WEBVTT - Child Marriage is Solvable

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<v Speaker 1>Bushkin im Ave Higgins, and this is solvable. Interviews with

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<v Speaker 1>the world's most innovative thinkers who are working to solve

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<v Speaker 1>the world's biggest problems. My solvable is to end child

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<v Speaker 1>marriage globally by the year two thousand to thirty. That's

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<v Speaker 1>Mabel van Uranier, and she is trying to solve a

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<v Speaker 1>problem which is bigger than you might think. Child marriage

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<v Speaker 1>is a worldwide problem. Globally, one in five girls are

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<v Speaker 1>thought to be married as children. That means that about

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<v Speaker 1>twelve million children are getting married every year. Child marriage

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<v Speaker 1>happens everywhere, including right here in America. It was only

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<v Speaker 1>last year that Delaware and New Jersey became the first

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<v Speaker 1>states to outlaw marriage for anyone under the age of eighteen.

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<v Speaker 1>The state of Missouri as the most lenient law in

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<v Speaker 1>the nation that allows fifteen year olds to wed with

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<v Speaker 1>only one parent signature required. But child marriage happens most

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<v Speaker 1>often in developing countries. The problem cuts across ethnic, cultural

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<v Speaker 1>and religious lines and can be found everywhere from Africa

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<v Speaker 1>to the Middle East, Asia to Europe, and like I

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<v Speaker 1>mentioned here, in America. UNISEPT says that marriage before the

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<v Speaker 1>age of eighteen often amounts to a fundamental violation of

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<v Speaker 1>human rights. There are many things that increase the risk

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<v Speaker 1>that a child will get married, including poverty, the idea

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<v Speaker 1>that marriage will provide protection, social norms and ideas about

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<v Speaker 1>family honor, or even just customary or religious laws that

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<v Speaker 1>condone child marriage. Countries like Niger and the Central African

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<v Speaker 1>Republic and Bangladesh, they have among the highest rates of

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<v Speaker 1>child marriage in the world, and they're all struggling with

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<v Speaker 1>the multitude of other issues too. In today's episode, you'll

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<v Speaker 1>hear Mabel talking mainly about girls. Boys being married is

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<v Speaker 1>of course a violation of their rights too, but it's

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<v Speaker 1>far more common for girls. Child marriage is often driven

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<v Speaker 1>by patriarchal values and the desire to control female sexuality,

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<v Speaker 1>and the consequences of a child marriage well, they can

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<v Speaker 1>be devastating. Pregnancy is consistently among the leading causes of

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<v Speaker 1>death for girls aged fifteen to nineteen worldwide. Girls who

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<v Speaker 1>marry before eighteen are more likely to experience domestic violence

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<v Speaker 1>in their peers who marry later, and it often has

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<v Speaker 1>a terrible effect on the girl's mental health too. So

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<v Speaker 1>this is an extremely worthy solvable that I'm really glad

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<v Speaker 1>we're discussing Mabel van Uranier has been a global advocate

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<v Speaker 1>for freedom, justice and development for more than twenty years,

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<v Speaker 1>and most recently she's thrown herself into her work as

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<v Speaker 1>the initiator and chair of Girls Not Brides, the Global

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<v Speaker 1>Partnership to End Child Marriage. Now that partnership is between

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<v Speaker 1>more than twelve hundred organizations in more than ninety five countries,

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<v Speaker 1>and they're all committed to ending child marriage and enabling

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<v Speaker 1>girls to fulfill their potential. Oh and you'll hear Mabel

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<v Speaker 1>mention the Elders in a moment. And in case you

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<v Speaker 1>haven't heard of them, the Elders were set up by

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<v Speaker 1>Nelson Mandela as a kind of a supergroup of former

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<v Speaker 1>heads of state. They all worked together now for peace,

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<v Speaker 1>justice and human rights, Mary Robinson, Desmond Tutu, Jimmy Carter,

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<v Speaker 1>basically all of the coolest older people that we've got.

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<v Speaker 1>That's the Elders. And from two thousand and eight until

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<v Speaker 1>two and twelve, Mabel was CEO of the Elders. That's

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<v Speaker 1>when she began to focus on her solvable, which is

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<v Speaker 1>ending child marriage. All right here she is now in

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<v Speaker 1>conversation with Jacob Weisberg. Child marriage is happening every year

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<v Speaker 1>to twelve million girls all over the world. That means

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<v Speaker 1>a girl almost every two seconds getting married, and so

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<v Speaker 1>the number of child brides is not only enormous, but

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<v Speaker 1>the consequences are really devastating. I know countless stories of

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<v Speaker 1>girls who told me that their wedding day was the

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<v Speaker 1>day they had to leave school. It was the day

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<v Speaker 1>that they were shipped off to live with a family

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<v Speaker 1>of a husband who they had never met before, who

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<v Speaker 1>is older in age often and they go live with

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<v Speaker 1>their in laws then, and you know, for them, their

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<v Speaker 1>wedding night is could be the night they get pregnant,

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<v Speaker 1>even though they themselves are a still a child. And

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<v Speaker 1>so what you then see is that there's a disproportional

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<v Speaker 1>high problems around maternal health and even maternal death. For

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<v Speaker 1>child brides. The chances that their babies will survive are

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<v Speaker 1>much lower than women who have their first child after

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<v Speaker 1>the age of eighteen. They're more often becoming the victims

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<v Speaker 1>of violence domestic violence by the hands of their husbands

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<v Speaker 1>or their in law. In some cases, it seems like

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<v Speaker 1>they're more likely to become HIV infected. And so what

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<v Speaker 1>child marriage really is for these girls is turning from

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<v Speaker 1>what was maybe a life with a reasonably bright future.

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<v Speaker 1>Turning their lives basically into hell. Now that's happening on

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<v Speaker 1>a massive skill. But what it also means is that,

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<v Speaker 1>you know, as a world, we have said we want,

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<v Speaker 1>you know, to achieve the STGs. Now, eight out of

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<v Speaker 1>these seventeen sustainable development goals, including education, including maternal health,

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<v Speaker 1>including infant health, including violence, et cetera, et cetera, they're

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<v Speaker 1>linked to child marriage. And so the idea that we

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<v Speaker 1>can ever get every girl into school, or that we

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<v Speaker 1>can ever reduce maternal mortality if we continue to ignore

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<v Speaker 1>the issue of child marriage, it's just a dream. So

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<v Speaker 1>I believe ending child marriage wouldn't only be really good

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<v Speaker 1>for these twelve million girls, but it also means that

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<v Speaker 1>if we ever want to eradicate poverty, we need to

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<v Speaker 1>make sure that these girls actually can live productive, healthy,

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<v Speaker 1>happy lives. So I'm curious, Mabel, what brought you personally

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<v Speaker 1>to this problem. Why child marriage the thing that you've

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<v Speaker 1>committed your life to salving. Well, it happened when I

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<v Speaker 1>was working in twenty ten for the Elders, you know,

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<v Speaker 1>Nelson Mandela's organization of eminent former presidents, prime ministers, etc.

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<v Speaker 1>And they, the elders, had said, we want to work

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<v Speaker 1>on gender inequality. They felt that that gender inequality is

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<v Speaker 1>the biggest injustice of the twenty first century, and they

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<v Speaker 1>specifically wanted to look at that through the lens of

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<v Speaker 1>how religion and tradition, which are normally forces for good

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<v Speaker 1>in our lives, too often religion and tradition get misused

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<v Speaker 1>to justify discrimination against girls and women. And so they

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<v Speaker 1>spoke out about that. It got a lot of traction,

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<v Speaker 1>and then we started looking at like, is there in

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<v Speaker 1>this whole issue of gender inequality a specific example that

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<v Speaker 1>would benefit from getting the attention of the elders, but

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<v Speaker 1>that isn't yet kind of on the global agenda, And

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<v Speaker 1>at some point I was I was therefore, looking at

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<v Speaker 1>what could the elders do, and having lunch with a

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<v Speaker 1>friend and we started talking about child marriage. Was I thought,

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<v Speaker 1>it's interesting the two words say it, oh, child marriage.

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<v Speaker 1>But at the same time I also thought, it's interesting

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<v Speaker 1>you never hear about it. You know, you would go

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<v Speaker 1>to these big un conferences about education, or about health,

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<v Speaker 1>or about development, and the word child marriage was rarely,

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<v Speaker 1>rarely uttered, And so I thought, I'm curious, is this

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<v Speaker 1>one hundred thousand girls a year? Is it maybe half

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<v Speaker 1>a million girls a year? Maybe a million girls a year,

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<v Speaker 1>And when we then found out it's actually twelve million

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<v Speaker 1>girls a year, I felt like, this is crazy. How

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<v Speaker 1>can there be a problem that is so big that

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<v Speaker 1>it is having such a huge impact on poverty eradication

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<v Speaker 1>and it's completely ignored. And I think that's partially because

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<v Speaker 1>because these girls are more or less invisible. You know,

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<v Speaker 1>they often they they're miners, they don't speak English in

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<v Speaker 1>many cases, they live in far away rural places. So

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<v Speaker 1>for them to organized and put their issue on the

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<v Speaker 1>global agenda is just impossible if you think about, you know,

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<v Speaker 1>the success of the eighths movement, for example, to a

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<v Speaker 1>large extent that was driven by men infected by the

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<v Speaker 1>HIV virus who really put the issue on the global agenda.

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<v Speaker 1>I think another reason why child marriage wasn't really getting

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<v Speaker 1>the attention it deserved was because it's driven by complex issues.

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<v Speaker 1>People do it either because of tradition, so you know,

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<v Speaker 1>you do it because your generation and the generation before

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<v Speaker 1>you on the generation before them has always done this,

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<v Speaker 1>and so people don't really think about it, or people

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<v Speaker 1>do it because they're concerned about the sexual safety of

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<v Speaker 1>their daughters. Imagine that she would get pregnant before marriage

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<v Speaker 1>and thereby dishonored the family or herself. Some people do

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<v Speaker 1>it because of poverty, you know, marrying a daughter of

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<v Speaker 1>means one less mouth to feed, or in the case

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<v Speaker 1>of India, the younger the girl is, the less high

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<v Speaker 1>the dowry that the family of the girl has to

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<v Speaker 1>pay to the family. In the end, it's all related

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<v Speaker 1>to gender inequality. It's all that idea that girls are

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<v Speaker 1>less important than boys. And so I think the reasons

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<v Speaker 1>why this happens are complex, which is why I think

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<v Speaker 1>maybe one of the reasons why people didn't want to

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<v Speaker 1>touch it. And I personally believe the idea that something

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<v Speaker 1>is complex doesn't mean that therefore it isn't important, and

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<v Speaker 1>I feel that this is very important. Then the elders agreed,

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<v Speaker 1>and so we we then said, okay, we're going to

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<v Speaker 1>change this. You've met girls who have escaped from child marriage.

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<v Speaker 1>I wonder you give me more of a sense of

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<v Speaker 1>the face of the problem. Where is it and what's

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<v Speaker 1>the experience of these girls, Like do many of them

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<v Speaker 1>get out? What? Because if you say it's mostly silent

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<v Speaker 1>in these girls are denied a voice, and we don't

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<v Speaker 1>hear the story of child marriage from their perspective for

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<v Speaker 1>the most part. So I've now traveled to many places

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<v Speaker 1>where child marriage happens, and it happens truly all over world,

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<v Speaker 1>across religions, across cultures, across continents, and it's an illusion.

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<v Speaker 1>I mean, they're none of the Holy Book says marry

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<v Speaker 1>her daughters before eighteen, but it is happening across all religions,

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<v Speaker 1>for example, and the highest numbers are in Sub Saharan Africa.

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<v Speaker 1>The country with the highest percentage rate is Nisa, where

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<v Speaker 1>three out of every four girls are married before the

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<v Speaker 1>age of eighteen. The country with the highest absolute number

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<v Speaker 1>is India, which has obviously a huge population, but also

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<v Speaker 1>the rates there are quite high. So South Asia is

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<v Speaker 1>also really a problematic. But then you see child marriage,

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<v Speaker 1>for example, also in Latin America, and that the stories

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<v Speaker 1>of the girls in Latin America are often slightly different than,

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<v Speaker 1>for example, the girls in Bangladesh or the girls in Africa,

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<v Speaker 1>And so it's very important to you know, look contact

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<v Speaker 1>specific why does it happen. For example, in Ethiopia, there

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<v Speaker 1>are a lot of it seems related to basically tradition.

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<v Speaker 1>We always do this, and the many fathers and mothers

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<v Speaker 1>don't even know that they're alternatives and that actually it

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<v Speaker 1>would be They think that this is the right thing

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<v Speaker 1>for their daughters and they don't realize how harmful it is.

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<v Speaker 1>But in Ethiopia, I'll never forget. I met a group

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<v Speaker 1>of married girls and there was this girl I was

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<v Speaker 1>seated next to, and I asked her, how old were

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<v Speaker 1>you when you got married? And she said, I don't

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<v Speaker 1>really know, because I don't know when I was born,

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<v Speaker 1>because many of these girls don't have burst their difficates.

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<v Speaker 1>And she said, but I must have been between the

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<v Speaker 1>age of five and seven when I got married. And

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<v Speaker 1>this really went like a knife through my heart because

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<v Speaker 1>at that time my own daughters were five and six

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<v Speaker 1>years old. And I thought about the lottery of life.

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<v Speaker 1>If my daughters had had been born there in northern Ethiopia,

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<v Speaker 1>they might have been married at that time. And it

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<v Speaker 1>really felt like this is an injustice, that this cannot continue.

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<v Speaker 1>I mean, the geography, the place where you're born, should

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<v Speaker 1>not determine destiny, the chances that you have to live,

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<v Speaker 1>you know, a well educated and happy life. But then

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<v Speaker 1>I think of the girls who I met in Indonesia,

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<v Speaker 1>who some of them ended up in child marriage because

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<v Speaker 1>sex is a taboo and so people don't really want

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<v Speaker 1>to talk about it. And that's not just in Indonesia,

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<v Speaker 1>that is in many places in the world, including in

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<v Speaker 1>the West. And so these girls didn't know how you

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<v Speaker 1>get pregnant. They didn't know that you can have contracept

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<v Speaker 1>us to avoid getting pregnant. And so these girls, thanks

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<v Speaker 1>to the inappropriate advances of boys, and pregnant, and that

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<v Speaker 1>means that they're basically then forced to marry the men

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<v Speaker 1>who made them pregnant, and normally then also leave school.

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<v Speaker 1>So the reasons why it happens are different. And that's

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<v Speaker 1>why it's also so important when you try to solve

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<v Speaker 1>this issue that you look carefully at why is it

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<v Speaker 1>happening in this particular community, what are the reasons, and

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<v Speaker 1>how can we change it. It wasn't so long ago

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<v Speaker 1>that the child marriage was totally normal in Europe, in

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<v Speaker 1>the developed world. I mean, I was just thinking, you know,

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<v Speaker 1>thorn kerker Guard was engaged to a fifteen year old girl,

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<v Speaker 1>Novalace was engaged to a twelve year old girl. These

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<v Speaker 1>were famous moral philosophers in Europe in the nineteenth century.

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<v Speaker 1>So how do you avoid the problem of seeming ethnocentric

0:13:25.116 --> 0:13:28.236
<v Speaker 1>or condescending. We don't do this anymore. Speaking to the

0:13:28.276 --> 0:13:32.116
<v Speaker 1>developed world, you can't do it anymore. I think it's

0:13:32.156 --> 0:13:34.356
<v Speaker 1>a very good point. I mean, you cannot come in

0:13:34.396 --> 0:13:36.996
<v Speaker 1>as an outsider into a community and tell them this

0:13:37.116 --> 0:13:40.396
<v Speaker 1>is wrong. Stop it. I think if you're ultimately talking

0:13:40.436 --> 0:13:43.556
<v Speaker 1>about what needs to happen is social norm change. You

0:13:43.636 --> 0:13:47.156
<v Speaker 1>need to change what people consider normal, and that can

0:13:47.196 --> 0:13:49.476
<v Speaker 1>only be done in an effective way if you are

0:13:49.676 --> 0:13:52.116
<v Speaker 1>do it in a respectful way, and I mean it's

0:13:52.196 --> 0:13:55.956
<v Speaker 1>done by people who the community trusts. So foreigners walking

0:13:55.956 --> 0:13:57.836
<v Speaker 1>into a community and saying this is wrong is not

0:13:57.876 --> 0:14:01.036
<v Speaker 1>going to work. Let's also not forget I don't think

0:14:01.076 --> 0:14:04.556
<v Speaker 1>that any parent wants to hurt their children. So parents

0:14:04.596 --> 0:14:07.236
<v Speaker 1>want the best for their children. So what we see

0:14:07.436 --> 0:14:10.196
<v Speaker 1>is that when you want to create last change, Yes

0:14:10.276 --> 0:14:12.676
<v Speaker 1>you need laws that set a minimum age of marriage.

0:14:12.836 --> 0:14:14.836
<v Speaker 1>Yes you need alternatives. You know, you need to make

0:14:14.836 --> 0:14:18.916
<v Speaker 1>sure that they're schooling, that there is reproductive health, contraceptives,

0:14:18.916 --> 0:14:21.276
<v Speaker 1>that all that is available. But in the end, if

0:14:21.276 --> 0:14:24.556
<v Speaker 1>you really want to get to the point where parents

0:14:24.596 --> 0:14:27.716
<v Speaker 1>say go from of course my daughter will be married

0:14:27.716 --> 0:14:31.076
<v Speaker 1>at age fourteen. Two. Of course my daughter will not

0:14:31.196 --> 0:14:34.156
<v Speaker 1>be married at the age of fourteen. You need social

0:14:34.476 --> 0:14:37.196
<v Speaker 1>normative change to happen in the community, and what we

0:14:37.356 --> 0:14:40.796
<v Speaker 1>know how best to do that is by actually having

0:14:40.836 --> 0:14:43.476
<v Speaker 1>people who are trusted by the community do that and

0:14:43.596 --> 0:14:45.996
<v Speaker 1>sit down with them and not tell them what you're

0:14:45.996 --> 0:14:48.396
<v Speaker 1>doing is wrong, but start talking about And I've seen

0:14:48.436 --> 0:14:51.236
<v Speaker 1>these programs with my own eyes and it is fascinating.

0:14:51.276 --> 0:14:53.556
<v Speaker 1>They take time, but you know, you sit down with

0:14:53.636 --> 0:14:56.956
<v Speaker 1>everybody in the community every other Friday under the big tree,

0:14:57.236 --> 0:14:59.956
<v Speaker 1>and you talk about how come that we're so poor,

0:15:00.316 --> 0:15:02.756
<v Speaker 1>how come that so many of our young girls die

0:15:02.796 --> 0:15:05.796
<v Speaker 1>in childbirth? How come you know X, y Z. And

0:15:05.836 --> 0:15:10.156
<v Speaker 1>then you help people understand about rights, you help people

0:15:10.276 --> 0:15:13.676
<v Speaker 1>understand about alternatives. And what we see happen then is

0:15:13.716 --> 0:15:18.556
<v Speaker 1>communities that collectively deside by themselves to say, look, we

0:15:18.676 --> 0:15:21.196
<v Speaker 1>thought we were doing the right thing. We're not longer

0:15:21.276 --> 0:15:23.916
<v Speaker 1>gonna marry our daughters at a young age. We know

0:15:24.036 --> 0:15:25.756
<v Speaker 1>it is better for all of us, not just for

0:15:25.756 --> 0:15:27.396
<v Speaker 1>the girls, not to do it, and we will all

0:15:27.436 --> 0:15:30.276
<v Speaker 1>be wealthier and healthier if we do so. And that's

0:15:30.316 --> 0:15:33.556
<v Speaker 1>amazing and that's the power of change. And that's what

0:15:33.756 --> 0:15:37.036
<v Speaker 1>also makes me hopeful that if we can kind of

0:15:37.076 --> 0:15:41.356
<v Speaker 1>skill these programs up and really empower these local change

0:15:41.396 --> 0:15:44.356
<v Speaker 1>makers to make it possible for them to work with

0:15:46.156 --> 0:15:49.836
<v Speaker 1>traditional leaders, with local religious leaders, with the teachers, with

0:15:50.436 --> 0:15:53.116
<v Speaker 1>anybody who holds power in the community, if they can

0:15:53.156 --> 0:15:56.076
<v Speaker 1>all work together, all across roots level, I think we

0:15:56.156 --> 0:15:58.676
<v Speaker 1>can see a change at skill that right now we

0:15:58.756 --> 0:16:02.076
<v Speaker 1>find still hard to imagine. Yeah, it's such an important

0:16:02.116 --> 0:16:05.076
<v Speaker 1>point that norms are more important than laws. I mean,

0:16:05.116 --> 0:16:07.516
<v Speaker 1>I think you can go all over the United States

0:16:07.596 --> 0:16:12.716
<v Speaker 1>and find state like Massachusetts where the child marriage is

0:16:12.796 --> 0:16:15.316
<v Speaker 1>legal if the parents agree to it, you know, the

0:16:15.356 --> 0:16:17.436
<v Speaker 1>age of twelve, but it doesn't happen because it's not

0:16:17.516 --> 0:16:21.156
<v Speaker 1>done anymore. But does the law play a role as well?

0:16:21.436 --> 0:16:25.116
<v Speaker 1>The laws to certain extent plays a role. I mean, well,

0:16:25.236 --> 0:16:27.956
<v Speaker 1>India has had a law that for about one hundred

0:16:28.036 --> 0:16:30.116
<v Speaker 1>years that says no marriage under the age of eighteen,

0:16:30.156 --> 0:16:33.076
<v Speaker 1>and that was ignored. So laws can play a role

0:16:33.116 --> 0:16:36.436
<v Speaker 1>if they also get if they get implemented. But changing

0:16:36.476 --> 0:16:39.316
<v Speaker 1>of laws and discussing laws can help to create an

0:16:39.396 --> 0:16:42.756
<v Speaker 1>environment in which change is easier. The situation in the

0:16:42.836 --> 0:16:47.556
<v Speaker 1>United States is actually quite disturbing in that the number

0:16:47.596 --> 0:16:49.996
<v Speaker 1>of child brides in the United States seems to be

0:16:50.036 --> 0:16:52.756
<v Speaker 1>around twenty five thousand per year. If you look at

0:16:52.756 --> 0:16:55.836
<v Speaker 1>the global skilled child marriage twelve million per year, twenty

0:16:55.836 --> 0:16:59.716
<v Speaker 1>five thousands isn't a whole lot, but twenty five thousand

0:16:59.756 --> 0:17:02.436
<v Speaker 1>girls in a country like the United States getting married

0:17:02.476 --> 0:17:06.316
<v Speaker 1>every year. I just find that flavor guesting. And what's

0:17:06.356 --> 0:17:09.036
<v Speaker 1>disturbing is that until about a year or so ago,

0:17:09.756 --> 0:17:13.076
<v Speaker 1>you could get married in the United States in every state,

0:17:13.316 --> 0:17:16.196
<v Speaker 1>all of the fifty states, below the age of eighteen,

0:17:16.796 --> 0:17:21.036
<v Speaker 1>because either states had no minimum age of marriage, or

0:17:21.036 --> 0:17:23.236
<v Speaker 1>they had a minimum of age of marriage at for example,

0:17:23.396 --> 0:17:28.116
<v Speaker 1>twelve or sixteen, or those states that had eighteen as

0:17:28.156 --> 0:17:31.476
<v Speaker 1>the minimum age of marriage, there were so called exemplary

0:17:31.596 --> 0:17:36.316
<v Speaker 1>clauses where basically, with the permission of your parents or

0:17:36.356 --> 0:17:38.796
<v Speaker 1>the permission of a judge, you could actually marry before

0:17:38.796 --> 0:17:42.316
<v Speaker 1>the age of eighteen. Now that's starting to change. There

0:17:42.316 --> 0:17:45.956
<v Speaker 1>are two states, New Jersey and Delaware that have changed it.

0:17:45.996 --> 0:17:48.276
<v Speaker 1>If I remember the states correctly, and we know that

0:17:48.316 --> 0:17:50.596
<v Speaker 1>they're in Massachusetts and in other states, there's now a

0:17:50.716 --> 0:17:53.556
<v Speaker 1>push to change the laws, which also helps them to

0:17:53.596 --> 0:17:56.956
<v Speaker 1>get a dialogue going. But what I found most disturbing

0:17:57.036 --> 0:17:59.956
<v Speaker 1>is when I learned that these girls take a girl

0:18:00.076 --> 0:18:03.236
<v Speaker 1>sixteen year old in the United States who gets married.

0:18:03.636 --> 0:18:06.396
<v Speaker 1>She's not allowed until she's eighteen to buy a house

0:18:07.036 --> 0:18:10.236
<v Speaker 1>because legally, for everything else, you need to be eighteen

0:18:10.276 --> 0:18:13.396
<v Speaker 1>before you can sign any contracts. She's not allowed to

0:18:13.516 --> 0:18:16.516
<v Speaker 1>vote until she's eighteen years old, because we don't trust her,

0:18:16.556 --> 0:18:20.396
<v Speaker 1>apparently with our vote. But if she ends up in

0:18:20.436 --> 0:18:24.476
<v Speaker 1>an abusive marriage, if her husband actually hits her or

0:18:24.836 --> 0:18:27.516
<v Speaker 1>mentally abuses her and she wants to escape to a

0:18:27.596 --> 0:18:30.876
<v Speaker 1>safe house, she's not allowed to enter a safe house

0:18:31.156 --> 0:18:33.876
<v Speaker 1>on her own because she's a minor. She needs her

0:18:33.916 --> 0:18:37.796
<v Speaker 1>parents permission for that, her husband's permission, and the same

0:18:37.836 --> 0:18:40.036
<v Speaker 1>way she can maybe get married, but she can't file

0:18:40.076 --> 0:18:42.516
<v Speaker 1>for a divorced or she's eighteen. So that's a crazy

0:18:42.556 --> 0:18:46.516
<v Speaker 1>situation and that clearly needs to just to change. I'm

0:18:46.516 --> 0:18:50.076
<v Speaker 1>really heartened that you think child marriage could be eliminated

0:18:50.116 --> 0:18:53.556
<v Speaker 1>by twenty thirty. That's in eleven years. How will we

0:18:53.596 --> 0:18:56.556
<v Speaker 1>see that happen? Will it be particular places that we

0:18:56.716 --> 0:18:59.596
<v Speaker 1>make dramatic progress quickly, or do you think this is

0:18:59.636 --> 0:19:04.916
<v Speaker 1>going to be a simultaneous global phenomenon of consciousness and

0:19:04.956 --> 0:19:08.636
<v Speaker 1>reduction and child marriage. It will have to be a

0:19:08.756 --> 0:19:12.356
<v Speaker 1>magic call mix of all that. So we've looked at, okay,

0:19:12.436 --> 0:19:14.956
<v Speaker 1>how do you end child marriage? And we've worked together

0:19:14.996 --> 0:19:18.876
<v Speaker 1>with one hundred and fifty experts worldwide on looking at

0:19:18.916 --> 0:19:21.876
<v Speaker 1>what are the interventions needed to end child marriage? And

0:19:21.916 --> 0:19:23.396
<v Speaker 1>that work took us a year and a half and

0:19:23.476 --> 0:19:26.076
<v Speaker 1>we developed a theory of change which can be found

0:19:26.116 --> 0:19:29.916
<v Speaker 1>on the Girls Not Brides dot org website, and basically

0:19:29.956 --> 0:19:32.156
<v Speaker 1>we found there are four kinds of interventions that need

0:19:32.156 --> 0:19:34.756
<v Speaker 1>to happen. First, as you need to empower girls. You

0:19:34.796 --> 0:19:37.956
<v Speaker 1>need them to realize that they have rights and that

0:19:38.036 --> 0:19:41.276
<v Speaker 1>child marriage is not necessarily a legal nor a good thing.

0:19:41.676 --> 0:19:43.836
<v Speaker 1>But just empowering girls is not going to do the

0:19:43.876 --> 0:19:46.676
<v Speaker 1>trick on its own, because girls constant up to their

0:19:46.676 --> 0:19:50.276
<v Speaker 1>parents on their own. Secondly, you need to sensitize those

0:19:50.276 --> 0:19:52.676
<v Speaker 1>who make the decision in the community about when the

0:19:52.756 --> 0:19:55.636
<v Speaker 1>girls should get married. The decision makers so that can

0:19:55.676 --> 0:19:58.836
<v Speaker 1>be the parents, can be the local religious or traditional leaders,

0:19:59.196 --> 0:20:01.076
<v Speaker 1>and you need to do that as we were discussing

0:20:01.116 --> 0:20:03.716
<v Speaker 1>in a respectful way. Thirdly, you need to make sure

0:20:03.756 --> 0:20:06.436
<v Speaker 1>that there are alternative services for these girls. So there

0:20:06.476 --> 0:20:08.636
<v Speaker 1>needs to be education because if you keep a girl

0:20:08.636 --> 0:20:12.316
<v Speaker 1>out of marriage but you can't educate her, you're not

0:20:12.356 --> 0:20:15.116
<v Speaker 1>really helping her. Similarly, you know, you need to make

0:20:15.156 --> 0:20:19.156
<v Speaker 1>sure that she gets a reproductive health education and un Fourthly,

0:20:19.316 --> 0:20:21.676
<v Speaker 1>we need to make sure that there are policies and

0:20:21.796 --> 0:20:25.036
<v Speaker 1>laws in place and actually getting implemented. And if you

0:20:25.116 --> 0:20:27.796
<v Speaker 1>do all these things, then we know you can make progress.

0:20:28.036 --> 0:20:30.836
<v Speaker 1>Now that sounds complex, but at the same time, we

0:20:30.876 --> 0:20:33.436
<v Speaker 1>see a lot of momentum in people wanting to do this,

0:20:33.636 --> 0:20:36.196
<v Speaker 1>and again, something being complex doesn't mean that it can't

0:20:36.196 --> 0:20:38.756
<v Speaker 1>be done. So we need to do that country by

0:20:38.796 --> 0:20:44.596
<v Speaker 1>country by country by country, and local non governmental organizations

0:20:44.596 --> 0:20:46.396
<v Speaker 1>are going to play a big role in that because

0:20:46.396 --> 0:20:49.156
<v Speaker 1>they're the ones that can really work in the community

0:20:49.316 --> 0:20:52.036
<v Speaker 1>with the parents and with the families who do this.

0:20:52.476 --> 0:20:54.916
<v Speaker 1>But at the same time, when you have governments putting

0:20:54.916 --> 0:20:57.676
<v Speaker 1>their weight behind this and saying, you know, we the

0:20:57.716 --> 0:21:00.756
<v Speaker 1>government of Mozambique are now making sure that all our

0:21:00.836 --> 0:21:03.796
<v Speaker 1>laws say are consistent and say eighteen is the minimum

0:21:03.796 --> 0:21:06.316
<v Speaker 1>major of marriage, and we're going to have government policy

0:21:06.356 --> 0:21:09.996
<v Speaker 1>on ending child marriage. That helps to create momentum and

0:21:10.036 --> 0:21:12.996
<v Speaker 1>there what we see then, is that governments, once they

0:21:13.076 --> 0:21:15.316
<v Speaker 1>start because this issue is now on the global agenda

0:21:15.436 --> 0:21:18.436
<v Speaker 1>and not longer ignored, governments start competing for wanting to

0:21:18.476 --> 0:21:20.516
<v Speaker 1>be the front runner. So what we need to do

0:21:20.556 --> 0:21:23.316
<v Speaker 1>is on the one end, change on a grassroots level,

0:21:23.916 --> 0:21:25.796
<v Speaker 1>but we also need to see change happening at a

0:21:25.876 --> 0:21:28.396
<v Speaker 1>national level, and then we need that kind of global

0:21:28.476 --> 0:21:31.956
<v Speaker 1>competition and make the issue relevant or keep it relevant

0:21:31.996 --> 0:21:34.796
<v Speaker 1>on a global level. And it's really exciting to see

0:21:34.836 --> 0:21:37.316
<v Speaker 1>that that's happening. And what I think then what happens

0:21:37.556 --> 0:21:41.316
<v Speaker 1>if you get this accelerator because people start seeing positive

0:21:41.396 --> 0:21:44.756
<v Speaker 1>change happening. And what I've learned over my years working

0:21:44.756 --> 0:21:47.516
<v Speaker 1>on creating social change, not just in the field of

0:21:47.556 --> 0:21:50.436
<v Speaker 1>child marriage but also in other areas, is when there's

0:21:50.636 --> 0:21:53.836
<v Speaker 1>positive momentum, people want to be part of it. It

0:21:53.996 --> 0:21:56.596
<v Speaker 1>really it works like a magnet. And so I'm sure

0:21:56.636 --> 0:21:58.836
<v Speaker 1>that with the progress we're seeing, we're only going to

0:21:58.956 --> 0:22:01.356
<v Speaker 1>pull in more people who want to help to create change,

0:22:01.516 --> 0:22:03.516
<v Speaker 1>and we're going to see more villages that say, look,

0:22:03.516 --> 0:22:05.836
<v Speaker 1>we actually want to end child marriage, and so then

0:22:05.836 --> 0:22:09.316
<v Speaker 1>it will start spreading like a wildfire, which is what

0:22:09.396 --> 0:22:11.596
<v Speaker 1>makes me hopeful that we can actually do this in

0:22:11.676 --> 0:22:14.876
<v Speaker 1>what might seem very ambitious in an eleven or twelve

0:22:14.916 --> 0:22:18.636
<v Speaker 1>year timeframe. May, well, it's wonderful that you've taken on

0:22:18.676 --> 0:22:20.916
<v Speaker 1>this problem the way you have. What are some of

0:22:20.956 --> 0:22:23.596
<v Speaker 1>the things listeners can do if they want to get

0:22:23.636 --> 0:22:26.956
<v Speaker 1>involved or help reduce and leading towards the elimination of

0:22:27.036 --> 0:22:30.236
<v Speaker 1>child marriage. Well, what would first of all be wonderful

0:22:30.316 --> 0:22:33.916
<v Speaker 1>is that if listeners could help to raise awareness about

0:22:33.916 --> 0:22:36.916
<v Speaker 1>the issue, because yes, compared to a decade ago, there's

0:22:37.036 --> 0:22:41.636
<v Speaker 1>much more attention to child marriage, but it isn't enough yet. Secondly,

0:22:41.756 --> 0:22:44.316
<v Speaker 1>what listeners can do is those who work in the

0:22:44.396 --> 0:22:48.476
<v Speaker 1>development field, actually, if they work on issues of violence

0:22:48.476 --> 0:22:51.276
<v Speaker 1>against children, if they work on education, if they work

0:22:51.396 --> 0:22:54.756
<v Speaker 1>on maternal health, if they work on family planning, in

0:22:54.796 --> 0:22:56.996
<v Speaker 1>whatever programs they do, it would be good if they

0:22:57.036 --> 0:22:59.436
<v Speaker 1>take into account the impact that this child marriage is

0:22:59.476 --> 0:23:02.876
<v Speaker 1>having on their work. And then people who are not

0:23:02.996 --> 0:23:05.956
<v Speaker 1>in this field, working in this field, but who feel

0:23:05.996 --> 0:23:09.636
<v Speaker 1>passionate about this issue, I would encourage them to become

0:23:09.676 --> 0:23:12.516
<v Speaker 1>part of a new initiative that we've started, which is

0:23:12.556 --> 0:23:17.076
<v Speaker 1>called the Vow to End Child Marriage vow like a vow,

0:23:17.156 --> 0:23:20.876
<v Speaker 1>taking a vow and the idea of VOW is basically

0:23:20.916 --> 0:23:24.116
<v Speaker 1>that everybody in the world can help work together and

0:23:24.196 --> 0:23:26.796
<v Speaker 1>can actually make a contribution to end child marriage. And

0:23:26.876 --> 0:23:30.836
<v Speaker 1>what we're doing is specifically targeting the wedding industry because

0:23:30.876 --> 0:23:34.436
<v Speaker 1>we believe that it should be possible when a couple

0:23:34.876 --> 0:23:40.196
<v Speaker 1>in the rich and West gets married and say I

0:23:40.316 --> 0:23:43.276
<v Speaker 1>do to each other, that they can then help girls

0:23:43.316 --> 0:23:46.756
<v Speaker 1>elsewhere in the world to say I don't. And so

0:23:46.796 --> 0:23:48.676
<v Speaker 1>what we're trying to do is make it possible for

0:23:48.716 --> 0:23:51.356
<v Speaker 1>people who are getting married, or who are renewing their vows,

0:23:51.476 --> 0:23:55.236
<v Speaker 1>or who are celebrating their twentieth wedding anniversary to do

0:23:55.316 --> 0:23:58.436
<v Speaker 1>three things. One is they can actually register their wedding

0:23:58.476 --> 0:24:01.916
<v Speaker 1>registry lists with the note and if they align it

0:24:01.916 --> 0:24:05.276
<v Speaker 1>with VOW, then up to three percent of all the

0:24:05.356 --> 0:24:08.436
<v Speaker 1>gifts that money will be given to VOW to support

0:24:08.476 --> 0:24:12.236
<v Speaker 1>grassroots work, to enter out marriage, to work in the communities. Secondly,

0:24:12.236 --> 0:24:14.876
<v Speaker 1>you can buy VOW specific VOWL products, like they are

0:24:15.276 --> 0:24:18.476
<v Speaker 1>specific wedding dresses, and they're going to be other products

0:24:18.476 --> 0:24:20.876
<v Speaker 1>that if you buy them, a percentage or a fixed

0:24:20.876 --> 0:24:23.916
<v Speaker 1>amount will actually go to VOW. And lastly, I mean

0:24:23.996 --> 0:24:26.236
<v Speaker 1>we live in an age where people feel often they

0:24:26.276 --> 0:24:30.236
<v Speaker 1>already have everything and they don't need more more stuff

0:24:30.236 --> 0:24:33.516
<v Speaker 1>in their houses. And so people who feel that way,

0:24:33.596 --> 0:24:36.316
<v Speaker 1>they can maybe make a donation to vow instead of

0:24:36.436 --> 0:24:39.276
<v Speaker 1>asking for gifts. So the idea here is that we're

0:24:39.316 --> 0:24:42.236
<v Speaker 1>going to get companies and people working in the wedding

0:24:42.276 --> 0:24:46.076
<v Speaker 1>industry with k baking cakes or doing the wedding flowers,

0:24:46.156 --> 0:24:48.796
<v Speaker 1>or doing the wedding hair or the wedding makeup, or

0:24:48.916 --> 0:24:52.196
<v Speaker 1>couples and their friends and family that everybody unites in

0:24:52.316 --> 0:24:55.116
<v Speaker 1>order to make sure that girls elsewhere in the world

0:24:55.196 --> 0:24:57.916
<v Speaker 1>can decide whether they want to get married, with whom

0:24:57.916 --> 0:25:00.876
<v Speaker 1>they want to get married, and most importantly, when they

0:25:00.876 --> 0:25:04.076
<v Speaker 1>want to get married. Mabel, thanks for joining us Unsolvable.

0:25:05.036 --> 0:25:07.716
<v Speaker 1>Thank you for talking about this. I hope that by

0:25:07.716 --> 0:25:10.036
<v Speaker 1>working together we can make sure that all girls can

0:25:10.076 --> 0:25:15.516
<v Speaker 1>be girls and all brides. Wow. Well, that conversation certainly

0:25:15.596 --> 0:25:19.036
<v Speaker 1>upended some assumptions that I had about child marriage. I

0:25:19.036 --> 0:25:21.676
<v Speaker 1>didn't know the worldwide issue, and I didn't know how

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<v Speaker 1>big a problem it was twelve million girls. But also,

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<v Speaker 1>as Mabel said, just because an issue is complex and

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<v Speaker 1>big doesn't mean we should throw up our hands and

0:25:33.316 --> 0:25:36.796
<v Speaker 1>ignore it. I love Mabel's suggestion for a couple's planning

0:25:36.836 --> 0:25:40.236
<v Speaker 1>a wedding. To use that opportunity to help VOW, you

0:25:40.276 --> 0:25:44.036
<v Speaker 1>can donate, You can buy VOW products or register your

0:25:44.036 --> 0:25:47.236
<v Speaker 1>wedding with them, and all the proceeds go to Girls

0:25:47.316 --> 0:25:51.796
<v Speaker 1>First Fund, who distribute them to local organizations across Africa, Asia,

0:25:51.956 --> 0:25:56.756
<v Speaker 1>Latin America and the Caribbean. These organizations work tirelessly to

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<v Speaker 1>prevent child marriage. So you're a big day that could

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<v Speaker 1>mean something to girls everywhere. Solvable is a collaboration between

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<v Speaker 1>Pushkin Industries and the Rockefella Foundation, with production by Laura Hyde,

0:26:10.516 --> 0:26:14.316
<v Speaker 1>Hester Kant, Laura Sheeter, and Ruth Barnes from Chalk and Blade.

0:26:14.716 --> 0:26:19.116
<v Speaker 1>Pushkin's executive producer is Neia LaBelle, Research by Sheer, Vincent,

0:26:19.556 --> 0:26:23.996
<v Speaker 1>engineering by Jason Gambrell and the Great Folks at GSI Studios.

0:26:24.476 --> 0:26:28.156
<v Speaker 1>Original music composed by Pascal Wise and special thanks to

0:26:28.356 --> 0:26:33.436
<v Speaker 1>Maggie Taylor, Heather Fine, Julia Barton, Carli Mgliori, Jacob Weisberg

0:26:33.476 --> 0:26:37.076
<v Speaker 1>and Malcolm Gladwell. You can learn more about solving Today's

0:26:37.076 --> 0:26:42.756
<v Speaker 1>biggest problems at Rockefeller Foundation dot org, slash Solvable. I'm

0:26:42.796 --> 0:26:44.716
<v Speaker 1>Mave Higgins. Now go solve it.