1 00:00:00,240 --> 00:00:05,600 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:05,120 --> 00:00:07,880 Speaker 2: And welcome back to Coast to Coast George Nori with you. 3 00:00:07,960 --> 00:00:10,840 Speaker 2: Let me tell you about. Nicole Strickland is an afterlife 4 00:00:10,880 --> 00:00:17,200 Speaker 2: and paranormal researcher, best selling author, podcaster, speaker from San Diego, California. 5 00:00:17,640 --> 00:00:20,560 Speaker 2: She's the founder and director of the San Diego Paranormal 6 00:00:20,600 --> 00:00:26,160 Speaker 2: Research Society and the California coordinator to the Ghost Research Society. 7 00:00:26,280 --> 00:00:29,360 Speaker 2: Nicole has been featured in a number of media outlets 8 00:00:29,400 --> 00:00:33,040 Speaker 2: and is known for her research of the legendary RMS 9 00:00:33,159 --> 00:00:36,720 Speaker 2: Queen Mary in Long Beach, California. She obtained a BA 10 00:00:36,840 --> 00:00:40,239 Speaker 2: from the University of Arizona and an MS degree from 11 00:00:40,320 --> 00:00:43,920 Speaker 2: National University. Her book is called The Afterlife Chronicles. 12 00:00:44,040 --> 00:00:48,680 Speaker 3: Nicole Welcome, Welcome, Yeah, thank you so much. Oh my gosh, 13 00:00:48,680 --> 00:00:51,200 Speaker 3: this is such an honor to be on this show. 14 00:00:51,240 --> 00:00:52,760 Speaker 3: So thank you so much for having me. 15 00:00:52,960 --> 00:00:54,880 Speaker 2: I'm glad we've got you here. I've been on the 16 00:00:54,960 --> 00:00:58,080 Speaker 2: Queen Mary a couple of times. That ship is haunted. 17 00:00:58,600 --> 00:01:01,560 Speaker 3: Oh my god. I know some people don't believe it. 18 00:01:02,000 --> 00:01:03,880 Speaker 3: I do, right, and then you do. 19 00:01:04,040 --> 00:01:07,319 Speaker 2: But absolutely there's a little girl down there near the 20 00:01:07,440 --> 00:01:10,280 Speaker 2: engine room. What is she doing down there? You know? 21 00:01:10,480 --> 00:01:13,120 Speaker 3: I think I'm sure you're referring to Jackie. 22 00:01:13,720 --> 00:01:14,440 Speaker 2: Yeah. 23 00:01:14,480 --> 00:01:18,800 Speaker 3: And it's interesting because in my research and even some 24 00:01:18,840 --> 00:01:24,520 Speaker 3: of my colleagues, there's really no origins to really let 25 00:01:24,600 --> 00:01:30,000 Speaker 3: us know where she came from. There's this I don't 26 00:01:30,000 --> 00:01:32,200 Speaker 3: know where this who put this out on the internet 27 00:01:32,280 --> 00:01:34,880 Speaker 3: that her last name may be Torin. I've tried to 28 00:01:34,880 --> 00:01:39,160 Speaker 3: look into that. I can't find any verifiable information that 29 00:01:39,200 --> 00:01:42,840 Speaker 3: would support that. So we don't really know who she 30 00:01:43,120 --> 00:01:46,400 Speaker 3: is or where she comes from. But she seems to 31 00:01:46,400 --> 00:01:50,680 Speaker 3: be very intelligent, very interactive, seems to be drawn to 32 00:01:50,760 --> 00:01:56,200 Speaker 3: certain people. I've seen her myself. She almost looks very 33 00:01:56,240 --> 00:01:59,320 Speaker 3: similar to like a Shirley Temple, around six or seven 34 00:01:59,400 --> 00:02:05,320 Speaker 3: years old. Likes to play and sing, responds a lot 35 00:02:05,400 --> 00:02:11,079 Speaker 3: to nursery rhymes and songs like London Bridges or Twinkle Twinkle, 36 00:02:11,160 --> 00:02:14,760 Speaker 3: Little Star. And she's seen often in the former first 37 00:02:14,800 --> 00:02:17,520 Speaker 3: and third class pool, but she's also been seen and 38 00:02:17,880 --> 00:02:19,880 Speaker 3: interacted with on other areas of the show. 39 00:02:20,720 --> 00:02:23,960 Speaker 2: And during World War Two, that ship was loaded with soldiers, 40 00:02:24,160 --> 00:02:25,880 Speaker 2: wasn't it absolutely? 41 00:02:26,160 --> 00:02:31,200 Speaker 3: In fact? On its July twenty fifth, nineteen forty three, voyage. 42 00:02:31,560 --> 00:02:33,919 Speaker 3: It hit a record and it still holds that record 43 00:02:34,000 --> 00:02:37,560 Speaker 3: today of sixteen thousand, six hundred and eighty three souls 44 00:02:37,600 --> 00:02:40,760 Speaker 3: including servicemen and crew. So it's pretty incredible. 45 00:02:41,360 --> 00:02:44,280 Speaker 2: Wow, what a ship. How did n Carl Strickland get 46 00:02:44,320 --> 00:02:45,600 Speaker 2: involved in the paranormal? 47 00:02:46,160 --> 00:02:46,359 Speaker 3: Oh? 48 00:02:46,440 --> 00:02:46,960 Speaker 2: My goodness. 49 00:02:47,080 --> 00:02:50,480 Speaker 3: Let me try to summarize this. I've always, even from 50 00:02:50,520 --> 00:02:54,720 Speaker 3: a child, I've always had this interest in the unknown, 51 00:02:54,880 --> 00:02:59,560 Speaker 3: specifically ghosts and spirits. I have always, like I said, 52 00:02:59,600 --> 00:03:03,160 Speaker 3: been a tra to studying the unknown and would pretty 53 00:03:03,240 --> 00:03:06,880 Speaker 3: much read or watch anything I could about the paranormal. 54 00:03:07,280 --> 00:03:12,080 Speaker 3: And so that interest stayed with me throughout my elementary, 55 00:03:12,200 --> 00:03:16,720 Speaker 3: middle and high school years. And it almost culminated after 56 00:03:16,760 --> 00:03:20,000 Speaker 3: I had a very profound experience with my maternal grandmother, 57 00:03:20,600 --> 00:03:23,720 Speaker 3: Helen low Pinto, and she called me the night before 58 00:03:23,760 --> 00:03:27,760 Speaker 3: she passed, and then the following day, my mom, of course, 59 00:03:27,800 --> 00:03:30,359 Speaker 3: her daughter called me and I knew from the tone 60 00:03:30,400 --> 00:03:34,320 Speaker 3: of her voice that something was wrong, and she told 61 00:03:34,360 --> 00:03:36,800 Speaker 3: me that she had passed on and transitioned, and so 62 00:03:36,920 --> 00:03:39,240 Speaker 3: I after a few days, I went back to San 63 00:03:39,320 --> 00:03:42,400 Speaker 3: Diego to attend her services. I was going to the 64 00:03:42,480 --> 00:03:45,240 Speaker 3: University of Arizona at the time, and so when I 65 00:03:45,320 --> 00:03:49,160 Speaker 3: came back to the University of Arizona, I started having 66 00:03:49,160 --> 00:03:52,120 Speaker 3: odd experiences in my apartment that I couldn't explain. So 67 00:03:52,200 --> 00:03:54,800 Speaker 3: I thought, am I projecting this? Is this some sort 68 00:03:54,840 --> 00:03:58,760 Speaker 3: of bereavement hallucination on my part? Don't Now that I 69 00:03:58,800 --> 00:04:00,960 Speaker 3: think about it, I don't think so. I think she 70 00:04:01,040 --> 00:04:05,000 Speaker 3: truly visited me. But that was such a profound experience 71 00:04:05,040 --> 00:04:10,280 Speaker 3: and that's really what catapulted me into active investigation of 72 00:04:11,000 --> 00:04:13,160 Speaker 3: the paranormal. And so that's kind of how it all 73 00:04:13,200 --> 00:04:13,960 Speaker 3: started for me. 74 00:04:14,360 --> 00:04:16,880 Speaker 2: And you jumped in in a big way because you 75 00:04:17,000 --> 00:04:20,839 Speaker 2: are very heavily involved in all these things, aren't you. Yeah. 76 00:04:20,880 --> 00:04:24,520 Speaker 3: I've been doing this for about twenty years, give or take, 77 00:04:24,640 --> 00:04:29,000 Speaker 3: and I've had the pleasure of working with different teams 78 00:04:29,080 --> 00:04:34,240 Speaker 3: in Southern California and seeing how different people approach investigation 79 00:04:34,839 --> 00:04:38,920 Speaker 3: and different methodologies. And so in two thousand and nine, 80 00:04:38,960 --> 00:04:42,360 Speaker 3: that's when I founded the San Diego Paranormal Research Society, 81 00:04:42,960 --> 00:04:48,040 Speaker 3: and so we've been going strong. We've obviously investigated historical 82 00:04:48,600 --> 00:04:52,960 Speaker 3: landmarks and businesses, even some private residences, but we like 83 00:04:53,040 --> 00:04:56,159 Speaker 3: to educate. You know, we're not experts or anything, but 84 00:04:56,240 --> 00:04:59,880 Speaker 3: we like to educate the public on how to invest 85 00:05:00,080 --> 00:05:03,839 Speaker 3: gate the paranormal. We even did tours at the Rancho 86 00:05:03,920 --> 00:05:08,320 Speaker 3: Buenavista Adobe, which is a known historical landmark in Vista, California. 87 00:05:08,360 --> 00:05:11,919 Speaker 3: We did fundraising paranormal tours there for about ten years 88 00:05:12,560 --> 00:05:14,680 Speaker 3: and so, and I do a lot of presentations on 89 00:05:14,720 --> 00:05:20,120 Speaker 3: the paranormal, different topics and whatnot. So it's really it's 90 00:05:20,120 --> 00:05:23,279 Speaker 3: a passion of mine and I take my work quite seriously. 91 00:05:24,000 --> 00:05:26,960 Speaker 2: Nicole, what do you views on the paranormal? Just what 92 00:05:27,000 --> 00:05:28,080 Speaker 2: do you think it is? 93 00:05:29,080 --> 00:05:33,120 Speaker 3: Well, there's so many you know, there's different facets. You know, 94 00:05:33,200 --> 00:05:36,400 Speaker 3: you have the study of you know, ghosts and hauntings 95 00:05:36,440 --> 00:05:41,080 Speaker 3: and spirit communication, you have ufology, cryptozoology, you have the 96 00:05:41,080 --> 00:05:45,920 Speaker 3: study of a cult, you know, paranormal. Some people think 97 00:05:46,040 --> 00:05:49,520 Speaker 3: that it is more of a pseudoscience. Other people think 98 00:05:49,560 --> 00:05:53,560 Speaker 3: that it can legitimately be a science. I'm kind of 99 00:05:53,600 --> 00:05:58,640 Speaker 3: in between that. I think that it obviously entails experiences 100 00:05:58,720 --> 00:06:03,600 Speaker 3: that we can't necessar fairly explain one hundred percent by science. 101 00:06:04,320 --> 00:06:09,360 Speaker 3: But I'm of the belief that there's almost a connection, 102 00:06:10,320 --> 00:06:14,720 Speaker 3: or almost a matrix between different energies. And I don't 103 00:06:14,720 --> 00:06:17,720 Speaker 3: know if that has to do with a collective consciousness 104 00:06:17,800 --> 00:06:22,040 Speaker 3: or a greater consciousness of the metaverse or different universities. 105 00:06:22,480 --> 00:06:27,200 Speaker 3: But I just feel that it's there's information out there, 106 00:06:27,640 --> 00:06:31,200 Speaker 3: and I think that when we pass on, speaking of humans, 107 00:06:31,240 --> 00:06:35,360 Speaker 3: even animals, when we pass on from or when physical 108 00:06:35,440 --> 00:06:38,320 Speaker 3: death occurs in our soul lives on, I think that 109 00:06:38,400 --> 00:06:41,760 Speaker 3: we have access to a lot of greater knowledge that 110 00:06:41,839 --> 00:06:44,279 Speaker 3: can be bestowed on the living. 111 00:06:44,480 --> 00:06:48,719 Speaker 2: So what are your thoughts of the paranormal research teams 112 00:06:48,880 --> 00:06:52,039 Speaker 2: and some of the equipment they use and things like that. 113 00:06:53,040 --> 00:06:56,640 Speaker 3: Yeah, it's some teams are are a mix that utilise 114 00:06:56,720 --> 00:07:03,200 Speaker 3: a mix of science based methodology, some teams and metaphysics 115 00:07:03,240 --> 00:07:07,360 Speaker 3: employing psychic mediums, and other people use one or the other, 116 00:07:07,440 --> 00:07:11,800 Speaker 3: they use both. There's so many different types of teams, 117 00:07:12,680 --> 00:07:15,760 Speaker 3: and I really wish that there could be more of 118 00:07:15,880 --> 00:07:20,520 Speaker 3: a framework whereby all teams can almost utilize to have 119 00:07:20,600 --> 00:07:25,800 Speaker 3: more of the control set in place. So again, I know, 120 00:07:25,880 --> 00:07:29,800 Speaker 3: the San Diego Paranormal Research Society we like to concentrate 121 00:07:29,960 --> 00:07:32,880 Speaker 3: on and I know a lot of people cringe at 122 00:07:32,880 --> 00:07:35,560 Speaker 3: the word science or scientific, but I'll use it. But 123 00:07:35,640 --> 00:07:42,400 Speaker 3: more science based like methodologies, so spirit photography, audio experimentation, 124 00:07:43,360 --> 00:07:48,040 Speaker 3: different types of environmental monitoring, but also mixing in some 125 00:07:48,120 --> 00:07:54,320 Speaker 3: of metaphysical techniques as well, like employing divining rods or pendulums, 126 00:07:54,400 --> 00:07:58,720 Speaker 3: even employing psychic mediums. Of course that needs to be 127 00:07:58,760 --> 00:08:01,600 Speaker 3: done of course with cat is to avoid bias and 128 00:08:01,640 --> 00:08:05,960 Speaker 3: all that. So there's so many now with social media, 129 00:08:06,000 --> 00:08:09,240 Speaker 3: I think, and more interest in the paranormal. There are 130 00:08:09,280 --> 00:08:12,440 Speaker 3: so many teams out there. But I also think too 131 00:08:12,640 --> 00:08:17,080 Speaker 3: that there's a difference between a group of people that 132 00:08:17,200 --> 00:08:19,960 Speaker 3: want to go thrill seek. Now there's nothing wrong with that, 133 00:08:20,800 --> 00:08:24,600 Speaker 3: but there is a difference between the thrill seeking mentality 134 00:08:24,680 --> 00:08:29,840 Speaker 3: and those that actually utilize and employee paranormal research because 135 00:08:29,840 --> 00:08:33,200 Speaker 3: there's so many different aspects of that. You have what 136 00:08:33,280 --> 00:08:37,280 Speaker 3: I call adjunct type of research. So you're doing client interviews, 137 00:08:37,320 --> 00:08:42,359 Speaker 3: you're doing historical research, you're doing property research, even sometimes 138 00:08:42,840 --> 00:08:47,439 Speaker 3: genealogical or geological research, so you have all those components. 139 00:08:47,880 --> 00:08:50,560 Speaker 3: Then you have the investigation or sometimes if you have 140 00:08:50,679 --> 00:08:52,560 Speaker 3: tenure out of property and you're doing more of a 141 00:08:52,600 --> 00:08:56,160 Speaker 3: case study, you have all this stuff that you have 142 00:08:56,200 --> 00:08:58,880 Speaker 3: to review and it takes time and it's tedious, and 143 00:08:58,960 --> 00:09:02,920 Speaker 3: so there's a difference between thrill seeking and more of 144 00:09:02,960 --> 00:09:07,120 Speaker 3: a legitimate paranormal research approach to it. So I think 145 00:09:07,200 --> 00:09:14,520 Speaker 3: that that's, in my opinion, can almost delineate, not delinea 146 00:09:14,559 --> 00:09:18,200 Speaker 3: but kind of convolute the research process because there's so 147 00:09:18,280 --> 00:09:22,240 Speaker 3: many different types of teams and different personalities and whatnot 148 00:09:22,280 --> 00:09:24,720 Speaker 3: going into it. So I really do think that in 149 00:09:24,760 --> 00:09:26,720 Speaker 3: the future, I hope that we can have more of 150 00:09:26,760 --> 00:09:31,520 Speaker 3: a standard framework whereby all teams can employ. That way, 151 00:09:31,840 --> 00:09:34,439 Speaker 3: there's more control set in place, and we can test 152 00:09:34,520 --> 00:09:37,480 Speaker 3: more theories and hypotheses. 153 00:09:37,280 --> 00:09:40,880 Speaker 2: Well with fair normal investigator Nicole Strickland. Our website is 154 00:09:40,920 --> 00:09:44,040 Speaker 2: her name linked up at coast tocosdam dot com and 155 00:09:44,080 --> 00:09:47,199 Speaker 2: her book is called The Afterlife Chronicles. Tell us a 156 00:09:47,240 --> 00:09:48,440 Speaker 2: little bit about the book. 157 00:09:49,360 --> 00:09:52,199 Speaker 3: Oh yeah, you know. I tell people that really it 158 00:09:52,280 --> 00:09:55,280 Speaker 3: took less than a year to write, but really it 159 00:09:55,360 --> 00:09:58,520 Speaker 3: took my entire life span so far, pretty much because I. 160 00:09:58,480 --> 00:10:00,480 Speaker 2: Had I was going to say, less than year is 161 00:10:00,520 --> 00:10:01,920 Speaker 2: not bad, not bad. 162 00:10:02,000 --> 00:10:04,800 Speaker 3: Yeah, I think it was about a year. But I've 163 00:10:04,840 --> 00:10:07,760 Speaker 3: had people tell me that it's almost like an encyclopedia. 164 00:10:07,840 --> 00:10:10,920 Speaker 3: I never thought about that. And it's interesting because after 165 00:10:10,960 --> 00:10:12,760 Speaker 3: I wrote it, I was going through and I said 166 00:10:12,800 --> 00:10:15,679 Speaker 3: to myself, oh my goodness, there's so much information in here. 167 00:10:16,440 --> 00:10:19,240 Speaker 3: Are people going to be turned off by that, but 168 00:10:19,280 --> 00:10:21,720 Speaker 3: that's the one thing that people really like. So I 169 00:10:21,840 --> 00:10:28,160 Speaker 3: talk about different aspects the afterlife, so the distinction between 170 00:10:28,240 --> 00:10:34,320 Speaker 3: ghosts and spirits, spirit communication with the living, recognizing the 171 00:10:34,440 --> 00:10:39,760 Speaker 3: signs of spirit communication, the role of intuition and mind, 172 00:10:39,760 --> 00:10:44,040 Speaker 3: body and spirit, and connecting with the afterlife. I have 173 00:10:44,120 --> 00:10:46,120 Speaker 3: a chapter on there. I think it's chapter four, where 174 00:10:46,440 --> 00:10:49,679 Speaker 3: examine the profound or what I think is the profound 175 00:10:49,760 --> 00:10:55,240 Speaker 3: connectedness between the living world and the afterlife, misconceptions, communicating 176 00:10:55,280 --> 00:11:00,000 Speaker 3: with the spirit realm, both standard techniques and more metaphysical technique, 177 00:11:01,360 --> 00:11:04,720 Speaker 3: spirit guides, and even also talking a little bit about 178 00:11:04,760 --> 00:11:10,280 Speaker 3: grief and loss and how connecting with the other side 179 00:11:10,400 --> 00:11:14,320 Speaker 3: can help in the grief and loss process. And what's 180 00:11:14,360 --> 00:11:18,760 Speaker 3: interesting is I have I think I had about seventeen contributors, 181 00:11:19,240 --> 00:11:22,880 Speaker 3: and they each opted to share a story, and those 182 00:11:22,960 --> 00:11:26,720 Speaker 3: stories help to support the topics that are addressed in 183 00:11:26,760 --> 00:11:29,480 Speaker 3: the book. So it was really a passion to write 184 00:11:29,600 --> 00:11:30,760 Speaker 3: very cathartic as well. 185 00:11:31,559 --> 00:11:34,880 Speaker 2: What do you think the afterlife really is, Nicole? I mean, 186 00:11:34,920 --> 00:11:38,920 Speaker 2: what does it function for I? 187 00:11:39,520 --> 00:11:41,720 Speaker 3: Oh my gosh, this is let me try to condense this. 188 00:11:42,040 --> 00:11:48,720 Speaker 3: I do think that when we pass on that our 189 00:11:48,840 --> 00:11:53,080 Speaker 3: soul or our true essence does survive physical death. There's 190 00:11:53,120 --> 00:11:56,760 Speaker 3: a lot of science or basically in the form of 191 00:11:56,880 --> 00:12:02,600 Speaker 3: a near death experiences, there isn't really there's no proof 192 00:12:02,800 --> 00:12:08,080 Speaker 3: of the afterlife. Some people believe that consciousness and the 193 00:12:08,120 --> 00:12:11,200 Speaker 3: soul are the same thing. Others may believe that the 194 00:12:11,240 --> 00:12:16,559 Speaker 3: afterlife is dependent on our beliefs. Does it exist regardless, 195 00:12:16,600 --> 00:12:20,160 Speaker 3: Some say there's no scientific evidence of the afterlife. 196 00:12:19,640 --> 00:12:20,199 Speaker 2: Others do. 197 00:12:21,080 --> 00:12:25,920 Speaker 3: I do feel that it's a place of where we 198 00:12:26,160 --> 00:12:30,440 Speaker 3: can where our soul does mature and goes through the 199 00:12:30,520 --> 00:12:36,000 Speaker 3: ranks of spiritthood. So and with NDEs, even near death experiences, 200 00:12:36,080 --> 00:12:40,920 Speaker 3: people of all different ages, different cultural backgrounds, and this 201 00:12:41,000 --> 00:12:44,520 Speaker 3: has been going on for years. They describe these same 202 00:12:44,720 --> 00:12:47,840 Speaker 3: traits or similar traits that people go through during an NDE, 203 00:12:48,400 --> 00:12:53,120 Speaker 3: and they often say that where they go, they've encountered 204 00:12:53,400 --> 00:12:58,440 Speaker 3: departed loved ones. They've recalled their animals running up to 205 00:12:58,520 --> 00:13:02,920 Speaker 3: them and greeting them. And they've often said that where 206 00:13:02,920 --> 00:13:07,640 Speaker 3: they go it's so utterly beautiful, more vivid, with colors 207 00:13:07,640 --> 00:13:10,360 Speaker 3: that we don't even see on earth. They can even 208 00:13:10,480 --> 00:13:14,719 Speaker 3: some people have even said that the environment where they 209 00:13:14,760 --> 00:13:20,600 Speaker 3: go almost matches similarities that were known to them, cultural 210 00:13:20,600 --> 00:13:23,840 Speaker 3: similarities that were known to them when they were of bodies. 211 00:13:23,880 --> 00:13:26,439 Speaker 3: So I do think it's a place that we evolve. 212 00:13:27,040 --> 00:13:29,280 Speaker 3: I think it's a beautiful place. I'm not going to 213 00:13:29,360 --> 00:13:32,920 Speaker 3: say it's heaven, right, but it's I do think it exists, 214 00:13:32,960 --> 00:13:35,920 Speaker 3: but we just can't. We're not yet at that point 215 00:13:36,000 --> 00:13:37,600 Speaker 3: to scientifically prove it. 216 00:13:38,080 --> 00:13:40,680 Speaker 2: Have you ever had a situation that just scared the 217 00:13:40,760 --> 00:13:42,120 Speaker 2: living daylights out of you? 218 00:13:42,960 --> 00:13:45,880 Speaker 3: Scared? You know, that's a good question. I haven't. I've 219 00:13:45,920 --> 00:13:49,080 Speaker 3: done a lot of research, a lot of investigations, even 220 00:13:49,120 --> 00:13:56,760 Speaker 3: at asylums, sanitariums like Waverley Hills. Let's see what else, 221 00:13:57,400 --> 00:14:01,880 Speaker 3: abandoned hospitals, you name it, prisons. I haven't really ever 222 00:14:02,040 --> 00:14:05,400 Speaker 3: been scared, per se. I've had a couple of experiences. 223 00:14:05,480 --> 00:14:08,679 Speaker 3: There was one, oh gosh, I think this was around 224 00:14:08,679 --> 00:14:12,680 Speaker 3: twenty ten, and that we were investigating an abandoned mental 225 00:14:12,679 --> 00:14:16,400 Speaker 3: asylum here in southern California, and there was a part 226 00:14:16,760 --> 00:14:19,080 Speaker 3: in one of our in one of the rooms, we 227 00:14:19,120 --> 00:14:21,000 Speaker 3: were setting up a static I think it was an 228 00:14:21,000 --> 00:14:27,360 Speaker 3: infrared camera tripoted it and everything, and I remember this 229 00:14:27,960 --> 00:14:34,160 Speaker 3: humanoid black figure, almost darker than black, just appeared appeared 230 00:14:34,200 --> 00:14:37,320 Speaker 3: to be like seven or eight feet pall just charged 231 00:14:37,400 --> 00:14:39,880 Speaker 3: at us. And so that's one of the times where 232 00:14:39,920 --> 00:14:42,400 Speaker 3: I actually truly exited the building. So I don't really 233 00:14:42,440 --> 00:14:46,880 Speaker 3: get scared really a lot, but that's one encounter that 234 00:14:46,920 --> 00:14:49,240 Speaker 3: I can recall where I was like, oh, maybe. 235 00:14:49,040 --> 00:14:52,880 Speaker 2: A little bit, just a little bit, just a little bit. 236 00:14:54,080 --> 00:14:56,400 Speaker 2: What have been some of the weirdest stories some of 237 00:14:56,480 --> 00:14:58,680 Speaker 2: your investigators have told you. 238 00:15:00,200 --> 00:15:04,200 Speaker 3: On my investigations are just people on other people telling. 239 00:15:03,960 --> 00:15:07,520 Speaker 2: Me people in general, Oh my goodness. 240 00:15:07,640 --> 00:15:11,200 Speaker 3: I've had a lot of experience or people telling me 241 00:15:11,320 --> 00:15:18,560 Speaker 3: where they've well after life paranormal, let's see, I've from 242 00:15:18,600 --> 00:15:21,400 Speaker 3: starting with me, I've had a lot of experiences where 243 00:15:22,600 --> 00:15:25,880 Speaker 3: profound experiences like with the part of loved ones, dream 244 00:15:25,960 --> 00:15:31,960 Speaker 3: visitations with loved ones. But I think shadow figure. A 245 00:15:31,960 --> 00:15:34,000 Speaker 3: lot of investigators that I've talked to have had a 246 00:15:34,040 --> 00:15:37,520 Speaker 3: lot of interesting experiences with shadow figures. And we don't 247 00:15:37,600 --> 00:15:40,440 Speaker 3: you know, there's the classic shadow figure that is thought 248 00:15:40,480 --> 00:15:45,280 Speaker 3: to be maybe related to the MiB or men in 249 00:15:45,360 --> 00:15:49,520 Speaker 3: black or alien species or whatnot. It's thought to maybe 250 00:15:49,560 --> 00:15:53,000 Speaker 3: observe the living. It's either really tall or really short. 251 00:15:53,920 --> 00:15:57,480 Speaker 3: I've had a lot of investigators share some unique stories 252 00:15:57,520 --> 00:16:01,040 Speaker 3: about about shadow figures and how they just seemed to 253 00:16:01,080 --> 00:16:03,560 Speaker 3: like be here to observe the living. I'm trying to 254 00:16:03,560 --> 00:16:08,480 Speaker 3: think of like really really odd stories. I have one. 255 00:16:08,600 --> 00:16:12,720 Speaker 3: It's not really paranormal per se, but it really does 256 00:16:12,800 --> 00:16:15,880 Speaker 3: support the idea that all investigators should have some sort 257 00:16:15,920 --> 00:16:19,520 Speaker 3: of emergency plan in place. And this was we were 258 00:16:19,560 --> 00:16:23,240 Speaker 3: actually investigating let's see, I'm not going to say the 259 00:16:23,280 --> 00:16:25,360 Speaker 3: name of the restaurant, but it was up in Ocean side. 260 00:16:25,800 --> 00:16:29,200 Speaker 3: It's actually built on top of a Native American burial ground, 261 00:16:29,800 --> 00:16:31,800 Speaker 3: and so we were there. We were about an hour 262 00:16:31,920 --> 00:16:35,240 Speaker 3: into the investigation. We were broken up into two teams, 263 00:16:35,880 --> 00:16:39,640 Speaker 3: and the other team radioed me and said, stay where 264 00:16:39,680 --> 00:16:42,600 Speaker 3: you are. This place has just been robbed. And so 265 00:16:42,680 --> 00:16:46,160 Speaker 3: what happened is two men actually came right through the 266 00:16:46,280 --> 00:16:48,880 Speaker 3: kitchen door armed with a gun and they were, I 267 00:16:48,880 --> 00:16:51,920 Speaker 3: guess going to steal or whatnot. And so we had 268 00:16:51,960 --> 00:16:54,080 Speaker 3: to stay on the premises and talk to the police 269 00:16:54,080 --> 00:16:56,160 Speaker 3: and everything. So that's something that you don't really think 270 00:16:56,200 --> 00:17:00,920 Speaker 3: you'll encounter, but you could as well. So that's but 271 00:17:00,960 --> 00:17:05,159 Speaker 3: there's so many to so many different types of experiences. 272 00:17:05,520 --> 00:17:08,040 Speaker 2: Listen a lot. I had one a couple days ago, 273 00:17:08,200 --> 00:17:11,800 Speaker 2: this is weird. Two days ago, I have not thought 274 00:17:11,840 --> 00:17:15,000 Speaker 2: of the actor James Earl Jones in five or ten years. 275 00:17:15,320 --> 00:17:18,720 Speaker 2: Oh right, But a couple of days ago it just 276 00:17:18,800 --> 00:17:21,879 Speaker 2: hit me, is he still with us? What's he up to? 277 00:17:23,000 --> 00:17:23,520 Speaker 3: Oh? My god? 278 00:17:23,840 --> 00:17:27,560 Speaker 2: It was weird. And then the next day he dies 279 00:17:29,640 --> 00:17:31,879 Speaker 2: at the age of ninety three, and it's big news 280 00:17:31,920 --> 00:17:34,560 Speaker 2: all over the place, and I'm going, I haven't thought 281 00:17:34,600 --> 00:17:37,040 Speaker 2: of him in five or ten years. I think of him, 282 00:17:37,440 --> 00:17:40,919 Speaker 2: and the next day he dies. What's that all about? 283 00:17:41,160 --> 00:17:44,240 Speaker 3: That? You know? That's those types of things have happened 284 00:17:44,240 --> 00:17:47,120 Speaker 3: to me as well, and I've heard stories like that 285 00:17:47,880 --> 00:17:52,080 Speaker 3: from others. It's I think we can just sometimes tap 286 00:17:52,119 --> 00:17:54,080 Speaker 3: into things. And I wonder if it has to do 287 00:17:54,200 --> 00:17:59,439 Speaker 3: with this idea of collective consciousness or being able to 288 00:17:59,480 --> 00:18:06,520 Speaker 3: tap into knowledge that we don't necessarily know at the time, 289 00:18:06,600 --> 00:18:08,919 Speaker 3: but we can sense it ahead of time. Is it 290 00:18:08,960 --> 00:18:12,400 Speaker 3: a premonition? I don't know, but I just I think 291 00:18:12,440 --> 00:18:15,720 Speaker 3: it has to do with this idea that we're all connected. 292 00:18:17,240 --> 00:18:22,600 Speaker 2: I mean, clearly, I asked myself the question, is he 293 00:18:22,760 --> 00:18:26,919 Speaker 2: still alive? I didn't know. I just didn't know. And 294 00:18:26,960 --> 00:18:30,480 Speaker 2: then I checked and he was alive except the next day. 295 00:18:30,760 --> 00:18:32,720 Speaker 2: The big story is he dies at the age of 296 00:18:32,800 --> 00:18:33,400 Speaker 2: ninety three. 297 00:18:34,560 --> 00:18:41,800 Speaker 3: That is incredible, absolutely incredible. My grandmother actually had this 298 00:18:42,040 --> 00:18:45,760 Speaker 3: ability to where she would know certain things. I don't 299 00:18:45,760 --> 00:18:49,000 Speaker 3: want to say it's an ability. It may have been coincidental. 300 00:18:49,119 --> 00:18:50,840 Speaker 3: I don't know if I believe in coincidences. 301 00:18:51,000 --> 00:18:52,400 Speaker 2: There are no coincidences. 302 00:18:53,160 --> 00:18:56,960 Speaker 3: Yeah, yeah, I say that I kind of I guess 303 00:18:58,359 --> 00:19:01,480 Speaker 3: in a safety sort of way because I agree with 304 00:19:01,520 --> 00:19:03,120 Speaker 3: that as well. I don't think that. I don't believe 305 00:19:03,160 --> 00:19:05,639 Speaker 3: in any coincidences. I think everything happens for a reason. 306 00:19:06,160 --> 00:19:11,200 Speaker 3: But my grandmother sometimes would envision things or say, oh, 307 00:19:11,280 --> 00:19:14,080 Speaker 3: this is going to happen, and then it does. So 308 00:19:14,320 --> 00:19:16,200 Speaker 3: it's really bizarre how that happens. 309 00:19:16,760 --> 00:19:20,000 Speaker 1: Listen to more Coast to Coast AM every weeknight at 310 00:19:20,040 --> 00:19:23,280 Speaker 1: one am Eastern, and go to Coast to coastam dot 311 00:19:23,320 --> 00:19:24,080 Speaker 1: com for more