1 00:00:02,840 --> 00:00:07,400 Speaker 1: You're listening to Bloomberg Law with June Grosseo from Bloomberg Radio. 2 00:00:09,119 --> 00:00:12,240 Speaker 2: Uncle Bobby's Wedding is a story of a same sex 3 00:00:12,360 --> 00:00:15,360 Speaker 2: wedding where a niece worries that her uncle will not 4 00:00:15,440 --> 00:00:18,160 Speaker 2: have as much time for her after he gets married. 5 00:00:18,680 --> 00:00:22,720 Speaker 2: It's one of five books with LGBTQ characters at the 6 00:00:22,760 --> 00:00:25,880 Speaker 2: center of a Supreme Court case, and it seemed more 7 00:00:26,040 --> 00:00:29,720 Speaker 2: like book Club during the Supreme Court oral arguments when 8 00:00:29,760 --> 00:00:34,199 Speaker 2: liberal Justice Sonya so to Mayor and conservative Justice Samuel 9 00:00:34,280 --> 00:00:37,760 Speaker 2: Alito gave competing interpretations of the book. 10 00:00:38,200 --> 00:00:40,960 Speaker 1: Because I'm looking at the books. I've looked through all 11 00:00:41,040 --> 00:00:47,320 Speaker 1: of them. They have two men Little Bob Bobby's Wedding 12 00:00:48,120 --> 00:00:52,000 Speaker 1: where they're getting married. One is black and one is white. 13 00:00:52,040 --> 00:00:55,160 Speaker 1: In this rendition of the book, I had one with mice. 14 00:00:56,880 --> 00:01:01,200 Speaker 1: The two male mice looked identical to me. Is looking 15 00:01:01,240 --> 00:01:04,880 Speaker 1: at two men getting married? Is that the religious objection? 16 00:01:06,240 --> 00:01:08,920 Speaker 3: I don't think anybody can read that and say, well, 17 00:01:08,959 --> 00:01:12,120 Speaker 3: this is just telling children that there are occasions when 18 00:01:12,200 --> 00:01:16,399 Speaker 3: men marry other men. Uncle Bobby gets married to his 19 00:01:16,480 --> 00:01:21,200 Speaker 3: boyfriend Jamie, and everybody's happy and everything is you know, 20 00:01:21,240 --> 00:01:26,280 Speaker 3: it portrays this everyone accepts this, except for the little 21 00:01:26,280 --> 00:01:30,440 Speaker 3: girl Chloe, who has reservations about it, but her mother 22 00:01:30,520 --> 00:01:33,320 Speaker 3: corrects her, No, you shouldn't have any reservations about this. 23 00:01:33,680 --> 00:01:39,760 Speaker 3: As I said, it has a clear mora, It has 24 00:01:39,800 --> 00:01:41,440 Speaker 3: a clear moral message. 25 00:01:42,760 --> 00:01:45,760 Speaker 1: Just answer my question is looking at the pictures, is 26 00:01:45,800 --> 00:01:50,440 Speaker 1: there any affidavit from any parent that merely looking at 27 00:01:50,520 --> 00:01:54,320 Speaker 1: people getting married holding hands, none of them are even 28 00:01:54,400 --> 00:01:58,040 Speaker 1: kissing in any of these books. The most they're doing 29 00:01:58,120 --> 00:02:01,760 Speaker 1: is holding hands. That exposure to that is coercion. 30 00:02:02,400 --> 00:02:05,360 Speaker 2: Welcome back to the culture wars at the Supreme Court 31 00:02:05,880 --> 00:02:11,600 Speaker 2: where public school parents are objecting to incorporating LGBTQ friendly 32 00:02:11,600 --> 00:02:17,000 Speaker 2: books into elementary school curriculum on religious grounds, and after 33 00:02:17,080 --> 00:02:20,160 Speaker 2: two and a half hours of oral arguments, it seemed 34 00:02:20,160 --> 00:02:24,000 Speaker 2: clear that the Conservative justices will back the parents who say, 35 00:02:24,520 --> 00:02:28,400 Speaker 2: my guest is First Amendment law expert Caroline Malcorbin, a 36 00:02:28,480 --> 00:02:32,120 Speaker 2: professor at the University of Miami Law School. So, Caroline, 37 00:02:32,120 --> 00:02:36,359 Speaker 2: in addition to Uncle Bobby's wedding, which was thoroughly discussed 38 00:02:37,000 --> 00:02:41,040 Speaker 2: at the oral arguments, there's a book called Pride Puppy 39 00:02:41,120 --> 00:02:45,160 Speaker 2: about a puppy who gets lost at an LGBTQ pride parade. 40 00:02:45,680 --> 00:02:49,360 Speaker 2: Another called Born Ready is about a transgender child who 41 00:02:49,440 --> 00:02:53,040 Speaker 2: wants to identify as a boy. The point being these 42 00:02:53,080 --> 00:02:58,800 Speaker 2: books are not about religion, their stories with LGBTQ characters. 43 00:03:00,120 --> 00:03:00,360 Speaker 4: Yeah. 44 00:03:00,400 --> 00:03:04,359 Speaker 5: So, basically, the case that the Supreme Court heard oral 45 00:03:04,520 --> 00:03:10,959 Speaker 5: argument on Tuesday morning concern a religious liberty challenge brought 46 00:03:10,960 --> 00:03:15,799 Speaker 5: by parents who argue that they had a constitutional pre 47 00:03:16,080 --> 00:03:21,600 Speaker 5: exercise right to prevent their children from reading books with 48 00:03:21,919 --> 00:03:27,120 Speaker 5: LGBTQ characters. And from the tenor of the argument, it 49 00:03:27,240 --> 00:03:31,400 Speaker 5: does seem quite likely that the Supreme Court will agree 50 00:03:31,400 --> 00:03:35,680 Speaker 5: with them and grant them this as a constitutional right. 51 00:03:35,840 --> 00:03:39,360 Speaker 5: And to be clear, these are parents of children in 52 00:03:39,400 --> 00:03:40,120 Speaker 5: public school. 53 00:03:40,440 --> 00:03:44,480 Speaker 2: Did the Court readily accept the idea that, you know, 54 00:03:45,120 --> 00:03:48,600 Speaker 2: books about a puppy who gets lost at an LGBTQ 55 00:03:48,800 --> 00:03:53,080 Speaker 2: pride parade or a transgender child who wants to identify 56 00:03:53,120 --> 00:03:58,320 Speaker 2: as a boy, that these are against the Christian beliefs 57 00:03:58,360 --> 00:03:59,520 Speaker 2: of the parents. 58 00:04:00,080 --> 00:04:04,400 Speaker 5: So definitely the parents bringing them are religiously conservative, although 59 00:04:04,400 --> 00:04:07,280 Speaker 5: they're not only Christian. I think there are also some 60 00:04:08,200 --> 00:04:13,360 Speaker 5: Muslim parents as well. And the justices very much accepted 61 00:04:13,400 --> 00:04:18,560 Speaker 5: the idea that having children read these books would impose 62 00:04:19,240 --> 00:04:23,760 Speaker 5: a substantial burden on the parents free exercise, which is 63 00:04:24,080 --> 00:04:30,719 Speaker 5: a stunning expansion of what it means for the government 64 00:04:30,800 --> 00:04:36,120 Speaker 5: to impose a substantial burden on someone's religious exercise. So originally, 65 00:04:36,680 --> 00:04:40,760 Speaker 5: when we thought about government imposed burdens, it would be 66 00:04:40,800 --> 00:04:46,680 Speaker 5: something like the government is preventing you from observing a 67 00:04:46,760 --> 00:04:50,760 Speaker 5: tenant of your faith, like the government made it impossible 68 00:04:50,880 --> 00:04:55,960 Speaker 5: for you to observe your sabbath or participate in the 69 00:04:56,040 --> 00:05:01,760 Speaker 5: sacramental use of peyote, something that was really central religious practice. 70 00:05:01,880 --> 00:05:06,560 Speaker 5: The Rabbits Court has already expanded what counts as a 71 00:05:06,600 --> 00:05:14,320 Speaker 5: substantial burden to not just view yourself violating a religious tenant, 72 00:05:14,680 --> 00:05:20,800 Speaker 5: but for someone to endorse or facilitate a third party's 73 00:05:21,360 --> 00:05:25,000 Speaker 5: violation of religious tenants. So we have the Supreme Court 74 00:05:25,080 --> 00:05:29,200 Speaker 5: being very sympathetic to people who argue that baking a 75 00:05:29,279 --> 00:05:33,320 Speaker 5: cake for a same sex wedding would be akin to 76 00:05:33,839 --> 00:05:39,680 Speaker 5: adorsing the sin of same sex marriage or facilitating the 77 00:05:39,760 --> 00:05:44,600 Speaker 5: sin of same sex marriage. That first expansion was itself 78 00:05:44,760 --> 00:05:49,240 Speaker 5: already quite a broad reading of what counts as a 79 00:05:49,279 --> 00:05:53,640 Speaker 5: substantial burden. But what we may see after the Supreme 80 00:05:53,640 --> 00:05:57,599 Speaker 5: Court hands down its decision in this case is just 81 00:05:58,200 --> 00:06:02,120 Speaker 5: hearing about people who act in a way that's contrary 82 00:06:02,160 --> 00:06:06,760 Speaker 5: to your religious tenants suffices to be a substantial religious burden, 83 00:06:06,800 --> 00:06:11,240 Speaker 5: because that's ultimately what's going on in these public schools. 84 00:06:11,440 --> 00:06:16,760 Speaker 5: The children are hearing about the existence of two men 85 00:06:16,880 --> 00:06:21,680 Speaker 5: getting married, or they become aware that there are transgender 86 00:06:21,760 --> 00:06:26,360 Speaker 5: people in the world, and if that information is not 87 00:06:26,480 --> 00:06:30,919 Speaker 5: accompanied by a condemnation of it, then it seemed like 88 00:06:31,000 --> 00:06:34,160 Speaker 5: there were five justices who thought that that could amount 89 00:06:34,240 --> 00:06:39,640 Speaker 5: on a very serious infringement on the parents' free exercise rights. 90 00:06:39,880 --> 00:06:43,120 Speaker 5: I am willing to bet that there are at least 91 00:06:43,160 --> 00:06:47,320 Speaker 5: five justices who thought that there is a free speech 92 00:06:47,400 --> 00:06:48,160 Speaker 5: violation here. 93 00:06:48,480 --> 00:06:49,720 Speaker 2: I think there might even be six. 94 00:06:50,200 --> 00:06:52,239 Speaker 5: What I did say, at least five, though I would 95 00:06:52,240 --> 00:06:55,560 Speaker 5: say I think Justice Gorsus was going for a different theory. 96 00:06:56,160 --> 00:07:00,960 Speaker 2: So what were the main concerns of the conservative about 97 00:07:01,000 --> 00:07:01,679 Speaker 2: these books? 98 00:07:02,200 --> 00:07:07,360 Speaker 5: The main concern was that they were hearing about LGPT 99 00:07:07,760 --> 00:07:14,680 Speaker 5: community without hearing the condemnation of it, and therefore, in 100 00:07:14,880 --> 00:07:22,200 Speaker 5: their eyes, that equates to indoctrinating their children into accepting 101 00:07:22,720 --> 00:07:28,640 Speaker 5: gay people or transgender people, and that is contrary to 102 00:07:28,720 --> 00:07:31,840 Speaker 5: their own religions which condemn them. 103 00:07:32,920 --> 00:07:36,400 Speaker 2: Justice Sodo Mayor said, haven't we made it very clear 104 00:07:36,400 --> 00:07:39,200 Speaker 2: that the mere exposure to things that you object to 105 00:07:39,400 --> 00:07:42,440 Speaker 2: is not coercion. And then she talked about this book 106 00:07:42,560 --> 00:07:45,720 Speaker 2: Uncle Bobby's Wedding, and she said that none of them 107 00:07:45,720 --> 00:07:48,120 Speaker 2: are even kissing in any of these books. The most 108 00:07:48,160 --> 00:07:52,000 Speaker 2: they're doing is holding hands. And then Justice Alito actually 109 00:07:52,160 --> 00:07:56,520 Speaker 2: read from the book, saying there was a clear moral message. 110 00:07:56,960 --> 00:08:01,920 Speaker 5: His argument was, this book not all only articulate that 111 00:08:02,280 --> 00:08:06,760 Speaker 5: these people exist, but it also conveys a message that 112 00:08:07,160 --> 00:08:12,360 Speaker 5: these people are people, and they're okay, and there's nothing 113 00:08:12,440 --> 00:08:16,480 Speaker 5: wrong with two men marrying each other. And that is 114 00:08:16,600 --> 00:08:22,120 Speaker 5: what he equates to indoctrination of children in the classroom, 115 00:08:22,400 --> 00:08:24,880 Speaker 5: which of course is not the only way to think 116 00:08:24,920 --> 00:08:30,120 Speaker 5: about what those books are doing. One of the central 117 00:08:30,320 --> 00:08:37,160 Speaker 5: goals of the public schools system is to train children 118 00:08:37,800 --> 00:08:38,640 Speaker 5: to live. 119 00:08:39,080 --> 00:08:40,000 Speaker 4: In a democracy. 120 00:08:41,080 --> 00:08:45,679 Speaker 5: And one of the preconditions for us all coexisting together 121 00:08:46,880 --> 00:08:51,160 Speaker 5: is that we learn that we're not all alike, and 122 00:08:51,200 --> 00:08:54,080 Speaker 5: that even if there are people who are different from us, 123 00:08:54,960 --> 00:09:01,760 Speaker 5: we should still treat them with dignity and humanity and 124 00:09:02,080 --> 00:09:06,640 Speaker 5: record them the same respect that we ourselves would like 125 00:09:06,720 --> 00:09:10,960 Speaker 5: to receive. And so I think the reason the school 126 00:09:11,480 --> 00:09:15,880 Speaker 5: included these books in the first place is to try 127 00:09:16,040 --> 00:09:21,400 Speaker 5: and teach that very basic civic lesson to little kids. 128 00:09:21,720 --> 00:09:27,559 Speaker 5: But that message that these books, again, they're surprisingly innocuous. 129 00:09:27,920 --> 00:09:32,800 Speaker 5: I think the main point of the uncle Bobby's wedding 130 00:09:33,000 --> 00:09:35,400 Speaker 5: was that she was a little upset her favorite uncle 131 00:09:36,360 --> 00:09:38,520 Speaker 5: might get married and she wouldn't get to hang out 132 00:09:38,520 --> 00:09:41,320 Speaker 5: with him anymore. And the message she learned is she 133 00:09:41,400 --> 00:09:44,360 Speaker 5: didn't lose an uncle, she got another one. You know, 134 00:09:44,440 --> 00:09:47,600 Speaker 5: that kind of message you often see in children's books. 135 00:09:47,679 --> 00:09:53,720 Speaker 5: But again, the very presentation of the LGBT community as 136 00:09:54,240 --> 00:09:59,920 Speaker 5: regular people who we should not condemn as doing something 137 00:10:00,160 --> 00:10:05,120 Speaker 5: against I don't know, God's orders is considered to be 138 00:10:05,360 --> 00:10:08,360 Speaker 5: unacceptable to the religiously conservative families. 139 00:10:08,880 --> 00:10:12,720 Speaker 2: So the issue was whether the children of the parents 140 00:10:12,760 --> 00:10:16,760 Speaker 2: who object could opt out of the classes that include 141 00:10:16,800 --> 00:10:21,560 Speaker 2: these books. And apparently the school had tried that and 142 00:10:21,800 --> 00:10:23,559 Speaker 2: found that it was not manageable. 143 00:10:24,200 --> 00:10:26,800 Speaker 5: So they argued that they had both the right to 144 00:10:27,080 --> 00:10:30,720 Speaker 5: notice of when the books would be read and the 145 00:10:30,840 --> 00:10:33,600 Speaker 5: right to off their children out if they were. And 146 00:10:33,679 --> 00:10:38,040 Speaker 5: as you said, schools did try. They started off by 147 00:10:38,080 --> 00:10:42,160 Speaker 5: attempting to accommodate everybody, and it really turned out to 148 00:10:42,240 --> 00:10:47,360 Speaker 5: be unworkable. And it was unworkable. I suspect for at 149 00:10:47,440 --> 00:10:50,520 Speaker 5: least a couple of reasons. Although again part of the 150 00:10:50,600 --> 00:10:53,360 Speaker 5: problem these cases is there's not a well developed record, 151 00:10:54,120 --> 00:10:58,800 Speaker 5: and so we don't know exactly how these books were 152 00:10:59,040 --> 00:11:02,960 Speaker 5: or were not you in the various schools. We just 153 00:11:03,000 --> 00:11:06,200 Speaker 5: sort of have intimations of things that happened. And so 154 00:11:06,559 --> 00:11:10,560 Speaker 5: one problem is with the notice because it's not always 155 00:11:10,640 --> 00:11:13,200 Speaker 5: clear cut when a book might end. 156 00:11:13,120 --> 00:11:14,080 Speaker 2: Up being used. 157 00:11:14,679 --> 00:11:18,079 Speaker 5: Yes, the teacher might plan a lesson and use it, 158 00:11:18,559 --> 00:11:21,679 Speaker 5: but a teacher might also say, okay, you know, Tony, 159 00:11:21,880 --> 00:11:23,960 Speaker 5: it's your turn to pick a book. Which book would 160 00:11:23,960 --> 00:11:25,920 Speaker 5: you like to read today? And Timmy goes to the 161 00:11:25,920 --> 00:11:29,120 Speaker 5: bookshelfs and pulls this out right. So, especially in the 162 00:11:29,160 --> 00:11:32,000 Speaker 5: younger grade, the attorney was trying to argue, you don't 163 00:11:32,040 --> 00:11:37,160 Speaker 5: have like distinct lessons. Sometimes you kind of hits more flexible, 164 00:11:37,240 --> 00:11:39,800 Speaker 5: it's more flowing. So that's one issue, and then the 165 00:11:39,840 --> 00:11:42,959 Speaker 5: other issue is, well, what if you know half the 166 00:11:43,000 --> 00:11:46,480 Speaker 5: plas stops out, you have to have a whole nother 167 00:11:46,600 --> 00:11:48,800 Speaker 5: lesson plan to deal with them, because you have to 168 00:11:48,800 --> 00:11:51,240 Speaker 5: have someone to lack after the kids. You have to 169 00:11:51,280 --> 00:11:54,120 Speaker 5: have an alternate lesson plan for them, you have to 170 00:11:54,160 --> 00:11:57,680 Speaker 5: have an alternate space for them. And if you have 171 00:11:57,960 --> 00:12:02,560 Speaker 5: this kind of scenario multiplied by who knows what kind 172 00:12:02,600 --> 00:12:05,760 Speaker 5: of factor and who knows what other kind of issues 173 00:12:05,800 --> 00:12:10,800 Speaker 5: that parents might object to, it becomes absolutely unmanageable to 174 00:12:10,920 --> 00:12:14,320 Speaker 5: run a school with all these opt outs. 175 00:12:14,640 --> 00:12:17,360 Speaker 2: The conservative justices, a lot of them couldn't understand why 176 00:12:17,440 --> 00:12:20,480 Speaker 2: it was such a problem, but all three of the 177 00:12:20,600 --> 00:12:26,800 Speaker 2: liberal justices focused on the line drawing problems presented by this. 178 00:12:26,920 --> 00:12:32,880 Speaker 5: Case, because again, the principle that they were arguing for 179 00:12:33,120 --> 00:12:36,360 Speaker 5: is if there is something in the curriculum that a 180 00:12:36,400 --> 00:12:40,320 Speaker 5: religious parent objects to on the grounds that it is 181 00:12:40,480 --> 00:12:44,360 Speaker 5: contrary to their own faith, that they have the right 182 00:12:44,880 --> 00:12:47,680 Speaker 5: to know in advance that that it's going to be taught, 183 00:12:48,200 --> 00:12:51,000 Speaker 5: and the right to pull their children from the classroom. 184 00:12:51,559 --> 00:12:53,960 Speaker 5: So there was no limit by age, there was no 185 00:12:54,040 --> 00:12:57,680 Speaker 5: limit by subject matter. And of course we live in 186 00:12:57,720 --> 00:13:01,839 Speaker 5: an magnificently diverse kind of tree where people have all 187 00:13:01,880 --> 00:13:05,760 Speaker 5: different kinds of beliefs, and so there was one line 188 00:13:05,760 --> 00:13:09,080 Speaker 5: of questioning is well, what if parents object to interracial marriages, 189 00:13:10,080 --> 00:13:12,040 Speaker 5: do they get noticed? And what about if there are 190 00:13:12,120 --> 00:13:15,960 Speaker 5: some object to interfaith marriages, What if some belong to 191 00:13:16,040 --> 00:13:21,040 Speaker 5: religions that oppose having women who work outside of the home, 192 00:13:21,760 --> 00:13:25,080 Speaker 5: Are they now entitled to notice any times there is 193 00:13:25,880 --> 00:13:28,920 Speaker 5: a social studies class or a literagy class that features 194 00:13:28,920 --> 00:13:32,080 Speaker 5: a woman who's worked outside of the home. What about 195 00:13:32,200 --> 00:13:37,160 Speaker 5: parents who believe in the literal interpretation of the Bible 196 00:13:37,760 --> 00:13:41,720 Speaker 5: and take that to mean that evolution is false? Does 197 00:13:41,720 --> 00:13:44,040 Speaker 5: that mean that they can pull their kids from the 198 00:13:44,120 --> 00:13:49,640 Speaker 5: evolution section of the of a biology class or and 199 00:13:49,679 --> 00:13:52,800 Speaker 5: this is another question that was asked, what if a 200 00:13:53,080 --> 00:13:59,720 Speaker 5: parent objects to a teacher using the appropriate pronoun for 201 00:13:59,800 --> 00:14:03,800 Speaker 5: transgender child in the class, does that mean that they 202 00:14:03,800 --> 00:14:06,680 Speaker 5: can say, I don't want my child in this class, 203 00:14:06,720 --> 00:14:10,400 Speaker 5: I'm entitled to a completely different teacher. And the lawyer 204 00:14:10,679 --> 00:14:14,240 Speaker 5: for the parents did concede that, yes, there were some 205 00:14:14,559 --> 00:14:18,320 Speaker 5: parents who would find that to be the substantial burden 206 00:14:18,440 --> 00:14:23,000 Speaker 5: on their own religious exercise if the teacher uses appropriate 207 00:14:23,040 --> 00:14:26,440 Speaker 5: pronouns for another transgender child in the class. 208 00:14:26,840 --> 00:14:29,320 Speaker 2: And coming up next on the Bloomberg Law Show, we'll 209 00:14:29,320 --> 00:14:32,240 Speaker 2: talk about the next religion case the Supreme Court is 210 00:14:32,280 --> 00:14:36,200 Speaker 2: taking up next week. I'm June Grosso and this is Bloomberg. 211 00:14:37,960 --> 00:14:41,280 Speaker 2: A divided US Supreme Court signal they will back public 212 00:14:41,360 --> 00:14:45,000 Speaker 2: school parents who are seeking to have their children opt 213 00:14:45,000 --> 00:14:50,720 Speaker 2: out of classroom lessons that incorporate LGBTQ friendly books. The 214 00:14:50,760 --> 00:14:55,200 Speaker 2: court's conservatives suggested support for parents who say school children 215 00:14:55,520 --> 00:14:59,600 Speaker 2: are being taught ideas that violate their families religious beliefs. 216 00:15:00,240 --> 00:15:03,640 Speaker 2: I've been talking to Professor Caroline Malacorbin of the University 217 00:15:03,640 --> 00:15:06,800 Speaker 2: of Miami Law School. So what is the question that 218 00:15:06,880 --> 00:15:08,920 Speaker 2: the Supreme Court is going to answer? 219 00:15:09,760 --> 00:15:14,160 Speaker 5: Well, the question before them is are these parents entitled 220 00:15:15,120 --> 00:15:18,760 Speaker 5: under the free exercise Clause to have the right of 221 00:15:18,880 --> 00:15:22,520 Speaker 5: notice and the right to opt their children out. How 222 00:15:22,560 --> 00:15:26,960 Speaker 5: the court gets there may depend on which route the 223 00:15:26,960 --> 00:15:30,120 Speaker 5: court takes, because there is more than one. We've been 224 00:15:30,200 --> 00:15:34,360 Speaker 5: focusing on a very traditional one where the court says, well, 225 00:15:34,360 --> 00:15:37,440 Speaker 5: this law is not neutral and generally applicable, it's sort 226 00:15:37,440 --> 00:15:43,920 Speaker 5: of targeting religion. There's a substantial burden on the religious parents, 227 00:15:43,960 --> 00:15:49,320 Speaker 5: and the law fails to scrutiny. Under traditional doctrine, all 228 00:15:49,400 --> 00:15:53,080 Speaker 5: three of those requirements must be satisfied. So again, the 229 00:15:53,200 --> 00:15:57,160 Speaker 5: law is not neutral and generally applicable, but targets religion 230 00:15:57,240 --> 00:16:00,320 Speaker 5: in some kind of way. Second, what we've been sort 231 00:16:00,320 --> 00:16:04,080 Speaker 5: of talking about is does this requirement, does this book 232 00:16:04,480 --> 00:16:07,840 Speaker 5: impose a substantial burden on the parents' right to practice 233 00:16:07,880 --> 00:16:14,640 Speaker 5: their religions? And finally, can the government justify insisting that 234 00:16:14,720 --> 00:16:18,000 Speaker 5: everyone read this book? Does it pass the scrutiny? Is 235 00:16:18,000 --> 00:16:22,120 Speaker 5: there a compelling government interest that everybody read it? And 236 00:16:22,240 --> 00:16:25,960 Speaker 5: is there no other way the school can accomplish It's 237 00:16:26,040 --> 00:16:31,960 Speaker 5: really important government interests that don't infringe on the religious parents' rights, 238 00:16:32,440 --> 00:16:35,440 Speaker 5: And so it's quite easy to see how the court 239 00:16:35,480 --> 00:16:38,000 Speaker 5: could answer all those questions in a way that would 240 00:16:38,080 --> 00:16:41,320 Speaker 5: lead to a right. Now, the alternate, which I mentioned 241 00:16:41,360 --> 00:16:45,160 Speaker 5: briefly before, is something that such this gorstic seemed very 242 00:16:45,280 --> 00:16:50,760 Speaker 5: fixated on, and under his approach, from what I could glean, 243 00:16:51,000 --> 00:16:56,080 Speaker 5: is he wouldn't even bother doing a distinct analysis of 244 00:16:56,160 --> 00:17:01,040 Speaker 5: whether reading the books imposes a substantial burden on the 245 00:17:01,160 --> 00:17:07,480 Speaker 5: parent's religion, Because the first question is is this a 246 00:17:07,600 --> 00:17:11,119 Speaker 5: neutral and generally applicable law? Does this target religion in 247 00:17:11,200 --> 00:17:14,199 Speaker 5: some kind of way? And I think he and some 248 00:17:14,320 --> 00:17:18,440 Speaker 5: other justices were trying to build an argument that this 249 00:17:18,840 --> 00:17:23,760 Speaker 5: rule was motivated in part by hostility to religion. And 250 00:17:24,000 --> 00:17:28,119 Speaker 5: if he can make that claim, then he is going 251 00:17:28,160 --> 00:17:31,800 Speaker 5: to argue you go directly to strict scrutiny. If there's 252 00:17:31,800 --> 00:17:35,600 Speaker 5: some kind of discrimination against the religious parents, he would 253 00:17:35,640 --> 00:17:39,679 Speaker 5: think that in itself is a substantial burden, and strict 254 00:17:39,680 --> 00:17:44,040 Speaker 5: scrutiny applies. So one way or another, the Quarter is 255 00:17:44,119 --> 00:17:49,280 Speaker 5: going to say dist infringes on people's religion, and the 256 00:17:49,320 --> 00:17:54,359 Speaker 5: government can't justify insisting on reading these books because ultimately 257 00:17:54,400 --> 00:17:55,600 Speaker 5: they could read other books. 258 00:17:55,680 --> 00:18:00,560 Speaker 2: And Justice Skatanji Brown Jackson asked the question, do we 259 00:18:00,640 --> 00:18:03,960 Speaker 2: want federal judges quote, flipping through the picture books and 260 00:18:04,000 --> 00:18:07,080 Speaker 2: deciding whether these are appropriate for five year olds? 261 00:18:07,960 --> 00:18:08,200 Speaker 1: Yeah. 262 00:18:08,200 --> 00:18:12,680 Speaker 5: I think she's trying to motivate the very strong sort 263 00:18:12,720 --> 00:18:17,000 Speaker 5: of balance of power issues and federalism issues, right because 264 00:18:17,119 --> 00:18:22,560 Speaker 5: one thought is that education should be under local control, 265 00:18:23,040 --> 00:18:25,879 Speaker 5: and it will be a little less under local control 266 00:18:26,119 --> 00:18:30,280 Speaker 5: if the Supreme Court justices or deciding what books schools 267 00:18:30,320 --> 00:18:34,479 Speaker 5: can offer without having any challenges to them and what 268 00:18:34,560 --> 00:18:38,080 Speaker 5: books they cannot. And of course also she wanted to 269 00:18:38,080 --> 00:18:42,480 Speaker 5: emphasize that the decisions on the curriculum should be made 270 00:18:42,600 --> 00:18:48,760 Speaker 5: by the school boards, who are democratically accountable to the 271 00:18:48,800 --> 00:18:51,919 Speaker 5: people who go to those schools. I mean, the core 272 00:18:52,160 --> 00:18:56,480 Speaker 5: of our democracy is that the people making little decisions 273 00:18:56,520 --> 00:19:00,000 Speaker 5: are ultimately accountable to the people who put them into power. 274 00:19:00,640 --> 00:19:03,680 Speaker 5: And if it's the school board making decisions, then it 275 00:19:03,720 --> 00:19:06,560 Speaker 5: should be their decisions that people are able to vote on. 276 00:19:06,920 --> 00:19:10,280 Speaker 5: If it's the court making the decisions, well, the courts 277 00:19:10,359 --> 00:19:11,720 Speaker 5: are not accountable to the people. 278 00:19:12,359 --> 00:19:16,000 Speaker 2: I almost don't understand why the Court took this case 279 00:19:16,280 --> 00:19:20,800 Speaker 2: before the issue could percolate through the lower courts, before 280 00:19:20,800 --> 00:19:23,480 Speaker 2: it's known how these books are going to be used 281 00:19:23,480 --> 00:19:26,920 Speaker 2: in lessons or you know, how teachers plan to use them. 282 00:19:26,960 --> 00:19:30,960 Speaker 2: I mean, it's so amorphous, it's just the books are bad. 283 00:19:31,960 --> 00:19:36,240 Speaker 5: I cannot answer that question, although it does seem part 284 00:19:36,359 --> 00:19:42,640 Speaker 5: and parcel of a Supreme Court dedication to ensuring that 285 00:19:43,760 --> 00:19:47,080 Speaker 5: those who belong to conservative religions pretty much get what 286 00:19:47,119 --> 00:19:50,840 Speaker 5: they want, especially if it's at the expense of the 287 00:19:50,960 --> 00:19:52,520 Speaker 5: LGBTQ community. 288 00:19:53,359 --> 00:19:56,399 Speaker 2: And just to that point, about a dozen cases in 289 00:19:56,440 --> 00:20:00,080 Speaker 2: the past decade, the Supreme Courts expanded the role of 290 00:20:00,119 --> 00:20:04,560 Speaker 2: religion in public life, sometimes at the expense of gay rights. 291 00:20:04,760 --> 00:20:08,280 Speaker 2: So we had the Supreme Court in twenty twenty three 292 00:20:08,960 --> 00:20:11,680 Speaker 2: ruling in favor of a Christian web designer who didn't 293 00:20:11,720 --> 00:20:14,400 Speaker 2: want to create sites for same sex weddings, even though 294 00:20:14,440 --> 00:20:17,120 Speaker 2: she'd never been asked yet to create a same sex 295 00:20:17,160 --> 00:20:20,720 Speaker 2: wedding site. You had in twenty twenty two the high 296 00:20:20,720 --> 00:20:23,560 Speaker 2: school football coach they sided with who said he had 297 00:20:23,560 --> 00:20:26,480 Speaker 2: the constitutional right to pray at the fifty yard line 298 00:20:26,560 --> 00:20:30,080 Speaker 2: right after games. And then in twenty eighteen, of course, 299 00:20:30,320 --> 00:20:32,520 Speaker 2: you had the famous case about the baker who didn't 300 00:20:32,520 --> 00:20:35,200 Speaker 2: want to bake wedding cakes for same sex couples. 301 00:20:35,359 --> 00:20:38,840 Speaker 5: I can here more. Don't forget the city of Philadelphia 302 00:20:39,119 --> 00:20:43,600 Speaker 5: has to do a lot. It's government funding to social services, 303 00:20:43,640 --> 00:20:47,320 Speaker 5: even if they discriminate against LGBTQ parents. And your mention 304 00:20:47,480 --> 00:20:50,560 Speaker 5: of the coach case, this is the case where the 305 00:20:50,600 --> 00:20:57,040 Speaker 5: Supreme Court rejected establishment cause challenges to a coach that 306 00:20:57,280 --> 00:21:02,320 Speaker 5: was praying in front of his students, his players, and 307 00:21:02,440 --> 00:21:04,800 Speaker 5: some of them said they felt like they had no 308 00:21:04,960 --> 00:21:08,600 Speaker 5: choice but to participate. And I just want to highlight 309 00:21:09,119 --> 00:21:14,359 Speaker 5: how the court was so dismissive of the claims of 310 00:21:14,480 --> 00:21:18,120 Speaker 5: the players that they would feel coerced to participate when 311 00:21:18,119 --> 00:21:22,240 Speaker 5: the coach who decides whether they play or not is praying, 312 00:21:22,720 --> 00:21:24,440 Speaker 5: and they seem to say, well, he has their right 313 00:21:24,520 --> 00:21:28,200 Speaker 5: to pray, and certainly no student would ever feel compelled 314 00:21:28,240 --> 00:21:31,239 Speaker 5: to join in. That's ridiculous. There's no evidence of it. 315 00:21:31,640 --> 00:21:33,440 Speaker 5: How could you even suggest something? 316 00:21:34,000 --> 00:21:34,160 Speaker 1: Right? 317 00:21:34,320 --> 00:21:39,920 Speaker 5: The really very dismissive of the idea that the students 318 00:21:40,040 --> 00:21:42,480 Speaker 5: who are not Christians and who do not want to 319 00:21:42,560 --> 00:21:45,160 Speaker 5: join in the prayer may feel like they have no choice. 320 00:21:45,359 --> 00:21:50,120 Speaker 5: And yet in this case, the mayor hearing about something 321 00:21:50,320 --> 00:21:54,520 Speaker 5: seems to be a gross infringement on someone's religious liberty. 322 00:21:54,600 --> 00:21:58,359 Speaker 5: In other words, caring about an idea that people disagree 323 00:21:58,359 --> 00:22:03,639 Speaker 5: with is treated very differently. If it's conservative parents whose 324 00:22:03,720 --> 00:22:09,320 Speaker 5: children are hearing about the existence of LGBT community as 325 00:22:09,359 --> 00:22:15,920 Speaker 5: opposed to students who are actually present during their coaches prayers. 326 00:22:16,600 --> 00:22:22,560 Speaker 2: Is there a line that the conservatives won't cross? Where 327 00:22:22,640 --> 00:22:23,840 Speaker 2: is it? I haven't seen it. 328 00:22:24,640 --> 00:22:26,960 Speaker 5: Yeah, and again I know you are slu raising. A 329 00:22:26,960 --> 00:22:29,320 Speaker 5: slightly different point is are they going to be this 330 00:22:29,400 --> 00:22:34,840 Speaker 5: accommodating to parents making religious claims when they don't agree 331 00:22:34,880 --> 00:22:35,200 Speaker 5: with them? 332 00:22:35,720 --> 00:22:35,920 Speaker 1: Right? 333 00:22:36,280 --> 00:22:40,240 Speaker 5: So what if you have some I don't know, Unitarians 334 00:22:40,280 --> 00:22:44,240 Speaker 5: saying I do not want my child hearing anything complimentary 335 00:22:44,280 --> 00:22:47,720 Speaker 5: about Christopher Columbus because he was a you know, a 336 00:22:47,880 --> 00:22:51,919 Speaker 5: savage colonizer. So you better give me notice and a 337 00:22:52,000 --> 00:22:56,200 Speaker 5: right to opt out on any kindergarten, first grade, second grade, 338 00:22:56,280 --> 00:23:01,359 Speaker 5: third grade lessons about Christopher Columbus, or maybe any of 339 00:23:01,359 --> 00:23:06,480 Speaker 5: the plantis dors. We'll see if those parents claim get 340 00:23:06,520 --> 00:23:08,560 Speaker 5: the same kind of treatment. 341 00:23:09,119 --> 00:23:12,760 Speaker 2: And there's another religion case coming up next week. The 342 00:23:13,000 --> 00:23:16,160 Speaker 2: justices are going to consider whether to approve the country's 343 00:23:16,200 --> 00:23:18,439 Speaker 2: first public religious charter school. 344 00:23:18,840 --> 00:23:23,600 Speaker 5: Yes, So the question is if the court does insist 345 00:23:24,240 --> 00:23:28,359 Speaker 5: that this religious charter school must go ahead, will it 346 00:23:28,480 --> 00:23:31,679 Speaker 5: do it on the grounds that it's ultimately really a 347 00:23:31,760 --> 00:23:36,760 Speaker 5: private school, in which case it's not necessarily expanding it's 348 00:23:36,840 --> 00:23:42,320 Speaker 5: already problematic doctrine that says if you fund a private 349 00:23:42,440 --> 00:23:46,479 Speaker 5: secular school, you also have to make funding available to 350 00:23:46,800 --> 00:23:51,600 Speaker 5: a private religious school, as opposed to ruling that said 351 00:23:53,000 --> 00:23:58,640 Speaker 5: the government must fund public religious schools. That would be 352 00:23:59,440 --> 00:24:04,760 Speaker 5: astonished and devastating to public school education. But either way, 353 00:24:04,840 --> 00:24:07,360 Speaker 5: I suspect it's not going to be a great outcome, 354 00:24:07,480 --> 00:24:10,840 Speaker 5: But I think how it gets decided is going to 355 00:24:10,840 --> 00:24:13,800 Speaker 5: make a huge difference. I want to emphasize one more 356 00:24:13,880 --> 00:24:17,240 Speaker 5: point about this argument that part of the mission of 357 00:24:17,280 --> 00:24:22,080 Speaker 5: public schools is to teach children how to get along 358 00:24:22,320 --> 00:24:26,000 Speaker 5: with all different kinds of people, and they're making that 359 00:24:26,400 --> 00:24:30,879 Speaker 5: lesson impossible if they say there are some kinds of 360 00:24:30,920 --> 00:24:35,760 Speaker 5: people who are so awful that it violates people's religion 361 00:24:35,880 --> 00:24:40,000 Speaker 5: to even hear about them without getting a moral lesson 362 00:24:40,200 --> 00:24:45,639 Speaker 5: about how they're going to hell. And again, completely absent 363 00:24:45,960 --> 00:24:50,639 Speaker 5: in most of the Supreme Court justice's mind is how 364 00:24:50,800 --> 00:24:58,240 Speaker 5: devastating this kind of right would be for children who 365 00:24:58,280 --> 00:25:03,080 Speaker 5: belong to LGBT families, children who are gay, children who 366 00:25:03,200 --> 00:25:09,000 Speaker 5: are transgender. Right, why is half the class leaving when 367 00:25:09,040 --> 00:25:13,720 Speaker 5: we're finally going to read a story about me? Why 368 00:25:13,880 --> 00:25:17,639 Speaker 5: is half the class leaving when we're finally going to 369 00:25:17,680 --> 00:25:20,919 Speaker 5: read a story about me? Is that really what we 370 00:25:21,080 --> 00:25:23,600 Speaker 5: want for public school education to look like? 371 00:25:24,080 --> 00:25:27,760 Speaker 2: I haven't thought about that, Thanks Caroline. That's Professor Caroline 372 00:25:27,800 --> 00:25:30,560 Speaker 2: Malacorbin of the University of Miami Law School. 373 00:25:30,840 --> 00:25:32,600 Speaker 3: No, I have no intention of firing him. 374 00:25:33,200 --> 00:25:36,360 Speaker 6: I would like to see him be a little more 375 00:25:36,400 --> 00:25:40,520 Speaker 6: active in terms of his idea to lower interest Rate's 376 00:25:40,520 --> 00:25:42,600 Speaker 6: just a perfect time to lower interest rates. 377 00:25:43,119 --> 00:25:47,600 Speaker 2: President Trump didn't about face on Tuesday saying he won't 378 00:25:47,640 --> 00:25:51,800 Speaker 2: fire FED chair Edjr. Own Powell despite days of criticism 379 00:25:51,840 --> 00:25:55,960 Speaker 2: over the Central Banks policies like this. Just five days 380 00:25:56,000 --> 00:25:58,159 Speaker 2: before I don't think he's. 381 00:25:58,040 --> 00:26:02,639 Speaker 6: Doing the job. He's lake always do late, a little slow, 382 00:26:03,480 --> 00:26:07,520 Speaker 6: and I'm not happy with him. I let him know it, 383 00:26:07,960 --> 00:26:11,640 Speaker 6: and if I want to, he'll be out of their 384 00:26:11,640 --> 00:26:12,160 Speaker 6: real fast. 385 00:26:12,240 --> 00:26:15,080 Speaker 2: Believe me, Trump is known to change his mind and 386 00:26:15,160 --> 00:26:18,960 Speaker 2: his posture could shift yet again. So does he have 387 00:26:19,040 --> 00:26:22,960 Speaker 2: the power to fire Powell? Joining me to answer that question? 388 00:26:23,119 --> 00:26:26,600 Speaker 2: Is constitutional law expert Harold Krant, a professor at the 389 00:26:26,640 --> 00:26:30,320 Speaker 2: Chicago Kent College of Law. The Federal Reserve Act says 390 00:26:30,400 --> 00:26:33,800 Speaker 2: that members of the Central Banks Board of Governors can 391 00:26:33,840 --> 00:26:37,160 Speaker 2: only be removed for cause. What does that mean? 392 00:26:37,600 --> 00:26:41,360 Speaker 4: It means that the president before you movese the governor 393 00:26:41,600 --> 00:26:45,840 Speaker 4: has to show some kind of neglective duties, misconduct, something 394 00:26:45,880 --> 00:26:49,639 Speaker 4: along those lines before someone can be removed from office. 395 00:26:49,680 --> 00:26:53,080 Speaker 4: And more importantly, perhaps is that any kind of removal 396 00:26:53,119 --> 00:26:56,160 Speaker 4: than can be second guests in a court? In other words, 397 00:26:56,160 --> 00:26:59,520 Speaker 4: a court has the power than to determine whether the 398 00:26:59,560 --> 00:27:03,439 Speaker 4: president had cause or not to a member of the 399 00:27:03,440 --> 00:27:04,200 Speaker 4: Board of Governors. 400 00:27:04,480 --> 00:27:09,199 Speaker 2: So the law doesn't explicitly provide four cause protection for 401 00:27:09,280 --> 00:27:11,359 Speaker 2: the role of FED chair. I mean, does it say 402 00:27:11,400 --> 00:27:14,000 Speaker 2: anything about removal of the FED chair? 403 00:27:14,640 --> 00:27:17,480 Speaker 4: Well, it's pretty opaque with respect to what are the 404 00:27:17,520 --> 00:27:21,040 Speaker 4: conditions upon which the chairman can be removed. We have 405 00:27:21,160 --> 00:27:25,439 Speaker 4: a tradition, and the tradition says that the head of 406 00:27:25,480 --> 00:27:30,320 Speaker 4: the Fed is protected, is independent, and that's what seems 407 00:27:30,359 --> 00:27:33,080 Speaker 4: to be in the mind of the Congress that created 408 00:27:33,119 --> 00:27:35,280 Speaker 4: the structure. In other words, that we didn't want to 409 00:27:35,320 --> 00:27:39,440 Speaker 4: have politics enter into questions about the interest rates and 410 00:27:39,440 --> 00:27:43,000 Speaker 4: inflation and the money supply of the country, that it 411 00:27:43,080 --> 00:27:46,960 Speaker 4: was important to separate politics from that kind of financial oversight. 412 00:27:47,240 --> 00:27:49,200 Speaker 4: But on the other hand, if you just look at 413 00:27:49,240 --> 00:27:52,320 Speaker 4: the words of the statute, there's a question that Powell 414 00:27:52,320 --> 00:27:55,160 Speaker 4: could not be removed as a governor, but he might 415 00:27:55,200 --> 00:27:57,960 Speaker 4: be able to be removed as head of the Board 416 00:27:57,960 --> 00:28:00,520 Speaker 4: of Governors. He is given a term, so you could 417 00:28:00,560 --> 00:28:04,240 Speaker 4: say that Congress intended for him to fill out the term. 418 00:28:04,480 --> 00:28:06,920 Speaker 4: But on the other hand, again, there is no explicit 419 00:28:07,000 --> 00:28:08,160 Speaker 4: protections from removal. 420 00:28:08,760 --> 00:28:12,080 Speaker 2: So we're an uncharted territory. There's no precedence. 421 00:28:11,520 --> 00:28:15,359 Speaker 4: Here, there's no presidents, there's a there's a history, and 422 00:28:15,400 --> 00:28:18,760 Speaker 4: there seems to be a widespread political view that it's 423 00:28:18,760 --> 00:28:22,520 Speaker 4: important to keep politics out of the FED because you 424 00:28:22,560 --> 00:28:25,240 Speaker 4: don't want to lower the interest rate or raise the 425 00:28:25,280 --> 00:28:29,600 Speaker 4: interest rates for political reasons, because that may obviously undercut 426 00:28:29,600 --> 00:28:32,199 Speaker 4: the best interests of the country. But we do know 427 00:28:32,280 --> 00:28:35,160 Speaker 4: that the members of the Board are protected from at 428 00:28:35,160 --> 00:28:38,080 Speaker 4: will removal. But on the other hand, the Supreme Court, 429 00:28:38,440 --> 00:28:41,440 Speaker 4: as you well know, has cut back on the power 430 00:28:41,520 --> 00:28:46,960 Speaker 4: of Congress to immunize members of the government from at 431 00:28:46,960 --> 00:28:50,320 Speaker 4: will removal by the president. So in fact, the Trump 432 00:28:50,320 --> 00:28:54,160 Speaker 4: administration has come down and stated that it believes that 433 00:28:54,520 --> 00:28:57,200 Speaker 4: all officers of the United States, which would include the 434 00:28:57,880 --> 00:29:01,960 Speaker 4: members of the Federal Reserve, should be presumably removed at will. 435 00:29:02,640 --> 00:29:06,640 Speaker 4: And the Court will be hearing challenges to members of 436 00:29:06,640 --> 00:29:10,040 Speaker 4: the National Labor Relations Board, to members of the Marriage 437 00:29:10,160 --> 00:29:15,200 Speaker 4: Systems Protection Board presumably the next term. And they could 438 00:29:15,320 --> 00:29:19,120 Speaker 4: well make a president which would cover somebody like the 439 00:29:19,160 --> 00:29:22,360 Speaker 4: head of the FED as well. And indeed, the Court 440 00:29:22,520 --> 00:29:25,800 Speaker 4: in the cell law case of a couple of years ago, 441 00:29:26,480 --> 00:29:29,760 Speaker 4: held in particular that a single member head of an 442 00:29:29,840 --> 00:29:33,080 Speaker 4: agency had to be removed at will by the president, 443 00:29:33,440 --> 00:29:36,560 Speaker 4: and that was for the Consumer Financial Protection Board. And 444 00:29:36,640 --> 00:29:39,280 Speaker 4: so the question would be in what way is a 445 00:29:39,320 --> 00:29:43,200 Speaker 4: member of the FED different, or at least the head 446 00:29:43,200 --> 00:29:46,200 Speaker 4: of the FED different from the single member head of 447 00:29:46,240 --> 00:29:49,840 Speaker 4: the Consumer Financial Protection Board? Arguments can be raised, but 448 00:29:50,000 --> 00:29:53,280 Speaker 4: obviously the Court will be thinking about the FED when 449 00:29:53,280 --> 00:29:55,880 Speaker 4: it makes those decisions later on next term. 450 00:29:56,200 --> 00:29:59,560 Speaker 2: Do you think the jump administration is specifically, you know, 451 00:29:59,760 --> 00:30:05,200 Speaker 2: che challenging for cause by firing the NLRB board member 452 00:30:05,280 --> 00:30:08,760 Speaker 2: and the Merit Systems Protection Board member. Do you think 453 00:30:08,760 --> 00:30:12,440 Speaker 2: it's like making a concerted effort to try to expand 454 00:30:12,560 --> 00:30:13,680 Speaker 2: presidential power. 455 00:30:14,280 --> 00:30:16,400 Speaker 4: It absolutely is, and it's making no bones about it. 456 00:30:16,440 --> 00:30:20,520 Speaker 4: In fact, the administration sent a letter to the Senator 457 00:30:20,600 --> 00:30:23,840 Speaker 4: Durbin of Illinois, who's the ranking member of the Judiciary Committee, 458 00:30:24,200 --> 00:30:27,520 Speaker 4: in fact, stating just that that it believes that there 459 00:30:27,600 --> 00:30:30,480 Speaker 4: is no such thing as an independent agency, that all 460 00:30:30,480 --> 00:30:35,040 Speaker 4: agencies must bow to the will and oversight of the President, 461 00:30:35,040 --> 00:30:39,160 Speaker 4: who is the single elected representative of the people, a 462 00:30:39,240 --> 00:30:40,480 Speaker 4: top of our government. 463 00:30:41,560 --> 00:30:48,000 Speaker 2: Justice Roberts temporarily halted the lower court decisions that reinstated 464 00:30:48,160 --> 00:30:51,720 Speaker 2: those two members while the Supreme Court is considering whether 465 00:30:51,800 --> 00:30:54,160 Speaker 2: to take the case. Can you read anything into his 466 00:30:54,680 --> 00:30:57,800 Speaker 2: putting those decisions on whole rather than letting them go forward. 467 00:30:58,160 --> 00:31:03,480 Speaker 4: Well, the the rationale of the Supreme Court's earlier decisions, 468 00:31:03,680 --> 00:31:09,320 Speaker 4: which certainly cover the likely dismissal of the member of 469 00:31:09,360 --> 00:31:12,480 Speaker 4: the National Relationshis Board as well as the American System 470 00:31:12,480 --> 00:31:17,760 Speaker 4: Protection Board, if they would continue in that path. I mean, 471 00:31:17,800 --> 00:31:20,720 Speaker 4: the real question that people have asked is will the 472 00:31:20,760 --> 00:31:25,480 Speaker 4: Supreme Court slow down the process given the amount of 473 00:31:25,560 --> 00:31:29,440 Speaker 4: power that the Trump administration has accumulated for itself, and 474 00:31:29,480 --> 00:31:33,360 Speaker 4: then they rethink that something independence might be a good thing. 475 00:31:33,600 --> 00:31:36,280 Speaker 4: So I do think that it's very likely that the 476 00:31:36,360 --> 00:31:40,480 Speaker 4: trend will continue to amass power in the administration and 477 00:31:40,520 --> 00:31:43,160 Speaker 4: to the President in order to give the president more 478 00:31:43,240 --> 00:31:46,520 Speaker 4: levers of control. The FED is a tricky issue. It's 479 00:31:46,520 --> 00:31:49,880 Speaker 4: a tricky issue because politicians on both sides of the 480 00:31:49,920 --> 00:31:54,880 Speaker 4: aisle have been careful historically to allow the independence of 481 00:31:54,960 --> 00:31:57,400 Speaker 4: the FED and to talk about how important it is 482 00:31:57,440 --> 00:32:02,080 Speaker 4: to have this one position to be somewhat unique. And 483 00:32:02,160 --> 00:32:06,400 Speaker 4: maybe the Court would try to carve out the FED 484 00:32:06,520 --> 00:32:11,960 Speaker 4: as a unique exception, even though its pathway clearly is 485 00:32:12,000 --> 00:32:17,000 Speaker 4: to suggest greater controls for the president with respect to 486 00:32:17,040 --> 00:32:18,600 Speaker 4: all other executive branch officials. 487 00:32:18,760 --> 00:32:22,080 Speaker 2: I never thought that the case Humphrey's Executor would be 488 00:32:22,120 --> 00:32:26,560 Speaker 2: talked about so much that nineteen thirty five landmark ruling 489 00:32:26,840 --> 00:32:28,880 Speaker 2: explain how that plays into all this. 490 00:32:29,480 --> 00:32:32,560 Speaker 4: So in the nineteen thirty five decision of Pumper's Executor, 491 00:32:32,600 --> 00:32:37,280 Speaker 4: the Court held that if you have an agency that 492 00:32:37,680 --> 00:32:41,640 Speaker 4: is engaged in sort of what they called quasi legislative functions, 493 00:32:41,680 --> 00:32:45,920 Speaker 4: which is rulemaking, or quasi judicial functions, which is adjudication, 494 00:32:46,480 --> 00:32:52,320 Speaker 4: that Congressman once can protect those individuals from at will 495 00:32:52,360 --> 00:32:55,480 Speaker 4: remove it by the president because some measure of protection 496 00:32:55,840 --> 00:32:58,400 Speaker 4: would be important for good government to make sure that 497 00:32:58,440 --> 00:33:02,320 Speaker 4: those quasi legislatives and quasi judicial functions would be discharged 498 00:33:02,560 --> 00:33:05,240 Speaker 4: with a great deal of integrity. The Court has since 499 00:33:05,680 --> 00:33:08,360 Speaker 4: taken back from that precedent by saying, if it's a 500 00:33:08,360 --> 00:33:11,680 Speaker 4: single member head, even if it's engaged in similar tasks, 501 00:33:12,000 --> 00:33:15,560 Speaker 4: then the president can remove that individual at will. Now, 502 00:33:15,720 --> 00:33:20,240 Speaker 4: the logic between separating individual members and multi member commissions 503 00:33:20,600 --> 00:33:24,440 Speaker 4: is pretty thin. That's what Chief Justice Roberts relied upon. 504 00:33:24,840 --> 00:33:28,200 Speaker 4: So the question then is in these other cases, will 505 00:33:28,280 --> 00:33:32,600 Speaker 4: the same logic of subjecting these agency officials to oversight 506 00:33:32,640 --> 00:33:37,040 Speaker 4: by the president be extended to multi member commissions as well. 507 00:33:37,280 --> 00:33:39,520 Speaker 4: So that's what we're going to see in the upcoming 508 00:33:39,600 --> 00:33:43,000 Speaker 4: term from the Supreme Court. Whether or not they reconsider 509 00:33:43,200 --> 00:33:45,760 Speaker 4: is a coast call. Again, they may be a little 510 00:33:45,800 --> 00:33:50,560 Speaker 4: worried now about the aggrandizement of the Trump administration, but 511 00:33:50,640 --> 00:33:52,800 Speaker 4: we'll have to see. But again, the head of the 512 00:33:52,840 --> 00:33:55,240 Speaker 4: FED is a little different because there is a multi 513 00:33:55,240 --> 00:34:00,000 Speaker 4: member organization beneath the FED that's namely the Board of Governors. 514 00:34:00,360 --> 00:34:04,240 Speaker 4: Seven members of the Board of Governors. So who knows 515 00:34:04,280 --> 00:34:07,960 Speaker 4: what they'll say about the chief of that organization. With 516 00:34:08,120 --> 00:34:12,440 Speaker 4: respect to the need for independence from the president. 517 00:34:12,480 --> 00:34:15,880 Speaker 2: Powell has said that he doesn't believe the cases that 518 00:34:15,920 --> 00:34:19,400 Speaker 2: are working their way through the courts over Trump's firing 519 00:34:19,440 --> 00:34:23,120 Speaker 2: of other independent federal board and agency members will apply 520 00:34:23,280 --> 00:34:26,480 Speaker 2: to the FED, so suggesting even if the Supreme bourt 521 00:34:26,600 --> 00:34:31,040 Speaker 2: rules for the President there that there might be some 522 00:34:31,080 --> 00:34:33,719 Speaker 2: sort of carve out for the Central Bank. And some 523 00:34:33,800 --> 00:34:38,719 Speaker 2: conservative justices have suggested that, yeah, I mean, the FED is. 524 00:34:38,719 --> 00:34:42,480 Speaker 4: It's not a typical regulatory agency. I mean, it does 525 00:34:43,040 --> 00:34:47,960 Speaker 4: have some regulatory functions over the banks, but obviously is 526 00:34:48,080 --> 00:34:51,360 Speaker 4: most important thing is to affect money supply and to 527 00:34:51,400 --> 00:34:54,600 Speaker 4: try to figure out what kind of curbing inflation in 528 00:34:54,719 --> 00:34:58,560 Speaker 4: terms of interest rates and so forth. And so it 529 00:34:58,800 --> 00:35:02,239 Speaker 4: might be that the court would say this is a 530 00:35:02,280 --> 00:35:06,440 Speaker 4: one off, that this is a unique mixture of authorities. 531 00:35:06,440 --> 00:35:10,520 Speaker 4: It's based upon deep economic expertise as opposed to a 532 00:35:10,560 --> 00:35:15,160 Speaker 4: traditional regulatory agency and carve out the FED for that 533 00:35:15,280 --> 00:35:18,280 Speaker 4: reason won't be easy, but the Court might be tempted 534 00:35:18,320 --> 00:35:21,239 Speaker 4: to do that, and that would be an understandable compromise. 535 00:35:22,239 --> 00:35:22,960 Speaker 1: Well, I mean, like. 536 00:35:23,040 --> 00:35:29,200 Speaker 2: Wall Street looks at the independence of the FED as sacrasanct. 537 00:35:29,440 --> 00:35:32,000 Speaker 4: That's right. Politicians on both sides of the aisle have 538 00:35:32,239 --> 00:35:36,120 Speaker 4: talked about the FED being above politics and how important 539 00:35:36,120 --> 00:35:40,080 Speaker 4: it is for it, said to be removed from the 540 00:35:40,200 --> 00:35:44,719 Speaker 4: normal political channels. And so that's why the President has 541 00:35:44,800 --> 00:35:49,120 Speaker 4: ruffled so many feathers by periodically threatening to fire power 542 00:35:49,160 --> 00:35:51,720 Speaker 4: whom he in fact appointed during this first term. 543 00:35:52,160 --> 00:35:54,880 Speaker 2: Well, at least today, this is not a question we're facing. 544 00:35:55,000 --> 00:35:58,080 Speaker 2: But thanks so much. How that's Professor Harold Krant of 545 00:35:58,160 --> 00:36:01,680 Speaker 2: the Chicago Kent College of Law. And that's it for 546 00:36:01,680 --> 00:36:04,319 Speaker 2: this edition of The Bloomberg Law Show. Remember you can 547 00:36:04,360 --> 00:36:07,600 Speaker 2: always get the latest legal news on our Bloomberg Law podcasts. 548 00:36:07,880 --> 00:36:10,879 Speaker 2: You can find them on Apple Podcasts, Spotify, and at 549 00:36:11,040 --> 00:36:16,080 Speaker 2: www dot Bloomberg dot com, slash podcast Slash Law. And 550 00:36:16,160 --> 00:36:19,239 Speaker 2: remember to tune into The Bloomberg Law Show every weeknight 551 00:36:19,320 --> 00:36:22,759 Speaker 2: at ten pm Wall Street time. I'm June Grosso and 552 00:36:22,800 --> 00:36:24,279 Speaker 2: you're listening to Bloomberg