WEBVTT - I'm so glad y'all asked this question

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<v Speaker 1>Hey, this is Jake from Wisconsin. You thought state farmed,

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<v Speaker 1>didn't you. I just want to start by saying I

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<v Speaker 1>love all your stuff and your music and YouTube and

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<v Speaker 1>your family. Thank you, buddy, it says, but I want

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<v Speaker 1>to know when things get rough, when it seems like

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<v Speaker 1>no one is there for you, or mainly the one

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<v Speaker 1>or mainly the one that you want to be there

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<v Speaker 1>for you doesn't seem to care, how do you push

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<v Speaker 1>through to find motivation to move on and be happy again?

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<v Speaker 1>How do you find happiness when it seems like there

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<v Speaker 1>is none left? I'm glad we pulled up this question

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<v Speaker 1>did change in much tired and long line of my

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<v Speaker 1>fool of hump and down going back, Rangy cove evage.

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<v Speaker 1>Yeah youation alright one of my favorite guests, Chad. People

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<v Speaker 1>were lucky that ask questions today. Chad is uh so grounded,

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<v Speaker 1>such a a good thinker, good listener, good at kind

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<v Speaker 1>of I hope my wife's listening. Yeah, getting all this?

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<v Speaker 1>Yeah yeah, you could kind of craft your way unbiasedly

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<v Speaker 1>through through these questions from from the listeners. And I

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<v Speaker 1>love that about you, and uh so I look forward

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<v Speaker 1>to every time you come to the EU Farm. So

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<v Speaker 1>if you guys want to uh, if you have any question.

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<v Speaker 1>Grangersmith Podcast at gmail dot com. That's the email email away.

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<v Speaker 1>The more and more I get your emails, the more

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<v Speaker 1>and more categories I get to divide them into. And

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<v Speaker 1>the categories are pretty broad. So I split these up

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<v Speaker 1>a little bit today and I'm gonna I'm gonna kind

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<v Speaker 1>of leave some of these to you. I'm gonna start

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<v Speaker 1>with I'm gonna start with a very light one. It's says, hey, Granger,

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<v Speaker 1>my name is Dakota. What my question is, what is

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<v Speaker 1>your favorite dog breed? Oh? Which is good, it's are

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<v Speaker 1>you a dog guy? I am okay, Yeah, I've got

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<v Speaker 1>a crazy story about a dog. So I grew up

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<v Speaker 1>with dogs and then got married and my wife did

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<v Speaker 1>not grow up with dogs. Her dad was really allergic

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<v Speaker 1>and so they could never have dogs. So then we

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<v Speaker 1>get married and I'm like, hey, what do you think

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<v Speaker 1>about a dog? And she's like, no, that's just one

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<v Speaker 1>other thing to take care of it. I'm like, okay, okay.

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<v Speaker 1>And then I go on a trip about a year ago,

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<v Speaker 1>a year in a couple months to Uganda and I'm

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<v Speaker 1>there doing some mission work and getting to go to

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<v Speaker 1>these remote villages, speaking to pastors, encouraging them, and I

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<v Speaker 1>finish up in one particular village in the mountains. One

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<v Speaker 1>of the pastors comes to me and says, Pastor, Chat,

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<v Speaker 1>I have a gift for you. Now. Our driver that

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<v Speaker 1>was driving us around these villages he said, Oh, it's

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<v Speaker 1>probably going to be like a chicken or a goat,

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<v Speaker 1>and we'll just we'll butcher it and have it for

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<v Speaker 1>lunch tomorrow. And I was like, oh, okay, okay, cool,

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<v Speaker 1>that'll be a new experience. And the pastor comes out

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<v Speaker 1>with this like six week old puppy. Wow, and we're

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<v Speaker 1>all just shocked by this, like what are we gonna

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<v Speaker 1>do with a dog? And so I call back home.

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<v Speaker 1>I'm on the video chat with my wife and kids,

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<v Speaker 1>and my wife being you know, she's thinking, yeah, you

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<v Speaker 1>can have the dog, because she's you know, in the

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<v Speaker 1>back of her head going there's no way you'll get

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<v Speaker 1>that back from Africa through customs and all that stuff like.

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<v Speaker 1>So she's like, yeah, I'll be yeah, I'll be the

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<v Speaker 1>supportive wife and I'll say, yeah, sure you can have

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<v Speaker 1>a dog. This is one shot you have to have

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<v Speaker 1>a dog. And sure enough it worked out. We got

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<v Speaker 1>the dog. Back. So now I have this dog. Wow,

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<v Speaker 1>I don't know the breed or anything, but he's he's

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<v Speaker 1>our African dog from Uganda. What does he look like?

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<v Speaker 1>What does he lean towards? He leans towards like a

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<v Speaker 1>German shepherd, but the hair is shorter. Okay, And I

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<v Speaker 1>think he's got some sort of hound because anytime he

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<v Speaker 1>sees a deer or a bird or something, he kind

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<v Speaker 1>of like he'll put the foot up and the tail

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<v Speaker 1>goes straight and he kind of points a little bit.

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<v Speaker 1>So I'm not hound, but pointer or bird dog or something.

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<v Speaker 1>So German shepherd, bird dogs, Okay, something that's cool. Yeah.

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<v Speaker 1>First of all, I want to go on this next

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<v Speaker 1>trip to Uganda with you. We are going in October,

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<v Speaker 1>so absolutely right, we're going. I'll get you there. I

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<v Speaker 1>grew up with labs, actual fact, in fact, yellow labs.

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<v Speaker 1>I had three yellow labs from two years old all

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<v Speaker 1>the way up to the third. One died in twenty sixteen.

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<v Speaker 1>So I've had a lot of labs, a lot of

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<v Speaker 1>life with labs, i should say, and they've always been great.

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<v Speaker 1>They are shedders, but they're great family dogs. I now

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<v Speaker 1>have three. I never thought i'd have three dogs. Especially

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<v Speaker 1>My wife, similar to yours, didn't grow up with dogs ever,

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<v Speaker 1>so the thought of her having three dogs was definitely

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<v Speaker 1>not not predicted. But we have a German short hair

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<v Speaker 1>two of them, we have a puppy and a six

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<v Speaker 1>year old, and then we have a Vishla. All three

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<v Speaker 1>or bird dogs. I've always heard that that mutts are

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<v Speaker 1>are just a great dog because first of all, they're

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<v Speaker 1>very healthy. They don't have the pure breed health problems

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<v Speaker 1>and so, Dakoda, it's hard to say. I do love

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<v Speaker 1>dogs just like Chad. I'm not as much of a

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<v Speaker 1>small dog guy. My dad used to say little dog,

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<v Speaker 1>little brain. That might offend some people, but but but

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<v Speaker 1>there's something about a bigger dog that wants to get

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<v Speaker 1>up in your lap and be part of the family.

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<v Speaker 1>And so so yeah, I think I'd lean just like Chad.

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<v Speaker 1>I think I'd lean to the bird dog esque type. Yeah,

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<v Speaker 1>dogs are Thanks for the question, Dakota. Dogs are They

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<v Speaker 1>just blow them my mind. How canines could be manipulated

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<v Speaker 1>through breeding like that. Everything started with a wolf at

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<v Speaker 1>some point, but you could have Chihuahuas and Great Danes

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<v Speaker 1>and bulldogs and poodles and they are all manipulated. Through breeding,

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<v Speaker 1>which is so bizarre. Yeah, so crazy. Take the shortest

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<v Speaker 1>nose dog and read it with the other shortest nose

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<v Speaker 1>dog and keep doing that. You're gonna have a bulldog.

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<v Speaker 1>I'm gonna let you pick some of these sweet based

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<v Speaker 1>on the subject. We have urgent relationship advice. We have

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<v Speaker 1>was it? What is it to be a man? We

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<v Speaker 1>have making money? We have a Hey, Graandeur really need

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<v Speaker 1>some advice we need We have a please answer, We

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<v Speaker 1>have a promotion, we have faith and friends, and we

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<v Speaker 1>have church and country music. And he goes, well, the

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<v Speaker 1>urgent one. Maybe we should Maybe we should do it

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<v Speaker 1>just because it's urgent, the urgent relationship advice. Yeah, okay,

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<v Speaker 1>Hey Grandeur, I'd like to keep my name off of

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<v Speaker 1>this one. Thank you for saying that early. I've emailed

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<v Speaker 1>a few times and I always love your wisdom and

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<v Speaker 1>relationship advice. Thank you, buddy. There is a girl that

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<v Speaker 1>i've dated almost two years that I dated almost two

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<v Speaker 1>years back, so I'm assuming you're not anymore. We had

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<v Speaker 1>an amazing relationship, but we were just two different people

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<v Speaker 1>in two different places maturity wise. I'm a little bit older. Recently,

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<v Speaker 1>her and her boyfriend broke up. She's awesome. She excuse me.

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<v Speaker 1>She is someone that I'd be willing to give another

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<v Speaker 1>shot with if she was willing to take it. I'm

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<v Speaker 1>not sure if I reach out to her first or

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<v Speaker 1>wait and see if she calls me like she has

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<v Speaker 1>done in the past. I can't stop thinking about what

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<v Speaker 1>we could be and at the same time, I have

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<v Speaker 1>no idea if she would even be interested anymore. What

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<v Speaker 1>are your thoughts? Immediately wonder what caused it not to

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<v Speaker 1>work in the first place? And has that changed? Right?

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<v Speaker 1>Was there some kind of circumstantial component that's now different? Yeah,

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<v Speaker 1>we were just two different people in two different places

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<v Speaker 1>maturity wise. So maybe he's thinking now that time has

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<v Speaker 1>gone by, they're more equal in that in that category.

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<v Speaker 1>So the question is, I'm not sure if I should

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<v Speaker 1>reach out first or wait. I can't stop thinking about

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<v Speaker 1>what could be. At the same time, I have no

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<v Speaker 1>idea if she'd even be interested. That's interesting, Yeah, I would.

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<v Speaker 1>It sounds like, you know, as you consider this, you

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<v Speaker 1>have hesitation, uh, And so I would explore that, what's

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<v Speaker 1>what's your hesitation? And like, quite honestly, I would I

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<v Speaker 1>would tell somebody pray about it like that. That would

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<v Speaker 1>be you know, you know, explore what what is the hesitation?

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<v Speaker 1>There have the things change that caused it not to

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<v Speaker 1>work initially, And then I would yeah, I would seek

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<v Speaker 1>wise counsel, and I would seek the Lord. I would

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<v Speaker 1>pray about it. Yeah, I think Chad and I will

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<v Speaker 1>say that we could always say that at the beginning

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<v Speaker 1>in every question is we'll pray about it. Pray about

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<v Speaker 1>it first, seek wise counsel. That's that's that's the kind

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<v Speaker 1>of the foundation of anything that we would tell you.

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<v Speaker 1>I think, I think you just and after that he

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<v Speaker 1>goes and has coffee, Yeah, and just lays it out. Yeah,

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<v Speaker 1>just yeah, be honest, to be up front. There's nothing

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<v Speaker 1>you could lose from that. I think what what exhausts

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<v Speaker 1>a lot of people is the game, right, the posturing

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<v Speaker 1>and trying to figure out and not willing to risk it.

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<v Speaker 1>And I think guys should be willing to risk it,

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<v Speaker 1>to be the ones that take the risk in a relationship,

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<v Speaker 1>to initiate and be the ones that are vulnerable first

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<v Speaker 1>by reaching out and engaging. So that's good to keep

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<v Speaker 1>to be, you know, consistent with my own own advice there,

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<v Speaker 1>I would say, take some time, think about it, pray,

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<v Speaker 1>about it and then ask hef to coffee. Yeah, that's good,

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<v Speaker 1>that's good. I avoid the game because no matter what

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<v Speaker 1>her reaction to this is going to be, she's going

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<v Speaker 1>to respect you if you're completely honest and you're saying, listen,

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<v Speaker 1>this is how I feel. And you don't even have

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<v Speaker 1>to tell her I think you're the one of my dream.

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<v Speaker 1>You don't even have to say that, you just you

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<v Speaker 1>say what's on your heart. I think there could be

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<v Speaker 1>something really special between us, and I wanted to bring

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<v Speaker 1>that up to you as honest as I can, without

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<v Speaker 1>playing games and without drawing this out any further. I

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<v Speaker 1>care about you a lot, and I think I think

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<v Speaker 1>we're very compatible. But before we go any further with that,

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<v Speaker 1>what do you think? And she might go, oh, you

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<v Speaker 1>know what, I just don't. I don't see us that

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<v Speaker 1>way anymore, And okay, good, guess what. Then you have

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<v Speaker 1>a good answer, a solid answer to move on to

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<v Speaker 1>the next part of your life. And if she says yes,

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<v Speaker 1>then here we go. You're off to the races. So yeah,

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<v Speaker 1>thanks for the question, buddy. What do you think, Chad?

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<v Speaker 1>What was it to be a man making money? I

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<v Speaker 1>need some advice promotion, please, answer, church and country music,

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<v Speaker 1>faith and friends. Okay, let's go into church and country music. Okay,

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<v Speaker 1>and then we'll see. I like that they couldn't lead

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<v Speaker 1>us a lot of different ways. Hey, Grandeur, I'm Kyle

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<v Speaker 1>from Utah. I'm almost sixteen years old. I know you

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<v Speaker 1>said to those looking for a church that they will

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<v Speaker 1>know when they find the church that's right for them.

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<v Speaker 1>I just recently left a church that my whole family

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<v Speaker 1>was going to for many generations because I didn't feel right.

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<v Speaker 1>I don't think that some of the things they were

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<v Speaker 1>saying were with the Bible. So I want to find

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<v Speaker 1>a church that feels right. But I also know I

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<v Speaker 1>need a way to find a church that my parents.

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<v Speaker 1>I'm looking for a way to attend a new church

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<v Speaker 1>because my parents wouldn't take me to the one and good. Okay,

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<v Speaker 1>so your parent, you're sixteen, I got it, I got it.

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<v Speaker 1>What would you recommend? And he then at the end

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<v Speaker 1>he says, also, I want to be a country music singer.

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<v Speaker 1>So that's where country music comes in here. I've watched

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<v Speaker 1>your podcast from the very beginning. So you're wondering you're

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<v Speaker 1>not feeling right at your church that your parents go to,

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<v Speaker 1>and you're having trouble reconciling going to another one separate

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<v Speaker 1>because you're only sixteen years old. It's an interesting question.

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<v Speaker 1>I don't think i've gotten into this this yet where

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<v Speaker 1>a sixteen year old is going against where his parents

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<v Speaker 1>are going to church. Yeah, I think there's a couple

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<v Speaker 1>of things going on here given the age, right that

0:13:57.640 --> 0:14:03.240
<v Speaker 1>there is a there's a concept of honoring our parents

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<v Speaker 1>that I think is pretty clear biblically and what does

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<v Speaker 1>it mean to honor our parents and respect them? And

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<v Speaker 1>without going into all of that, I think that there's

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<v Speaker 1>a component of that here that you know, has the

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<v Speaker 1>conversation been had with him and his parents would be

0:14:23.160 --> 0:14:24.720
<v Speaker 1>one of the questions that I would have for him

0:14:25.160 --> 0:14:28.280
<v Speaker 1>and really encourage that conversation, for him to be open

0:14:28.320 --> 0:14:32.960
<v Speaker 1>and transparent about some of those things and to have

0:14:33.040 --> 0:14:35.280
<v Speaker 1>them as a part of the conversation rather than just

0:14:35.800 --> 0:14:39.240
<v Speaker 1>making a decision and finding an alternative and then just

0:14:39.760 --> 0:14:42.960
<v Speaker 1>doing that one weekend and the parents kind of going

0:14:43.200 --> 0:14:46.880
<v Speaker 1>where did that come from? Specifically to your dad, Kyle,

0:14:47.600 --> 0:14:52.080
<v Speaker 1>So going to your dad and I would be I mean,

0:14:52.320 --> 0:14:58.440
<v Speaker 1>it's tough because you're sixteen and not that you aren't

0:14:58.440 --> 0:15:03.040
<v Speaker 1>capable of thinking on your own. You are, but you're

0:15:03.280 --> 0:15:09.600
<v Speaker 1>gonna have to have some some scripture references that completely

0:15:09.600 --> 0:15:14.520
<v Speaker 1>contradict the current church, which is not easy. And as

0:15:14.520 --> 0:15:16.720
<v Speaker 1>we said earlier, this is gonna take prayer and counsel

0:15:17.880 --> 0:15:19.280
<v Speaker 1>and then you're gonna have to go to your dad

0:15:20.320 --> 0:15:22.480
<v Speaker 1>and go, Dad, I gotta have to talk to you.

0:15:23.320 --> 0:15:27.720
<v Speaker 1>And this is gonna take some massive maturity on your part.

0:15:27.800 --> 0:15:29.640
<v Speaker 1>I don't know if I possess that kind of maturity

0:15:29.640 --> 0:15:31.960
<v Speaker 1>at sixteen. That's all, just throw that out there. But

0:15:32.000 --> 0:15:35.840
<v Speaker 1>you're gonna have to go with scripture references to your

0:15:35.880 --> 0:15:38.440
<v Speaker 1>dad and go. It says this, this, this, And on

0:15:38.560 --> 0:15:44.360
<v Speaker 1>Sunday he said this, Dad, what do you think? And

0:15:44.400 --> 0:15:47.520
<v Speaker 1>then then we get into where is your dad in

0:15:47.560 --> 0:15:52.760
<v Speaker 1>this kind of situation? This is a tough one for

0:15:52.800 --> 0:15:57.960
<v Speaker 1>me only because of the age. And what I don't

0:15:57.960 --> 0:16:01.120
<v Speaker 1>want you to do is just bail on church, right,

0:16:01.640 --> 0:16:03.400
<v Speaker 1>And so you end up just not going anywhere. You

0:16:03.680 --> 0:16:06.080
<v Speaker 1>stay at home, your parents get dressed and go, and

0:16:06.120 --> 0:16:08.440
<v Speaker 1>Sunday you stayed home saying I don't believe what you

0:16:08.480 --> 0:16:12.320
<v Speaker 1>are learning. That's not going to make anything better. You

0:16:12.360 --> 0:16:16.440
<v Speaker 1>have to at least have a conversation and then you're

0:16:16.480 --> 0:16:19.200
<v Speaker 1>going to have to find these scriptures, which is difficult,

0:16:19.800 --> 0:16:23.080
<v Speaker 1>and then you're and then you're probably going to have

0:16:23.120 --> 0:16:25.720
<v Speaker 1>to attend an online church for a little bit. Yeah,

0:16:25.760 --> 0:16:28.920
<v Speaker 1>that's what I was thinking, that there's there's something to

0:16:28.920 --> 0:16:34.000
<v Speaker 1>be said about the accessibility of great biblical teaching that's

0:16:34.040 --> 0:16:37.720
<v Speaker 1>available on whether it's through podcasts or online services. You

0:16:37.760 --> 0:16:43.680
<v Speaker 1>can find historic and current sermons a lot of places,

0:16:44.400 --> 0:16:47.160
<v Speaker 1>and you can still remain as a part of your

0:16:47.200 --> 0:16:50.200
<v Speaker 1>family attending that local church, because I don't want to

0:16:50.320 --> 0:16:55.520
<v Speaker 1>excuse the you know, the importance of the local body

0:16:55.560 --> 0:17:00.520
<v Speaker 1>of believers is absolutely crucial, and so you don't want

0:17:00.520 --> 0:17:04.399
<v Speaker 1>to remove yourself from that. And so it is possible

0:17:04.480 --> 0:17:09.560
<v Speaker 1>to get great sound biblical teaching and be a part

0:17:09.560 --> 0:17:12.840
<v Speaker 1>of a church that maybe you don't you don't totally

0:17:12.880 --> 0:17:15.480
<v Speaker 1>agree with everything that's happening, but there's still something about

0:17:15.520 --> 0:17:20.199
<v Speaker 1>the fidelity of a group of believers and the beauty

0:17:20.240 --> 0:17:22.960
<v Speaker 1>of that and the benefit of that. I heard RCI

0:17:23.000 --> 0:17:28.280
<v Speaker 1>Sproull say one time that all preachers, all teachers, all

0:17:28.320 --> 0:17:31.480
<v Speaker 1>pastors will only be right about seventy percent of the

0:17:31.560 --> 0:17:35.479
<v Speaker 1>time because they're human, not that they're intending to be wrong,

0:17:36.240 --> 0:17:39.600
<v Speaker 1>but to get up there and speak for an hour

0:17:40.040 --> 0:17:43.000
<v Speaker 1>and say one hundred percent truth the whole time is

0:17:43.720 --> 0:17:50.160
<v Speaker 1>impossible because we're human. So I agree with Chad. Continue

0:17:50.200 --> 0:17:52.040
<v Speaker 1>to show up with your family. If you were if

0:17:52.080 --> 0:17:54.600
<v Speaker 1>you were thirty years old and had a couple kids

0:17:54.680 --> 0:17:58.440
<v Speaker 1>at home and a wife, okay, it's time to lead

0:17:58.480 --> 0:18:01.680
<v Speaker 1>your family spiritually to where you feel called. But when

0:18:01.720 --> 0:18:03.879
<v Speaker 1>you're sixteen and you're with your parents, there is a

0:18:03.880 --> 0:18:08.720
<v Speaker 1>lot to be said for obeying your parents, following them.

0:18:09.080 --> 0:18:12.520
<v Speaker 1>And as Chad said, there's going to be truth in

0:18:12.560 --> 0:18:15.080
<v Speaker 1>all of these churches at some level. You're gonna be

0:18:15.080 --> 0:18:17.880
<v Speaker 1>able to find truth there. You're gonna have worship, You're

0:18:17.920 --> 0:18:21.200
<v Speaker 1>gonna be able to worship, and everyone in that congregation

0:18:22.200 --> 0:18:24.520
<v Speaker 1>doesn't all believe the same They're not all against you.

0:18:25.680 --> 0:18:28.480
<v Speaker 1>There's people in there in those seats that feel the

0:18:28.520 --> 0:18:32.200
<v Speaker 1>same way as you do. And if you're brave enough

0:18:32.240 --> 0:18:35.159
<v Speaker 1>at sixteen, which I'm not necessarily even calling you to

0:18:35.200 --> 0:18:37.040
<v Speaker 1>do this, but if you're brave enough, you could approach

0:18:37.040 --> 0:18:42.040
<v Speaker 1>an elder in the church, maybe even the pastor himself. Yeah,

0:18:42.080 --> 0:18:45.440
<v Speaker 1>I mean that would be powerful if as a pastor,

0:18:45.560 --> 0:18:48.119
<v Speaker 1>if I have a sixteen year old approach me about

0:18:48.160 --> 0:18:52.280
<v Speaker 1>some things that I've been saying or teaching in a

0:18:52.359 --> 0:18:58.160
<v Speaker 1>humble Wayah, that would be powerful, It would for both parties. Yeah,

0:18:59.480 --> 0:19:01.480
<v Speaker 1>I think that's that's your answer. Man. I don't think

0:19:01.480 --> 0:19:04.440
<v Speaker 1>you move right now. I think I think you stay

0:19:04.520 --> 0:19:09.320
<v Speaker 1>put and you continue to learn, and for everyone, continue

0:19:09.400 --> 0:19:12.200
<v Speaker 1>to read the scripture on your own, in your own time,

0:19:12.240 --> 0:19:15.920
<v Speaker 1>your own quiet time, which I was not doing at sixteen.

0:19:16.160 --> 0:19:20.480
<v Speaker 1>I was not diligently sitting up and reading on my own,

0:19:21.520 --> 0:19:25.760
<v Speaker 1>on my own merit, on my own discipline. I was

0:19:25.760 --> 0:19:27.720
<v Speaker 1>not doing that at sixteen. So what I'm what I'm

0:19:27.840 --> 0:19:30.760
<v Speaker 1>asking from you is above and beyond what I was

0:19:30.760 --> 0:19:34.920
<v Speaker 1>capable of at that age. But reading on your own.

0:19:34.960 --> 0:19:40.720
<v Speaker 1>Everyone should be able to read their own and draw

0:19:40.760 --> 0:19:44.720
<v Speaker 1>their own interpretations through their own reading and led by

0:19:44.720 --> 0:19:50.560
<v Speaker 1>the Holy Spirit. That's a good question, man, That is good. Yeah,

0:19:50.600 --> 0:19:54.119
<v Speaker 1>thank you, Kyle, and shout out to Utah. Where do

0:19:54.119 --> 0:19:56.560
<v Speaker 1>you want to go out, Chad? So we had a

0:19:56.640 --> 0:20:00.440
<v Speaker 1>question about masculinity. Yeah, it does mean be a man.

0:20:00.560 --> 0:20:02.760
<v Speaker 1>It says for you, Kamma, what is it to be

0:20:02.840 --> 0:20:08.240
<v Speaker 1>a man? I read that one, sir. It says, Hey, grangeer,

0:20:08.280 --> 0:20:10.560
<v Speaker 1>how's it going. I've been trying to figure out how

0:20:10.600 --> 0:20:13.280
<v Speaker 1>to answer this for a while. Now. I know we

0:20:13.320 --> 0:20:17.600
<v Speaker 1>all have different answers, but I haven't been able to

0:20:17.640 --> 0:20:20.640
<v Speaker 1>get my answer. So I figured your answer might help

0:20:20.680 --> 0:20:23.760
<v Speaker 1>me figure out mine. I ask you this because you're

0:20:23.800 --> 0:20:27.359
<v Speaker 1>the best man, better said, most complete man I've ever seen.

0:20:28.720 --> 0:20:31.320
<v Speaker 1>So for you, what is it to be a man?

0:20:31.880 --> 0:20:36.919
<v Speaker 1>And what makes a man a man? Thanks? David. I

0:20:37.000 --> 0:20:41.560
<v Speaker 1>have to say, right off the bat boom to I

0:20:41.640 --> 0:20:44.679
<v Speaker 1>have to rebuke the me being the best man or

0:20:44.720 --> 0:20:48.399
<v Speaker 1>the most complete man. And it's interesting because Chad and

0:20:48.440 --> 0:20:50.760
<v Speaker 1>I were talking about right before we started this podcast.

0:20:50.760 --> 0:20:53.880
<v Speaker 1>We're talking about the world of social media, the world

0:20:53.960 --> 0:20:59.520
<v Speaker 1>of influence that is unknown to humanity up until now,

0:21:00.080 --> 0:21:02.800
<v Speaker 1>in fact, maybe even the last five years that recent

0:21:03.400 --> 0:21:07.120
<v Speaker 1>that we could look everywhere and we could see examples

0:21:07.160 --> 0:21:13.359
<v Speaker 1>and influence everywhere, and every time you see it, you're

0:21:13.359 --> 0:21:16.520
<v Speaker 1>only seeing what you're supposed to be seeing. You're seeing

0:21:16.560 --> 0:21:21.320
<v Speaker 1>what that influencer has prepared you to see. So you're

0:21:21.320 --> 0:21:26.440
<v Speaker 1>not seeing my flaws and my mistakes, and you didn't

0:21:26.440 --> 0:21:29.560
<v Speaker 1>see my journey in my stumbling blocks and my obstacles

0:21:29.760 --> 0:21:34.440
<v Speaker 1>and the ones that still come up. So you can't

0:21:34.480 --> 0:21:38.240
<v Speaker 1>look at me as the complete man. But I can

0:21:38.320 --> 0:21:43.159
<v Speaker 1>lead you where you can, and that's in the four Gospels,

0:21:43.480 --> 0:21:46.480
<v Speaker 1>in the Bible. You can find the complete man there.

0:21:46.800 --> 0:21:50.760
<v Speaker 1>And so I could tell you if you're looking at me,

0:21:50.920 --> 0:21:54.160
<v Speaker 1>I could tell you what I'm looking at to try

0:21:54.200 --> 0:21:58.040
<v Speaker 1>to seek this same answer. And I think Chad seeks

0:21:58.040 --> 0:21:59.800
<v Speaker 1>the same answer. I think at some level all of

0:21:59.840 --> 0:22:03.000
<v Speaker 1>us seek the answer of what is it? What is

0:22:03.040 --> 0:22:04.960
<v Speaker 1>it to be a man? So we continue to study

0:22:05.640 --> 0:22:08.640
<v Speaker 1>every day. Yeah, yeah, that was a big part of

0:22:08.640 --> 0:22:14.119
<v Speaker 1>my growing up and not having a dad present in

0:22:14.200 --> 0:22:19.760
<v Speaker 1>the home for me, a lot of my early years,

0:22:19.840 --> 0:22:23.840
<v Speaker 1>teenage years, formative years, I was exploring and asking that question,

0:22:23.920 --> 0:22:27.119
<v Speaker 1>not even knowing I was asking that question, but wanting

0:22:27.160 --> 0:22:31.240
<v Speaker 1>to know when do I arrive, When do I become

0:22:31.400 --> 0:22:33.880
<v Speaker 1>this thing called a man? And so I'm looking at

0:22:34.080 --> 0:22:36.879
<v Speaker 1>I'm watching movies, I'm listening to music. I'm trying to

0:22:36.960 --> 0:22:42.520
<v Speaker 1>look outside, mostly in pop culture for masculinity, and a

0:22:42.560 --> 0:22:47.160
<v Speaker 1>lot of it had to, you know, revolve around alcohol, drugs, sex.

0:22:47.320 --> 0:22:52.680
<v Speaker 1>It was those were in those arenas. That's where I

0:22:52.720 --> 0:22:56.520
<v Speaker 1>saw what I thought was manhood. And it was a

0:22:56.560 --> 0:23:02.200
<v Speaker 1>big part of me understanding full what the Gospel is

0:23:02.640 --> 0:23:07.440
<v Speaker 1>my new life in Christ and then having manhood defined

0:23:08.240 --> 0:23:13.280
<v Speaker 1>completely counter culturally, and realizing that in Christ we have

0:23:13.560 --> 0:23:18.600
<v Speaker 1>a demonstration of manhood that involves vision right, the ability

0:23:18.680 --> 0:23:23.080
<v Speaker 1>to see God's power and presence despite the obstacles. The

0:23:23.080 --> 0:23:27.840
<v Speaker 1>idea of empowering others and enabling others rather than using

0:23:27.880 --> 0:23:31.919
<v Speaker 1>other people. The idea of integrity that man, what you

0:23:31.960 --> 0:23:34.080
<v Speaker 1>see is what you get. I'm not going to put

0:23:34.080 --> 0:23:36.960
<v Speaker 1>on a show and be something I'm not. The idea

0:23:37.000 --> 0:23:39.760
<v Speaker 1>of attitude that I can't control what happens to me,

0:23:39.880 --> 0:23:42.320
<v Speaker 1>but I can control how I respond to those things,

0:23:42.359 --> 0:23:47.840
<v Speaker 1>and so therefore my attitude, humility, the idea of that

0:23:47.880 --> 0:23:50.639
<v Speaker 1>I'm not going to build up myself. I'm going to

0:23:50.720 --> 0:23:54.040
<v Speaker 1>walk humbly and have a right understanding of myself, my capabilities,

0:23:54.840 --> 0:23:59.080
<v Speaker 1>and you know, the idea of meekness which man our

0:23:59.119 --> 0:24:03.280
<v Speaker 1>culture often associates just because it rhymes with weakness, but

0:24:03.440 --> 0:24:07.840
<v Speaker 1>meekness in the understanding that it is power under control,

0:24:08.680 --> 0:24:12.320
<v Speaker 1>like the ability to have as a man, we have

0:24:12.400 --> 0:24:16.360
<v Speaker 1>certain strengths and abilities. We don't always need to tout those,

0:24:16.400 --> 0:24:19.359
<v Speaker 1>we don't always need to make that the thing that

0:24:19.359 --> 0:24:21.560
<v Speaker 1>people know about us, but we use it in order

0:24:21.600 --> 0:24:25.600
<v Speaker 1>to serve and help other people. It's like a Nascar

0:24:25.680 --> 0:24:29.040
<v Speaker 1>going into the pit, going at forty miles an hour

0:24:29.680 --> 0:24:32.880
<v Speaker 1>and all that power under complete control. At forty miles

0:24:32.920 --> 0:24:36.560
<v Speaker 1>an hour, it could wide open, it could, but it's

0:24:36.640 --> 0:24:42.520
<v Speaker 1>holding it in meekness. And that, guys, that's a powerful thing.

0:24:43.359 --> 0:24:50.360
<v Speaker 1>Is harnessing what you're capable of and a very controlled atmosphere.

0:24:50.880 --> 0:24:54.080
<v Speaker 1>And that's the much harder thing to do than fly

0:24:54.119 --> 0:25:01.240
<v Speaker 1>off the handle and engage in power full strength. When

0:25:01.240 --> 0:25:03.119
<v Speaker 1>you see it, when you see a quarterback and you're

0:25:03.160 --> 0:25:08.919
<v Speaker 1>watching football and you see him going going off at

0:25:08.920 --> 0:25:12.479
<v Speaker 1>the ref or casting out the coach or throwing his helmet,

0:25:13.040 --> 0:25:16.159
<v Speaker 1>you just think, man, what a loser. But when you

0:25:16.160 --> 0:25:20.040
<v Speaker 1>see the quarterback that it's fourth down and two, he's

0:25:20.040 --> 0:25:23.760
<v Speaker 1>got to make this first down, he's just cold. His eyes,

0:25:24.280 --> 0:25:29.520
<v Speaker 1>his eyes are clear. He's composed. He's composed. He's checking

0:25:29.520 --> 0:25:31.600
<v Speaker 1>out the line of scrimmage, looking back and forth. He

0:25:31.640 --> 0:25:35.240
<v Speaker 1>knows exactly where he's going. That's that meekness in that quarterback.

0:25:35.440 --> 0:25:37.800
<v Speaker 1>That's so admirable, and you go, I want to be

0:25:37.800 --> 0:25:40.960
<v Speaker 1>on that guy's team. And he might not even make it,

0:25:41.240 --> 0:25:42.960
<v Speaker 1>he might not get it. And you know that if

0:25:42.960 --> 0:25:45.240
<v Speaker 1>he doesn't get it, He's going to be ready for

0:25:45.240 --> 0:25:48.080
<v Speaker 1>the next game. And if he does get it, he's

0:25:48.119 --> 0:25:50.240
<v Speaker 1>not going to take the credit for it. He's going

0:25:50.320 --> 0:25:53.640
<v Speaker 1>to say, this is the team's win, this is the fundamentals,

0:25:53.640 --> 0:25:56.240
<v Speaker 1>this is my coaches that taught me this. That's the

0:25:56.320 --> 0:25:58.040
<v Speaker 1>kind of guy you want to look up to. That's

0:25:58.080 --> 0:26:00.760
<v Speaker 1>the man you want to become. Yeah. I talk to

0:26:00.800 --> 0:26:04.520
<v Speaker 1>my sons about the idea of the victim mentality, that

0:26:04.520 --> 0:26:08.840
<v Speaker 1>that is not something that that is not manhood. I

0:26:08.960 --> 0:26:11.520
<v Speaker 1>talk to them all the time. I'm not raising boys,

0:26:11.520 --> 0:26:16.199
<v Speaker 1>I'm raising future men, and the idea that we take ownership,

0:26:16.600 --> 0:26:19.680
<v Speaker 1>whether it's our fault or not, in any given situation.

0:26:19.840 --> 0:26:23.000
<v Speaker 1>We don't blame someone else. We identify what it here?

0:26:23.160 --> 0:26:25.120
<v Speaker 1>Can I own? What is it that I can take

0:26:25.160 --> 0:26:30.000
<v Speaker 1>responsibility for and work on, get better and push through.

0:26:30.080 --> 0:26:32.879
<v Speaker 1>But I'm not going to blame other people. And so

0:26:33.000 --> 0:26:34.760
<v Speaker 1>right now I'm in the world of youth sports and

0:26:34.800 --> 0:26:38.000
<v Speaker 1>I get to coach little league and so, yeah, there's

0:26:38.000 --> 0:26:40.280
<v Speaker 1>a lot of times the umpire man, we could really

0:26:40.280 --> 0:26:42.679
<v Speaker 1>blame it. Man, we had bad umps or whatever. Man.

0:26:42.960 --> 0:26:46.760
<v Speaker 1>So but that's now, that's not what men do. Men go, Okay,

0:26:47.760 --> 0:26:50.840
<v Speaker 1>I go, I gotta make it clearer next time that

0:26:50.880 --> 0:26:52.960
<v Speaker 1>I didn't mess up, or that I am safe, or

0:26:52.960 --> 0:26:56.280
<v Speaker 1>that I made the throw or whatever. I've read this

0:26:56.400 --> 0:26:59.560
<v Speaker 1>on this podcast before, and it echoes what Chad's saying.

0:26:59.640 --> 0:27:03.120
<v Speaker 1>But it's if by Richard Kipling. You heard this poet,

0:27:04.960 --> 0:27:07.159
<v Speaker 1>I think I might as well read it to you, David.

0:27:07.680 --> 0:27:09.439
<v Speaker 1>It says, if you can keep your head when all

0:27:09.440 --> 0:27:11.400
<v Speaker 1>about you are losing theirs and blaming it on you.

0:27:11.840 --> 0:27:14.000
<v Speaker 1>If you could trust yourself when all men doubt you,

0:27:14.320 --> 0:27:17.240
<v Speaker 1>but make allowance for their doubting too. If you could

0:27:17.240 --> 0:27:20.480
<v Speaker 1>wait and not be tired by waiting or being lied about,

0:27:20.880 --> 0:27:23.480
<v Speaker 1>don't deal in lies or being hated, don't give way

0:27:23.520 --> 0:27:26.600
<v Speaker 1>to hating, and yet look too good, And yet don't

0:27:26.600 --> 0:27:29.040
<v Speaker 1>look too good nor talk too wise. If you could

0:27:29.119 --> 0:27:31.800
<v Speaker 1>dream and not make dreams your master. If you could

0:27:31.800 --> 0:27:34.600
<v Speaker 1>think and not make thoughts your aim. If you could

0:27:34.600 --> 0:27:37.600
<v Speaker 1>meet with triumph and disaster and treat those two impostures

0:27:37.680 --> 0:27:39.840
<v Speaker 1>just the same. If you could bear to hear the

0:27:39.880 --> 0:27:42.680
<v Speaker 1>truth you've spoken twisted by knaves to make a trap

0:27:42.720 --> 0:27:45.240
<v Speaker 1>for fools, or watch the things you gave your life

0:27:45.320 --> 0:27:48.040
<v Speaker 1>to broken and stoop and build them up with worn

0:27:48.040 --> 0:27:50.760
<v Speaker 1>out tools. If you could make one heap of all

0:27:50.760 --> 0:27:53.240
<v Speaker 1>your winnings and risk it all on one turn of

0:27:53.280 --> 0:27:55.840
<v Speaker 1>pitch and toss and lose, and start again at your beginning,

0:27:56.440 --> 0:27:58.840
<v Speaker 1>and never breathe a word about your loss. If you

0:27:58.840 --> 0:28:00.919
<v Speaker 1>could force your heart and nerve and send you to

0:28:01.000 --> 0:28:04.840
<v Speaker 1>serve your long turn, to serve your turn long after

0:28:04.840 --> 0:28:07.960
<v Speaker 1>they're gone, and so hold on when there is nothing

0:28:08.000 --> 0:28:10.359
<v Speaker 1>in you except the will which says to them, hold on.

0:28:11.040 --> 0:28:13.200
<v Speaker 1>If you could talk with crowds and keep your virtue,

0:28:13.560 --> 0:28:16.360
<v Speaker 1>or walk with kings, nor lose the common touch, if

0:28:16.400 --> 0:28:20.240
<v Speaker 1>neither foes nor loving friends can hurt you, if all

0:28:20.280 --> 0:28:23.240
<v Speaker 1>men count with you, but none too much. If you

0:28:23.280 --> 0:28:26.439
<v Speaker 1>could feel the unforgiving minute, with sixty seconds worth of distance,

0:28:26.520 --> 0:28:29.159
<v Speaker 1>run yours is the earth and everything that's in it,

0:28:29.600 --> 0:28:32.040
<v Speaker 1>and which is even more, you'll be a man, My son,

0:28:33.680 --> 0:28:37.600
<v Speaker 1>You drop the mic. Yeah, I look at that poet.

0:28:37.920 --> 0:28:40.480
<v Speaker 1>If you want to know what is a man? What

0:28:40.520 --> 0:28:43.280
<v Speaker 1>does it take to be a man? I look at

0:28:43.360 --> 0:28:49.080
<v Speaker 1>Ridrid Kipling's poem in eighteen eighty five. That's awesome. Yeah,

0:28:49.400 --> 0:28:52.480
<v Speaker 1>good question, David. I don't know if there is a

0:28:52.600 --> 0:28:56.120
<v Speaker 1>definitive answer for you, but there's there's a big universe

0:28:56.160 --> 0:28:59.200
<v Speaker 1>for you to dive into. Thank you buddy. So you

0:28:59.280 --> 0:29:02.120
<v Speaker 1>brought up nas car, have you? You probably have been

0:29:02.160 --> 0:29:05.479
<v Speaker 1>in the pits I have. Man, It's it's incredible. I

0:29:05.600 --> 0:29:08.080
<v Speaker 1>see I can only imagine, but you've been there and

0:29:08.200 --> 0:29:14.600
<v Speaker 1>just the rumble shake your like nothing I've ever seen.

0:29:15.160 --> 0:29:18.280
<v Speaker 1>When when you're standing on a on it at the

0:29:18.360 --> 0:29:19.760
<v Speaker 1>end of a turn or at the beginning of it

0:29:20.000 --> 0:29:22.320
<v Speaker 1>straightaway and they're coming, They're coming all the way around

0:29:22.360 --> 0:29:24.360
<v Speaker 1>the track and then they fly around that turn and

0:29:24.520 --> 0:29:27.720
<v Speaker 1>rush past you. It literally will blow If you're wearing

0:29:27.720 --> 0:29:31.040
<v Speaker 1>a hat or sunglasses, it just blows them off. It's

0:29:31.360 --> 0:29:34.320
<v Speaker 1>unbelievable power. Man. I want to I want to be

0:29:34.360 --> 0:29:36.600
<v Speaker 1>in the pits there. That would be sweet. We're gonna

0:29:36.600 --> 0:29:44.000
<v Speaker 1>take a break, be right back. The podcast today with

0:29:44.120 --> 0:29:46.800
<v Speaker 1>Chad Warren is brought to you in part by Ritual.

0:29:47.520 --> 0:29:49.400
<v Speaker 1>I want to talk about Ritual for a second. You

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<v Speaker 1>me personally, I have always been tough with my stomach.

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<v Speaker 1>In fact, I usually give up on vitamins after I

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<v Speaker 1>tak them for a little bit because I just can't

0:30:29.640 --> 0:30:31.560
<v Speaker 1>take them on an empty stomach. They just mess me up.

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<v Speaker 1>I don't know what it is that does that, but Ritual,

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<v Speaker 1>Ritual Today. Podcast Today is also brought to you by Away.

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<v Speaker 1>This is the first time I've read about a Way,

0:31:45.160 --> 0:31:46.840
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0:31:46.840 --> 0:31:49.040
<v Speaker 1>I've been hearing about them and they sent me a product.

0:31:49.400 --> 0:31:52.760
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0:31:52.760 --> 0:31:56.080
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<v Speaker 1>at least I did before the craziness of the world.

0:32:16.120 --> 0:32:21.120
<v Speaker 1>So having a specific suitcase or bag or accessory tailored

0:32:21.120 --> 0:32:24.840
<v Speaker 1>to me and my lifestyle is key in a way

0:32:25.200 --> 0:32:27.800
<v Speaker 1>fits me perfectly. So whether it's a trip to the

0:32:27.840 --> 0:32:30.800
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0:32:30.840 --> 0:32:34.600
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<v Speaker 1>This suitcase, guys that they have sent me to start

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<v Speaker 1>looking at, has the perfect pockets, It has the perfect

0:32:52.240 --> 0:32:55.600
<v Speaker 1>layout for everything that I need. And I could go

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<v Speaker 1>need from this company and it it just fits me perfectly.

0:33:03.480 --> 0:33:06.600
<v Speaker 1>And I'm so excited to read on this podcast about

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<v Speaker 1>roughest of baggage handlers like me. I'm terrible on my bags.

0:33:16.360 --> 0:33:19.480
<v Speaker 1>I go through them so often. And every single suitcase

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<v Speaker 1>slash Granger. All right, this is good stuff, man, enjoy these.

0:35:00.480 --> 0:35:02.960
<v Speaker 1>I enjoy these just as much as maybe the person

0:35:02.960 --> 0:35:06.680
<v Speaker 1>that enjoys them the most. That's listening. I enjoyed sitting here. Yeah,

0:35:06.719 --> 0:35:10.120
<v Speaker 1>this is fun. If you have a question, email Grangersmith

0:35:10.160 --> 0:35:13.680
<v Speaker 1>podcast at gmail dot com where me and chat are

0:35:13.760 --> 0:35:17.880
<v Speaker 1>moving through today. Up next, we have some subjects we

0:35:17.920 --> 0:35:20.879
<v Speaker 1>have making money, one that says question when it says

0:35:20.920 --> 0:35:24.400
<v Speaker 1>I need some advice, promotion, please answer? And faith and friends.

0:35:25.120 --> 0:35:30.160
<v Speaker 1>Any of those stand out to you. That's funny because

0:35:30.200 --> 0:35:31.600
<v Speaker 1>when I ask you that, and I wonder if people

0:35:31.600 --> 0:35:35.440
<v Speaker 1>are going, oh, please answer. I wonder if there's some

0:35:35.600 --> 0:35:38.800
<v Speaker 1>we don't get to and then somehow we can respond

0:35:38.800 --> 0:35:43.080
<v Speaker 1>in comments or something. Sure, sure, making money making money

0:35:43.280 --> 0:35:49.560
<v Speaker 1>probably interests people. Hey Granger, my name is Joe. I'm thirteen. Man.

0:35:49.640 --> 0:35:52.880
<v Speaker 1>You guys get a young man. I know I have

0:35:53.000 --> 0:35:56.200
<v Speaker 1>so much stuff I have to pay for Ammo prices

0:35:56.239 --> 0:35:58.759
<v Speaker 1>right now are ridiculous and I love shooting. I have

0:35:58.800 --> 0:36:01.880
<v Speaker 1>an l hunt that I need year for plus gas

0:36:01.920 --> 0:36:05.879
<v Speaker 1>and renting a trailer, fishing, my truck savings account, et cetera.

0:36:06.239 --> 0:36:08.840
<v Speaker 1>I have a car detailing business that pays okay, but

0:36:08.880 --> 0:36:11.840
<v Speaker 1>I can't get very very many customers. I'm trying to

0:36:11.880 --> 0:36:14.560
<v Speaker 1>get a job on one of my family's ranches, but

0:36:14.640 --> 0:36:17.360
<v Speaker 1>that's not a guarantee. Do you know anyway for me

0:36:17.440 --> 0:36:20.960
<v Speaker 1>to earn some money? Thanks? And yege, he sounds like

0:36:21.000 --> 0:36:23.239
<v Speaker 1>he's from Montana. Just like, yes, so did he say

0:36:23.239 --> 0:36:27.560
<v Speaker 1>he's thirteen? I have run into this so many times

0:36:27.560 --> 0:36:30.320
<v Speaker 1>on this podcast where I have to read their age

0:36:30.360 --> 0:36:33.319
<v Speaker 1>over and over. But yes, thirteen, thirteen and thirteen he's

0:36:33.719 --> 0:36:40.840
<v Speaker 1>Ammo prices are getting in his truck. Wait why, I

0:36:40.880 --> 0:36:44.239
<v Speaker 1>don't know? That's what I'm like. What So he's he's

0:36:44.440 --> 0:36:48.839
<v Speaker 1>very future thinking because he's a good if he's in here,

0:36:48.880 --> 0:36:51.759
<v Speaker 1>it is my truck savings account. He's saving up for

0:36:51.880 --> 0:36:55.640
<v Speaker 1>it in three years? Yeah? Smart? Yeah, smart dude. He

0:36:55.680 --> 0:37:00.160
<v Speaker 1>does sound like I'm Montana. It sounds like he's like

0:37:00.239 --> 0:37:05.960
<v Speaker 1>elkkunt animal prices and get a truck. I have to

0:37:06.040 --> 0:37:08.400
<v Speaker 1>start answering this the same way I answer all of

0:37:08.440 --> 0:37:13.359
<v Speaker 1>these type questions. I just say, Joe, make sure you're

0:37:13.400 --> 0:37:15.879
<v Speaker 1>not skipping out on just being thirteen year old boy.

0:37:17.080 --> 0:37:19.359
<v Speaker 1>I don't mean that in any kind of offensive way,

0:37:19.440 --> 0:37:23.000
<v Speaker 1>because I was once that, and Chads wants that. I

0:37:23.080 --> 0:37:27.000
<v Speaker 1>don't want you to get caught up in saving and

0:37:27.640 --> 0:37:32.600
<v Speaker 1>responsibility of making money and adding jobs to your resume

0:37:34.480 --> 0:37:36.839
<v Speaker 1>and skip out on the fact that sometimes you just

0:37:36.880 --> 0:37:39.759
<v Speaker 1>got to go roll around on the dirt in the

0:37:39.800 --> 0:37:45.120
<v Speaker 1>sunshine and be thirteen. And I worry about that. And

0:37:45.200 --> 0:37:47.640
<v Speaker 1>I think this might go back to what we said

0:37:47.640 --> 0:37:51.800
<v Speaker 1>earlier with the world is so vibrant on social media

0:37:51.880 --> 0:37:55.279
<v Speaker 1>right now that people feel like they're missing out a lot.

0:37:55.520 --> 0:37:58.600
<v Speaker 1>The fear of missing out is a real thing. People

0:37:58.640 --> 0:38:05.320
<v Speaker 1>watch these YouTubers, the influencers, these TikTokers, and they go, man,

0:38:06.000 --> 0:38:09.320
<v Speaker 1>that's what I want to do. How do I get there? Yeah?

0:38:09.400 --> 0:38:11.799
<v Speaker 1>How do I start saving so I could do that?

0:38:13.080 --> 0:38:15.600
<v Speaker 1>When when I look at it and go, man, you've

0:38:15.640 --> 0:38:19.080
<v Speaker 1>got to You have a lifetime of responsibilities ahead of

0:38:19.080 --> 0:38:22.040
<v Speaker 1>you and worries and bills to be paid and money

0:38:22.080 --> 0:38:24.440
<v Speaker 1>to be saved and jobs to be worked. You have

0:38:24.480 --> 0:38:27.680
<v Speaker 1>a lifetime of that. Why do you want to start

0:38:27.719 --> 0:38:32.920
<v Speaker 1>that so early when sometimes just going out in the

0:38:32.920 --> 0:38:37.920
<v Speaker 1>woods with your dog and finding a little fishinghole. Yeah. Well,

0:38:38.120 --> 0:38:44.080
<v Speaker 1>and I'm impressed because there are a lot of younger

0:38:44.120 --> 0:38:45.759
<v Speaker 1>folks in our culture that would love it to just

0:38:45.800 --> 0:38:48.319
<v Speaker 1>be handed to them. Here's a young guy who is

0:38:48.360 --> 0:38:51.319
<v Speaker 1>willing to work. He's willing to do the hard thing.

0:38:52.280 --> 0:38:56.600
<v Speaker 1>So my advice to you, in order to continue to

0:38:56.719 --> 0:39:00.800
<v Speaker 1>enjoy being a kid is find a way to leverage

0:39:01.239 --> 0:39:03.160
<v Speaker 1>what you love to do. It sounds like you love

0:39:03.200 --> 0:39:06.000
<v Speaker 1>to hunt. Is there a way that you can do

0:39:06.120 --> 0:39:11.960
<v Speaker 1>what you love by elk hunting or whatever, and you could, yeah,

0:39:12.880 --> 0:39:15.879
<v Speaker 1>start to generate an income from that. I don't know, Yeah,

0:39:16.000 --> 0:39:19.960
<v Speaker 1>like maybe going to an outfitter. Maybe maybe you are

0:39:20.000 --> 0:39:22.560
<v Speaker 1>from Montana, maybe you are from a I'm assuming you're

0:39:22.600 --> 0:39:27.799
<v Speaker 1>from some kind of mountain state, Utah, Idaho, Colorado. And

0:39:28.200 --> 0:39:31.320
<v Speaker 1>what if you go down to a local hunting outfit

0:39:31.360 --> 0:39:35.279
<v Speaker 1>and say, my name's Joe, I'm willing to work for

0:39:35.360 --> 0:39:40.040
<v Speaker 1>food and gas money, and I just want to be

0:39:40.120 --> 0:39:42.680
<v Speaker 1>part of this organization. I love elk hunting, I love

0:39:42.760 --> 0:39:45.800
<v Speaker 1>being out in the woods, and I want to learn

0:39:46.000 --> 0:39:48.319
<v Speaker 1>and I want to learn from you older guys, and

0:39:48.400 --> 0:39:52.720
<v Speaker 1>I'll carry your packs, or I'll sweep the floor, I'll

0:39:53.040 --> 0:39:55.120
<v Speaker 1>wash your cars. I'm actually from a car to you

0:39:55.280 --> 0:39:58.960
<v Speaker 1>detailing company. I could wash your trucks for you. I

0:39:59.000 --> 0:40:03.560
<v Speaker 1>can clean your rifles for you, exactly. There's a book

0:40:03.600 --> 0:40:07.280
<v Speaker 1>called Where the Red Fern Grows, such an awesome classic,

0:40:07.480 --> 0:40:10.320
<v Speaker 1>one of my favorites, and so it's like a strange

0:40:10.360 --> 0:40:12.200
<v Speaker 1>it's like a strange ride, a passage in my family

0:40:12.200 --> 0:40:14.279
<v Speaker 1>where I have to read it to my kids when

0:40:14.280 --> 0:40:15.880
<v Speaker 1>they get to a certain age. We read it together.

0:40:15.920 --> 0:40:19.839
<v Speaker 1>I read it aloud. And it's a story of this

0:40:19.960 --> 0:40:25.000
<v Speaker 1>boy who his passion like yours, great our Joe greatyst

0:40:25.080 --> 0:40:28.160
<v Speaker 1>email Joe is too. So he wants to go hunting,

0:40:28.200 --> 0:40:31.000
<v Speaker 1>and he wants to hunt raccoons with two dogs. And

0:40:31.040 --> 0:40:34.040
<v Speaker 1>he can't afford the dogs or anything that goes with it,

0:40:34.120 --> 0:40:37.680
<v Speaker 1>so he starts doing all kinds of odd jobs like

0:40:38.280 --> 0:40:43.640
<v Speaker 1>collecting collecting berries and helping his grandpa at the general

0:40:43.719 --> 0:40:48.640
<v Speaker 1>store and trapping hides. And this takes place in their

0:40:48.719 --> 0:40:54.320
<v Speaker 1>late eighteen hundreds in Arkansas or Oklahoma, and he earns

0:40:54.520 --> 0:40:57.680
<v Speaker 1>enough to buy these dogs that they're fifty dollars for

0:40:57.719 --> 0:41:01.960
<v Speaker 1>two dogs. So that's that's an awesome book. And it's

0:41:03.080 --> 0:41:07.000
<v Speaker 1>such a simple, simple task for a simple goal. He

0:41:07.040 --> 0:41:09.120
<v Speaker 1>wants two dogs and he needs to make money to

0:41:09.120 --> 0:41:12.600
<v Speaker 1>get there. I think it's awesome you have dreams. And

0:41:12.640 --> 0:41:15.520
<v Speaker 1>I think Chad is absolutely right that it's awesome you

0:41:15.560 --> 0:41:18.080
<v Speaker 1>have this kind of ambition when we just talked about

0:41:18.080 --> 0:41:22.920
<v Speaker 1>the entitlement problem, the millennial problem that we mentioned, and

0:41:23.000 --> 0:41:24.680
<v Speaker 1>you don't seem to have that at all. In fact,

0:41:24.719 --> 0:41:27.760
<v Speaker 1>you're willing to take on more and you're wanting advice

0:41:27.840 --> 0:41:32.320
<v Speaker 1>on how to expand even more what you're already doing.

0:41:34.400 --> 0:41:36.399
<v Speaker 1>But the fact is these years are going to fly by.

0:41:36.520 --> 0:41:38.840
<v Speaker 1>You're going to be fourteen, then you're gonna be fifteen,

0:41:39.640 --> 0:41:42.879
<v Speaker 1>so fast, you're gonna be twenty and go, man, where

0:41:42.880 --> 0:41:45.960
<v Speaker 1>did the seven years go? And you don't want to say,

0:41:46.800 --> 0:41:48.800
<v Speaker 1>I know where those seven years went, working at the

0:41:49.320 --> 0:41:53.800
<v Speaker 1>card to you telling business so that I could buy

0:41:54.000 --> 0:42:01.040
<v Speaker 1>something that I don't even have anymore. So keep them,

0:42:01.320 --> 0:42:05.400
<v Speaker 1>keep the passion and the ambition. Maybe pump the brakes

0:42:05.440 --> 0:42:10.279
<v Speaker 1>on money, money, money, and find a way. There's my

0:42:10.360 --> 0:42:13.919
<v Speaker 1>brothers and I always say, there's there's always a back

0:42:13.960 --> 0:42:17.200
<v Speaker 1>door to every house you want to go into, and

0:42:17.239 --> 0:42:21.160
<v Speaker 1>in country music, we constantly see the line waiting at

0:42:21.200 --> 0:42:23.200
<v Speaker 1>the front door of people trying to get in, and

0:42:23.239 --> 0:42:25.400
<v Speaker 1>we always could find some kind of open window that

0:42:25.440 --> 0:42:28.840
<v Speaker 1>we could crawl through in the back. And I'm suggesting

0:42:28.880 --> 0:42:30.920
<v Speaker 1>that with you, with this, with your l hunting passion,

0:42:31.040 --> 0:42:33.360
<v Speaker 1>that there may be a back window you could slide

0:42:33.400 --> 0:42:35.400
<v Speaker 1>through into one of these companies and you might be

0:42:35.480 --> 0:42:40.160
<v Speaker 1>hunting for free, just for a sweeping the floor of

0:42:40.160 --> 0:42:45.120
<v Speaker 1>the hunting lodge. Yeah, that's cool, Thank you, Joe. Let's

0:42:45.160 --> 0:42:50.480
<v Speaker 1>see we got well here. This is the one that

0:42:50.480 --> 0:42:52.439
<v Speaker 1>says question I opened it up. I saw the word

0:42:52.520 --> 0:42:55.279
<v Speaker 1>church in it. You work at a church. Let's read

0:42:55.280 --> 0:42:59.080
<v Speaker 1>this one says hey Granger. I found out through my

0:42:59.239 --> 0:43:03.200
<v Speaker 1>son watching Earl about you, and I watched the Smiths

0:43:03.280 --> 0:43:05.200
<v Speaker 1>and your family as much as we can. Here's the deal.

0:43:05.480 --> 0:43:08.080
<v Speaker 1>I've been in church my whole life. Recently changed churches

0:43:08.400 --> 0:43:11.439
<v Speaker 1>as something was missing in our old one. Things have

0:43:11.480 --> 0:43:15.160
<v Speaker 1>been better, but I need some personal Not sure how

0:43:15.200 --> 0:43:18.600
<v Speaker 1>to say it. Tune up. Do you have an author

0:43:18.800 --> 0:43:23.480
<v Speaker 1>or simply a daily devotional for a guy needs to

0:43:23.520 --> 0:43:25.520
<v Speaker 1>be paper is I don't do any kind of apps.

0:43:26.080 --> 0:43:27.799
<v Speaker 1>I work alone. I have a lot of time to

0:43:27.840 --> 0:43:35.640
<v Speaker 1>think thanks a lot, James from Ontario, Canada. So you

0:43:35.760 --> 0:43:40.960
<v Speaker 1>have some classics out there, my utmost for His Highest

0:43:41.040 --> 0:43:45.400
<v Speaker 1>by Oswald Chambers. You've got Morning and Evenings by Charles

0:43:45.400 --> 0:43:48.520
<v Speaker 1>Spurgeon that I think are phenomenal. You can get some

0:43:48.600 --> 0:43:50.600
<v Speaker 1>really cool if you like paper, you can get some

0:43:50.640 --> 0:43:56.680
<v Speaker 1>really cool kind of old bound versions of both of those. Yes,

0:43:58.080 --> 0:44:03.839
<v Speaker 1>there would be one that's a little bit more intense

0:44:04.080 --> 0:44:08.040
<v Speaker 1>but still highly valuable. Is it's called for the Love

0:44:08.040 --> 0:44:13.040
<v Speaker 1>of God, and it is there's a two volume version,

0:44:13.080 --> 0:44:18.239
<v Speaker 1>but it basically yeah, you can get one volume per year.

0:44:18.280 --> 0:44:23.640
<v Speaker 1>But these are all designed around daily interaction in the scriptures,

0:44:24.760 --> 0:44:28.400
<v Speaker 1>so that you're every day, every year in the Word

0:44:28.520 --> 0:44:34.640
<v Speaker 1>and these these men and very gifted teachers give you

0:44:34.680 --> 0:44:39.200
<v Speaker 1>some insight into the text. Yeah, that's great. There was

0:44:39.280 --> 0:44:42.560
<v Speaker 1>one that I got got one time for a gift

0:44:42.600 --> 0:44:44.839
<v Speaker 1>and I went through it in a year and it

0:44:44.880 --> 0:44:48.880
<v Speaker 1>was like Devotionals from a deer blind or something. So

0:44:48.920 --> 0:44:51.960
<v Speaker 1>it's very you know, it's very country relevant. It would

0:44:51.960 --> 0:44:57.680
<v Speaker 1>read read a passage, help explain the passage, and then

0:44:57.680 --> 0:45:00.520
<v Speaker 1>it would have a direct relation to nature in the

0:45:00.520 --> 0:45:07.040
<v Speaker 1>outdoors and a way to connect with those thoughts in

0:45:07.080 --> 0:45:09.400
<v Speaker 1>the outdoors. I'm assuming this is kind of where you're

0:45:09.440 --> 0:45:12.920
<v Speaker 1>coming from. I know Ontario. Ontario is a very, very

0:45:12.920 --> 0:45:17.920
<v Speaker 1>country place, so I think the fact is there's a lot.

0:45:18.040 --> 0:45:19.960
<v Speaker 1>There's a lot of really good ones, and if you

0:45:20.040 --> 0:45:23.120
<v Speaker 1>find a Christian bookstore, maybe they could even direct you

0:45:24.520 --> 0:45:30.320
<v Speaker 1>to some of these. And I always have to say

0:45:30.360 --> 0:45:32.880
<v Speaker 1>that at one time in my life I became what

0:45:32.920 --> 0:45:37.160
<v Speaker 1>I call a devotional junkie, and it became for me,

0:45:37.320 --> 0:45:39.960
<v Speaker 1>not everyone, and I'm just speaking for myself. It became

0:45:40.000 --> 0:45:45.280
<v Speaker 1>a little bit dangerous because it started replacing the actual

0:45:45.480 --> 0:45:50.920
<v Speaker 1>Bible reading itself, and it starts to kind of clearcoat

0:45:51.080 --> 0:45:59.479
<v Speaker 1>the Bible and cherry pick and paint everything beautifully, when

0:46:00.200 --> 0:46:02.960
<v Speaker 1>that's not always what we need in our life. Sometimes

0:46:02.960 --> 0:46:06.800
<v Speaker 1>we just need to go straight to the truth. And

0:46:06.840 --> 0:46:09.200
<v Speaker 1>what it also does, I think reading too many devotionals.

0:46:09.239 --> 0:46:12.279
<v Speaker 1>Once again, it's not bad or wrong in any way.

0:46:12.360 --> 0:46:15.440
<v Speaker 1>It's not wrong, but it needs to be a supplement,

0:46:16.000 --> 0:46:19.719
<v Speaker 1>not a source. And it starts if you take the

0:46:19.719 --> 0:46:23.960
<v Speaker 1>supplement too much, it starts to dilute the source, where

0:46:24.000 --> 0:46:27.239
<v Speaker 1>the source gets boring or doesn't matter, or becomes irrelevant.

0:46:28.160 --> 0:46:31.080
<v Speaker 1>There's the danger of it, once again, not saying James

0:46:31.120 --> 0:46:33.920
<v Speaker 1>that that could happen to you. But this is what

0:46:34.000 --> 0:46:36.000
<v Speaker 1>happened to me. It starts to dilute the source, and

0:46:36.080 --> 0:46:38.880
<v Speaker 1>so I had to I had to get rid of

0:46:38.960 --> 0:46:42.920
<v Speaker 1>all devotionals and go straight to the source until I

0:46:43.080 --> 0:46:45.840
<v Speaker 1>was good enough in the source that I could supplement,

0:46:46.480 --> 0:46:49.040
<v Speaker 1>if that makes sense. And I think a way to

0:46:50.400 --> 0:46:54.040
<v Speaker 1>guard against that is, you know, in a devotional, they'll

0:46:54.080 --> 0:46:57.680
<v Speaker 1>have the scripture passage, and some of them have the

0:46:57.719 --> 0:47:00.239
<v Speaker 1>passage kind of printed out there, or you need to

0:47:00.520 --> 0:47:03.000
<v Speaker 1>have your Bible ready. But I would say always begin

0:47:03.160 --> 0:47:06.759
<v Speaker 1>with whatever passage that they're going to kind of give

0:47:06.760 --> 0:47:10.200
<v Speaker 1>you their devotional thoughts on. You read the scripture first.

0:47:10.640 --> 0:47:13.640
<v Speaker 1>You get into that passage, you read it, you process it,

0:47:13.800 --> 0:47:15.719
<v Speaker 1>you want it, and then see what they are going

0:47:15.760 --> 0:47:20.000
<v Speaker 1>to say or guide you in. So don't just open

0:47:20.040 --> 0:47:22.719
<v Speaker 1>it up, see the scripture reference, and then read their

0:47:22.760 --> 0:47:26.680
<v Speaker 1>thoughts and then move on. Yeah, make sure it's you

0:47:26.719 --> 0:47:29.480
<v Speaker 1>guys having a conversation whoever the author of that devotional

0:47:29.560 --> 0:47:33.440
<v Speaker 1>is about the text. Yeah, yeah, and read the paragraph

0:47:33.520 --> 0:47:35.799
<v Speaker 1>before the text and the paragraph after the text, just

0:47:35.840 --> 0:47:41.680
<v Speaker 1>to get some of the foundation of where it's coming from.

0:47:41.960 --> 0:47:45.840
<v Speaker 1>You got to have that contrast a little bit for

0:47:45.960 --> 0:47:47.840
<v Speaker 1>me when this all came to a head with me,

0:47:48.600 --> 0:47:52.000
<v Speaker 1>I just started in Matthew Matthew one, opened it up,

0:47:52.120 --> 0:47:55.240
<v Speaker 1>It's the beginning of the New Testament, and started reading

0:47:55.640 --> 0:47:59.600
<v Speaker 1>just cold, no devotional, just out of my own interpretation,

0:48:00.320 --> 0:48:02.320
<v Speaker 1>and made it all the way through the New Testament

0:48:02.520 --> 0:48:06.879
<v Speaker 1>once before I was ready to then now onally check

0:48:06.920 --> 0:48:11.520
<v Speaker 1>out some man made references and oh yes, I remember

0:48:11.600 --> 0:48:13.600
<v Speaker 1>that part and I know how that now I know,

0:48:13.719 --> 0:48:17.040
<v Speaker 1>and it just and it connects everything way better. It's

0:48:17.280 --> 0:48:21.000
<v Speaker 1>it's like watching take your favorite movie, and you could

0:48:21.520 --> 0:48:24.560
<v Speaker 1>live your whole life just watching the preview of the movie.

0:48:25.400 --> 0:48:27.120
<v Speaker 1>That's a great way to put it. And the previews

0:48:27.120 --> 0:48:30.239
<v Speaker 1>are great, they're entertaining, you get a lot from it,

0:48:30.280 --> 0:48:34.400
<v Speaker 1>but you're missing the whole thing, yeah, getting the highlights

0:48:34.440 --> 0:48:38.120
<v Speaker 1>of it. And so no matter no matter how you

0:48:38.160 --> 0:48:41.759
<v Speaker 1>think about the preview, you're still not seeing the end.

0:48:41.840 --> 0:48:43.720
<v Speaker 1>They're not going to show you the end on the preview.

0:48:44.160 --> 0:48:47.600
<v Speaker 1>They're not seeing the wrap up. So anyway, that reminds

0:48:47.640 --> 0:48:52.160
<v Speaker 1>me of the podcast idea. Remember I floated by you, Yes, yes,

0:48:52.280 --> 0:48:55.880
<v Speaker 1>this idea of what would it be like to on

0:48:55.920 --> 0:49:00.880
<v Speaker 1>a weekly basis just open the text, read a passage

0:49:01.160 --> 0:49:03.800
<v Speaker 1>and just talk about it. But read the text and

0:49:04.280 --> 0:49:07.719
<v Speaker 1>get into a passage of scripture and then continue with

0:49:07.760 --> 0:49:10.520
<v Speaker 1>the next one, and just read through a book of

0:49:10.560 --> 0:49:12.480
<v Speaker 1>the Bible at a time and just talk about it.

0:49:13.160 --> 0:49:16.840
<v Speaker 1>You know, I think that would be so exciting. I would.

0:49:16.960 --> 0:49:19.799
<v Speaker 1>I mean, I do that every day anyway, so it'd

0:49:19.880 --> 0:49:23.720
<v Speaker 1>be fun to to do it. Yeah. Sometimes if you do,

0:49:23.800 --> 0:49:27.680
<v Speaker 1>if you get into this James, regardless or if it's

0:49:27.719 --> 0:49:31.720
<v Speaker 1>devotional or if it's just Bible itself, say say prayer

0:49:31.760 --> 0:49:36.600
<v Speaker 1>before you start, that you have a clear mind to

0:49:36.719 --> 0:49:39.359
<v Speaker 1>be reading it, that you're reading it, not to just

0:49:39.680 --> 0:49:42.719
<v Speaker 1>check a box, but you read it, or that you

0:49:43.080 --> 0:49:45.400
<v Speaker 1>filled a space at your at your work when you're

0:49:45.440 --> 0:49:48.720
<v Speaker 1>alone because you're bored. Don't think that's what you're doing.

0:49:48.719 --> 0:49:53.200
<v Speaker 1>But say quick prayer and it could be as informal

0:49:53.360 --> 0:49:55.920
<v Speaker 1>as you want. Just God, I'm about to open up

0:49:55.920 --> 0:50:00.680
<v Speaker 1>this word and I need it to speak to me.

0:50:01.480 --> 0:50:03.759
<v Speaker 1>I need to see you through this text. I need

0:50:03.800 --> 0:50:06.279
<v Speaker 1>to understand you better through this text in the way

0:50:06.320 --> 0:50:10.480
<v Speaker 1>that it relates to me. And it's a it's a

0:50:10.520 --> 0:50:14.040
<v Speaker 1>supernatural book. It does supernatural things, and you can't read

0:50:14.080 --> 0:50:19.279
<v Speaker 1>it like it's where the red fern grows right. Yeah, yeah,

0:50:19.280 --> 0:50:22.920
<v Speaker 1>I was open with in Psalm one nineteen think it's

0:50:23.000 --> 0:50:26.439
<v Speaker 1>verse sixteen. Just was reading that this week. Were you yes?

0:50:26.480 --> 0:50:30.920
<v Speaker 1>Psalm one nineteen and he says, Lord, open my eyes

0:50:30.960 --> 0:50:34.360
<v Speaker 1>so that I may behold wondrous things from your word.

0:50:35.200 --> 0:50:38.560
<v Speaker 1>But this this request that God would open or pass

0:50:38.680 --> 0:50:42.399
<v Speaker 1>to see what's there. Yeah, it's perfect. There's a time

0:50:42.480 --> 0:50:46.160
<v Speaker 1>and it's like in the fifties. I don't remember which one,

0:50:46.200 --> 0:50:48.400
<v Speaker 1>but it says, it is good that I've been afflicted.

0:50:50.520 --> 0:50:53.759
<v Speaker 1>It is good that I have been afflicted. That is

0:50:54.200 --> 0:50:59.400
<v Speaker 1>so powerful and not many people could come to that

0:50:59.480 --> 0:51:02.800
<v Speaker 1>kind of reallyation that it's good that I've been afflicted.

0:51:04.320 --> 0:51:08.239
<v Speaker 1>Let's go to thank you, James. Let's go to all

0:51:08.280 --> 0:51:12.280
<v Speaker 1>that you choose. Chad. Hey, Grangeer needs some advice, promotion,

0:51:12.520 --> 0:51:19.120
<v Speaker 1>please answer or faith in friends? Uh, either advice or

0:51:19.160 --> 0:51:22.960
<v Speaker 1>please answer. We've been I don't know they'll seem I

0:51:23.000 --> 0:51:28.080
<v Speaker 1>get yeah, I feel bad for that. Let's go to

0:51:28.120 --> 0:51:31.120
<v Speaker 1>please answer. It says, Hey, this is Jake from Wisconsin.

0:51:31.960 --> 0:51:36.960
<v Speaker 1>You thought state farmed, didn't you. I just want to

0:51:37.000 --> 0:51:39.160
<v Speaker 1>start by saying I love all your stuff and your

0:51:39.239 --> 0:51:42.200
<v Speaker 1>music and YouTube and your family. Thank you. Buddy, it says,

0:51:42.200 --> 0:51:45.640
<v Speaker 1>but I want to know when things get rough, when

0:51:45.680 --> 0:51:49.360
<v Speaker 1>it seems like no one is there for you, or

0:51:49.400 --> 0:51:52.239
<v Speaker 1>mainly the one or mainly the one that you want

0:51:52.239 --> 0:51:54.480
<v Speaker 1>to be there for you doesn't seem to care, how

0:51:54.520 --> 0:51:57.480
<v Speaker 1>do you push through to find motivation to move on

0:51:57.800 --> 0:52:00.440
<v Speaker 1>and be happy again? How do you find happy when

0:52:00.480 --> 0:52:04.120
<v Speaker 1>it seems like there is none left? I'm glad we

0:52:04.160 --> 0:52:09.719
<v Speaker 1>pulled up this question. Thank you, Jake. Shout out to

0:52:09.760 --> 0:52:15.960
<v Speaker 1>Wisconsin and man that this is this is like the

0:52:16.120 --> 0:52:19.880
<v Speaker 1>question is this is the question that everyone asks and

0:52:20.000 --> 0:52:23.239
<v Speaker 1>just words it differently, and you just went straight to

0:52:23.280 --> 0:52:26.720
<v Speaker 1>the point. How do you find happiness when it seems

0:52:26.800 --> 0:52:35.040
<v Speaker 1>like there is none left? Such a human emotion, such

0:52:35.080 --> 0:52:40.920
<v Speaker 1>a human sentiment. Yeah, because I think it's very easy

0:52:42.320 --> 0:52:49.560
<v Speaker 1>to tie our our happiness to circumstances. Right the if

0:52:49.600 --> 0:52:55.600
<v Speaker 1>the conditions are ideal or our expectations are fulfilled, then

0:52:55.640 --> 0:52:59.200
<v Speaker 1>we can be happy. And I think there's true liberation

0:52:59.360 --> 0:53:02.920
<v Speaker 1>and freedom when our joy, which I'm going to use

0:53:02.920 --> 0:53:07.200
<v Speaker 1>a different word, right, our ultimate ultimate contentment isn't tied

0:53:07.239 --> 0:53:13.560
<v Speaker 1>to circumstance or fulfilled expectations, because rarely do things play

0:53:13.560 --> 0:53:17.480
<v Speaker 1>out the way we would design them. And usually it's

0:53:17.520 --> 0:53:23.239
<v Speaker 1>probably better that they don't, right, Yeah, that and I mean,

0:53:23.560 --> 0:53:27.399
<v Speaker 1>how awesome, how blessed is it to be somebody who

0:53:28.560 --> 0:53:32.560
<v Speaker 1>navigates this world and can have joy through a variety

0:53:32.560 --> 0:53:37.760
<v Speaker 1>of different circumstances, because it's never tied to if this happens,

0:53:37.800 --> 0:53:40.080
<v Speaker 1>then I'll be happy, or if this plays out, then

0:53:40.080 --> 0:53:42.960
<v Speaker 1>I'll be happy. But it has to be tied to

0:53:43.000 --> 0:53:47.239
<v Speaker 1>something that's not that doesn't ebb and flow or go

0:53:47.360 --> 0:53:49.880
<v Speaker 1>with the waves of the sea. Right, it's not tossed about,

0:53:49.880 --> 0:53:53.759
<v Speaker 1>but a joy that is tied to something that is unchanging,

0:53:55.080 --> 0:53:59.480
<v Speaker 1>you know where I'm going from. Right, So, if we

0:53:59.520 --> 0:54:05.000
<v Speaker 1>tire how happiness to a job or something that's there

0:54:05.040 --> 0:54:08.719
<v Speaker 1>in the future, something that we're hoping for that we

0:54:08.760 --> 0:54:10.920
<v Speaker 1>hope plays out, or we tie it to a person,

0:54:12.160 --> 0:54:17.560
<v Speaker 1>those things will almost eventually not turn out and have

0:54:17.640 --> 0:54:22.480
<v Speaker 1>a high probability of failing. But if our hope is

0:54:22.520 --> 0:54:29.040
<v Speaker 1>in something that is sure and yeah, isn't influenced by

0:54:29.840 --> 0:54:35.799
<v Speaker 1>you know, humanity or circumstances or job or money. Do

0:54:35.800 --> 0:54:37.680
<v Speaker 1>you get this kind of question when you're when you're

0:54:37.680 --> 0:54:42.839
<v Speaker 1>doing discipleship or counseling or yep, yeah, almost all the time.

0:54:42.880 --> 0:54:45.880
<v Speaker 1>Almost all the time I figured. So this question sounds

0:54:45.920 --> 0:54:48.600
<v Speaker 1>like the root of this question from Jake sounds like

0:54:49.640 --> 0:54:53.160
<v Speaker 1>it's it's some kind of breakup, because he says, I

0:54:53.200 --> 0:54:55.000
<v Speaker 1>want to know when things get rough, when it seems

0:54:55.080 --> 0:54:57.400
<v Speaker 1>like no one is there for you, or mainly the

0:54:57.440 --> 0:54:59.919
<v Speaker 1>one you want to be there for you doesn't seem

0:55:00.160 --> 0:55:03.239
<v Speaker 1>care mm hm. It sounds like there's been some kind

0:55:03.280 --> 0:55:10.640
<v Speaker 1>of either girlfriend breakup, wife divorce, wife separation, or even

0:55:10.719 --> 0:55:19.200
<v Speaker 1>a good friend has turned his back. So we are

0:55:19.440 --> 0:55:23.840
<v Speaker 1>we are humans need community, we need connection. We're built

0:55:24.080 --> 0:55:28.239
<v Speaker 1>for connection and community. And the good news for Jake

0:55:28.840 --> 0:55:31.840
<v Speaker 1>is that we live in a modern world where it

0:55:31.920 --> 0:55:35.399
<v Speaker 1>is we all we live closer together than we ever

0:55:35.440 --> 0:55:39.640
<v Speaker 1>have in human history. Meaning if you were a pioneer

0:55:39.640 --> 0:55:44.319
<v Speaker 1>in New Mexico on a ranch and you're you know,

0:55:44.480 --> 0:55:46.640
<v Speaker 1>you're all alone, it would be tough. It would be

0:55:46.680 --> 0:55:49.080
<v Speaker 1>really tough. You know, you'd have to move to Kansas

0:55:49.120 --> 0:55:53.839
<v Speaker 1>City or something. But Jake, wherever you are in Wisconsin,

0:55:56.400 --> 0:55:59.080
<v Speaker 1>don't don't shut me off here. Okay, don't don't shut

0:55:59.080 --> 0:56:01.840
<v Speaker 1>this podcast off when I say this. But there's a

0:56:01.920 --> 0:56:06.680
<v Speaker 1>church close to you. And the reason I could even

0:56:06.760 --> 0:56:09.799
<v Speaker 1>say that is because I was in I was in

0:56:09.840 --> 0:56:16.480
<v Speaker 1>South Dakota on Sunday, Sue Falls, and I called Chad

0:56:16.520 --> 0:56:19.640
<v Speaker 1>here about a week and a half ago or so,

0:56:19.719 --> 0:56:21.160
<v Speaker 1>and I said, Hey, I'm going to be in Sue Falls,

0:56:21.200 --> 0:56:25.160
<v Speaker 1>South Dakota on Sunday. We're playing that night, and I'm

0:56:25.200 --> 0:56:28.640
<v Speaker 1>going to be available that Sunday to go to a church.

0:56:29.160 --> 0:56:33.000
<v Speaker 1>Do you have anybody there that you know of? He

0:56:33.040 --> 0:56:35.080
<v Speaker 1>did a little research. I still don't really know how

0:56:35.120 --> 0:56:37.400
<v Speaker 1>you did it, but he found a church for me.

0:56:37.400 --> 0:56:41.040
<v Speaker 1>He goid, hey, check this out. Here's the website. If

0:56:41.120 --> 0:56:43.319
<v Speaker 1>I was going to Sue Falls, this is where I

0:56:43.360 --> 0:56:45.799
<v Speaker 1>would go. So I was like cool, So I went

0:56:46.719 --> 0:56:50.239
<v Speaker 1>and I went in with all these strangers. Of course

0:56:50.239 --> 0:56:52.680
<v Speaker 1>I had two of my guys with me, but I

0:56:52.719 --> 0:56:59.120
<v Speaker 1>went in to this church with strangers, and I went

0:56:59.200 --> 0:57:02.000
<v Speaker 1>straight to the hospitality desk. I'd already emailed them before

0:57:02.040 --> 0:57:04.040
<v Speaker 1>and told them I was new and coming, and they

0:57:04.080 --> 0:57:06.560
<v Speaker 1>had a little gift bag waiting for me with a

0:57:06.600 --> 0:57:09.920
<v Speaker 1>little coffee mug and a journal and a pin and

0:57:10.360 --> 0:57:12.719
<v Speaker 1>we we had a great talk and then and then

0:57:12.760 --> 0:57:16.720
<v Speaker 1>I was just welcomed instantly into this family. I'm not

0:57:16.760 --> 0:57:18.800
<v Speaker 1>gonna lie guys on this podcast. We started to worship.

0:57:18.840 --> 0:57:21.760
<v Speaker 1>I literally started crying. I literally started crying because I

0:57:21.760 --> 0:57:23.600
<v Speaker 1>had been on the road for a week. I was

0:57:23.640 --> 0:57:27.760
<v Speaker 1>away from my family, away from my friends in Texas,

0:57:28.560 --> 0:57:32.400
<v Speaker 1>and I felt like I was home. I felt for

0:57:32.520 --> 0:57:39.120
<v Speaker 1>that time under that roof, I was accepted, I was wanted,

0:57:39.760 --> 0:57:43.439
<v Speaker 1>and I was connecting with other humans. And the reason

0:57:43.520 --> 0:57:45.240
<v Speaker 1>I even bring it up is because you said, when

0:57:45.240 --> 0:57:48.160
<v Speaker 1>it feels like no one is there for you, and

0:57:48.240 --> 0:57:50.959
<v Speaker 1>I'm telling you that wherever you go in Wisconsin down

0:57:50.960 --> 0:57:55.560
<v Speaker 1>the road is a is a church, and I'll help

0:57:55.560 --> 0:57:58.080
<v Speaker 1>you find one. So if you wow, if you need

0:57:58.280 --> 0:58:01.240
<v Speaker 1>help right there, I will. Yeah, I'll find one that

0:58:01.320 --> 0:58:04.320
<v Speaker 1>I would go to near you. That's an incredible offer.

0:58:04.280 --> 0:58:06.720
<v Speaker 1>I don't know how I would do that. Or email

0:58:06.800 --> 0:58:09.840
<v Speaker 1>right back here, Okaja, email right back here if this

0:58:09.960 --> 0:58:13.360
<v Speaker 1>is something that's perking your interest, and it absolutely might not,

0:58:14.000 --> 0:58:15.840
<v Speaker 1>but you asked me, and so this is my answer

0:58:15.840 --> 0:58:18.360
<v Speaker 1>and this is my podcast. So if email right back

0:58:18.400 --> 0:58:21.920
<v Speaker 1>on the same email and say yes, actually, I would

0:58:21.920 --> 0:58:24.760
<v Speaker 1>like to hear from Chad about a church. Okay, Chad's

0:58:24.760 --> 0:58:29.200
<v Speaker 1>going to get your hometown and he's going to find

0:58:29.200 --> 0:58:31.560
<v Speaker 1>that for you. In fact, I don't know if I

0:58:31.560 --> 0:58:33.240
<v Speaker 1>shouldn't even say this on air, but maybe if there's

0:58:33.280 --> 0:58:36.680
<v Speaker 1>anyone listening that has that similar question goes, well, I'm

0:58:36.680 --> 0:58:42.400
<v Speaker 1>in South Carolina, this town. Where is there a place here? Yeah,

0:58:42.440 --> 0:58:44.360
<v Speaker 1>we might not always be able to find you one,

0:58:44.400 --> 0:58:53.800
<v Speaker 1>but well look, yep, so good call. Yeah. Yeah, we're

0:58:53.880 --> 0:58:56.840
<v Speaker 1>kind of like in the middle of maybe have time

0:58:56.880 --> 0:59:01.000
<v Speaker 1>to do one more. Let's do this promotion. Hey Grainger,

0:59:01.080 --> 0:59:03.560
<v Speaker 1>my name is Justin Toner. I'm a big fan of

0:59:03.600 --> 0:59:06.640
<v Speaker 1>yours and I've been wondering if I can get your

0:59:06.640 --> 0:59:09.520
<v Speaker 1>opinion on something. I've been at my job for six

0:59:09.600 --> 0:59:13.040
<v Speaker 1>years now, finally got a promotion dot dot sort of.

0:59:14.000 --> 0:59:15.640
<v Speaker 1>They told me I have the job, but they needed

0:59:15.680 --> 0:59:19.040
<v Speaker 1>to hire my replacement first. Well that happens, and then

0:59:19.080 --> 0:59:20.840
<v Speaker 1>someone quits and now I have to stay longer. And

0:59:20.840 --> 0:59:23.040
<v Speaker 1>they've been telling me different excuses and why I can't

0:59:23.080 --> 0:59:27.360
<v Speaker 1>just move up yet, and they keep delaying it. Would

0:59:27.360 --> 0:59:29.920
<v Speaker 1>you just work through that or start looking for a

0:59:29.960 --> 0:59:31.640
<v Speaker 1>new job. It's been four months since they told me

0:59:31.720 --> 0:59:33.880
<v Speaker 1>I have the job. Thanks for your time. Come back

0:59:33.920 --> 0:59:39.919
<v Speaker 1>to TOLS so soon. This is one of these questions

0:59:39.960 --> 0:59:43.000
<v Speaker 1>where we just need you really present with us, so

0:59:43.040 --> 0:59:45.760
<v Speaker 1>you could say so many questions. You could say, how's

0:59:45.800 --> 0:59:50.600
<v Speaker 1>your boss, how's your commute to work, how's your benefits,

0:59:52.440 --> 0:59:58.960
<v Speaker 1>what's your skills? How easily could you move to another position? This? Man,

0:59:59.040 --> 1:00:00.600
<v Speaker 1>I have to say this because going to go back

1:00:00.640 --> 1:00:05.360
<v Speaker 1>to what we've said several times, here is open communication

1:00:06.920 --> 1:00:12.520
<v Speaker 1>with your boss. It's a hey, boss, I would love

1:00:12.560 --> 1:00:14.480
<v Speaker 1>to be able to grab lunch with you or sit

1:00:14.560 --> 1:00:19.280
<v Speaker 1>down with you. When's a good time next Friday? Okay, no,

1:00:19.640 --> 1:00:22.720
<v Speaker 1>how about next Tuesday? And so you can get him.

1:00:23.280 --> 1:00:26.960
<v Speaker 1>You just need ten minutes with him and just say, boss,

1:00:27.640 --> 1:00:32.040
<v Speaker 1>I love this job. I'm even more excited about this promotion,

1:00:32.520 --> 1:00:34.880
<v Speaker 1>and I feel like I could really deliver for you

1:00:34.960 --> 1:00:38.560
<v Speaker 1>in this capacity. And to be totally honest with you,

1:00:39.360 --> 1:00:41.560
<v Speaker 1>I'm a little bit stuck right now because I'm kind

1:00:41.560 --> 1:00:43.960
<v Speaker 1>of in this I'm in my old job and I

1:00:44.000 --> 1:00:47.320
<v Speaker 1>was excited, and so I'm needing some motivation. How could

1:00:47.360 --> 1:00:51.280
<v Speaker 1>I stay motivated and still be encouraged that I am

1:00:51.320 --> 1:00:53.160
<v Speaker 1>going to move up? Is there a date you could

1:00:53.160 --> 1:00:55.960
<v Speaker 1>give me? Is there a deadline you can give me? Yeah?

1:00:56.040 --> 1:01:01.240
<v Speaker 1>I think that's the open communication. I think that just

1:01:01.280 --> 1:01:06.080
<v Speaker 1>would clarify a lot and asking for give me a

1:01:06.120 --> 1:01:09.240
<v Speaker 1>sense of the timeline, what needs to happen and when

1:01:09.240 --> 1:01:11.560
<v Speaker 1>does that need to happen for me? Because I want

1:01:11.600 --> 1:01:14.640
<v Speaker 1>to continue to be excited about working here and that

1:01:14.680 --> 1:01:18.120
<v Speaker 1>future promotional job that you've offered. I continue to get

1:01:18.160 --> 1:01:21.160
<v Speaker 1>excited about that. But because you offered it, you got

1:01:21.200 --> 1:01:23.800
<v Speaker 1>the wheels turning, and so now I'm really excited. And

1:01:23.840 --> 1:01:26.280
<v Speaker 1>if you don't think that that's a possibility, I might

1:01:26.360 --> 1:01:30.200
<v Speaker 1>need to explore something, because you know I'm thinking about

1:01:30.200 --> 1:01:34.120
<v Speaker 1>that in that new position. Man, I would almost write

1:01:34.160 --> 1:01:37.760
<v Speaker 1>down what Chad said on a notepad and memorize it somewhat,

1:01:38.440 --> 1:01:41.920
<v Speaker 1>and an honest boss, Hey, if the guy is not

1:01:42.000 --> 1:01:44.640
<v Speaker 1>a good guy, then you don't need to be there anyway.

1:01:44.640 --> 1:01:50.040
<v Speaker 1>If he doesn't accept that with open ears and just say,

1:01:50.440 --> 1:01:52.520
<v Speaker 1>justin absolutely, let me give you a straight answer. If

1:01:52.520 --> 1:01:54.800
<v Speaker 1>he can't, that's a good indication you're not in the

1:01:54.880 --> 1:01:58.720
<v Speaker 1>right place anyway. But any decent man would say, I

1:01:58.800 --> 1:02:01.760
<v Speaker 1>get it, absolutely, this is this is on me, and

1:02:01.800 --> 1:02:04.240
<v Speaker 1>this is a this is a bad circumstance because of

1:02:04.480 --> 1:02:06.440
<v Speaker 1>we lot. We needed to hire a replacement for your

1:02:06.440 --> 1:02:12.280
<v Speaker 1>old job, so someone quit. Justin, I get it. Let

1:02:12.360 --> 1:02:14.840
<v Speaker 1>me tell you what. Let me tell you what. July first,

1:02:15.320 --> 1:02:17.200
<v Speaker 1>I'm gonna I'm gonna be either bump up your pay

1:02:17.680 --> 1:02:19.840
<v Speaker 1>or you're gonna be the new spot. But we need

1:02:19.880 --> 1:02:23.880
<v Speaker 1>you here. Don't leave, or he might say, man, I'm

1:02:23.960 --> 1:02:25.520
<v Speaker 1>in a different spot than I was when I told

1:02:25.560 --> 1:02:27.720
<v Speaker 1>you you'd have the promotion. I don't think I'm in

1:02:27.760 --> 1:02:30.600
<v Speaker 1>the position to say that. And then you can go, Okay,

1:02:31.120 --> 1:02:34.000
<v Speaker 1>here's my two weeks. Yeah, and you'll feel better about

1:02:34.040 --> 1:02:35.919
<v Speaker 1>it when you leave because you'll feel like you put

1:02:35.920 --> 1:02:39.360
<v Speaker 1>it all on the table. Yeah. Yeah, that's a good call, dude.

1:02:39.400 --> 1:02:42.440
<v Speaker 1>That's all the time we have. That went fast. I

1:02:42.560 --> 1:02:44.480
<v Speaker 1>know it went fast. If you guys want to see

1:02:44.560 --> 1:02:48.200
<v Speaker 1>chat again, say more Chad in the comments. But yeah,

1:02:48.240 --> 1:02:51.560
<v Speaker 1>you guys are awesome. See you next time. Thanks for

1:02:51.640 --> 1:02:54.680
<v Speaker 1>joining me on the granger Smith Podcast. I appreciate all

1:02:54.720 --> 1:02:56.840
<v Speaker 1>of you guys. You could help me out by rating

1:02:56.880 --> 1:03:00.480
<v Speaker 1>these podcasts on iTunes. If you're on YouTube, subscribe to

1:03:00.560 --> 1:03:03.800
<v Speaker 1>this channel. Hit that little like button and the notification

1:03:03.920 --> 1:03:07.720
<v Speaker 1>spell so that you never miss anytime I upload a video.

1:03:08.120 --> 1:03:09.760
<v Speaker 1>If you have a question for me that you would

1:03:09.760 --> 1:03:15.240
<v Speaker 1>like me to answer, email Grangersmith Podcast at gmail dot com.

1:03:15.600 --> 1:03:15.760
<v Speaker 1>Yie