1 00:00:03,200 --> 00:00:07,960 Speaker 1: This is Bloomberg Law with June Bresso from Bloomberg Radio. 2 00:00:09,119 --> 00:00:12,840 Speaker 1: The Supreme Court seems primed to rule against Boston for 3 00:00:12,960 --> 00:00:16,200 Speaker 1: refusing to allow an organization to fly a Christian flag 4 00:00:16,320 --> 00:00:19,880 Speaker 1: in front of city Hall. Justice Is across the ideological 5 00:00:19,920 --> 00:00:24,720 Speaker 1: spectrum suggested that Boston had created a public forum rather 6 00:00:24,800 --> 00:00:29,200 Speaker 1: than conveying government speech. Here are Justice Is, Samuel Alito 7 00:00:29,400 --> 00:00:32,920 Speaker 1: and Elena Kagan. But when you say anybody can speak 8 00:00:33,640 --> 00:00:38,000 Speaker 1: by putting up a flag with these few exceptions, are 9 00:00:38,000 --> 00:00:41,800 Speaker 1: you not creating a forum for private speech rather than 10 00:00:41,840 --> 00:00:47,240 Speaker 1: speaking on uh, speaking your own mind. A program that 11 00:00:47,360 --> 00:00:53,160 Speaker 1: basically now says and and and previously we welcome all 12 00:00:53,360 --> 00:00:59,800 Speaker 1: comers except for the most reprehensible, discriminatory speech and religious 13 00:00:59,800 --> 00:01:03,200 Speaker 1: See that's what this program is. And why should we 14 00:01:03,400 --> 00:01:07,520 Speaker 1: understand that to be government speech to say everything's good 15 00:01:07,920 --> 00:01:11,679 Speaker 1: except religion? And several of the justices pointed out that 16 00:01:11,720 --> 00:01:14,160 Speaker 1: it would be easy for the city to avoid having 17 00:01:14,200 --> 00:01:18,080 Speaker 1: to fly any and all flags by exercising more control 18 00:01:18,160 --> 00:01:21,959 Speaker 1: over the process. Here's Justice Amy Coney Barrett. The City 19 00:01:21,959 --> 00:01:25,600 Speaker 1: of Boston sits down, asks what's going to be expressed, 20 00:01:25,600 --> 00:01:27,760 Speaker 1: and says, yes, this is an idea that Boston can 21 00:01:27,800 --> 00:01:31,559 Speaker 1: get behind and a government official participates in the flag raising, 22 00:01:31,600 --> 00:01:35,600 Speaker 1: participates in the ceremony, communicating that yes, Boston is happy 23 00:01:35,640 --> 00:01:41,080 Speaker 1: to celebrate and communicate pride in um juneteenths, but no, 24 00:01:41,480 --> 00:01:43,760 Speaker 1: Boston is not going to participate in the flag raising 25 00:01:43,760 --> 00:01:46,840 Speaker 1: for the proud voice. My guest is first Amendment expert 26 00:01:46,959 --> 00:01:50,720 Speaker 1: Eugene Volk, a professor at u c l A Law School. Eugene, 27 00:01:50,720 --> 00:01:54,240 Speaker 1: what's the central issue here? So, the city of Boston 28 00:01:54,440 --> 00:01:58,040 Speaker 1: has flag poles, as it's usual with city flag poles, 29 00:01:58,040 --> 00:02:03,040 Speaker 1: that usually flies governments, American flag, state flag, city flags, 30 00:02:03,160 --> 00:02:07,440 Speaker 1: but sometimes the city allows people to put up their 31 00:02:07,440 --> 00:02:10,720 Speaker 1: own flags, and it's usually flags of foreign countries, and 32 00:02:10,840 --> 00:02:14,400 Speaker 1: the city says that's because it's a way of recognizing 33 00:02:14,720 --> 00:02:17,040 Speaker 1: the national origin of the many people who live in 34 00:02:17,080 --> 00:02:20,160 Speaker 1: Boston from all over the world. But sometimes it's also 35 00:02:20,400 --> 00:02:23,800 Speaker 1: flags related to events commemorations, let's say in the like 36 00:02:24,280 --> 00:02:27,799 Speaker 1: uh and also occasionally, for example of Pride flag gave 37 00:02:27,880 --> 00:02:32,240 Speaker 1: Pride flag was hoisted as well. So the question that 38 00:02:32,480 --> 00:02:35,400 Speaker 1: the court is facing is does it have to at 39 00:02:35,440 --> 00:02:39,880 Speaker 1: that point except really all proposed flags on the theory 40 00:02:39,960 --> 00:02:43,280 Speaker 1: that it's created a limited public forum where it can't 41 00:02:43,280 --> 00:02:47,639 Speaker 1: exclude flags, for example, because they're religious the particular claimant 42 00:02:47,639 --> 00:02:51,440 Speaker 1: here wanted to put up a Christian flag, or whether 43 00:02:51,760 --> 00:02:54,360 Speaker 1: there's no public forum. And this is all government speech. 44 00:02:54,680 --> 00:02:57,200 Speaker 1: Even when the government puts up other people's flags, it's 45 00:02:57,280 --> 00:02:59,480 Speaker 1: endorsed in them. And then it gets that they can choose, 46 00:02:59,480 --> 00:03:01,280 Speaker 1: and it could say, you know, we don't want to 47 00:03:01,400 --> 00:03:04,520 Speaker 1: endorse Christian flag, we don't want to endorse some other flag, 48 00:03:04,560 --> 00:03:08,320 Speaker 1: and the like. Occasionally we might fly some flag me 49 00:03:08,480 --> 00:03:12,000 Speaker 1: or maybe in honor of a visiting dignitary or uh 50 00:03:12,040 --> 00:03:15,519 Speaker 1: to mark some some important event or whatever else. But 51 00:03:15,960 --> 00:03:18,720 Speaker 1: it's up to us to decide that, just like when 52 00:03:18,760 --> 00:03:21,400 Speaker 1: we decide whether to accept a monument for placing in 53 00:03:21,440 --> 00:03:23,520 Speaker 1: a park. There has been a precedent on the subject 54 00:03:23,560 --> 00:03:27,519 Speaker 1: from UH some years ago. We they can choose and 55 00:03:27,639 --> 00:03:29,440 Speaker 1: we say, you know, some monuments we don't want, other 56 00:03:29,480 --> 00:03:32,239 Speaker 1: monuments we do want. So everybody agrees the city could 57 00:03:32,320 --> 00:03:34,480 Speaker 1: do that. The question is whether the city did do 58 00:03:34,520 --> 00:03:37,520 Speaker 1: that here or whether it took such a laws their attitudes, 59 00:03:37,560 --> 00:03:39,880 Speaker 1: like we put up pretty much everything apparently that never 60 00:03:40,120 --> 00:03:44,200 Speaker 1: rejected some other flag before that. It shows that between 61 00:03:44,240 --> 00:03:46,840 Speaker 1: that and the way that it's framed its policies. It 62 00:03:46,920 --> 00:03:50,680 Speaker 1: shows that it deliberately opened up a limited public form. 63 00:03:50,760 --> 00:03:52,960 Speaker 1: So I think the decision is going to end up 64 00:03:53,240 --> 00:03:55,920 Speaker 1: not saying much about what can be allowed with regard 65 00:03:56,000 --> 00:03:59,240 Speaker 1: to cities and flags, and more about just how the 66 00:03:59,360 --> 00:04:02,680 Speaker 1: particular details of the city's decision should be interpreted. As 67 00:04:02,720 --> 00:04:07,240 Speaker 1: a legal bath, the city argues that flying this flag 68 00:04:07,240 --> 00:04:12,560 Speaker 1: would amount to a government endorsement of religion. And you know, 69 00:04:12,680 --> 00:04:17,520 Speaker 1: when people look at those flagpoles, they assume that that's 70 00:04:17,560 --> 00:04:20,080 Speaker 1: the city of Boston. They don't assume that the third 71 00:04:20,120 --> 00:04:22,880 Speaker 1: poll is a separate organization has nothing to do with 72 00:04:22,960 --> 00:04:26,480 Speaker 1: the city. Well, there are too answers to One is 73 00:04:26,760 --> 00:04:30,440 Speaker 1: that this question of government endorsement ties in very directly 74 00:04:30,480 --> 00:04:33,000 Speaker 1: to this broader question that I mentioned, which is is 75 00:04:33,080 --> 00:04:36,000 Speaker 1: this a limited public forum or is this government speech? 76 00:04:36,480 --> 00:04:38,640 Speaker 1: Because the Supreme Court has made clear that in a 77 00:04:38,640 --> 00:04:42,640 Speaker 1: limited public forum, religious speakers are equally free to participate, 78 00:04:42,800 --> 00:04:45,640 Speaker 1: in part because the very fact that this is an 79 00:04:45,680 --> 00:04:50,679 Speaker 1: public forum open to all viewpoints means the government isn't endorsing. 80 00:04:51,200 --> 00:04:55,960 Speaker 1: The government doesn't endorse any particular view when it merely 81 00:04:56,000 --> 00:04:59,160 Speaker 1: complies with the subligation of viewpoint neutrals. On the other end, 82 00:04:59,160 --> 00:05:02,720 Speaker 1: if this is seen as woman's speech, then yes, by definition, 83 00:05:02,720 --> 00:05:05,680 Speaker 1: when the government says something, it's presumably endorsing it in 84 00:05:05,760 --> 00:05:08,600 Speaker 1: at least some measure, and therefore should be entitled to say, well, 85 00:05:08,600 --> 00:05:11,000 Speaker 1: we don't want to endorse religions. Now, let me also 86 00:05:11,080 --> 00:05:13,680 Speaker 1: suggest so that I think that as a factual matter, 87 00:05:13,720 --> 00:05:15,240 Speaker 1: And this is not something that came up in the 88 00:05:15,360 --> 00:05:19,080 Speaker 1: arguments much, but I think I think it's true as 89 00:05:19,120 --> 00:05:22,520 Speaker 1: a factual matter. Let's say somebody's walking by these flags 90 00:05:23,279 --> 00:05:26,839 Speaker 1: and he sees the flag with a star and crest, 91 00:05:27,080 --> 00:05:29,840 Speaker 1: and he knows and and color green. He knows those 92 00:05:29,880 --> 00:05:33,600 Speaker 1: are Muslim symbols. So he says, oh, wait a minute, 93 00:05:33,640 --> 00:05:40,280 Speaker 1: wait a minute, maybe the city is endorsing Islam. So 94 00:05:40,279 --> 00:05:43,200 Speaker 1: so what do we think about that? Well, the flag 95 00:05:43,279 --> 00:05:44,920 Speaker 1: I just described happens to be the flag of the 96 00:05:45,000 --> 00:05:50,440 Speaker 1: nation of Pakistan, unsurprisingly, because Pakistan is an overwhelmingly muslimination, 97 00:05:50,520 --> 00:05:54,280 Speaker 1: so does use, like many musliminations, Islamic symbolism. So presumably 98 00:05:54,320 --> 00:05:57,040 Speaker 1: the person would then call up the city if he's 99 00:05:57,120 --> 00:06:00,359 Speaker 1: really upset by the say how dare you endorse Islam? 100 00:06:00,600 --> 00:06:02,200 Speaker 1: And I think the city would say no, no, no, no, 101 00:06:02,240 --> 00:06:05,360 Speaker 1: that's the flag of Pakistan. We're not endorsing Islam. We're 102 00:06:05,400 --> 00:06:10,719 Speaker 1: just showing respect to people in Boston who are from Pakistan. Likewise, 103 00:06:10,760 --> 00:06:13,520 Speaker 1: I think if somebody sees a Christian flag flne first 104 00:06:13,520 --> 00:06:14,840 Speaker 1: of all, they might say, wait a minute, that might 105 00:06:14,880 --> 00:06:16,360 Speaker 1: be the flag of some country if they know of 106 00:06:16,440 --> 00:06:20,320 Speaker 1: this practice because some countries flags that many countries flags 107 00:06:20,360 --> 00:06:24,000 Speaker 1: do indeed have crosses them, um, because those because of 108 00:06:24,040 --> 00:06:27,560 Speaker 1: the Christian history of those countries. Um. But if the 109 00:06:27,600 --> 00:06:29,599 Speaker 1: person sort of says no, no, no, no, I know 110 00:06:29,720 --> 00:06:31,800 Speaker 1: that's not a country flag, so it calls up the city, 111 00:06:32,120 --> 00:06:36,080 Speaker 1: and the city says says, oh, well, no, no, this 112 00:06:36,120 --> 00:06:39,120 Speaker 1: is a limited public forum. We're not endorsing it. We 113 00:06:39,279 --> 00:06:41,599 Speaker 1: just have to accept it. See the Supreme Court decision. 114 00:06:42,360 --> 00:06:45,080 Speaker 1: So one way or the other, I expect most people 115 00:06:45,640 --> 00:06:49,320 Speaker 1: looking at those flags wouldn't wouldn't pay much attention to them. 116 00:06:49,560 --> 00:06:51,880 Speaker 1: To the extent they do, they would probably assume it's 117 00:06:51,920 --> 00:06:54,479 Speaker 1: some foreign countries flag. They just don't happen to know it. 118 00:06:54,960 --> 00:06:57,120 Speaker 1: And if they don't think of that, then if they 119 00:06:57,160 --> 00:06:58,920 Speaker 1: do call up the city, which I think would be 120 00:06:58,920 --> 00:07:02,120 Speaker 1: the reasonable thing to do, it you think there's something, something, 121 00:07:02,400 --> 00:07:05,000 Speaker 1: something bad a foot there, then there will be it 122 00:07:05,040 --> 00:07:07,760 Speaker 1: will be explained to them what's going on, uh, that 123 00:07:07,960 --> 00:07:11,480 Speaker 1: this isn't the city's endorsement of the religious message. So 124 00:07:11,520 --> 00:07:14,200 Speaker 1: I think it's a practical matter that's concerned about endorsement 125 00:07:14,640 --> 00:07:17,880 Speaker 1: is overstated. But as a legal matter, it maps very 126 00:07:17,880 --> 00:07:20,080 Speaker 1: closely on this question of whether it's a limited public 127 00:07:20,120 --> 00:07:23,400 Speaker 1: form or government speech. And if government speech, then the 128 00:07:23,400 --> 00:07:26,560 Speaker 1: government is entitled to avoid flying something in order to 129 00:07:27,040 --> 00:07:29,600 Speaker 1: avoid endorsing it. Whereas it's it's a limited public forum, 130 00:07:29,640 --> 00:07:32,080 Speaker 1: it's a different matter. What do you think the decision 131 00:07:32,080 --> 00:07:35,280 Speaker 1: will be? Will it be a unanimous decision? You know, 132 00:07:35,320 --> 00:07:38,440 Speaker 1: it's really hard to tell. I hate making predictions about that. 133 00:07:38,520 --> 00:07:40,840 Speaker 1: I don't think there's anything really clear from moral argument 134 00:07:41,000 --> 00:07:44,240 Speaker 1: as to how the justices will end up interpreting this 135 00:07:44,360 --> 00:07:48,600 Speaker 1: particular program. Again, I think there's broad acknowledgement on the 136 00:07:48,600 --> 00:07:51,200 Speaker 1: court's part night just from oural arguments from past decisions 137 00:07:51,200 --> 00:07:53,400 Speaker 1: that if it's a limited public form, of course they 138 00:07:53,400 --> 00:07:56,800 Speaker 1: can't exclude speech based on viewpoint or generally speaking, based 139 00:07:56,800 --> 00:07:59,680 Speaker 1: on its religiosity. There's a broad acknowledgement as if it's 140 00:07:59,720 --> 00:08:01,960 Speaker 1: government and speech. When the government gets to pick and choose. 141 00:08:02,240 --> 00:08:04,440 Speaker 1: The real dispute, if there will be much dispute on 142 00:08:04,480 --> 00:08:07,800 Speaker 1: the court, will be how do we classify this particular program. 143 00:08:07,800 --> 00:08:10,040 Speaker 1: Maybe it will be split by four or six three, 144 00:08:10,240 --> 00:08:12,960 Speaker 1: Maybe it'll lend up being nine zero. Which way exactly 145 00:08:12,960 --> 00:08:16,160 Speaker 1: it goes, I don't know. So the way the city 146 00:08:16,160 --> 00:08:19,120 Speaker 1: of Boston has it set up right now, would they 147 00:08:19,160 --> 00:08:22,400 Speaker 1: have to fly a flag with a swastika on it? 148 00:08:22,440 --> 00:08:25,360 Speaker 1: If the answer is that the city set up a 149 00:08:25,400 --> 00:08:28,760 Speaker 1: limited public forum, the answer is definitely. In a limited 150 00:08:28,800 --> 00:08:32,600 Speaker 1: public forum, the city can't discriminate based on viewpoint. It 151 00:08:32,640 --> 00:08:36,000 Speaker 1: can't discriminate against pro Nazi views, it can't discriminate against 152 00:08:36,040 --> 00:08:40,240 Speaker 1: pro communist views, it can't discriminate against pro Johattest view. 153 00:08:40,440 --> 00:08:43,079 Speaker 1: So if the city set up this limited public forum, 154 00:08:43,160 --> 00:08:45,640 Speaker 1: then then that cats that would have to fly the flag, 155 00:08:45,880 --> 00:08:49,839 Speaker 1: which again suggests that if the court says yes in 156 00:08:49,880 --> 00:08:53,120 Speaker 1: this case the things the city did lead to the 157 00:08:53,160 --> 00:08:56,200 Speaker 1: creation of a limited public forum, then from now on, 158 00:08:56,520 --> 00:09:00,480 Speaker 1: all cities, including I would imaginement especially Boston, will say 159 00:09:00,520 --> 00:09:03,200 Speaker 1: we're gonna try very very hard to avoid creating this 160 00:09:03,240 --> 00:09:06,600 Speaker 1: limited public form. We're either going to abandon the practice 161 00:09:06,679 --> 00:09:09,959 Speaker 1: applying other people's flags or at least make sure it's 162 00:09:10,040 --> 00:09:14,280 Speaker 1: sharply sharply limited, whether in the formal rules or if 163 00:09:14,280 --> 00:09:17,679 Speaker 1: it's set up in kind of the discretionary nature of 164 00:09:17,760 --> 00:09:21,240 Speaker 1: the decision making process where they routinely say, look, you know, 165 00:09:21,320 --> 00:09:23,960 Speaker 1: I'm sorry, we we don't want your flag. What do 166 00:09:23,960 --> 00:09:26,160 Speaker 1: you think the decision will be? Will it be a 167 00:09:26,280 --> 00:09:29,680 Speaker 1: unanimous decision? You know, it's really hard to tell. I 168 00:09:29,760 --> 00:09:32,240 Speaker 1: hate making predictions about that. I don't think there's anything 169 00:09:32,280 --> 00:09:35,240 Speaker 1: really clear from moral argument as to how the justices 170 00:09:35,240 --> 00:09:39,040 Speaker 1: will end up interpreting this particular program. Again, I think 171 00:09:39,040 --> 00:09:42,319 Speaker 1: there's broad acknowledgement on the Court's part, not just from 172 00:09:42,320 --> 00:09:45,000 Speaker 1: oural argument from past decisions that if it's a limited 173 00:09:45,000 --> 00:09:47,679 Speaker 1: public form of course, they can't exclude speech based on 174 00:09:47,800 --> 00:09:51,079 Speaker 1: viewpoint or generally speaking, based on its religiosity. There's a 175 00:09:51,080 --> 00:09:53,760 Speaker 1: broad acknowledgement as if it's government speech and the government 176 00:09:53,760 --> 00:09:56,200 Speaker 1: gets to pick and choose. The real dispute, if there 177 00:09:56,200 --> 00:09:58,240 Speaker 1: will be much dispute on the court, will be how 178 00:09:58,280 --> 00:10:01,200 Speaker 1: do we classify this particular program. Maybe it will be 179 00:10:01,240 --> 00:10:03,840 Speaker 1: split five four or six three, Maybe it'll end up 180 00:10:03,840 --> 00:10:06,440 Speaker 1: being nine zero. Which way exactly it goes, I don't know, 181 00:10:06,640 --> 00:10:10,480 Speaker 1: And I'm not sure it matters that terribly much, because again, 182 00:10:10,559 --> 00:10:12,760 Speaker 1: one way or the other, I think there'll be plenty 183 00:10:12,800 --> 00:10:15,680 Speaker 1: of room for cities going forward to set up the 184 00:10:15,720 --> 00:10:18,560 Speaker 1: flagpole programs if they have any such in a way 185 00:10:18,640 --> 00:10:20,880 Speaker 1: that allows them to pick and choose. That's exactly what 186 00:10:20,920 --> 00:10:22,600 Speaker 1: they will do. And I doubt there will be a 187 00:10:22,600 --> 00:10:26,520 Speaker 1: lot of presidential significance to this decision either, just because 188 00:10:26,760 --> 00:10:28,920 Speaker 1: again I think it will turn on the very peculiar 189 00:10:28,960 --> 00:10:33,000 Speaker 1: details of this particular programs. In past cases, has the 190 00:10:33,040 --> 00:10:37,000 Speaker 1: Court drawn a clear line between government speech and private speech. 191 00:10:37,800 --> 00:10:40,440 Speaker 1: Not a super clear line by any means. There is 192 00:10:40,480 --> 00:10:42,840 Speaker 1: some gray, and the clearest example of that is the 193 00:10:42,840 --> 00:10:46,280 Speaker 1: Sons of Confederate Veterans license plate design case, where the 194 00:10:46,320 --> 00:10:49,800 Speaker 1: court split sharply split five four on the question and 195 00:10:50,080 --> 00:10:52,720 Speaker 1: maybe got wrong. It's concluded that a program where the 196 00:10:52,720 --> 00:10:57,000 Speaker 1: state of Texas allowed hundreds of designs for license plates 197 00:10:57,000 --> 00:10:59,080 Speaker 1: that could be submitted by various groups, that that was 198 00:10:59,120 --> 00:11:02,760 Speaker 1: still government speech because traditions that license plate designs were 199 00:11:02,800 --> 00:11:06,640 Speaker 1: set up by the government, and because then a public 200 00:11:06,640 --> 00:11:09,800 Speaker 1: perceptions based in that tradition, and because it exercised some 201 00:11:10,000 --> 00:11:13,079 Speaker 1: control over those So that was a close case. But 202 00:11:13,120 --> 00:11:15,160 Speaker 1: there are other cases which weren't closed at all. So, 203 00:11:15,280 --> 00:11:20,240 Speaker 1: for example, the government was trying to prohibit derogatory trademark 204 00:11:20,400 --> 00:11:24,040 Speaker 1: mentality camp As. The case involving stand called the plants 205 00:11:24,280 --> 00:11:28,280 Speaker 1: and the government, so that's a racially derogatory term. And 206 00:11:28,520 --> 00:11:33,240 Speaker 1: the court unanimously said, well, this isn't government speech. This 207 00:11:33,320 --> 00:11:36,040 Speaker 1: is the government promoting private speech in the form of 208 00:11:36,080 --> 00:11:39,400 Speaker 1: private trademarks, and therefore it can't discriminate based on viewpoint. 209 00:11:39,440 --> 00:11:43,040 Speaker 1: That was unanimous. Likewise, in the Sumon case, so one 210 00:11:43,120 --> 00:11:46,880 Speaker 1: involved in monuments, the court nearly unanimously said, yeah, when 211 00:11:46,880 --> 00:11:50,200 Speaker 1: the city is deciding which monuments to accept for a 212 00:11:50,280 --> 00:11:54,040 Speaker 1: public park, of course that's government speech. So you've got 213 00:11:54,200 --> 00:11:57,120 Speaker 1: pretty clear things on both sides of the line. And then, 214 00:11:57,120 --> 00:12:00,200 Speaker 1: of course occasionally with most lines you get some ray 215 00:12:00,240 --> 00:12:03,920 Speaker 1: areas right next, but not a vastimous race. Thanks Eugene. 216 00:12:04,280 --> 00:12:06,760 Speaker 1: That's Eugene Vault of u c l A Law School, 217 00:12:07,040 --> 00:12:09,320 Speaker 1: And that's it for this edition of the Bloomberg Law Show. 218 00:12:09,640 --> 00:12:12,199 Speaker 1: I'm June Grosso and you're listening to Bloomberg