WEBVTT - Part One: Thomas Thistlewood: Slave Plantation Owner and Diarist

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<v Speaker 1>Also media.

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<v Speaker 2>Ah and welcome back to Behind the Bastards, the podcast

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<v Speaker 2>that you're listening to today and maybe other days. Probably

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<v Speaker 2>other days. I'm Robert Evans here to tell you about

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<v Speaker 2>some of the worst people in all of history and

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<v Speaker 2>to talk with us about some of the worst people

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<v Speaker 2>in all of history. Is someone who's not one of

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<v Speaker 2>the worst people in all of history, but it's in

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<v Speaker 2>fact my friend T T.

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<v Speaker 1>Lee.

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<v Speaker 2>Welcome to the show. How are you doing.

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<v Speaker 3>I'm good.

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<v Speaker 4>I mean I still have time to become one of

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<v Speaker 4>the worst people.

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<v Speaker 2>In history, so I wanted to Yeah, like, I believe

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<v Speaker 2>you could be a contender. No, no, it's like that.

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<v Speaker 2>It's like that movie where fucking Marky Mark becomes a

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<v Speaker 2>pro football player by trying out, Like I think you could.

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<v Speaker 2>You could become a dictator if you show up.

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<v Speaker 3>If there was a competition show, yeah I need rules.

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<v Speaker 4>If there's like a rubric, I mean actually there probably is.

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<v Speaker 4>I don't know if I would do well actually in

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<v Speaker 4>that competition.

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<v Speaker 2>But see, that's this is what this is. And none

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<v Speaker 2>of these Network States Silicon Valley dictatorship people have any

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<v Speaker 2>sense of like fun because if you had like a

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<v Speaker 2>reality show where whoever one got to govern like three

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<v Speaker 2>million people's lives as like an iron fisted dictator. Like

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<v Speaker 2>the franchising potential for that show is incredible, especially if

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<v Speaker 2>any of them become nuclear armed. I mean, my god,

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<v Speaker 2>you could. You could keep people glued to the TV

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<v Speaker 2>like that's that's the new reality, Shoe.

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<v Speaker 3>Yeah, a competition for who gets the nuclear codes.

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<v Speaker 4>I mean, we might actually end up in better situation

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<v Speaker 4>than we are now.

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<v Speaker 3>Just give it to someone else.

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<v Speaker 1>See, I have an important question.

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<v Speaker 3>Yeah, how's woo Shue? Oh my god, wooshoo. He's right

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<v Speaker 3>behind me. Wait is there a video on that you guys? Yeah? Yeah,

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<v Speaker 3>he's He.

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<v Speaker 4>Doesn't like when he's not the underve attention as I

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<v Speaker 4>don't know if any I feel like old days when

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<v Speaker 4>we used to go into the that big building in

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<v Speaker 4>Hollywood to record.

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<v Speaker 3>Yeah, sure would run around and make a lot of noise.

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<v Speaker 4>And then I had to stop bringing him because, Yeah,

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<v Speaker 4>but I discovered he doesn't like when he's not to

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<v Speaker 4>send her attention.

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<v Speaker 5>I love back in the day Anderson who Sho used

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<v Speaker 5>to hang and that was nice, It was really nice.

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<v Speaker 3>Yeah, he's an old dog, you know, he's about to

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<v Speaker 3>be nine.

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<v Speaker 5>Anderson will be all of had Anderson ten years next year,

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<v Speaker 5>which is horrific and awesome but horrific.

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<v Speaker 3>I would like her to age less.

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<v Speaker 2>Yeah, wouldn't we all like to age less?

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<v Speaker 1>Yeah?

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<v Speaker 5>Fair enough?

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<v Speaker 2>Would you if giving like the blood of a young

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<v Speaker 2>dog to Anderson would make Anderson younger? Would you do

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<v Speaker 2>the Peter Teal thing with Anderson?

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<v Speaker 5>I would commit so many horrific crimes to extend the

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<v Speaker 5>lives of Anderson. If I could extend Anderson's life longer,

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<v Speaker 5>the amount of crimes I would commit to do this

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<v Speaker 5>I probably shouldn't say on it on Mike, but my goodness,

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<v Speaker 5>I would commit biohacker.

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<v Speaker 3>Who's the guy who like is always botoxing his penis?

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<v Speaker 2>Ryan Jo? Are you talking about the guy who wants

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<v Speaker 2>to live forever?

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<v Speaker 3>Oh?

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<v Speaker 1>That vampire all but.

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<v Speaker 2>They're all botoxing?

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<v Speaker 3>Oh yeah, there's one. There's one guy on Twitter? Yeah,

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<v Speaker 3>probably him. Yeah. I feel like I wonder when, yeah,

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<v Speaker 3>when the next dog?

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<v Speaker 2>Uh when the dog version of that?

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<v Speaker 3>The dog version of that? Yeah?

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<v Speaker 2>Yeah, because it does tend to like every after five

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<v Speaker 2>or ten years, it trickles down like people are now

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<v Speaker 2>doing like like cosmetic surgeries for their dogs and stuff.

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<v Speaker 2>It just takes a little while longer, uh for it

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<v Speaker 2>for for people to be like, well, maybe my dog

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<v Speaker 2>also needs to be ashamed that they're that there their

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<v Speaker 2>eyelids are drooping or something like that, even though they're

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<v Speaker 2>a bass a hound and that's how they're supposed to.

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<v Speaker 4>I mean they have bb also droops for the labooboos.

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<v Speaker 4>Now that's like a whole what thing on TikTok. Yeah,

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<v Speaker 4>there's like they like wear little doctor clothes and have little.

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<v Speaker 3>Gloves and lies. Oh my, they're great. The videos are.

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<v Speaker 2>Great, and I will fuck well, I love the modern world.

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<v Speaker 2>But you know what the modern world is built on,

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<v Speaker 2>tet slavery obviously, right, we're all we're all aware of

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<v Speaker 2>that today.

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<v Speaker 3>Horrific transition.

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<v Speaker 2>Robert I went and I wasn't given a lot of

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<v Speaker 2>options weekend we started the started this, how we started this,

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<v Speaker 2>and that was the easiest way to get to slavery.

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<v Speaker 2>You're never more than like two steps away when you're

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<v Speaker 2>talking about like really any history, human history, to be honest,

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<v Speaker 2>But when we talk about like the Atlantic slave trade, right,

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<v Speaker 2>chattel slave trade in the America's uh a lot of

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<v Speaker 2>like our documentation about like what happened is documentation of

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<v Speaker 2>like people kind of nearer to the end of the

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<v Speaker 2>process who like escaped and were able to write about it.

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<v Speaker 2>That's not exclusively it, but you get a lot more

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<v Speaker 2>from that period of time just because you know, earlier

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<v Speaker 2>in the system there were it was a lot harder

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<v Speaker 2>for somebody to break out of that system and then

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<v Speaker 2>to be able to like talk about what had happened

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<v Speaker 2>to them. And so when it comes to like kind

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<v Speaker 2>of the height of this period of time, one of

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<v Speaker 2>our best sources in terms of like how actually brutal

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<v Speaker 2>the system was on a day to day basis is

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<v Speaker 2>the notes the extensive diaries of a single man of

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<v Speaker 2>a guy who was a plantation owner in Jamaica, and

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<v Speaker 2>one of the worst like documented mot like sex criminals

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<v Speaker 2>and murderers and history, just because of like the stuff

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<v Speaker 2>he wrote in his own diary. And this guy's name

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<v Speaker 2>is Thomas Thistlewood, and he's someone who's like studied by

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<v Speaker 2>historians of slavery today because like you get something with

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<v Speaker 2>him that you don't get a lot, which is like

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<v Speaker 2>one of the guys actually doing It's like some of

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<v Speaker 2>those like internal notes that the Nazis took when they

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<v Speaker 2>were doing their shit, where you've got this guy who's

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<v Speaker 2>a part of this system that is still like a

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<v Speaker 2>century away from a reckoning, you know, almost at the

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<v Speaker 2>time that he dies, who's just like writing about it.

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<v Speaker 2>Is like this has got up this morning and here's

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<v Speaker 2>what I did to these people that I own. Wow,

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<v Speaker 2>So that's what we're talking about today. This is like

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<v Speaker 2>a bleak story, but it's really important. Not because Thistlewood

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<v Speaker 2>himself is like the worst specific guy who ever owned people,

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<v Speaker 2>but more because he's a pretty normal guy who owned people,

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<v Speaker 2>who was like unusually detailed in his his note taking. Right,

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<v Speaker 2>That's why we know about it, like.

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<v Speaker 3>A guy writing in his diary.

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<v Speaker 2>That's exactly. Yes, I want to say.

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<v Speaker 4>I had no idea what like, right before we started,

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<v Speaker 4>I was like, I don't know what we're talking about today,

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<v Speaker 4>and I asked you, I was like, is it gonna

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<v Speaker 4>be perfect yep?

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<v Speaker 3>Or diamonds?

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<v Speaker 2>Like this one's real bad? Here we go. I felt

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<v Speaker 2>the need to warn you about this.

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<v Speaker 3>Yeah, I had a feeling.

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<v Speaker 4>I'm like, you know what, it's been a while since

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<v Speaker 4>I've done this podcast. It's it's it's gonna be a

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<v Speaker 4>brutal one. Yeah, but no, Well, yeah, well, I mean, obviously,

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<v Speaker 4>I'm sure there's horrific things in it. It's but while

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<v Speaker 4>that you were talking what you said about before people

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<v Speaker 4>realize as a reckoning, because that's something like I think

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<v Speaker 4>about a lot, like just like him, writing in a

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<v Speaker 4>diary feels like the most private, safe, like secretive thing. Right,

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<v Speaker 4>you just wrote in a piece of paper. There's no

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<v Speaker 4>such thing as xerox, there's no Internet. You just hide

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<v Speaker 4>it somewhere. But that's also like one of the most

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<v Speaker 4>lasting things because nowadays, and I could go away in

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<v Speaker 4>you know, one hundred years.

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<v Speaker 2>And this is one of those things where this guy, yeah,

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<v Speaker 2>like like this, there's a decent chance that like very

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<v Speaker 2>few people's lives who were like live tweeting or streaming

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<v Speaker 2>everything they do today will be as known in a

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<v Speaker 2>hundred years as Thomas Thistlewood's because he wrote it all

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<v Speaker 2>down on paper and it got like when he died,

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<v Speaker 2>his effects wound up and I think in a university's

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<v Speaker 2>collection it was like a long decades after his death

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<v Speaker 2>that someone found these and was like, oh my god,

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<v Speaker 2>like there's a lot of there's a lot of detail

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<v Speaker 2>in here about how slavery worked. He's also like our

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<v Speaker 2>best detail on what the climate of Jamaica was like

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<v Speaker 2>for about a hundred years because he was just taking

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<v Speaker 2>like really detailed notes and it would be like woke

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<v Speaker 2>up and committed these horrible sex crimes. Here's what the

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<v Speaker 2>weather was like, right, Like these are the diary increase

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<v Speaker 2>that he's leaving behind. So's it's one of those things

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<v Speaker 2>where you'll find you'll find whole books by people that

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<v Speaker 2>are just like exing the stuff from his diary about

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<v Speaker 2>the weather because that's important for like climactic.

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<v Speaker 3>Sciences first and impression.

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<v Speaker 2>Yeah, and then there's this larger branch of scholarship that's

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<v Speaker 2>about his crimes against humanity. But it's it's kind of

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<v Speaker 2>like the Unobomber where he is also known for his

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<v Speaker 2>other work.

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<v Speaker 1>You know.

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<v Speaker 3>Interesting reminds me.

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<v Speaker 4>I don't know why I thought of Arcadia the play,

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<v Speaker 4>but that's too obscure a reference where all the notes

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<v Speaker 4>being taken are anyways, I.

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<v Speaker 3>Probably wouldn't be brought up.

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<v Speaker 2>But anyway, what is nobody.

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<v Speaker 4>Because they go the Arcadi it is Tom Sopper play,

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<v Speaker 4>but in it they well, the reason I brought it

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<v Speaker 4>up is because people are taking notes and trying to

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<v Speaker 4>infer what happened, but then there's like slight misunderstandings of

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<v Speaker 4>like what actually happened. But I just find that interesting

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<v Speaker 4>if he mentions like a weird obscure bird or something,

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<v Speaker 4>and you're like, I just imagine some like you know,

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<v Speaker 4>bird hunter, like looking through his diary, like, yes, he's

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<v Speaker 4>a terrible slave owner, but there's a sign this extinct

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<v Speaker 4>bird exist.

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<v Speaker 2>We've documented that this animal lived here at this time too.

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<v Speaker 2>That is like the thing with his diaries is that

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<v Speaker 2>they're both really useful to like naturalists and also to

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<v Speaker 2>students of one of the worst things people ever did

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<v Speaker 2>to each other. So his name was Thomas Thistlewood. He

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<v Speaker 2>was born on March sixteenth, seventeen twenty one in tupelm Lincolnshire.

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<v Speaker 2>His father was Robert Thistlewood, and he was who was

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<v Speaker 2>a moderately successful farmer. You know, so this is in

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<v Speaker 2>you know ingelande. His dad is like an okay farmer, yeah,

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<v Speaker 2>but not like super wealthy, right, Like his his family

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<v Speaker 2>aren't aristocracy, but they're like landed and they're doing okay.

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<v Speaker 2>There would be like upper middle class by the time

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<v Speaker 2>his dad dies. And his dad dies pretty young. When

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<v Speaker 2>Thomas is six in seventeen twenty seven. Now, this is

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<v Speaker 2>one of those things where, like the early seventeen hundreds

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<v Speaker 2>were kind of coming into modernity, but there's still a

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<v Speaker 2>lot that's almost very medieval. So, like the father dies

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<v Speaker 2>and he's got multiple sons, everything's going to the firstborn son, right,

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<v Speaker 2>That's just the way shit tends to work. And so

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<v Speaker 2>if you're the second born son, either like a wealthy

0:10:08.440 --> 0:10:10.680
<v Speaker 2>family or of like a family like this, that's just

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<v Speaker 2>pretty comfortable. You're not gonna inherit any of that land

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<v Speaker 2>or really much in the way of wealth. Right, So

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<v Speaker 2>you kind of you grow up knowing your older brother's

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<v Speaker 2>getting everything and you're gonna have to figure out something

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<v Speaker 2>new to do something probably not. This is what fuels colonialism, right,

0:10:28.880 --> 0:10:30.640
<v Speaker 2>is to a heavy extent. You've got all these second

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<v Speaker 2>and third sons who are like, not gonna get shit

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<v Speaker 2>unless they get it themselves. So they go over to

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<v Speaker 2>the New World somewhere, and they probably die of cholera

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<v Speaker 2>in a month, but whatever. You know, some of them

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<v Speaker 2>get rich.

0:10:42.720 --> 0:10:44.200
<v Speaker 3>We could marry rich, but you know.

0:10:44.440 --> 0:10:48.640
<v Speaker 2>Yeah, yeah, that's your other option, is marrying rich. But

0:10:48.640 --> 0:10:52.440
<v Speaker 2>but you know some people tried to do both, and yeah,

0:10:52.440 --> 0:10:53.839
<v Speaker 2>this is kind of this is what's going to be

0:10:53.880 --> 0:10:55.440
<v Speaker 2>one of these guys who from the time he's like

0:10:55.800 --> 0:10:59.320
<v Speaker 2>five or six years old, knows, Okay, Dad's gone, I'm

0:10:59.360 --> 0:11:01.600
<v Speaker 2>I'm kind of all my own in terms of figuring out,

0:11:01.600 --> 0:11:03.960
<v Speaker 2>like what I'm going to do to make my fortune.

0:11:04.040 --> 0:11:08.360
<v Speaker 2>You know, Thomas would be one of these unhappy second sons.

0:11:08.400 --> 0:11:11.559
<v Speaker 2>His older brother John born in seventeen sixteen. And here

0:11:11.600 --> 0:11:15.120
<v Speaker 2>it's basically everything their dad does set aside some money

0:11:15.160 --> 0:11:19.000
<v Speaker 2>for Thomas, about two hundred pounds sterling. And you can

0:11:19.000 --> 0:11:22.559
<v Speaker 2>never kind of convert perfectly from that kind of money

0:11:22.559 --> 0:11:25.840
<v Speaker 2>to this kind of money because like most people back

0:11:25.840 --> 0:11:28.080
<v Speaker 2>then didn't have money, or at least didn't use it

0:11:28.160 --> 0:11:30.760
<v Speaker 2>most of the time. Like your average transaction is, like

0:11:30.800 --> 0:11:34.800
<v Speaker 2>your average working class person isn't handing over money for stuff.

0:11:34.800 --> 0:11:37.240
<v Speaker 2>You're often like bartering like well this time of year,

0:11:37.280 --> 0:11:39.360
<v Speaker 2>here's what I got and here's what I need. Right,

0:11:39.400 --> 0:11:41.920
<v Speaker 2>that's kind of a lot of a lot of the

0:11:42.040 --> 0:11:45.600
<v Speaker 2>use of currency or IOUs and stuff like that. So

0:11:45.840 --> 0:11:48.920
<v Speaker 2>but anyway you might translate his inheritance to like forty

0:11:49.000 --> 0:11:52.319
<v Speaker 2>or fifty thousand dollars, right, it's enough, it's going to

0:11:52.400 --> 0:11:55.240
<v Speaker 2>like pay for him to get through school basically, and

0:11:55.280 --> 0:11:58.960
<v Speaker 2>that's kind of it because for his whole childhood he

0:11:59.040 --> 0:12:01.600
<v Speaker 2>has to like pay people who are taking them in. Yeah,

0:12:01.640 --> 0:12:03.880
<v Speaker 2>exactly right, So this has to last the rest of

0:12:03.920 --> 0:12:06.240
<v Speaker 2>his chase. It sounds like a lot, I see, but

0:12:06.280 --> 0:12:08.080
<v Speaker 2>it's got to last him until or at least until

0:12:08.080 --> 0:12:10.720
<v Speaker 2>he's an adult, right, because he's he gets like moved

0:12:10.760 --> 0:12:13.480
<v Speaker 2>around almost as soon as his dad dies. And basically

0:12:13.559 --> 0:12:16.240
<v Speaker 2>these people who are teaching him, he's living with them,

0:12:16.760 --> 0:12:19.520
<v Speaker 2>or he's at a boarding school, and so wherever he is,

0:12:19.559 --> 0:12:21.960
<v Speaker 2>he's paying to be and he's paying people to take

0:12:21.960 --> 0:12:23.920
<v Speaker 2>care of him for the rest of his childhood because

0:12:23.920 --> 0:12:26.960
<v Speaker 2>that's kind of the only reliable social support there is.

0:12:27.000 --> 0:12:28.800
<v Speaker 2>Some of these people are his relatives, but he still

0:12:28.840 --> 0:12:31.920
<v Speaker 2>has to give them money because like that shit ain't free.

0:12:32.080 --> 0:12:33.959
<v Speaker 3>So if you travel with your bag of money and

0:12:34.000 --> 0:12:35.079
<v Speaker 3>you're like, well's coin.

0:12:35.000 --> 0:12:37.480
<v Speaker 2>For you, right, you get one coin a year for

0:12:37.559 --> 0:12:39.600
<v Speaker 2>taking care of me as like a seven year old.

0:12:39.760 --> 0:12:39.960
<v Speaker 1>Right.

0:12:40.480 --> 0:12:43.960
<v Speaker 2>Yeah, So I wonder how much that does impact him

0:12:43.960 --> 0:12:46.520
<v Speaker 2>as a kid, because that's a very transactional way to

0:12:46.559 --> 0:12:49.160
<v Speaker 2>think of your childhood. Like, all right, now you have

0:12:49.400 --> 0:12:51.680
<v Speaker 2>this much money left if for your childhood and you

0:12:51.720 --> 0:12:53.360
<v Speaker 2>have to pay this much a year to the people

0:12:53.440 --> 0:12:56.040
<v Speaker 2>caring you so they could feed you, right, Like.

0:12:56.080 --> 0:12:57.600
<v Speaker 4>That's a wild and you really have a sense of

0:12:57.679 --> 0:13:01.440
<v Speaker 4>like how much your value is in society. And someone's like,

0:13:01.480 --> 0:13:03.000
<v Speaker 4>I don't want to take care of you for this much,

0:13:03.000 --> 0:13:03.560
<v Speaker 4>and you're like.

0:13:03.640 --> 0:13:06.760
<v Speaker 3>Here is it. I'm worth this much to be alive, Like.

0:13:06.920 --> 0:13:10.000
<v Speaker 2>Yeah, exactly, here's what I can pay to continue being alive, please,

0:13:10.800 --> 0:13:12.920
<v Speaker 2>And yeah, he's gonna be This is going to kind

0:13:12.920 --> 0:13:15.040
<v Speaker 2>of turn him into the perfect foot soldier of the

0:13:15.080 --> 0:13:19.520
<v Speaker 2>British Empire because he sees relationships is very transactional, and

0:13:19.559 --> 0:13:22.359
<v Speaker 2>he grows up knowing I'm gonna have to hustle constantly

0:13:22.400 --> 0:13:25.280
<v Speaker 2>for everything that I'm going to get, right, especially if

0:13:25.320 --> 0:13:27.280
<v Speaker 2>I want to be anywhere near as comfortable as like

0:13:27.360 --> 0:13:29.640
<v Speaker 2>my dad was and my older brother is going to be.

0:13:30.200 --> 0:13:32.400
<v Speaker 2>So in seventeen twenty nine and now eight year old

0:13:32.480 --> 0:13:35.040
<v Speaker 2>Thomas Thistle would have sent to a school in Lincolnshire.

0:13:35.360 --> 0:13:38.160
<v Speaker 2>This is a nice place, but it's not like the

0:13:38.320 --> 0:13:40.959
<v Speaker 2>kind of fancy boarding school that the wealthy sons of

0:13:40.960 --> 0:13:45.080
<v Speaker 2>the aristocracy are going to like send their kids to.

0:13:45.200 --> 0:13:47.920
<v Speaker 2>So he winds up boarding with a relative by marriage,

0:13:48.080 --> 0:13:50.559
<v Speaker 2>and he pays for his upkeep with his inheritance. And

0:13:50.600 --> 0:13:53.320
<v Speaker 2>he does this in various ways over the next six

0:13:53.440 --> 0:13:56.199
<v Speaker 2>years and three different schools. He studies Latin, he becomes

0:13:56.200 --> 0:13:59.520
<v Speaker 2>fluent in that, he learns Greek, and he studies reading, writing,

0:13:59.520 --> 0:14:02.480
<v Speaker 2>and a rhythm, and he's an intelligent kid. All signs

0:14:02.480 --> 0:14:05.080
<v Speaker 2>point to the fact that he did pretty well in school.

0:14:05.600 --> 0:14:08.560
<v Speaker 2>But it's also one of those things where once you're

0:14:08.600 --> 0:14:11.560
<v Speaker 2>like fourteen or fifteen, you're basically grown, and they're like,

0:14:11.600 --> 0:14:14.559
<v Speaker 2>it's time to apprentice in something and figure out what

0:14:14.600 --> 0:14:17.480
<v Speaker 2>you're actually gonna do for a living. So at age fifteen,

0:14:17.920 --> 0:14:20.080
<v Speaker 2>he moves into an uncle's house and he pays him

0:14:20.120 --> 0:14:22.520
<v Speaker 2>five pounds sterling a year to be an apprentice on

0:14:22.560 --> 0:14:25.320
<v Speaker 2>his farm. So he's like paying his uncle to teach

0:14:25.400 --> 0:14:28.160
<v Speaker 2>him how to run a farm, but he's because he's

0:14:28.160 --> 0:14:30.040
<v Speaker 2>not gonna he's gonna have to work on someone else's

0:14:30.040 --> 0:14:31.800
<v Speaker 2>he's not going to inherit any land of his own.

0:14:33.000 --> 0:14:35.160
<v Speaker 2>Sometime after this, a couple of years later, he.

0:14:35.240 --> 0:14:37.720
<v Speaker 3>First paid internship. Unpaid internship.

0:14:38.600 --> 0:14:40.960
<v Speaker 2>It's like an internship that you pay to attend at

0:14:40.960 --> 0:14:45.080
<v Speaker 2>your family, like you're paying your uncle to your like

0:14:45.160 --> 0:14:48.560
<v Speaker 2>to give you a paid internship, which is a shitty

0:14:48.600 --> 0:14:51.680
<v Speaker 2>gig really, like having done an unpaid internship, at least

0:14:51.720 --> 0:14:54.160
<v Speaker 2>you're not out anybody, right, Yeah, and it.

0:14:54.160 --> 0:14:56.520
<v Speaker 3>Sounds like he's working, he's given them free labor.

0:14:57.200 --> 0:15:00.840
<v Speaker 2>Yeah, it's really fucked up actually, and this guy's his uncle. Yeah,

0:15:01.000 --> 0:15:03.800
<v Speaker 2>but that just that tells you something about how mercenary

0:15:03.920 --> 0:15:06.640
<v Speaker 2>a lot of this culture is at the time, right,

0:15:07.000 --> 0:15:09.080
<v Speaker 2>Like you wonder why did the British Empire do the

0:15:09.120 --> 0:15:11.000
<v Speaker 2>things that the British Empire did? Well, this is how

0:15:11.040 --> 0:15:14.320
<v Speaker 2>people are living on the island when they're better off, right.

0:15:14.960 --> 0:15:17.800
<v Speaker 4>Yeah, wow, that's like it's like these are the citizens

0:15:17.960 --> 0:15:19.480
<v Speaker 4>who and this is like their norm.

0:15:19.800 --> 0:15:21.440
<v Speaker 2>Yeah, how do you think they're going to treat people

0:15:21.520 --> 0:15:28.560
<v Speaker 2>in bengaal like, yeah, their own kill left to pay, Yeah, exactly.

0:15:29.160 --> 0:15:31.640
<v Speaker 2>So I don't know how long he spends in this

0:15:31.680 --> 0:15:34.200
<v Speaker 2>internship exactly, but he probably would have been somewhere around

0:15:34.240 --> 0:15:37.040
<v Speaker 2>eighteen when he sets off fully on his own to

0:15:37.080 --> 0:15:39.640
<v Speaker 2>make a living as a livestock dealer. Right. So he decides,

0:15:39.680 --> 0:15:41.880
<v Speaker 2>I don't have any land yet, but I've got some money.

0:15:41.880 --> 0:15:44.240
<v Speaker 2>I've saved up some left over from my inheritance. I'm

0:15:44.240 --> 0:15:47.200
<v Speaker 2>gonna start buying and selling livestock to try to make

0:15:47.200 --> 0:15:51.040
<v Speaker 2>a profit. And around this time, as he's starting his career,

0:15:51.080 --> 0:15:54.000
<v Speaker 2>he hooks up with a local girl for the first

0:15:54.040 --> 0:15:56.680
<v Speaker 2>time and she gets pregnant. Right, he gets this, this

0:15:56.760 --> 0:16:00.800
<v Speaker 2>young woman pregnant and they're not married. Now in this

0:16:00.920 --> 0:16:04.400
<v Speaker 2>period of time nearly seventeen hundreds, that there's this social level.

0:16:04.720 --> 0:16:08.040
<v Speaker 2>If you get someone pregnant, as the man, you have

0:16:08.120 --> 0:16:11.800
<v Speaker 2>two choices. Choice one is convinced this lady's parents to

0:16:11.880 --> 0:16:14.320
<v Speaker 2>let you marry their daughter, right, and that's very much

0:16:14.400 --> 0:16:16.400
<v Speaker 2>your job. She does not have a lot of choice

0:16:16.400 --> 0:16:16.880
<v Speaker 2>in the matter.

0:16:17.040 --> 0:16:17.240
<v Speaker 3>Right.

0:16:18.000 --> 0:16:19.840
<v Speaker 2>That's going to vary from family to family, But this

0:16:19.880 --> 0:16:24.920
<v Speaker 2>is primarily you interfacing with this young woman's family, right.

0:16:24.960 --> 0:16:27.040
<v Speaker 2>And if they don't want you to marry their daughter,

0:16:27.080 --> 0:16:29.400
<v Speaker 2>if they don't see you as a suitable match, you

0:16:29.440 --> 0:16:31.200
<v Speaker 2>can get in a shitload of trouble. You can go

0:16:31.200 --> 0:16:35.880
<v Speaker 2>to prison for fathering a bastard. Right. So, yeah, he

0:16:35.920 --> 0:16:39.360
<v Speaker 2>gets in this situation and this lady's parents. I don't

0:16:39.360 --> 0:16:41.920
<v Speaker 2>know much about this person, but and I say, I

0:16:41.920 --> 0:16:43.840
<v Speaker 2>don't know if literally if she is a girl like

0:16:43.920 --> 0:16:45.920
<v Speaker 2>a child, or if she's like she could have been

0:16:45.920 --> 0:16:48.240
<v Speaker 2>anywhere from like fifteen to twenty, given the way things

0:16:48.560 --> 0:16:53.040
<v Speaker 2>worked at the time, right, And I have no idea

0:16:53.480 --> 0:16:55.960
<v Speaker 2>like why, but her parents are like, this guy is

0:16:55.960 --> 0:16:57.960
<v Speaker 2>not a suitable match for our daughter. Maybe it's just

0:16:58.000 --> 0:17:02.000
<v Speaker 2>that he's poor. Maybe they see something like the sketchiness

0:17:02.160 --> 0:17:04.840
<v Speaker 2>lurking inside this man's soul. I have no idea, but

0:17:04.920 --> 0:17:06.960
<v Speaker 2>they say no. And so he really is looking at

0:17:07.000 --> 0:17:09.800
<v Speaker 2>like if this girl has a kid, I'm going I

0:17:09.800 --> 0:17:11.639
<v Speaker 2>could go to prison. I'm at least going to have

0:17:11.680 --> 0:17:13.520
<v Speaker 2>to pay like a heavy fine for what I did.

0:17:14.040 --> 0:17:15.840
<v Speaker 2>But then the child doesn't come to term and he

0:17:15.880 --> 0:17:18.920
<v Speaker 2>gets off scott free. Right. But this kind of inspires

0:17:19.000 --> 0:17:21.679
<v Speaker 2>him to like get the fuck out right, Like this

0:17:21.880 --> 0:17:23.720
<v Speaker 2>was my message of like I got it almost got

0:17:23.720 --> 0:17:26.120
<v Speaker 2>in a lot of trouble here. I need to actually

0:17:26.160 --> 0:17:30.760
<v Speaker 2>like escape my hometown, maybe get out of England altogether. Right.

0:17:32.240 --> 0:17:35.080
<v Speaker 2>And so in seventeen forty six, he travels to London

0:17:35.119 --> 0:17:37.840
<v Speaker 2>and he signs a contract with the East India Company

0:17:37.920 --> 0:17:40.639
<v Speaker 2>to act as a purser on of super cargo on

0:17:40.680 --> 0:17:44.000
<v Speaker 2>a ship headed for the Far East. This means that, like,

0:17:44.320 --> 0:17:46.159
<v Speaker 2>you know, you've got this boat and it's taking a

0:17:46.200 --> 0:17:49.120
<v Speaker 2>bunch of goods over to like India and other parts

0:17:49.160 --> 0:17:51.080
<v Speaker 2>of Southeast Asia, and it's going to come back with

0:17:51.119 --> 0:17:53.640
<v Speaker 2>a bunch of goods from the different places it visits

0:17:53.640 --> 0:17:55.359
<v Speaker 2>on this like two year year and a half two

0:17:55.400 --> 0:17:57.960
<v Speaker 2>year long voyage right as the age of sail, that's

0:17:57.960 --> 0:18:00.760
<v Speaker 2>how long shit takes back then. And he's his job.

0:18:00.800 --> 0:18:03.280
<v Speaker 2>He's getting paid to like manage the money on board. Right.

0:18:03.280 --> 0:18:05.160
<v Speaker 2>They've got a bunch of petty cash. Some of their

0:18:05.359 --> 0:18:08.600
<v Speaker 2>they're using to like buy goods to take back. Some

0:18:08.680 --> 0:18:10.879
<v Speaker 2>of it they're using to pay for like incidentals and

0:18:10.920 --> 0:18:13.680
<v Speaker 2>necessities on the voyage. And he's the guy, like man,

0:18:13.720 --> 0:18:18.199
<v Speaker 2>he's the ship's accountant almost right now. The ship, like

0:18:18.240 --> 0:18:20.679
<v Speaker 2>the one that he's signed onto, it's going to like

0:18:20.920 --> 0:18:23.560
<v Speaker 2>leave with goods loaded for you know, from the home

0:18:23.600 --> 0:18:26.119
<v Speaker 2>country for homesick colonizers in India, and then it's going

0:18:26.160 --> 0:18:27.960
<v Speaker 2>to come back with all sorts of shit. And you're

0:18:27.960 --> 0:18:31.600
<v Speaker 2>getting paid to do your job. But you also part

0:18:31.600 --> 0:18:34.720
<v Speaker 2>of like how you make good on being having a

0:18:34.800 --> 0:18:37.520
<v Speaker 2>job like this is along the way, you're buying stuff

0:18:37.560 --> 0:18:39.920
<v Speaker 2>at all of these different foreign ports that you're gonna

0:18:39.920 --> 0:18:42.280
<v Speaker 2>sell back at home. Right, that's understood to be like

0:18:42.359 --> 0:18:43.560
<v Speaker 2>a perk of the job, or.

0:18:43.600 --> 0:18:45.479
<v Speaker 3>Like flipping your own side hustle.

0:18:45.840 --> 0:18:47.680
<v Speaker 2>Right, you're going to like sell a bunch of tea

0:18:47.880 --> 0:18:50.800
<v Speaker 2>that you bought in India for like way more money

0:18:50.880 --> 0:18:54.359
<v Speaker 2>back in London or some shit like that. Right, So

0:18:54.400 --> 0:18:57.840
<v Speaker 2>the ship they're gone for almost two years, like it's

0:18:57.880 --> 0:18:59.840
<v Speaker 2>a long voyage, and they land back in black on

0:19:00.359 --> 0:19:04.160
<v Speaker 2>August twenty seventh, seventeen forty eight, Thomas disembarks. He's now

0:19:04.160 --> 0:19:07.080
<v Speaker 2>in his late twenties. He's a seasoned world traveler and

0:19:07.160 --> 0:19:09.760
<v Speaker 2>an entrepreneur. He gets his back wages for the journey,

0:19:09.960 --> 0:19:12.840
<v Speaker 2>which is like thirty pounds sterling something like eighty five

0:19:12.920 --> 0:19:15.399
<v Speaker 2>hundred bucks in modern money, which is not a lot

0:19:15.440 --> 0:19:18.679
<v Speaker 2>for like two years of hard labor on a boat.

0:19:20.240 --> 0:19:21.800
<v Speaker 2>Now he's got a bunch of shit with him that

0:19:21.840 --> 0:19:25.560
<v Speaker 2>he's going to try to make a fortune flipping and selling.

0:19:25.640 --> 0:19:27.760
<v Speaker 2>But he also spends most of his time like gambling

0:19:27.840 --> 0:19:31.080
<v Speaker 2>and playing cards and speculating on investments, and he's just

0:19:31.119 --> 0:19:33.840
<v Speaker 2>spending his money, and the money he's not spending on gambling,

0:19:33.880 --> 0:19:37.520
<v Speaker 2>he's spending on prostitutes. Right, Like we're talking London in

0:19:37.520 --> 0:19:41.040
<v Speaker 2>the seventeen hundreds, and he talks about this in a diary, right,

0:19:42.119 --> 0:19:44.480
<v Speaker 2>because this diary that this is like a thing that

0:19:44.520 --> 0:19:46.080
<v Speaker 2>he picks up at the school that he goes to

0:19:46.119 --> 0:19:47.760
<v Speaker 2>where you're they're like, so this diary.

0:19:47.800 --> 0:19:49.639
<v Speaker 4>Are we already starting with the diary because I know

0:19:49.640 --> 0:19:51.879
<v Speaker 4>when he was eight, he wasn't writing in it yet. Okay,

0:19:51.880 --> 0:19:54.639
<v Speaker 4>so we're in diary first hand account mode.

0:19:55.240 --> 0:19:58.040
<v Speaker 2>Yeah. He starts kind of in his early adulthood, right,

0:19:58.119 --> 0:20:00.399
<v Speaker 2>and he's this is like, this is not a diary

0:20:00.400 --> 0:20:03.280
<v Speaker 2>of his thoughts and feelings. We learn basically nothing about

0:20:03.359 --> 0:20:05.960
<v Speaker 2>what he how he feels. This is because he's just

0:20:06.080 --> 0:20:09.240
<v Speaker 2>like he's listing everything he buys and sells. So you

0:20:09.280 --> 0:20:12.840
<v Speaker 2>see part of the use of his diary, right, Yes,

0:20:12.960 --> 0:20:16.760
<v Speaker 2>classic man where it's just like this is what dinner

0:20:16.800 --> 0:20:20.080
<v Speaker 2>costs me in seventeen forty eight, right, Like this is

0:20:20.119 --> 0:20:22.280
<v Speaker 2>the cost of like buying tobacco. This is how much

0:20:22.320 --> 0:20:24.640
<v Speaker 2>I lost at cards last night. This is how much

0:20:24.680 --> 0:20:28.399
<v Speaker 2>I paid this prostitute. Right, And so it's both like

0:20:28.480 --> 0:20:31.159
<v Speaker 2>you get you do get this weirdly detached look at

0:20:31.200 --> 0:20:34.000
<v Speaker 2>the inside of this guy, but you also get like

0:20:34.040 --> 0:20:36.000
<v Speaker 2>you can see why it's useful to all sorts of

0:20:36.000 --> 0:20:38.320
<v Speaker 2>different scholars where they're like well, what did it cost

0:20:38.440 --> 0:20:40.639
<v Speaker 2>to get like drunk and gamble and go out with

0:20:40.640 --> 0:20:43.359
<v Speaker 2>a prostitute in London in seventeen forty eight? Well, this

0:20:43.480 --> 0:20:46.280
<v Speaker 2>we know. Actually this guy took notes on it, right,

0:20:46.800 --> 0:20:48.000
<v Speaker 2>or at least we have an idea.

0:20:48.119 --> 0:20:48.920
<v Speaker 3>What did it cost?

0:20:49.520 --> 0:20:55.800
<v Speaker 2>A great question? So when to anti time machines exist, No, exactly,

0:20:55.800 --> 0:20:57.679
<v Speaker 2>you need to know what to bring along. I have

0:20:57.760 --> 0:21:00.240
<v Speaker 2>a lot of foreign currency from the past that I

0:21:00.320 --> 0:21:02.800
<v Speaker 2>keep in emergency bags in case I get transported back

0:21:02.840 --> 0:21:05.520
<v Speaker 2>in time. You wind up in ancient Rome. You don't

0:21:05.520 --> 0:21:07.080
<v Speaker 2>want to not have any dinari. I like, what are

0:21:07.119 --> 0:21:09.920
<v Speaker 2>you going to do? You know, Oh, you got to

0:21:09.960 --> 0:21:11.560
<v Speaker 2>fight for it in a gladiatorial pit.

0:21:11.640 --> 0:21:15.040
<v Speaker 3>You're not. Actually you would have like an old money collection,

0:21:15.359 --> 0:21:16.320
<v Speaker 3>like you.

0:21:16.359 --> 0:21:20.239
<v Speaker 2>Gotta be ready. Yeah, keep that and yeah, all right.

0:21:21.760 --> 0:21:24.600
<v Speaker 2>So whenever he was writing to know what it like

0:21:24.640 --> 0:21:26.600
<v Speaker 2>a night out with a prostitute cost in lead in

0:21:26.600 --> 0:21:29.040
<v Speaker 2>the seventeen forty eight whenever he wrote about stuff like this,

0:21:29.280 --> 0:21:32.160
<v Speaker 2>he would like box off the entry about the sex

0:21:32.200 --> 0:21:34.560
<v Speaker 2>stuff from the rest of his diary entries, and he

0:21:34.600 --> 0:21:38.080
<v Speaker 2>would preface it with the letters xxx, which is interesting.

0:21:38.119 --> 0:21:40.680
<v Speaker 2>I didn't know that went back that far. But apparently

0:21:40.720 --> 0:21:44.080
<v Speaker 2>it did, or at least that's what he chose, because like,

0:21:44.119 --> 0:21:46.440
<v Speaker 2>I don't think this was like a broader thing in society.

0:21:46.480 --> 0:21:50.119
<v Speaker 2>Yet it may just have been a coincidence. He chose

0:21:50.200 --> 0:21:51.800
<v Speaker 2>to do that to like kind of make a note

0:21:51.800 --> 0:21:53.639
<v Speaker 2>that he was about to start talking about sex, and

0:21:53.720 --> 0:21:56.199
<v Speaker 2>he would always write about it in Latin. And so

0:21:56.280 --> 0:21:58.960
<v Speaker 2>the very first entry that we have of him writing

0:21:59.000 --> 0:22:00.680
<v Speaker 2>about sex is of a night he's spent with a

0:22:00.720 --> 0:22:03.720
<v Speaker 2>prostitute in seventeen forty eight, and he writes in the

0:22:03.760 --> 0:22:07.960
<v Speaker 2>evening to in the evening to mouliere two shillings, right,

0:22:08.840 --> 0:22:11.639
<v Speaker 2>and a mouliere is a contemporary term for a prostitute, Right,

0:22:11.680 --> 0:22:14.560
<v Speaker 2>So he spends two shillings for a night with this lady, right,

0:22:15.359 --> 0:22:18.320
<v Speaker 2>And he writes a G above her title, which is

0:22:18.320 --> 0:22:20.320
<v Speaker 2>his way of letting her know G is the seventh letter.

0:22:20.359 --> 0:22:22.600
<v Speaker 2>It's his way of noting a F alphabetically, this is

0:22:22.600 --> 0:22:24.960
<v Speaker 2>the seventh woman that he's slept with. So presumably, while

0:22:24.960 --> 0:22:28.000
<v Speaker 2>he's traveling around the world at various ports, he's doing

0:22:28.080 --> 0:22:31.120
<v Speaker 2>you know, he's probably paying women, right, that's likely who

0:22:31.320 --> 0:22:34.240
<v Speaker 2>most of a through f FR. One of them's got

0:22:34.240 --> 0:22:36.840
<v Speaker 2>to be that lady that he got pregnant briefly, right,

0:22:37.440 --> 0:22:39.440
<v Speaker 2>assuming like, but this also tells you a lot about

0:22:39.520 --> 0:22:41.960
<v Speaker 2>him that he is. He's talking about the women that

0:22:42.000 --> 0:22:45.560
<v Speaker 2>he's been with. He's just like alphabetically that right, Like

0:22:45.600 --> 0:22:47.399
<v Speaker 2>that yeah, content the code.

0:22:47.920 --> 0:22:50.320
<v Speaker 4>I feel like that's like yeah, because it's like you,

0:22:50.359 --> 0:22:52.120
<v Speaker 4>even though it is private, there's a part of him

0:22:52.119 --> 0:22:55.480
<v Speaker 4>that's like just in like yes, in case someone finds it,

0:22:55.680 --> 0:22:57.720
<v Speaker 4>he's writing it in like a secret code. That's what

0:22:57.760 --> 0:23:00.439
<v Speaker 4>I did want to tek a child in life, my

0:23:00.520 --> 0:23:02.399
<v Speaker 4>first pink diary, like right, you.

0:23:02.440 --> 0:23:03.439
<v Speaker 3>Know, like pig Latin.

0:23:03.880 --> 0:23:05.000
<v Speaker 2>It's great that you pick up on that.

0:23:05.160 --> 0:23:05.760
<v Speaker 3>Not quite Latin.

0:23:05.840 --> 0:23:08.480
<v Speaker 4>I wasn't writing Yeah, I wasn't writing Latin back then,

0:23:08.520 --> 0:23:09.320
<v Speaker 4>but pig Latin.

0:23:09.720 --> 0:23:11.760
<v Speaker 3>Yeah, I wasn't hiring prostitutes there, so.

0:23:12.240 --> 0:23:14.679
<v Speaker 2>Well yeah, I would hope not. But it is, like,

0:23:14.720 --> 0:23:17.200
<v Speaker 2>what you've picked up on is actually something scholars are

0:23:17.240 --> 0:23:19.159
<v Speaker 2>really interested in because there's a lot of debate as

0:23:19.160 --> 0:23:21.840
<v Speaker 2>to like why did he write about sex this way?

0:23:21.880 --> 0:23:24.479
<v Speaker 2>Why did he do it in Latin? Right? And that

0:23:24.600 --> 0:23:26.880
<v Speaker 2>is one of the theories, right as we'll talk about that. Basically,

0:23:26.920 --> 0:23:28.800
<v Speaker 2>this was his way of like if somebody comes across this,

0:23:28.960 --> 0:23:30.720
<v Speaker 2>I don't want anyone at least, I don't want anyone

0:23:30.800 --> 0:23:35.359
<v Speaker 2>uneducated knowing what I've been writing about, you know, And

0:23:35.400 --> 0:23:37.520
<v Speaker 2>from what we can tell, this is a guy who

0:23:38.080 --> 0:23:41.040
<v Speaker 2>I don't know if we'd call him like a nymphomaniac today,

0:23:41.080 --> 0:23:43.760
<v Speaker 2>but sex is a lot bigger part of his life

0:23:43.760 --> 0:23:46.200
<v Speaker 2>than people would have admitted to then, like a polite

0:23:46.240 --> 0:23:48.600
<v Speaker 2>man would have admitted to in this period of time. Right,

0:23:49.960 --> 0:23:52.840
<v Speaker 2>And he tries one last time after he gets back

0:23:52.880 --> 0:23:56.159
<v Speaker 2>from this overseas voyage to have a proper marriage with

0:23:56.200 --> 0:23:59.320
<v Speaker 2>someone in England and like start a life on the island.

0:24:00.160 --> 0:24:01.920
<v Speaker 2>He sits down with the parents of a girl that

0:24:01.960 --> 0:24:04.680
<v Speaker 2>he'd known as a younger man, and he asks them like, hey,

0:24:04.680 --> 0:24:07.720
<v Speaker 2>can I marry your daughter? And again he writes that

0:24:07.760 --> 0:24:10.240
<v Speaker 2>they entertained him with great civility, which one of his

0:24:10.280 --> 0:24:12.240
<v Speaker 2>biographers said was like that was him saying that they

0:24:12.240 --> 0:24:15.359
<v Speaker 2>said no, right, that they were like they politely said, absolutely,

0:24:15.400 --> 0:24:19.320
<v Speaker 2>you cannot marry our daughter. You're a creep, right, Like yeah, there's.

0:24:19.119 --> 0:24:21.080
<v Speaker 3>Stuff that he like non you know, like when you

0:24:21.080 --> 0:24:21.960
<v Speaker 3>meet someone.

0:24:21.760 --> 0:24:24.400
<v Speaker 2>Like something's wrong behind this fucker's eyes.

0:24:24.480 --> 0:24:25.919
<v Speaker 4>You hear like, oh, what's wrong with them? And then

0:24:25.920 --> 0:24:28.280
<v Speaker 4>you're like, oh, I see. That's why, Like the vibes

0:24:28.320 --> 0:24:29.760
<v Speaker 4>are off, something's wrong.

0:24:30.480 --> 0:24:32.480
<v Speaker 2>He looks like the kind of guy who lists women

0:24:32.520 --> 0:24:37.440
<v Speaker 2>alphabetically and his weird crime diary, Like, yeah, yeah, he.

0:24:37.480 --> 0:24:39.760
<v Speaker 3>Just spears correct in their assessment.

0:24:40.200 --> 0:24:43.240
<v Speaker 2>Yeah, good call. Don't let this guy marry your daughter.

0:24:43.880 --> 0:24:44.440
<v Speaker 3>Good call.

0:24:44.640 --> 0:24:46.600
<v Speaker 2>So during this period of time, as at all other

0:24:46.640 --> 0:24:49.240
<v Speaker 2>points in his life, Thomas read voraciously, and he took

0:24:49.280 --> 0:24:52.000
<v Speaker 2>notes in his diary on what particularly interested him in

0:24:52.040 --> 0:24:54.640
<v Speaker 2>the books that he was reading. In January of seventeen

0:24:54.680 --> 0:24:58.879
<v Speaker 2>forty nine, this was abortions. He's really interested in. This again,

0:24:58.920 --> 0:25:01.000
<v Speaker 2>tells you a lot about what what's happening elsewhere in

0:25:01.080 --> 0:25:04.000
<v Speaker 2>this guy's life is he's just casually interested in how

0:25:04.040 --> 0:25:07.199
<v Speaker 2>to make a bort to fasciants, right, like drugs to

0:25:07.320 --> 0:25:10.600
<v Speaker 2>induce like abortion, wow or a miss like he often

0:25:10.600 --> 0:25:14.000
<v Speaker 2>frames his drugs to induce a miscarriage, right, And one

0:25:14.000 --> 0:25:16.040
<v Speaker 2>of his recipes. I just found this interesting because this

0:25:16.080 --> 0:25:18.480
<v Speaker 2>tells you, like, again, one of the things that, oh man,

0:25:18.600 --> 0:25:20.920
<v Speaker 2>the society believes at the time for an aborti fasciant

0:25:20.960 --> 0:25:24.359
<v Speaker 2>at the time is one pound of bitter apples. I

0:25:24.400 --> 0:25:26.840
<v Speaker 2>think that's what it means. It's it's like ld of bitter.

0:25:26.960 --> 0:25:29.480
<v Speaker 2>So it's an amount of bitter apples steeped in beer

0:25:29.880 --> 0:25:32.840
<v Speaker 2>and cooked at least twice. It says what it said

0:25:32.880 --> 0:25:37.119
<v Speaker 2>will cause abortions certainly, so bitter apples steeped in beer.

0:25:37.280 --> 0:25:40.200
<v Speaker 4>Yeah, I'm covering my unborn baby's ears right now.

0:25:40.480 --> 0:25:40.640
<v Speaker 1>Yeah.

0:25:40.720 --> 0:25:43.480
<v Speaker 2>Yeah. Well, the good news is I don't think there's

0:25:43.520 --> 0:25:47.679
<v Speaker 2>a lot of bitter apples around anymore, although depending on

0:25:47.720 --> 0:25:49.800
<v Speaker 2>the state of reproductive healthcare in the near term, I

0:25:49.800 --> 0:25:51.639
<v Speaker 2>don't know. I don't Also, I kind of doubt this

0:25:51.760 --> 0:25:53.440
<v Speaker 2>worked very well, but maybe it did.

0:25:54.440 --> 0:25:58.359
<v Speaker 3>He's like making drinks to like feed a little witch.

0:25:58.480 --> 0:26:01.679
<v Speaker 2>He's making morning after pills. Yeah, he's interested, or at

0:26:01.720 --> 0:26:04.200
<v Speaker 2>least he's put part of like one of the things

0:26:04.200 --> 0:26:07.040
<v Speaker 2>that's theorizes that if he didn't need it, then he

0:26:07.200 --> 0:26:09.439
<v Speaker 2>was taking down notes while he was like near a

0:26:09.480 --> 0:26:12.800
<v Speaker 2>library on how to make basically morning after pills because

0:26:12.840 --> 0:26:14.800
<v Speaker 2>he foresaw because of what had happened to him in

0:26:14.800 --> 0:26:16.080
<v Speaker 2>his past, he was like, I might need to do

0:26:16.119 --> 0:26:19.040
<v Speaker 2>that in the future, right like, because the other thing

0:26:19.080 --> 0:26:20.960
<v Speaker 2>he's doing at the same time is he's writing down

0:26:21.000 --> 0:26:24.520
<v Speaker 2>recipes for cures for venereal diseases because This is a

0:26:24.520 --> 0:26:27.520
<v Speaker 2>guy who's probably by this point slept with prostitutes and

0:26:27.600 --> 0:26:30.160
<v Speaker 2>ports all around the world. He's picked up a lot

0:26:30.200 --> 0:26:33.480
<v Speaker 2>of VD right, Yeah, like this is not like there's

0:26:33.480 --> 0:26:36.679
<v Speaker 2>no antibiotics. They don't know anything about like how to

0:26:36.720 --> 0:26:41.960
<v Speaker 2>prevent disease. So he catches chlamydia, and he writes, this

0:26:42.040 --> 0:26:45.240
<v Speaker 2>is like the recipe he gives for a treatment for chlamydia.

0:26:45.640 --> 0:26:48.119
<v Speaker 2>Take every other day one dose of any purging pills,

0:26:48.119 --> 0:26:50.080
<v Speaker 2>and continue that course if your strength will allow it,

0:26:50.160 --> 0:26:52.879
<v Speaker 2>until the running change both its color and consistency and

0:26:52.960 --> 0:26:55.040
<v Speaker 2>appears the same as the semen. Right, that's like this

0:26:55.560 --> 0:26:58.359
<v Speaker 2>like discharge that happens when people get the clap. So

0:26:58.160 --> 0:27:01.719
<v Speaker 2>he's taking these like weird bamlmes, and we don't know

0:27:01.800 --> 0:27:04.680
<v Speaker 2>exactly what's in them, right, because there's these are both

0:27:04.760 --> 0:27:07.560
<v Speaker 2>cures for like the clap and for you know, gnarrhea

0:27:07.640 --> 0:27:10.119
<v Speaker 2>that guys are like buying on the streets. One of

0:27:10.200 --> 0:27:12.600
<v Speaker 2>them is called Ciderham's common purging. One of them is

0:27:12.640 --> 0:27:15.760
<v Speaker 2>called balm captive. And we don't know exactly what he

0:27:15.920 --> 0:27:18.639
<v Speaker 2>was taking. But I did find a dissertation by Elizabeth

0:27:18.640 --> 0:27:22.880
<v Speaker 2>Polcha for Northeastern University that discussed a similar quack remedy

0:27:22.960 --> 0:27:25.800
<v Speaker 2>that this exact guy used later for the same diseases

0:27:26.640 --> 0:27:30.560
<v Speaker 2>Wards Pill and Drop, which were these blue, red and

0:27:30.640 --> 0:27:33.480
<v Speaker 2>white pills that were filled with arsenic and other poisons.

0:27:33.680 --> 0:27:36.960
<v Speaker 2>So that's what we're taking for VD. It's like arsenic, yeah,

0:27:36.800 --> 0:27:40.119
<v Speaker 2>and like mercury and shit, that's what people put in

0:27:40.160 --> 0:27:44.679
<v Speaker 2>these because they like, Wow, it's the same logic that

0:27:44.760 --> 0:27:48.320
<v Speaker 2>a lot of like bullshit new age medicine stuff uses

0:27:48.359 --> 0:27:50.760
<v Speaker 2>today where they're like, look, it's drawing out the toxins.

0:27:51.359 --> 0:27:53.920
<v Speaker 2>Where they're like, if you give someone this like arsenic,

0:27:53.960 --> 0:27:56.760
<v Speaker 2>that they wind up like their body purges everything, like

0:27:56.800 --> 0:28:00.880
<v Speaker 2>they wind up vomiting and like right, and so they're

0:28:00.920 --> 0:28:02.560
<v Speaker 2>like it must be cleansing you.

0:28:02.840 --> 0:28:04.840
<v Speaker 4>I mean, it's like, I think we covered this in Cracked,

0:28:04.880 --> 0:28:09.000
<v Speaker 4>but they used to do lysyl was originally invented as

0:28:09.080 --> 0:28:12.320
<v Speaker 4>like a vagina cleaner. So yeah, I mean, I'm sure

0:28:12.320 --> 0:28:14.760
<v Speaker 4>that men didn't have great health care before either. I mean,

0:28:15.000 --> 0:28:16.720
<v Speaker 4>they got there no little faster than we did.

0:28:16.800 --> 0:28:21.960
<v Speaker 2>But right, yeah, twenties, Yeah, no one's doing great. And

0:28:22.240 --> 0:28:24.080
<v Speaker 2>I think the logic is the same as with lysol,

0:28:24.119 --> 0:28:26.000
<v Speaker 2>where it's like, well, this looks like it hurts, like hell,

0:28:26.080 --> 0:28:29.280
<v Speaker 2>so it must be working, right, It's like, now you've

0:28:29.359 --> 0:28:30.280
<v Speaker 2>just poisoned.

0:28:29.920 --> 0:28:31.720
<v Speaker 3>Yourself, disinfect everything.

0:28:31.800 --> 0:28:37.040
<v Speaker 2>Yeah, yeah, you're all just taking arsenic. So by the

0:28:37.040 --> 0:28:39.760
<v Speaker 2>spring of nineteen forty nine, things are not going well

0:28:39.800 --> 0:28:43.360
<v Speaker 2>for Thomas. He has every venereal disease known to man.

0:28:43.720 --> 0:28:47.240
<v Speaker 2>Run out of his money seventeen forty nine. Yeah, wow,

0:28:47.240 --> 0:28:49.840
<v Speaker 2>we skipped. Yeah no, he's two hundred years.

0:28:49.680 --> 0:28:51.800
<v Speaker 3>Old now, a real time traveler.

0:28:52.080 --> 0:28:54.800
<v Speaker 2>Yeah no. So this guy, I mean, he's just sick

0:28:54.840 --> 0:28:57.400
<v Speaker 2>as hell all the time, and he's run out of money.

0:28:57.400 --> 0:28:59.560
<v Speaker 2>All the money he got doing his merchant marine. Shit,

0:28:59.640 --> 0:29:03.360
<v Speaker 2>he's loan through, he's got you know, he's got some

0:29:03.560 --> 0:29:06.120
<v Speaker 2>assets that he's still selling from his trip. But he's

0:29:06.120 --> 0:29:09.320
<v Speaker 2>doing badly enough that he's borrowing money from his landlady,

0:29:09.600 --> 0:29:12.920
<v Speaker 2>Which that's like a level of doing bad, right when

0:29:12.960 --> 0:29:15.080
<v Speaker 2>like you can't eat, you're not even paying your land lady,

0:29:15.160 --> 0:29:18.480
<v Speaker 2>you're like having to borrow money from her. Yeah, And

0:29:18.520 --> 0:29:20.959
<v Speaker 2>he's also borrowing from his brother and complaining in his

0:29:21.000 --> 0:29:23.320
<v Speaker 2>diary about how lonely he is all the time. So

0:29:23.560 --> 0:29:25.520
<v Speaker 2>he takes a little trip to the continent where he

0:29:25.560 --> 0:29:27.800
<v Speaker 2>tries to sell off some of his goods and he's

0:29:27.840 --> 0:29:30.240
<v Speaker 2>doing badly enough that by the end of seventeen forty

0:29:30.320 --> 0:29:32.800
<v Speaker 2>nine he finds himself back in London and he visits

0:29:32.840 --> 0:29:35.680
<v Speaker 2>this place called the Jamaica Coffee House, And as best

0:29:35.720 --> 0:29:37.880
<v Speaker 2>as I can tell, this is like a business in

0:29:37.920 --> 0:29:40.640
<v Speaker 2>it it's like a cafe basically, but it's also kind

0:29:40.680 --> 0:29:43.720
<v Speaker 2>of an advertisement for white people to go to Jamaica,

0:29:43.800 --> 0:29:45.760
<v Speaker 2>which at the time is like, I think it's the

0:29:45.800 --> 0:29:50.120
<v Speaker 2>wealthiest agricultural colony in the British Empire. They're making sugarcane, right,

0:29:50.160 --> 0:29:53.600
<v Speaker 2>that's what they're growing over there, Right, they're producing sugar basically.

0:29:54.320 --> 0:29:59.600
<v Speaker 2>And the Brits had had Jamaica not that long at

0:29:59.600 --> 0:30:02.160
<v Speaker 2>this point. They captured it from the Spaniards in sixteen

0:30:02.280 --> 0:30:04.960
<v Speaker 2>fifty five, right, so we're less than a century into

0:30:05.080 --> 0:30:08.680
<v Speaker 2>like English control of the island. And they've done in

0:30:08.720 --> 0:30:12.080
<v Speaker 2>this little period of time where they've dominated Jamaica. They've

0:30:12.160 --> 0:30:15.080
<v Speaker 2>done their best. They're trying to settle this island, but

0:30:15.120 --> 0:30:18.720
<v Speaker 2>they're having trouble because it seems to them that Jamaica,

0:30:18.840 --> 0:30:22.680
<v Speaker 2>like life on Jamaica, has evolved primarily to kill English people.

0:30:23.200 --> 0:30:25.600
<v Speaker 2>Like they'll send over a bunch of young white guys

0:30:25.600 --> 0:30:28.320
<v Speaker 2>to do the quote unquote skilled work on you know,

0:30:28.920 --> 0:30:31.239
<v Speaker 2>and a lot of that's over seer work managing these

0:30:31.280 --> 0:30:34.280
<v Speaker 2>slave plantations. And most of these guys die in the

0:30:34.320 --> 0:30:37.160
<v Speaker 2>first year, right, that's just known. You get a boat

0:30:37.200 --> 0:30:39.560
<v Speaker 2>with like two hundred white kids from the main island,

0:30:39.760 --> 0:30:41.920
<v Speaker 2>and like eighty of them are going to be or

0:30:42.120 --> 0:30:43.360
<v Speaker 2>like one hundred and eighty of them are going to

0:30:43.400 --> 0:30:45.160
<v Speaker 2>be dead within like a year, year and a half.

0:30:45.240 --> 0:30:46.920
<v Speaker 4>Yeah, I wonder why you send a bunch of people

0:30:47.000 --> 0:30:50.120
<v Speaker 4>to go to already a land where people live, and.

0:30:50.120 --> 0:30:52.600
<v Speaker 3>You're like, why do the people who live here keep

0:30:52.760 --> 0:30:56.120
<v Speaker 3>trying to kill us? We're just trying to colonize them.

0:30:56.640 --> 0:30:59.720
<v Speaker 2>It's also just like the people who live there, because

0:30:59.720 --> 0:31:01.560
<v Speaker 2>this is all so you know that the slaves who

0:31:01.560 --> 0:31:04.040
<v Speaker 2>are brought there, the enslaved people, also die at an

0:31:04.080 --> 0:31:08.120
<v Speaker 2>elevated rate because like none of them have grown up

0:31:08.200 --> 0:31:11.560
<v Speaker 2>around the various like diseases and bugs that are there, right,

0:31:11.560 --> 0:31:14.280
<v Speaker 2>Like they're getting bit by mosquitoes and getting shit that Like.

0:31:14.400 --> 0:31:16.680
<v Speaker 4>Oh, you mean they're just dying of natural car I

0:31:16.760 --> 0:31:19.680
<v Speaker 4>thought you meant like they're being fought off.

0:31:19.880 --> 0:31:22.480
<v Speaker 2>That happens. That does happen. That's part of this because

0:31:22.520 --> 0:31:25.520
<v Speaker 2>there is there's a heavy maroon. They're called maroons, right,

0:31:25.560 --> 0:31:28.680
<v Speaker 2>which is like people they're former slaves and descendants of

0:31:28.680 --> 0:31:33.000
<v Speaker 2>former slaves who escaped Spanish plantations and formed independent communities.

0:31:33.040 --> 0:31:36.680
<v Speaker 2>And these like really forested off in like mountainous chunks

0:31:36.720 --> 0:31:39.080
<v Speaker 2>of the island, right. So it's areas that where it's

0:31:39.120 --> 0:31:42.800
<v Speaker 2>hard to control and you can't. Great Britain has troops

0:31:42.840 --> 0:31:46.160
<v Speaker 2>in Jamaica, but as soon as you send soldiers out

0:31:46.240 --> 0:31:50.080
<v Speaker 2>into these like these these heavily wooded parts of Jamaica,

0:31:50.320 --> 0:31:53.080
<v Speaker 2>they just start dying of diseases lest left and right.

0:31:53.440 --> 0:31:55.480
<v Speaker 2>You know, you can't keep a force out there for

0:31:55.520 --> 0:31:58.640
<v Speaker 2>any length of time because the natural world will kill

0:31:58.680 --> 0:32:01.120
<v Speaker 2>more of them than the enemy. But the enemy will

0:32:01.120 --> 0:32:03.920
<v Speaker 2>also kill them because these maroons by this point, these

0:32:03.920 --> 0:32:07.400
<v Speaker 2>are the people from the slave populations who survived their

0:32:07.400 --> 0:32:10.600
<v Speaker 2>first years in Jamaica, so they are hardened to the

0:32:11.040 --> 0:32:14.280
<v Speaker 2>different diseases and bugs and whatnot that exist on the island.

0:32:14.640 --> 0:32:18.600
<v Speaker 2>And they know these like forested, dense like rural areas,

0:32:18.680 --> 0:32:21.400
<v Speaker 2>so they're able to fight very effectively this guerrilla war.

0:32:21.880 --> 0:32:24.880
<v Speaker 2>So yes, it is both a mix of the natural

0:32:25.000 --> 0:32:28.200
<v Speaker 2>environment and these different maroon communities that are killing all

0:32:28.240 --> 0:32:31.080
<v Speaker 2>of the young white kids who come here, right, and

0:32:31.160 --> 0:32:34.600
<v Speaker 2>it goes badly enough for Great Britain that about a

0:32:34.680 --> 0:32:39.080
<v Speaker 2>decade before Thomas Thistlewood shows up in Jamaica, the Brits

0:32:39.120 --> 0:32:41.840
<v Speaker 2>give up and they offer terms to the Maroon communities.

0:32:41.880 --> 0:32:44.320
<v Speaker 2>And so they say to these like these independent chunks

0:32:44.320 --> 0:32:46.360
<v Speaker 2>of the island basically that are made up of former

0:32:46.400 --> 0:32:50.760
<v Speaker 2>slaves and their descendants, will recognize your independence and will

0:32:50.880 --> 0:32:54.520
<v Speaker 2>recognize your self rule over your territory. And in return,

0:32:54.760 --> 0:32:56.640
<v Speaker 2>you have to keep the roads open for us so

0:32:56.680 --> 0:32:59.240
<v Speaker 2>we can transport goods. And you have to not raid

0:32:59.360 --> 0:33:03.680
<v Speaker 2>these plantass and whenever future slaves escape from our plantations,

0:33:04.000 --> 0:33:05.960
<v Speaker 2>you have to help us bring them back. You have

0:33:06.000 --> 0:33:09.280
<v Speaker 2>to help us if there's an uprising by the enslaved population. Right,

0:33:09.520 --> 0:33:12.400
<v Speaker 2>there's like a treaty where these these marine communities agree

0:33:12.400 --> 0:33:14.600
<v Speaker 2>to all this in order to stop not have to

0:33:14.680 --> 0:33:17.600
<v Speaker 2>keep fighting these constant wars with the English colonizers. Right,

0:33:18.120 --> 0:33:20.360
<v Speaker 2>so this is like, you know, it's a pretty it's

0:33:20.360 --> 0:33:23.600
<v Speaker 2>an ugly thing, like it's it's a morally complicated thing,

0:33:23.640 --> 0:33:26.360
<v Speaker 2>but you understand the decision these like marine communities are making.

0:33:26.400 --> 0:33:28.440
<v Speaker 2>They're like, well, yeah, at least we get to keep

0:33:28.480 --> 0:33:30.680
<v Speaker 2>living on our own. You know, they're not quite.

0:33:30.520 --> 0:33:34.520
<v Speaker 4>A sovereign nation, so there's no like big war to

0:33:34.560 --> 0:33:38.680
<v Speaker 4>be fought, but they're not quite acknowledging that, like England

0:33:38.720 --> 0:33:40.920
<v Speaker 4>owns the whole place, and England's like, right, we own this,

0:33:41.000 --> 0:33:42.760
<v Speaker 4>but we don't, but we do, but.

0:33:42.680 --> 0:33:45.800
<v Speaker 2>We're we will will recognize your right to stay in

0:33:45.840 --> 0:33:49.640
<v Speaker 2>your area if you stop fucking with trade basically, right, Like,

0:33:49.720 --> 0:33:51.960
<v Speaker 2>that's kind of the agreement that these communities come to

0:33:52.040 --> 0:33:55.320
<v Speaker 2>with these agents of the empire. You know, who else

0:33:55.680 --> 0:34:00.720
<v Speaker 2>are agents of the British Empire? Maybe maybe a sponsors,

0:34:00.800 --> 0:34:03.800
<v Speaker 2>especially if it's like one of those big, big London

0:34:03.840 --> 0:34:11.320
<v Speaker 2>banks they might be advertising on this show. Who's to say?

0:34:12.880 --> 0:34:16.960
<v Speaker 2>And we're bad, how we're feeling.

0:34:18.320 --> 0:34:18.720
<v Speaker 3>Sad?

0:34:19.080 --> 0:34:25.000
<v Speaker 4>Well, you know, as you might expect, my mood has

0:34:25.000 --> 0:34:26.640
<v Speaker 4>gone down since before we started question.

0:34:27.040 --> 0:34:29.080
<v Speaker 3>But in many ways, I'm also happy to see you,

0:34:29.120 --> 0:34:30.920
<v Speaker 3>so I can see you.

0:34:30.920 --> 0:34:34.200
<v Speaker 2>Too, happy to see you, happy to learn about how

0:34:34.200 --> 0:34:37.239
<v Speaker 2>shitty life was in the seventh mid seventeen hundreds, like

0:34:37.560 --> 0:34:42.960
<v Speaker 2>really just a bad time to be a person. So yeah,

0:34:43.000 --> 0:34:46.400
<v Speaker 2>into seventeen or start of seventeen fifty, Thomas Thistlewood books

0:34:46.400 --> 0:34:48.840
<v Speaker 2>Passage on a boat after saying goodbye to his friends

0:34:48.840 --> 0:34:51.360
<v Speaker 2>and family, and this is goodbye forever. He's never going

0:34:51.400 --> 0:34:53.680
<v Speaker 2>to see any of them again. He's like thirty, and

0:34:53.719 --> 0:34:55.520
<v Speaker 2>he's saying like goodbye for because I'm going to an

0:34:55.560 --> 0:34:58.359
<v Speaker 2>island almost almost certainly be dead in a year, right,

0:34:59.680 --> 0:35:01.520
<v Speaker 2>And in fact, it's one of the you get this

0:35:01.760 --> 0:35:04.719
<v Speaker 2>hint of how disposable these men being sent over are

0:35:04.719 --> 0:35:07.480
<v Speaker 2>that like within minutes of boarding, his luggage is broken

0:35:07.520 --> 0:35:11.080
<v Speaker 2>into and his liquor collection is stolen, right, And I

0:35:11.080 --> 0:35:12.920
<v Speaker 2>think it's just this like, look, steal whatever you can

0:35:12.960 --> 0:35:14.279
<v Speaker 2>from these guys. They're all going to be dead in

0:35:14.320 --> 0:35:15.640
<v Speaker 2>six months, Like fuck it.

0:35:15.800 --> 0:35:16.000
<v Speaker 1>You know.

0:35:17.239 --> 0:35:19.359
<v Speaker 4>It's like there's no law once you enter or don't

0:35:19.400 --> 0:35:23.399
<v Speaker 4>you step off of England, there's a law.

0:35:24.040 --> 0:35:27.319
<v Speaker 2>It's very much like on the way to Jamaica. It's

0:35:27.360 --> 0:35:29.799
<v Speaker 2>certainly like that, Like this is still a period of time.

0:35:29.920 --> 0:35:32.560
<v Speaker 3>Like have you ever taken a flight on the Spirit

0:35:32.600 --> 0:35:34.680
<v Speaker 3>Airlines Vegas? That's what that makes me think of.

0:35:34.800 --> 0:35:37.359
<v Speaker 2>That's it's like a flight. It's like a Spirit flight

0:35:37.400 --> 0:35:40.520
<v Speaker 2>to Vegas, right, including some of the people on that

0:35:40.600 --> 0:35:43.239
<v Speaker 2>plane are being trafficked, right, Like some number of these

0:35:43.280 --> 0:35:45.760
<v Speaker 2>men on these boats with Thomas have been like knocked

0:35:45.800 --> 0:35:48.239
<v Speaker 2>out the night before at a bar and they're just

0:35:48.800 --> 0:35:51.600
<v Speaker 2>wake up working on a boat. Right, That's how that's

0:35:51.640 --> 0:35:55.560
<v Speaker 2>how you put them in on boats in this time, right. Yeah,

0:35:55.880 --> 0:35:58.360
<v Speaker 2>they actually get stopped by like the British Navy on

0:35:58.360 --> 0:36:00.400
<v Speaker 2>their way to Jamaica, and the Navy's trying to make

0:36:00.440 --> 0:36:02.960
<v Speaker 2>sure there's not like guys on there who got like

0:36:03.080 --> 0:36:05.200
<v Speaker 2>beaten up at a port and are being forced into

0:36:05.280 --> 0:36:07.759
<v Speaker 2>labor because it's like a it's a major problem. So

0:36:07.840 --> 0:36:10.520
<v Speaker 2>it is like it is the wild West. I mean

0:36:10.600 --> 0:36:13.160
<v Speaker 2>it's it's it's worse than that, but like it's there.

0:36:13.239 --> 0:36:16.839
<v Speaker 2>You are in between these settled areas. There's basically no rule.

0:36:17.280 --> 0:36:19.239
<v Speaker 2>But part of the appeal of Jamaica who guy like

0:36:19.280 --> 0:36:23.040
<v Speaker 2>Thomas is it's known at the time, the like marketing

0:36:23.160 --> 0:36:25.560
<v Speaker 2>nickname for Jamaica when they're trying to get these young

0:36:25.600 --> 0:36:28.239
<v Speaker 2>white guys to move over there, is that it's the

0:36:28.239 --> 0:36:31.279
<v Speaker 2>best poor man's country, right, And what that means is

0:36:31.320 --> 0:36:34.520
<v Speaker 2>that if you don't have any money, you can and

0:36:34.640 --> 0:36:38.080
<v Speaker 2>you don't have any standing in society back in Scotland

0:36:38.480 --> 0:36:42.120
<v Speaker 2>or Ireland or you know, England, you can go to

0:36:42.200 --> 0:36:44.879
<v Speaker 2>Jamaica and you will be number one, you can get

0:36:44.960 --> 0:36:48.319
<v Speaker 2>rich there, and number two, you'll get respected because all

0:36:48.440 --> 0:36:51.920
<v Speaker 2>white men are equally respected. That's the idea, right. It's

0:36:51.920 --> 0:36:54.520
<v Speaker 2>not exactly true, but one of the things that's said

0:36:54.520 --> 0:36:57.520
<v Speaker 2>about planter culture is that any white man who shows

0:36:57.600 --> 0:37:01.440
<v Speaker 2>up at any plantation in Jamaica will get like he'll

0:37:01.480 --> 0:37:03.080
<v Speaker 2>get put up for the night and get fed a

0:37:03.080 --> 0:37:05.440
<v Speaker 2>good meal. It doesn't matter how poor you are or

0:37:05.480 --> 0:37:08.880
<v Speaker 2>where you come from. There's this level of egalitarianism for

0:37:09.160 --> 0:37:13.960
<v Speaker 2>white men in Jamaica. Right. And as we'll talk about,

0:37:14.040 --> 0:37:16.560
<v Speaker 2>this is not entirely what it sounds like, but this

0:37:16.680 --> 0:37:19.160
<v Speaker 2>is how it's being marketed, right, This is how guys

0:37:19.200 --> 0:37:21.359
<v Speaker 2>like Thomas are convinced to go there. And I want

0:37:21.400 --> 0:37:23.080
<v Speaker 2>to quote now from a two thousand and six article

0:37:23.080 --> 0:37:27.160
<v Speaker 2>in Caribbean Quarterly by James robertson the glowing promises which

0:37:27.239 --> 0:37:30.680
<v Speaker 2>encourage successive European migrants to sail to Jamaica, often shattered

0:37:30.680 --> 0:37:34.560
<v Speaker 2>against the brutal island society these Johnny Newcombs encountered, an

0:37:34.600 --> 0:37:38.040
<v Speaker 2>early nineteenth century bookkeeper, wrote home, regretting his choice. Instead

0:37:38.040 --> 0:37:39.960
<v Speaker 2>of being a gentleman's life, it is more like a

0:37:40.000 --> 0:37:42.839
<v Speaker 2>slave continuing I'll die before I'll be a planter. Though

0:37:42.880 --> 0:37:44.800
<v Speaker 2>it is the best forgetting money. A person that is

0:37:44.840 --> 0:37:46.920
<v Speaker 2>hard enough to manage the business make it to be

0:37:46.960 --> 0:37:49.480
<v Speaker 2>an overseer and have three or four hundred pounds a year,

0:37:49.719 --> 0:37:52.200
<v Speaker 2>but no one has wages equal to their hazards. Nineteen

0:37:52.239 --> 0:37:54.479
<v Speaker 2>out of twenty die without getting anything, and I fear

0:37:54.520 --> 0:37:57.080
<v Speaker 2>I shall be one of the unhappy number. These were

0:37:57.160 --> 0:37:59.600
<v Speaker 2>daunting odds, and while the brutalizing work contrasted with the

0:37:59.640 --> 0:38:02.640
<v Speaker 2>splendid prospects that had persuaded him to migrate, even if

0:38:02.640 --> 0:38:05.680
<v Speaker 2>global farm boys continue to swallow recruiters golden tails, the

0:38:05.680 --> 0:38:09.560
<v Speaker 2>supply was never sufficient for all the vacancies. So this

0:38:09.680 --> 0:38:10.320
<v Speaker 2>is one of those.

0:38:10.800 --> 0:38:12.239
<v Speaker 3>They're being recruited.

0:38:12.320 --> 0:38:14.400
<v Speaker 4>Oh sorry, Well, just to clarify, when you say he's

0:38:14.480 --> 0:38:16.759
<v Speaker 4>kiss he's like, I'll never be a planter. But they're

0:38:16.920 --> 0:38:19.680
<v Speaker 4>still like being paid as not well to be a planter.

0:38:19.840 --> 0:38:21.239
<v Speaker 4>And so they're kind of being told they could be

0:38:21.320 --> 0:38:24.120
<v Speaker 4>a boss and they're being Is that right or are

0:38:24.120 --> 0:38:27.640
<v Speaker 4>they already immediately going into slavery the white people.

0:38:27.640 --> 0:38:30.760
<v Speaker 2>I mean, they're not owning slaves, but they're managing slaves

0:38:30.800 --> 0:38:33.520
<v Speaker 2>for slave owners. That's the start of the ladder once

0:38:33.520 --> 0:38:36.040
<v Speaker 2>you get over here. And what that guy is saying,

0:38:36.040 --> 0:38:37.960
<v Speaker 2>with that bookkeeper saying is that the only way to

0:38:38.040 --> 0:38:40.480
<v Speaker 2>really get rich is to make enough money to buy

0:38:40.480 --> 0:38:42.799
<v Speaker 2>a plantation of your own and be a planter. But

0:38:42.880 --> 0:38:45.200
<v Speaker 2>almost no one gets there. Nineteen out of twenty people

0:38:45.239 --> 0:38:46.879
<v Speaker 2>will die before making any money at all.

0:38:47.080 --> 0:38:50.759
<v Speaker 4>Right, that's what you said, Well he's not, actually, so

0:38:50.760 --> 0:38:53.320
<v Speaker 4>there's not having the white people like actually do the

0:38:53.400 --> 0:38:54.320
<v Speaker 4>labor still.

0:38:55.000 --> 0:38:57.359
<v Speaker 2>The white people. The labor the white people are doing

0:38:57.520 --> 0:39:01.799
<v Speaker 2>is making the black enslaved people. That's the labor for

0:39:01.920 --> 0:39:04.359
<v Speaker 2>white Now, there are some there are some experts who

0:39:04.400 --> 0:39:06.839
<v Speaker 2>are like making metal things or what not. Those there

0:39:06.840 --> 0:39:08.799
<v Speaker 2>are jobs, and like that guy we heard from as

0:39:08.840 --> 0:39:10.799
<v Speaker 2>a bookkeeper, so that's not the only job for these

0:39:10.880 --> 0:39:13.440
<v Speaker 2>young white men. But what this guy is saying is

0:39:13.440 --> 0:39:15.000
<v Speaker 2>that as soon as he got over on the island,

0:39:15.000 --> 0:39:18.000
<v Speaker 2>he realizes it's a scam because there's almost no way

0:39:18.040 --> 0:39:21.440
<v Speaker 2>to get make enough money to leave Jamaica again. And

0:39:21.480 --> 0:39:24.520
<v Speaker 2>you're definitely going to die there, right, Like something on

0:39:24.560 --> 0:39:27.160
<v Speaker 2>the island will kill you. So you've cut your life

0:39:27.160 --> 0:39:31.719
<v Speaker 2>short and it's just this miserable situation. So that's that's

0:39:31.760 --> 0:39:36.080
<v Speaker 2>the where Thomas stumbles into on May fourth, seventeen fiftieth,

0:39:36.160 --> 0:39:38.799
<v Speaker 2>the day he gets to Jamaica, and he starts like

0:39:38.840 --> 0:39:41.319
<v Speaker 2>that other guy, working as a bookkeeper and eventually an

0:39:41.360 --> 0:39:45.160
<v Speaker 2>assistant overseer on a plantation. The idea is that soon

0:39:45.200 --> 0:39:49.280
<v Speaker 2>he'll get promoted to overseer, but this doesn't materialize. Now

0:39:49.520 --> 0:39:53.480
<v Speaker 2>Lucky for Thomas, there's not nearly enough healthy white guys, right,

0:39:53.600 --> 0:39:55.800
<v Speaker 2>So when this first place that hires him, when he

0:39:55.840 --> 0:39:57.840
<v Speaker 2>finds out they're not going to promote him where he

0:39:57.880 --> 0:40:00.560
<v Speaker 2>wants to, he's able to get another job really easily.

0:40:00.840 --> 0:40:03.839
<v Speaker 2>He survives his first six months and then his first year,

0:40:04.320 --> 0:40:07.719
<v Speaker 2>and after that point options start to open up for

0:40:07.800 --> 0:40:11.279
<v Speaker 2>somebody like you, because you've proven that you're not going

0:40:11.320 --> 0:40:15.439
<v Speaker 2>to die right away in Jamaica, so you're valuable to hire, right.

0:40:15.840 --> 0:40:18.120
<v Speaker 2>And so all of these plantations that none of them

0:40:18.200 --> 0:40:21.480
<v Speaker 2>have enough white men, right, even if they have enough

0:40:21.520 --> 0:40:23.200
<v Speaker 2>and slave people, they don't have enough like guys to

0:40:23.680 --> 0:40:26.719
<v Speaker 2>run them for them, because the slave the enslaved population

0:40:27.239 --> 0:40:30.919
<v Speaker 2>vastly outnumbers the white population, right. And this is part

0:40:30.960 --> 0:40:33.480
<v Speaker 2>of why Jamaica in this period is the most productive

0:40:33.480 --> 0:40:36.480
<v Speaker 2>slave plantation in the British Empire. About half of the

0:40:36.520 --> 0:40:39.160
<v Speaker 2>forty five thousand tons of sugar that were imported into

0:40:39.160 --> 0:40:42.799
<v Speaker 2>Britain each year came from Jamaica. And while white overseers

0:40:42.800 --> 0:40:45.560
<v Speaker 2>and technical employees like Thomas were a part of the workforce,

0:40:45.960 --> 0:40:48.799
<v Speaker 2>most of it isn't slaved Africans or their descendants. There's

0:40:48.840 --> 0:40:51.200
<v Speaker 2>only rough numbers here, but by the time Thomas lands

0:40:51.200 --> 0:40:53.960
<v Speaker 2>on the island, there's about eighteen thousand white people and

0:40:54.160 --> 0:40:58.879
<v Speaker 2>about another seven thousand free black or like mixed race

0:40:58.920 --> 0:41:01.799
<v Speaker 2>people on the island. Right, So like eighteen thousand white

0:41:01.800 --> 0:41:04.680
<v Speaker 2>people know that there's another seven thousand free non white people.

0:41:05.080 --> 0:41:08.799
<v Speaker 2>The enslaved population is one hundred and seventy thousand. And

0:41:08.880 --> 0:41:12.520
<v Speaker 2>so when we talk about why there's this reputation that

0:41:12.680 --> 0:41:16.000
<v Speaker 2>any white man will be treated well in Jamaica, it's

0:41:16.080 --> 0:41:20.600
<v Speaker 2>because there's not as much room for the rich people,

0:41:20.800 --> 0:41:23.720
<v Speaker 2>the rich white people, to exclude the poor white people

0:41:23.760 --> 0:41:26.400
<v Speaker 2>because they're so outnumbered. Right, you kind of need these

0:41:26.440 --> 0:41:28.719
<v Speaker 2>poor white guys at your back in case there's a

0:41:28.760 --> 0:41:32.279
<v Speaker 2>slave uprising, which there will be periodically, right, And so

0:41:32.400 --> 0:41:36.560
<v Speaker 2>that's the reason for this quote unquote egalitarianism. Is the

0:41:37.400 --> 0:41:40.319
<v Speaker 2>wealthy plantation owners know that they need to keep these

0:41:40.320 --> 0:41:43.440
<v Speaker 2>poor white guys on their side, like it makes.

0:41:43.320 --> 0:41:46.680
<v Speaker 4>Probably feel well to respond to that. I think it's

0:41:46.680 --> 0:41:49.120
<v Speaker 4>interesting you bring up the point about like the egalitarian

0:41:49.120 --> 0:41:51.680
<v Speaker 4>and maybe they're not having room to exclude.

0:41:51.320 --> 0:41:51.960
<v Speaker 3>The other white people.

0:41:52.000 --> 0:41:55.439
<v Speaker 4>But I also think part of it is them being

0:41:56.080 --> 0:41:58.160
<v Speaker 4>I mean it is like, you know, the white supremacy,

0:41:58.200 --> 0:42:01.879
<v Speaker 4>but being surrounded by so many enslaved people and they

0:42:01.960 --> 0:42:04.280
<v Speaker 4>see them as like background, They don't see them as people,

0:42:04.360 --> 0:42:07.520
<v Speaker 4>so subconsciously they're gonna feel like, you know, when they

0:42:07.520 --> 0:42:09.920
<v Speaker 4>see another white person, like you're on my side, as

0:42:09.960 --> 0:42:14.880
<v Speaker 4>opposed to a society where everyone's white, those like aristocratic

0:42:15.480 --> 0:42:18.919
<v Speaker 4>you know, one percenters look for someone else to put down. Yeah,

0:42:18.960 --> 0:42:21.520
<v Speaker 4>they kind of have that space filled, and so they're

0:42:21.560 --> 0:42:24.480
<v Speaker 4>gonna just be nicer. And yeah, I think that kind

0:42:24.480 --> 0:42:28.520
<v Speaker 4>of leads to that like superiority complex because you just

0:42:28.560 --> 0:42:31.200
<v Speaker 4>get so used to feeling like a whole nother race

0:42:31.239 --> 0:42:33.360
<v Speaker 4>is the background to your supremacy.

0:42:33.480 --> 0:42:36.760
<v Speaker 2>So yeah, yeah, that's interesting. Well, and that also helps

0:42:36.760 --> 0:42:39.960
<v Speaker 2>explain why these poorer white guys who don't own enslaved

0:42:39.960 --> 0:42:42.799
<v Speaker 2>people themselves will defend the system so much. Is that

0:42:43.440 --> 0:42:46.200
<v Speaker 2>they still because of the system, they have a much

0:42:46.280 --> 0:42:49.520
<v Speaker 2>higher place in society than they otherwise would. Right, Like

0:42:49.560 --> 0:42:51.680
<v Speaker 2>the fact that the majority of the people are this

0:42:51.800 --> 0:42:55.480
<v Speaker 2>kind of like background noise to the white population means

0:42:55.480 --> 0:42:57.759
<v Speaker 2>that as a poor white you matter more like you

0:42:57.800 --> 0:42:59.960
<v Speaker 2>feel like it, and that will make you more inclin

0:43:00.040 --> 0:43:03.200
<v Speaker 2>line to defend the system, right Like, that's also got

0:43:03.239 --> 0:43:04.520
<v Speaker 2>to be part of what's going on here.

0:43:04.760 --> 0:43:08.080
<v Speaker 3>Yeah, and if their whole value quote unquote is managing

0:43:08.160 --> 0:43:11.560
<v Speaker 3>uprisings or you know, of people, but they're going to

0:43:11.640 --> 0:43:13.040
<v Speaker 3>have to convince them.

0:43:12.640 --> 0:43:14.840
<v Speaker 2>Managing just this system of human slavery.

0:43:14.880 --> 0:43:15.080
<v Speaker 5>Yeah.

0:43:15.160 --> 0:43:18.600
<v Speaker 4>Yeah, they convince themselves that those people aren't people because

0:43:18.680 --> 0:43:22.839
<v Speaker 4>that they're required to be there to maintain order, you.

0:43:22.760 --> 0:43:23.600
<v Speaker 3>Know, quote unquote.

0:43:23.800 --> 0:43:26.880
<v Speaker 2>Yeah. Now, and I should make it clear here that

0:43:27.000 --> 0:43:30.360
<v Speaker 2>at the time when he arrives, Jamaica is kind of changing,

0:43:30.400 --> 0:43:33.120
<v Speaker 2>But at the time he lands there, it's still the

0:43:33.200 --> 0:43:35.760
<v Speaker 2>case that like, of that seven thousand or so person

0:43:35.800 --> 0:43:38.839
<v Speaker 2>population of like free non white people in Jamaica, a

0:43:38.840 --> 0:43:42.800
<v Speaker 2>good number of those people also own enslaved human beings

0:43:42.800 --> 0:43:45.440
<v Speaker 2>and operate plantations. Right now, one of the things that

0:43:45.480 --> 0:43:47.920
<v Speaker 2>will change during the time Thomas is there is that

0:43:48.000 --> 0:43:52.080
<v Speaker 2>this number will get like cut down because the only

0:43:52.080 --> 0:43:54.240
<v Speaker 2>people who are able to be part of the island

0:43:54.320 --> 0:43:58.200
<v Speaker 2>legislature are white property owners, and they start voting to

0:43:58.280 --> 0:44:01.920
<v Speaker 2>like restrict both political rights and reduce the amount of

0:44:02.000 --> 0:44:04.480
<v Speaker 2>land that non white people can own during the time

0:44:04.480 --> 0:44:06.600
<v Speaker 2>that they're here. So even the ones, even the non

0:44:06.680 --> 0:44:08.600
<v Speaker 2>white people who are like part of the system of

0:44:08.640 --> 0:44:11.279
<v Speaker 2>slavery are going to be like edged out of it

0:44:11.400 --> 0:44:13.399
<v Speaker 2>over the time that Thomas is on the island by

0:44:13.480 --> 0:44:16.719
<v Speaker 2>like these white slave owners who actually get to like

0:44:16.800 --> 0:44:22.120
<v Speaker 2>manage things politically. Now, Thomas, like I said, he's going

0:44:22.200 --> 0:44:24.360
<v Speaker 2>to live. He's going to survive his first year and

0:44:24.480 --> 0:44:27.160
<v Speaker 2>then some and as a result, he's going to get treated.

0:44:27.440 --> 0:44:29.239
<v Speaker 2>He's going to be very valuable, right, He's going to

0:44:29.239 --> 0:44:32.680
<v Speaker 2>take some pretty significant leaps very quickly and social standing

0:44:32.760 --> 0:44:35.600
<v Speaker 2>and an income. He proves to be such a competent

0:44:35.680 --> 0:44:39.000
<v Speaker 2>overseer that he's soon fielding offers for jobs from half

0:44:39.000 --> 0:44:41.760
<v Speaker 2>of the plantations in his area, which means he's getting

0:44:41.800 --> 0:44:44.520
<v Speaker 2>steady raises. His boss has to pay him more every

0:44:44.600 --> 0:44:46.960
<v Speaker 2>year to keep him on because he always has places

0:44:47.000 --> 0:44:49.520
<v Speaker 2>he can go. This allows him to accrue a tidy

0:44:49.560 --> 0:44:52.200
<v Speaker 2>pile of ready cash, and he starts buying human beings

0:44:52.280 --> 0:44:54.200
<v Speaker 2>of his own and he will rint them. He doesn't

0:44:54.200 --> 0:44:56.719
<v Speaker 2>own land yet, so he's buying people and then he's

0:44:56.719 --> 0:45:00.359
<v Speaker 2>renting them out to his bosses as laborers, right, and

0:45:00.400 --> 0:45:04.359
<v Speaker 2>he's pocketing the money for their labor. And that's how

0:45:04.400 --> 0:45:07.200
<v Speaker 2>he basically sets up passive income for himself that is

0:45:07.200 --> 0:45:09.720
<v Speaker 2>going to like allow him eventually to buy a plantation

0:45:09.800 --> 0:45:11.800
<v Speaker 2>of his own, as he starts by like buying people

0:45:12.000 --> 0:45:14.600
<v Speaker 2>and renting them back to his boss, and his boss

0:45:14.680 --> 0:45:17.840
<v Speaker 2>is always going to pay above average rates for the

0:45:17.880 --> 0:45:20.799
<v Speaker 2>slave labor that Thomas rints him because his boss wants

0:45:20.800 --> 0:45:23.360
<v Speaker 2>to keep Tomas happy, right, because Thomas can go in

0:45:23.480 --> 0:45:26.040
<v Speaker 2>where he fucking wants. So does that kind of make

0:45:26.080 --> 0:45:28.240
<v Speaker 2>sense in terms of like why this would be appealing

0:45:28.239 --> 0:45:30.279
<v Speaker 2>to someone like Thomas? You can survive that first year

0:45:30.280 --> 0:45:33.120
<v Speaker 2>of plague, right, Like he's doing better now than he'd

0:45:33.160 --> 0:45:35.120
<v Speaker 2>ever have been able to do in England because he's

0:45:35.120 --> 0:45:36.720
<v Speaker 2>buying and selling human beings.

0:45:37.800 --> 0:45:39.480
<v Speaker 4>And I mean, yeah, I know it's fucked up, but

0:45:39.520 --> 0:45:42.719
<v Speaker 4>it's also interesting that, I mean, like prostitution was such

0:45:42.760 --> 0:45:45.279
<v Speaker 4>a big part of his earlier life because that is

0:45:45.400 --> 0:45:48.160
<v Speaker 4>like already, like you said, it's so transactional. There's already

0:45:48.160 --> 0:45:52.680
<v Speaker 4>this idea of like like buying you know, like a

0:45:52.800 --> 0:45:55.840
<v Speaker 4>night with someone, and then kind of escalating that to

0:45:55.920 --> 0:45:58.319
<v Speaker 4>being like, well, and now he thinks I'm buying this

0:45:58.360 --> 0:46:03.279
<v Speaker 4>person's labor. Yeah, And I mean that's completely inhumane, but

0:46:03.360 --> 0:46:05.600
<v Speaker 4>I could see, like in how you're describing it, like

0:46:05.600 --> 0:46:10.080
<v Speaker 4>how this man's kind of thinking will jump to that extreme.

0:46:11.000 --> 0:46:14.479
<v Speaker 2>Yeah, because it is obviously paying your uncle to take

0:46:14.480 --> 0:46:16.879
<v Speaker 2>care of you when you're like ten is different from

0:46:16.920 --> 0:46:20.719
<v Speaker 2>owning humans. Paying for sex is different from chattel slavery.

0:46:21.120 --> 0:46:24.920
<v Speaker 2>But he has his whole life had this variant, transactional

0:46:25.000 --> 0:46:28.560
<v Speaker 2>understanding of what human be other people are right, that is,

0:46:28.719 --> 0:46:30.400
<v Speaker 2>that has been with him, like since he was a

0:46:30.400 --> 0:46:33.040
<v Speaker 2>little kid. That has to have some sort of impact

0:46:33.160 --> 0:46:34.640
<v Speaker 2>on like why you are this way?

0:46:36.080 --> 0:46:36.200
<v Speaker 3>So.

0:46:36.520 --> 0:46:39.440
<v Speaker 2>James Robertson, in his article on Jamaica during this period

0:46:39.480 --> 0:46:42.560
<v Speaker 2>of time, describes this like initial mass death of new

0:46:42.600 --> 0:46:46.160
<v Speaker 2>arrivals from Europe as seasoning, and one of the reasons

0:46:46.160 --> 0:46:49.719
<v Speaker 2>he theorizes Thistlewood survived his period of seasoning is that

0:46:50.080 --> 0:46:53.040
<v Speaker 2>he's not getting drunk every night. He's like a nerd.

0:46:53.080 --> 0:46:55.120
<v Speaker 2>He's spending all of his free time writing in his

0:46:55.160 --> 0:46:58.240
<v Speaker 2>diary and journaling about the weather and like reading books

0:46:58.719 --> 0:47:01.799
<v Speaker 2>and so he's not just like all the constantly while sick. Right,

0:47:01.880 --> 0:47:04.160
<v Speaker 2>someone stole his liquor. That may have saved his life.

0:47:04.600 --> 0:47:07.680
<v Speaker 3>Yeah. And also all the arsenic you drank probably.

0:47:07.560 --> 0:47:10.200
<v Speaker 2>Yeah, all that made it so that nothing else could

0:47:10.280 --> 0:47:16.040
<v Speaker 2>survive it. But that's right, everybody, try drinking arsenic yourself.

0:47:16.200 --> 0:47:18.560
<v Speaker 2>See if it makes you stronger. Who knows? You know

0:47:18.960 --> 0:47:21.640
<v Speaker 2>our if? I think, but we could get RFK to

0:47:21.760 --> 0:47:25.919
<v Speaker 2>endorse arsenic drinking arsenic? Oh God, like that's that's that's

0:47:25.960 --> 0:47:29.600
<v Speaker 2>medicinal now, So Tom.

0:47:29.600 --> 0:47:30.080
<v Speaker 3>You should do it.

0:47:30.120 --> 0:47:33.120
<v Speaker 2>You should do your second ad Oh should I? Okay? Yeah,

0:47:33.160 --> 0:47:43.120
<v Speaker 2>well here's another AD break and we're back. There's not

0:47:43.200 --> 0:47:46.200
<v Speaker 2>a good way to segue into this next part. But

0:47:46.360 --> 0:47:48.640
<v Speaker 2>the uh this is the first time, in December of

0:47:48.640 --> 0:47:51.200
<v Speaker 2>seventeen fifty, about five months after landing on the island,

0:47:51.680 --> 0:47:55.120
<v Speaker 2>is the first time that Thomas writes about committing sexual

0:47:55.120 --> 0:47:57.680
<v Speaker 2>assault on an enslaved person who works on the ranch

0:47:57.719 --> 0:48:01.000
<v Speaker 2>where he's working. And he writes this in his like

0:48:01.120 --> 0:48:05.399
<v Speaker 2>Latin shorthand, and basically the translation is that he he's

0:48:05.400 --> 0:48:08.640
<v Speaker 2>slept with this enslaved woman named Sylvia, who's a black

0:48:08.640 --> 0:48:11.560
<v Speaker 2>woman from the Ebo Forest region of modern day Cameroon.

0:48:12.080 --> 0:48:15.080
<v Speaker 2>In silv right, he writes that he like he lay

0:48:15.160 --> 0:48:19.600
<v Speaker 2>with Sylvia in silv and silv is like a that's

0:48:19.719 --> 0:48:22.879
<v Speaker 2>a shortened version of the Latin word for forest. Right,

0:48:24.120 --> 0:48:27.280
<v Speaker 2>So he's kind of writing, he's kind of writing about

0:48:27.320 --> 0:48:31.640
<v Speaker 2>this sex crime he's committed, almost as like a like

0:48:31.719 --> 0:48:34.480
<v Speaker 2>a Latin couplet, right, Like he's he's he's not just

0:48:34.640 --> 0:48:37.400
<v Speaker 2>writing about this thing that he's done, but he's clearly

0:48:37.520 --> 0:48:40.759
<v Speaker 2>he's clearly drawn to this woman named Sylvia because her

0:48:40.880 --> 0:48:44.759
<v Speaker 2>name is similar to the name of like this Roman goddess. Uh,

0:48:44.920 --> 0:48:48.520
<v Speaker 2>this Roman term for like the wild part of the world,

0:48:48.600 --> 0:48:51.880
<v Speaker 2>and this Roman term for like a goddess. Right, Like

0:48:51.920 --> 0:48:55.680
<v Speaker 2>it's this he's making these weird references in his diary,

0:48:55.840 --> 0:48:58.800
<v Speaker 2>like these aren't just exploitation logs. But he's he's almost

0:48:58.840 --> 0:49:02.560
<v Speaker 2>like showing off his noge of like classical education while

0:49:02.560 --> 0:49:06.759
<v Speaker 2>he's doing this too. And it's kind of unclear to

0:49:06.800 --> 0:49:08.960
<v Speaker 2>me why he does this. I've read a couple of

0:49:08.960 --> 0:49:12.839
<v Speaker 2>different theories as to why he feels drawn to do

0:49:12.880 --> 0:49:16.280
<v Speaker 2>this while he's writing about these things. In her paper,

0:49:16.320 --> 0:49:22.000
<v Speaker 2>Redacting Desire, Elizabeth Polka theorizes quote. Thistlewood structured his sexual

0:49:22.080 --> 0:49:24.799
<v Speaker 2>exploitation Logs as an entry embedded within an entry, a

0:49:24.840 --> 0:49:27.319
<v Speaker 2>private subspace into which he placed the record of his

0:49:27.360 --> 0:49:30.759
<v Speaker 2>sexual activity. If Thistlewood's ten thousand pages of diaries were

0:49:30.840 --> 0:49:34.080
<v Speaker 2>visualized as an architectural space, such as a domestic home,

0:49:34.360 --> 0:49:37.080
<v Speaker 2>the sexual Exploitation Logs would be a locked drawer in

0:49:37.120 --> 0:49:40.360
<v Speaker 2>Thistlewood's bedroom dresser, where his Latin coding functions as a

0:49:40.400 --> 0:49:44.280
<v Speaker 2>locking mechanism. Within this private space, Thistlewood placed walls around

0:49:44.280 --> 0:49:48.560
<v Speaker 2>sexual encounters, employing documentation to codify and order the sex

0:49:48.600 --> 0:49:52.360
<v Speaker 2>act within a system of concealment, which is similar to

0:49:52.440 --> 0:49:55.320
<v Speaker 2>kind of what you were saying earlier, right, Like he's

0:49:55.400 --> 0:49:57.879
<v Speaker 2>locking this away for anyone. That's part of why he's

0:49:57.880 --> 0:50:02.080
<v Speaker 2>making these obscure references to like Roman gods in this

0:50:03.320 --> 0:50:06.200
<v Speaker 2>entry log about a sex crime, is so that the

0:50:06.280 --> 0:50:08.680
<v Speaker 2>only other people who will understand what I've done, truly

0:50:09.000 --> 0:50:12.279
<v Speaker 2>are other educated white men of a scientific bent, and

0:50:12.320 --> 0:50:15.240
<v Speaker 2>they'll understand that what I was doing wasn't a sex crime,

0:50:15.600 --> 0:50:18.400
<v Speaker 2>it was an act of science, because that's how he

0:50:18.480 --> 0:50:20.440
<v Speaker 2>writes about this. Yeah, well, I.

0:50:20.400 --> 0:50:22.279
<v Speaker 4>Wonder if it's like, like you said, it's more like

0:50:22.320 --> 0:50:24.520
<v Speaker 4>in self defense, Like it's I don't know if he

0:50:24.640 --> 0:50:27.480
<v Speaker 4>really believes it, because if he's already putting it into

0:50:27.560 --> 0:50:30.120
<v Speaker 4>that box, like literally right you say he boxes it off,

0:50:30.520 --> 0:50:33.520
<v Speaker 4>there's that feeling already like describes it. Yeah, he needs

0:50:33.520 --> 0:50:37.200
<v Speaker 4>to separate it. And then on top of that, it's

0:50:37.440 --> 0:50:39.080
<v Speaker 4>like you're kind of what you said he's writing and

0:50:39.120 --> 0:50:40.719
<v Speaker 4>couple it makes me think of like, you know, you

0:50:40.840 --> 0:50:43.880
<v Speaker 4>kind of code switch when you're if you're writing, like

0:50:44.239 --> 0:50:46.799
<v Speaker 4>people analyze it you're lying or not. Like maybe there's

0:50:46.840 --> 0:50:49.759
<v Speaker 4>a piece where he switches into like he thinks he's

0:50:49.800 --> 0:50:52.640
<v Speaker 4>intellectualizing it, but really it's because he feels some sort

0:50:52.680 --> 0:50:56.239
<v Speaker 4>of guilt and then it's trying to connect it or

0:50:56.280 --> 0:50:59.360
<v Speaker 4>dissociate or you know, be like actually, I'm you know,

0:50:59.719 --> 0:51:03.680
<v Speaker 4>kind of going into this intellectual place when I'm doing this,

0:51:04.360 --> 0:51:06.800
<v Speaker 4>But really it's it's a reaction to his own feelings.

0:51:06.840 --> 0:51:09.840
<v Speaker 3>I mean, it's zydiary effical. He's not needing to defend

0:51:09.880 --> 0:51:11.400
<v Speaker 3>himself to anyone.

0:51:11.120 --> 0:51:14.320
<v Speaker 2>Right and the fact that because it can be both

0:51:14.440 --> 0:51:18.000
<v Speaker 2>right where he wants to hide this from anyone other

0:51:18.040 --> 0:51:20.359
<v Speaker 2>than the people he thinks might understand why he's doing

0:51:20.360 --> 0:51:23.480
<v Speaker 2>what he's done. But that implies that he understands there's

0:51:23.520 --> 0:51:26.919
<v Speaker 2>something unacceptable to regular people about what he's doing.

0:51:27.000 --> 0:51:29.280
<v Speaker 3>Well, could he be trying to defend himself to himself

0:51:29.360 --> 0:51:30.280
<v Speaker 3>like almost.

0:51:29.920 --> 0:51:35.800
<v Speaker 4>Like possibly, yeah, you know, logging his Yeah.

0:51:34.600 --> 0:51:37.560
<v Speaker 2>Like what I'm doing is because he's he is a naturalist, right,

0:51:37.800 --> 0:51:39.640
<v Speaker 2>and that is that those are kind of the early

0:51:39.760 --> 0:51:41.960
<v Speaker 2>scientists in this period of time, is like people who

0:51:42.040 --> 0:51:44.200
<v Speaker 2>are going on in the natural world and they're taking

0:51:44.640 --> 0:51:49.760
<v Speaker 2>this is Eventually guys like more rigorous and better versions

0:51:49.800 --> 0:51:51.560
<v Speaker 2>of this are going to you know, produce people like

0:51:51.719 --> 0:51:54.680
<v Speaker 2>Charles Darwin. Right, But this this basic idea that like

0:51:54.960 --> 0:51:56.879
<v Speaker 2>you go out and you're taking notes. That's why he's

0:51:56.920 --> 0:51:59.120
<v Speaker 2>taking notes on the climate every day too, on the

0:51:59.120 --> 0:52:03.319
<v Speaker 2>wather he's experiencing. Is there's this early scientific understanding that like, well,

0:52:03.360 --> 0:52:06.520
<v Speaker 2>part of science is just documenting what you see, right,

0:52:06.880 --> 0:52:10.040
<v Speaker 2>and so he is part of what he's doing is

0:52:10.080 --> 0:52:13.839
<v Speaker 2>walling off these sexual experiences and documenting them as if

0:52:13.840 --> 0:52:16.400
<v Speaker 2>he's doing scientific research. And I think you're right that

0:52:16.480 --> 0:52:19.440
<v Speaker 2>it's part of it maybe a defense mechanism where he's

0:52:19.520 --> 0:52:23.919
<v Speaker 2>trying to make this unacceptable thing acceptable, and there's maybe

0:52:23.920 --> 0:52:27.160
<v Speaker 2>this level of knowledge that that will not work for

0:52:27.360 --> 0:52:29.279
<v Speaker 2>a lot of people, so he has to kind of

0:52:29.320 --> 0:52:32.000
<v Speaker 2>code it for the people that he sees is like him,

0:52:32.040 --> 0:52:35.760
<v Speaker 2>these other scientists. One of the reasons he uses Latin

0:52:35.800 --> 0:52:39.520
<v Speaker 2>probably is to connect his because that's the scientific language, right,

0:52:39.640 --> 0:52:42.840
<v Speaker 2>And this also connects the work he's doing to the

0:52:42.920 --> 0:52:47.439
<v Speaker 2>documentation of a scientist he greatly admired, Carl Linnaeus, who

0:52:47.480 --> 0:52:49.680
<v Speaker 2>is a Swedish biologist and the person who created like

0:52:49.719 --> 0:52:53.000
<v Speaker 2>the modern taxonomy system how we name species is because

0:52:53.040 --> 0:52:57.520
<v Speaker 2>of Linnaeus, right, and during his time in Jamaica. Part

0:52:57.560 --> 0:52:59.360
<v Speaker 2>of why and part of why this is relevant to

0:52:59.360 --> 0:53:03.840
<v Speaker 2>Linaeus is Thomas is not only committing these sex crimes

0:53:03.840 --> 0:53:06.760
<v Speaker 2>on enslaved people out of like some sense of desire

0:53:06.840 --> 0:53:09.640
<v Speaker 2>or even a personal need for power. There's a financial

0:53:09.640 --> 0:53:13.240
<v Speaker 2>motivation here, because if you get a person you own pregnant,

0:53:13.640 --> 0:53:17.120
<v Speaker 2>the baby is your property. You can sell them when

0:53:17.120 --> 0:53:20.720
<v Speaker 2>they're an adult. And he will repeatedly over his life.

0:53:21.200 --> 0:53:24.200
<v Speaker 2>And part of what he's doing here is keeping notes

0:53:24.239 --> 0:53:27.040
<v Speaker 2>as to who he's sleeping with, so he can document

0:53:27.200 --> 0:53:30.560
<v Speaker 2>the parentage of different people that he's going to own

0:53:30.640 --> 0:53:34.279
<v Speaker 2>and sell, right. And he sees this scientifically in the

0:53:34.320 --> 0:53:36.799
<v Speaker 2>same way as people who are like breeding livestock. Right,

0:53:36.880 --> 0:53:39.440
<v Speaker 2>that's what this is to him. Right, that's horrible, but

0:53:39.480 --> 0:53:41.879
<v Speaker 2>that is how Thomas thinks about this, Right.

0:53:42.520 --> 0:53:45.080
<v Speaker 4>That's why, like that totally changes like what I was

0:53:45.080 --> 0:53:47.439
<v Speaker 4>saying before, because yeah, it definitely makes it feel more

0:53:47.480 --> 0:53:49.360
<v Speaker 4>like he's just logging his property.

0:53:50.080 --> 0:53:53.279
<v Speaker 2>I think there's a few things. This isn't a simple thing. Really,

0:53:53.280 --> 0:53:57.480
<v Speaker 2>it's a lot in here, right, But that's part of

0:53:57.520 --> 0:53:58.640
<v Speaker 2>what he's doing here.

0:53:58.719 --> 0:54:00.880
<v Speaker 4>And he doesn't see them as is I mean, I

0:54:00.880 --> 0:54:04.600
<v Speaker 4>guess it's probably true for most people of this time,

0:54:04.600 --> 0:54:07.480
<v Speaker 4>but just hearing us, like, so he doesn't see them

0:54:07.520 --> 0:54:09.640
<v Speaker 4>as his children, no, right.

0:54:09.520 --> 0:54:14.760
<v Speaker 2>I mean he does a person. He knows they literally

0:54:14.840 --> 0:54:18.080
<v Speaker 2>are biologically his children, but he does not see them

0:54:18.080 --> 0:54:22.680
<v Speaker 2>as human beings. Fully. I think that's probably accurate. Like

0:54:22.960 --> 0:54:25.640
<v Speaker 2>all people living in these situations, there's a lot of

0:54:25.719 --> 0:54:30.200
<v Speaker 2>weird relationships here that are all deeply unequal and fucked

0:54:30.239 --> 0:54:33.600
<v Speaker 2>up and also like difficult to categorize and understand. We

0:54:33.640 --> 0:54:37.239
<v Speaker 2>will talk about that some. But yeah, part of what

0:54:37.280 --> 0:54:40.120
<v Speaker 2>he's doing here is like writing about what he's like

0:54:40.160 --> 0:54:43.560
<v Speaker 2>these what's happening, as if he's like breeding livestock, that's

0:54:43.600 --> 0:54:46.920
<v Speaker 2>an aspect of like what he's doing here, and you know,

0:54:47.000 --> 0:54:49.960
<v Speaker 2>beyond that, he's also he's his era's equivalent of like

0:54:50.000 --> 0:54:52.960
<v Speaker 2>a nerd, right, he's into science is like a cool

0:54:53.040 --> 0:54:56.920
<v Speaker 2>thing for a chunk of like the educated aristocracy. It's

0:54:56.920 --> 0:55:00.480
<v Speaker 2>a thing you do as like a hobby, right, And

0:55:00.560 --> 0:55:04.200
<v Speaker 2>so's he has this sense of like, I'm not quite

0:55:04.239 --> 0:55:05.840
<v Speaker 2>as good as a lot of other people because he

0:55:05.880 --> 0:55:08.799
<v Speaker 2>doesn't grow up super rich, and he doesn't he's not

0:55:08.880 --> 0:55:12.000
<v Speaker 2>fit for high society where he comes from. And so

0:55:12.360 --> 0:55:14.680
<v Speaker 2>this is kind of how he tries to fit himself

0:55:14.719 --> 0:55:18.560
<v Speaker 2>in right, is by framing himself and presenting himself to

0:55:18.640 --> 0:55:22.359
<v Speaker 2>others as a man of science. There's a really good

0:55:22.480 --> 0:55:26.640
<v Speaker 2>article on this called Thomas Thistlewood's Libidinal Linnaean Project for

0:55:26.719 --> 0:55:30.480
<v Speaker 2>Small Acts Journal by Heather Vermulian, and she proposes a

0:55:30.640 --> 0:55:35.239
<v Speaker 2>likely symbolic explanation for why Thomas wrote about this very

0:55:35.280 --> 0:55:38.120
<v Speaker 2>first sex crime on the island the way that he did.

0:55:38.880 --> 0:55:41.160
<v Speaker 2>Thistlewood may have attend intended more than a play on

0:55:41.200 --> 0:55:43.520
<v Speaker 2>words with his description of the rape of Sylvia in

0:55:43.600 --> 0:55:46.520
<v Speaker 2>the silv His choice to attack this woman in particular

0:55:46.520 --> 0:55:49.400
<v Speaker 2>may have carried symbolic weight, as Robert Pogue Harrison writes

0:55:49.400 --> 0:55:51.920
<v Speaker 2>the traditional legends of Rome's foundation tell us that the

0:55:51.920 --> 0:55:54.480
<v Speaker 2>city was born of the forests, but they also suggest

0:55:54.480 --> 0:55:56.960
<v Speaker 2>that Rome had had to turn against its matrix in

0:55:57.040 --> 0:56:01.239
<v Speaker 2>order to fulfill its destiny. According to Livy, Harrison explains, Romulus,

0:56:01.280 --> 0:56:04.160
<v Speaker 2>the founder of Rome, belonged to the Sylvian family line,

0:56:04.360 --> 0:56:06.680
<v Speaker 2>as is the case in many foundation myths, the Rape

0:56:06.719 --> 0:56:09.200
<v Speaker 2>of the Sabines, the Rape of Lucretia. It is sexual

0:56:09.239 --> 0:56:11.880
<v Speaker 2>violence that sets the story in motion. Romulus and his

0:56:11.920 --> 0:56:14.359
<v Speaker 2>twin brother Remus were born when Mars, the Roman god

0:56:14.400 --> 0:56:17.840
<v Speaker 2>of war, raped the vestal virgin Raya Silvia. Viewed in

0:56:17.880 --> 0:56:20.960
<v Speaker 2>this light, this Wilwood perpetuated his initial act of terrestrial

0:56:21.040 --> 0:56:23.640
<v Speaker 2>rape against an enslaved woman whose name evokes a spirit

0:56:23.760 --> 0:56:27.319
<v Speaker 2>or goddess of the wood, targeted for Roman conquest, as

0:56:27.320 --> 0:56:30.359
<v Speaker 2>well as Reya Silvia, targeted for divine rape. His act

0:56:30.440 --> 0:56:33.640
<v Speaker 2>also conjures the very manner in which Romulus populated Rome,

0:56:33.840 --> 0:56:36.480
<v Speaker 2>by capturing women from nearby cities and forcing them into

0:56:36.520 --> 0:56:39.600
<v Speaker 2>relation with Rome's founding men. Thisilwood's rape of Sylvia may

0:56:39.600 --> 0:56:43.600
<v Speaker 2>well participate in this classic genealogy of mystified sexual violence.

0:56:43.640 --> 0:56:48.960
<v Speaker 2>Ambiguous parentage, colonization and captivity, and the imperial domesticating of

0:56:49.080 --> 0:56:53.359
<v Speaker 2>unruly forested land as a sign of progress. Right, So

0:56:53.480 --> 0:56:57.000
<v Speaker 2>this is he sees this as part of this very

0:56:57.160 --> 0:57:01.839
<v Speaker 2>scientific and high minded colonial pride. England is colonizing and

0:57:01.880 --> 0:57:05.040
<v Speaker 2>civilizing the wilderness and making it better. And these sex

0:57:05.080 --> 0:57:08.720
<v Speaker 2>crimes I'm committing are a part of this scientific effort

0:57:08.840 --> 0:57:13.360
<v Speaker 2>to improve via not just like you know, by developing

0:57:13.360 --> 0:57:16.320
<v Speaker 2>the land, but by inserting my DNA into these populations.

0:57:16.480 --> 0:57:20.920
<v Speaker 2>That's how he's thinking about this, right, I mean, because that's.

0:57:20.760 --> 0:57:21.280
<v Speaker 3>Like what I mean.

0:57:21.320 --> 0:57:25.840
<v Speaker 4>I can see like, I mean that very well written interpretation.

0:57:26.120 --> 0:57:31.480
<v Speaker 3>But is he is he really like that? Like I

0:57:31.520 --> 0:57:33.240
<v Speaker 3>don't want to say com smart, but is he really

0:57:33.280 --> 0:57:34.800
<v Speaker 3>like thinking that deep?

0:57:34.960 --> 0:57:38.480
<v Speaker 2>Or this would have been all of these ancient Roman

0:57:38.520 --> 0:57:40.760
<v Speaker 2>myths and all of this knowledge of Latin. This was

0:57:40.920 --> 0:57:43.320
<v Speaker 2>part of a normal education for a man of his

0:57:43.640 --> 0:57:48.040
<v Speaker 2>stature at this time, you got an intensely detailed classical education,

0:57:48.400 --> 0:57:53.240
<v Speaker 2>right because in part the British Empire is portraying itself

0:57:53.280 --> 0:57:57.400
<v Speaker 2>as in this line of civilizing imperial western forces, right

0:57:58.600 --> 0:58:01.400
<v Speaker 2>these and in this line of like because the Greeks

0:58:01.400 --> 0:58:03.880
<v Speaker 2>and the Romans are very much admired for their understanding

0:58:03.920 --> 0:58:06.400
<v Speaker 2>of the natural world right and for the their their

0:58:06.440 --> 0:58:08.600
<v Speaker 2>power and command over it in an area in which

0:58:08.600 --> 0:58:11.240
<v Speaker 2>that was seen as having been less common elsewhere, and

0:58:11.600 --> 0:58:13.760
<v Speaker 2>part of why Latin is still the knowledge the language

0:58:13.760 --> 0:58:17.000
<v Speaker 2>of science at the day. And it's also Thistlewood doesn't

0:58:17.120 --> 0:58:18.600
<v Speaker 2>he doesn't want to see himself as just a guy

0:58:18.680 --> 0:58:21.800
<v Speaker 2>trying to get rich and committing horrible crimes against other

0:58:21.880 --> 0:58:24.880
<v Speaker 2>human beings. He wants to see himself as part of

0:58:25.440 --> 0:58:28.760
<v Speaker 2>this noble global endeavor to civilize the world.

0:58:29.000 --> 0:58:30.400
<v Speaker 3>And that's mythological.

0:58:30.960 --> 0:58:35.440
<v Speaker 4>It's very yeah, that there is a parallel to what

0:58:35.480 --> 0:58:37.240
<v Speaker 4>I see, I mean what I see happening now with

0:58:37.320 --> 0:58:39.880
<v Speaker 4>a lot of white supremacy because they talk a lot

0:58:39.880 --> 0:58:44.920
<v Speaker 4>about classical literature and referring to classical like and you know,

0:58:45.200 --> 0:58:49.360
<v Speaker 4>biblical memes or imagery. I know, like Hillsdale College.

0:58:49.080 --> 0:58:51.920
<v Speaker 3>Is one that you know, very.

0:58:51.080 --> 0:58:56.080
<v Speaker 4>Conservative and they really focus on teaching classical, classical stories

0:58:56.080 --> 0:58:58.320
<v Speaker 4>to children, and very much in the same way you're

0:58:58.320 --> 0:59:02.680
<v Speaker 4>talking about sort of like upholding these images that are yes,

0:59:02.720 --> 0:59:04.600
<v Speaker 4>you know, eurocentric.

0:59:03.880 --> 0:59:07.040
<v Speaker 2>Myths, and it's it's this, this is a this is

0:59:07.080 --> 0:59:10.080
<v Speaker 2>a massive part. This is not just a part of fascism.

0:59:10.120 --> 0:59:12.560
<v Speaker 2>But this is a part of selling any fucked up

0:59:12.600 --> 0:59:14.640
<v Speaker 2>thing to young men, as you convince them they're doing

0:59:14.680 --> 0:59:18.120
<v Speaker 2>something great. Right. This thing that we could just say

0:59:18.200 --> 0:59:21.440
<v Speaker 2>is you giving into your base impulses is also heroic

0:59:21.760 --> 0:59:23.960
<v Speaker 2>and it puts you in line with divinity and you're

0:59:24.000 --> 0:59:27.560
<v Speaker 2>part of this great civilizing mission. Right. We've been telling

0:59:27.640 --> 0:59:30.280
<v Speaker 2>young men that in every society that's ever existed to

0:59:30.280 --> 0:59:32.880
<v Speaker 2>get him to do fucked up shit, right, And that

0:59:32.920 --> 0:59:34.960
<v Speaker 2>doesn't by the way, that's not to say, oh, Thistlewood's

0:59:34.960 --> 0:59:38.200
<v Speaker 2>just a victim, no, no, no, no, no. He is choosing

0:59:38.320 --> 0:59:42.920
<v Speaker 2>to find a justification for the cruel, violent, vicious things

0:59:43.200 --> 0:59:47.000
<v Speaker 2>that he wants to do and that he increasingly finds appealing,

0:59:47.080 --> 0:59:49.400
<v Speaker 2>because he becomes a worse and worse person the more

0:59:49.440 --> 0:59:52.640
<v Speaker 2>he gives into this, and that means you need to

0:59:52.640 --> 0:59:56.600
<v Speaker 2>come up with increasingly like lofty intellectual justifications for the

0:59:56.640 --> 0:59:58.000
<v Speaker 2>horrors you're committing. Right.

0:59:58.040 --> 0:59:58.320
<v Speaker 3>Yeah.

0:59:58.360 --> 1:00:00.400
<v Speaker 4>Well, to be clear, I know there's there been times

1:00:00.400 --> 1:00:02.520
<v Speaker 4>where I'm like, yeah, oh, that's interesting he said that.

1:00:02.760 --> 1:00:05.280
<v Speaker 4>I understand that for the listeners who don't know me, like,

1:00:05.360 --> 1:00:09.080
<v Speaker 4>I'm very much like, oh yeah, there's no justifation from

1:00:09.120 --> 1:00:11.400
<v Speaker 4>the beginning to the end, like this leg owner, I'm

1:00:11.440 --> 1:00:14.360
<v Speaker 4>already like, yeah, not trying to be like justify it.

1:00:14.400 --> 1:00:16.840
<v Speaker 4>But it is so interesting to me to dive into

1:00:16.880 --> 1:00:19.720
<v Speaker 4>like the details, because it is like why are we

1:00:19.800 --> 1:00:22.680
<v Speaker 4>still here in some ways, like years later, why are

1:00:22.680 --> 1:00:24.840
<v Speaker 4>we still seeing people like this? I mean not in

1:00:24.880 --> 1:00:27.160
<v Speaker 4>the exact way, but how does it happen?

1:00:27.280 --> 1:00:27.480
<v Speaker 3>You know?

1:00:27.800 --> 1:00:30.760
<v Speaker 2>I think this is an important half not even half,

1:00:30.760 --> 1:00:32.720
<v Speaker 2>but this is an important part of the story. Is

1:00:33.120 --> 1:00:36.800
<v Speaker 2>not how they lived with themselves, but how they felt

1:00:36.840 --> 1:00:39.240
<v Speaker 2>good about themselves for doing this, and.

1:00:39.160 --> 1:00:42.480
<v Speaker 3>How they justify it in their own world that they're heroes.

1:00:43.080 --> 1:00:45.360
<v Speaker 2>And yeah he is, but he is. He is literally

1:00:45.520 --> 1:00:48.480
<v Speaker 2>raping civilization into these people. That's how he thought about

1:00:48.480 --> 1:00:50.720
<v Speaker 2>it in a very literal way in a lot of

1:00:50.880 --> 1:00:52.840
<v Speaker 2>like I mean, he wouldn't have called it rape, but

1:00:52.920 --> 1:00:59.040
<v Speaker 2>like that's what he's doing, you know. And and he

1:00:59.120 --> 1:01:02.040
<v Speaker 2>also writes repeatedly about a lot of these people not

1:01:02.160 --> 1:01:04.760
<v Speaker 2>wanting it right. He will write basically they did, they

1:01:04.800 --> 1:01:07.200
<v Speaker 2>weren't into it, or they weren't like he will add

1:01:07.240 --> 1:01:09.600
<v Speaker 2>that he takes notes on that sort of thing too.

1:01:09.680 --> 1:01:11.360
<v Speaker 2>That's part of the documentation.

1:01:12.360 --> 1:01:15.720
<v Speaker 4>Does he describe the like sexy had with not in

1:01:15.800 --> 1:01:19.280
<v Speaker 4>detention women he dated, like, no, that's.

1:01:19.160 --> 1:01:19.400
<v Speaker 2>Not what.

1:01:20.840 --> 1:01:23.000
<v Speaker 3>Did he describe the sexy had with women that.

1:01:22.920 --> 1:01:26.880
<v Speaker 4>Were like dating differently than the woman he raped, or

1:01:26.920 --> 1:01:29.480
<v Speaker 4>they're kind of all seen as like objects.

1:01:29.640 --> 1:01:30.800
<v Speaker 2>We don't get any of that.

1:01:31.120 --> 1:01:31.680
<v Speaker 3>We don't know.

1:01:32.000 --> 1:01:35.720
<v Speaker 2>We know because of things that little bits side bits

1:01:35.760 --> 1:01:37.440
<v Speaker 2>of his life that we get. We know that he

1:01:37.520 --> 1:01:40.160
<v Speaker 2>got a woman who was roughly at his social level,

1:01:40.280 --> 1:01:42.840
<v Speaker 2>pregnant when he was younger, and that the relationship didn't

1:01:42.920 --> 1:01:46.920
<v Speaker 2>work out. Right. We know that he never writes about

1:01:47.320 --> 1:01:52.080
<v Speaker 2>anything that could be termed an equivalent relationship between two

1:01:52.120 --> 1:01:55.040
<v Speaker 2>people choosing to be like, right, he writes about paying

1:01:55.240 --> 1:01:57.680
<v Speaker 2>for sex and you know, I don't know about the

1:01:57.720 --> 1:01:59.640
<v Speaker 2>ethics of where you want to put the ethics of

1:01:59.680 --> 1:02:01.960
<v Speaker 2>sex work in seventeen hundreds London, but it's different than

1:02:02.000 --> 1:02:04.479
<v Speaker 2>what he's doing in Jamaica. And he writes about sex

1:02:04.560 --> 1:02:07.400
<v Speaker 2>crimes that he commits in Jamaica. Right, he does. Right,

1:02:07.560 --> 1:02:10.200
<v Speaker 2>there is an enslaved woman with whom he has a

1:02:10.320 --> 1:02:13.560
<v Speaker 2>long relationship that is obviously not a consensual relationship, but

1:02:13.640 --> 1:02:15.720
<v Speaker 2>he writes about it as if it is because that's

1:02:15.800 --> 1:02:18.840
<v Speaker 2>his interpretation. That's how he feels about it. We get

1:02:18.880 --> 1:02:21.280
<v Speaker 2>a little of that, and it's still pretty brutal because

1:02:21.280 --> 1:02:25.040
<v Speaker 2>he's still like I mean, yeah, we'll talk unfortunately about

1:02:25.040 --> 1:02:28.000
<v Speaker 2>too much of that. But in January of seventeen fifty three,

1:02:28.240 --> 1:02:32.680
<v Speaker 2>this Thistlewood yeah sorry, takes on his most prestigious job

1:02:32.800 --> 1:02:35.760
<v Speaker 2>yet he gets made overseer of the large and profitable

1:02:35.880 --> 1:02:39.120
<v Speaker 2>Egypt Plantation. This is still in Jamaica, it's just called Egypt.

1:02:39.520 --> 1:02:42.200
<v Speaker 2>He's paid the princely sum of sixty pounds sterling a

1:02:42.280 --> 1:02:45.920
<v Speaker 2>year for his labor. Immediately after he moves to the plantation,

1:02:46.080 --> 1:02:48.640
<v Speaker 2>he commits another sex crime on another young enslaved woman

1:02:48.720 --> 1:02:52.880
<v Speaker 2>named Flora, replicating his Sylvia silver word play by mentioning

1:02:52.920 --> 1:02:56.280
<v Speaker 2>her within several lines of a passage discussing the plantation's

1:02:56.360 --> 1:03:00.360
<v Speaker 2>Flora right, and he writes that he paid her four

1:03:00.480 --> 1:03:05.000
<v Speaker 2>bits after doing this. And this is something you get periodically,

1:03:05.240 --> 1:03:09.880
<v Speaker 2>some of these fortune to No, it's a type of currency.

1:03:10.200 --> 1:03:15.280
<v Speaker 2>It's two t's. Unfortunately, well, I don't know, probably yeah,

1:03:15.280 --> 1:03:18.160
<v Speaker 2>I don't know where to take that. But it's a bit.

1:03:19.080 --> 1:03:21.520
<v Speaker 2>You may have heard of like this used especially like

1:03:21.600 --> 1:03:24.440
<v Speaker 2>pirate literature, Like a bit is a if you've heard

1:03:24.440 --> 1:03:27.080
<v Speaker 2>of a piece of eight, like Spanish pieces of eight,

1:03:27.240 --> 1:03:29.320
<v Speaker 2>Like that's a Spanish reel, is a piece of eight,

1:03:29.800 --> 1:03:31.720
<v Speaker 2>or is like it's eight pieces of eight and you

1:03:31.760 --> 1:03:34.400
<v Speaker 2>would like break off the little piece. That's like pirate money.

1:03:34.440 --> 1:03:37.560
<v Speaker 2>It was a Spanish reality, and a bit was equivalent

1:03:37.640 --> 1:03:41.600
<v Speaker 2>to like one eighth of a Spanish reel, right, which

1:03:41.680 --> 1:03:44.560
<v Speaker 2>is again the money in pirate movies. As a general rule,

1:03:44.920 --> 1:03:47.480
<v Speaker 2>So four bits that he gives this woman is half

1:03:47.560 --> 1:03:49.439
<v Speaker 2>of a piece of eight, and depending on the source,

1:03:49.480 --> 1:03:52.000
<v Speaker 2>that's equivalent from like fifty cents to like one thousand

1:03:52.040 --> 1:03:55.840
<v Speaker 2>dollars in modern money, because it's really not easy to

1:03:55.960 --> 1:03:58.560
<v Speaker 2>actually draw an equivalent based on the context. I think

1:03:58.600 --> 1:04:00.360
<v Speaker 2>this is the equivalent of him giving her like five

1:04:00.480 --> 1:04:01.400
<v Speaker 2>or ten dollars.

1:04:01.440 --> 1:04:05.760
<v Speaker 4>Right, he's giving that's that And that wasn't something he normal.

1:04:05.800 --> 1:04:07.280
<v Speaker 4>I mean, it's not a standard practice he.

1:04:07.320 --> 1:04:10.520
<v Speaker 2>Did sometimes he wasn't different time and it Yeah, and

1:04:10.600 --> 1:04:16.880
<v Speaker 2>I don't think I don't think like I think some

1:04:17.040 --> 1:04:19.280
<v Speaker 2>of it is that maybe it makes him feel better,

1:04:19.880 --> 1:04:21.640
<v Speaker 2>like this is more like what he was doing with

1:04:21.760 --> 1:04:24.600
<v Speaker 2>the sex workers in England than what it is, which

1:04:24.680 --> 1:04:26.640
<v Speaker 2>is a sex crime. And I think some of it

1:04:26.800 --> 1:04:29.040
<v Speaker 2>is that this just makes it easier for him.

1:04:29.200 --> 1:04:32.240
<v Speaker 3>Right, Like it was there a world where there are

1:04:32.880 --> 1:04:37.120
<v Speaker 3>where there were also people doing like sex work on

1:04:37.160 --> 1:04:37.520
<v Speaker 3>the side.

1:04:38.560 --> 1:04:41.000
<v Speaker 2>Yes, like that, that's that's a that's a thing too,

1:04:41.160 --> 1:04:43.320
<v Speaker 2>is that like if your flora, maybe this is how

1:04:43.360 --> 1:04:45.760
<v Speaker 2>you make money because there's not a lot of options

1:04:45.800 --> 1:04:47.480
<v Speaker 2>open to you to do that. We like, we really

1:04:47.560 --> 1:04:51.120
<v Speaker 2>don't know how this conversation starts. Like we know that

1:04:51.240 --> 1:04:53.840
<v Speaker 2>this is a sex crime just because of the slave

1:04:54.080 --> 1:04:57.560
<v Speaker 2>and not free relationship, right, but we don't know if

1:04:57.640 --> 1:04:59.520
<v Speaker 2>she would have seen herself as like, well, this is

1:04:59.560 --> 1:05:01.480
<v Speaker 2>the way for me to make money, right, there's not

1:05:01.560 --> 1:05:06.040
<v Speaker 2>a lot more or if he just assaulted her and

1:05:06.120 --> 1:05:08.240
<v Speaker 2>then threw some money on the ground, like both of

1:05:08.320 --> 1:05:10.640
<v Speaker 2>the either of those could be the case. There's never

1:05:10.880 --> 1:05:13.320
<v Speaker 2>any way to know. Yeah, and all of them are bad.

1:05:13.400 --> 1:05:15.680
<v Speaker 2>It's just that we don't really know what was happening here.

1:05:17.320 --> 1:05:19.680
<v Speaker 2>That said, it is worth it. He starts after floor,

1:05:19.840 --> 1:05:23.080
<v Speaker 2>he picks out another African born and slave field worker,

1:05:23.200 --> 1:05:26.440
<v Speaker 2>and he starts what he described as a relationship with her, right,

1:05:26.520 --> 1:05:29.520
<v Speaker 2>and he describes Ginny as consenting to the liaison. Obviously

1:05:29.600 --> 1:05:32.560
<v Speaker 2>she didn't have choice here, but it's worth exploring what

1:05:32.760 --> 1:05:35.360
<v Speaker 2>she would have seen as the benefits of a relationship

1:05:35.520 --> 1:05:37.760
<v Speaker 2>like this, because that does paint a bleaker story. And

1:05:37.840 --> 1:05:40.960
<v Speaker 2>we get some hint as to that in Robertson's article,

1:05:41.000 --> 1:05:43.480
<v Speaker 2>because he writes that the tour together for nearly a year,

1:05:43.600 --> 1:05:47.520
<v Speaker 2>but quote, she increasingly alienated his affections by heavy handed

1:05:47.520 --> 1:05:50.960
<v Speaker 2>attempts to intervene when he assigned punishments, bringing a knife

1:05:51.000 --> 1:05:54.120
<v Speaker 2>to bed proof the final straw. So what I take

1:05:54.160 --> 1:06:01.760
<v Speaker 2>from this she did, che did and Jenny any quote Again,

1:06:01.880 --> 1:06:04.080
<v Speaker 2>I use the word choice loosely here, but one of

1:06:04.120 --> 1:06:06.880
<v Speaker 2>the few choices available to her was if I get

1:06:06.920 --> 1:06:09.920
<v Speaker 2>in this guy's good graces and pretend that I like him,

1:06:10.320 --> 1:06:12.520
<v Speaker 2>the next time he tries to beat one of my friends,

1:06:12.640 --> 1:06:16.200
<v Speaker 2>I can convince him to stop, right, And that's.

1:06:16.400 --> 1:06:23.080
<v Speaker 4>Eventually yeah, yeah, yes, he's already interested in her. If

1:06:23.120 --> 1:06:24.640
<v Speaker 4>she refuses, it's gonna be worse.

1:06:24.680 --> 1:06:26.480
<v Speaker 3>So like kind of puts up.

1:06:26.680 --> 1:06:29.160
<v Speaker 2>Maybe I can use this position to help some people.

1:06:29.440 --> 1:06:32.960
<v Speaker 2>And Thistlewood gets annoyed at her right because she's yelling

1:06:33.000 --> 1:06:35.800
<v Speaker 2>at him when he beats people. Uh, And eventually she

1:06:36.000 --> 1:06:38.919
<v Speaker 2>decides I might need to kill this guy, and maybe

1:06:38.960 --> 1:06:41.520
<v Speaker 2>I can't convince him to not be so much of it,

1:06:41.600 --> 1:06:44.000
<v Speaker 2>and so she brings a knife to bed and he

1:06:44.160 --> 1:06:46.760
<v Speaker 2>catches her, right, and this is the end of whatever

1:06:46.800 --> 1:06:50.040
<v Speaker 2>you want to call this, like very very bleak thing, right,

1:06:50.120 --> 1:06:52.120
<v Speaker 2>But that does it tells us a lot about how

1:06:52.280 --> 1:06:55.120
<v Speaker 2>someone in Ginny's position may have thought about what was

1:06:55.160 --> 1:06:57.360
<v Speaker 2>happening as like, well, maybe this is an opportunity to

1:06:57.400 --> 1:07:01.000
<v Speaker 2>gain some control over my life and my friends' lives.

1:07:00.960 --> 1:07:05.520
<v Speaker 3>Right, And what does he do when he finds the

1:07:05.920 --> 1:07:06.920
<v Speaker 3>knife and he.

1:07:07.000 --> 1:07:09.520
<v Speaker 2>Kicks her out? Basically, I mean she gets punished for this.

1:07:10.320 --> 1:07:12.640
<v Speaker 2>She was almost certainly would have been would have been

1:07:12.680 --> 1:07:15.919
<v Speaker 2>like whipped for this, and there were to talk about

1:07:16.400 --> 1:07:16.800
<v Speaker 2>worst but.

1:07:17.080 --> 1:07:18.720
<v Speaker 3>She killed them. She should have just killed him.

1:07:19.240 --> 1:07:22.760
<v Speaker 2>I don't think she got the chance. I know, Yeah, yeah,

1:07:23.120 --> 1:07:24.760
<v Speaker 2>it does seem like what she wanted.

1:07:24.560 --> 1:07:27.280
<v Speaker 4>To because it's like, yeah, even if she could, she

1:07:27.360 --> 1:07:29.840
<v Speaker 4>would get in trouble after that, So it's it would

1:07:29.840 --> 1:07:31.280
<v Speaker 4>have been kind of game.

1:07:31.600 --> 1:07:34.520
<v Speaker 2>Yeah, there's there's no good options for someone, and it's

1:07:34.560 --> 1:07:36.680
<v Speaker 2>like she's taking trying to take the best option, which

1:07:36.680 --> 1:07:39.520
<v Speaker 2>is at least gaining some level of control, trying to

1:07:39.680 --> 1:07:42.280
<v Speaker 2>write and it doesn't work out, and almost as soon

1:07:42.320 --> 1:07:45.440
<v Speaker 2>as things end, he with Ginny As a result of this,

1:07:46.160 --> 1:07:49.479
<v Speaker 2>he picks a new victim slash partner, an enslaved woman

1:07:49.640 --> 1:07:53.280
<v Speaker 2>named Fibba. She had been the last overseers mistress and

1:07:53.440 --> 1:07:56.200
<v Speaker 2>she was his cook. When he starts at Egypt Plantation

1:07:56.760 --> 1:08:00.720
<v Speaker 2>in December of seventeen fifty three, they are physically together

1:08:00.840 --> 1:08:04.120
<v Speaker 2>for the first time. Again, this is a sex crime,

1:08:04.160 --> 1:08:07.120
<v Speaker 2>but she is It is framed in his life, and

1:08:07.280 --> 1:08:10.280
<v Speaker 2>she is at least acceding to this image of it

1:08:10.400 --> 1:08:13.560
<v Speaker 2>to him as a romantic relationship, and they will be

1:08:13.640 --> 1:08:15.600
<v Speaker 2>together the rest of his life in this kind of

1:08:15.680 --> 1:08:21.439
<v Speaker 2>grotesque parody of marriage. And again I want to reiterate

1:08:21.520 --> 1:08:23.880
<v Speaker 2>here at the end of this that nothing we're talking about.

1:08:23.880 --> 1:08:26.320
<v Speaker 2>We have all this detail about Thomas, and it's hideous

1:08:26.360 --> 1:08:28.519
<v Speaker 2>the things he did, and we barely scratch the surface.

1:08:29.240 --> 1:08:32.720
<v Speaker 2>It's really important that I lay out here something that's

1:08:32.760 --> 1:08:33.920
<v Speaker 2>going to need to carry us through the rest of

1:08:33.960 --> 1:08:37.200
<v Speaker 2>the episode, which is that there's no evidence Thomas Thistlewood

1:08:37.280 --> 1:08:41.160
<v Speaker 2>was particularly bad for a slave owner or an overseer

1:08:41.280 --> 1:08:44.519
<v Speaker 2>and Jamaica in this period of time, or would have

1:08:44.600 --> 1:08:48.120
<v Speaker 2>been considered bad in the Confederacy in North America right

1:08:48.880 --> 1:08:51.240
<v Speaker 2>or in what became the Confederate states. There's no evidence

1:08:51.280 --> 1:08:54.200
<v Speaker 2>that he was particularly violent. There's no evidence that he

1:08:54.400 --> 1:08:57.200
<v Speaker 2>was a committed rape on a wider scale than his peers.

1:08:57.520 --> 1:09:01.000
<v Speaker 2>They were all like this. He just kept a diary, right,

1:09:01.800 --> 1:09:02.679
<v Speaker 2>And so when we tell.

1:09:02.560 --> 1:09:04.320
<v Speaker 3>Me like he was sort of an average of what

1:09:04.439 --> 1:09:05.640
<v Speaker 3>people may have been acting, like.

1:09:05.880 --> 1:09:08.240
<v Speaker 2>Yeah, yes, because part of the thing is no one

1:09:08.400 --> 1:09:11.880
<v Speaker 2>notices shit about this guy's diary until like the I

1:09:11.920 --> 1:09:14.439
<v Speaker 2>think it's the early twentieth century when this rule. It

1:09:14.520 --> 1:09:17.000
<v Speaker 2>might have been after the US Civil War when people

1:09:17.080 --> 1:09:20.559
<v Speaker 2>started first started looking into it, but people who owned

1:09:20.760 --> 1:09:23.880
<v Speaker 2>slaves at the time in Jamaica didn't think anything of

1:09:24.000 --> 1:09:26.560
<v Speaker 2>what he was writing. This was not extreme, This was

1:09:26.640 --> 1:09:28.640
<v Speaker 2>not horrifying. This was an upsetting. This was a guy

1:09:28.800 --> 1:09:31.400
<v Speaker 2>chronicling daily life in a normal way. Like what he

1:09:31.479 --> 1:09:33.439
<v Speaker 2>wrote about doing to these people was no different than

1:09:33.520 --> 1:09:36.679
<v Speaker 2>him taking notes about the weather. That's very much still.

1:09:36.600 --> 1:09:39.679
<v Speaker 4>Sort of an outcasting type of Well, so that's interesting

1:09:39.720 --> 1:09:41.600
<v Speaker 4>because it kind of I feel like it draws like

1:09:41.920 --> 1:09:45.320
<v Speaker 4>the people who end up going into being sleeve owners

1:09:45.439 --> 1:09:48.519
<v Speaker 4>probably all have that like already those fucked up yet flags.

1:09:48.560 --> 1:09:51.439
<v Speaker 4>But it sounded like, yeah, early in his life, like

1:09:51.640 --> 1:09:55.559
<v Speaker 4>people saw red flags and then all those people congregated.

1:09:55.080 --> 1:09:58.160
<v Speaker 2>And became right. Yeah, it is still like.

1:09:58.360 --> 1:10:00.200
<v Speaker 4>Just like it's not like this is like these are

1:10:00.240 --> 1:10:02.880
<v Speaker 4>the good I mean, I don't know just by bristle

1:10:02.920 --> 1:10:04.680
<v Speaker 4>to that, because it's still like there is evidence that

1:10:04.760 --> 1:10:07.200
<v Speaker 4>these people were seen as like not like I don't

1:10:07.200 --> 1:10:09.040
<v Speaker 4>want my daughter to marry someone like this.

1:10:09.680 --> 1:10:11.840
<v Speaker 2>Well, that's what I'm saying within the context of people

1:10:11.920 --> 1:10:15.519
<v Speaker 2>who were running plantations. He was not abnormal, right.

1:10:15.640 --> 1:10:18.680
<v Speaker 3>While there politics were like they're all kind of fucked up.

1:10:18.640 --> 1:10:20.479
<v Speaker 2>And yeah, those people are certainly all going to be

1:10:20.560 --> 1:10:22.519
<v Speaker 2>more fucked in the head than some random dude who

1:10:22.600 --> 1:10:25.080
<v Speaker 2>like lives in London and works like at a like

1:10:25.200 --> 1:10:27.679
<v Speaker 2>at a counting house, or is like lives a little

1:10:27.720 --> 1:10:30.000
<v Speaker 2>further north and is working in like the first coal

1:10:30.080 --> 1:10:33.120
<v Speaker 2>mines that open. Those guys are part of a slave state,

1:10:33.240 --> 1:10:35.760
<v Speaker 2>but they're not thinking about what's They would probably be

1:10:35.880 --> 1:10:37.880
<v Speaker 2>upset if you were to explain to them what Thomas

1:10:37.920 --> 1:10:40.679
<v Speaker 2>Thistle what's putting it his diary, because it's it's more upsetting.

1:10:41.000 --> 1:10:42.920
<v Speaker 2>Which isn't to say that they'd feel about the way

1:10:43.000 --> 1:10:46.720
<v Speaker 2>we do. But like this is these are all of

1:10:46.800 --> 1:10:50.240
<v Speaker 2>these slave societies are really brutal, right, and It's why

1:10:50.840 --> 1:10:53.599
<v Speaker 2>whenever you get abolition movements a big thing. These abolition

1:10:53.760 --> 1:10:56.559
<v Speaker 2>movements are doing both the first one that sets up

1:10:56.600 --> 1:10:59.400
<v Speaker 2>that gets slavery outlawed in the British Empire and the

1:10:59.479 --> 1:11:02.600
<v Speaker 2>one in the United States. A big part of what

1:11:02.960 --> 1:11:06.400
<v Speaker 2>abolitionists are doing is just taking, when they can, very

1:11:06.560 --> 1:11:09.800
<v Speaker 2>normal accounts of daily life in these places where chattel

1:11:09.840 --> 1:11:13.160
<v Speaker 2>slavery is the norm, right, and talking about them to people,

1:11:13.520 --> 1:11:17.000
<v Speaker 2>because to people who live outside of that, it's fucked

1:11:17.040 --> 1:11:20.439
<v Speaker 2>up and horrifying, right, Like, even if those people are

1:11:20.520 --> 1:11:23.400
<v Speaker 2>not what we would call it have a modern attitude

1:11:23.400 --> 1:11:25.360
<v Speaker 2>on race or anything like that, they're still horrified by

1:11:25.360 --> 1:11:27.479
<v Speaker 2>a lot of what they're hearing about because it's really bad,

1:11:28.040 --> 1:11:32.160
<v Speaker 2>you know. But yeah, within that community, Thomas is a

1:11:32.240 --> 1:11:35.400
<v Speaker 2>normal guy within the community of assholes. He's a normal asshole.

1:11:35.479 --> 1:11:37.240
<v Speaker 2>I think it's the way I would come down.

1:11:37.120 --> 1:11:39.000
<v Speaker 3>On him, right, Not an exceptional asshole.

1:11:39.360 --> 1:11:41.800
<v Speaker 2>No, No, he just kind of is more of a

1:11:41.880 --> 1:11:45.439
<v Speaker 2>nerd about being an asshole than most people. And that's

1:11:45.479 --> 1:11:47.280
<v Speaker 2>part one. Teresa, how are you feeling.

1:11:48.640 --> 1:11:48.880
<v Speaker 3>Well?

1:11:51.400 --> 1:11:54.600
<v Speaker 4>I mean, however you expect. I feel like I'm not

1:11:54.680 --> 1:11:59.000
<v Speaker 4>being very like lighthearted or funny, which lighthearted about Yeah,

1:11:59.040 --> 1:12:01.040
<v Speaker 4>I don't know if I'm doing hey in my my role,

1:12:01.160 --> 1:12:05.040
<v Speaker 4>but I'm learning a lot and definitely feeling uh sad

1:12:05.080 --> 1:12:07.880
<v Speaker 4>for humanity. But yeah, I don't know should I be

1:12:08.000 --> 1:12:10.680
<v Speaker 4>like commenting more? I feel like there's I never know

1:12:10.800 --> 1:12:12.960
<v Speaker 4>you find a balance without being.

1:12:12.800 --> 1:12:15.960
<v Speaker 3>Too uh to like joke a lot of fucked up.

1:12:17.240 --> 1:12:20.200
<v Speaker 2>This is a real bad, real bleak one. Like there's

1:12:20.240 --> 1:12:21.639
<v Speaker 2>not a lot.

1:12:22.240 --> 1:12:23.120
<v Speaker 3>I'm like, I'm not sure.

1:12:23.479 --> 1:12:27.360
<v Speaker 4>I'm just gonna listen and be like, oh that's bad. Yeah,

1:12:27.520 --> 1:12:30.960
<v Speaker 4>I don't want to like, yeah, I hope, I hope

1:12:30.960 --> 1:12:31.400
<v Speaker 4>I'm doing.

1:12:31.360 --> 1:12:35.439
<v Speaker 2>Okay, but yeah, you're You're fine. It's just bad stuff.

1:12:35.800 --> 1:12:38.800
<v Speaker 1>Uh yeah, yeah, do you have anything you want to plug?

1:12:39.040 --> 1:12:39.320
<v Speaker 1>T T.

1:12:42.600 --> 1:12:45.160
<v Speaker 4>You know, truly not much going on right now because

1:12:45.160 --> 1:12:47.960
<v Speaker 4>I'm about to have a baby, but you know, my

1:12:48.120 --> 1:12:50.040
<v Speaker 4>my friends Zach Persard just came out with the book,

1:12:50.080 --> 1:12:53.360
<v Speaker 4>and so I'll plug his book. It's it's a it's

1:12:53.479 --> 1:12:54.920
<v Speaker 4>like kind of like a parody of like those like

1:12:55.040 --> 1:13:00.560
<v Speaker 4>speaky stories, but it's a Christmas one. It's called Stories

1:13:00.560 --> 1:13:03.360
<v Speaker 4>to Make You Scared of Christmas. Zach bar You've get

1:13:03.360 --> 1:13:05.280
<v Speaker 4>a free book online or you can buy it on Amazon,

1:13:05.360 --> 1:13:05.880
<v Speaker 4>So check it out.

1:13:05.920 --> 1:13:06.880
<v Speaker 3>It's a very funny comedian.

1:13:07.320 --> 1:13:11.160
<v Speaker 2>Hell yeah, check that out everybody. Uh and yeah we

1:13:11.280 --> 1:13:11.920
<v Speaker 2>will be back.

1:13:12.600 --> 1:13:12.840
<v Speaker 1>E T.

1:13:13.360 --> 1:13:15.400
<v Speaker 2>Thank you so much for being on the show. Well

1:13:15.439 --> 1:13:19.240
<v Speaker 2>we'll talk to you again for a really depressing part too, Keawait.

1:13:22.479 --> 1:13:25.160
<v Speaker 1>Behind the Bastards is a production of Cool Zone Media.

1:13:25.560 --> 1:13:28.800
<v Speaker 1>For more from cool Zone Media, visit our website Coolzonemedia

1:13:29.000 --> 1:13:32.200
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1:13:32.280 --> 1:13:35.439
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1:13:35.439 --> 1:13:39.200
<v Speaker 1>Bastards is now available on YouTube, new episodes every.

1:13:39.000 --> 1:13:40.160
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1:13:40.520 --> 1:13:44.280
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1:13:44.320 --> 1:13:44.920
<v Speaker 5>the Bastards