WEBVTT - The Power Of A Better Question

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<v Speaker 1>Ah, But we love you today, and we worship and

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<v Speaker 1>adore you. We're not angels, but we want to gather

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<v Speaker 1>around your throne like they do and give you praise,

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<v Speaker 1>and we want to sing what they sing. We want

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<v Speaker 1>to say worthy, Worthy, Worthy is the lamb to open

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<v Speaker 1>the scroll. We thank you, Lord, that all of history

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<v Speaker 1>is in your hands. We thank you that everything in

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<v Speaker 1>the past that has happened is now being brought into

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<v Speaker 1>perfect alignment with the future that you have prophesied over

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<v Speaker 1>us in this moment. We say that because our confidence

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<v Speaker 1>is in your unchanging nature and your steadfast character, and

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<v Speaker 1>we want to be more like you are. God. We

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<v Speaker 1>want to be rooted and grounded in what lasts. So today, Lord,

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<v Speaker 1>I thank you for a sustaining blessing over these men

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<v Speaker 1>and women, a sustaining blessing over these boys and girls.

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<v Speaker 1>We thank you that you are a creator and a keeper.

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<v Speaker 1>So Lord, right now, I thank you that I'm in

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<v Speaker 1>the palm of your hand. Right now, I thank you

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<v Speaker 1>that your grip is stronger than my resistance. God, I

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<v Speaker 1>thank you that you're stronger at holding me than I

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<v Speaker 1>am at letting go. And I thank you that you've

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<v Speaker 1>got me right where you want me. I'm not behind,

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<v Speaker 1>I'm not off schedule. I'm right where I need to be.

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<v Speaker 1>I'm who I need to be. You didn't want to

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<v Speaker 1>make me any different than you made me. There wasn't

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<v Speaker 1>a missing worker on the assembly line on the day

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<v Speaker 1>that you created me. Before I was born, you knew me.

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<v Speaker 1>You set me apart in my mother's womb. Everything that

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<v Speaker 1>I'm missing is just an opportunity for a miracle. Every

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<v Speaker 1>space in me is just somewhere for you to show

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<v Speaker 1>off in my life. In my weakness, you are strong.

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<v Speaker 1>You are a mighty God, a wonderful counselor, an everlasting father,

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<v Speaker 1>and the Prince of peace. We call on your great name, Jesus.

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<v Speaker 1>Your name is above every other name. Who you are

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<v Speaker 1>is what we trust it, and we place our hope

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<v Speaker 1>in you. In Jesus' name. Everybody who believes that name

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<v Speaker 1>is the name that matters. Shot a mad, come on,

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<v Speaker 1>shot a mad awesome awes Well, we were singing the

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<v Speaker 1>names of God. But let me just take a minute,

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<v Speaker 1>and what's your name? Tell three people around you, Hi,

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<v Speaker 1>my name is. What's your name? Just get to know

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<v Speaker 1>him all right? In the chat? How are you? Where

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<v Speaker 1>are you? Let me open this YouTube lane. All right,

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<v Speaker 1>in the chat, who are you? Let me know in

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<v Speaker 1>the chat, who are you? Somebody? Shout your name right

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<v Speaker 1>here at me, real quick, shout your legal name. I

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<v Speaker 1>don't know you enough to have a nickname relationship yet

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<v Speaker 1>and from all over the world. It's just it would

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<v Speaker 1>amaze you. I don't want you to do it because

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<v Speaker 1>it would be distracting. But if you saw all the

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<v Speaker 1>people in the chat that are joining us for church today,

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<v Speaker 1>it really is true. I didn't know God was literal

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<v Speaker 1>when he said I'm going to stretch your boundaries, but

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<v Speaker 1>he did. That's even beyond what we could have thought.

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<v Speaker 1>We built buildings all these many years for the church,

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<v Speaker 1>and the Lord was like, that's great. The buildings are great.

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<v Speaker 1>Build them. But what God is doing now in the

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<v Speaker 1>year twenty twenty one is so far beyond the building.

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<v Speaker 1>Come on. And what I love about it is it's

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<v Speaker 1>not only it's not only people who watch online, but

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<v Speaker 1>they worship, they give, they build. It's our extended family.

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<v Speaker 1>Let's welcome our Epham all around the world. I learned

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<v Speaker 1>that the Lord's ways are higher than mine. Have you

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<v Speaker 1>learned that? Yet? Sooner you learn that Man you're gonna

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<v Speaker 1>waste less money, less time, less prayers asking God for

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<v Speaker 1>stuff that if He gave it to you, you'd want

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<v Speaker 1>to return it back to send her. I'm just trying

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<v Speaker 1>to save you some time. That God's ways are better, better, better,

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<v Speaker 1>better better. Yeah, all right, we got Emma, Chris Jane Steven.

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<v Speaker 1>What an anointed name that it is with a V.

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<v Speaker 1>He spelled it right, Steven, God, bless your mother and

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<v Speaker 1>blessed be the fruit of your mother's woman. Samantha from Malaysia.

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<v Speaker 1>You see what I'm saying. From Malaysia. I never thought

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<v Speaker 1>I would put a campus in Malaysia, but God did that.

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<v Speaker 1>God is gonna do so much more through your life then,

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<v Speaker 1>you know to ask him for right now, so be encouraged.

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<v Speaker 1>We're getting ready. We're preparing our year end offering. It's

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<v Speaker 1>called the year end offering, is called better this year better.

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<v Speaker 1>That's the word God spoke to me. I'm like, Lord,

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<v Speaker 1>I can't tell him it's gonna get better. He said,

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<v Speaker 1>that's not the point of it. The point is if

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<v Speaker 1>it doesn't get better, they will. So. God is gonna

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<v Speaker 1>increase you, make you stronger and wiser. He's gonna do that.

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<v Speaker 1>He's doing that sometimes when you don't feel it. I

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<v Speaker 1>noticed when I'm working out physically, the moments where I

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<v Speaker 1>feel the weakest, I'm growing the most. Wonder is that

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<v Speaker 1>true in the spirit? Me too? She said, I hope

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<v Speaker 1>so so you had a bad week. I barely made

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<v Speaker 1>it in. I hope you're telling that truth. It was

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<v Speaker 1>amazing though. So many you never know what somebody's going

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<v Speaker 1>through right next to you. That's why I hate when

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<v Speaker 1>y'all leave when I'm closing my sermon in prayer, when

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<v Speaker 1>you slip out so you can get the lunch. It

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<v Speaker 1>bothers me because you don't know that person on that road,

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<v Speaker 1>what they came in carrying, and what God is lifting.

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<v Speaker 1>One of our longtime volunteers, This is just one example.

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<v Speaker 1>One of our longtime volunteers in the Raleigh Durham area

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<v Speaker 1>had just made it back to church last week, and afterwards,

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<v Speaker 1>one of our campus pastors said, I you man, where

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<v Speaker 1>have you been? And he said, well, I fell out

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<v Speaker 1>for a little while, you know, but this week my

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<v Speaker 1>son took his own life. But while that while we

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<v Speaker 1>were worshiping, God spoke to me, is going to get better?

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<v Speaker 1>Only in God's presence can you receive a truth like that.

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<v Speaker 1>I didn't tell him that because that's not my place

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<v Speaker 1>to tell him that. I can't imagine what that feels like.

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<v Speaker 1>But God can say that, and he does every single

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<v Speaker 1>time we get together. How many of you are are

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<v Speaker 1>better in some way or your family is better because

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<v Speaker 1>of the ministry right here at Elevation. I mean, even

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<v Speaker 1>if it was just one time, if it was just

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<v Speaker 1>one time, God spoke to you. So the best thing

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<v Speaker 1>we can do is to always invest in what God

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<v Speaker 1>is using to feed us. There's no better place to invest.

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<v Speaker 1>So on the December twelfth, we set the date. Really

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<v Speaker 1>it's now through the whole end of the year, but

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<v Speaker 1>we'll be receiving into offering. We use it for expansion

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<v Speaker 1>and outreach and all the great ministries. I'm looking at

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<v Speaker 1>a couple dozen people in here who I know are Tithers.

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<v Speaker 1>They give God always the first ten percent of what

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<v Speaker 1>God gives them, not the leftovers, uh huh, not that

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<v Speaker 1>congealed cranberry sauce nobody wanted to eat on Thanksgiving Day.

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<v Speaker 1>They don't throw God the scraps, but they come to

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<v Speaker 1>God first and say, I trust you, You're my God. Systematically,

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<v Speaker 1>so thousands begin doing that. During this time, many give

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<v Speaker 1>above and beyond. That's what Holly and I. I didn't

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<v Speaker 1>tell her the number God gave me yet, but it's

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<v Speaker 1>it's I don't like it. It's kind of bigger than

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<v Speaker 1>I wanted it, but I'm always glad that I did it.

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<v Speaker 1>So it's a chance for you to seek God. That's

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<v Speaker 1>the thing is for you to ask God, God, what

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<v Speaker 1>would you have me to give? And there's envelopes and details,

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<v Speaker 1>but that's not my depart today. My role is to

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<v Speaker 1>take this Bible and I'm gonna try to knock that

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<v Speaker 1>devil off your shoulder that's been talking to your role.

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<v Speaker 1>Let's see, this is a pretty big Bible. By swing

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<v Speaker 1>it hard enough, maybe that devil leave you alone for

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<v Speaker 1>a couple of minutes. All right, So thank you worship team.

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<v Speaker 1>What an awesome video about the worship ministry. Huh, everybody,

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<v Speaker 1>everybody grateful for God's presens Give God a shout of praise.

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<v Speaker 1>All right, be seated, classes in session. This is a

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<v Speaker 1>lesson today. I've been threatening to teach this for a year.

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<v Speaker 1>I keep playing with it, and God confirmed in several

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<v Speaker 1>different ways that this was the word for today. So

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<v Speaker 1>I'm very confident about that. I'm going to teach you

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<v Speaker 1>on the subject the power of a better question, The

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<v Speaker 1>power of a better question. I've been flirting with it

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<v Speaker 1>for some time now, but today because our word is better.

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<v Speaker 1>The prophet hag I asked a series of questions, who

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<v Speaker 1>of you is left? Who saw the former house in

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<v Speaker 1>its glory? And then he asked how does it look

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<v Speaker 1>to you? Now? He's asking questions. Do any of you

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<v Speaker 1>know the first question in the Bible? By the way,

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<v Speaker 1>anybody I can call on just guess. I won't make

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<v Speaker 1>you look dumb. I promise I'm not setting you up.

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<v Speaker 1>I would never embarrass you. First question. Yeah, yeah, yeah, yeah, yeah,

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<v Speaker 1>that's the second question. I thought that was the first

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<v Speaker 1>question in the Bible too, Adam, where are you? So

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<v Speaker 1>when I was on the thing, going on the chat,

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<v Speaker 1>and I said who are you? Where are you? And

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<v Speaker 1>I asked that question, you probably put a physical location

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<v Speaker 1>geographical Malaysia, or you put a name, right. But the

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<v Speaker 1>more specific we got with that question where are you,

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<v Speaker 1>it just becomes endlessly deep. Right, say where are you?

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<v Speaker 1>And you're like Topeka? Right? Cool? Now I know your address,

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<v Speaker 1>but I don't know your attitude. So where are you?

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<v Speaker 1>If we take it deeper, the depth of the question

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<v Speaker 1>can go as deep as you want it to go.

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<v Speaker 1>If I say where are you? Well, I'm kind of

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<v Speaker 1>offended because last week I was supposed to get invited

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<v Speaker 1>to this thing and nobody invited me. And really I'm

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<v Speaker 1>mad because I'm always the one doing the invited. So

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<v Speaker 1>I'm really in a state of bitterness that seems to

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<v Speaker 1>get darker as I hold on to it, and I'm deepeness.

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<v Speaker 1>That could be the answer to the question where are you? Also,

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<v Speaker 1>or you could just say Topeka, But it's just depending

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<v Speaker 1>on how deep you see the question. So that is

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<v Speaker 1>the first question that God asked in the Bible, but

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<v Speaker 1>it's not the first question that appears in the Bible.

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<v Speaker 1>That's what God asked, Adam. I'm glad you said that one,

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<v Speaker 1>because that is such a powerful question. Where are you?

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<v Speaker 1>Like I can see that physically Fourth Road Gyra shirt

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<v Speaker 1>looks like a good Christian. She's got a Gyra's shirt

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<v Speaker 1>on her back and a blessed hoodie in her lap.

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<v Speaker 1>She is double poors and praising God to take you.

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<v Speaker 1>I want all of it, God, but I don't know

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<v Speaker 1>if I can see like because Adam, Adam was hiding

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<v Speaker 1>from God, and so when God says where are you Adam,

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<v Speaker 1>He's not asking him for information, He's asking him for location,

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<v Speaker 1>not for God, for Adam. That's kind of deep question

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<v Speaker 1>where are you? It's like Greenville? Nope, grief, that's where

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<v Speaker 1>I am? Right? So how deep do we go? But

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<v Speaker 1>we ask people surface questions? You know, what do you

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<v Speaker 1>do for a living? You excited about Cam coming back?

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<v Speaker 1>Just surface stuff. That's fine. And I don't think you

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<v Speaker 1>should ask people two deeper questions when you're getting the

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<v Speaker 1>home as creepy you know what I mean? Oh? What

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<v Speaker 1>any of your Graham number you? I don't want to

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<v Speaker 1>talk to you about numbers yet you have not earned

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<v Speaker 1>my number yet. Right. But the first question in the

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<v Speaker 1>Bible that appears is in Genesis three, before Adam realizes

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<v Speaker 1>he's naked, when the serpent asks Eve, do you remember?

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<v Speaker 1>Did God really say? The first question that appears in

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<v Speaker 1>the Bible isn't the one God asks, it's the one

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<v Speaker 1>Satan asks, which makes me wonder sometimes is the first

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<v Speaker 1>question that comes to our mind about something not the

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<v Speaker 1>best question available? You feel me because sometimes the questions

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<v Speaker 1>that I ask about a situation are not the best questions,

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<v Speaker 1>and that's why the Lord led me to the power

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<v Speaker 1>of a better question. And Abby, my ten year old,

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<v Speaker 1>gets this at a deep level. Apparently. I asked her

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<v Speaker 1>this week. She said I hadn't made my Christmas list yet.

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<v Speaker 1>I said, well, you better get started. What do you want?

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<v Speaker 1>And she said, what should I want? Living with Socrates

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<v Speaker 1>in the house? Something like that, You know what I mean.

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<v Speaker 1>I'm like, Wow, that's deep. I don't know if she

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<v Speaker 1>was trying to provoke me to say, what's my ceiling?

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<v Speaker 1>Is this a three hundred dollars Christmas? Is it a five?

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<v Speaker 1>How much does the two fairy bring? I'm gonna get up,

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<v Speaker 1>you know, up, hiss eyes, I can go. I don't

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<v Speaker 1>even know how deep she meant it, but I thought, wow,

0:14:32.920 --> 0:14:36.920
<v Speaker 1>that's the first question Jesus asked in all of the Bible.

0:14:36.960 --> 0:14:38.920
<v Speaker 1>The first time we see him talk. He doesn't give

0:14:38.920 --> 0:14:44.520
<v Speaker 1>an answer. In John chapter one, Jesus is the answer, sure,

0:14:45.640 --> 0:14:53.400
<v Speaker 1>but he's also the question he asked these two guys

0:14:53.440 --> 0:14:56.840
<v Speaker 1>who were following. He said, what do you want? What

0:14:56.960 --> 0:14:59.640
<v Speaker 1>a question? They said, we want to come see where

0:14:59.640 --> 0:15:03.400
<v Speaker 1>you're staying, Rabbi. But I think the rest of his

0:15:03.520 --> 0:15:07.040
<v Speaker 1>ministry was dealing with that second question, the one Abby asked,

0:15:07.440 --> 0:15:11.680
<v Speaker 1>what should I want? Is what I want? Is what

0:15:11.720 --> 0:15:14.720
<v Speaker 1>I wish? Is what I think I want? Really what

0:15:14.960 --> 0:15:18.040
<v Speaker 1>I want? Or will I get what I want and

0:15:18.080 --> 0:15:21.960
<v Speaker 1>not want what I've got in the end. That's called

0:15:22.000 --> 0:15:27.120
<v Speaker 1>a midlife crisis. But if we would ask better early

0:15:27.160 --> 0:15:32.520
<v Speaker 1>life questions, we wouldn't have midlife crisis. The power of

0:15:32.600 --> 0:15:36.680
<v Speaker 1>a better question. I feel anointed in leather today and

0:15:36.720 --> 0:15:41.800
<v Speaker 1>I don't know why. So in a minute, I'm going

0:15:41.840 --> 0:15:43.720
<v Speaker 1>to give you a scripture from Numbers, chapter thirteen. Go

0:15:43.720 --> 0:15:47.600
<v Speaker 1>ahead and start turning there. But in the meantime, let

0:15:47.600 --> 0:15:49.480
<v Speaker 1>me give you a few examples what I mean before

0:15:49.480 --> 0:15:53.040
<v Speaker 1>we get very deep textually. I told you the first

0:15:53.080 --> 0:15:56.320
<v Speaker 1>question in the Bible came from Satan. Did God really say?

0:15:56.640 --> 0:15:59.240
<v Speaker 1>And then he twisted what God actually said and added

0:15:59.280 --> 0:16:02.080
<v Speaker 1>to it an exactayted it like the enemy always does.

0:16:02.120 --> 0:16:04.080
<v Speaker 1>And we'll come back to that. But then the question

0:16:04.200 --> 0:16:06.760
<v Speaker 1>God asked was simple, not where should you be? Where

0:16:06.800 --> 0:16:11.440
<v Speaker 1>are you? God starts where you are? When I start

0:16:11.440 --> 0:16:15.160
<v Speaker 1>with the sermon, I don't start by preparing with what

0:16:15.200 --> 0:16:20.960
<v Speaker 1>do I know? Because honestly, what you need goes far

0:16:21.000 --> 0:16:24.480
<v Speaker 1>beyond what I know. I don't know how to answer

0:16:24.560 --> 0:16:27.240
<v Speaker 1>the real questions you're asking. I don't know if you

0:16:27.240 --> 0:16:29.840
<v Speaker 1>should marry him or whatever. I don't know if you

0:16:29.880 --> 0:16:33.320
<v Speaker 1>should move out or move in. I don't know, but

0:16:33.360 --> 0:16:37.000
<v Speaker 1>God does. So I learned to ask the question as

0:16:37.000 --> 0:16:39.720
<v Speaker 1>a preacher, not what do I know? So a lot

0:16:39.720 --> 0:16:41.160
<v Speaker 1>of times we come to the Bible and we think

0:16:41.200 --> 0:16:43.960
<v Speaker 1>we know it so good, Oh man, I know that story.

0:16:44.000 --> 0:16:45.600
<v Speaker 1>Sometimes when I read this, I can see some of you.

0:16:45.600 --> 0:16:48.040
<v Speaker 1>Your eyes glaze over. You're like, go, I know this story.

0:16:48.080 --> 0:16:50.120
<v Speaker 1>You fit for Thios And people tell me something I

0:16:50.160 --> 0:16:52.360
<v Speaker 1>don't know. Okay, well, maybe God is going to show

0:16:52.400 --> 0:16:54.600
<v Speaker 1>you something that you don't know from something that you

0:16:54.640 --> 0:16:59.000
<v Speaker 1>think you do. Right. But if I start with what

0:16:59.120 --> 0:17:01.640
<v Speaker 1>do I know? When I read the Bible, I'm gonna

0:17:01.680 --> 0:17:06.840
<v Speaker 1>impose all of my influences instead of getting insight from

0:17:06.920 --> 0:17:09.320
<v Speaker 1>God's word, I'm gonna bring all to it what I

0:17:09.600 --> 0:17:12.359
<v Speaker 1>already think I know. So I don't know what my

0:17:12.440 --> 0:17:14.639
<v Speaker 1>message is gonna be about when I start to prepare it.

0:17:15.359 --> 0:17:17.280
<v Speaker 1>I don't start with that. If I start with what

0:17:17.400 --> 0:17:20.240
<v Speaker 1>I know, I'm gonna it's gonna be a thirty second sermon.

0:17:21.000 --> 0:17:25.400
<v Speaker 1>I'm not that smart. I'm not so how stupid would

0:17:25.400 --> 0:17:27.280
<v Speaker 1>it be for you to come out here and take

0:17:27.320 --> 0:17:29.560
<v Speaker 1>all this time out of your day? If the starting

0:17:29.560 --> 0:17:33.400
<v Speaker 1>place is what does Stephen Ferdick know? I can put

0:17:33.400 --> 0:17:35.359
<v Speaker 1>that in a tweet. We don't need a sermon for that.

0:17:38.880 --> 0:17:42.080
<v Speaker 1>It's a waste of time. But I start with this, God,

0:17:42.160 --> 0:17:47.760
<v Speaker 1>what do they need? That's a better question, because God

0:17:47.880 --> 0:17:50.360
<v Speaker 1>knows that in a way I don't. And he might

0:17:50.400 --> 0:17:52.359
<v Speaker 1>sneak to me and say, you need to tell him

0:17:52.400 --> 0:17:55.399
<v Speaker 1>stop crying. It's coming. I'm like, well, God, I didn't

0:17:55.440 --> 0:17:57.040
<v Speaker 1>even know to tell him that. I didn't even know

0:17:57.320 --> 0:18:00.480
<v Speaker 1>that there are trumpets and tears what I preach life week.

0:18:00.600 --> 0:18:02.600
<v Speaker 1>I didn't come to the text looking for what I

0:18:02.600 --> 0:18:07.439
<v Speaker 1>already knew. I came looking for God, what do we need?

0:18:07.520 --> 0:18:12.080
<v Speaker 1>Not just you but me? What do we need? And

0:18:12.119 --> 0:18:16.560
<v Speaker 1>this amazing thing that your father knows what you need.

0:18:19.160 --> 0:18:23.360
<v Speaker 1>He knows what you need. So you start with where

0:18:23.400 --> 0:18:25.879
<v Speaker 1>you are, but you don't stop there. You start with

0:18:25.920 --> 0:18:30.080
<v Speaker 1>a better question. When I first started preaching again, my

0:18:30.240 --> 0:18:32.760
<v Speaker 1>question would always be I'd look at a message and

0:18:32.800 --> 0:18:36.720
<v Speaker 1>I'd go, how will this preach? In other words, will

0:18:36.760 --> 0:18:41.400
<v Speaker 1>it be exciting dynamic. Will people laugh at it? Will

0:18:41.400 --> 0:18:46.080
<v Speaker 1>they go ooh wow and write that down? Yeah, oh,

0:18:46.119 --> 0:18:50.159
<v Speaker 1>come on with it for this reaction, But now I

0:18:50.200 --> 0:18:54.080
<v Speaker 1>want to know will it produce repentance. Repentance is not

0:18:54.080 --> 0:18:56.399
<v Speaker 1>feeling bad. I'm not saying I want you to feel

0:18:56.400 --> 0:18:58.760
<v Speaker 1>bad when you leave. Let me just beat the crap

0:18:58.800 --> 0:19:01.440
<v Speaker 1>out of them and come back next Sunday for more.

0:19:01.720 --> 0:19:03.960
<v Speaker 1>That's not what I'm looking for, Not how to make

0:19:04.000 --> 0:19:05.800
<v Speaker 1>you feel bad. You already do a pretty good job

0:19:05.800 --> 0:19:09.040
<v Speaker 1>at that without any instruction. Do not. You do not

0:19:09.320 --> 0:19:15.040
<v Speaker 1>need school in how bad you already suck. So this

0:19:15.080 --> 0:19:17.320
<v Speaker 1>puppit is not a how much you suck school. You know.

0:19:17.720 --> 0:19:20.520
<v Speaker 1>Point number one, you suck. Point number two you used

0:19:20.520 --> 0:19:22.840
<v Speaker 1>to suck even more. Point number three, No matter how

0:19:22.880 --> 0:19:25.120
<v Speaker 1>much you work, you're still gonna suck. See you next Sunday.

0:19:25.400 --> 0:19:29.119
<v Speaker 1>That is not have you been to that church before?

0:19:30.560 --> 0:19:33.720
<v Speaker 1>But see but see, God knows what you need. That's

0:19:33.800 --> 0:19:36.800
<v Speaker 1>not gonna help you. That that sin consciousness is not

0:19:36.800 --> 0:19:41.400
<v Speaker 1>gonna bring you to repentance. That's not gonna change you.

0:19:41.400 --> 0:19:44.520
<v Speaker 1>You need to see Jesus when you come. You need

0:19:44.560 --> 0:19:49.200
<v Speaker 1>to know that Christ in you is the hope of glory,

0:19:50.880 --> 0:19:56.720
<v Speaker 1>So it's the better question. What should I want? Huh?

0:19:57.119 --> 0:20:01.879
<v Speaker 1>I don't know. Maybe I woul't want the stuff. Maybe

0:20:01.920 --> 0:20:05.560
<v Speaker 1>I'm focused on the wrong thing. So then Jesus said,

0:20:05.560 --> 0:20:07.960
<v Speaker 1>we'll seek first the kingdom. You know, don't run around

0:20:08.000 --> 0:20:12.840
<v Speaker 1>like the Pagans saying what shall we eat? Thanksgiving sermon?

0:20:15.520 --> 0:20:21.040
<v Speaker 1>What shall we wear? If you spent more time today

0:20:21.119 --> 0:20:24.240
<v Speaker 1>figuring out what you were going to wear to church

0:20:25.240 --> 0:20:29.040
<v Speaker 1>before you got here, then you do asking the question,

0:20:29.480 --> 0:20:33.600
<v Speaker 1>what did God speak to me? When you leave here?

0:20:35.400 --> 0:20:37.360
<v Speaker 1>Why are y'all looking at me like that wasn't the

0:20:37.400 --> 0:20:40.760
<v Speaker 1>best thing that has ever been said from this pulpit?

0:20:41.119 --> 0:20:43.879
<v Speaker 1>If you spend more time, I remember one time I

0:20:43.960 --> 0:20:46.720
<v Speaker 1>was so into my what do I wear when I preach?

0:20:46.960 --> 0:20:48.520
<v Speaker 1>And I was so into that because I wanted to

0:20:48.520 --> 0:20:50.359
<v Speaker 1>look good. You got to be presentable. You know, people

0:20:50.359 --> 0:20:51.640
<v Speaker 1>are looking at you up here, A lot of people

0:20:51.640 --> 0:20:53.800
<v Speaker 1>are looking at you. And the Lord said, I don't

0:20:53.840 --> 0:20:55.919
<v Speaker 1>want you to focus more on your outfit than you

0:20:55.960 --> 0:21:03.239
<v Speaker 1>do your outline. What is is God speaking? If it

0:21:03.280 --> 0:21:05.919
<v Speaker 1>took you an hour to figure out what to where

0:21:06.040 --> 0:21:08.920
<v Speaker 1>to get here, that's on me. I'm in bed right

0:21:08.920 --> 0:21:11.679
<v Speaker 1>now watching online. Okay, if it took you an hour

0:21:11.800 --> 0:21:14.760
<v Speaker 1>to figure out what to watch on YouTube, and you

0:21:14.800 --> 0:21:16.639
<v Speaker 1>can't even take ten seconds. That's what the enemy does.

0:21:16.760 --> 0:21:19.399
<v Speaker 1>He is gonna snatch the seed before it ever hits

0:21:19.440 --> 0:21:22.400
<v Speaker 1>the soil and goes deep enough to make a difference.

0:21:24.280 --> 0:21:26.439
<v Speaker 1>And if all you hear what I'm preaching is what

0:21:26.560 --> 0:21:29.720
<v Speaker 1>somebody else should do with what I've preached, Boy, I

0:21:29.760 --> 0:21:31.720
<v Speaker 1>wish my husband would have come. He could have used

0:21:31.760 --> 0:21:39.280
<v Speaker 1>that word. You are not God's mirror holder. Praise the

0:21:39.280 --> 0:21:43.800
<v Speaker 1>Lord Numbers, Chapter thirteen. I'm just trying to think about

0:21:43.840 --> 0:21:47.240
<v Speaker 1>the power of a better question. I used to ask,

0:21:47.440 --> 0:21:49.760
<v Speaker 1>how will this preach? Now I want to know what

0:21:49.880 --> 0:21:53.840
<v Speaker 1>kind of person will this preaching produce? So if I

0:21:53.920 --> 0:21:59.480
<v Speaker 1>preach something like your haters are elevators, you know rhymes,

0:22:00.160 --> 0:22:03.840
<v Speaker 1>it's exciting all of your haters. Tell all your haters. Look.

0:22:04.000 --> 0:22:07.120
<v Speaker 1>The reason that that kind of preaching gets people excited

0:22:07.320 --> 0:22:12.320
<v Speaker 1>is because it absolves us from all relational responsibility. So

0:22:12.359 --> 0:22:14.040
<v Speaker 1>if all I do is talk about your haters, your

0:22:14.040 --> 0:22:16.639
<v Speaker 1>haters can't stand you because you're so blessed, you're so favored. No,

0:22:16.720 --> 0:22:19.040
<v Speaker 1>your haters can't stand you because you are late to work.

0:22:22.359 --> 0:22:29.840
<v Speaker 1>Why whoa what kind of person. Is this preaching producing?

0:22:30.720 --> 0:22:35.600
<v Speaker 1>That's a better question. If you are single and you

0:22:35.640 --> 0:22:38.080
<v Speaker 1>are asking God for a man to pop the question

0:22:38.240 --> 0:22:41.760
<v Speaker 1>to you. Okay, you need to ask two questions. Not

0:22:41.800 --> 0:22:47.919
<v Speaker 1>only when you meet a man, is he single? And no?

0:22:48.040 --> 0:22:51.520
<v Speaker 1>Hold on, not even is he saved? That's a good question.

0:22:51.680 --> 0:22:53.520
<v Speaker 1>He should be saved, he should know the Lord. But

0:22:53.680 --> 0:23:00.480
<v Speaker 1>is he sane? Because there are crazy Christians just a

0:23:00.640 --> 0:23:05.840
<v Speaker 1>be he's too, but he's crazy. He can call Colosses,

0:23:05.920 --> 0:23:15.840
<v Speaker 1>but he's crazy. Is he sexy? Is he stable? Unstable?

0:23:15.920 --> 0:23:25.359
<v Speaker 1>Is only sexy? So much? For so long numbers Chapter thirteen.

0:23:26.359 --> 0:23:30.520
<v Speaker 1>It's a familiar passage of scripture. The Lord told Moses,

0:23:30.560 --> 0:23:33.399
<v Speaker 1>I want you to send twelve men. Everybody shall twelve

0:23:34.440 --> 0:23:37.320
<v Speaker 1>twelve men into the land I'm giving. The Israelite says

0:23:37.359 --> 0:23:44.919
<v Speaker 1>there inheritance. The question isn't has God given it? The

0:23:45.040 --> 0:23:49.960
<v Speaker 1>question is will you go forward? I want to speak

0:23:50.000 --> 0:23:51.720
<v Speaker 1>that over every area of your life right now that

0:23:51.760 --> 0:23:57.240
<v Speaker 1>God has promised. The question isn't has God given it? Joy? Peace,

0:23:57.960 --> 0:24:00.800
<v Speaker 1>all the fruit of the spirit, love, patience, It's kindness, goodness,

0:24:00.800 --> 0:24:02.879
<v Speaker 1>fath than generes of control. That's the fruit of the spirit.

0:24:02.920 --> 0:24:05.560
<v Speaker 1>That's what grows from knowing God in the spirit of

0:24:05.600 --> 0:24:07.920
<v Speaker 1>a believer. It's called the fruit of the Spirit in

0:24:08.000 --> 0:24:11.919
<v Speaker 1>Galatians life, and it's all yours. That's not the question

0:24:12.040 --> 0:24:15.240
<v Speaker 1>about the fruit. It's the question will you go forward

0:24:15.240 --> 0:24:18.560
<v Speaker 1>into it? Now we're going to see what happens when

0:24:18.640 --> 0:24:22.159
<v Speaker 1>God is bringing you into something and the devil is

0:24:22.200 --> 0:24:26.440
<v Speaker 1>pulling you back to something at the same time the

0:24:26.440 --> 0:24:32.760
<v Speaker 1>power of a better question. Let's go in verse seventeen

0:24:33.880 --> 0:24:38.119
<v Speaker 1>when Moses sent them to explore Canaan. All the leaders

0:24:38.119 --> 0:24:41.280
<v Speaker 1>of the tribes. Just remember the leaders. I won't list

0:24:41.320 --> 0:24:44.760
<v Speaker 1>them all, just the leaders of the tribes, twelve of them,

0:24:45.680 --> 0:24:49.960
<v Speaker 1>to explore Canaan. That's what God had promised Abraham. And

0:24:50.000 --> 0:24:53.480
<v Speaker 1>now he's bringing them into it, and they are right

0:24:54.520 --> 0:24:58.879
<v Speaker 1>on the cusp of it. You don't know how close

0:24:58.960 --> 0:25:03.520
<v Speaker 1>you are. Y'are looking at me and shocking disbelief. So

0:25:03.600 --> 0:25:05.720
<v Speaker 1>tell the person next to you so they'll believe you. You

0:25:05.320 --> 0:25:12.080
<v Speaker 1>You don't know how close you are. You'll know put

0:25:12.119 --> 0:25:16.640
<v Speaker 1>in chat you'll not close you are. They're coming into Canaan.

0:25:17.320 --> 0:25:21.600
<v Speaker 1>But you remember, they just got out of Egypt. So

0:25:23.119 --> 0:25:27.639
<v Speaker 1>he told them go up through the Negev and on

0:25:27.960 --> 0:25:31.520
<v Speaker 1>into the hill country. See what the land is like,

0:25:32.359 --> 0:25:35.800
<v Speaker 1>and whether the people who live there are strong or weak,

0:25:36.240 --> 0:25:41.200
<v Speaker 1>few or many? Okay, it's an exploration. It's an exploration.

0:25:41.920 --> 0:25:45.919
<v Speaker 1>What kind of land do they live in? Is it

0:25:45.960 --> 0:25:50.080
<v Speaker 1>good or bad? What kind of towns do they live in?

0:25:50.960 --> 0:25:54.480
<v Speaker 1>Are they unwalled or fourty five? How's the soil? Is

0:25:54.520 --> 0:25:58.359
<v Speaker 1>it fertile or poor? Are there trees in it or not?

0:25:59.200 --> 0:26:01.879
<v Speaker 1>It's like most slow down, one thing at a time, okay,

0:26:02.080 --> 0:26:06.560
<v Speaker 1>and making my list good to bad? One wall, We're

0:26:06.680 --> 0:26:11.159
<v Speaker 1>five trees, are no trees fertile or porcela? But then

0:26:11.200 --> 0:26:14.800
<v Speaker 1>he says, do your best. Yeah, yeah, I'll say it,

0:26:15.160 --> 0:26:17.359
<v Speaker 1>do your best to bring back some of the fruit

0:26:17.400 --> 0:26:21.120
<v Speaker 1>of the land. It was the season for the first

0:26:21.240 --> 0:26:27.560
<v Speaker 1>ripe grapes. Say it is eating season. It's eating season.

0:26:28.160 --> 0:26:32.760
<v Speaker 1>It's eating season. It's eating season. I cancel every carbohydrate

0:26:32.840 --> 0:26:36.480
<v Speaker 1>you're gonna eat on Thursday. It's eating season. I hope

0:26:36.520 --> 0:26:40.800
<v Speaker 1>you've brought your elastic pants to church at Elevation Church

0:26:41.119 --> 0:26:43.920
<v Speaker 1>because it's eating season. I'm going to lead a little

0:26:44.000 --> 0:26:47.359
<v Speaker 1>room to grow because it's eating season. I've been in

0:26:47.560 --> 0:26:51.960
<v Speaker 1>starving season long enough. I've been in scavenger scrap season

0:26:52.280 --> 0:26:55.840
<v Speaker 1>long enough. I've been in Leftover living long enough. Now

0:26:55.880 --> 0:27:00.000
<v Speaker 1>I'm coming to where the grapes are growing at it's time.

0:27:03.680 --> 0:27:07.040
<v Speaker 1>So they went up verse twenty one and explored the

0:27:07.119 --> 0:27:10.320
<v Speaker 1>land from the desert of zen As far as Reyhop

0:27:10.560 --> 0:27:14.000
<v Speaker 1>to lie Bohammad. They went through the Negev came to Hebron,

0:27:14.200 --> 0:27:20.399
<v Speaker 1>where a hymn she Sheeshai. I bluff y'all on these

0:27:20.480 --> 0:27:23.800
<v Speaker 1>names half the time, and tell my the descendants of

0:27:23.880 --> 0:27:26.720
<v Speaker 1>Anak the giants. You know this little Bible story. I

0:27:26.800 --> 0:27:28.680
<v Speaker 1>promise you know it. You were at one time they

0:27:28.720 --> 0:27:32.320
<v Speaker 1>got grapes to promise they got giants the problem. Okay,

0:27:32.440 --> 0:27:37.400
<v Speaker 1>but this is really powerful. Watch this. They reached verse

0:27:37.440 --> 0:27:43.320
<v Speaker 1>twenty three, the valley of Eshkol. They cut off a

0:27:43.440 --> 0:27:48.800
<v Speaker 1>branch bearing a single cluster of grapes. Two of them

0:27:49.720 --> 0:27:53.119
<v Speaker 1>carried it on a pole between them, along with some

0:27:53.160 --> 0:27:57.159
<v Speaker 1>pomegranates and figs. That place was called the Valley of

0:27:57.480 --> 0:28:02.080
<v Speaker 1>Eshkol because of the cluster of grapes the Israelites cut

0:28:02.080 --> 0:28:05.719
<v Speaker 1>off there. Eshkah means cluster in Hebrew, so they're like, uh,

0:28:05.760 --> 0:28:07.560
<v Speaker 1>it's a cluster of grapes. What do you want to

0:28:07.560 --> 0:28:12.720
<v Speaker 1>call it? How about cluster? Cool? Let's go back at

0:28:12.720 --> 0:28:14.880
<v Speaker 1>the end of forty At the end of forty days,

0:28:14.960 --> 0:28:18.320
<v Speaker 1>Verse twenty five, they returned from exploring the land. They

0:28:18.359 --> 0:28:21.440
<v Speaker 1>came back to Moses and Aaron and the whole Israelite

0:28:21.440 --> 0:28:27.040
<v Speaker 1>community at kate Ash in the desert. They're still in

0:28:27.080 --> 0:28:31.760
<v Speaker 1>the desert. So when you're in the desert, you ask

0:28:32.119 --> 0:28:39.560
<v Speaker 1>desert level questions. It's survival based. When you're in the desert,

0:28:39.680 --> 0:28:42.160
<v Speaker 1>it's like, how am I going to get through this day?

0:28:43.240 --> 0:28:44.720
<v Speaker 1>Let me back up a little bit, How am I

0:28:44.760 --> 0:28:47.680
<v Speaker 1>gonna make it to ten am? Let me back it

0:28:47.760 --> 0:28:49.760
<v Speaker 1>up a little bit. How am I gonna get out

0:28:49.800 --> 0:28:52.840
<v Speaker 1>of the bed this morning? Let me back it up

0:28:52.840 --> 0:28:55.160
<v Speaker 1>a little bit more than that. How am I gonna

0:28:55.280 --> 0:28:57.760
<v Speaker 1>get to sleep tonight? With everything I got on my mind?

0:28:57.880 --> 0:29:02.360
<v Speaker 1>Those are desert questions. They are focused on limitation. They

0:29:02.440 --> 0:29:06.760
<v Speaker 1>originate with Satan. Did God really say you must not

0:29:07.080 --> 0:29:11.840
<v Speaker 1>eat of any tree? It's a limitation based question. But

0:29:12.040 --> 0:29:14.920
<v Speaker 1>God wants me to teach you on the power of

0:29:15.240 --> 0:29:20.480
<v Speaker 1>a better question, a loaded question. Do you know the

0:29:20.480 --> 0:29:24.440
<v Speaker 1>phrase a loaded question? It contains more than appears on

0:29:24.480 --> 0:29:27.280
<v Speaker 1>the surface. So when Jesus says what do you want,

0:29:27.600 --> 0:29:29.560
<v Speaker 1>he's not saying that, like your kids just walked in

0:29:29.600 --> 0:29:32.040
<v Speaker 1>your room and you're trying to have some married people time,

0:29:32.200 --> 0:29:34.120
<v Speaker 1>Why you want to get out of here? He says,

0:29:34.320 --> 0:29:37.360
<v Speaker 1>what do you want? And let's start there, and let's

0:29:37.480 --> 0:29:40.480
<v Speaker 1>move toward the deeper desire that I created you for.

0:29:42.840 --> 0:29:45.920
<v Speaker 1>It's a better question. When you are in the desert,

0:29:46.160 --> 0:29:49.280
<v Speaker 1>you let the devil do all the question asking who

0:29:49.280 --> 0:29:52.600
<v Speaker 1>do you think you are dreaming like that? Who do

0:29:52.680 --> 0:29:55.440
<v Speaker 1>you think you are putting yourself out there like that?

0:29:55.600 --> 0:29:58.600
<v Speaker 1>What makes you think you can accomplish that? Well, if

0:29:58.640 --> 0:30:00.720
<v Speaker 1>it was gonna work, wouldn't it have work? By now?

0:30:00.960 --> 0:30:05.959
<v Speaker 1>Those are desert questions. It's when you've been used to

0:30:06.000 --> 0:30:09.560
<v Speaker 1>not having enough, or you've been used to somebody else

0:30:09.680 --> 0:30:13.240
<v Speaker 1>oppressing you or something else oppressing you. And so let's

0:30:13.240 --> 0:30:15.440
<v Speaker 1>say it's an addiction, and then an addiction has been

0:30:15.440 --> 0:30:18.240
<v Speaker 1>calling the shots. The only question you've been asking, if

0:30:18.240 --> 0:30:20.640
<v Speaker 1>you've been stuck in the throes of addiction is when

0:30:20.680 --> 0:30:23.080
<v Speaker 1>can I get another hit of that? And by the way,

0:30:23.440 --> 0:30:26.360
<v Speaker 1>it can be cocaine, or it can be shopping, it

0:30:26.400 --> 0:30:29.480
<v Speaker 1>can be Amazon just as easily as it can be heroin.

0:30:29.760 --> 0:30:32.960
<v Speaker 1>We are not talking about one substance here. I'm coming

0:30:33.000 --> 0:30:36.360
<v Speaker 1>for you today. God spoke to me. He said, those

0:30:36.440 --> 0:30:47.240
<v Speaker 1>are desert questions. Desert questions, and when you ask desert questions,

0:30:47.760 --> 0:30:56.480
<v Speaker 1>you get dead end answers. It doesn't open anything up.

0:30:56.840 --> 0:30:59.480
<v Speaker 1>Even when you're asking somebody, uh, don't when you pick

0:30:59.520 --> 0:31:01.600
<v Speaker 1>up your kids for school, don't say how is your day?

0:31:01.640 --> 0:31:03.400
<v Speaker 1>Because it gives them the option for a one word

0:31:03.440 --> 0:31:10.000
<v Speaker 1>answer good. Bad. You got to ask them something more open, right.

0:31:10.000 --> 0:31:11.040
<v Speaker 1>If you want to be creative, if you want to

0:31:11.080 --> 0:31:13.640
<v Speaker 1>get your teenager to talk, you gotta have something different.

0:31:15.000 --> 0:31:16.600
<v Speaker 1>And I don't even know what the question would beet

0:31:16.600 --> 0:31:18.000
<v Speaker 1>because I still have figured out how to get Graham

0:31:18.040 --> 0:31:19.320
<v Speaker 1>to talk to me on the way home from school.

0:31:19.360 --> 0:31:21.680
<v Speaker 1>But I'm working on it, and I know what doesn't

0:31:21.680 --> 0:31:23.800
<v Speaker 1>work is a is a yes or no good or

0:31:23.840 --> 0:31:27.480
<v Speaker 1>bad answer? Okay, now, so let's journey on in the text?

0:31:27.480 --> 0:31:29.920
<v Speaker 1>Can we journey on in the text? Are y'all with

0:31:29.960 --> 0:31:33.960
<v Speaker 1>me today? Are you with me today? You see? Are

0:31:34.000 --> 0:31:38.040
<v Speaker 1>you with me today? Epham? Are you with me today? Valentine?

0:31:38.200 --> 0:31:44.720
<v Speaker 1>Back right section? Are you with me today? Oh yeah,

0:31:44.920 --> 0:31:48.440
<v Speaker 1>ah yeah, I'm with you? Preacher read the next verse.

0:31:52.720 --> 0:31:56.120
<v Speaker 1>So they came back to Moses and Aaron those spies

0:31:57.280 --> 0:32:01.040
<v Speaker 1>Holzerite community at Kadosh in the desert of Parin. There

0:32:01.480 --> 0:32:04.360
<v Speaker 1>in the desert, they reported to them and the whole

0:32:04.400 --> 0:32:08.840
<v Speaker 1>assembly and showed them the fruit of the land. They

0:32:08.960 --> 0:32:13.640
<v Speaker 1>gave Moses this account. We went into the land what

0:32:13.760 --> 0:32:18.200
<v Speaker 1>God promised, which you sent us, and it does flow

0:32:18.960 --> 0:32:28.920
<v Speaker 1>with milk and honey. Newsflash, God is right. Here's this fruit.

0:32:29.880 --> 0:32:33.160
<v Speaker 1>You wanted some grapes. We brought you some grapes, not

0:32:33.320 --> 0:32:35.640
<v Speaker 1>only the ones that Joshua and Caleb would carry, because

0:32:35.640 --> 0:32:39.600
<v Speaker 1>the rest of them wouldn't carry any fruit, wouldn't carry

0:32:39.600 --> 0:32:44.040
<v Speaker 1>any fruit. But Joshua and Caleb, the two splies they

0:32:44.040 --> 0:32:48.320
<v Speaker 1>didn't name, they had a different spirit. They had different spirit.

0:32:49.840 --> 0:32:54.680
<v Speaker 1>They asked better questions. Instead of looking at how hard

0:32:54.720 --> 0:32:58.080
<v Speaker 1>it was in the land and say it, how in

0:32:58.120 --> 0:33:01.280
<v Speaker 1>the world are we possibly going to do this? They

0:33:01.320 --> 0:33:03.440
<v Speaker 1>looked at the same situation. And this is what I

0:33:03.480 --> 0:33:06.840
<v Speaker 1>want you to see. God can give you the ability

0:33:06.880 --> 0:33:09.760
<v Speaker 1>to look at a situation that you were looking at

0:33:10.240 --> 0:33:15.720
<v Speaker 1>as an impossibility and see it as an opportunity. Who's

0:33:15.720 --> 0:33:20.200
<v Speaker 1>this for? And there's a cluster of fruit, you know,

0:33:20.200 --> 0:33:22.880
<v Speaker 1>the pomegranates, the figs, and the grapes, there's a cluster

0:33:23.400 --> 0:33:28.840
<v Speaker 1>from Eshkol. But there's also a cluster happening between what

0:33:28.960 --> 0:33:32.560
<v Speaker 1>God has called his people to do and the conflict

0:33:32.600 --> 0:33:37.160
<v Speaker 1>that they feel about it inside of themselves. So it's

0:33:37.200 --> 0:33:40.000
<v Speaker 1>a cluster. That's a negative word to me. I don't

0:33:40.040 --> 0:33:42.320
<v Speaker 1>hear that usually about fruit. I usually heard about stuff

0:33:42.320 --> 0:33:44.800
<v Speaker 1>that goes wrong. Man, it was a cluster. People say

0:33:44.840 --> 0:33:53.240
<v Speaker 1>that it's a cluster at Kate Shpernie because you got

0:33:53.360 --> 0:33:55.760
<v Speaker 1>these twelve spies, and you've got two of them that

0:33:55.840 --> 0:34:01.800
<v Speaker 1>have faith to say, oh yeah, taste this, na I

0:34:01.920 --> 0:34:05.440
<v Speaker 1>taste this fruit. All taste of this and at the

0:34:05.480 --> 0:34:07.960
<v Speaker 1>same time watch this. At the same time, they are

0:34:08.000 --> 0:34:11.879
<v Speaker 1>getting a taste of tomorrow. They are being dragged back

0:34:11.920 --> 0:34:16.360
<v Speaker 1>to a past that is beneath them. Watch watch, watch

0:34:16.400 --> 0:34:25.160
<v Speaker 1>this verse twenty eight. But the fruit is just like

0:34:25.560 --> 0:34:31.480
<v Speaker 1>God said it would be. But the people, the promise

0:34:32.280 --> 0:34:36.880
<v Speaker 1>and the people, it's a cluster. The promise and the

0:34:36.920 --> 0:34:41.360
<v Speaker 1>problems is a cluster God. God told me to preach

0:34:41.360 --> 0:34:44.960
<v Speaker 1>to somebody today who is a cluster right now in

0:34:45.000 --> 0:34:48.800
<v Speaker 1>your life, in your mind, in your marriage, in your family.

0:34:49.000 --> 0:34:52.799
<v Speaker 1>It's a cluster of watch this, fear and faith. It's

0:34:52.840 --> 0:34:55.640
<v Speaker 1>a cluster of thoughts. You can't get it untangled. You

0:34:55.640 --> 0:34:57.640
<v Speaker 1>can't really figure out if it's been a good year

0:34:57.760 --> 0:34:59.440
<v Speaker 1>or a bad year. You don't really know what to

0:34:59.480 --> 0:35:01.520
<v Speaker 1>think about it anymore. You don't know to think. Is

0:35:01.520 --> 0:35:03.880
<v Speaker 1>this my friend? Is this my enemy? It's a cluster.

0:35:04.239 --> 0:35:07.480
<v Speaker 1>That's what's happening at kate ash Varniah and the man

0:35:07.520 --> 0:35:10.479
<v Speaker 1>of God, Moses sent these spies out, and he asked

0:35:10.480 --> 0:35:17.640
<v Speaker 1>them three simple questions. But they came back with a butt.

0:35:18.440 --> 0:35:23.480
<v Speaker 1>They came back with a butt. But the people who

0:35:23.520 --> 0:35:25.960
<v Speaker 1>live there are powerful, and the cities are fortified and

0:35:26.120 --> 0:35:28.919
<v Speaker 1>very large. We even saw the descendants of Anak there.

0:35:29.600 --> 0:35:34.440
<v Speaker 1>The Amalekites live in the Negev, the Hittites, Jebyuzites, Amorites

0:35:34.480 --> 0:35:38.040
<v Speaker 1>live in the hill country, and the Canaanites live near

0:35:38.080 --> 0:35:41.840
<v Speaker 1>the sea along to Jordan. Then Caleb silenced the people

0:35:41.920 --> 0:35:45.680
<v Speaker 1>before Moses and said, we should go up take possession

0:35:45.680 --> 0:35:49.000
<v Speaker 1>of the land, for we certainly can do it. I

0:35:49.160 --> 0:35:53.040
<v Speaker 1>can do all things through Christ, who strengthens me. And

0:35:53.120 --> 0:35:58.120
<v Speaker 1>Philippians four thirteen hasn't even written yet. But the men,

0:35:58.160 --> 0:36:02.759
<v Speaker 1>there's another butt. There's another butt. There's another But there's

0:36:02.760 --> 0:36:04.720
<v Speaker 1>a promise. There's a problem. There's a butt in between,

0:36:04.800 --> 0:36:07.000
<v Speaker 1>there's a promise, there's a problem. There's a butt in between.

0:36:07.080 --> 0:36:10.320
<v Speaker 1>There's a problem. But God, But God, that's my favorite

0:36:10.400 --> 0:36:15.400
<v Speaker 1>butt in the Bible. But God, you don't understand. But God,

0:36:16.320 --> 0:36:20.759
<v Speaker 1>who is rich in mercy. But God demonstrates his own

0:36:20.920 --> 0:36:25.360
<v Speaker 1>love for us in this that while we were yet

0:36:25.400 --> 0:36:32.799
<v Speaker 1>sinners Christ died for ophs. I don't know if this

0:36:32.840 --> 0:36:36.960
<v Speaker 1>sounds right. But you need another butt. You need another

0:36:37.000 --> 0:36:41.439
<v Speaker 1>But you need a new leader. You keep being led

0:36:41.480 --> 0:36:45.360
<v Speaker 1>by your feelings, you keep being led by your frustrations,

0:36:45.880 --> 0:36:49.799
<v Speaker 1>you keep being led by your limits. You need a

0:36:49.960 --> 0:36:55.239
<v Speaker 1>new leader or you're gonna die in the desert, in

0:36:55.280 --> 0:37:01.880
<v Speaker 1>the wilderness of what if. Wow, we can't attack those people.

0:37:02.239 --> 0:37:05.520
<v Speaker 1>Is this good for you? I swear the church went

0:37:05.520 --> 0:37:08.040
<v Speaker 1>Presbyterian on me overnight. I don't know what's happening in

0:37:08.080 --> 0:37:11.680
<v Speaker 1>here today. I'm preaching. I am preaching this passage of scripture.

0:37:14.320 --> 0:37:17.319
<v Speaker 1>You know what, Maybe that's a bad question. Is this

0:37:17.400 --> 0:37:22.760
<v Speaker 1>good to you? Maybe? Is it good for you? Maybe

0:37:22.800 --> 0:37:26.160
<v Speaker 1>you need to hear this word today that you can't

0:37:26.280 --> 0:37:36.680
<v Speaker 1>hide behind your butt. We can't attack those people. They

0:37:36.680 --> 0:37:40.000
<v Speaker 1>are stronger than we are, and they spread among the

0:37:40.040 --> 0:37:43.480
<v Speaker 1>Israelites a bad report about the land they had explored,

0:37:43.480 --> 0:37:46.160
<v Speaker 1>and they said, the land we explored devours those living

0:37:46.200 --> 0:37:49.080
<v Speaker 1>in it. Something This is a reference to infertility in Canaan.

0:37:49.440 --> 0:37:52.200
<v Speaker 1>It devours those living in it. Some scholars said that's

0:37:52.239 --> 0:37:54.399
<v Speaker 1>because there was such a high infertility rate, and that's

0:37:54.400 --> 0:37:57.120
<v Speaker 1>what it means. But regardless about it, they said, the

0:37:57.280 --> 0:38:03.000
<v Speaker 1>land is fruitful, but the people are of great size.

0:38:03.280 --> 0:38:05.839
<v Speaker 1>We saw the Nephilum there, the descendants of Ainmact come

0:38:05.840 --> 0:38:09.120
<v Speaker 1>from the Nephilm. We seemed like grasshoppers in our own eyes,

0:38:09.840 --> 0:38:14.440
<v Speaker 1>and we looked the same to them. Chapter fourteen, verse one.

0:38:14.600 --> 0:38:16.640
<v Speaker 1>That night, all the members of the community raised their

0:38:16.719 --> 0:38:19.160
<v Speaker 1>voices and wept aloud, and all the Israelites grumbled against

0:38:19.200 --> 0:38:21.759
<v Speaker 1>Moses and Aaron. And the whole assembly said to them,

0:38:21.880 --> 0:38:25.960
<v Speaker 1>if only we had died in Egypt on the cusp

0:38:26.000 --> 0:38:30.000
<v Speaker 1>of Canaan. You know how close you are to being free.

0:38:32.400 --> 0:38:36.480
<v Speaker 1>And you taste tomorrow. Sometimes you taste the grape. Sometimes.

0:38:37.160 --> 0:38:39.960
<v Speaker 1>Oh that's what a good day feels like. Oh that's

0:38:39.960 --> 0:38:42.000
<v Speaker 1>what it feels like to not have to prove myself

0:38:42.000 --> 0:38:43.880
<v Speaker 1>and just sit there and let them sound smart if

0:38:43.880 --> 0:38:45.839
<v Speaker 1>they want to. But I don't have to say anything back.

0:38:46.760 --> 0:38:49.880
<v Speaker 1>Oh that's what it feels like. Three hours without Instagram

0:38:49.880 --> 0:38:52.120
<v Speaker 1>and I feel like I have detoxed from the devil

0:38:52.200 --> 0:38:55.279
<v Speaker 1>himself and you get a little taste of it, a

0:38:55.280 --> 0:38:58.000
<v Speaker 1>little taste of tomorrow. I almost wanted to call this

0:38:58.080 --> 0:39:04.080
<v Speaker 1>message tomorrow taste better. That's the only way you're gonna

0:39:04.120 --> 0:39:07.120
<v Speaker 1>give up Egypt. We all have a secret Egypt. A

0:39:07.160 --> 0:39:13.759
<v Speaker 1>secret Egypt, not a geographical place, an emotional place. It

0:39:14.360 --> 0:39:25.880
<v Speaker 1>emotionally grips your potential tightly. Egypt emotionally grips your potential tightly.

0:39:27.000 --> 0:39:32.200
<v Speaker 1>Em Egypt. I'm spelling Egypt emotionally. I'm gonna stop working

0:39:32.200 --> 0:39:33.759
<v Speaker 1>so hard on this stuff if y'all don't like that.

0:39:35.160 --> 0:39:38.640
<v Speaker 1>Everybody has a secret Egypt. And so here, I mean,

0:39:39.200 --> 0:39:42.000
<v Speaker 1>let's be nice to these people. You think you would

0:39:42.000 --> 0:39:45.640
<v Speaker 1>have done better. You wouldn't almost even come to church

0:39:45.680 --> 0:39:53.880
<v Speaker 1>because I'm back to parking. Look. Look, look, they're nervous

0:39:54.040 --> 0:39:57.800
<v Speaker 1>of warriors that are bigger than them. You're nervous about

0:39:57.840 --> 0:40:02.120
<v Speaker 1>your mother in law on Thursday coming in town for Thanksgiving,

0:40:02.280 --> 0:40:04.360
<v Speaker 1>and can you put up with her for four hours?

0:40:04.640 --> 0:40:08.280
<v Speaker 1>So let's give some grace. They just came out of Egypt.

0:40:08.880 --> 0:40:14.160
<v Speaker 1>It's not easy leave in Egypt. I'm preaching about this

0:40:14.239 --> 0:40:17.279
<v Speaker 1>for two years now. If only we had died in

0:40:17.320 --> 0:40:23.799
<v Speaker 1>Egypt or in this wilderness? Why why verse three is

0:40:23.840 --> 0:40:27.000
<v Speaker 1>the Lord bringing us to this land only to let

0:40:27.120 --> 0:40:32.160
<v Speaker 1>us fall by the sword. That's a really dumb question.

0:40:35.000 --> 0:40:38.279
<v Speaker 1>You know you could take that same question. Why did

0:40:38.320 --> 0:40:40.520
<v Speaker 1>the Lord bring us through the Red Sea? Why did

0:40:40.520 --> 0:40:42.719
<v Speaker 1>the Lord get me through my twenties? Why did the

0:40:42.760 --> 0:40:45.200
<v Speaker 1>Lord get me through that horrible divorce? Why did the

0:40:45.200 --> 0:40:47.399
<v Speaker 1>Lord get my kid through that horrible situation? But look

0:40:47.440 --> 0:40:49.560
<v Speaker 1>how they finish it, only to let us fall by

0:40:49.600 --> 0:40:52.120
<v Speaker 1>the sword. I think you could take that same question,

0:40:53.080 --> 0:40:55.960
<v Speaker 1>why did God bring me this far to leave me?

0:40:57.840 --> 0:41:02.080
<v Speaker 1>And if you flip that question a little bit, why

0:41:02.120 --> 0:41:07.440
<v Speaker 1>would God bring me this far to leave me right now?

0:41:10.320 --> 0:41:15.560
<v Speaker 1>That is a better question. Do you really think he

0:41:15.800 --> 0:41:19.080
<v Speaker 1>saved you with his son's blood but he's not gonna

0:41:19.120 --> 0:41:23.440
<v Speaker 1>provide for your material needs? You really think that he

0:41:23.480 --> 0:41:26.680
<v Speaker 1>came all the way from heaven at Christmas time like

0:41:26.719 --> 0:41:29.719
<v Speaker 1>a baby, but he's gonna leave you now because you're

0:41:29.760 --> 0:41:33.680
<v Speaker 1>struggling with this? Do you really think that God did

0:41:33.920 --> 0:41:37.839
<v Speaker 1>all of that and saw you through all these dangers?

0:41:37.840 --> 0:41:42.000
<v Speaker 1>And toenails and snares, and his grace is going away. Now,

0:41:43.200 --> 0:41:46.279
<v Speaker 1>why would God bring you this far to leave you?

0:41:47.640 --> 0:41:49.440
<v Speaker 1>Why would he think it if he didn't mean it?

0:41:49.719 --> 0:41:54.160
<v Speaker 1>Why would he do it if he wasn't permitted to him?

0:41:54.440 --> 0:41:57.160
<v Speaker 1>He who began a good work in me is faithful

0:41:57.239 --> 0:42:00.840
<v Speaker 1>to complete it. So the same question they're using to

0:42:00.840 --> 0:42:03.200
<v Speaker 1>get discouraged, I want to turn it on the devil

0:42:03.239 --> 0:42:06.880
<v Speaker 1>and say he didn't bring me out of Egypt to

0:42:07.080 --> 0:42:12.200
<v Speaker 1>kill me in Canaan. He didn't bring me out of

0:42:12.280 --> 0:42:17.000
<v Speaker 1>depression to let me die in this uncertainty. No, No,

0:42:17.520 --> 0:42:21.480
<v Speaker 1>he didn't bring me through COVID to let me drop

0:42:22.920 --> 0:42:29.040
<v Speaker 1>this Christmas whoo. It's a better question. Why would he

0:42:29.080 --> 0:42:32.560
<v Speaker 1>have done all that? If that was all that it was,

0:42:33.880 --> 0:42:35.319
<v Speaker 1>why would he have put it in you? I had

0:42:35.320 --> 0:42:37.919
<v Speaker 1>another better question. Why is the devil fighting you so hard?

0:42:40.120 --> 0:42:43.400
<v Speaker 1>If you're not carrying anything? Why is he coming at you?

0:42:44.320 --> 0:42:46.680
<v Speaker 1>I watched a little bit of football. They don't usually

0:42:46.760 --> 0:42:48.920
<v Speaker 1>hit somebody if they're not carrying the ball or blocking

0:42:48.960 --> 0:42:53.200
<v Speaker 1>somebody who is. I never saw a fan get hit.

0:42:53.480 --> 0:42:55.840
<v Speaker 1>I never saw a water boy get hit, except on

0:42:55.880 --> 0:42:59.160
<v Speaker 1>Adam Sandler and Bobby Bouchet. But that's not in the Bible.

0:43:00.120 --> 0:43:04.040
<v Speaker 1>Carrying something, I got something. I'm under something. I'm on

0:43:04.120 --> 0:43:08.520
<v Speaker 1>the something. I got a better question. Why it's the

0:43:08.560 --> 0:43:18.280
<v Speaker 1>devil standing at this stop. I'm calming out of the desert. Yahay, whoa,

0:43:18.520 --> 0:43:23.880
<v Speaker 1>I'm on it now, Babies, I'm on it now. I

0:43:23.920 --> 0:43:28.040
<v Speaker 1>don't know the answer, but I got a better question.

0:43:28.880 --> 0:43:40.520
<v Speaker 1>It's God before me. Oh damn, gess it. Ah Ah.

0:43:41.000 --> 0:43:45.520
<v Speaker 1>I'm carrying something. It's a cluster. I'm carrying some grapes,

0:43:45.800 --> 0:43:50.200
<v Speaker 1>but I'm fighting some giants. It's a cluster. I'm carrying promise,

0:43:50.520 --> 0:43:55.960
<v Speaker 1>but I got some problems. It's a cluster. I got

0:43:55.960 --> 0:44:00.320
<v Speaker 1>a heavenly calling. I got some human conflict, she said, cluster.

0:44:01.080 --> 0:44:04.640
<v Speaker 1>I'm in the valley of Ashkhol right now. Be patient

0:44:04.680 --> 0:44:11.360
<v Speaker 1>with me. It's heavy. I'm carrying something. I'm carrying them

0:44:11.360 --> 0:44:17.200
<v Speaker 1>promise on a pole. I never carried graceful, for I

0:44:17.239 --> 0:44:22.279
<v Speaker 1>only ate quail in Egypt. I never tasted tomorrow. Yet

0:44:24.120 --> 0:44:28.120
<v Speaker 1>when you're nice to me, it scares me because the

0:44:28.160 --> 0:44:29.840
<v Speaker 1>only people I ever knew who said they loved me

0:44:30.280 --> 0:44:33.840
<v Speaker 1>were nasty to me. And I'm trying to start liking

0:44:33.840 --> 0:44:36.400
<v Speaker 1>when you're nice to me. But when I push you

0:44:36.400 --> 0:44:39.440
<v Speaker 1>away like that. Be patient with me because it's a cluster,

0:44:40.600 --> 0:44:42.520
<v Speaker 1>because I don't know how to trust. Because it's a cluster,

0:44:44.239 --> 0:44:46.080
<v Speaker 1>because I don't really know how to show love. That's

0:44:46.120 --> 0:44:48.400
<v Speaker 1>why sometimes I lash out because I don't know how

0:44:48.440 --> 0:44:51.799
<v Speaker 1>to show love, so I lash out. But really I

0:44:51.800 --> 0:44:54.360
<v Speaker 1>want to be close to you. But it's a cluster.

0:44:55.920 --> 0:45:01.359
<v Speaker 1>It's a cluster. And then the craziest question text, the

0:45:01.360 --> 0:45:06.279
<v Speaker 1>one that I wanted to preach, is verse four. They said,

0:45:07.360 --> 0:45:15.839
<v Speaker 1>wouldn't no, yeah, verse three? Sorry, verse four, we should

0:45:15.920 --> 0:45:22.200
<v Speaker 1>choose a leader and go back to Egypt. Next part

0:45:22.280 --> 0:45:26.479
<v Speaker 1>says there's a verse missing, y'all, y'all took a verse out.

0:45:26.880 --> 0:45:30.359
<v Speaker 1>That's a pro problem. They've took a verse out, that's all. Yeah,

0:45:30.400 --> 0:45:32.959
<v Speaker 1>that's that's there's a there's another verse in there, y'all.

0:45:33.520 --> 0:45:36.959
<v Speaker 1>Y'all left out the best verse verse verse three, Verse three?

0:45:37.680 --> 0:45:39.839
<v Speaker 1>Why is the Lord bringing us to this land less

0:45:39.840 --> 0:45:41.320
<v Speaker 1>fall of us or our Why isn't the children be

0:45:41.360 --> 0:45:50.960
<v Speaker 1>taking us plunder? There? It is? Wouldn't it be better

0:45:52.320 --> 0:45:58.759
<v Speaker 1>for us to go back? Hm? Hm? We should choose

0:45:58.760 --> 0:46:04.960
<v Speaker 1>a leader and go back. Really, they are not being

0:46:05.040 --> 0:46:10.919
<v Speaker 1>led by their potential at this moment. Or their wisdom.

0:46:11.040 --> 0:46:14.839
<v Speaker 1>They're certainly not being led by God's promise. They're being

0:46:14.920 --> 0:46:23.720
<v Speaker 1>led by their fear back to what is familiar. People

0:46:23.760 --> 0:46:28.160
<v Speaker 1>preach coming out of Egypt like Egypt represents sin. It doesn't,

0:46:29.600 --> 0:46:41.399
<v Speaker 1>it doesn't. It represents survival, survival. You notice the threat

0:46:41.400 --> 0:46:44.319
<v Speaker 1>of my teaching this past two years. I'm watching people

0:46:44.400 --> 0:46:50.800
<v Speaker 1>stuck in survival mode. You get a little taste of tomorrow,

0:46:51.080 --> 0:46:54.400
<v Speaker 1>a little glimpse of God's best. But the moment you

0:46:54.480 --> 0:46:59.400
<v Speaker 1>taste the graves, you start thinking about the giants. The

0:46:59.480 --> 0:47:03.880
<v Speaker 1>people who made the decision not to go into this canaan,

0:47:03.960 --> 0:47:10.640
<v Speaker 1>this promise, this flowing place, this promised land. They didn't

0:47:10.680 --> 0:47:15.040
<v Speaker 1>even see the giants for themselves. And you know what's

0:47:15.040 --> 0:47:19.240
<v Speaker 1>even crazier. The spies that came back answered a question

0:47:19.280 --> 0:47:24.240
<v Speaker 1>that Moses didn't even ask. I read you every question

0:47:24.360 --> 0:47:27.600
<v Speaker 1>Moses asked. He said, what are the people like? And

0:47:27.600 --> 0:47:31.080
<v Speaker 1>that was his problem right there. He started the question

0:47:31.239 --> 0:47:35.080
<v Speaker 1>with what are the people like? That's something you can't control.

0:47:36.440 --> 0:47:39.759
<v Speaker 1>That's something you can't control. So when you start with

0:47:39.920 --> 0:47:44.160
<v Speaker 1>other people, you need a better question. No no, no,

0:47:44.160 --> 0:47:46.400
<v Speaker 1>no no no. This is going to have practical value.

0:47:46.480 --> 0:47:48.319
<v Speaker 1>If you are going to entrust your time to me.

0:47:48.640 --> 0:47:51.120
<v Speaker 1>I am going to help you in your Monday, your Tuesday,

0:47:51.160 --> 0:47:54.680
<v Speaker 1>your Wednesday. I'm not giving you some Sunday syrup pancake

0:47:54.800 --> 0:47:57.359
<v Speaker 1>preacher sermon where we just feel good for a few

0:47:57.360 --> 0:48:00.879
<v Speaker 1>minutes and everybody goes out in a little coma trenkoma

0:48:00.960 --> 0:48:08.880
<v Speaker 1>for thirty minutes. This is the word of God. You

0:48:08.920 --> 0:48:11.200
<v Speaker 1>can't start in the wrong place and end up at

0:48:11.239 --> 0:48:13.719
<v Speaker 1>the right place. So when Moses said what are the

0:48:13.719 --> 0:48:16.200
<v Speaker 1>people like? Are they big or small? The people who

0:48:16.200 --> 0:48:18.840
<v Speaker 1>were under his leadership went in and looked for exactly

0:48:19.200 --> 0:48:22.040
<v Speaker 1>the lens that he gave them. And so when they

0:48:22.080 --> 0:48:24.960
<v Speaker 1>came back, all they could talk about was the Amalekis,

0:48:25.040 --> 0:48:27.799
<v Speaker 1>the hit Tights, the jug Desias, this holiday season, the

0:48:27.920 --> 0:48:32.360
<v Speaker 1>cellu lights, and all of the battles. I couldn't resist it.

0:48:35.160 --> 0:48:40.279
<v Speaker 1>And when you start with that, when you start with

0:48:40.520 --> 0:48:48.000
<v Speaker 1>desert questions, you end up in dead end situations. Eleven days,

0:48:48.040 --> 0:48:52.560
<v Speaker 1>you could have moved through this wilderness. What you got

0:48:52.600 --> 0:48:55.160
<v Speaker 1>to study this? Sometimes? Promise me you'll look this up later, okay.

0:48:55.880 --> 0:48:58.560
<v Speaker 1>In joshua Io, one of the spies that carried the

0:48:58.560 --> 0:49:01.640
<v Speaker 1>pole with Caleb to go into promis Land everybody else

0:49:01.640 --> 0:49:04.120
<v Speaker 1>that was over twenty died in a wilderness. They get

0:49:04.160 --> 0:49:09.920
<v Speaker 1>stuck because they asked questions that God didn't tell them

0:49:09.960 --> 0:49:12.640
<v Speaker 1>to ask. They tried to answer questions that God wasn't

0:49:12.640 --> 0:49:19.440
<v Speaker 1>even asking. How's it going to work out? That's above

0:49:19.480 --> 0:49:24.560
<v Speaker 1>your pay, Gray Bubba, the Monk's corner coming out of me. Now,

0:49:24.800 --> 0:49:29.920
<v Speaker 1>that's above your pay, great Bubba. But I know that

0:49:30.000 --> 0:49:34.960
<v Speaker 1>all things work together for the good, right, So my

0:49:35.480 --> 0:49:37.719
<v Speaker 1>question about it can't be how is this going to

0:49:37.800 --> 0:49:40.960
<v Speaker 1>work out? Because if I do that, I will limit

0:49:41.040 --> 0:49:43.920
<v Speaker 1>my answer to my experience. How I've seen God work

0:49:43.960 --> 0:49:46.000
<v Speaker 1>it out so far at this point in my life?

0:49:46.440 --> 0:49:51.560
<v Speaker 1>What if he wants to do something? Huh huh. It's

0:49:51.600 --> 0:49:54.840
<v Speaker 1>the power of a better question. God, what have I

0:49:55.000 --> 0:49:59.239
<v Speaker 1>not even asked? Thought or imagine that you have the

0:49:59.280 --> 0:50:04.720
<v Speaker 1>power to do. And when Joshua led the people into

0:50:04.719 --> 0:50:08.000
<v Speaker 1>the Promised Land forty years later, he sent two spies,

0:50:08.120 --> 0:50:13.520
<v Speaker 1>not twelve, because he didn't want another cluster that represents focus,

0:50:14.560 --> 0:50:17.480
<v Speaker 1>that represents focus. This word is thick. Y'all, pray for me.

0:50:17.560 --> 0:50:20.560
<v Speaker 1>I can't, I can't. I can't even get it out. WHOA,

0:50:20.640 --> 0:50:25.560
<v Speaker 1>You got the wrong focus group? You're asking the wrong people.

0:50:26.920 --> 0:50:32.719
<v Speaker 1>You're asking jealous people. You're asking people sometimes they don't

0:50:32.760 --> 0:50:35.719
<v Speaker 1>even know that they're insecure, and you are limiting your

0:50:35.800 --> 0:50:43.680
<v Speaker 1>potential to their insecurity. Well, i'd tell my wife off

0:50:43.719 --> 0:50:45.360
<v Speaker 1>if I were you, I'd just go down there to

0:50:45.440 --> 0:50:53.400
<v Speaker 1>the golf course. That's why your wife sleeps in another room. Dude. Okay, okay,

0:50:53.560 --> 0:50:55.200
<v Speaker 1>Oh this is kind of rough now. I like the

0:50:55.200 --> 0:51:01.880
<v Speaker 1>other stuff that he was preaching earlier. True, isn't it

0:51:01.920 --> 0:51:05.319
<v Speaker 1>is that sometimes when we get the wrong focus group,

0:51:07.440 --> 0:51:15.719
<v Speaker 1>it cost us our fruit. There are three questions that

0:51:15.800 --> 0:51:19.600
<v Speaker 1>Moses told them to ask. When Joshua sent the people

0:51:19.600 --> 0:51:22.200
<v Speaker 1>into the land, he didn't do any of that. He said,

0:51:22.640 --> 0:51:26.120
<v Speaker 1>just go check it out, come back. We're going in becus,

0:51:26.160 --> 0:51:29.960
<v Speaker 1>God said it. So we're going to focus. And do

0:51:30.000 --> 0:51:37.759
<v Speaker 1>you remember about Rahab? She was a questionable profession. She

0:51:37.840 --> 0:51:44.160
<v Speaker 1>has a prostitute and Lord Euster. I don't know if

0:51:44.200 --> 0:51:46.000
<v Speaker 1>the Lord can use a prostitute. He didn't ask you

0:51:46.040 --> 0:51:53.200
<v Speaker 1>who he could use. You didn't think virgins could have

0:51:53.280 --> 0:51:55.799
<v Speaker 1>babies either, But you know'll be seeing hat silent night

0:51:55.840 --> 0:52:04.120
<v Speaker 1>in a few days. Nothing is impossible with God. Oh,

0:52:04.520 --> 0:52:07.520
<v Speaker 1>but when Raya told Joshua, she said we're all scared

0:52:07.520 --> 0:52:11.840
<v Speaker 1>of y'all. The spies came back, saying they're huge. We

0:52:11.880 --> 0:52:15.640
<v Speaker 1>look like grasshoppers to them. Well, first of all, what

0:52:15.680 --> 0:52:17.840
<v Speaker 1>are you doing asking your enemies what you look like?

0:52:20.480 --> 0:52:23.480
<v Speaker 1>Why are you answering the devil's question? When Eve put

0:52:23.480 --> 0:52:25.160
<v Speaker 1>Genesis three, verse one up there, just so I can

0:52:25.239 --> 0:52:28.800
<v Speaker 1>show you, the serpent said to Eve, did God really

0:52:28.840 --> 0:52:31.680
<v Speaker 1>say you must not eat from any tree in the garden?

0:52:33.920 --> 0:52:38.359
<v Speaker 1>That's the devil's question. Eve looked verse two, said back

0:52:38.400 --> 0:52:42.360
<v Speaker 1>to the serpent, So what would be a better question?

0:52:42.520 --> 0:52:45.560
<v Speaker 1>The serpent slithers up to you in the garden, did

0:52:45.600 --> 0:52:49.080
<v Speaker 1>God really say questioning God's intentions and motives and capacity

0:52:49.120 --> 0:52:51.840
<v Speaker 1>and wisdom and all that stuff? Right, what would be

0:52:51.880 --> 0:52:54.920
<v Speaker 1>a better question than did God really say? Here's I

0:52:54.920 --> 0:52:59.360
<v Speaker 1>got one suggestion for Eve. Okay, why am I talking

0:52:59.360 --> 0:53:06.719
<v Speaker 1>to a snake? Why? Ah? Why am I speaking to

0:53:06.880 --> 0:53:12.120
<v Speaker 1>something that's beneath me? Why am I dealing with something?

0:53:13.239 --> 0:53:20.200
<v Speaker 1>Why am I consulting with something that Jesus can crush?

0:53:20.760 --> 0:53:26.399
<v Speaker 1>That's a better question, right? You like that? He Yo?

0:53:26.800 --> 0:53:29.120
<v Speaker 1>The other day I was driving to a parking lot

0:53:29.360 --> 0:53:32.520
<v Speaker 1>and this lady whips out of her parking space, groom

0:53:32.840 --> 0:53:36.120
<v Speaker 1>almost hissed me, and I had to put the brakes on.

0:53:36.400 --> 0:53:38.480
<v Speaker 1>I put them on pretty hard. And then when like

0:53:38.520 --> 0:53:40.840
<v Speaker 1>the airbag came out. But it was a close call.

0:53:41.160 --> 0:53:42.719
<v Speaker 1>And my car does this thing. I don't know if

0:53:42.719 --> 0:53:45.520
<v Speaker 1>your car has this feature when somebody does something stupid,

0:53:45.800 --> 0:53:48.120
<v Speaker 1>the car honks and it grabs my hand and it

0:53:48.160 --> 0:53:50.960
<v Speaker 1>honks the car. It's a feature on my car. Why

0:53:51.040 --> 0:53:56.239
<v Speaker 1>honked that? The lady, y'all? She I'm sure she saw

0:53:56.280 --> 0:54:00.400
<v Speaker 1>my elevation sticker, but she she flipped me the bird.

0:54:01.880 --> 0:54:05.760
<v Speaker 1>She flipped me the bird, sideways bird with the thumb,

0:54:06.040 --> 0:54:08.719
<v Speaker 1>and she was eating a bagel and looking at she

0:54:08.719 --> 0:54:10.640
<v Speaker 1>di'd't even look up at me to flip me off

0:54:10.800 --> 0:54:14.319
<v Speaker 1>a bagel, driving with her knees, running out the parking lot,

0:54:16.400 --> 0:54:20.320
<v Speaker 1>flipping the bird. Apparently my car also has a feature

0:54:20.480 --> 0:54:23.760
<v Speaker 1>that it goes in reverse when someone flips me the bird.

0:54:24.160 --> 0:54:29.080
<v Speaker 1>Because y'all, I wasn't thinking something took over. I put

0:54:29.120 --> 0:54:31.880
<v Speaker 1>the car. Oh, this wasn't eighteen years ago before I

0:54:31.880 --> 0:54:35.520
<v Speaker 1>became a pastor. This was last week. I wish it

0:54:35.600 --> 0:54:38.279
<v Speaker 1>was eighteen years ago. Under the blood. I'm not even

0:54:38.280 --> 0:54:40.399
<v Speaker 1>sure I'm forgiving of this one yet, that I'm telling you,

0:54:40.560 --> 0:54:43.719
<v Speaker 1>I hadn't even told my kids this yet. I put

0:54:43.760 --> 0:54:46.400
<v Speaker 1>the car in reverse. I don't know what I'm gonna

0:54:46.400 --> 0:54:48.600
<v Speaker 1>do when I get back, but I can't drive by

0:54:48.640 --> 0:54:51.000
<v Speaker 1>somebody flipping me the It was the bagel that put

0:54:51.040 --> 0:54:53.200
<v Speaker 1>me over the top. It was the bagel. If she

0:54:53.280 --> 0:54:55.640
<v Speaker 1>hadn't been eating the bagel, I wouldn't have backed up.

0:54:55.800 --> 0:54:58.799
<v Speaker 1>But bagel and bird, I'm backing up. I put the

0:54:58.840 --> 0:55:06.640
<v Speaker 1>car in reverse, boom, right into another lady's jeep. Boom.

0:55:06.880 --> 0:55:09.920
<v Speaker 1>So now I'm like, I got out my car with

0:55:10.000 --> 0:55:18.080
<v Speaker 1>my hands off, my dig not worship, just surrender, just stupidity.

0:55:20.560 --> 0:55:22.279
<v Speaker 1>I said, I'm so sorry. Let's look at it. We'll

0:55:22.320 --> 0:55:23.759
<v Speaker 1>do whatever you want to do. It's my fault. I'm

0:55:23.760 --> 0:55:25.680
<v Speaker 1>an idiot. She had a bagel. She flipped me off.

0:55:25.719 --> 0:55:29.200
<v Speaker 1>I said, babe, it was the bagel. It was the bagel.

0:55:29.320 --> 0:55:31.160
<v Speaker 1>It was the bagel. It took it over the top.

0:55:33.200 --> 0:55:36.360
<v Speaker 1>And then we looked. Her car was fine, it's a jeep.

0:55:36.840 --> 0:55:41.560
<v Speaker 1>God loves jeets. Mine was fine too, and I gave

0:55:41.600 --> 0:55:43.200
<v Speaker 1>her all the cash I had. She didn't want to

0:55:43.200 --> 0:55:44.560
<v Speaker 1>call the cops. There was nothing wrong with her car.

0:55:45.280 --> 0:55:47.799
<v Speaker 1>But when I drove back off I looked at my car.

0:55:47.880 --> 0:55:50.120
<v Speaker 1>It was a little scratch, just a little scratch, and

0:55:50.120 --> 0:55:51.759
<v Speaker 1>it could have gone a whole different way. Right, she

0:55:51.760 --> 0:55:53.680
<v Speaker 1>could have been crazy, she could have been mean, she

0:55:53.719 --> 0:55:56.680
<v Speaker 1>could have been a church member. Thankfully, it was just

0:55:56.719 --> 0:56:03.040
<v Speaker 1>a little scratch, and and I got a lesson from it,

0:56:03.320 --> 0:56:07.239
<v Speaker 1>very very simple lesson, but was powerful. The Lord said,

0:56:07.280 --> 0:56:09.279
<v Speaker 1>I want you to be glad that you have that

0:56:09.360 --> 0:56:14.319
<v Speaker 1>scratch to remind you what happens the next time you

0:56:14.360 --> 0:56:17.600
<v Speaker 1>are tempted to back up to something that is beneath you.

0:56:30.760 --> 0:56:35.719
<v Speaker 1>It's a little scratch. What a lesson, Because here's the

0:56:35.760 --> 0:56:38.400
<v Speaker 1>real question. What were you going to do when you

0:56:38.440 --> 0:56:43.280
<v Speaker 1>got back there? You want to go back to Egypt.

0:56:45.640 --> 0:56:49.000
<v Speaker 1>You want to go back to that. So what are

0:56:49.000 --> 0:56:50.600
<v Speaker 1>you going to do When you prove you're right, You're

0:56:50.640 --> 0:56:55.120
<v Speaker 1>going to be right and lonely. Every time you want

0:56:55.120 --> 0:57:00.160
<v Speaker 1>to go back, remember you are going back to something

0:57:00.920 --> 0:57:08.000
<v Speaker 1>that is beneath you. By the way, it's not always

0:57:08.040 --> 0:57:11.920
<v Speaker 1>bad to go back. It's not always bad to go back.

0:57:12.760 --> 0:57:16.520
<v Speaker 1>In Luke fifteen, there was this young man who decided

0:57:16.560 --> 0:57:20.160
<v Speaker 1>to ask his father for his share of the inheritance. Early.

0:57:20.880 --> 0:57:23.440
<v Speaker 1>I want it now, I want it now, and you

0:57:23.480 --> 0:57:26.080
<v Speaker 1>know what's really scary. His father gave him what he

0:57:26.160 --> 0:57:30.160
<v Speaker 1>asked for, even though it wasn't best for him. Israel

0:57:30.240 --> 0:57:32.640
<v Speaker 1>got soul as their king, and God didn't want to

0:57:32.640 --> 0:57:34.280
<v Speaker 1>give him a king. He wanted to be their king.

0:57:34.840 --> 0:57:39.280
<v Speaker 1>You can get what you wanted asking the wrong questions.

0:57:42.080 --> 0:57:44.240
<v Speaker 1>And after this young man had spent all his money,

0:57:44.360 --> 0:57:47.720
<v Speaker 1>father said, okay, I'll let you go, because he loved

0:57:47.760 --> 0:57:49.400
<v Speaker 1>him enough to let him go. Now, this is one

0:57:49.400 --> 0:57:52.360
<v Speaker 1>parable that Jesus told. It's just one. It's just one.

0:57:53.240 --> 0:57:55.200
<v Speaker 1>But the Bible says that after he had spent all

0:57:55.200 --> 0:57:58.880
<v Speaker 1>he had in a foreign land, there began to be

0:57:58.920 --> 0:58:02.760
<v Speaker 1>a famine in that country. And that's what connected me

0:58:02.880 --> 0:58:08.000
<v Speaker 1>from numbers thirteen with the Israelites who went to Egypt

0:58:08.000 --> 0:58:11.960
<v Speaker 1>for a famine. God is setting them free. But they

0:58:12.000 --> 0:58:13.640
<v Speaker 1>have to go through the desert, and so do you

0:58:14.720 --> 0:58:17.680
<v Speaker 1>and so do I. We have to learn new ways.

0:58:18.800 --> 0:58:21.760
<v Speaker 1>It's not enough to taste tomorrow. We have to learn

0:58:21.800 --> 0:58:26.280
<v Speaker 1>new patterns, new responses. Backing up to somebody who shoots

0:58:26.280 --> 0:58:29.720
<v Speaker 1>you the bird, You are a preacher, bro, what are

0:58:29.760 --> 0:58:35.080
<v Speaker 1>you doing? And we all have these moments, these moments,

0:58:36.200 --> 0:58:38.200
<v Speaker 1>But what you do in those moments can be critical

0:58:38.240 --> 0:58:42.760
<v Speaker 1>because watch this. Their fear in the moment kept them

0:58:42.920 --> 0:58:49.920
<v Speaker 1>stuck for an entire generation, all because they asked the

0:58:49.960 --> 0:58:55.280
<v Speaker 1>wrong question. Moses didn't ask them all that. Moses didn't

0:58:55.280 --> 0:58:59.320
<v Speaker 1>ask them all that. He said, find out about the land.

0:58:59.480 --> 0:59:04.400
<v Speaker 1>Is it good or bad? That's a multiple choice. That's

0:59:04.400 --> 0:59:09.760
<v Speaker 1>the first question. Is this worth it? Is this worth it?

0:59:09.840 --> 0:59:13.760
<v Speaker 1>Isn't that a great question? Is this worth the energy?

0:59:14.080 --> 0:59:16.840
<v Speaker 1>Is this worth the fight? I had to learn that

0:59:16.880 --> 0:59:19.960
<v Speaker 1>some things aren't. Moses said, Spy out the land and

0:59:20.600 --> 0:59:24.280
<v Speaker 1>find out is it good or bad? Is this even

0:59:24.360 --> 0:59:29.160
<v Speaker 1>worth fighting for? Is this worth fighting about? Is this

0:59:29.320 --> 0:59:32.600
<v Speaker 1>worth all this back and forth? Or can we just hug?

0:59:34.200 --> 0:59:37.680
<v Speaker 1>Do I really need you to like me? Look, do

0:59:37.760 --> 0:59:40.080
<v Speaker 1>whatever you want to do. I quit trying to change

0:59:40.080 --> 0:59:44.480
<v Speaker 1>people's opinions about me. I decided to focus on my

0:59:44.640 --> 0:59:49.120
<v Speaker 1>character and my actions and not backing up into people's

0:59:49.200 --> 0:59:53.720
<v Speaker 1>jeeps and getting my own act together. And find out, Wow,

0:59:54.080 --> 0:59:56.560
<v Speaker 1>if I will focus on my character, God will take

0:59:56.560 --> 1:00:07.320
<v Speaker 1>care of my reputation. Amen. Amen, So Moses said, check

1:00:07.360 --> 1:00:10.080
<v Speaker 1>out the land? Is it good or bad? Is this

1:00:10.200 --> 1:00:13.080
<v Speaker 1>even worth fighting for? That's a good question. The second

1:00:13.080 --> 1:00:15.640
<v Speaker 1>thing he said, is you know, check out the towns.

1:00:15.680 --> 1:00:21.160
<v Speaker 1>Are they unwalled or fortified? What a great question, he said,

1:00:21.520 --> 1:00:24.440
<v Speaker 1>How are we going to do this? Do we have

1:00:24.520 --> 1:00:26.600
<v Speaker 1>to go around the guards? Are there big walls? What

1:00:26.680 --> 1:00:28.720
<v Speaker 1>are we gonna have to do? That's a great question,

1:00:29.080 --> 1:00:31.880
<v Speaker 1>not can we do it? How are we going to

1:00:31.920 --> 1:00:35.080
<v Speaker 1>do it? You have got to shift your spirit to

1:00:35.160 --> 1:00:39.320
<v Speaker 1>be more like Caleb. You gotta start looking at stuff

1:00:39.320 --> 1:00:44.400
<v Speaker 1>and saying, if there are walls, we'll blow trumpets. If

1:00:44.440 --> 1:00:47.440
<v Speaker 1>there are walls, we'll scale them. If there are enemies,

1:00:47.480 --> 1:00:51.040
<v Speaker 1>God will take their protection away. So how are we

1:00:51.120 --> 1:00:53.640
<v Speaker 1>going to do this? Stop focusing so much of the

1:00:53.720 --> 1:00:56.560
<v Speaker 1>question on like how high the wall is? I just

1:00:56.600 --> 1:00:58.960
<v Speaker 1>want to know God, is there a way around it?

1:00:59.280 --> 1:01:01.000
<v Speaker 1>Or do you want me to go over it? Or

1:01:01.000 --> 1:01:03.000
<v Speaker 1>do you want me to go under it? Because one

1:01:03.040 --> 1:01:08.080
<v Speaker 1>thing's for sure, I will not die in the desert.

1:01:08.280 --> 1:01:14.000
<v Speaker 1>I won't do it. I am not gonna let negative

1:01:14.160 --> 1:01:17.840
<v Speaker 1>questions run the show of my life and contrare to

1:01:17.920 --> 1:01:21.720
<v Speaker 1>God's promise. And then I love the last thing he said,

1:01:22.520 --> 1:01:27.960
<v Speaker 1>how's the soil? Is it fertile or poor? Are there trees?

1:01:29.040 --> 1:01:33.720
<v Speaker 1>Bring some grapes because it's the season. I learned that

1:01:33.760 --> 1:01:39.640
<v Speaker 1>it's a really good question to ask what is already growing?

1:01:43.160 --> 1:01:47.480
<v Speaker 1>Because sometimes it's the soil, not the sea. There is

1:01:47.560 --> 1:01:50.480
<v Speaker 1>nothing wrong with what I preach to you today. There's

1:01:50.520 --> 1:01:53.240
<v Speaker 1>a lot right with it. This is the word of God.

1:01:53.840 --> 1:01:58.919
<v Speaker 1>It can grow in your life. How's your soil? Because

1:01:58.960 --> 1:02:01.600
<v Speaker 1>if your soil is too thorn two thornty, it won't

1:02:01.640 --> 1:02:06.040
<v Speaker 1>matter how true the sermon was. And sometimes we're really

1:02:06.040 --> 1:02:08.360
<v Speaker 1>focused on the seed that goes in, but not the soil.

1:02:10.240 --> 1:02:13.440
<v Speaker 1>That's what I want you to look at today. The

1:02:13.440 --> 1:02:17.440
<v Speaker 1>soil of your heart, the soil of your soul, the

1:02:17.480 --> 1:02:20.960
<v Speaker 1>soil of your mind. Is the power of a better question.

1:02:22.080 --> 1:02:24.360
<v Speaker 1>It's the power of getting from a point of where

1:02:24.360 --> 1:02:27.240
<v Speaker 1>they said, why would God leave bring us as far

1:02:27.360 --> 1:02:30.360
<v Speaker 1>just to kill us? Shouldn't we go back to Egypt?

1:02:31.680 --> 1:02:34.760
<v Speaker 1>And you remember what happened to the boy in Luke fifteen.

1:02:35.080 --> 1:02:38.480
<v Speaker 1>He spent all of his money and he was filling

1:02:38.520 --> 1:02:43.080
<v Speaker 1>his stomach with what the pigs were eating. A Jewish

1:02:43.160 --> 1:02:47.520
<v Speaker 1>boy eating with pigs. That's about as far down as

1:02:47.520 --> 1:02:51.840
<v Speaker 1>you can go, right. But then he did something, he

1:02:51.880 --> 1:02:54.080
<v Speaker 1>did something very significant, and I want you to do

1:02:54.120 --> 1:02:57.200
<v Speaker 1>this today. I think it's verse seventeen. It says when

1:02:57.240 --> 1:03:04.320
<v Speaker 1>he came to his senses. Yeah, so, up until now

1:03:04.600 --> 1:03:08.080
<v Speaker 1>he's been in his feelings. This is what I want,

1:03:08.840 --> 1:03:11.600
<v Speaker 1>this is what I deserve, this is where I'm going.

1:03:12.080 --> 1:03:15.800
<v Speaker 1>Up till now, he's been in his feelings. But when

1:03:15.800 --> 1:03:21.400
<v Speaker 1>he came to his senses, he asked a better question.

1:03:23.160 --> 1:03:30.680
<v Speaker 1>How many of my father's hired servants have food to stare?

1:03:31.480 --> 1:03:37.040
<v Speaker 1>Have a fridge full, have doggie bags after every night's meal?

1:03:38.160 --> 1:03:41.520
<v Speaker 1>How are the servants eating at a buffet and I'm

1:03:41.600 --> 1:03:44.680
<v Speaker 1>rolling around with the pigs at the bottom. When he

1:03:44.840 --> 1:03:49.160
<v Speaker 1>asked a better question, he made a better decision. When

1:03:49.200 --> 1:03:52.520
<v Speaker 1>you ask a better question, Help me, Holy Spirit, help

1:03:52.560 --> 1:03:55.360
<v Speaker 1>me get this message through. Help me push through all

1:03:55.480 --> 1:03:58.919
<v Speaker 1>the stuff the enemy's been asking. Oh how small I am,

1:03:59.160 --> 1:04:01.880
<v Speaker 1>how little I have? How much I've messed up? What

1:04:01.960 --> 1:04:04.840
<v Speaker 1>I could have done different? That's the wrong question. Here's

1:04:04.840 --> 1:04:08.320
<v Speaker 1>a better question. Why am I starving when my father

1:04:08.520 --> 1:04:13.400
<v Speaker 1>is good? Why am I dying when my father is good?

1:04:14.040 --> 1:04:18.000
<v Speaker 1>Why am I hungry when my father has more than enough?

1:04:18.960 --> 1:04:21.840
<v Speaker 1>Why am I living on this level? Why am I

1:04:22.040 --> 1:04:27.400
<v Speaker 1>backing up to something that is beneath me? So watch

1:04:27.440 --> 1:04:31.480
<v Speaker 1>his decision eighteen Get ready to feel chose? He said,

1:04:31.640 --> 1:04:36.920
<v Speaker 1>I will set out and go back. It's not always

1:04:36.960 --> 1:04:43.000
<v Speaker 1>bad to go back. I'm going back to my father.

1:04:46.720 --> 1:04:50.840
<v Speaker 1>That's quite the opposite of how the children of Israel responded, Hunk,

1:04:52.040 --> 1:04:55.560
<v Speaker 1>it got hard. They said, we're going back to Pharaoh.

1:04:55.640 --> 1:05:02.440
<v Speaker 1>This cat, he said, it's getting hard going back to

1:05:02.520 --> 1:05:17.880
<v Speaker 1>my father. Please stand, stand, put down whatever you're holding

1:05:17.880 --> 1:05:26.680
<v Speaker 1>in your hands, open your hands, plant your feet, take

1:05:26.720 --> 1:05:30.680
<v Speaker 1>a deep breath. I want to ask you a better question,

1:05:32.080 --> 1:05:38.680
<v Speaker 1>A better question numbers fourteen. Wouldn't it be better to

1:05:38.760 --> 1:05:45.600
<v Speaker 1>go back, not to Egypt, to your father? Wouldn't it

1:05:45.600 --> 1:05:47.600
<v Speaker 1>be better to go to the source rather than going

1:05:47.600 --> 1:05:57.080
<v Speaker 1>to people? Wouldn't it be better to go back? That's crazy.

1:05:57.360 --> 1:06:01.560
<v Speaker 1>That's the same question that kept stuck in the wilderness,

1:06:01.960 --> 1:06:05.439
<v Speaker 1>and it's the same question that brought the prodigal son

1:06:05.520 --> 1:06:11.320
<v Speaker 1>back home. Wouldn't it be better to go back? I

1:06:11.320 --> 1:06:15.720
<v Speaker 1>feel God calling somebody back today. Back Back, back back

1:06:15.760 --> 1:06:18.720
<v Speaker 1>to your full self, back to your real life, back

1:06:18.760 --> 1:06:21.840
<v Speaker 1>to the real reasons, back to the true motive, back

1:06:21.880 --> 1:06:24.280
<v Speaker 1>to the Kingdom of God, back to what's within you,

1:06:24.600 --> 1:06:26.320
<v Speaker 1>back to what you were when He made you in

1:06:26.400 --> 1:06:28.760
<v Speaker 1>his image, back to what you were when He spoke

1:06:28.800 --> 1:06:31.280
<v Speaker 1>you into existence. Back to what you were when he

1:06:31.320 --> 1:06:33.640
<v Speaker 1>created you and knit you together in your mother's womb

1:06:33.840 --> 1:06:36.240
<v Speaker 1>before you knew your name. He knew you before you

1:06:36.320 --> 1:06:39.400
<v Speaker 1>were born. He set you apart. Back to that, back

1:06:39.440 --> 1:06:41.960
<v Speaker 1>to the real you, back to beneath all the layers

1:06:41.960 --> 1:06:45.920
<v Speaker 1>of disappointment. Wouldn't it be better to go back to

1:06:45.960 --> 1:06:51.240
<v Speaker 1>your father's already on the porch than to stay down

1:06:51.400 --> 1:06:56.280
<v Speaker 1>here with these pigs. Wouldn't it be better to go back?

1:06:56.840 --> 1:07:03.360
<v Speaker 1>It's the one who made you Father. Your word goes

1:07:03.400 --> 1:07:09.880
<v Speaker 1>forth like seed, and it needs good soil. I honor

1:07:09.960 --> 1:07:16.320
<v Speaker 1>you today, God, because you gave us good seed. You

1:07:16.480 --> 1:07:22.320
<v Speaker 1>spoke to us a better question. Is it worthy? What

1:07:22.440 --> 1:07:27.160
<v Speaker 1>will it take? What's growing right now in my life?

1:07:28.400 --> 1:07:32.200
<v Speaker 1>We thank you Lord for the power of a better question.

1:07:33.880 --> 1:07:37.200
<v Speaker 1>We think we know what we need. We think we

1:07:37.240 --> 1:07:42.960
<v Speaker 1>know what we want. What should we want? God? For

1:07:43.080 --> 1:07:46.600
<v Speaker 1>as high as the heavens are above the earth, so

1:07:46.720 --> 1:07:50.360
<v Speaker 1>are your ways above our ways, and your thoughts above

1:07:50.360 --> 1:07:56.920
<v Speaker 1>our thoughts. We're coming back God, coming back to the

1:07:56.960 --> 1:08:04.880
<v Speaker 1>only one who knows. Yes, Lord, we repent. We're coming

1:08:04.960 --> 1:08:10.160
<v Speaker 1>back to the top, repent, back to your way of thinking.

1:08:11.520 --> 1:08:13.040
<v Speaker 1>I thank you now, Lord, and I want to pray

1:08:13.040 --> 1:08:16.479
<v Speaker 1>for somebody who's been with the pigs. I want to

1:08:16.560 --> 1:08:19.880
<v Speaker 1>speak to somebody who's halfway back to Egypt, and I

1:08:19.920 --> 1:08:21.720
<v Speaker 1>want to ask that your love would draw them home.

1:08:25.680 --> 1:08:32.639
<v Speaker 1>Maybe the best question is who will separate us from

1:08:32.680 --> 1:08:36.840
<v Speaker 1>the love of God? I thank you Lord that nothing

1:08:36.840 --> 1:08:42.759
<v Speaker 1>can stand between us and our father. For how shall

1:08:42.760 --> 1:08:45.920
<v Speaker 1>he who freely gave us all things not also give

1:08:46.000 --> 1:08:53.160
<v Speaker 1>us this gift? Our Father, who are in heaven hollow

1:08:53.160 --> 1:08:57.880
<v Speaker 1>would be your name, your kingdom? Come? Your will be

1:08:58.000 --> 1:09:06.439
<v Speaker 1>done on earth as it is in heaven. What should

1:09:06.439 --> 1:09:11.160
<v Speaker 1>I want? God? What should I want? Heads bowed, eyes close?

1:09:11.280 --> 1:09:15.559
<v Speaker 1>I want to tell you one more thing, and it

1:09:15.640 --> 1:09:19.719
<v Speaker 1>may be my whole message for you. When Jesus said

1:09:19.720 --> 1:09:22.599
<v Speaker 1>that you don't have to run around asking what shall

1:09:22.640 --> 1:09:24.719
<v Speaker 1>we eat? What shall we drink? What shall we wear?

1:09:26.160 --> 1:09:29.599
<v Speaker 1>He said, your father knows that you need them. Your

1:09:29.640 --> 1:09:33.280
<v Speaker 1>father knows. And here's what I want you to know.

1:09:34.120 --> 1:09:44.559
<v Speaker 1>If he dress li with you? Lease la what a question?

1:09:45.280 --> 1:09:53.759
<v Speaker 1>How much more? That's a better question. What shall we eat?

1:09:54.760 --> 1:10:01.439
<v Speaker 1>What shall we drink? What shall we wear? That's a

1:10:01.439 --> 1:10:09.160
<v Speaker 1>better question. How much for does he love ify sizzle

1:10:11.400 --> 1:10:19.200
<v Speaker 1>with you? How much for will he go? How much

1:10:19.400 --> 1:10:30.120
<v Speaker 1>for will he go Iffy Watch, So every Still? How

1:10:30.320 --> 1:10:36.080
<v Speaker 1>much for does he Love? How much for does he looks?

1:10:37.320 --> 1:10:47.880
<v Speaker 1>Siffy Stras Sizzle Little with Fetisland? How much for Willy Clue?

1:10:48.439 --> 1:10:55.080
<v Speaker 1>How much for Willy Clue Giffy Watch? Well, if you

1:10:55.200 --> 1:10:57.679
<v Speaker 1>enjoyed today's podcast, there are a couple of things I'd

1:10:57.680 --> 1:11:00.719
<v Speaker 1>love for you to do. Make sure to subscribe, rate,

1:11:01.000 --> 1:11:04.000
<v Speaker 1>and review this podcast. You can also help us reach

1:11:04.040 --> 1:11:07.920
<v Speaker 1>others by investing today at Elevationchurch dot org. Slash GiB

1:11:08.280 --> 1:11:11.440
<v Speaker 1>and thanks again for joining us on the Elevation Podcast.