WEBVTT - Corruption and Corrosion

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<v Speaker 1>Good morning, Peepsen. Welcome to Willkate f Daily with Meet

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<v Speaker 1>your Girl Danielle Moody. Recording from the home Bunker. Folks,

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<v Speaker 1>I'm really excited to welcome to Willgate Fu Daily for

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<v Speaker 1>the first time. Kristin Dumay, who is the author of

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<v Speaker 1>the book Jesus and John Wayne, How White Evangelicals Corrupted

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<v Speaker 1>a Faith and Fractured a Nation in our supersize in

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<v Speaker 1>depth conversation that Kristin and I have, we talk about

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<v Speaker 1>the rise of the far right and how it has

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<v Speaker 1>connected with and grown deep roots inside of the white

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<v Speaker 1>evangelical Christian movement, and what it means to also have

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<v Speaker 1>this skewed or I would say, a corrupted, corroded version

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<v Speaker 1>of religion layered on top of misogyny, layered on top

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<v Speaker 1>of anti LGBT sentiments, layered on top of white supremacy,

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<v Speaker 1>and really understand the core tenants of this I will

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<v Speaker 1>use air quotes quote unquote faith and how it has

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<v Speaker 1>begun to corrode and erode our sense of values around

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<v Speaker 1>equity and justice for all. And you know what, Kristen's book,

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<v Speaker 1>which came out in twenty twenty and is accessible everywhere,

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<v Speaker 1>So if you have not gotten an opportunity to read it.

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<v Speaker 1>This is my full throated endorsement of that book. Is

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<v Speaker 1>you know, I am not interested in any of kind

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<v Speaker 1>of the bullshit, you know, segments that have been done

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<v Speaker 1>since Trump came onto the political scene. Let me get

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<v Speaker 1>inside of the hump voters mind and all of those things.

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<v Speaker 1>I think that that's bullshit. We know that they're racist,

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<v Speaker 1>we know that they're misogynist. However, what I do think

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<v Speaker 1>is interesting is how faith has become a recurring player,

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<v Speaker 1>a recurring actor in uprisings in this country that come

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<v Speaker 1>at the hands of violent white Americans, from the KKK

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<v Speaker 1>to the Tea Party to now Trumpism and before right,

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<v Speaker 1>faith quote unquote has been a large part of creating oppression,

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<v Speaker 1>creating and sustaining patriarchy, and upholding white supremacy. And so

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<v Speaker 1>if we understand what drives people to be connected to

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<v Speaker 1>faith in that way, then maybe we can figure out

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<v Speaker 1>how to counter message. Right. This is not about oh,

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<v Speaker 1>I don't want to hurt your feeling. It's that I

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<v Speaker 1>want to understand why you choose to be a part

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<v Speaker 1>of a religion that is based in suppression, What does

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<v Speaker 1>it offer to you? And so Kristin and I get

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<v Speaker 1>into a really great conversation on today's episode. I would

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<v Speaker 1>love to hear from all of you, so do send

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<v Speaker 1>out tweets, Do put in the comment section what comes

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<v Speaker 1>up for you as you listen to this episode. Coming

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<v Speaker 1>up next, my conversation with author Kristin Dumey, Folks, I

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<v Speaker 1>am very excited to welcome to Woke f Daily for

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<v Speaker 1>the very first time, author, historian, and just all around

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<v Speaker 1>just insightful where it's in on how we are weaponizing

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<v Speaker 1>religion in this country and around the world. Kristin Cobez Dumey,

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<v Speaker 1>who is the author of Jesus and John Wayne, How

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<v Speaker 1>White Evangelical corrupted a faith and fractured a nation. Kristen,

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<v Speaker 1>I don't think that anyone's book is more I know

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<v Speaker 1>that it came out in twenty twenty, but it's just

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<v Speaker 1>more on the mark with what is happening right now

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<v Speaker 1>in this country and what we are seeing happen around

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<v Speaker 1>the world. You know, I know that it's not new

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<v Speaker 1>right that religion is used as a tool for politics,

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<v Speaker 1>for the advancement of cruelty, for the justification of violence

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<v Speaker 1>in many ways, but I kind of want to open

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<v Speaker 1>up with asking you, you know, when you wrote your book,

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<v Speaker 1>did you think that you would be in this space,

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<v Speaker 1>in this global space that we find ourselves right now,

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<v Speaker 1>or do you see yourself as a soothsayer that you

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<v Speaker 1>know you're like you were reading the Tea Leaves, you know,

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<v Speaker 1>as I was writing Jesus and John Wayne, I did

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<v Speaker 1>have this feeling of urgency. I you know, I was

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<v Speaker 1>sitting in my home office and looking at the historical

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<v Speaker 1>documents and putting all these pieces together, and also just

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<v Speaker 1>watching what was unfolding two seventeen, two and eighteen, and

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<v Speaker 1>I was just thinking, over and over again, I can

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<v Speaker 1>make sense of this, right, I think I can explain this.

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<v Speaker 1>And so honestly, as I was writing, I did have

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<v Speaker 1>a sense that this book was explanatory and that it

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<v Speaker 1>could just describe how all of these pieces were kind

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<v Speaker 1>of coming together. That said, I could not foresee the future.

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<v Speaker 1>I could not foresee where we have found ourselves post

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<v Speaker 1>January sixth, post Stop the Stealer. We're not even posts.

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<v Speaker 1>We're in that moment, and we're in that moment globally.

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<v Speaker 1>And so I think it's fair to say I thought

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<v Speaker 1>it was an important book. I did not have a

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<v Speaker 1>clear sense for just how much it was going to

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<v Speaker 1>speak into the urgency of our global moment. You know,

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<v Speaker 1>let's let's unpack um the kind of the the connection

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<v Speaker 1>of white evangelical Christians with the far right. How does

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<v Speaker 1>how does this marriage of sorts come about? Kristen like

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<v Speaker 1>And again I say, this is not anything that is new.

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<v Speaker 1>I understood learning as a child about the clue Klux

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<v Speaker 1>Klan and their cross you know, on their white robes,

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<v Speaker 1>that Christianity and organized Christianity has its roots in white

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<v Speaker 1>supremist ideology, or it has been co opted i'll say,

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<v Speaker 1>by white supremists m rather to advance their ideology. And

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<v Speaker 1>so tell us about this, this this relationship and how

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<v Speaker 1>it has kind of grown and shifted, but it's still

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<v Speaker 1>very strong. Yeah. I think first it's important to draw

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<v Speaker 1>some distinctions, which is actually a really hard thing to

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<v Speaker 1>do because it's not even clear to some of us

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<v Speaker 1>very careful observers exactly where the lines can be drawn.

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<v Speaker 1>But we're talking kind of far right, and then we're

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<v Speaker 1>talking mainstream conservative white evangelicals, and you know, what kind

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<v Speaker 1>of overlap is there, And it is a really difficult

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<v Speaker 1>question to get to the bottom of. And really throughout

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<v Speaker 1>my book, I was kind of asking this, what is

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<v Speaker 1>mainstream and what is fringe? What is extremist here? And

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<v Speaker 1>are we in fact seeing a shift between fringe and

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<v Speaker 1>mainstream or maybe it was always that way and we

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<v Speaker 1>didn't fully understand it. So but it's important for me

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<v Speaker 1>to say that clearly because right now what I see

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<v Speaker 1>happening within some conservative white evangelical spaces is the weaponizing

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<v Speaker 1>even of this kind of conversation that they'll be very

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<v Speaker 1>quick to say, see the other side they are, they

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<v Speaker 1>are just tarring all of us as extremists, and so

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<v Speaker 1>of course we have to stick together, right, And so

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<v Speaker 1>that's a dynamic at play here. In fact, there are

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<v Speaker 1>many conservative white evangelicals who hold to family values politics

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<v Speaker 1>and still firmly support our democracy, right, And that's kind

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<v Speaker 1>of a distinction that I think is important to draw.

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<v Speaker 1>And then there are some who are very clear that

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<v Speaker 1>democracy is less important than carrying out God's law and

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<v Speaker 1>are supremely confident that they have within themselves the power

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<v Speaker 1>to interpret what God's law is and to impose that

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<v Speaker 1>on America, because they believe that God has a special

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<v Speaker 1>role for America, America as a Christian nation, and that

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<v Speaker 1>they personally have a job to sustain that. Now, how

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<v Speaker 1>they interpret Christianity and how they imagine this Christian nation,

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<v Speaker 1>that's where we can talk about things like race and

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<v Speaker 1>gender and power. But there are many Christians that will

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<v Speaker 1>hold to similar values and be okay with democracy, even

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<v Speaker 1>be supportive of democracy. And then there are some who

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<v Speaker 1>are ready to just throw that aside. And it's often

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<v Speaker 1>hard to perceive within conservative evangelical spaces where people are

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<v Speaker 1>drawing that line. And even now I'm watching in day

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<v Speaker 1>to day conversations and the people who will step out

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<v Speaker 1>and say, yes, you know, we want to promote conservative

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<v Speaker 1>gender roles, or yes, we want to organize against abortion

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<v Speaker 1>and we want to see that become the law of

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<v Speaker 1>the land. There are some who say, and we're doing

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<v Speaker 1>that through democratic processes, And there are others who are

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<v Speaker 1>who are very comfortable saying the ends will justify the means.

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<v Speaker 1>I mean, I guess what is wild for me, Kristen,

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<v Speaker 1>is that I don't see the distinctions. And the reason

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<v Speaker 1>I say that is because you have voices like Marjorie

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<v Speaker 1>Tailor Green, for instance, who has become the face of

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<v Speaker 1>the New Republican Party, who has been in interviews talking

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<v Speaker 1>about America as a Christian as a white Christian nation.

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<v Speaker 1>You have you know, actors who have been on the

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<v Speaker 1>political stage for quite some time, you know, like a

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<v Speaker 1>Mitch McConnell, who again they want to force there. They

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<v Speaker 1>look for every excuse to have religious quote unquote exemptions

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<v Speaker 1>in what would normally be just the advancement of equity

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<v Speaker 1>for people who were left out of the constitution and

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<v Speaker 1>the creation of this country. And so when you look

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<v Speaker 1>at and you and you think about these religious exemptions,

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<v Speaker 1>have they allowed us to get to this place where

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<v Speaker 1>religion has continued to be reapanized and those on the

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<v Speaker 1>left have continued to tiptoe around what they have given

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<v Speaker 1>space and rise too. Yeah, I think if we look

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<v Speaker 1>at conversations around religious liberty, for example, can see how

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<v Speaker 1>some of the conservative conservative organizations that have been the

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<v Speaker 1>strongest proponents of religious liberty often you know, are far

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<v Speaker 1>more invested in protecting the religious liberty of conservative Christians

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<v Speaker 1>and not Also, there's going to be a smaller number

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<v Speaker 1>who are working across different faith traditions and in deciding

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<v Speaker 1>that note to protect this constitutional right, we need to

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<v Speaker 1>protect it for all. But at the core of Christian

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<v Speaker 1>nationalism is the idea of privileging Christianity and a certain

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<v Speaker 1>type of Christianity. And so then it makes perfect sense

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<v Speaker 1>if for them, you know, the whole country in their

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<v Speaker 1>mind has been established on Christian principles, divinely established, and

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<v Speaker 1>so to be blessed by God, you need to align

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<v Speaker 1>your laws with God's will, and if you don't, your

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<v Speaker 1>country is going to be cursed. Our country is going

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<v Speaker 1>to be cursed. Right, and so there's this logic that

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<v Speaker 1>to actually and then you'll get teachings of you know,

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<v Speaker 1>the Constitution was divinely inspired, and that's somewhat of a fringe,

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<v Speaker 1>but not as far fringe as you might think that

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<v Speaker 1>kind of rhetoric. And so certainly the interpretation of some

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<v Speaker 1>of these constitutional rights absolutely privilege their own kind right.

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<v Speaker 1>And this is a very kind of us versus them,

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<v Speaker 1>real Americans versus the rest, and if you are not

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<v Speaker 1>with us, you are against us kind of rhetoric which

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<v Speaker 1>at its core is anti democratic. I mean, how did

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<v Speaker 1>they move their God from being a benevolent I'm bringing

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<v Speaker 1>in and taking in the poor. I am about creating

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<v Speaker 1>community and love and acceptance in all of these things,

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<v Speaker 1>and turn their God into this gun toting like caricature

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<v Speaker 1>of Christianity. How is that? How have people taken hold

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<v Speaker 1>to that? So, I mean, it really is about power,

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<v Speaker 1>and there's a lot that can be justified in the

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<v Speaker 1>name of really seizing power and grasping power and so

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<v Speaker 1>that you have the power to shape your realities, that

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<v Speaker 1>you have the power to control your world. And you

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<v Speaker 1>just see that as a theme over and over again

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<v Speaker 1>in recent history of just this grasping for power but

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<v Speaker 1>covering it in language of righteousness, of you know, we're

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<v Speaker 1>doing this for the good of all of you. Right,

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<v Speaker 1>trust us, and again God will bless us if you

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<v Speaker 1>follow these laws. But that God is not just a

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<v Speaker 1>benevolent deity. There is an understanding that this is also

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<v Speaker 1>a God of judgment, of wrath, and that you will

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<v Speaker 1>come under the punishment if you are disobedient, and that

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<v Speaker 1>we as a country have this divine calling and if

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<v Speaker 1>we as a country are disobedient, then we also will

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<v Speaker 1>suffer this punishment. And so but you do see a

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<v Speaker 1>lot of kind of picking and choosing when you look

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<v Speaker 1>at the Christian scriptures. You're right, there are a lot

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<v Speaker 1>of passages that are about love. God is love and

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<v Speaker 1>it's about the heart of the Christian Gospel traditionally has

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<v Speaker 1>been understood as you know, Jesus Christ divesting himself of power,

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<v Speaker 1>offering himself as a sacrifice for the redemption of all things.

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<v Speaker 1>Love your neighbor as yourself, Love your enemies, turn the

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<v Speaker 1>other cheek, put the sword away, right. My kingdom is

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<v Speaker 1>not of this earth kind of thing. That is not

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<v Speaker 1>what we're seeing here. And in many cases they are

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<v Speaker 1>very explicitly rejecting that, even mocking some of that language

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<v Speaker 1>that you know, my kingdom is not of this earth

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<v Speaker 1>like this. These are the words of Jesus Christ. But

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<v Speaker 1>I've seen in just recent days Christian nationalists who are

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<v Speaker 1>just ridiculing that language. That's the language of like softness.

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<v Speaker 1>You can't trust those, you know, fake Christians who are

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<v Speaker 1>who are who are talking about loving your enemies right now.

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<v Speaker 1>The idea is that this time is so desperate it

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<v Speaker 1>requires all at war, really a kind of spiritual war,

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<v Speaker 1>but also political, and so you have to be all in.

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<v Speaker 1>It's this kind of warrior mentality. Now. The trick is,

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<v Speaker 1>if you look historically, leaders in within this movement could

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<v Speaker 1>always identify a dire threat right there. There's a long

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<v Speaker 1>history of conservative evangelicals situating themselves as embattled. You know,

0:15:50.000 --> 0:15:54.680
<v Speaker 1>anti communism was just core to their emerging political identity

0:15:55.160 --> 0:15:59.120
<v Speaker 1>in the mid century, and then opposition to the civil

0:15:59.240 --> 0:16:02.800
<v Speaker 1>rights movement, especially in the American South, opposition to feminism,

0:16:02.800 --> 0:16:06.920
<v Speaker 1>to the anti war movement, and the enemies of secular humanism,

0:16:06.960 --> 0:16:11.880
<v Speaker 1>and then later radical Islam or either. There's always a threat,

0:16:12.200 --> 0:16:16.120
<v Speaker 1>and once you identify that threat, then it's so easy

0:16:16.160 --> 0:16:19.720
<v Speaker 1>to fall into this ends justify the means mentality where

0:16:20.120 --> 0:16:22.160
<v Speaker 1>you don't need to just go to war but actually

0:16:22.240 --> 0:16:25.280
<v Speaker 1>preemptive war. You want to take them down before they

0:16:25.320 --> 0:16:30.360
<v Speaker 1>take you down. This is terrifying. And what's even more

0:16:30.400 --> 0:16:33.520
<v Speaker 1>and like I mean, I don't even like it's terrifying

0:16:33.560 --> 0:16:38.200
<v Speaker 1>in so many ways because I'm trying to understand, you know,

0:16:38.480 --> 0:16:42.160
<v Speaker 1>not in the not in the segments that we've seen.

0:16:42.560 --> 0:16:45.120
<v Speaker 1>You know, I want to understand the Trump voter. It's

0:16:45.160 --> 0:16:48.360
<v Speaker 1>not it's not from that vein. It's like I need

0:16:48.400 --> 0:16:52.160
<v Speaker 1>to we need to understand what these people are preparing

0:16:52.280 --> 0:16:56.920
<v Speaker 1>for and if what you just said is this place

0:16:56.960 --> 0:17:01.360
<v Speaker 1>of desperation that they are looking in America right now

0:17:01.480 --> 0:17:05.719
<v Speaker 1>as a religious battle field and a political battle field

0:17:06.119 --> 0:17:09.720
<v Speaker 1>and if they are willing literally and I mean literally,

0:17:09.800 --> 0:17:13.160
<v Speaker 1>to lock and load because they believe that they are

0:17:13.240 --> 0:17:18.040
<v Speaker 1>divinely anointed in doing so, in holding in holding, standing

0:17:18.080 --> 0:17:22.760
<v Speaker 1>their ground against the liberals that are coming to, you know,

0:17:23.119 --> 0:17:25.880
<v Speaker 1>turn this nation that they believe to be Christian into

0:17:25.960 --> 0:17:31.240
<v Speaker 1>this secular den of evil, then they will literally do anything,

0:17:31.280 --> 0:17:36.040
<v Speaker 1>in everything in order to keep that what they believe

0:17:36.119 --> 0:17:39.440
<v Speaker 1>to be this righteous order. How do you think that

0:17:39.440 --> 0:17:48.040
<v Speaker 1>that then the opposition deals with that reality. It's hard

0:17:48.080 --> 0:17:49.840
<v Speaker 1>because if you try to meet it had on and

0:17:49.960 --> 0:17:52.560
<v Speaker 1>call this out, you're just kind of proving their point that,

0:17:52.920 --> 0:17:55.800
<v Speaker 1>you know, everybody's against them and everybody's attacking them. And

0:17:56.200 --> 0:17:58.520
<v Speaker 1>some of the leaders within this movement are very skilled

0:17:58.720 --> 0:18:02.560
<v Speaker 1>at a spinning things in that way. We have some

0:18:02.600 --> 0:18:05.720
<v Speaker 1>statistics that show that I think it's around sixty percent

0:18:05.760 --> 0:18:09.280
<v Speaker 1>of evangelicals believe white evangelicals believe the election is stolen,

0:18:09.600 --> 0:18:12.760
<v Speaker 1>and around a quarter of white evangelicals believe that it

0:18:12.840 --> 0:18:17.240
<v Speaker 1>might be necessary to use violence right to restore this order.

0:18:17.359 --> 0:18:22.560
<v Speaker 1>And so that's not the majority, but it's really important

0:18:22.600 --> 0:18:26.600
<v Speaker 1>to look at again this connection between the more extreme

0:18:26.720 --> 0:18:30.440
<v Speaker 1>elements and the more mainstream, if you will, and what

0:18:30.480 --> 0:18:35.240
<v Speaker 1>we do see is a lot of sense of cultural displacement.

0:18:35.920 --> 0:18:38.840
<v Speaker 1>And some of this is real, right, We do have

0:18:38.960 --> 0:18:43.760
<v Speaker 1>real demographic change happening in this country, as Robbie Jones

0:18:43.800 --> 0:18:46.120
<v Speaker 1>has called it, the end of white Christian America, right,

0:18:46.160 --> 0:18:48.800
<v Speaker 1>that has been getting a lot of attention. We see

0:18:49.240 --> 0:18:53.840
<v Speaker 1>some declining attendance and declining loyalty among younger evangelicals, and

0:18:53.880 --> 0:18:56.119
<v Speaker 1>so this is causing some alarm. But then we have

0:18:56.160 --> 0:18:59.320
<v Speaker 1>these broader cultural changes, really going back to the Obama

0:18:59.359 --> 0:19:02.600
<v Speaker 1>presidents and the sea change on LGBTQ rights with the

0:19:02.680 --> 0:19:06.120
<v Speaker 1>Obergophile decision, And at that point you kind of see

0:19:06.160 --> 0:19:09.920
<v Speaker 1>things shifting. The whole combination of and they've been using

0:19:09.960 --> 0:19:12.600
<v Speaker 1>rhetoric of embattlement for a very long time and using

0:19:12.600 --> 0:19:14.920
<v Speaker 1>it effectively, but it was taking hold in a new

0:19:14.960 --> 0:19:19.000
<v Speaker 1>way against the backdrop of these demographic changes, and with

0:19:19.040 --> 0:19:21.639
<v Speaker 1>the realization all of a sudden that not only were

0:19:21.680 --> 0:19:24.600
<v Speaker 1>they not going to be in the majority, but they

0:19:24.720 --> 0:19:30.040
<v Speaker 1>also might not have the religious liberty that they thought

0:19:30.160 --> 0:19:32.760
<v Speaker 1>they needed to live faithful lives. Now, for them to

0:19:32.800 --> 0:19:36.080
<v Speaker 1>live faithful lives isn't just a private devotional matter, it's

0:19:36.119 --> 0:19:39.760
<v Speaker 1>also a kind of culture shaping, shaping the rest of

0:19:39.880 --> 0:19:43.000
<v Speaker 1>society and shaping the nation's laws. But all of these

0:19:43.000 --> 0:19:46.840
<v Speaker 1>things really kind of came together to intensify things in

0:19:46.880 --> 0:19:52.440
<v Speaker 1>the two thousands and to really position many, even seemingly

0:19:52.520 --> 0:19:56.600
<v Speaker 1>moderate people to say, yeah, things have changed, we might

0:19:56.720 --> 0:19:58.800
<v Speaker 1>need to try some new tactics. And of course this

0:19:58.840 --> 0:20:01.560
<v Speaker 1>is what they were being told over and over again

0:20:01.640 --> 0:20:06.639
<v Speaker 1>by right wing radio, religious or otherwise by Fox News,

0:20:06.720 --> 0:20:09.480
<v Speaker 1>and so this has just been a narrative that they

0:20:09.520 --> 0:20:12.199
<v Speaker 1>have been absorbing now for a very long time. And

0:20:12.240 --> 0:20:15.720
<v Speaker 1>we're seeing the fruits of that, that real desperation and

0:20:15.920 --> 0:20:20.000
<v Speaker 1>since even among some of the more moderates of yeah,

0:20:20.000 --> 0:20:22.720
<v Speaker 1>maybe we are, maybe we are under some kind of

0:20:22.720 --> 0:20:25.760
<v Speaker 1>threat our values, right, and we need to stand up

0:20:26.160 --> 0:20:31.359
<v Speaker 1>for our values before it's too late. Get a behind

0:20:31.400 --> 0:20:34.000
<v Speaker 1>the scenes look at Comedy Central's The Daily Show on

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0:22:02.560 --> 0:22:07.320
<v Speaker 1>Tell me how this line of thinking is different than

0:22:07.760 --> 0:22:11.160
<v Speaker 1>what the Islamic Republic is doing in Iran and has

0:22:11.200 --> 0:22:14.200
<v Speaker 1>done over the last forty years. Tell me how there

0:22:14.359 --> 0:22:20.720
<v Speaker 1>is not this very like obvious correlation, except for a

0:22:20.840 --> 0:22:26.720
<v Speaker 1>different interpretation, a different a different manuscript for the religion.

0:22:27.440 --> 0:22:32.479
<v Speaker 1>Because this isn't. Yes, America was founded by or I

0:22:32.480 --> 0:22:34.480
<v Speaker 1>don't even know. I don't even know how to how

0:22:34.480 --> 0:22:37.560
<v Speaker 1>to frame it anymore. Yes, religious zealots came here because

0:22:37.560 --> 0:22:39.760
<v Speaker 1>they no longer wanted to pay taxes to the king,

0:22:39.960 --> 0:22:43.320
<v Speaker 1>and then they destroy an indigenous population and you know,

0:22:43.359 --> 0:22:45.840
<v Speaker 1>build a country off of the backs and labor of

0:22:45.880 --> 0:22:50.040
<v Speaker 1>indigenous people and black enslaved people. At that same time,

0:22:50.760 --> 0:22:54.479
<v Speaker 1>it was supposed to be a secular nation, right like

0:22:54.600 --> 0:22:59.280
<v Speaker 1>where this melting pot that allows other religions to come here,

0:22:59.400 --> 0:23:03.280
<v Speaker 1>other people to be able to exist inside of their

0:23:03.320 --> 0:23:08.200
<v Speaker 1>faith with how without having to subscribe to one religion

0:23:08.280 --> 0:23:10.880
<v Speaker 1>or the other. Well, now they've said, no, no, no,

0:23:11.200 --> 0:23:14.760
<v Speaker 1>we want prayer back in school. We want God. We

0:23:14.800 --> 0:23:17.359
<v Speaker 1>want the rules that are followed to not be the

0:23:17.440 --> 0:23:20.080
<v Speaker 1>rules that are created by man, but that which we

0:23:20.160 --> 0:23:23.560
<v Speaker 1>follow that God has has intended for us to follow.

0:23:23.920 --> 0:23:26.400
<v Speaker 1>How is that different than what we are seeing right now?

0:23:26.440 --> 0:23:30.280
<v Speaker 1>And frankly, should that should we be looking out at

0:23:30.320 --> 0:23:34.200
<v Speaker 1>these countries that we are seeing that we've always looked

0:23:34.240 --> 0:23:37.240
<v Speaker 1>down on, that are making these hard pivots. You look

0:23:37.240 --> 0:23:40.600
<v Speaker 1>at Iran, what happened over the last forty years. You

0:23:40.640 --> 0:23:43.399
<v Speaker 1>look at what just happened recently with the election in

0:23:43.440 --> 0:23:47.919
<v Speaker 1>Italy and they the rise of Christio fascism there. You

0:23:48.040 --> 0:23:51.760
<v Speaker 1>look at what is happening and has happened in Hungary, like,

0:23:52.880 --> 0:23:58.920
<v Speaker 1>is this not an alarm Kristin for the rest of us? Yeah,

0:23:58.960 --> 0:24:02.640
<v Speaker 1>So I'm I'm I'm an Americanist by trading. I don't

0:24:02.720 --> 0:24:06.119
<v Speaker 1>do comparative work. So my observations here are going to be,

0:24:06.240 --> 0:24:08.160
<v Speaker 1>you know, that of a lave person really, and they're

0:24:08.200 --> 0:24:12.280
<v Speaker 1>trying to keep up with what's happening. But uh, you know,

0:24:12.640 --> 0:24:16.119
<v Speaker 1>there there is a sense of what this is is

0:24:16.320 --> 0:24:20.240
<v Speaker 1>a battle over identity and that people are finding identity

0:24:20.480 --> 0:24:24.439
<v Speaker 1>in certain communities and certain value systems. And there's a

0:24:24.560 --> 0:24:28.240
<v Speaker 1>lot in flux right now. I mean, we're living through

0:24:28.280 --> 0:24:33.119
<v Speaker 1>a global pandemic and uh, you know, we're coming out

0:24:33.119 --> 0:24:38.000
<v Speaker 1>of in the two thousands of economic downturn, downturn? Have

0:24:38.080 --> 0:24:40.840
<v Speaker 1>we really come out of it? That seems very precarious.

0:24:41.280 --> 0:24:44.480
<v Speaker 1>We're in what may be the end of neoliberalism, not

0:24:44.520 --> 0:24:47.080
<v Speaker 1>that neoliberalism was all that great, right there, there are

0:24:47.119 --> 0:24:51.399
<v Speaker 1>a lot of really big issues happening right now that

0:24:51.400 --> 0:24:56.440
<v Speaker 1>that have a powerful kind of destabilizing effect, and people

0:24:56.480 --> 0:25:00.560
<v Speaker 1>are looking for meaning and they're looking for something solid

0:25:01.080 --> 0:25:04.320
<v Speaker 1>and right now, we do have a very powerful movement

0:25:04.600 --> 0:25:09.719
<v Speaker 1>through media, through religious networks that that's offering certain people,

0:25:10.040 --> 0:25:13.639
<v Speaker 1>certain people a strong sense of identity, a sense of

0:25:13.720 --> 0:25:16.520
<v Speaker 1>who they are, and a sense of their own righteousness.

0:25:17.080 --> 0:25:21.280
<v Speaker 1>Right That's that it's really um. It's it's meeting a

0:25:21.320 --> 0:25:25.439
<v Speaker 1>lot of needs, I think, And so that is um

0:25:26.040 --> 0:25:27.760
<v Speaker 1>is what we're seeing in this country, and I think

0:25:27.800 --> 0:25:31.040
<v Speaker 1>that you can see other examples of that in other

0:25:31.119 --> 0:25:35.080
<v Speaker 1>countries as well. Now the form that this is taking

0:25:35.200 --> 0:25:38.200
<v Speaker 1>in many Western countries, we're seeing a rise of global

0:25:38.480 --> 0:25:42.000
<v Speaker 1>um right wing populism, and there is a kind of

0:25:42.040 --> 0:25:47.200
<v Speaker 1>common playbook here. It is elevating quote unquote traditional values,

0:25:47.240 --> 0:25:52.359
<v Speaker 1>you know, traditional gender roles, patriarchy, and patriarchy is is seen.

0:25:52.400 --> 0:25:55.359
<v Speaker 1>It's not just male leadership, but really kind of a

0:25:55.440 --> 0:25:59.760
<v Speaker 1>dominating male leadership. In many cases, it's very muscular um

0:26:00.119 --> 0:26:05.679
<v Speaker 1>masculinity that is necessary to defend faith, family, and nation

0:26:05.760 --> 0:26:08.760
<v Speaker 1>against all of these threats. And then women have to

0:26:08.880 --> 0:26:12.880
<v Speaker 1>kind of pop up that masculinity, that masculine strength through

0:26:12.880 --> 0:26:18.239
<v Speaker 1>their own subservience and by being mothers to many children. Right,

0:26:18.280 --> 0:26:21.040
<v Speaker 1>this is kind of this ideal family system that's seen

0:26:21.119 --> 0:26:24.959
<v Speaker 1>as the foundation of the social order. And there's a

0:26:25.040 --> 0:26:28.560
<v Speaker 1>long history of that. Now, everybody who holds to those

0:26:29.080 --> 0:26:32.280
<v Speaker 1>or at least two kind of traditional family values is

0:26:32.320 --> 0:26:35.119
<v Speaker 1>not a fascist by any stretch. But what you see

0:26:35.240 --> 0:26:39.040
<v Speaker 1>right now as I'm watching, not really what's happening in Italy,

0:26:39.080 --> 0:26:40.800
<v Speaker 1>so I'm not an expert there, but I am watching

0:26:40.880 --> 0:26:47.040
<v Speaker 1>very closely today in American Christian spaces, how are they

0:26:47.119 --> 0:26:51.240
<v Speaker 1>responding to this news. And what I'm seeing is a

0:26:51.280 --> 0:26:54.520
<v Speaker 1>whole lot of celebration, have a lot of excitement, and

0:26:54.560 --> 0:26:57.159
<v Speaker 1>a whole lot of taking this clip where she's talking

0:26:57.200 --> 0:27:00.359
<v Speaker 1>about traditional family and traditional gender and you know, this

0:27:00.400 --> 0:27:02.719
<v Speaker 1>is who I am as a woman, and and they

0:27:02.720 --> 0:27:06.720
<v Speaker 1>are saying, you know, amen to this. Finally somebody is

0:27:06.760 --> 0:27:10.360
<v Speaker 1>saying these things. And then they're saying, oh, and look

0:27:10.400 --> 0:27:14.200
<v Speaker 1>at all of the media calling them, calling her a

0:27:14.560 --> 0:27:19.360
<v Speaker 1>far right or fascists, right, and saying this is these

0:27:19.400 --> 0:27:23.480
<v Speaker 1>are just common human values. These are just you know, virtues,

0:27:23.840 --> 0:27:26.200
<v Speaker 1>and they are out to get all of us who

0:27:26.240 --> 0:27:28.680
<v Speaker 1>hold these right. And so they're really kind of whitewashing

0:27:28.880 --> 0:27:32.520
<v Speaker 1>the fact that this this is uh, you know what

0:27:32.800 --> 0:27:37.280
<v Speaker 1>post fascist, some stage of fascism, pre fascists, you know,

0:27:37.320 --> 0:27:39.600
<v Speaker 1>different kind of terminology here of what we're looking at,

0:27:39.640 --> 0:27:43.080
<v Speaker 1>but certainly there is a strong connection to historical tradition

0:27:43.119 --> 0:27:46.600
<v Speaker 1>of fascism that she represents. All of that is just

0:27:46.640 --> 0:27:49.960
<v Speaker 1>being kind of pooh pooed, and instead they're celebrating these

0:27:50.000 --> 0:27:52.240
<v Speaker 1>are our values too. And I actually see that as

0:27:52.400 --> 0:27:57.639
<v Speaker 1>very dangerous, very dangerous, because these are influential figures in

0:27:57.760 --> 0:28:01.760
<v Speaker 1>Christian spaces who are putting themselves out. They are saying

0:28:02.240 --> 0:28:07.159
<v Speaker 1>this is good, this is right, and anybody who says otherwise, right,

0:28:07.560 --> 0:28:11.320
<v Speaker 1>don't trust them. I mean, I just I don't know

0:28:12.800 --> 0:28:16.679
<v Speaker 1>what does the disruption of this narrative look like. Because

0:28:16.720 --> 0:28:20.679
<v Speaker 1>to me, all I see, Kristen is that this is

0:28:20.720 --> 0:28:25.600
<v Speaker 1>our future. I don't see. I don't see America, which

0:28:25.720 --> 0:28:28.040
<v Speaker 1>is for the first time in our history in twenty

0:28:28.119 --> 0:28:32.760
<v Speaker 1>twenty one, been labeled as a backsliding democracy. I don't

0:28:32.880 --> 0:28:40.960
<v Speaker 1>see America not continuing to collapse under the pressure and

0:28:41.000 --> 0:28:47.959
<v Speaker 1>the rhetoric and the media exacerbation of Christope white nationalism

0:28:48.000 --> 0:28:52.240
<v Speaker 1>in this country. And so I like, what does if

0:28:52.280 --> 0:28:57.840
<v Speaker 1>anything to you, what does disruption look like. It's hard

0:28:57.880 --> 0:29:02.880
<v Speaker 1>to envision successful disruption at this point. What some disruption

0:29:02.960 --> 0:29:06.280
<v Speaker 1>has looked like is people inside these communities saying no. So,

0:29:06.560 --> 0:29:12.280
<v Speaker 1>you know, this is dangerous, calling people out inside their traditions. Unfortunately,

0:29:12.320 --> 0:29:14.760
<v Speaker 1>what happens more often than not is those voices of

0:29:14.840 --> 0:29:17.479
<v Speaker 1>resistance are the ones who end up losing their jobs.

0:29:17.720 --> 0:29:19.760
<v Speaker 1>They're the ones who are no longer in power. They're

0:29:19.760 --> 0:29:22.280
<v Speaker 1>the ones who are voted out of office. Right, And

0:29:22.320 --> 0:29:24.800
<v Speaker 1>so we see that happening and then adding to the

0:29:24.880 --> 0:29:30.800
<v Speaker 1>difficulty as a scholar who is diagnosing this condition, right,

0:29:30.840 --> 0:29:34.000
<v Speaker 1>I'm kind of caught up in a predicament because the

0:29:34.080 --> 0:29:38.680
<v Speaker 1>clearer I can describe what is actually happening and articulate

0:29:38.720 --> 0:29:42.480
<v Speaker 1>the dangers, the anti democratic impulses that I see here

0:29:44.160 --> 0:29:48.280
<v Speaker 1>just building over time. The clearer I articulate that, the

0:29:48.400 --> 0:29:50.800
<v Speaker 1>more it kind of plays into the hands of those

0:29:50.840 --> 0:29:53.920
<v Speaker 1>who are trying to convince those moderates. There's there are

0:29:53.920 --> 0:29:56.800
<v Speaker 1>some moderates that are up for grabs here, right, are

0:29:56.840 --> 0:30:01.000
<v Speaker 1>they going to if push comes to shove, which side

0:30:01.000 --> 0:30:06.280
<v Speaker 1>are they going to choose? Right? And the tactics that

0:30:06.520 --> 0:30:08.680
<v Speaker 1>you know, to just call out what this is what

0:30:08.720 --> 0:30:11.080
<v Speaker 1>we're seeing. That's my job as a scholar, right that

0:30:11.160 --> 0:30:13.160
<v Speaker 1>takes it. You have to be direct, and you just

0:30:13.200 --> 0:30:16.680
<v Speaker 1>have to be you have to be blunt. Those may not,

0:30:16.760 --> 0:30:20.040
<v Speaker 1>in fact be the best tactics to win people over

0:30:20.520 --> 0:30:22.640
<v Speaker 1>right there. You need to come alongside. You may need

0:30:22.680 --> 0:30:25.320
<v Speaker 1>to make people not feel demonized. You need to make

0:30:25.360 --> 0:30:30.600
<v Speaker 1>people feel affirmed in their identity and not necessarily called

0:30:30.600 --> 0:30:33.800
<v Speaker 1>out for being racists or bigots, or being aligned with

0:30:34.000 --> 0:30:36.800
<v Speaker 1>racists and bigots, right, and so it's a kind of

0:30:36.840 --> 0:30:39.240
<v Speaker 1>delicate process, and I think that there's a lot of

0:30:39.280 --> 0:30:42.280
<v Speaker 1>people paying a lot of attention to calling this out,

0:30:43.120 --> 0:30:47.280
<v Speaker 1>and I think we would probably benefit from bringing some

0:30:47.360 --> 0:30:53.240
<v Speaker 1>more social psychologists into our conversations, particularly those in with

0:30:53.320 --> 0:30:59.760
<v Speaker 1>political influence or in media and messaging those for whom fighting,

0:31:00.000 --> 0:31:06.520
<v Speaker 1>you know, this anti democratic rise of Christian nationalism. Those

0:31:06.640 --> 0:31:10.760
<v Speaker 1>folks should be very smart about which strategies they pursue.

0:31:11.040 --> 0:31:13.680
<v Speaker 1>And those may not be the same people as those

0:31:13.720 --> 0:31:16.480
<v Speaker 1>of us who are diagnosing this situation and just kind

0:31:16.520 --> 0:31:19.120
<v Speaker 1>of providing the evidence, but those who are actually trying

0:31:19.120 --> 0:31:23.040
<v Speaker 1>to address this in their communities and in the media

0:31:23.120 --> 0:31:26.720
<v Speaker 1>and in the nation at large, I think that they

0:31:26.760 --> 0:31:30.760
<v Speaker 1>need to be much more sensitive to how to combat

0:31:30.840 --> 0:31:35.360
<v Speaker 1>this resentment that is so easily stoked in field and

0:31:35.440 --> 0:31:42.560
<v Speaker 1>so easily turned against fellow citizens. Yeah, I just you know,

0:31:43.200 --> 0:31:48.240
<v Speaker 1>I'm definitely no one's social psychologist because my work is

0:31:48.240 --> 0:31:53.000
<v Speaker 1>about calling out fascism to try and wake those people

0:31:53.160 --> 0:31:59.360
<v Speaker 1>up who are not acknowledging what's happening. So it's not

0:31:59.440 --> 0:32:02.920
<v Speaker 1>for those that are embracing you know this, or trying

0:32:02.960 --> 0:32:06.280
<v Speaker 1>to call moderates back in. It's really trying to wake

0:32:06.360 --> 0:32:08.560
<v Speaker 1>up the people that are asleep at the wheel and

0:32:08.680 --> 0:32:11.520
<v Speaker 1>think that what they are witnessing abroad or what they

0:32:11.520 --> 0:32:13.680
<v Speaker 1>have heard about or read about in their history books

0:32:13.800 --> 0:32:16.680
<v Speaker 1>is something that can't possibly ever happen here. And what

0:32:16.680 --> 0:32:19.520
<v Speaker 1>we're saying is that it is happening here. We are,

0:32:19.520 --> 0:32:23.120
<v Speaker 1>you know, we're we're two elections away from you know,

0:32:23.200 --> 0:32:26.120
<v Speaker 1>the loss of everything that we've ever come to understand

0:32:26.560 --> 0:32:31.600
<v Speaker 1>about about democracy. Um, you know, and and yes, we

0:32:31.840 --> 0:32:36.680
<v Speaker 1>have all of these acknowledgements around and God we trust

0:32:36.760 --> 0:32:39.480
<v Speaker 1>and bless our troops and all of these things that

0:32:39.760 --> 0:32:43.760
<v Speaker 1>have always been a part of American rhetoric. But at

0:32:43.760 --> 0:32:48.000
<v Speaker 1>the same time, you have been the beauty of America

0:32:48.080 --> 0:32:50.360
<v Speaker 1>has always been about the freedom of other people to

0:32:50.480 --> 0:32:53.400
<v Speaker 1>worship or not worship if that is their choice, and

0:32:53.440 --> 0:32:55.840
<v Speaker 1>if we are in moving to a place where this

0:32:55.960 --> 0:32:59.680
<v Speaker 1>is going to be mandatory and the subservient you know

0:33:00.280 --> 0:33:03.680
<v Speaker 1>of women, people of color, you know, queer people, is

0:33:03.760 --> 0:33:07.760
<v Speaker 1>going to be what is necessary in order to sustain

0:33:08.000 --> 0:33:10.920
<v Speaker 1>in this country. I just don't see how violence doesn't

0:33:10.960 --> 0:33:15.720
<v Speaker 1>become the only answer, one way or another. And I think,

0:33:15.720 --> 0:33:22.400
<v Speaker 1>to me, that is what becomes really terrifying. I'm just

0:33:22.480 --> 0:33:26.959
<v Speaker 1>not sure where we go. Yeah. Now, I you know,

0:33:27.000 --> 0:33:30.640
<v Speaker 1>as a historian, my outside field of back way back

0:33:30.680 --> 0:33:33.400
<v Speaker 1>when I was in graduate school was in twentieth century Germany,

0:33:34.160 --> 0:33:36.920
<v Speaker 1>with a focus on the Holocaust and the German Christian movement.

0:33:37.160 --> 0:33:40.080
<v Speaker 1>And so I confess that for a long time I've

0:33:40.160 --> 0:33:45.280
<v Speaker 1>kind of had my eye on some of those those questions.

0:33:45.360 --> 0:33:48.760
<v Speaker 1>And it was not lost on me that some of

0:33:48.800 --> 0:33:52.160
<v Speaker 1>the rhetoric that I was reading this goes back. I

0:33:52.160 --> 0:33:55.040
<v Speaker 1>started this research almost twenty years ago, so I've been

0:33:55.040 --> 0:33:57.080
<v Speaker 1>following this for a long time, and some of the

0:33:57.160 --> 0:34:02.040
<v Speaker 1>rhetoric I was reading in these conservative evangelic popular books

0:34:02.080 --> 0:34:06.440
<v Speaker 1>and you know, Christian radio and so on, was not

0:34:06.640 --> 0:34:11.520
<v Speaker 1>dissimilar from the rhetoric that I was familiar with in

0:34:11.719 --> 0:34:16.520
<v Speaker 1>the German Christian movement, right the Nazi Christian movement, of

0:34:16.800 --> 0:34:21.919
<v Speaker 1>this kind of traditional masculinity, traditional femininity as just being

0:34:22.000 --> 0:34:25.319
<v Speaker 1>absolutely central to the strength of the nation. It needs

0:34:25.320 --> 0:34:28.520
<v Speaker 1>to be defended against enemies, and we know who those were,

0:34:28.560 --> 0:34:32.520
<v Speaker 1>and and so I've been attuned to this for a

0:34:32.560 --> 0:34:36.040
<v Speaker 1>long time. But I think but it was, honestly, it

0:34:36.080 --> 0:34:39.319
<v Speaker 1>was hard to speak to that without just you know,

0:34:39.360 --> 0:34:41.399
<v Speaker 1>getting a lot of eye rolls or being called an

0:34:41.400 --> 0:34:45.040
<v Speaker 1>extremist myself. That has changed now we are now in

0:34:45.080 --> 0:34:47.400
<v Speaker 1>a place where we can talk about some of these things.

0:34:47.480 --> 0:34:52.800
<v Speaker 1>I remember back in November of twenty sixteen, I was

0:34:52.920 --> 0:34:55.520
<v Speaker 1>chair of the History department at the time, and I

0:34:55.640 --> 0:34:57.640
<v Speaker 1>actually told my colleagues, you know, we need to offer

0:34:57.760 --> 0:35:00.799
<v Speaker 1>a class on the history of fascism. And it looked

0:35:00.800 --> 0:35:03.319
<v Speaker 1>at me like I was joking, and I said, you know,

0:35:03.719 --> 0:35:06.920
<v Speaker 1>I'm not saying that we are now in a fascist America,

0:35:07.040 --> 0:35:09.960
<v Speaker 1>but I can see that we are going to have

0:35:10.120 --> 0:35:13.840
<v Speaker 1>to train people to have this conversation, because this is

0:35:13.880 --> 0:35:15.920
<v Speaker 1>going to be the conversation we're going to be having.

0:35:16.239 --> 0:35:18.759
<v Speaker 1>And so we have to understand our history, we have

0:35:18.800 --> 0:35:22.120
<v Speaker 1>to understand our language, we have to understand our categories

0:35:22.480 --> 0:35:27.719
<v Speaker 1>so that we can be responsible citizens. In a democracy,

0:35:27.800 --> 0:35:30.560
<v Speaker 1>we have to be able to have those conversations. And

0:35:30.680 --> 0:35:32.760
<v Speaker 1>the fact is, for a very long time we haven't

0:35:32.760 --> 0:35:34.919
<v Speaker 1>really been able to have these conversations. And there are

0:35:34.960 --> 0:35:38.440
<v Speaker 1>a number of people, powerful people who are very invested

0:35:38.480 --> 0:35:40.920
<v Speaker 1>on the other side to make it impossible to have

0:35:41.040 --> 0:35:43.880
<v Speaker 1>these conversations. You know how that goes, right? You know,

0:35:43.960 --> 0:35:46.479
<v Speaker 1>for all the talk of cancel culture on the right,

0:35:47.600 --> 0:35:50.600
<v Speaker 1>you know, the attacks come fast and furious if you're

0:35:50.600 --> 0:35:53.280
<v Speaker 1>trying to surface some of these issues and the way

0:35:53.400 --> 0:35:58.279
<v Speaker 1>that words can get twisted and just misrepresented, and in

0:35:58.360 --> 0:36:03.319
<v Speaker 1>a democracy is so absolutely critical that we can have

0:36:03.480 --> 0:36:07.200
<v Speaker 1>honest conversations because we will not all agree, right we

0:36:07.239 --> 0:36:10.080
<v Speaker 1>are all We're going to have differences, in deep seated

0:36:10.120 --> 0:36:15.360
<v Speaker 1>and perhaps even reconcilable differences among ourselves. But somehow in

0:36:15.760 --> 0:36:19.600
<v Speaker 1>this society we have to find a way to use

0:36:19.680 --> 0:36:23.680
<v Speaker 1>our words and our ideas to convince each other. And

0:36:23.760 --> 0:36:26.880
<v Speaker 1>once we lose that ability or feel like we've lost

0:36:26.920 --> 0:36:31.280
<v Speaker 1>that ability, and the democratic norms and institutions have eroded

0:36:31.320 --> 0:36:33.480
<v Speaker 1>to the point that we feel like our words are

0:36:33.520 --> 0:36:36.640
<v Speaker 1>no longer effective, that's when it brings us to a

0:36:36.719 --> 0:36:43.160
<v Speaker 1>place of potential violence, and honestly, as a historian, I'm

0:36:43.280 --> 0:36:46.960
<v Speaker 1>still shocked that we are finding ourselves here, that even

0:36:47.040 --> 0:36:50.080
<v Speaker 1>you and I are having this conversation right now, six

0:36:50.200 --> 0:36:56.040
<v Speaker 1>years ago, I could not have imagined this. Yeah, I

0:36:56.120 --> 0:37:01.319
<v Speaker 1>am and remain terrified of what the future of this

0:37:01.400 --> 0:37:04.440
<v Speaker 1>country and the world looks like. I think that we

0:37:04.480 --> 0:37:11.319
<v Speaker 1>are entering some extraordinarily dark times, and I don't think

0:37:11.360 --> 0:37:17.719
<v Speaker 1>that America or Americans are prepared for that reality. And

0:37:17.800 --> 0:37:21.520
<v Speaker 1>I think that, in all honesty, Kristen, that by the

0:37:21.600 --> 0:37:24.960
<v Speaker 1>time that everyone does wake up, I do think that

0:37:25.040 --> 0:37:28.479
<v Speaker 1>it will be too late that this new world order

0:37:28.920 --> 0:37:36.160
<v Speaker 1>will have found itself strengthened and legitimized. And you know,

0:37:37.160 --> 0:37:40.919
<v Speaker 1>the coming out of that is you know, we may

0:37:40.920 --> 0:37:43.759
<v Speaker 1>not actually see the coming out in our in our lifetime.

0:37:44.120 --> 0:37:48.040
<v Speaker 1>Is what I'm beginning to wrap my mind around. Um,

0:37:48.680 --> 0:37:54.200
<v Speaker 1>Kristen dumay, please please please do come back to woke

0:37:54.400 --> 0:37:56.319
<v Speaker 1>f I don't know if we'll ever have something good

0:37:56.320 --> 0:38:01.600
<v Speaker 1>to talk about. But nonetheless, hey, it's always very very dark,

0:38:01.680 --> 0:38:05.120
<v Speaker 1>and neither of us the other up. No, always God,

0:38:05.640 --> 0:38:09.439
<v Speaker 1>it's always bad. But I really do enjoy our conversation

0:38:09.480 --> 0:38:14.400
<v Speaker 1>it's like I believe me, folks. The book is Jesus

0:38:14.400 --> 0:38:18.719
<v Speaker 1>and John Wayne, how white evangelicals corrupted a faith and

0:38:18.920 --> 0:38:23.040
<v Speaker 1>fractured and nation. Do pick it up. And Kristen please

0:38:23.200 --> 0:38:26.560
<v Speaker 1>do come back to Woke f We appreciate, thank you,

0:38:26.800 --> 0:38:33.839
<v Speaker 1>thank you so much. That is it for me today,

0:38:33.920 --> 0:38:37.680
<v Speaker 1>dear friends on Woke f As always, Power to the

0:38:37.719 --> 0:38:40.960
<v Speaker 1>people and to all the people. Power, get woke and

0:38:41.040 --> 0:38:49.120
<v Speaker 1>stay woke as fuck. Get a behind the scenes look

0:38:49.160 --> 0:38:52.080
<v Speaker 1>at Comedy Central's The Daily Show on Beyond the Scenes,

0:38:52.120 --> 0:38:54.880
<v Speaker 1>an original podcast from the Daily Show with Trevor Noah.

0:38:54.920 --> 0:38:57.360
<v Speaker 1>Every week, host Roy Wood Junior goes deeper with the

0:38:57.400 --> 0:39:00.800
<v Speaker 1>notable guests and experts from the Emmy Award winning series. Together,

0:39:00.880 --> 0:39:03.960
<v Speaker 1>they use comedy to tackle current topics from gentrification to

0:39:04.040 --> 0:39:06.040
<v Speaker 1>gun laws and take a closer look at how and

0:39:06.160 --> 0:39:08.839
<v Speaker 1>why these topics matter. Listen to Beyond the Scenes from

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<v Speaker 1>every Tuesday.