WEBVTT - Dethroned Emperor: The Fall of Valerian, Part 1

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<v Speaker 1>Welcome to Stuff to Blow Your Mind production of My

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<v Speaker 1>Heart Radio. Hey you welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Joe McCormick and

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<v Speaker 1>Rob do it. What's what's that sound? Is that the

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<v Speaker 1>sound of us digging down a historical rabbit hole that

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<v Speaker 1>you got interested in? What what are we doing today? Oh?

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<v Speaker 1>In this episode, we're going to talk about the fall

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<v Speaker 1>of Valerian, Emperor Valerian of Rome. Uh, this is this is,

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<v Speaker 1>this is gonna be I think a fun one, even

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<v Speaker 1>though this is this is certainly gonna be more of

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<v Speaker 1>a historical direction, not the first time that we've we

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<v Speaker 1>we've gone down a historical rabbit hole, as you say,

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<v Speaker 1>But I think, as always it's important to remember in

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<v Speaker 1>this context, you know what histories are. It's kind of

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<v Speaker 1>like you have you have, you know, histories within with

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<v Speaker 1>capital aging, histories with the lower case h um. Histories

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<v Speaker 1>in general, written his stories, oral histories, past down histories,

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<v Speaker 1>resurrected histories are accounts of the past that very often

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<v Speaker 1>have viewpoints, biases, agendas. They're constructed from memories, evidence, and

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<v Speaker 1>pre existing accounts, all of which are subject to error.

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<v Speaker 1>In short, interest in history is not only a matter

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<v Speaker 1>of what happened, but also why did this version of

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<v Speaker 1>what happened happen? Why is this the account that was

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<v Speaker 1>written down or told to others? And um, these are

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<v Speaker 1>all interesting questions to ask about the fall of Emperor Valerian,

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<v Speaker 1>questions that still remain today about what actually happened to him.

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<v Speaker 1>Also how did the defeat go down? But but mostly

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<v Speaker 1>what was his ultimate fate? Ah. So here you're interested

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<v Speaker 1>not only in a question of history, as in what's

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<v Speaker 1>the best we can figure out what happened in the past,

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<v Speaker 1>but a question of historiography. Why did certain historians of

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<v Speaker 1>the past write about history in a certain way? Yeah?

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<v Speaker 1>And I think ultimately this is a story that is

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<v Speaker 1>interesting on both counts because it's also fascinating to to

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<v Speaker 1>look at the various histories and piece together in your

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<v Speaker 1>mind this story of just countless on the in the

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<v Speaker 1>Roman imperial side, you know, just constant overthrow and backstabbing. Uh.

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<v Speaker 1>This uh, this this era of chaos that sees just

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<v Speaker 1>emperor after emperor fall, to all of the infighting in

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<v Speaker 1>Rome as well as to some of the uh, the

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<v Speaker 1>fighting on the borders of the Roman Empire, as well,

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<v Speaker 1>and yeah, then there's also this this question of of well,

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<v Speaker 1>what are these different stories regarding the fate of Valerian

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<v Speaker 1>and what do they mean and how are we supposed

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<v Speaker 1>to interpret them, uh from our modern standpoint. So I'm

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<v Speaker 1>just curious, how did you get interested in this, in particular,

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<v Speaker 1>this question about what happened to Emperor Valerian. I think

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<v Speaker 1>this is one of those kind of just tangent steering

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<v Speaker 1>research where I just I was working on something else

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<v Speaker 1>and then I was curious. I was looking into maybe

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<v Speaker 1>various um emperors and the fall of various emperors and uh,

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<v Speaker 1>and then I started I think I initially just clicked

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<v Speaker 1>on on just like a basic page about Valerian and uh,

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<v Speaker 1>you know, and read some some grizzly details about what

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<v Speaker 1>might have happened to him, and that got me thinking,

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<v Speaker 1>It's like, well, this sounds this is really severe. You know,

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<v Speaker 1>what were the ramifications of this? And then I started

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<v Speaker 1>digging in a little deeper classic rabbit hole dynamics. All right, yeah, yeah,

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<v Speaker 1>all right. So to begin with, let's talk about where

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<v Speaker 1>we're gonna go in what time period we're traveling to.

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<v Speaker 1>For the most part, here, we have to journey to

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<v Speaker 1>the Roman Empire during a time that is known as

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<v Speaker 1>the Crisis of the third century, a period of decades

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<v Speaker 1>lasting from two thirty five to two eighty four CE,

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<v Speaker 1>during which the Roman Empire was just defined by anarchy

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<v Speaker 1>and strife, a time in which it nearly collapsed. One

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<v Speaker 1>of the books that I was looking to for this

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<v Speaker 1>is actually it's an older history book, series of popular

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<v Speaker 1>history books came out many decades ago from Will Durant.

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<v Speaker 1>Uh this is the Story of Civilization. And there's one

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<v Speaker 1>section in the book that deals with primarily with the

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<v Speaker 1>with the Romans, titled the Collapse of the Empire, and

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<v Speaker 1>there's a great quote I want to read from that quote,

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<v Speaker 1>we shall not repeat in bloody detail the names and

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<v Speaker 1>battles and deaths of these impervors of anarchy. In the

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<v Speaker 1>thirty five years between Alexander Severus and Orillian, thirty seven

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<v Speaker 1>men were proclaimed emperors. I'm gonna say it, that's too

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<v Speaker 1>many emperors. That's too many, is it is? It's that

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<v Speaker 1>is just that is that has a lot of emperors

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<v Speaker 1>to go through in such a short period of time,

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<v Speaker 1>And like Will Durant, we are not going to go

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<v Speaker 1>through all of them. We're gonna mention some of them,

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<v Speaker 1>just to give you a little color for just how

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<v Speaker 1>much turmoil, how much turnover there was. This was the

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<v Speaker 1>time period during which there was there was really not

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<v Speaker 1>any job security to being the emperor of Rome. You know.

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<v Speaker 1>One thing that's always interesting to me about Roman history

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<v Speaker 1>is not just that basically that all Roman emperors are

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<v Speaker 1>bad leaders by modern morals and modern standards, but that

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<v Speaker 1>most Roman emperors were bad leaders by Roman standards. Yeah.

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<v Speaker 1>There there's when you start talking about, well, who are

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<v Speaker 1>the worst emperors, it's you can draw up a pretty

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<v Speaker 1>exhaustive list, uh, and then that they're actually there are

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<v Speaker 1>actually some some pretty pretty fun lists of the shore

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<v Speaker 1>you can find on the internet. But a number of

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<v Speaker 1>really bad ones do occur during this time. Some of

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<v Speaker 1>the other really famous bad ones occur prior to this period.

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<v Speaker 1>But yeah, the Crisis of the Third century runs from

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<v Speaker 1>two thirty five to two eighty four, So that race

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<v Speaker 1>was the question, what do these dates mean? Let's start

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<v Speaker 1>with two thirty five. In the year two thirty five, Uh,

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<v Speaker 1>the Emperor Severus Alexander is assassinated by his own troops.

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<v Speaker 1>So Alexander was had been named emperor at age fourteen,

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<v Speaker 1>and he was a progressive figure in many respects who

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<v Speaker 1>sought to restore the power of the senate and the

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<v Speaker 1>aristocracy and to weaken the dominance of the Roman military.

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<v Speaker 1>So he built libraries, public baths, and other works in

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<v Speaker 1>the empire. He engaged in various economic programs to bring

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<v Speaker 1>down interest rates and also helped the poor. Now I

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<v Speaker 1>say progressive in many respects because he also enforced various

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<v Speaker 1>morality based laws that saw the arrest of prostitutes the

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<v Speaker 1>deportation of homosexuals. Still considered that previous emperors included the

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<v Speaker 1>likes of Caligula, Nero, and Commitists. Uh, these are all

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<v Speaker 1>names that that probably ring a bell in everyone's head,

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<v Speaker 1>you know some of the stories about these individuals. Even

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<v Speaker 1>if that scene from the movie where Caligula chops off

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<v Speaker 1>people's heads with the lawnmower didn't really happen in history,

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<v Speaker 1>Caligula was a really bad guy. Yeah, it's still in

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<v Speaker 1>the spirit of Caligula. So Alexander's immediate predecessor was an

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<v Speaker 1>emperor by the name of a Lagabalus who had died

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<v Speaker 1>at age eighteen following a short rain that's noted mostly

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<v Speaker 1>for scandals and excess, though Durrant notes that something you

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<v Speaker 1>have to keep in mind, I guess with a lot

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<v Speaker 1>of these individuals is that at least some of these

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<v Speaker 1>scandals were probably fabricated by enemies, of which um uh

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<v Speaker 1>Alagabalus had many in the senatorial class. So just so

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<v Speaker 1>one of one of the many examples will be pointing

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<v Speaker 1>to in this episode where history and the truth is

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<v Speaker 1>of course tweaked to serve some sort of an agenda,

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<v Speaker 1>but by by all accounts, still not a great emperor.

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<v Speaker 1>He hosted weird lotteries, and there's actually an excellent horrible

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<v Speaker 1>history sketch from the historical Comedy of show on British

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<v Speaker 1>television about this. Oh you shared this with me, but

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<v Speaker 1>I'm sorry I did not have time to watch it yet.

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<v Speaker 1>I'm I can't wait to once we're done here. Basically,

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<v Speaker 1>I mean the story is that, yeah, he was like,

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<v Speaker 1>well let's have a lottery, let's let's have some fun romans.

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<v Speaker 1>But you might win some money or a house, but

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<v Speaker 1>you also might win just a whole bunch of flies

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<v Speaker 1>or a poisonous snake. Things. So it was, you know,

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<v Speaker 1>in a way, it was it was kind of like

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<v Speaker 1>very strange reality television of this time period. Huh. Um.

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<v Speaker 1>So I remember Ella Ablis has come up on the

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<v Speaker 1>show at least once before, because it was in our

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<v Speaker 1>invention episode on the history of air conditioning. And there's

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<v Speaker 1>a story told by I'm sorry, I forget the Roman historian,

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<v Speaker 1>but somebody tells a story about Ella Ablas cooling his

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<v Speaker 1>his orchard or his you know, the courtyard at his

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<v Speaker 1>palace by having people bring down snow from the tops

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<v Speaker 1>of a nearby mountain and pile it up just to

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<v Speaker 1>like things cool in the summer, uh, which overall is

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<v Speaker 1>very inefficient. But what I think we decided, well, if

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<v Speaker 1>there's a huge block of snow that would actually sort

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<v Speaker 1>of cool off the area, especially if there's like breeze

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<v Speaker 1>blowing over it. Uh. So this is uh, I guess

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<v Speaker 1>if that's true clever but also kind of kind of excessive.

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<v Speaker 1>But then again, we we also addressed the question of

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<v Speaker 1>whether or not that was true, because I think the

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<v Speaker 1>historian who told that story was a marked adversary of

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<v Speaker 1>the legacy of this emperor. M Yeah, it may have

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<v Speaker 1>just been trying to make him look stupid, right and

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<v Speaker 1>like and also if you're if you happen to be

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<v Speaker 1>this teenage emperor of Rome. I mean, maybe you just

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<v Speaker 1>asked that they bring snow to your house once, and

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<v Speaker 1>then your enemies find out about it, and they're like,

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<v Speaker 1>he brings snow to his house every day. It's the

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<v Speaker 1>most extravagant thing I've ever heard of. Oh yeah, I

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<v Speaker 1>remember when he created ice town. At any rate, about

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<v Speaker 1>the only good thing to say about and it seems

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<v Speaker 1>is that he did seem interested in spring religious freedom

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<v Speaker 1>in the empire, if only so he could keep worshiping

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<v Speaker 1>the Syrian god ball himself. So when Severus Alexander becomes

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<v Speaker 1>emperor at age fourteen, the same as his predecessor, things,

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<v Speaker 1>I guess seemed to be moving in a different direction,

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<v Speaker 1>and his rule proves stable, lasting thirteen years, the longest

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<v Speaker 1>reign of a single emperor in decades. At that point

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<v Speaker 1>he was a temperate figure, and especially early on, his

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<v Speaker 1>mother companion commanded a great deal of power through him,

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<v Speaker 1>and I think was was always a powerful figure in

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<v Speaker 1>his administration, if you will. Together they showed a certain

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<v Speaker 1>amount of openness to the practice of Judaism and Christianity

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<v Speaker 1>within the empire. They even lowered taxes. But of course

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<v Speaker 1>he courted a powerful enemy in attempting to reduce the

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<v Speaker 1>power of the Roman military, and Rome had many external

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<v Speaker 1>enemies during this time, including the Sasanian Empire UH, sometimes

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<v Speaker 1>referred to as the Uh Sassanid Empire or sometimes referred

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<v Speaker 1>to as as a dynasty rather than an empire. This

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<v Speaker 1>is located in Persia and at this point in time

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<v Speaker 1>only recently established in two twenty four by the founder

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<v Speaker 1>Ottashir the First, So about eight years into Alexander's rule,

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<v Speaker 1>the Sasanian army under Ottashir In invades Mesopotamia and threatens

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<v Speaker 1>Roman held Syria. So Alexander initially responds by basically sending

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<v Speaker 1>him a statement condemning the violence of the invasion and

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<v Speaker 1>telling him, look, everyone should be content with current borders

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<v Speaker 1>and domains, and also kind of warning them, if you're

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<v Speaker 1>gonna mess with Rome, you're not going to find it

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<v Speaker 1>as easy as the wars you've been you've been waging previously. Now. Ottashir,

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<v Speaker 1>perhaps interpreting this as weakness, then follows up by demanding

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<v Speaker 1>all of Syria and Asia minor from Rome, and this

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<v Speaker 1>results in a direct military response from Alexander, and he

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<v Speaker 1>manages to push Sasanian forces of Mesopotamia by two thirty three.

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<v Speaker 1>But that's when Rome's Germanic enemies to the north, the

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<v Speaker 1>Alamanni and the Marcomanni, attack, taking advantage of the pleaded

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<v Speaker 1>northern forces to attack Gaul. So Alexander and his mother

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<v Speaker 1>they rejoined the army, having only just briefly celebrated um

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<v Speaker 1>sort of victory over the Sasanians, and he leads the

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<v Speaker 1>army to meet this new threat. On his mother's advice,

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<v Speaker 1>he pushes for peace with the Germanic tribes, offering annual

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<v Speaker 1>payments to keep them in check. His own troops reportedly

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<v Speaker 1>see this as weakness. Uh. They also seem to, you know,

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<v Speaker 1>have issues with his mother's presence. Uh, And so they

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<v Speaker 1>and of course, on top of all this, they still

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<v Speaker 1>hate him for his work against the military, and so

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<v Speaker 1>they they mutiny against Alexander and they assassinate him, his

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<v Speaker 1>mother and some of his his key people. And this

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<v Speaker 1>is this is the point where we begin these these

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<v Speaker 1>decades of chaos. This is when we began the crisis

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<v Speaker 1>of the third century. Okay, so the young emperor, his

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<v Speaker 1>mom are dead, they're they're they're they're out of power.

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<v Speaker 1>Who's coming up next to who do they put in

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<v Speaker 1>well a military man. Of course, they lift up um

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<v Speaker 1>maxim minus thracks a sixty two year old commander, and

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<v Speaker 1>his rule would last a mere three years because everything

0:13:21.600 --> 0:13:24.200
<v Speaker 1>just to sends into civil war and death at this point,

0:13:24.840 --> 0:13:28.120
<v Speaker 1>beginning the crisis of the third century in earnest and

0:13:28.160 --> 0:13:31.400
<v Speaker 1>immediately bringing about the what is sometimes called the Year

0:13:31.480 --> 0:13:35.080
<v Speaker 1>of Six Emperors in two thirty eight, when six different

0:13:35.120 --> 0:13:37.880
<v Speaker 1>men claimed to be Emperor of Rome. Man you thought

0:13:37.920 --> 0:13:40.480
<v Speaker 1>two popes at the same time was too much? Yeah,

0:13:41.040 --> 0:13:44.920
<v Speaker 1>so the following decades, Yes, we're in fact bloody and chaotic,

0:13:45.080 --> 0:13:48.880
<v Speaker 1>with again thirty seven different proclaimed Roman emperors during just

0:13:48.920 --> 0:13:53.080
<v Speaker 1>a thirty five year time period. Internal factors weakened the state,

0:13:53.559 --> 0:13:57.640
<v Speaker 1>foreign enemies threatened on every front. This period of crisis

0:13:57.760 --> 0:14:01.800
<v Speaker 1>lasted until two eighty four, when the Empire was stabilized

0:14:01.880 --> 0:14:05.880
<v Speaker 1>once more with the reign of Diocletian, who reigned twenty

0:14:05.920 --> 0:14:10.360
<v Speaker 1>one years and then voluntarily retired and died of get

0:14:10.400 --> 0:14:15.000
<v Speaker 1>this natural causes, um, All of this stands and start

0:14:15.080 --> 0:14:19.160
<v Speaker 1>contrast to the short, bloody and doomed reins of most

0:14:19.200 --> 0:14:23.520
<v Speaker 1>of the emperors preceding him. Diocletian is an interesting figure.

0:14:23.920 --> 0:14:26.480
<v Speaker 1>I'm certainly no expert on his life, but I know

0:14:26.560 --> 0:14:31.400
<v Speaker 1>one thing about him is that he actually had the

0:14:31.400 --> 0:14:36.600
<v Speaker 1>the the the unusual seeming insight that maybe hereditary rule

0:14:36.800 --> 0:14:39.400
<v Speaker 1>is stupid and causing a lot of problems because if

0:14:39.400 --> 0:14:42.280
<v Speaker 1>you're just like handing trying to hand power off to

0:14:42.360 --> 0:14:45.120
<v Speaker 1>your son, your son might not actually be good at anything,

0:14:45.200 --> 0:14:47.640
<v Speaker 1>it might not be very smart. So instead, what you

0:14:47.680 --> 0:14:50.920
<v Speaker 1>should have is a system where power is shared between

0:14:51.080 --> 0:14:53.800
<v Speaker 1>I think the idea came up with was the tetrarchy,

0:14:53.840 --> 0:14:56.760
<v Speaker 1>that there would be four rulers who would rule over

0:14:56.800 --> 0:14:59.440
<v Speaker 1>different parts of the empire. They would make decisions together.

0:15:00.040 --> 0:15:03.000
<v Speaker 1>Then then after they were in charge, they would pass

0:15:03.080 --> 0:15:06.960
<v Speaker 1>on their office not to their sons, but to like

0:15:07.840 --> 0:15:11.280
<v Speaker 1>basically people, their min tees, people who they had trained,

0:15:11.800 --> 0:15:14.680
<v Speaker 1>uh allegedly on the basis of merit. Though I think

0:15:14.680 --> 0:15:19.560
<v Speaker 1>that pretty quickly devolved into hereditary rule again with Constantine's

0:15:19.600 --> 0:15:23.760
<v Speaker 1>father trying to pass stuff on to Constantine. Yeah. Yeah, this,

0:15:23.760 --> 0:15:27.600
<v Speaker 1>this whole question over hereditary rule is interesting because I mean,

0:15:27.720 --> 0:15:29.680
<v Speaker 1>from a modern perspective, we look at it and we

0:15:29.960 --> 0:15:32.080
<v Speaker 1>and we say, well, this that is it's obviously a

0:15:32.080 --> 0:15:35.600
<v Speaker 1>bad idea. Um, there's so much that can go wrong

0:15:35.600 --> 0:15:37.720
<v Speaker 1>with and you look at these historical examples of a

0:15:37.840 --> 0:15:41.440
<v Speaker 1>fourteen year old emperors and it just seems insane. Like,

0:15:42.600 --> 0:15:45.320
<v Speaker 1>my son, I have to realize with horror, will be

0:15:45.400 --> 0:15:50.280
<v Speaker 1>fourteen in four years. Um, I cannot imagine him as

0:15:50.320 --> 0:15:53.360
<v Speaker 1>a fourteen year old emperor. That' but your son is

0:15:53.440 --> 0:15:56.480
<v Speaker 1>so much nicer than any Roman emperor that ever lived.

0:15:57.480 --> 0:16:00.440
<v Speaker 1>Well at this point he hasn't become emperor yet, has

0:16:00.440 --> 0:16:05.240
<v Speaker 1>a tasted power. But but you know, the other interesting

0:16:05.280 --> 0:16:08.520
<v Speaker 1>side of this, as I've mentioned earlier that uh, severals

0:16:08.520 --> 0:16:11.160
<v Speaker 1>Alexander and his mother, one of their ideas was, all right,

0:16:11.240 --> 0:16:14.239
<v Speaker 1>let's put the power back in more in the hands

0:16:14.280 --> 0:16:17.360
<v Speaker 1>of the aristocracy. Uh, let's get it away from them

0:16:17.360 --> 0:16:19.520
<v Speaker 1>from the military a bit. And apparently one of the

0:16:19.600 --> 0:16:23.480
<v Speaker 1>arguments in this is, well, hey, at least with hereditary rule,

0:16:23.560 --> 0:16:27.200
<v Speaker 1>there's a structure. You know, if you're looking at at

0:16:27.200 --> 0:16:30.720
<v Speaker 1>an alternative that involves just sort of endless parades of

0:16:30.760 --> 0:16:33.600
<v Speaker 1>soldier kings, uh, then you know, how are you supposed

0:16:33.640 --> 0:16:35.400
<v Speaker 1>to work with that? And indeed, I guess you could

0:16:35.400 --> 0:16:38.760
<v Speaker 1>look at the Crisis of the third century as an

0:16:38.800 --> 0:16:41.720
<v Speaker 1>example of what happens when you're ruled mostly by soldier

0:16:41.800 --> 0:16:46.240
<v Speaker 1>kings trying to murder each other or trying to narrowly

0:16:46.280 --> 0:16:50.200
<v Speaker 1>avoid being murdered by your own soldiers. Not saying hereditary

0:16:50.320 --> 0:16:53.560
<v Speaker 1>rule is a great idea, but I'm just saying you

0:16:53.600 --> 0:16:56.720
<v Speaker 1>can see where people can maybe waffle back and forth

0:16:57.280 --> 0:17:01.520
<v Speaker 1>as these different systems results in chaos. I think all

0:17:01.560 --> 0:17:07.840
<v Speaker 1>of these stories are just a brilliant advertisement for liberal democracy. Yeah, alright,

0:17:07.880 --> 0:17:11.040
<v Speaker 1>So these these various imp imperial stories we've looked at

0:17:11.080 --> 0:17:13.240
<v Speaker 1>so far, these are mostly just to set the stage

0:17:14.040 --> 0:17:17.879
<v Speaker 1>for the story of Emperor Valerian, who reigned to fifty

0:17:17.960 --> 0:17:20.600
<v Speaker 1>three through to sixty right in the middle of the

0:17:20.680 --> 0:17:23.439
<v Speaker 1>crisis of the third century, and his two is a

0:17:23.480 --> 0:17:26.280
<v Speaker 1>tale of blood and doom, but also a good deal more.

0:17:26.480 --> 0:17:28.320
<v Speaker 1>And and don't worry if you're out there, I know,

0:17:28.480 --> 0:17:30.679
<v Speaker 1>listening to the show and thinking, well, I wonder if

0:17:30.680 --> 0:17:33.159
<v Speaker 1>there'll be any science in this. Don't worry. We do

0:17:33.320 --> 0:17:36.680
<v Speaker 1>have a short science paper that ties into everything later on. Alright,

0:17:37.040 --> 0:17:39.320
<v Speaker 1>I'm going to read another quote from Will Durant, because

0:17:39.359 --> 0:17:41.359
<v Speaker 1>that was another one that I thought was was rather nice.

0:17:42.240 --> 0:17:44.320
<v Speaker 1>And this is again from the Collapse of the Empire

0:17:44.400 --> 0:17:47.560
<v Speaker 1>and the Story of Civilization Part three. Quote the New

0:17:47.600 --> 0:17:51.719
<v Speaker 1>Emperor Valerian, already sixty and facing war at once with

0:17:51.800 --> 0:17:56.800
<v Speaker 1>the Franks, the Alamanni, the Marcomanni, the Goths, the Scythians,

0:17:56.920 --> 0:17:59.760
<v Speaker 1>and the Persians, made his son ruler of the Western

0:17:59.800 --> 0:18:02.960
<v Speaker 1>in higher, kept the East for himself and led an

0:18:03.040 --> 0:18:07.640
<v Speaker 1>army into Mesopotamia. He was too old for his tasks

0:18:07.720 --> 0:18:11.960
<v Speaker 1>and soon succumbed. Okay, so he's going east to fight, right,

0:18:12.080 --> 0:18:16.320
<v Speaker 1>and it's not gonna end well. And granted durance covering

0:18:16.560 --> 0:18:19.000
<v Speaker 1>a lot of territory in these books. So that's basically

0:18:19.040 --> 0:18:22.000
<v Speaker 1>all he has to say about the episode with Valerian

0:18:22.160 --> 0:18:25.440
<v Speaker 1>right there. But but there are other histories, of course

0:18:25.440 --> 0:18:28.240
<v Speaker 1>that give us a lot more details, and and also

0:18:28.480 --> 0:18:31.840
<v Speaker 1>some questionable details as we'll get into. So the crisis

0:18:31.840 --> 0:18:34.200
<v Speaker 1>of the third century against all, a number of would

0:18:34.240 --> 0:18:37.159
<v Speaker 1>be emperors rise up through the military ranks, and of

0:18:37.160 --> 0:18:38.720
<v Speaker 1>a lot of a lot of them were purely of

0:18:38.760 --> 0:18:43.520
<v Speaker 1>military stock. Valarian, however, actually came from the senatorial class,

0:18:43.640 --> 0:18:46.040
<v Speaker 1>so he would he was essentially a nobleman, and his

0:18:46.200 --> 0:18:49.760
<v Speaker 1>roles in the state were largely more political for the

0:18:49.800 --> 0:18:52.199
<v Speaker 1>most part earlier on, and it was only later that

0:18:52.280 --> 0:18:56.240
<v Speaker 1>he was appointed as a ducks or leader in the military,

0:18:56.400 --> 0:19:02.040
<v Speaker 1>and he had two sons, uh Galinus and Licinius. Now

0:19:02.119 --> 0:19:04.720
<v Speaker 1>to set the stage for Valerian's rule, here's how the

0:19:04.800 --> 0:19:09.280
<v Speaker 1>three previous rules ended. First of all, there's Emperor Decius,

0:19:09.560 --> 0:19:13.480
<v Speaker 1>who reigned to forty nine through to one died at

0:19:13.480 --> 0:19:17.119
<v Speaker 1>the Battle of Verona, one of the worst military disasters

0:19:17.200 --> 0:19:21.240
<v Speaker 1>in Roman history. According to Durrant, either of wounds sustained

0:19:21.280 --> 0:19:24.800
<v Speaker 1>against the enemy or he was assassinated by his own troops.

0:19:25.040 --> 0:19:29.440
<v Speaker 1>There's there's some discussion over which it was. At home,

0:19:29.520 --> 0:19:32.960
<v Speaker 1>he had sought to restore Roman morality and ordered the

0:19:32.960 --> 0:19:37.040
<v Speaker 1>destruction of Christianity. This will become important later on. Oh yeah,

0:19:37.040 --> 0:19:41.159
<v Speaker 1>because so there, uh there. There has long been a

0:19:41.200 --> 0:19:46.160
<v Speaker 1>sort of meme among Christians that Christianity was just fundamentally

0:19:46.240 --> 0:19:50.159
<v Speaker 1>like illegal in the Roman Empire and constantly totally persecuted,

0:19:50.200 --> 0:19:53.479
<v Speaker 1>which is not actually true. I mean Romans, the Romans

0:19:53.480 --> 0:19:57.800
<v Speaker 1>were absolutely evil, and you wouldn't say tolerant generally, but

0:19:57.880 --> 0:20:01.199
<v Speaker 1>they were broadly religiously tolerant. They didn't care what people's

0:20:01.240 --> 0:20:04.159
<v Speaker 1>religion was most of the time, but there would be occasional,

0:20:04.240 --> 0:20:09.520
<v Speaker 1>sporadic outbreaks of persecution of Christians for various reasons. They

0:20:09.520 --> 0:20:13.040
<v Speaker 1>were accused of being responsible for various calamities because they

0:20:13.040 --> 0:20:15.479
<v Speaker 1>were They were accused of being atheists, as in not

0:20:15.600 --> 0:20:19.160
<v Speaker 1>believing in the Roman gods and not making sacrifices to them,

0:20:19.160 --> 0:20:21.960
<v Speaker 1>and so you know, not contributing basically to the quid

0:20:21.960 --> 0:20:24.720
<v Speaker 1>pro quo that kept the gods happy and kept everybody's

0:20:24.760 --> 0:20:27.600
<v Speaker 1>fate good. But also I think they were sometimes accused

0:20:27.600 --> 0:20:30.080
<v Speaker 1>of sort of disloyalty to the emperor if they wouldn't

0:20:30.119 --> 0:20:34.600
<v Speaker 1>make a burned offering to Caesar Um. So occasionally these

0:20:34.600 --> 0:20:38.600
<v Speaker 1>persecutions would break out, and I think under Decius was

0:20:38.600 --> 0:20:43.240
<v Speaker 1>was if I recall some of the worst persecution of Christians. Yeah, yeah, yeah,

0:20:43.280 --> 0:20:45.320
<v Speaker 1>like you said, it kind of goes emperor to emperor,

0:20:45.800 --> 0:20:48.399
<v Speaker 1>so you'll you'll have a period of and some of

0:20:48.440 --> 0:20:51.200
<v Speaker 1>these periods, these rules are pretty brief, especially during this period,

0:20:51.240 --> 0:20:54.439
<v Speaker 1>this this time period. But yeah, one emperor may just

0:20:54.480 --> 0:20:58.359
<v Speaker 1>be like, oh, you know, it's all right whatever Judaism, Christianity, Uh,

0:20:58.440 --> 0:21:01.359
<v Speaker 1>it's all good. I I'm busy with other things. And

0:21:01.359 --> 0:21:03.359
<v Speaker 1>then someone will come along and say, well, one of

0:21:03.359 --> 0:21:05.480
<v Speaker 1>the problems here is we have to return to Roman

0:21:06.160 --> 0:21:09.680
<v Speaker 1>moral values or Roman traditions and Roman rights need to

0:21:09.720 --> 0:21:12.600
<v Speaker 1>be preserved all right, So that that was one of

0:21:12.640 --> 0:21:15.840
<v Speaker 1>the three preceding Valerian. The other was Gallus, who lived

0:21:15.880 --> 0:21:18.400
<v Speaker 1>who have not lived, but reigned to fifty one through

0:21:18.440 --> 0:21:22.879
<v Speaker 1>two fifty three. He was definitely murdered by his own troops. Uh.

0:21:23.080 --> 0:21:27.040
<v Speaker 1>He also had two co emperors that died of plague

0:21:27.200 --> 0:21:29.960
<v Speaker 1>or murder, We're not sure which. And then there's a

0:21:30.000 --> 0:21:33.639
<v Speaker 1>Milianus who reigned June through September in the year to

0:21:33.840 --> 0:21:37.240
<v Speaker 1>fifty three. That's a nice short one. He was, guess what,

0:21:37.520 --> 0:21:40.280
<v Speaker 1>murdered by his own troops. So this is just a

0:21:40.280 --> 0:21:43.119
<v Speaker 1>taste of how unstable again the position of emperor was

0:21:43.160 --> 0:21:47.040
<v Speaker 1>at this time, as Valerian himself is named emperor by

0:21:47.080 --> 0:21:51.680
<v Speaker 1>a Millanius, his own defecting legions. But even as internal

0:21:51.680 --> 0:21:56.720
<v Speaker 1>strife at least temporarily slightly settled around this new emperor Valerian,

0:21:57.119 --> 0:21:59.240
<v Speaker 1>and you have uh, you know, I guess a cessation

0:21:59.359 --> 0:22:02.520
<v Speaker 1>of just in civil war. Uh, there are still plenty

0:22:02.560 --> 0:22:06.280
<v Speaker 1>of would be usurpers in the Roman ranks. Plus Rome

0:22:06.400 --> 0:22:10.600
<v Speaker 1>still faces threats from all of its external enemies, including

0:22:10.800 --> 0:22:14.320
<v Speaker 1>the Sasanian Empire in the east. So Valerian he puts

0:22:14.359 --> 0:22:17.800
<v Speaker 1>his son uh Galinas in charge of the West and

0:22:17.840 --> 0:22:21.040
<v Speaker 1>occupies himself with the East and the threat posed by

0:22:21.080 --> 0:22:25.879
<v Speaker 1>the Sasanians in Persia. And meanwhile at home, we should

0:22:25.880 --> 0:22:27.919
<v Speaker 1>also know, coming back to the issue of of of

0:22:28.000 --> 0:22:32.600
<v Speaker 1>Christian persecution, that Valerian is also remembered for the persecution

0:22:32.600 --> 0:22:35.640
<v Speaker 1>of Christians in Rome. Uh. He had ordered that all

0:22:35.800 --> 0:22:41.240
<v Speaker 1>must conform to Roman ceremonials and that Christian assemblages are forbidden.

0:22:41.520 --> 0:22:45.359
<v Speaker 1>And then when Pope Sixtus the Second resists, the Pope

0:22:45.400 --> 0:22:48.359
<v Speaker 1>is beheaded and seven of his deacons are executed as well.

0:22:48.640 --> 0:22:52.080
<v Speaker 1>Christians at the time and even in times thereafter, really

0:22:52.119 --> 0:22:55.119
<v Speaker 1>have a hard time letting this one go. Yeah, yeah, no,

0:22:55.119 --> 0:23:03.720
<v Speaker 1>no pity for the pope killer. Now, at this point,

0:23:04.080 --> 0:23:08.359
<v Speaker 1>I'd like us to turn to the Sasanian Empire, because

0:23:09.600 --> 0:23:12.160
<v Speaker 1>a number of you might not be very familiar with

0:23:12.280 --> 0:23:15.200
<v Speaker 1>what we're talking about here, and uh, and I wasn't

0:23:15.200 --> 0:23:17.760
<v Speaker 1>that familiar with the Sasanian Empire either prior to to

0:23:17.840 --> 0:23:21.080
<v Speaker 1>this research. So I turned in part to a book

0:23:21.520 --> 0:23:26.480
<v Speaker 1>titled Sasanian Iran to twenty four through six one c

0:23:27.359 --> 0:23:32.080
<v Speaker 1>by Turaj dari On, Iranian ironologist and historian at the

0:23:32.119 --> 0:23:35.439
<v Speaker 1>University of California, Irvine. Um, he's published a number of

0:23:35.440 --> 0:23:37.800
<v Speaker 1>books over the years, and you also, you know, can

0:23:37.800 --> 0:23:41.040
<v Speaker 1>find very speaking engagements and and whatnot that he's um

0:23:41.040 --> 0:23:44.240
<v Speaker 1>he's done concerning not only ancient Iran, but also the

0:23:44.280 --> 0:23:47.600
<v Speaker 1>modern state or of Iran and global affairs and so forth.

0:23:47.960 --> 0:23:50.880
<v Speaker 1>So in the openings of the book, um Dari points

0:23:51.840 --> 0:23:56.159
<v Speaker 1>some things out about our understanding of ancient history that

0:23:56.160 --> 0:23:58.960
<v Speaker 1>that I thought were very illuminating. He points out, of

0:23:58.960 --> 0:24:02.480
<v Speaker 1>course that ancient history and the West especially is often

0:24:02.600 --> 0:24:07.320
<v Speaker 1>very Eurocentric, with excessive energy focused on European, Greek and

0:24:07.480 --> 0:24:10.480
<v Speaker 1>Roman cultures and histories, which can of course come at

0:24:10.520 --> 0:24:14.040
<v Speaker 1>the expense of understanding other powerful and important cultures. And

0:24:14.040 --> 0:24:15.919
<v Speaker 1>this is often, he says, utilized to set up this

0:24:16.000 --> 0:24:18.720
<v Speaker 1>narrative that European and Western power is a kind of

0:24:18.800 --> 0:24:23.399
<v Speaker 1>continuous success story that extends back through these cultures. But

0:24:23.760 --> 0:24:26.320
<v Speaker 1>Dary points out that not not only is such a

0:24:26.320 --> 0:24:31.000
<v Speaker 1>focused detrimental to understanding say, the nation's bordering the Roman

0:24:31.040 --> 0:24:34.560
<v Speaker 1>Empire during this time period, but you also can't look

0:24:34.640 --> 0:24:37.359
<v Speaker 1>at the Roman Empire in a vacuum. You have to

0:24:37.520 --> 0:24:39.840
<v Speaker 1>you have to look at you have to understand the

0:24:39.960 --> 0:24:43.160
<v Speaker 1>nations that it's interacting with and that it's warring with.

0:24:43.280 --> 0:24:48.160
<v Speaker 1>Otherwise you're also denying yourself a full understanding of say Rome. Well, yeah,

0:24:48.160 --> 0:24:49.639
<v Speaker 1>that's true in many ways. I'd say one of the

0:24:49.640 --> 0:24:52.800
<v Speaker 1>most baseline is remembering that the Roman Empire when it

0:24:53.520 --> 0:24:55.760
<v Speaker 1>during its great expansion, most of the people in the

0:24:55.880 --> 0:24:58.399
<v Speaker 1>Roman Empire were not Romans. There were people living in

0:24:58.480 --> 0:25:02.600
<v Speaker 1>conquered territories who were under Roman rule. Yeah, and and

0:25:02.680 --> 0:25:07.440
<v Speaker 1>in many cases, individuals fighting for the Roman military are

0:25:07.480 --> 0:25:10.919
<v Speaker 1>auxiliary troops that are that are brought in from regions

0:25:10.920 --> 0:25:15.480
<v Speaker 1>outside of of Rome proper. Yeah, but I love this, Uh,

0:25:15.520 --> 0:25:17.200
<v Speaker 1>I mean, it's it's kind of one of these these

0:25:17.240 --> 0:25:19.840
<v Speaker 1>things where once it's stated, it seems so obvious. But yeah,

0:25:19.880 --> 0:25:23.080
<v Speaker 1>it's like, um, it's like if you were to ask somebody, hey,

0:25:23.080 --> 0:25:25.639
<v Speaker 1>what's your favorite boxer and they're like, oh, Muhammad Ali

0:25:25.720 --> 0:25:28.560
<v Speaker 1>And then you're like, oh, what was your favorite opponent?

0:25:28.640 --> 0:25:30.240
<v Speaker 1>And they're like, oh, I don't know any other boxers.

0:25:30.280 --> 0:25:33.480
<v Speaker 1>I just know. Moment like, what you how much can

0:25:33.520 --> 0:25:36.879
<v Speaker 1>you really understand this athlete if you don't understand the

0:25:36.920 --> 0:25:41.000
<v Speaker 1>athletes he competed against and and and so forth. Um,

0:25:41.320 --> 0:25:45.119
<v Speaker 1>you know, that's an oversimplification, but that the Yeah, I

0:25:45.119 --> 0:25:47.320
<v Speaker 1>think this is a really valid point. And I have

0:25:47.400 --> 0:25:49.880
<v Speaker 1>to say when I when I think back about when

0:25:49.880 --> 0:25:52.480
<v Speaker 1>I was first learning about, say that decline of Rome,

0:25:53.119 --> 0:25:55.600
<v Speaker 1>I feel like there was this feeling that Holy Rome

0:25:55.720 --> 0:25:57.840
<v Speaker 1>is this wounded lion, and you have all these other

0:25:57.920 --> 0:26:00.639
<v Speaker 1>kingdoms that are sort of snapping at its heels like hyenas.

0:26:01.520 --> 0:26:03.840
<v Speaker 1>But this is, you know, certainly not the case with

0:26:03.880 --> 0:26:08.280
<v Speaker 1>the Sasanian Empire. So what was the Sasanian Empire um

0:26:08.480 --> 0:26:12.080
<v Speaker 1>sometimes called the Empire of the Iranians or the Neo

0:26:12.160 --> 0:26:15.479
<v Speaker 1>Persian Empire. Well, it all begins with the reign of

0:26:15.480 --> 0:26:19.280
<v Speaker 1>Otdashir the First, also known as Otashir, the Unifier, who

0:26:19.320 --> 0:26:23.800
<v Speaker 1>indeed unify the Iranian Plateau in two twenty four. You'll

0:26:23.800 --> 0:26:26.639
<v Speaker 1>remember him from just a little bit earlier as the

0:26:26.720 --> 0:26:31.320
<v Speaker 1>ruler who tangles with Severus Alexander. So Drey writes that

0:26:31.640 --> 0:26:35.920
<v Speaker 1>it was an enormous undertaking to unite the Iranian plateau

0:26:36.080 --> 0:26:39.240
<v Speaker 1>under one rule at this time, But the exact origins

0:26:39.280 --> 0:26:42.960
<v Speaker 1>of the House of Sasain and Otdashir the First are

0:26:43.000 --> 0:26:46.800
<v Speaker 1>somewhat shrouded in mystery. He apparently picked Susain as the

0:26:46.880 --> 0:26:49.359
<v Speaker 1>name for his house, as it may have been the

0:26:49.440 --> 0:26:51.840
<v Speaker 1>name of a protective deity, but I don't think we

0:26:51.880 --> 0:26:56.240
<v Speaker 1>know for sure. Uh. And it seems that while Ottashir

0:26:56.480 --> 0:27:00.520
<v Speaker 1>may have had a background in Zoroastrianism, so his father

0:27:01.160 --> 0:27:04.280
<v Speaker 1>um pah Bag may have been a fire temple priest,

0:27:04.680 --> 0:27:07.879
<v Speaker 1>he was still essentially an upstart. And I thought this

0:27:07.920 --> 0:27:12.040
<v Speaker 1>passage from Dare is is rather illuminating quote. Furthermore, it

0:27:12.160 --> 0:27:16.800
<v Speaker 1>was claimed that Oddashir was Odda Shir, that kand the

0:27:16.840 --> 0:27:19.920
<v Speaker 1>son of pa Bag of the race of Sassain, from

0:27:19.960 --> 0:27:23.639
<v Speaker 1>the family of King Dare. When looking at this line,

0:27:23.680 --> 0:27:27.960
<v Speaker 1>one gets the sense that every possible connection to divinity, royalty,

0:27:28.000 --> 0:27:31.680
<v Speaker 1>and nobility was evoked by artist Shir, which can only

0:27:31.720 --> 0:27:35.280
<v Speaker 1>mean that he was none of them. So another example

0:27:35.280 --> 0:27:38.600
<v Speaker 1>of the powerful tinkering with history right, the falsification of

0:27:38.720 --> 0:27:42.320
<v Speaker 1>one's lineage to tie in with the noble, the royal

0:27:42.320 --> 0:27:44.600
<v Speaker 1>in the divine. You know, sometimes when I look at

0:27:44.600 --> 0:27:47.640
<v Speaker 1>these ancient rulers and I see them, I know there's

0:27:47.680 --> 0:27:49.600
<v Speaker 1>a specific term for this, so I forget what it is,

0:27:49.600 --> 0:27:52.040
<v Speaker 1>you know, the list of prestigious things that would be

0:27:52.080 --> 0:27:54.560
<v Speaker 1>said after their name, so it's king whatever you know,

0:27:55.000 --> 0:27:59.600
<v Speaker 1>And then all these associations with nobility, lineage, deity, royalty,

0:27:59.640 --> 0:28:03.240
<v Speaker 1>and stuff. It reminds me of keywords stuffing in the like, Uh,

0:28:03.359 --> 0:28:05.960
<v Speaker 1>you know that that era where you and I first

0:28:05.960 --> 0:28:09.199
<v Speaker 1>started getting into digital content on the internet. Uh, and

0:28:09.359 --> 0:28:12.119
<v Speaker 1>all these companies that we were competing with, we're doing

0:28:12.119 --> 0:28:14.320
<v Speaker 1>this thing where they would try to rank higher and

0:28:14.400 --> 0:28:19.400
<v Speaker 1>Google results by just loading tons of irrelevant metadata garbage

0:28:19.400 --> 0:28:21.880
<v Speaker 1>into every page. So it's like, is this page really

0:28:21.960 --> 0:28:25.240
<v Speaker 1>about Metallica? No, but it's in the meta Yeah, yeah,

0:28:25.240 --> 0:28:28.719
<v Speaker 1>the meta keywords that list is longer than the actual post. Right,

0:28:29.160 --> 0:28:31.280
<v Speaker 1>So out to share the first is definitely bringing the

0:28:31.320 --> 0:28:34.280
<v Speaker 1>metadata here. But I but I should drive home he

0:28:34.320 --> 0:28:36.159
<v Speaker 1>does have the power to back it up that this

0:28:36.240 --> 0:28:40.320
<v Speaker 1>is just about securing the power, um, supporting the power

0:28:40.440 --> 0:28:44.240
<v Speaker 1>by making these uh perhaps making these claims to uh divinity,

0:28:44.320 --> 0:28:47.880
<v Speaker 1>royalty and nobility now and gaining this power though art

0:28:47.880 --> 0:28:53.120
<v Speaker 1>to share the first uh possibly one this his rule

0:28:53.240 --> 0:28:57.040
<v Speaker 1>through conflict not only with rival Iranian kings, were perhaps

0:28:57.120 --> 0:29:00.640
<v Speaker 1>even family members. So in piecing together to history, He's

0:29:00.760 --> 0:29:05.760
<v Speaker 1>uh dare mentions that artist Shar's father may have dethroned

0:29:05.800 --> 0:29:09.760
<v Speaker 1>an important king and artist shir then then may have

0:29:09.840 --> 0:29:13.280
<v Speaker 1>taken to the field of battle against his own brother,

0:29:14.040 --> 0:29:17.800
<v Speaker 1>but his brother died unexpectedly before this battle could occur.

0:29:18.560 --> 0:29:21.840
<v Speaker 1>This raises the specter of possible assassination. We're not we

0:29:21.880 --> 0:29:25.240
<v Speaker 1>will never know for sure, but yeah, he's seemingly perhaps

0:29:25.280 --> 0:29:28.320
<v Speaker 1>rebelled against his own father and against or against his

0:29:28.360 --> 0:29:31.760
<v Speaker 1>own brother after his father's death. So there's there's infighting

0:29:31.760 --> 0:29:35.440
<v Speaker 1>in the family on this ascension towards becoming the King

0:29:35.480 --> 0:29:39.120
<v Speaker 1>of kings UM. He also has this decade long war

0:29:39.520 --> 0:29:43.960
<v Speaker 1>against Artawan the Fourth UH, further expansions across the the

0:29:43.960 --> 0:29:48.000
<v Speaker 1>Iranian Plateau, challenges from other local war lords. UH. Some

0:29:48.080 --> 0:29:50.560
<v Speaker 1>of these warlords are fighting on our Tawan the Fourth

0:29:50.680 --> 0:29:53.560
<v Speaker 1>behalf are to Shear the First also has to deal

0:29:53.560 --> 0:29:57.320
<v Speaker 1>with challenges from other brothers, and finally, are Tawan the Fourth,

0:29:57.360 --> 0:29:59.680
<v Speaker 1>his main rival, takes the field with his armies against

0:29:59.720 --> 0:30:03.120
<v Speaker 1>are to Shear the First and parishes Artist Here, the

0:30:03.160 --> 0:30:06.640
<v Speaker 1>First becomes the King of kings and the Sasanian Empire

0:30:06.840 --> 0:30:09.640
<v Speaker 1>is born. Now, as we already alluded to, are to

0:30:09.720 --> 0:30:12.440
<v Speaker 1>Share the First expands his territory from here and eventually

0:30:12.520 --> 0:30:15.960
<v Speaker 1>enters into conflict with Rome over Syria and Asia Minor

0:30:16.440 --> 0:30:20.480
<v Speaker 1>and there's there's really no clear winner to this conflict.

0:30:20.720 --> 0:30:24.239
<v Speaker 1>Uh Now, certainly Alexander Severus and his mother, you know,

0:30:24.400 --> 0:30:27.000
<v Speaker 1>celebrate that they have they have some sort of a

0:30:27.080 --> 0:30:29.959
<v Speaker 1>victory here, but it sounds like both sides were somewhat

0:30:30.000 --> 0:30:34.320
<v Speaker 1>reduced and exhausted by this whole um series of battles,

0:30:34.360 --> 0:30:38.520
<v Speaker 1>and no one was truly victorious. But Alexander Severus is

0:30:38.520 --> 0:30:41.520
<v Speaker 1>able to hold under Roman territory here in the in

0:30:41.560 --> 0:30:45.160
<v Speaker 1>the Asia Minor, but after his death the Sasanians are

0:30:45.200 --> 0:30:50.040
<v Speaker 1>able to then annex several regions. Dare notes, however, that

0:30:50.080 --> 0:30:52.960
<v Speaker 1>are to shear. The first challenge to Rome was probably

0:30:53.040 --> 0:30:58.240
<v Speaker 1>not mere expansionist hubris, as Alexander's letter alleges that it is,

0:30:58.640 --> 0:31:00.840
<v Speaker 1>but that it was probably an attemp to stave off

0:31:00.920 --> 0:31:05.240
<v Speaker 1>further Roman expansion into their region. This is one of

0:31:05.280 --> 0:31:08.240
<v Speaker 1>the nasty problems of the imperial mindset, right. So you

0:31:08.240 --> 0:31:13.560
<v Speaker 1>have empires with borders touching, you can always justify conquest

0:31:13.600 --> 0:31:16.240
<v Speaker 1>and expansion of borders, which means killing people, you know,

0:31:16.440 --> 0:31:20.040
<v Speaker 1>military expansion as defensive because it's like, well, I got

0:31:20.040 --> 0:31:22.120
<v Speaker 1>to get more of a buffer, you know, out from

0:31:22.160 --> 0:31:25.080
<v Speaker 1>my territory, because what if they do it to me exactly.

0:31:25.160 --> 0:31:27.480
<v Speaker 1>And so you have all these these peoples in between

0:31:27.520 --> 0:31:30.400
<v Speaker 1>these empires that are that are really seeing the some

0:31:30.520 --> 0:31:33.680
<v Speaker 1>of the worst of it. And yeah, the imperial mindset

0:31:33.680 --> 0:31:36.360
<v Speaker 1>on both sides, like you say, so the important thing

0:31:36.360 --> 0:31:37.720
<v Speaker 1>to keep in mind. Know I'm throwing a lot of

0:31:37.800 --> 0:31:41.320
<v Speaker 1>names out there, but yeah, Artishire the First, this is

0:31:41.360 --> 0:31:45.960
<v Speaker 1>the beginning of the Sasanian Empire. Uh. He consolidates power.

0:31:46.320 --> 0:31:51.400
<v Speaker 1>He is a true threat um, He's already engaging in

0:31:51.440 --> 0:31:55.760
<v Speaker 1>warfare against the Romans. But then artish Or the First

0:31:55.880 --> 0:31:58.719
<v Speaker 1>does again what is what seems may seem unthinkable at

0:31:58.720 --> 0:32:02.280
<v Speaker 1>the time. He retired ars Uh and pass his leadership

0:32:02.360 --> 0:32:05.560
<v Speaker 1>on to his son. And his son is shah Bur

0:32:06.000 --> 0:32:10.200
<v Speaker 1>the First UH, and he Shabu the First, becomes the

0:32:10.320 --> 0:32:15.000
<v Speaker 1>leader of the Sasanian Empire in two forty and this

0:32:15.080 --> 0:32:19.360
<v Speaker 1>is the ruler that comes into direct conflict with Emperor Valeriana.

0:32:19.760 --> 0:32:22.560
<v Speaker 1>Now note that it would be twenty years before Valerians

0:32:22.560 --> 0:32:24.840
<v Speaker 1>fall at this point at the Battle of Edessa, and

0:32:24.960 --> 0:32:30.360
<v Speaker 1>thirty years before Shahbur's reign ends due to death from illness.

0:32:30.600 --> 0:32:34.240
<v Speaker 1>So while Rome is racked by instability and infighting during

0:32:34.240 --> 0:32:37.960
<v Speaker 1>this time period, the Sasanian Empire is actually incredibly strong.

0:32:38.280 --> 0:32:42.160
<v Speaker 1>Now that's not to say that there aren't dynastic squabbles

0:32:42.160 --> 0:32:46.600
<v Speaker 1>going on uh in the Sasanian Empire under Schabur. There

0:32:46.600 --> 0:32:49.680
<v Speaker 1>there are. Uh. He's still having to deal with with

0:32:50.280 --> 0:32:53.920
<v Speaker 1>challenges from even some of his other brothers, uh, you know,

0:32:53.960 --> 0:32:56.880
<v Speaker 1>the other potential usurpers. So it's not not saying that

0:32:56.880 --> 0:33:00.080
<v Speaker 1>the kingdom is peaceful, but during this time period it

0:33:00.800 --> 0:33:03.640
<v Speaker 1>when there's so much turmoil, especially going on in the

0:33:03.920 --> 0:33:08.440
<v Speaker 1>Roman Empire, the Sasanian Empire is pretty solid. Now. Schabur

0:33:08.560 --> 0:33:11.560
<v Speaker 1>the First had been well prepared for Ruble, according to

0:33:11.640 --> 0:33:16.000
<v Speaker 1>the sources I was reading here, especially dare Uh. He

0:33:16.200 --> 0:33:20.120
<v Speaker 1>he had accompanied his father on the battlefield, ensuring that

0:33:20.160 --> 0:33:23.040
<v Speaker 1>he was just ready to take the fight to his enemies,

0:33:23.400 --> 0:33:26.680
<v Speaker 1>including whoever happened to be calling themselves Roman Emperor at

0:33:26.720 --> 0:33:29.560
<v Speaker 1>any given moment. And of course it changes a lot,

0:33:29.960 --> 0:33:34.080
<v Speaker 1>and of course battles continue between the two empires in Mesopotamia.

0:33:34.120 --> 0:33:37.520
<v Speaker 1>In fact, in two forty three, Roman Emperor Gordian the

0:33:37.600 --> 0:33:41.880
<v Speaker 1>Third invades Mesopotamia in an attempt to retake territory that

0:33:41.960 --> 0:33:45.600
<v Speaker 1>had been previously held by Rome under Alexander Severus with

0:33:45.680 --> 0:33:49.960
<v Speaker 1>an auxiliary army of mostly Gothic and German soldiers, and

0:33:50.000 --> 0:33:53.160
<v Speaker 1>that following year, Gordian the third is dead, as Schabur

0:33:53.240 --> 0:33:56.120
<v Speaker 1>the First claims that he killed the emperor in battle,

0:33:56.600 --> 0:33:59.680
<v Speaker 1>but it seems like possibly the truth here, as the

0:33:59.680 --> 0:34:02.600
<v Speaker 1>emperor or died away from many known battles and might

0:34:02.640 --> 0:34:05.880
<v Speaker 1>have been guess what, killed by his own soldiers. But

0:34:05.920 --> 0:34:08.480
<v Speaker 1>again we see the fluid and power serving nature of

0:34:08.520 --> 0:34:11.759
<v Speaker 1>histories here. If you're Chabu the First and you know

0:34:11.880 --> 0:34:14.960
<v Speaker 1>that during the conflicts that you're engaging in against the

0:34:15.040 --> 0:34:17.239
<v Speaker 1>Roman Emperor, that the Roman Emperor is dead, might as

0:34:17.239 --> 0:34:19.680
<v Speaker 1>well go ahead and claim that kill for at least

0:34:19.719 --> 0:34:23.239
<v Speaker 1>your troops, if not you personally. And that was only yeah, yeah,

0:34:23.280 --> 0:34:25.839
<v Speaker 1>that that'll back up your your power. And then after

0:34:25.880 --> 0:34:31.759
<v Speaker 1>this the following emperor Uh makes concessions, essentially becomes a tributary,

0:34:31.920 --> 0:34:33.480
<v Speaker 1>if you will, And this is the way that the

0:34:33.520 --> 0:34:37.920
<v Speaker 1>Sasanians end up framing it. And and into sixty Schabur

0:34:38.440 --> 0:34:43.279
<v Speaker 1>pushes further into Mesopotamia and comes into conflict with Emperor Valerian.

0:34:43.719 --> 0:34:45.759
<v Speaker 1>So at this point, yeah, we're going to get to

0:34:45.760 --> 0:34:48.759
<v Speaker 1>the Battle of Odessa. This is the crucial battle in

0:34:48.760 --> 0:34:53.160
<v Speaker 1>this whole scenario, it counts among the worst Roman military

0:34:53.200 --> 0:34:56.640
<v Speaker 1>disasters in history. On one hand, again, we have the

0:34:56.640 --> 0:35:00.080
<v Speaker 1>forces of the Sasanian Empire under Shapu the First, and

0:35:00.280 --> 0:35:05.000
<v Speaker 1>here we have Roman forces under Emperor Valerian. So one

0:35:05.040 --> 0:35:08.200
<v Speaker 1>of my chief sources here was Udo Hartman's The Third

0:35:08.239 --> 0:35:12.160
<v Speaker 1>Century Crisis from the Encyclopedia of Ancient Battles that came

0:35:12.160 --> 0:35:15.480
<v Speaker 1>out in seventeen, which provides a nice summary of what

0:35:15.560 --> 0:35:18.879
<v Speaker 1>we know and what some of the histories say concerning

0:35:19.400 --> 0:35:22.040
<v Speaker 1>the Battle of Edessa and it's aftermath. So let's go

0:35:22.080 --> 0:35:24.320
<v Speaker 1>ahead and hit the basics here. Okay, So where is

0:35:24.360 --> 0:35:27.359
<v Speaker 1>this taking place? Uh? For the most part, we're talking

0:35:27.360 --> 0:35:30.040
<v Speaker 1>about Edessa, an ancient city, and what is now Turkey.

0:35:30.680 --> 0:35:34.680
<v Speaker 1>More precisely, this battle may have occurred somewhere between the

0:35:34.719 --> 0:35:39.120
<v Speaker 1>cities of Kre and Edessa. When did this occur? This

0:35:39.160 --> 0:35:41.960
<v Speaker 1>is again the year to sixty and it's spring, and

0:35:42.000 --> 0:35:44.279
<v Speaker 1>then we have the two forces. Well, so let's start

0:35:44.280 --> 0:35:46.160
<v Speaker 1>with the Roman forces. This is the one we actually

0:35:46.560 --> 0:35:50.040
<v Speaker 1>have some numbers on whether those numbers are correct or not.

0:35:50.239 --> 0:35:52.839
<v Speaker 1>As a matter of discussion, we don't know for sure

0:35:52.840 --> 0:35:55.759
<v Speaker 1>exactly what the troop count was but Shabu the first

0:35:55.760 --> 0:35:59.279
<v Speaker 1>puts it at seventy thousand, which is probably an exaggeration

0:35:59.320 --> 0:36:05.600
<v Speaker 1>to enhance his victory. But um, but Deare gives us sixty. Um.

0:36:05.960 --> 0:36:09.719
<v Speaker 1>It does seem that Valerian had pretty strong numbers, bolstered

0:36:09.760 --> 0:36:12.640
<v Speaker 1>by troops originally stationed to the north of Rome to

0:36:12.680 --> 0:36:16.200
<v Speaker 1>deal with Germanic threats, and so essentially the troops here

0:36:16.280 --> 0:36:19.000
<v Speaker 1>under under Valerian, it's going to be some makeup of Roman,

0:36:19.280 --> 0:36:23.520
<v Speaker 1>Germanic and Gothic troops. That seems a safe assumption. Okay,

0:36:23.520 --> 0:36:26.000
<v Speaker 1>so tens of thousands at least that this is They're

0:36:26.000 --> 0:36:29.319
<v Speaker 1>not playing around. Yeah no, but I haven't seen anybody

0:36:29.400 --> 0:36:32.399
<v Speaker 1>suggesting that this is just a small ragtag group. Now

0:36:32.400 --> 0:36:35.200
<v Speaker 1>this is. This is a large army led by an

0:36:35.200 --> 0:36:38.120
<v Speaker 1>emperor of Rome, so you know, it's it's it's not

0:36:38.160 --> 0:36:41.000
<v Speaker 1>to be underestimated. On the other hand, we have the

0:36:41.000 --> 0:36:44.600
<v Speaker 1>Sasanian forces here and this numbers here seem to just

0:36:44.600 --> 0:36:46.880
<v Speaker 1>be unknown. I haven't even run across the source that

0:36:47.000 --> 0:36:50.399
<v Speaker 1>ventures a guess at what the numbers were. Uh though

0:36:50.440 --> 0:36:53.160
<v Speaker 1>I suppose we you know, you could probably loosely speculate

0:36:53.360 --> 0:36:55.800
<v Speaker 1>if you roll through some of the possible scenarios about

0:36:55.800 --> 0:36:57.719
<v Speaker 1>just how large the force might need to be to

0:36:57.800 --> 0:37:00.840
<v Speaker 1>pull off the victory. Though we have to remember that

0:37:00.880 --> 0:37:04.680
<v Speaker 1>troops size alone is not necessarily a determinant for victory

0:37:04.760 --> 0:37:08.600
<v Speaker 1>nor his fighting strength. UM. I try I go back

0:37:08.640 --> 0:37:12.520
<v Speaker 1>to um some of the writings of of Brett Devereaux,

0:37:12.600 --> 0:37:16.399
<v Speaker 1>who has a wonderful history blog about ancient battles uh.

0:37:16.400 --> 0:37:19.000
<v Speaker 1>And he always points out, quote the question is always

0:37:19.200 --> 0:37:23.320
<v Speaker 1>achieving strategic objectives and that that is ultimately more important

0:37:23.400 --> 0:37:25.960
<v Speaker 1>than the fighting strength. So you'll have certain ancient armies,

0:37:26.000 --> 0:37:29.080
<v Speaker 1>for example, that you can say their fighting strength was

0:37:29.080 --> 0:37:31.160
<v Speaker 1>was greater than this other force, but are they able

0:37:31.200 --> 0:37:35.040
<v Speaker 1>to pour pull off strategic objectives? Are are the other

0:37:35.120 --> 0:37:38.799
<v Speaker 1>mechanisms of warfare working in their favor? Devereaux's blog, by

0:37:38.800 --> 0:37:42.759
<v Speaker 1>the way, is a collection of unmitigated pedantry UH, well

0:37:42.800 --> 0:37:45.399
<v Speaker 1>worth checking out if you're interested in ancient warfare, as

0:37:45.400 --> 0:37:48.239
<v Speaker 1>well as sort of the echoes of ancient warfare that

0:37:48.320 --> 0:37:52.000
<v Speaker 1>you find in things like The Lord of the Rings,

0:37:52.080 --> 0:37:54.920
<v Speaker 1>the books in the movies, or the movie three hundred

0:37:55.320 --> 0:37:58.200
<v Speaker 1>for example, things of that nature. He he does a

0:37:58.239 --> 0:38:00.480
<v Speaker 1>great job dissecting them and talking of out like what

0:38:00.480 --> 0:38:03.560
<v Speaker 1>the history actually tells us. You know, this also reminds

0:38:03.600 --> 0:38:06.360
<v Speaker 1>me of something that came up in episodes we did

0:38:06.400 --> 0:38:10.640
<v Speaker 1>a few years ago about warfare between aunt colonies, which

0:38:10.719 --> 0:38:15.680
<v Speaker 1>is a principle in warfare scholarship sometimes known as Lanchester's laws,

0:38:15.760 --> 0:38:19.160
<v Speaker 1>Lanchester's linear law, in Lanchester Square law. They're not actually laws,

0:38:19.160 --> 0:38:23.160
<v Speaker 1>they're not laws of nature. They're just approximations modeling how

0:38:23.200 --> 0:38:26.719
<v Speaker 1>different types of battles tend to work in reality. And uh,

0:38:27.520 --> 0:38:29.400
<v Speaker 1>I'm gonna gloss over some of the details here, but

0:38:29.560 --> 0:38:32.239
<v Speaker 1>basically my memory is that it found that, you know,

0:38:32.600 --> 0:38:37.680
<v Speaker 1>really like, the individual effectiveness of units and tactics are

0:38:37.760 --> 0:38:41.520
<v Speaker 1>usually more decisive in ancient combat than they are in

0:38:41.600 --> 0:38:46.680
<v Speaker 1>modern combat. Because in shooting wars, where where individual you know,

0:38:46.800 --> 0:38:50.799
<v Speaker 1>tanks or or or soldiers can basically shoot in any

0:38:50.840 --> 0:38:53.759
<v Speaker 1>direction at any time, can engage in any direction at

0:38:53.880 --> 0:38:57.560
<v Speaker 1>any time, what you always want is to have overwhelming numbers.

0:38:57.640 --> 0:39:00.560
<v Speaker 1>You know, you would rather defeat the enemy in detail,

0:39:00.640 --> 0:39:03.680
<v Speaker 1>so attack small units of theirs with larger units of

0:39:03.719 --> 0:39:06.200
<v Speaker 1>yours so you suffer minimal losses and do that over

0:39:06.239 --> 0:39:09.960
<v Speaker 1>and over again. But in ancient combat, uh, like, individual

0:39:10.000 --> 0:39:13.320
<v Speaker 1>little tactical decisions could swing things wildly in the favor

0:39:13.360 --> 0:39:16.040
<v Speaker 1>of smaller armies. Yeah, and then if you throw in

0:39:16.160 --> 0:39:19.160
<v Speaker 1>additional factors that are definitely in play during this time,

0:39:19.200 --> 0:39:25.359
<v Speaker 1>including potential mutinies from your own troops, plague and illness. Uh,

0:39:25.360 --> 0:39:26.920
<v Speaker 1>and some of the some of the other factors that

0:39:26.960 --> 0:39:29.320
<v Speaker 1>will get into that may have been in play, particularly

0:39:29.320 --> 0:39:31.279
<v Speaker 1>at the Battle of Odessa. Go back and listen to

0:39:31.320 --> 0:39:33.319
<v Speaker 1>the ant Wars episodes if you want more detail on

0:39:33.360 --> 0:39:43.200
<v Speaker 1>the Lanchester's laws. Thank Alright, So at this point, you know,

0:39:43.239 --> 0:39:45.000
<v Speaker 1>you might you might wonder like, okay, are they going

0:39:45.040 --> 0:39:47.000
<v Speaker 1>to really get into the nitty gritty here about the

0:39:47.040 --> 0:39:49.560
<v Speaker 1>movements of the troops and so forth. This is going

0:39:49.600 --> 0:39:51.520
<v Speaker 1>to be like one of those battles that they teach

0:39:52.120 --> 0:39:54.080
<v Speaker 1>where they talk about, all right, this is where Valerian

0:39:54.160 --> 0:39:56.560
<v Speaker 1>went wrong here and here this is these are the

0:39:56.560 --> 0:40:00.480
<v Speaker 1>advantages that the Sasanians had tactically. Uh no, uh. This

0:40:00.560 --> 0:40:02.959
<v Speaker 1>is one of those battles where even if we wanted

0:40:03.000 --> 0:40:04.920
<v Speaker 1>to get into into those sorts of details, we just

0:40:04.960 --> 0:40:09.680
<v Speaker 1>don't have them. Um. We we don't know exactly how

0:40:09.719 --> 0:40:12.799
<v Speaker 1>the battle proceeded. There are some different versions of how

0:40:12.840 --> 0:40:15.640
<v Speaker 1>it might have gone, and we'll get into that. However,

0:40:15.680 --> 0:40:20.240
<v Speaker 1>the immediate outcome is not in question. The Sasanians secure

0:40:20.360 --> 0:40:24.480
<v Speaker 1>absolute victory over the Roman forces. Emperor Valerian and some

0:40:24.560 --> 0:40:27.640
<v Speaker 1>of his senators and soldiers are taken as prisoners. And

0:40:27.640 --> 0:40:31.279
<v Speaker 1>while the Sasanians seem to have suffered minimal casualties, the

0:40:31.440 --> 0:40:34.239
<v Speaker 1>Roman losses, I mean, some estimates put them at like

0:40:34.320 --> 0:40:38.160
<v Speaker 1>sixty thousand or so. Um, it's uh so, it's just

0:40:38.239 --> 0:40:41.640
<v Speaker 1>again a complete military disaster for the Roman forces. And

0:40:41.680 --> 0:40:45.600
<v Speaker 1>so you're probably wondering, okay, even in an age full

0:40:45.640 --> 0:40:49.040
<v Speaker 1>of emperors and kings, and in which emperors and kings

0:40:49.080 --> 0:40:52.400
<v Speaker 1>are are are often present at the battles and sometimes

0:40:52.480 --> 0:40:54.840
<v Speaker 1>die in battle. So we've already looked at an example

0:40:54.920 --> 0:40:57.200
<v Speaker 1>or two of that, how is it that a disaster

0:40:57.320 --> 0:41:00.680
<v Speaker 1>of this magnitude can take place? How can you wind

0:41:00.760 --> 0:41:05.000
<v Speaker 1>up with your emperor in the hands of the enemy

0:41:05.040 --> 0:41:09.120
<v Speaker 1>forces without them having actually, uh, you know, invaded Rome

0:41:09.239 --> 0:41:13.759
<v Speaker 1>or something of that nature. Well, as Hartman summarizes, we

0:41:13.880 --> 0:41:17.799
<v Speaker 1>basically have three different accounts in the Western histories of

0:41:17.880 --> 0:41:21.520
<v Speaker 1>what happened, and again we have to acknowledge that some

0:41:21.760 --> 0:41:24.239
<v Speaker 1>or all of them have agendas in they're telling. So,

0:41:24.360 --> 0:41:27.440
<v Speaker 1>first of all, there's the ZAWESOMEUS accounts awesome iss is

0:41:27.480 --> 0:41:31.000
<v Speaker 1>writing at the dawn of the sixth century. Uh. This

0:41:31.120 --> 0:41:34.520
<v Speaker 1>version goes basically, Valerian is cowardly. He wants to settle

0:41:34.560 --> 0:41:37.319
<v Speaker 1>things financially, which we have to mention is a tool

0:41:37.360 --> 0:41:39.360
<v Speaker 1>that had been used by the Romans before. You know,

0:41:39.480 --> 0:41:43.239
<v Speaker 1>just meet with the enemy, pay the enemy, and we

0:41:43.280 --> 0:41:45.920
<v Speaker 1>can you know, put this off for a while. But

0:41:46.760 --> 0:41:51.960
<v Speaker 1>this story goes that Shabur the first rejects Valerian's envoy

0:41:52.160 --> 0:41:53.880
<v Speaker 1>and says, hey, I'm only going to deal with the

0:41:53.920 --> 0:41:57.680
<v Speaker 1>emperor himself, and then Valerian says, okay, that sounds fine.

0:41:58.040 --> 0:42:01.520
<v Speaker 1>They meet and Valerian has taken pretty okay. So scene

0:42:01.520 --> 0:42:04.040
<v Speaker 1>based on this that this account is attempting to make

0:42:04.160 --> 0:42:09.120
<v Speaker 1>Valerian look weak and cowardly and Shabour look devious, right,

0:42:09.239 --> 0:42:11.960
<v Speaker 1>And apparently this is a common trend and we can

0:42:12.000 --> 0:42:14.960
<v Speaker 1>see as well. M Hartman points this out that like

0:42:15.000 --> 0:42:18.239
<v Speaker 1>this is a classic way of trying to take the

0:42:18.280 --> 0:42:20.920
<v Speaker 1>blame away from Rome and the Roman military itself, a

0:42:20.960 --> 0:42:23.799
<v Speaker 1>way to sort of excuse the loss by saying, well,

0:42:24.880 --> 0:42:29.359
<v Speaker 1>the Rome is strong, the military is strong, but unfortunately

0:42:29.400 --> 0:42:31.279
<v Speaker 1>we had a cowardly emperor here and we had a

0:42:31.400 --> 0:42:34.560
<v Speaker 1>very dastardly opponent. What can you do now? A couple

0:42:34.640 --> 0:42:38.960
<v Speaker 1>of of later this centuries later historians give us a

0:42:39.000 --> 0:42:43.719
<v Speaker 1>different version. This comes to us from George Sincellus, who

0:42:43.760 --> 0:42:49.280
<v Speaker 1>died sometime after eight ten, and uh Zonaras who lived

0:42:49.800 --> 0:42:53.720
<v Speaker 1>some of something like ten seventy through eleven forty. And

0:42:53.960 --> 0:42:58.760
<v Speaker 1>in these accounts, Valerian's forces were actually besieged in Odessa

0:42:59.080 --> 0:43:03.080
<v Speaker 1>and they were facing our vation there. Valerian, fearful of

0:43:03.200 --> 0:43:08.480
<v Speaker 1>the military mutiny, chose to surrender to the Sasanian forces

0:43:09.000 --> 0:43:12.719
<v Speaker 1>and only went through the motions of resistance casually end

0:43:12.760 --> 0:43:15.280
<v Speaker 1>up being pretty low because some of the Roman forces

0:43:15.360 --> 0:43:19.800
<v Speaker 1>recognize the deception and flee. Oh so is it possible, again,

0:43:19.840 --> 0:43:22.040
<v Speaker 1>if if there's any truth to this, is it possible

0:43:22.080 --> 0:43:25.080
<v Speaker 1>that Valerians like I might actually have a better chance

0:43:25.120 --> 0:43:28.360
<v Speaker 1>of surviving personally if I'm taken prisoner by the enemy

0:43:28.440 --> 0:43:31.480
<v Speaker 1>than if I'm left here with my own troops. Yeah,

0:43:31.520 --> 0:43:33.360
<v Speaker 1>that seems to be the idea that they're getting any here.

0:43:33.400 --> 0:43:36.520
<v Speaker 1>And and and again this this is so brief. It seems

0:43:36.520 --> 0:43:38.160
<v Speaker 1>like there are a number of plot holes that might

0:43:38.200 --> 0:43:40.239
<v Speaker 1>emerge here, like, well, how are they how are the

0:43:40.320 --> 0:43:44.400
<v Speaker 1>Roman forces, Uh fleeing? Are they are the how, what

0:43:44.440 --> 0:43:48.440
<v Speaker 1>are the exact conditions of the siege, etcetera. We don't know. Uh,

0:43:48.600 --> 0:43:52.000
<v Speaker 1>this is just one idea. But Zanaris has another account

0:43:52.280 --> 0:43:55.879
<v Speaker 1>that's interesting that again Hartman shares here, and in this one,

0:43:56.120 --> 0:44:00.640
<v Speaker 1>Chabor the first has Odessa besieged, but Valarian ends forces

0:44:00.680 --> 0:44:04.560
<v Speaker 1>are not in the city of Edessa. They're arriving um

0:44:05.200 --> 0:44:08.040
<v Speaker 1>outside of all of this. They see the siege going on,

0:44:08.600 --> 0:44:13.000
<v Speaker 1>and they see that the Sasanian forces are really really big,

0:44:13.000 --> 0:44:16.080
<v Speaker 1>perhaps larger than their own. It's in a very imposing force.

0:44:16.320 --> 0:44:19.520
<v Speaker 1>So they're reluctant to attack. But then they get intelligence

0:44:19.560 --> 0:44:22.520
<v Speaker 1>that tells them that the Edessian forces are mounting a

0:44:22.600 --> 0:44:27.640
<v Speaker 1>promising counter attack against the besiegers, against the Sasanians, and

0:44:27.680 --> 0:44:30.120
<v Speaker 1>so Valerian decides, well, this is our chance, this is

0:44:30.120 --> 0:44:33.279
<v Speaker 1>our opportunity, and they need to attack now. But then

0:44:33.320 --> 0:44:37.160
<v Speaker 1>they end up routed and surrounded by the Sasanian army

0:44:37.280 --> 0:44:40.040
<v Speaker 1>and taken prisoner. So it's kind of interesting to to

0:44:40.080 --> 0:44:41.799
<v Speaker 1>look at these different things and sort of try and

0:44:41.840 --> 0:44:46.240
<v Speaker 1>piece together the sort of situation that might have happened. Again,

0:44:46.360 --> 0:44:50.520
<v Speaker 1>thinking about these tensions involving a potential besiegement, either of

0:44:51.160 --> 0:44:55.920
<v Speaker 1>Roman forces or of another player in the conflict, um,

0:44:55.960 --> 0:45:00.120
<v Speaker 1>the possibility of then of Valerian having to deal with

0:45:00.160 --> 0:45:04.960
<v Speaker 1>potential mutinies occurring within his own ranks, potential desertions, and

0:45:05.000 --> 0:45:07.239
<v Speaker 1>perhaps weighing like who he has a better chance of

0:45:07.320 --> 0:45:11.279
<v Speaker 1>survival with UH, Perhaps the situation where he's dealing with

0:45:11.320 --> 0:45:14.480
<v Speaker 1>potential mutinies and wants to work out some sort of

0:45:14.480 --> 0:45:18.960
<v Speaker 1>a deal but do so without UH, without getting himself

0:45:19.040 --> 0:45:21.560
<v Speaker 1>killed by his own troops. It seems like there may

0:45:21.600 --> 0:45:24.440
<v Speaker 1>have been a lot of factors at play here, but

0:45:24.840 --> 0:45:27.200
<v Speaker 1>as again his Heartman points out, when when it comes

0:45:27.239 --> 0:45:31.640
<v Speaker 1>to Western sources, the two main narratives seem to have agendas.

0:45:31.680 --> 0:45:33.560
<v Speaker 1>One is that you know, we're going to cover for

0:45:33.600 --> 0:45:37.080
<v Speaker 1>the Roman loss by putting the blame on Valerian and

0:45:37.280 --> 0:45:41.680
<v Speaker 1>the enemy. And then for Christian historians uh some in

0:45:41.800 --> 0:45:45.000
<v Speaker 1>like the essentially the immediate aftermath of all of this,

0:45:45.680 --> 0:45:51.200
<v Speaker 1>this is a situation where God is punishing Valerian. Valerian

0:45:51.520 --> 0:45:54.400
<v Speaker 1>was hostile towards Christians and the Roman Empire, you know,

0:45:54.440 --> 0:45:58.879
<v Speaker 1>he was, He persecuted Christians, and so the idea here

0:45:58.960 --> 0:46:02.160
<v Speaker 1>is that God him self is punishing Valerian for what

0:46:02.200 --> 0:46:05.520
<v Speaker 1>he has done, a trope that remains popular up until today.

0:46:05.520 --> 0:46:09.400
<v Speaker 1>There is always the temptation within a within a you know,

0:46:09.440 --> 0:46:11.919
<v Speaker 1>a belief in a system of divine justice, to say

0:46:11.960 --> 0:46:14.319
<v Speaker 1>that when my enemy has suffered a bad fate, it's

0:46:14.360 --> 0:46:17.280
<v Speaker 1>because of the bad things they did. They're they're finally

0:46:17.280 --> 0:46:20.000
<v Speaker 1>getting their come upance right right. And again that can

0:46:20.040 --> 0:46:24.040
<v Speaker 1>be not only foreign enemies, but but they can be

0:46:24.080 --> 0:46:27.360
<v Speaker 1>domestic enemies. They can be you know, rival or previous

0:46:27.360 --> 0:46:29.800
<v Speaker 1>emperors when you're saying, well that they weren't right with God.

0:46:30.440 --> 0:46:32.080
<v Speaker 1>So this is what happens. We need to get an

0:46:32.080 --> 0:46:34.680
<v Speaker 1>emperor in there who is right with God. And uh.

0:46:34.719 --> 0:46:37.520
<v Speaker 1>And of course any of these kings, especially in this age,

0:46:37.520 --> 0:46:40.440
<v Speaker 1>there's going to be some degree of religious tinkering of

0:46:40.480 --> 0:46:43.399
<v Speaker 1>their stories, like I'm king because I'm right with God.

0:46:43.440 --> 0:46:47.200
<v Speaker 1>I mean, I've got divine blood inside my body. Uh,

0:46:47.360 --> 0:46:50.000
<v Speaker 1>you know, I hearkened back to divine kings, etcetera. So

0:46:50.280 --> 0:46:52.759
<v Speaker 1>there's a lot of this going around. Well, looking at

0:46:52.800 --> 0:46:54.520
<v Speaker 1>the time, I think we're gonna have to call this

0:46:54.560 --> 0:46:56.719
<v Speaker 1>episode right here and say this is part one of

0:46:56.760 --> 0:46:59.680
<v Speaker 1>this talk. But we will get into some surprising territory

0:47:00.120 --> 0:47:04.240
<v Speaker 1>next time, not only about history and historiography, about the

0:47:04.239 --> 0:47:07.920
<v Speaker 1>the idea of the dethroned prisoner Emperor of Rome, but

0:47:08.000 --> 0:47:12.480
<v Speaker 1>also into some surprising microbiology territory. Yeah, I was really

0:47:12.480 --> 0:47:14.680
<v Speaker 1>surprised this came up as well, but I look forward

0:47:14.719 --> 0:47:18.000
<v Speaker 1>to talking about this in the next episode. But for now, yes,

0:47:18.280 --> 0:47:20.319
<v Speaker 1>this is a good, good stopping point point, kind of

0:47:20.320 --> 0:47:23.400
<v Speaker 1>a cliffhanger because at this point the Roman army has

0:47:23.440 --> 0:47:27.440
<v Speaker 1>been defeated and Emperor Valerian is a captive of the

0:47:27.480 --> 0:47:31.840
<v Speaker 1>Sasanian Empire. What's going to happen next, Well, there's a

0:47:31.840 --> 0:47:34.960
<v Speaker 1>lot of discussion about what happens next. Alright, So come

0:47:35.040 --> 0:47:38.160
<v Speaker 1>join us again on Thursday as we continue this historic

0:47:38.239 --> 0:47:42.319
<v Speaker 1>and ultimately scientific investigation. In the meantime, if you want

0:47:42.360 --> 0:47:44.359
<v Speaker 1>to check out other episodes of Stuff to Blow Your Mind,

0:47:44.400 --> 0:47:45.759
<v Speaker 1>you'll find them in the Stuff to Blow Your Mind

0:47:45.800 --> 0:47:50.279
<v Speaker 1>podcast feed. Our core science and culture episodes published on

0:47:50.280 --> 0:47:52.680
<v Speaker 1>Tuesdays and Thursdays, but on Wednesday we do a short

0:47:52.719 --> 0:47:56.279
<v Speaker 1>form artifact or monster fact. On Monday's we do listener mail,

0:47:56.480 --> 0:47:59.520
<v Speaker 1>and on Fridays we set aside most serious concerns to

0:47:59.640 --> 0:48:02.640
<v Speaker 1>just talk about a weird film. Huge Thanks as always,

0:48:02.640 --> 0:48:05.960
<v Speaker 1>to our excellent audio producer Seth Nicholas Johnson. If you

0:48:05.960 --> 0:48:08.080
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0:48:08.120 --> 0:48:10.600
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0:48:10.640 --> 0:48:12.800
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0:48:12.880 --> 0:48:23.520
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0:48:23.560 --> 0:48:26.040
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