 --> 0:34:40.600
<v Speaker 1>perhaps the biggest business of them all. We're gonna have

0:34:40.600 --> 0:34:43.800
<v Speaker 1>a real fight on our hands as citizens about whether

0:34:43.920 --> 0:34:46.440
<v Speaker 1>we live in a country that we control, that we

0:34:46.520 --> 0:34:50.160
<v Speaker 1>set the rules for, or a country where Amazon decides

0:34:50.440 --> 0:34:54.480
<v Speaker 1>how our economy works. Next week, my interview with Stacy

0:34:54.520 --> 0:34:59.719
<v Speaker 1>Mitchell and now our Prentice Sam with some actions you

0:34:59.760 --> 0:35:10.440
<v Speaker 1>can do where for you is home? Take a moment

0:35:10.480 --> 0:35:13.279
<v Speaker 1>to reflect on where you live. How did you end

0:35:13.360 --> 0:35:17.200
<v Speaker 1>up there? Was it based on real estate speculation, rental prices,

0:35:17.360 --> 0:35:22.120
<v Speaker 1>family history, relationship ties, or something else. Really consider the

0:35:22.200 --> 0:35:25.480
<v Speaker 1>role privilege has played in determining your place of residence.

0:35:27.000 --> 0:35:31.080
<v Speaker 1>Learn more about gentrification. Gentrification is a buzzword, but there's

0:35:31.080 --> 0:35:33.759
<v Speaker 1>a lot more to it. To learn more, check out

0:35:33.800 --> 0:35:37.880
<v Speaker 1>the podcast There Goes the Neighborhood, watch the documentary City Rising,

0:35:38.560 --> 0:35:42.880
<v Speaker 1>or read the book The Color of Law. Lastly, invest

0:35:42.920 --> 0:35:47.279
<v Speaker 1>in communities not commodities. Check out eb PreK dot org

0:35:47.880 --> 0:35:52.799
<v Speaker 1>that's e B p R e C dot org to

0:35:52.840 --> 0:35:55.880
<v Speaker 1>find out ways you can invest in community based real estate,

0:35:56.280 --> 0:35:58.800
<v Speaker 1>or start this model where you live. If you're in

0:35:58.840 --> 0:36:01.799
<v Speaker 1>the Oakland area, you could join the cooperative and become

0:36:01.840 --> 0:36:05.279
<v Speaker 1>a community owner for just ten dollars a month. Or

0:36:05.640 --> 0:36:07.920
<v Speaker 1>if you want to make a non extractive but savvy

0:36:07.960 --> 0:36:10.560
<v Speaker 1>real estate investment, you could also invest in one of

0:36:10.640 --> 0:36:13.359
<v Speaker 1>e b prex projects. And we know there are more

0:36:13.400 --> 0:36:15.800
<v Speaker 1>new models like this emerging to deal with our housing

0:36:15.840 --> 0:36:19.080
<v Speaker 1>and ownership crisis. So if you know any other groups,

0:36:19.320 --> 0:36:22.600
<v Speaker 1>let us know. Email us at comments at how to

0:36:22.719 --> 0:36:28.160
<v Speaker 1>citizen dot com. If you take into these actions, please

0:36:28.200 --> 0:36:31.680
<v Speaker 1>brag about yourself online using the hashtag how to Citizen.

0:36:32.360 --> 0:36:35.040
<v Speaker 1>Visit how to citizen dot com to sign up for

0:36:35.080 --> 0:36:38.799
<v Speaker 1>our newsletter or learn about upcoming events or even more

0:36:38.840 --> 0:36:41.520
<v Speaker 1>stuff than that. And if you like the show, spread

0:36:41.560 --> 0:36:45.200
<v Speaker 1>the word tell somebody. If you don't, definitely just keep

0:36:45.200 --> 0:36:50.560
<v Speaker 1>it to yourself. Appreciate you. How does Citizen with Bartune

0:36:50.640 --> 0:36:53.120
<v Speaker 1>Day is a production of I Heart Radio Podcasts and

0:36:53.239 --> 0:36:57.920
<v Speaker 1>Dust Like Productions. Our executive producers are me barrattun Day, Thursty,

0:36:58.200 --> 0:37:02.280
<v Speaker 1>Elizabeth Stewart, and Misha you Said. Our producers are Stephanie

0:37:02.360 --> 0:37:06.560
<v Speaker 1>Cone and Ali Kilts. Kelly Prime is our editor, Valentino

0:37:06.680 --> 0:37:10.239
<v Speaker 1>Rivera is our engineer, and Sam Paulson is Our Apprentice.

0:37:10.840 --> 0:37:15.120
<v Speaker 1>Original music by Andrew Eaping. This episode was produced and

0:37:15.160 --> 0:37:18.640
<v Speaker 1>sound designed by Stephanie Cone. Special thanks to Joel Smith

0:37:18.680 --> 0:37:19.560
<v Speaker 1>from I Heart Radio.