WEBVTT - Stigmata: Patient Zero

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<v Speaker 1>Welcome to Stuff to Blow Your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lambs Hi, I'm Christian Seger. And

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<v Speaker 1>before we get into the topic today, I just want

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<v Speaker 1>We will beam the knowledge directly into your body in

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<v Speaker 1>the same way that that one might have the wounds

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<v Speaker 1>of Christ lay there into their body. Yeah. I believe

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<v Speaker 1>that the way that it works is that an angel

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<v Speaker 1>with five wings flies over you and fires lasers from

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<v Speaker 1>the wings into the spots of the wounds. If the

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<v Speaker 1>paintings are any indication this seems to be the process involved.

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<v Speaker 1>So if you couldn't guess we are going to talk

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<v Speaker 1>about stigmata today, Yes, Yes, stigmata a topic wanting to

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<v Speaker 1>cover here for some time and uh and it's it's

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<v Speaker 1>indeed a very they're very deep topic. There are a

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<v Speaker 1>lot of there's a lot of there's history, there's science,

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<v Speaker 1>there's a religion, myth uh, iconography, there a lot of psychology, psychology,

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<v Speaker 1>and we certainly can't do every corner of the story justice,

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<v Speaker 1>even in a two part Yeah, I think that it's

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<v Speaker 1>important to recognize upfront that that we are not experts

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<v Speaker 1>in uh, certainly not experts in Catholic history, which is

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<v Speaker 1>a lot of what we're going to talk about in

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<v Speaker 1>the first episode is about St. Francis, who is of

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<v Speaker 1>course beatified by the Catholic Church and one of the

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<v Speaker 1>best known stigmatics in history, right, and he's essentially the

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<v Speaker 1>patient zero for stigmata and uh. And he's an interesting

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<v Speaker 1>figure from historical standpoint, but also from a biological standpoint,

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<v Speaker 1>as we'll get into as as modern day historians look

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<v Speaker 1>back at the records and the accounts and try to

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<v Speaker 1>figure out what might have been going on with his body.

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<v Speaker 1>Uh from a medical standpoint, Yeah, he lived a really

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<v Speaker 1>interesting life. And you know, we can go through that

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<v Speaker 1>sort of chronologically today, but I think it would probably

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<v Speaker 1>help if we start off by just explaining stigmata as

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<v Speaker 1>a concept, uh, and and what it is, where the

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<v Speaker 1>idea of it came from, and and and how it

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<v Speaker 1>resonates with culture today. Indeed. Yeah, So to start off,

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<v Speaker 1>the word itself, stigmata comes from the Greek stigma uh.

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<v Speaker 1>And this refers to the brand with which slaves and

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<v Speaker 1>criminals in ancient Greece and Rome were marked. Hence our

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<v Speaker 1>verb stigmatized to mark as with a brand disgrace. Yeah.

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<v Speaker 1>So if you're if you are, what how does that

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<v Speaker 1>work in terms of stigma stigmatization of the eye Is

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<v Speaker 1>that there's a mark on your actual eye? Ah? You know,

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<v Speaker 1>I don't know, if I wonder, I wonder what the

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<v Speaker 1>connection is there, but I bet it's got to be

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<v Speaker 1>something like that. Given the synonym with markings. I know

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<v Speaker 1>that if you are suffering the the Catholic stigmata um,

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<v Speaker 1>your eye doctor will probably be able to do nothing. Yeah,

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<v Speaker 1>They're useless in that sense. They can't even stop the bleeding.

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<v Speaker 1>It's true. It's true. So the Catholic stigmata, which a

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<v Speaker 1>number of you've probably at least absorbed through art or

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<v Speaker 1>pop culture. You know, we're talking about the physical manifestation

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<v Speaker 1>of the wounds of Jesus Christ crucified. Yeah, specifically the

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<v Speaker 1>two wounds in the hand. They're usually found in the palm,

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<v Speaker 1>which is important. We'll come back to that later. There's

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<v Speaker 1>two wounds in the feet as well. These are from

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<v Speaker 1>the nails that were hammered through Christ's hands and feet.

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<v Speaker 1>And then there's a fifth wound that a lot of

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<v Speaker 1>people don't recognize, which is on his side. I don't

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<v Speaker 1>know if it was on his right or left side,

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<v Speaker 1>but he was uh lanced or speared by I believe

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<v Speaker 1>a Roman soldier as he was carrying the cross. I

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<v Speaker 1>believe it's the right side at least in various paintings,

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<v Speaker 1>but I'm not I'm not sure of it if there's

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<v Speaker 1>a definite right versus left, you know, cannonized. So beyond

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<v Speaker 1>the horrific nature of being crucified, hanging from across bleeding

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<v Speaker 1>from those wounds, he also had a pretty massive wound

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<v Speaker 1>in his side, according to the Bible and other stories,

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<v Speaker 1>uh that that was bleeding and would have killed them anyways, presumably.

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<v Speaker 1>And then there are a number of sort of add

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<v Speaker 1>on stigmata wounds you can throw in the pop up,

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<v Speaker 1>like the lacerations on the back from being scourged, crown

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<v Speaker 1>of thorns, fro thorn's, sometimes bleeding eyes are thrown in,

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<v Speaker 1>as well as kind of uh, that's that's more of

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<v Speaker 1>a garden of a cassemine, kind of a thing that

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<v Speaker 1>would be on top of everything else that would be rough. Yeah,

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<v Speaker 1>I mean, they really laid into the man. So there's

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<v Speaker 1>a lot to choose from, but certainly the the big five,

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<v Speaker 1>the five wounds, those are the ones that typically in

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<v Speaker 1>order to be actually recognized I believe by the Church

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<v Speaker 1>to it has to be those five wounds. Right now,

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<v Speaker 1>I do want to point out that stigmata, at least

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<v Speaker 1>as we're discussing it here, it's not necessarily a purely

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<v Speaker 1>Christian phenomenon. According to Pamela ray heat M d Uh

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<v Speaker 1>in her work A Mind Matter Interaction or a View

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<v Speaker 1>of Historical Reports, Theories and Research, she says there are

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<v Speaker 1>a few accounts of stigmata among Muslims and Hindus. With

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<v Speaker 1>Muslims the alleged stigmata resemble the battle wounds of the

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<v Speaker 1>prophet uh and I've personally read accounts of one if

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<v Speaker 1>twenty one century Indian thinker, philosopher ug christa Mutri undergoing

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<v Speaker 1>supposedly undergoing physical transformations, the swelling swellings around the chakras

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<v Speaker 1>in various discolorations that match up with Hindu iconography. Yeah,

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<v Speaker 1>so I think it's important to acknowledge that at the top, because,

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<v Speaker 1>as we're going to find throughout the discussion today, there

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<v Speaker 1>are multiple possible origins for stigmata. And one could potentially

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<v Speaker 1>be self mutilation, which might explain why in different religions

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<v Speaker 1>there at different points the body. Another could potentially be

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<v Speaker 1>psycho sematic, which would also explain that if you were

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<v Speaker 1>hyper fixated in your mind on specific points of your body,

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<v Speaker 1>then there's a possibility that lesions could appear. Well, it

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<v Speaker 1>hasn't been proven or not, but there's there's evidence that

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<v Speaker 1>that might be the case in some of these stigmatic cases.

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<v Speaker 1>And then of course, lasers from an angel right, which

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<v Speaker 1>I believe that most of the research refers to as

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<v Speaker 1>uh de ific intervention. And you know, we won't spend

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<v Speaker 1>a lot of time on that one, but it is

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<v Speaker 1>interesting to sort of think about it as non theologians.

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<v Speaker 1>Uh you know why why how that would work with

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<v Speaker 1>the metaphysics. Like, the best I could think of is

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<v Speaker 1>that it's sort of like you have you have the

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<v Speaker 1>the the birth and death of Christ is kind of

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<v Speaker 1>a patch that's applied to the existing reality. So reality

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<v Speaker 1>comes out like a game comes out, and there's some

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<v Speaker 1>problems with him. God says, I, really, I have got

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<v Speaker 1>to put out a big patch to fix fix this right,

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<v Speaker 1>save humanity. But before I get into that, I mean,

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<v Speaker 1>I guess we should obviously just do a quick run

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<v Speaker 1>through of how crucifixion and Jesus fit factors into the

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<v Speaker 1>Christian and its particularly the Catholic worldview. So to summarize,

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<v Speaker 1>you have the basic notion here that God takes human

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<v Speaker 1>form in the guise of Jesus. He's tortured, killed on

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<v Speaker 1>a Roman crucifix for the ideas that he spread, and

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<v Speaker 1>it's through this execution and resurrection of God incarnate that

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<v Speaker 1>humanity is redeemed. So God suffers bodily death so that

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<v Speaker 1>humans might know bodily immortality. Yeah, and and I think

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<v Speaker 1>that that's important to consider when we're talking about later

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<v Speaker 1>stigmatics who think of themselves as also suffering for the

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<v Speaker 1>sins of mankind. Um, and I I think that I

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<v Speaker 1>have a little bit of a logic problem with connecting

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<v Speaker 1>the dots there. For the stigmatics I get, I get

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<v Speaker 1>the Christian origin story and believe it or not. You know,

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<v Speaker 1>I I I grew up going to church reading the

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<v Speaker 1>Bible a lot, and UM, I have somewhat of an

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<v Speaker 1>affinity for those stories. I wouldn't call myself an atheist

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<v Speaker 1>per se, but I here's how I feel about the

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<v Speaker 1>whole stigmadeling. I don't necessarily believe that it's de ific

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<v Speaker 1>intervention going on here, but I will. I think I

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<v Speaker 1>believe that the people, most of the people who are

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<v Speaker 1>affected by stigmata believe it themselves. I believe that they believe. Yeah,

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<v Speaker 1>there's there's definitely some some fakery in there at times

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<v Speaker 1>with some of the stigmatics. Oh yeah, there's cases that

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<v Speaker 1>will come across where people were called out on it

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<v Speaker 1>and it was discovered that they were you know, it

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<v Speaker 1>was it was self mutilation. Yeah. Now, I mean I

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<v Speaker 1>like to look at it from from from different vantage points,

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<v Speaker 1>and of course we invite listeners to do that. As well.

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<v Speaker 1>But but when I try and put myself in the

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<v Speaker 1>mind of the of the really devoute believer and trying

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<v Speaker 1>to think, well, how would this work in the metaphysics

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<v Speaker 1>of Christianity From a purely non theologian standpoint, I think

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<v Speaker 1>of screen burn You know, the old phenomenon where you'd

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<v Speaker 1>have your tell your computer screen. You leave some text

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<v Speaker 1>up there too long and it gets burned into the screen, right,

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<v Speaker 1>like the reason why we have screensavers. Yeah, that it's

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<v Speaker 1>essentially your screensavers, not up on your your faith. And

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<v Speaker 1>so you're so into thinking about Christ and UH and

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<v Speaker 1>the iconography of Christ and holiness and and then it

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<v Speaker 1>ends up manifesting in your hands body or a more

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<v Speaker 1>elaborate version that came to mind is that it's uh

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<v Speaker 1>like a pre christ world. Is is like a game

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<v Speaker 1>that comes out. It comes out a little too early.

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<v Speaker 1>A lot of work went into creating this video game,

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<v Speaker 1>but there are some problems. So God says, all right,

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<v Speaker 1>I've got to apply a patch to this thing. So

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<v Speaker 1>it releases the patch. But the patch, as we all know,

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<v Speaker 1>you apply a big patch to a game, it just

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<v Speaker 1>creates more a little bugs. And so maybe the stigmata

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<v Speaker 1>is is kind of a bug in the game post patch. Uh,

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<v Speaker 1>that is just a sort of an accident. Right. It's

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<v Speaker 1>difficult because within the the actual I want to call

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<v Speaker 1>it Laura, as if we're like referring to some kind

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<v Speaker 1>of supernatural vampire story here. But like within the text

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<v Speaker 1>of the Bible, there's only one mention of stigmata, and

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<v Speaker 1>even that is fairly vague. I believe it's in Galashians, uh,

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<v Speaker 1>and it's in reference to the apostle Paul, but it's

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<v Speaker 1>not entirely known if he's actually talking about stigmata the

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<v Speaker 1>way that he refers to it, that uh, manifesting on

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<v Speaker 1>his body is the marks of Christ. Indeed, indeed, and

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<v Speaker 1>just to put that in the in the context of

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<v Speaker 1>the timeline here, Paul would have lived five c E. Right,

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<v Speaker 1>And the exact quote, I'm sorry I didn't have it earlier,

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<v Speaker 1>was I bear in my body the marks of the

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<v Speaker 1>Lord Jesus. Now does by marks does he mean literally

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<v Speaker 1>the wounds through the hands and feet inside or does

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<v Speaker 1>he mean something else, maybe a tattoo, Maybe it's metaphorical.

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<v Speaker 1>We'll get into that later. But I believe that it's

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<v Speaker 1>best if we start off with what you referred to

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<v Speaker 1>as patient zero with St. Francis, who was really like

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<v Speaker 1>the case that that that has the most not evidence

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<v Speaker 1>because you know, it happened what eight hundred nine d

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<v Speaker 1>years ago, but there's a lot of documentation about it

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<v Speaker 1>and and um discussion about the wounds. Yeah, he lived

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<v Speaker 1>close to eight hundred years ago, and he's he's definitely

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<v Speaker 1>the trends thattor, this is the patient zero for stigmata um.

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<v Speaker 1>And you know, modern historians continue to sort through early

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<v Speaker 1>biographies to make sense of the terms used in the

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<v Speaker 1>accounts given uh and in some cases make an argument

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<v Speaker 1>for the stigmata's roots in natural world illness rather than

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<v Speaker 1>supernatural miracle, which will we'll get into. But yeah, Francis

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<v Speaker 1>today is known as the patron saint of animals in

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<v Speaker 1>the environment, the father of the Franciscan Order. He was

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<v Speaker 1>born one died in twelve twenty six and the key

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<v Speaker 1>event in his life for the purposes of discussing stigmata

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<v Speaker 1>is that late in his life he's on the slopes

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<v Speaker 1>of Italy's Mount Laverna and he's visited by this fiery

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<v Speaker 1>vision of a crucified Christ flames twisting into the forum

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<v Speaker 1>of Sarah wings. And according to the lore, uh, this

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<v Speaker 1>is such an tense mystical experience that it inflicts the

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<v Speaker 1>wounds of the crucifixion right onto Francis hands and feet,

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<v Speaker 1>whereas it depicted in some of the paintings that we

0:13:08.920 --> 0:13:11.400
<v Speaker 1>were looking at laser beams from a fire. That's what

0:13:11.480 --> 0:13:14.760
<v Speaker 1>it looks like in the in these images. Yeah. Uh.

0:13:14.840 --> 0:13:18.080
<v Speaker 1>And and what's interesting about this is that there is

0:13:18.160 --> 0:13:21.920
<v Speaker 1>some documentation that says that there was someone with Francis

0:13:22.040 --> 0:13:25.560
<v Speaker 1>when this happened. And I believe the understanding was that

0:13:25.600 --> 0:13:31.000
<v Speaker 1>they didn't see this, uh, this angelic manifestatious manifestation in

0:13:31.040 --> 0:13:34.199
<v Speaker 1>the way that Francis described to them, but that they

0:13:34.280 --> 0:13:36.520
<v Speaker 1>did see him, you know, kind of fall in pain

0:13:36.600 --> 0:13:38.559
<v Speaker 1>and all of a sudden have these wounds. But makes

0:13:38.600 --> 0:13:41.680
<v Speaker 1>sense that someone would be with him, right, because Francis

0:13:41.720 --> 0:13:44.280
<v Speaker 1>was not a well man, and he was fairly infirm

0:13:44.360 --> 0:13:46.160
<v Speaker 1>and by late life I think he lived into his

0:13:46.400 --> 0:13:50.600
<v Speaker 1>forties maybe, so even for the time, he was only

0:13:50.600 --> 0:13:52.640
<v Speaker 1>a little bit older than us. Yeah. So if he

0:13:52.720 --> 0:13:54.360
<v Speaker 1>was to say, hey, I'm gonna go out into the

0:13:54.360 --> 0:13:56.959
<v Speaker 1>wilderness and pray a little bit, they would have said, well,

0:13:57.160 --> 0:14:04.120
<v Speaker 1>pulled on, let's send. Yeah. So Francis is uh kind

0:14:04.120 --> 0:14:08.440
<v Speaker 1>of interesting before he became, you know, the major figure

0:14:08.480 --> 0:14:12.000
<v Speaker 1>of the Franciscan order because he was you know, he

0:14:12.040 --> 0:14:14.679
<v Speaker 1>came from I don't know about like wealth, but he

0:14:14.720 --> 0:14:17.960
<v Speaker 1>was what we would probably referred to as middle class today. Uh,

0:14:18.000 --> 0:14:21.720
<v Speaker 1>and left that to go to war. Uh. He was

0:14:21.760 --> 0:14:25.600
<v Speaker 1>in one war, was a prisoner of war, and it

0:14:25.680 --> 0:14:28.000
<v Speaker 1>was described I think it's accurate to say that he

0:14:28.040 --> 0:14:30.800
<v Speaker 1>was fairly traumatized by that experience. Yeah, that was the

0:14:31.000 --> 0:14:33.480
<v Speaker 1>gist I got from the sources we're looking at. Uh.

0:14:33.520 --> 0:14:38.000
<v Speaker 1>And then he came back, had some epiphanies about life,

0:14:38.240 --> 0:14:42.240
<v Speaker 1>you know, as would be expected after an experience like that,

0:14:42.840 --> 0:14:45.880
<v Speaker 1>was sent to war again, and it was on his

0:14:46.040 --> 0:14:49.920
<v Speaker 1>way to the second War that he had a vision correct. Yeah.

0:14:50.000 --> 0:14:52.400
<v Speaker 1>And this is where accounts get kind of complicated, because

0:14:52.920 --> 0:14:55.480
<v Speaker 1>some accounts seemed to indicate that he just either felt

0:14:55.560 --> 0:15:00.760
<v Speaker 1>unwell or he suffered dreams about becoming unwell. It depends

0:15:00.760 --> 0:15:03.200
<v Speaker 1>on who he asked, but any rate, he definitely had

0:15:03.240 --> 0:15:07.240
<v Speaker 1>a change of heart. Uh. And maybe there was a

0:15:07.440 --> 0:15:09.920
<v Speaker 1>there was an ailment angle to that as well. There

0:15:09.960 --> 0:15:13.680
<v Speaker 1>could be, yeah, because he again, like he suffered illness

0:15:13.800 --> 0:15:17.400
<v Speaker 1>even from a fairly young age in life. Uh And

0:15:17.720 --> 0:15:20.000
<v Speaker 1>but basically the vision was that he shouldn't go to war,

0:15:20.840 --> 0:15:23.520
<v Speaker 1>that he should go back devote his life to the

0:15:23.560 --> 0:15:27.080
<v Speaker 1>teachings of Christ and and basically modeling on the life

0:15:27.080 --> 0:15:30.440
<v Speaker 1>of Christ. Uh And there was a point where he

0:15:30.560 --> 0:15:33.920
<v Speaker 1>went to Rome. Uh and what he took to doing

0:15:34.360 --> 0:15:40.320
<v Speaker 1>was begging with the poor around Rome and becoming uh

0:15:40.680 --> 0:15:44.960
<v Speaker 1>becoming a pauper, becoming homeless, essentially an understanding life from

0:15:45.000 --> 0:15:47.760
<v Speaker 1>the streets. Yeah. And in twelve or six, which is

0:15:47.840 --> 0:15:50.840
<v Speaker 1>just you know, in the in the years immediately following

0:15:50.960 --> 0:15:54.320
<v Speaker 1>his his vision initial vision in which he gave up war,

0:15:54.720 --> 0:15:57.560
<v Speaker 1>he begins working with lepers, which and I mean working

0:15:57.600 --> 0:16:00.440
<v Speaker 1>in close confines, with living with them, eating with them,

0:16:00.480 --> 0:16:03.640
<v Speaker 1>kissing them, etcetera. Yeah, I'd like to stop there for

0:16:03.680 --> 0:16:09.640
<v Speaker 1>a second. So I have a personal experience. When I

0:16:09.720 --> 0:16:13.560
<v Speaker 1>was fifteen years old, I went on a trip to

0:16:13.640 --> 0:16:18.000
<v Speaker 1>Katmandu in Nepal and it was it was there was

0:16:18.040 --> 0:16:21.480
<v Speaker 1>like a tour service. I believe, it wasn't fancy or anything,

0:16:21.520 --> 0:16:24.040
<v Speaker 1>but there was a guide who took us around Catmandu

0:16:24.120 --> 0:16:27.160
<v Speaker 1>and we did various activities. And at the time, this

0:16:27.240 --> 0:16:31.600
<v Speaker 1>was in the early nineties, Uh, there were plenty of

0:16:31.680 --> 0:16:35.080
<v Speaker 1>lepers around Catman Do and it was my first experience

0:16:35.440 --> 0:16:39.560
<v Speaker 1>even with hearing the term, much less seeing in real life.

0:16:40.360 --> 0:16:46.600
<v Speaker 1>It is a horrible affliction and it's um, extremely sad.

0:16:47.080 --> 0:16:50.600
<v Speaker 1>But the idea that he was, as you described, in

0:16:50.720 --> 0:16:54.760
<v Speaker 1>such close contact with these lepers of Rome and other

0:16:55.000 --> 0:16:59.320
<v Speaker 1>other towns around Italy mainly, Uh, it just it just

0:16:59.360 --> 0:17:00.960
<v Speaker 1>goes to show you, you know, what kind of a

0:17:00.960 --> 0:17:04.320
<v Speaker 1>man he was, how dedicated he was to to the

0:17:04.359 --> 0:17:06.800
<v Speaker 1>teachings of the church. Yeah, I mean, especially when you

0:17:06.840 --> 0:17:10.200
<v Speaker 1>think you think about how m complicated the idea of

0:17:10.240 --> 0:17:12.840
<v Speaker 1>physical ailment was at the time, because it's all tied

0:17:12.920 --> 0:17:16.680
<v Speaker 1>up with ideas about moral failing and sin as well.

0:17:16.800 --> 0:17:18.760
<v Speaker 1>So so there's the idea that not only is he

0:17:18.800 --> 0:17:20.719
<v Speaker 1>working with the disease, he's working with people that are

0:17:20.720 --> 0:17:25.480
<v Speaker 1>perhaps spiritually impure. Um. But again it's very much in

0:17:25.560 --> 0:17:29.560
<v Speaker 1>keeping with this, uh, this this new purpose in his life, right. Yeah,

0:17:29.600 --> 0:17:32.920
<v Speaker 1>he did not worry about being I guess tainted would

0:17:32.960 --> 0:17:36.720
<v Speaker 1>be the word physically or spiritually. So some other high

0:17:36.760 --> 0:17:40.360
<v Speaker 1>points from his life. Twelve thirteen twelve fourteen, he had

0:17:40.400 --> 0:17:43.520
<v Speaker 1>to aboard a journey to Morocco cut out he cut

0:17:43.560 --> 0:17:47.200
<v Speaker 1>out in Spain due to quote prolonged illness in which

0:17:47.240 --> 0:17:50.760
<v Speaker 1>he lost his speech for three days, uh twelve seventeen.

0:17:51.440 --> 0:17:54.600
<v Speaker 1>He suffered from court and fever, but accounts differ on

0:17:54.640 --> 0:17:58.240
<v Speaker 1>whether this was an actual illness or a metaphorical fever

0:17:58.440 --> 0:18:02.160
<v Speaker 1>such as a temptation, uh, you know vision experience. Yeah,

0:18:02.200 --> 0:18:06.440
<v Speaker 1>And so the resource that um we read from that

0:18:06.440 --> 0:18:10.399
<v Speaker 1>that accounts on this actually breaks down, you know, nowadays

0:18:10.400 --> 0:18:14.359
<v Speaker 1>when we referred to Corten fever, it's it's synonymous with malaria,

0:18:14.560 --> 0:18:17.720
<v Speaker 1>I believe. But what they were saying was that in

0:18:17.760 --> 0:18:20.480
<v Speaker 1>the Middle Ages, you know, obviously medicine wasn't where it

0:18:20.560 --> 0:18:23.600
<v Speaker 1>is now, and that there were different types of quote

0:18:23.640 --> 0:18:28.000
<v Speaker 1>unquote fevers basically that they applied to dozens of diseases,

0:18:28.000 --> 0:18:29.600
<v Speaker 1>and I think I think they've listed it as like

0:18:29.680 --> 0:18:33.000
<v Speaker 1>seventy seven different types of fever were possible at the time,

0:18:33.440 --> 0:18:36.480
<v Speaker 1>but there were four categories of them, and the way

0:18:36.480 --> 0:18:40.119
<v Speaker 1>that they categorized them was how often you had the fever.

0:18:40.800 --> 0:18:43.960
<v Speaker 1>So if you had it daily, it was Quotitian, if

0:18:44.000 --> 0:18:47.240
<v Speaker 1>you had it every other day, it was Tertian, and

0:18:47.240 --> 0:18:50.000
<v Speaker 1>if you had it every third day, it was corton.

0:18:51.200 --> 0:18:53.080
<v Speaker 1>And the fourth one was continuous. You just had it

0:18:53.080 --> 0:18:54.680
<v Speaker 1>all the time, all right, And then of course you

0:18:54.720 --> 0:18:57.560
<v Speaker 1>could just be saying I had a fever and yeah,

0:18:57.920 --> 0:19:01.320
<v Speaker 1>a mystical experience exactly. So it's really hard to tell

0:19:01.359 --> 0:19:04.439
<v Speaker 1>what they meant by this, but we're fairly certain it

0:19:04.520 --> 0:19:07.320
<v Speaker 1>wasn't malaria that they were referring to that they meant.

0:19:07.800 --> 0:19:11.200
<v Speaker 1>Around twelve twenty, he begins that you experience constant eye pain,

0:19:11.440 --> 0:19:14.680
<v Speaker 1>constant peers flowing out of his eyes, which gets back

0:19:14.720 --> 0:19:19.399
<v Speaker 1>to that, uh, your reference to stigmatics, who believed from

0:19:19.400 --> 0:19:23.879
<v Speaker 1>the eyes? Yeah, indeed, and that is the year that

0:19:23.920 --> 0:19:27.320
<v Speaker 1>he suffers the stigmata at Alverna. And after this, it's

0:19:27.359 --> 0:19:29.639
<v Speaker 1>it's important to note it's not just a matter of

0:19:29.680 --> 0:19:33.399
<v Speaker 1>these um uh, these these wounds or sores manifesting on

0:19:33.440 --> 0:19:36.440
<v Speaker 1>his hands and feet. He's experiencing pain all over his body.

0:19:36.440 --> 0:19:39.840
<v Speaker 1>At this point, he's he has using wounds or sores.

0:19:39.920 --> 0:19:43.480
<v Speaker 1>He becomes unable to walk, right. So this is something

0:19:43.520 --> 0:19:45.280
<v Speaker 1>that I wanted to point out too, is the being

0:19:45.359 --> 0:19:48.360
<v Speaker 1>unable to walk thing could be a symptom of one

0:19:48.400 --> 0:19:50.719
<v Speaker 1>of the many other illnesses that he was exposed to,

0:19:51.240 --> 0:19:56.359
<v Speaker 1>or let's let's say the stigmata happened and his feet

0:19:56.400 --> 0:19:58.840
<v Speaker 1>were pierced through as if they had been pierced by nails.

0:19:58.880 --> 0:20:02.880
<v Speaker 1>I imagine what walking would be difficult for any stigmatic Yes,

0:20:02.920 --> 0:20:05.840
<v Speaker 1>I would think so? Um so, I yeah, I'm kind

0:20:05.880 --> 0:20:09.000
<v Speaker 1>of wondering why that isn't a more common symptom that

0:20:09.080 --> 0:20:13.040
<v Speaker 1>we hear about as we, you know, later talk about

0:20:13.040 --> 0:20:15.960
<v Speaker 1>other stigmatics in history. Seems like they would all be

0:20:16.040 --> 0:20:20.359
<v Speaker 1>confined to a wheelchair, crutches or something. The year after that, twelve,

0:20:21.000 --> 0:20:24.199
<v Speaker 1>he receives treatment for his eye pains. And when we

0:20:24.240 --> 0:20:28.400
<v Speaker 1>say treatment, we're talking about the cauterization of veins from

0:20:28.640 --> 0:20:32.200
<v Speaker 1>years to eyebrows due to the constant accumulation of fluid.

0:20:32.200 --> 0:20:36.320
<v Speaker 1>And this was a standard medical procedure of the day. Uh.

0:20:36.359 --> 0:20:39.320
<v Speaker 1>But he also he felt no pain when he allegedly

0:20:39.400 --> 0:20:43.000
<v Speaker 1>when this was administered to him. And so by twelve

0:20:43.080 --> 0:20:47.320
<v Speaker 1>twenty six, he's almost completely blind. He has a wasted body,

0:20:47.400 --> 0:20:51.520
<v Speaker 1>his skin is darkened, he's vomiting blood, suspected liver and

0:20:51.560 --> 0:20:55.680
<v Speaker 1>spleen ailments, headaches, and that same year he dies at

0:20:55.680 --> 0:20:58.800
<v Speaker 1>age forty four, after a life spent traveling off in

0:20:58.880 --> 0:21:02.639
<v Speaker 1>far and travel in poverty, working with the sick, including

0:21:02.680 --> 0:21:06.000
<v Speaker 1>those with leopards. So, in summary, Francis was a guy

0:21:06.160 --> 0:21:11.240
<v Speaker 1>who uh lived in poverty on purpose, so subsequently probably

0:21:11.240 --> 0:21:15.320
<v Speaker 1>had poor nutritional practices. Uh. He had a history of

0:21:15.359 --> 0:21:21.119
<v Speaker 1>exposure to many diseases, especially leprosy, and uh he was

0:21:21.240 --> 0:21:24.679
<v Speaker 1>debilitated by these diseases through probably the last decade of

0:21:24.680 --> 0:21:27.119
<v Speaker 1>his life. Yeah, so we have we have plenty of

0:21:27.160 --> 0:21:29.439
<v Speaker 1>stuff to work with when trying to look for a

0:21:29.480 --> 0:21:34.000
<v Speaker 1>purely biological explanation for why this guy would have experienced

0:21:34.600 --> 0:21:37.280
<v Speaker 1>what we would come to know as the stigmata. A

0:21:37.280 --> 0:21:39.560
<v Speaker 1>couple other facts about Francis I'd like to throw out

0:21:39.560 --> 0:21:42.680
<v Speaker 1>there before we dive into the disease part. Francis, did

0:21:42.680 --> 0:21:44.879
<v Speaker 1>you know this He was the first person to create

0:21:44.920 --> 0:21:49.440
<v Speaker 1>a Nativity scene. Yeah, apparently he was the one who

0:21:49.560 --> 0:21:53.040
<v Speaker 1>had the idea for that around Christmas time, you know,

0:21:53.080 --> 0:21:58.120
<v Speaker 1>replicating the Nativity. Uh. And it was only two years

0:21:58.240 --> 0:22:00.359
<v Speaker 1>after he died that he became a saying. He was

0:22:00.400 --> 0:22:03.160
<v Speaker 1>pronounced to saying by the Pope. Yeah, fast turned around.

0:22:03.160 --> 0:22:05.440
<v Speaker 1>You don't get back today, right, I would say that

0:22:05.440 --> 0:22:08.679
<v Speaker 1>that's I don't know, Pope John Paul. But it was

0:22:08.680 --> 0:22:10.879
<v Speaker 1>pretty quick for him. But even still I don't. I

0:22:10.880 --> 0:22:14.760
<v Speaker 1>don't think it was within two years. I mean, it's

0:22:14.800 --> 0:22:17.400
<v Speaker 1>also I think important to note about Francis that most

0:22:17.440 --> 0:22:19.840
<v Speaker 1>of the sources we were looking at, uh, there was

0:22:19.840 --> 0:22:23.239
<v Speaker 1>no indication that he made any personal claims to have

0:22:23.560 --> 0:22:29.480
<v Speaker 1>suffered or experienced some sort of supernatural Christ like wound

0:22:29.520 --> 0:22:31.919
<v Speaker 1>in his body. Yeah. That's what's really interesting about this

0:22:32.000 --> 0:22:34.520
<v Speaker 1>is a lot of the accounts and the research that

0:22:35.080 --> 0:22:39.320
<v Speaker 1>looks into the various evidence is that Francis himself was

0:22:39.520 --> 0:22:43.919
<v Speaker 1>very reluctant to talk about the stigmata UH, and in fact,

0:22:44.080 --> 0:22:46.560
<v Speaker 1>you know, didn't want it to be publicized would be

0:22:46.600 --> 0:22:49.160
<v Speaker 1>the wrong word because they didn't exactly have mass media then,

0:22:49.560 --> 0:22:51.399
<v Speaker 1>but he didn't want it to be something that was

0:22:51.440 --> 0:22:54.480
<v Speaker 1>spoken of. He was actually worried that if it was

0:22:54.560 --> 0:22:57.800
<v Speaker 1>talked about, that his um that he you know, would

0:22:57.840 --> 0:22:59.679
<v Speaker 1>be in trouble, that the grace of God that was

0:23:00.000 --> 0:23:02.760
<v Speaker 1>stowed upon him would be taken away from him. UM.

0:23:02.800 --> 0:23:06.000
<v Speaker 1>So he tried to hide the wounds. And there's references

0:23:06.080 --> 0:23:09.320
<v Speaker 1>to him being ill towards the end of his life,

0:23:09.359 --> 0:23:12.720
<v Speaker 1>you know, laying in bed, uh, monks tending to him,

0:23:13.160 --> 0:23:16.280
<v Speaker 1>and you know, one I think was like maybe washing

0:23:16.400 --> 0:23:19.960
<v Speaker 1>him or or or reaching to to uh move his

0:23:20.000 --> 0:23:22.600
<v Speaker 1>torso and touched the wound in his side, and he,

0:23:22.680 --> 0:23:24.840
<v Speaker 1>you know, gasped out in pain. But he did not

0:23:25.200 --> 0:23:28.280
<v Speaker 1>want this monk to say anything about it. It was

0:23:28.359 --> 0:23:31.720
<v Speaker 1>not Francis's idea. I think if we were going to

0:23:31.760 --> 0:23:34.880
<v Speaker 1>say Francis faked this whole thing so that he seemed

0:23:34.920 --> 0:23:38.880
<v Speaker 1>like he was a saint, right, it doesn't match up

0:23:38.960 --> 0:23:41.600
<v Speaker 1>with the um the stories of the man and other

0:23:41.640 --> 0:23:44.520
<v Speaker 1>occasions that he did not seem like the kind of

0:23:44.560 --> 0:23:48.040
<v Speaker 1>person with the quality of character that would make up

0:23:48.040 --> 0:23:50.520
<v Speaker 1>a story like this, because he didn't even want other

0:23:50.560 --> 0:23:54.080
<v Speaker 1>people to know about it. Yeah, it wasn't until October three,

0:23:54.200 --> 0:23:57.919
<v Speaker 1>twelve six that we know that was the first written

0:23:57.920 --> 0:24:01.399
<v Speaker 1>account of Saint France just having experienced some sort of

0:24:01.440 --> 0:24:05.879
<v Speaker 1>miraculous wounds. Uh. And this comes to us from the

0:24:05.920 --> 0:24:08.720
<v Speaker 1>writings of brother Elias. He says, and is that? And

0:24:08.760 --> 0:24:11.000
<v Speaker 1>now I announced to you a great joy, a new miracle.

0:24:11.119 --> 0:24:13.480
<v Speaker 1>The world has never heard of such a miracle except

0:24:13.480 --> 0:24:15.440
<v Speaker 1>in the Son of God, who is Christ, our Lord.

0:24:15.840 --> 0:24:18.000
<v Speaker 1>A little while before his death, our brother and father

0:24:18.240 --> 0:24:21.240
<v Speaker 1>appeared crucified, bearing in his body the five wounds, which

0:24:21.240 --> 0:24:24.320
<v Speaker 1>are truly the stigmata of Christ his hands and feet,

0:24:24.400 --> 0:24:27.320
<v Speaker 1>where as if punctured by nails, pierced on both sides

0:24:27.400 --> 0:24:30.720
<v Speaker 1>and had scars that were the black color of nails.

0:24:30.760 --> 0:24:33.680
<v Speaker 1>His side appeared pierced by a lance and often gave

0:24:33.720 --> 0:24:37.600
<v Speaker 1>forth droplets of blood. And it's important to note that

0:24:37.640 --> 0:24:42.160
<v Speaker 1>line about a new miracle, um, you know, an exceptional miracle,

0:24:42.280 --> 0:24:44.800
<v Speaker 1>because it it drives home that this was this was

0:24:44.840 --> 0:24:48.040
<v Speaker 1>a pretty powerful thing to claim about somebody. This was

0:24:48.600 --> 0:24:52.320
<v Speaker 1>This was a potentially dangerous idea at the time, absolutely

0:24:52.400 --> 0:24:55.960
<v Speaker 1>because uh and in fact, there were you know, other

0:24:56.080 --> 0:25:00.119
<v Speaker 1>monks that doubted francis Is authenticity with this and a

0:25:00.240 --> 0:25:02.160
<v Speaker 1>I believe the way that they described it was that

0:25:02.480 --> 0:25:05.600
<v Speaker 1>he was trying to be a quote new God. Yeah,

0:25:05.680 --> 0:25:09.720
<v Speaker 1>and that like there was the iconography surrounding this event

0:25:09.760 --> 0:25:14.640
<v Speaker 1>and specifically stigmatics was questionable because it was drawing attention

0:25:14.640 --> 0:25:18.320
<v Speaker 1>away from Christianity itself. Yeah, I mean, because because the

0:25:18.359 --> 0:25:20.520
<v Speaker 1>initial reaction would be like, are you trying to single

0:25:20.560 --> 0:25:26.320
<v Speaker 1>white female? What's going on? As Arnold I. Davidson points

0:25:26.359 --> 0:25:30.119
<v Speaker 1>out in his article Miracles of Bodily Transformation or How

0:25:30.200 --> 0:25:33.440
<v Speaker 1>Saint Francis received the Stigmata, he said that Francis. Stigmata

0:25:33.520 --> 0:25:35.680
<v Speaker 1>was written off at the time as we just saw

0:25:35.680 --> 0:25:38.200
<v Speaker 1>as a unique miracle, indeed a miracle greater than any

0:25:38.200 --> 0:25:42.040
<v Speaker 1>other miracle. And even then, to counter doubts and denials

0:25:42.880 --> 0:25:46.920
<v Speaker 1>in the day at that time required nine papal bulls. Um,

0:25:47.119 --> 0:25:51.879
<v Speaker 1>so I have some you know, some big authoritatory statements,

0:25:51.880 --> 0:25:55.399
<v Speaker 1>some big press releases got down from from the pope's

0:25:55.400 --> 0:25:58.040
<v Speaker 1>office saying no, this is the real, this is for real. Yeah,

0:25:58.119 --> 0:26:01.719
<v Speaker 1>and from my reading it sounds like, um, the popes

0:26:02.240 --> 0:26:04.360
<v Speaker 1>at the time of his life had met with him

0:26:04.400 --> 0:26:07.880
<v Speaker 1>personally on several occasions too, so they were well aware

0:26:08.040 --> 0:26:10.240
<v Speaker 1>of this. It wasn't as if he was just you know,

0:26:10.760 --> 0:26:13.359
<v Speaker 1>someone who is rather low on the echelon of the

0:26:13.520 --> 0:26:17.720
<v Speaker 1>Catholic hierarchy. And various other accounts in the time of Stigmata,

0:26:17.880 --> 0:26:21.920
<v Speaker 1>we were often just completely thrown out, just rejected as

0:26:22.480 --> 0:26:25.960
<v Speaker 1>as you know, scandals or even potentially heretical, because the

0:26:26.240 --> 0:26:29.960
<v Speaker 1>basic idea is you're presenting France is not only as saintly,

0:26:30.359 --> 0:26:33.119
<v Speaker 1>but but almost as this new Christ. Yeah. And we

0:26:33.160 --> 0:26:37.520
<v Speaker 1>should say here too that uh, it's somewhat misleading to

0:26:37.600 --> 0:26:41.760
<v Speaker 1>describe St. Francis as the first stigmatic because there were

0:26:41.840 --> 0:26:46.920
<v Speaker 1>between Christ's death and between St. Francis's life there were

0:26:47.080 --> 0:26:51.679
<v Speaker 1>cases of quote unquote stigmata. But we'll get into it

0:26:51.800 --> 0:26:55.240
<v Speaker 1>later about whether that actually meant wounds as we come

0:26:55.280 --> 0:26:59.000
<v Speaker 1>to understand them as being stigmatic or not. Uh, it

0:26:59.080 --> 0:27:01.719
<v Speaker 1>could mean many other things based on the literature at

0:27:01.720 --> 0:27:05.240
<v Speaker 1>the time. One thing I wanted to talk about with St.

0:27:05.280 --> 0:27:11.280
<v Speaker 1>Francis is um the description of his stigmata by Thomas

0:27:11.280 --> 0:27:14.600
<v Speaker 1>Solano in this book that he wrote about St. Francis,

0:27:14.720 --> 0:27:18.159
<v Speaker 1>The Life of St. Francis from eight I think you

0:27:18.240 --> 0:27:20.720
<v Speaker 1>referenced this as well, and then notes the the way

0:27:20.760 --> 0:27:23.719
<v Speaker 1>that he described the wounds in the hands was not

0:27:23.840 --> 0:27:26.040
<v Speaker 1>just that they were holes like we would imagine from

0:27:26.080 --> 0:27:28.639
<v Speaker 1>like a horror movie or something, but that you could

0:27:28.680 --> 0:27:34.440
<v Speaker 1>actually see the points of the nails protruding from the flesh.

0:27:34.480 --> 0:27:38.720
<v Speaker 1>That they were like the nail points were pushing up

0:27:38.760 --> 0:27:41.720
<v Speaker 1>through the flesh and black underneath, as if you know,

0:27:41.760 --> 0:27:45.840
<v Speaker 1>there were like ghost nails there. Uh. And that I

0:27:45.880 --> 0:27:49.400
<v Speaker 1>mean we think of stigmata today as being a kind

0:27:49.440 --> 0:27:54.640
<v Speaker 1>of supernatural, scary type symbolism. You know that you would

0:27:54.640 --> 0:27:58.040
<v Speaker 1>have you would see in a horror movie, But I

0:27:58.119 --> 0:28:02.840
<v Speaker 1>can't imagine that that seems so much scarier to me.

0:28:02.920 --> 0:28:06.639
<v Speaker 1>You know, I'm surprised that some some horror director hasn't

0:28:06.680 --> 0:28:10.240
<v Speaker 1>glommed onto that yet and pulled that into the content

0:28:10.320 --> 0:28:13.560
<v Speaker 1>that they've produced, because it's just the idea of these

0:28:13.600 --> 0:28:17.040
<v Speaker 1>permanent nails just kind of just barely pushing up under

0:28:17.080 --> 0:28:21.000
<v Speaker 1>your skin. It's cruciating. Yeah, and it's the important to

0:28:21.400 --> 0:28:23.800
<v Speaker 1>hear as well that some of the accounts vary on

0:28:23.960 --> 0:28:28.080
<v Speaker 1>exactly what the wounds of St. Francis consisted, often in

0:28:28.119 --> 0:28:31.240
<v Speaker 1>the same way that the stigmatic traditions to follow. You'd

0:28:31.280 --> 0:28:35.160
<v Speaker 1>see everything from you know, slight blemishes, um and little

0:28:35.200 --> 0:28:39.240
<v Speaker 1>sores counting stigmata to actual holes or the manifestation of nails. Right. Yeah,

0:28:39.280 --> 0:28:41.360
<v Speaker 1>sometimes it's just like purple marks in the palms of

0:28:41.360 --> 0:28:45.080
<v Speaker 1>your hands. All right, you know, let's take a quick break.

0:28:45.440 --> 0:28:48.400
<v Speaker 1>When we come back, we will jump into some of

0:28:48.440 --> 0:28:54.360
<v Speaker 1>the various disease explanations for the stigmata experience by St. Francis.

0:28:54.400 --> 0:29:08.720
<v Speaker 1>Of all right, we're back, so we're gonna we're gonna

0:29:08.720 --> 0:29:12.600
<v Speaker 1>pick through some of the possible disease explanations here for St. Francis.

0:29:12.640 --> 0:29:16.720
<v Speaker 1>Real quick. We mentioned that he traveled into some of

0:29:16.760 --> 0:29:19.640
<v Speaker 1>the swampy territory in Italy had turned back from going

0:29:19.720 --> 0:29:26.680
<v Speaker 1>to Morocco. So there's one possibility that he suffered from malaria. Now,

0:29:27.960 --> 0:29:31.320
<v Speaker 1>to touch back upon what we talked about earlier, quartaine

0:29:31.360 --> 0:29:34.360
<v Speaker 1>fever and malaria sort of understood as different things at

0:29:34.360 --> 0:29:39.560
<v Speaker 1>the time, but still he may have contracted malaria. Yeah.

0:29:39.560 --> 0:29:43.680
<v Speaker 1>The the late historian Dr Edward Frederick Hartung made out

0:29:43.680 --> 0:29:49.280
<v Speaker 1>a strong case for malignant malaria as being the the

0:29:49.360 --> 0:29:53.440
<v Speaker 1>cause of these uh, these these bodily manifestation um, though

0:29:53.560 --> 0:29:58.240
<v Speaker 1>rarely encountered with today's treatment. One complication of malignant malaria

0:29:58.280 --> 0:30:02.200
<v Speaker 1>infection is the purplish hemorrhage of blood through the skin,

0:30:02.560 --> 0:30:06.680
<v Speaker 1>also known is papa uh. And what's more, propera usually

0:30:06.760 --> 0:30:12.040
<v Speaker 1>distribute symmetrically according to the heart, tongue, on the hands,

0:30:12.040 --> 0:30:15.160
<v Speaker 1>and on the feet. So is it possible that these

0:30:15.160 --> 0:30:19.080
<v Speaker 1>supernatural wounds were mere hemorrhages caused by malaria. Yeah, And

0:30:19.280 --> 0:30:24.080
<v Speaker 1>propara or as I pronounced it, I think properah are

0:30:24.160 --> 0:30:27.600
<v Speaker 1>just one of many types of lesions that can form

0:30:27.640 --> 0:30:29.800
<v Speaker 1>as a result of the various diseases we're going to

0:30:29.880 --> 0:30:33.120
<v Speaker 1>talk about today, and they're they're the larger of the

0:30:33.160 --> 0:30:35.760
<v Speaker 1>categories of legions that can form on your body as

0:30:35.800 --> 0:30:38.080
<v Speaker 1>a result. Now, it's worth pointing out that there's some

0:30:38.120 --> 0:30:42.120
<v Speaker 1>problems with the with the malaria argument. According to Johann

0:30:42.560 --> 0:30:45.680
<v Speaker 1>shops Line and Daniel P. Selmasti, it was until the

0:30:45.720 --> 0:30:49.080
<v Speaker 1>seventeenth century the physicians could distinguish between the fevers of

0:30:49.120 --> 0:30:51.840
<v Speaker 1>malaria and other fevers. The true cause of malaria wasn't

0:30:51.880 --> 0:30:54.440
<v Speaker 1>known until the nineteenth century. The word malaria didn't even

0:30:54.480 --> 0:30:58.160
<v Speaker 1>exist until the six so we we can't be for sure.

0:30:58.160 --> 0:31:01.200
<v Speaker 1>And also malaria doesn't fact the bones. And then as

0:31:01.240 --> 0:31:05.080
<v Speaker 1>we'll get into uh shortly, uh, there's some skeletal evidence

0:31:05.120 --> 0:31:08.640
<v Speaker 1>that seems to point in the direction of a particular ailment. Right,

0:31:08.680 --> 0:31:13.840
<v Speaker 1>that's somewhat important for as evidence forensic evidence in the

0:31:13.840 --> 0:31:18.320
<v Speaker 1>case of Saint Francis um other possibilities wants. Some have

0:31:18.440 --> 0:31:22.520
<v Speaker 1>argued tuberculosis um and it's certainly a statistical possibility, but

0:31:22.560 --> 0:31:25.160
<v Speaker 1>the chances are slim since it didn't become a huge

0:31:25.240 --> 0:31:29.000
<v Speaker 1>issue um until in Europe, until the urbanization of the

0:31:29.080 --> 0:31:32.200
<v Speaker 1>sixteenth through nineteen centuries. Yeah, and one of the interesting

0:31:32.240 --> 0:31:36.200
<v Speaker 1>things about the tuberculosis argument is that some sources, you know,

0:31:36.320 --> 0:31:39.600
<v Speaker 1>after his death suggested that it's possible that he contracted

0:31:39.640 --> 0:31:44.440
<v Speaker 1>tuberculosis from his mother because his mother was from France

0:31:45.120 --> 0:31:49.280
<v Speaker 1>and it was more common there. Tuberculosis was more common

0:31:49.320 --> 0:31:52.200
<v Speaker 1>in France. Um, but most people criticize this as not

0:31:52.240 --> 0:31:56.840
<v Speaker 1>being legitimate claim. Is you know that that's just just like, well, yeah,

0:31:56.920 --> 0:31:59.640
<v Speaker 1>you know, maybe it's possible, but is it Is it

0:31:59.680 --> 0:32:02.800
<v Speaker 1>really likely, especially compared with some of the other candidates. Yeah,

0:32:02.840 --> 0:32:05.280
<v Speaker 1>there's also speculation that he was a mnemic as well,

0:32:05.320 --> 0:32:07.640
<v Speaker 1>but again this is all after his life. There's no

0:32:07.720 --> 0:32:12.840
<v Speaker 1>evidence of either of these things in the actual written

0:32:12.920 --> 0:32:17.280
<v Speaker 1>literature of the time of people who lived around St. Francis. Yeah,

0:32:17.280 --> 0:32:19.200
<v Speaker 1>which is largely all we have to go on. So

0:32:19.400 --> 0:32:24.600
<v Speaker 1>others have made cases for brucellosis, humophilia, herpie simplex. But

0:32:25.320 --> 0:32:28.040
<v Speaker 1>the really convincing one, the one we ended up spending

0:32:28.040 --> 0:32:31.360
<v Speaker 1>a lot more time on, is leprosy, because again, he

0:32:31.520 --> 0:32:34.200
<v Speaker 1>spent a lot of time with leopards, living with them,

0:32:34.200 --> 0:32:37.360
<v Speaker 1>eating with them, coming into visual physical contact with them. Yeah,

0:32:37.440 --> 0:32:40.480
<v Speaker 1>and is you know, the ethos of his life was

0:32:40.520 --> 0:32:44.120
<v Speaker 1>to basically live like them, you know, to take on

0:32:44.200 --> 0:32:47.000
<v Speaker 1>the same pains that they had taken on. So it

0:32:47.320 --> 0:32:51.160
<v Speaker 1>seems to me that in his mind that contracting leprosy

0:32:51.960 --> 0:32:56.479
<v Speaker 1>was was not you know, a punishment per se, It

0:32:56.600 --> 0:32:59.000
<v Speaker 1>was part of the life that he wanted to lead,

0:32:59.600 --> 0:33:02.600
<v Speaker 1>caring for the ill and for the poor. And there

0:33:02.640 --> 0:33:04.280
<v Speaker 1>was a lot of it at the time too. It

0:33:04.360 --> 0:33:06.960
<v Speaker 1>was common in medieval Europe. It was common in thirteenth

0:33:07.000 --> 0:33:10.480
<v Speaker 1>century Italy, and there were six leper houses in a

0:33:10.600 --> 0:33:15.760
<v Speaker 1>c c alone, you know. Interesting a side note about

0:33:16.040 --> 0:33:20.240
<v Speaker 1>leprosy in in Europe. Leprosy and Europe declined significantly after

0:33:20.280 --> 0:33:24.120
<v Speaker 1>the Black Plague of through three, right, And I believe

0:33:24.160 --> 0:33:28.520
<v Speaker 1>the idea there is that because lepers were already susceptible

0:33:28.560 --> 0:33:32.800
<v Speaker 1>to illness and weak, that they were you know, largely

0:33:33.720 --> 0:33:37.000
<v Speaker 1>killed off by the plague, almost entirely, right, so that

0:33:37.080 --> 0:33:41.360
<v Speaker 1>there there wasn't a lot of opportunity to contract it otherwise. Yeah,

0:33:41.480 --> 0:33:43.240
<v Speaker 1>and uh, and and there's also a case to be

0:33:43.280 --> 0:33:47.440
<v Speaker 1>made that the process of segregating lepers actually decreased transmission

0:33:48.160 --> 0:33:51.160
<v Speaker 1>increases in dietary vitamin C gave some degree of protection

0:33:51.200 --> 0:33:54.680
<v Speaker 1>against it. And since leprosy into NTB are both caused

0:33:54.680 --> 0:33:59.680
<v Speaker 1>by different species of the same bacterium, the rise of TB,

0:34:00.200 --> 0:34:02.680
<v Speaker 1>as we discussed that comes with the organization might have

0:34:02.760 --> 0:34:06.600
<v Speaker 1>provided protection against leprosy due to cross immunity. So you

0:34:06.600 --> 0:34:09.960
<v Speaker 1>have immune responses that are stimulated to fight one infection, uh,

0:34:10.000 --> 0:34:13.680
<v Speaker 1>and they combat the other. And lepers often contracted TV,

0:34:13.920 --> 0:34:17.600
<v Speaker 1>and those with TV seldom contracted leprosy, even in places

0:34:17.760 --> 0:34:22.520
<v Speaker 1>where both were endemic. But to clarify, Francis lived almost

0:34:22.520 --> 0:34:25.600
<v Speaker 1>a hundred years before the Black plague really kicked in, right,

0:34:25.680 --> 0:34:28.440
<v Speaker 1>So we can't really factor black plague into it. That's

0:34:28.280 --> 0:34:30.400
<v Speaker 1>what's whine. It doesn't really come up as one of

0:34:29.960 --> 0:34:34.840
<v Speaker 1>the potential possibilities. But I think that does help to

0:34:34.920 --> 0:34:37.400
<v Speaker 1>underline how how complicated it begins to be when you

0:34:37.440 --> 0:34:41.160
<v Speaker 1>start looking back at a disease in history, because it

0:34:41.200 --> 0:34:45.080
<v Speaker 1>of course doesn't exist in isolation. Yeah. Absolutely, Oh, this

0:34:45.120 --> 0:34:47.719
<v Speaker 1>reminds me. There is an interesting factoid that you told

0:34:47.760 --> 0:34:50.560
<v Speaker 1>me before we started recording that sort of places St.

0:34:50.560 --> 0:34:53.239
<v Speaker 1>Francis in history, and we're talking about where he is

0:34:53.280 --> 0:34:57.399
<v Speaker 1>in relation to the Black plague. Talk about Genghis Khan. Oh, Yeah,

0:34:57.440 --> 0:35:02.799
<v Speaker 1>the the year St. Francis was born two, Genghis Khan

0:35:03.000 --> 0:35:05.000
<v Speaker 1>was twenty years old at the time, So that kind

0:35:05.000 --> 0:35:08.239
<v Speaker 1>of gives you a little bit of a reference point, yeah,

0:35:08.239 --> 0:35:10.240
<v Speaker 1>particularly if you're may be more familiar with with Asian

0:35:10.280 --> 0:35:15.200
<v Speaker 1>history versus European. Alright, So the case for leprosy um.

0:35:15.239 --> 0:35:18.360
<v Speaker 1>A lot of this comes from paper by Flatson and

0:35:18.400 --> 0:35:20.359
<v Speaker 1>soul Mastery, who I mentioned earlier, and I'll make sure

0:35:20.400 --> 0:35:23.239
<v Speaker 1>to include a link to to to that resource on

0:35:23.280 --> 0:35:24.960
<v Speaker 1>the landing page of this episode of Stuff to Blow

0:35:25.000 --> 0:35:26.960
<v Speaker 1>your Mind dot Com in case you want to check

0:35:26.960 --> 0:35:29.239
<v Speaker 1>it out. But they contended what could have been going

0:35:29.239 --> 0:35:33.879
<v Speaker 1>on here was that it was something known as tuberculoid leprosy. Uh.

0:35:34.160 --> 0:35:37.880
<v Speaker 1>They contended to medieval physicians only understood one form of

0:35:38.000 --> 0:35:42.320
<v Speaker 1>leprosy really, and that's the disfiguring lepromattis, of which we'll discuss,

0:35:42.560 --> 0:35:45.439
<v Speaker 1>and they might have missed this more subtle tuberculoid kind

0:35:45.480 --> 0:35:48.680
<v Speaker 1>of leprosy that that he might have had. So as

0:35:48.719 --> 0:35:53.839
<v Speaker 1>like a lay person not particularly understanding these diseases up

0:35:53.840 --> 0:35:56.920
<v Speaker 1>close and personal, other than my experience of seeing lepers

0:35:56.920 --> 0:36:01.399
<v Speaker 1>when I was younger, I'm a mad inning that. Let's

0:36:01.400 --> 0:36:05.319
<v Speaker 1>say this was the case. He had lesions on his

0:36:05.400 --> 0:36:08.080
<v Speaker 1>hands and feet and maybe on his side, but he

0:36:08.160 --> 0:36:13.000
<v Speaker 1>probably also had lesions across his whole body, right right, Yeah,

0:36:13.040 --> 0:36:15.520
<v Speaker 1>that's that's the the takeaway that I get I get

0:36:15.560 --> 0:36:19.600
<v Speaker 1>from this, Okay. So, I mean most people out there

0:36:19.640 --> 0:36:23.279
<v Speaker 1>are probably thinking of leprosy as just like digits fall off,

0:36:23.360 --> 0:36:25.680
<v Speaker 1>parts of your face fall off, things like that. That's

0:36:25.680 --> 0:36:28.919
<v Speaker 1>sort of the popular culture understanding of it. But these

0:36:29.280 --> 0:36:32.880
<v Speaker 1>these open wounds are popping up everywhere on the body,

0:36:33.000 --> 0:36:36.840
<v Speaker 1>not just it wasn't necessarily and in fact, in some

0:36:36.880 --> 0:36:39.160
<v Speaker 1>of the descriptions of St. Francis that we we read

0:36:39.200 --> 0:36:42.200
<v Speaker 1>for this, that they described all of the wounds on

0:36:42.280 --> 0:36:44.560
<v Speaker 1>his body and the oozing sores and the pain that

0:36:44.600 --> 0:36:48.440
<v Speaker 1>he was constantly in. Yeah. Now, the Greeks and Romans,

0:36:48.480 --> 0:36:50.880
<v Speaker 1>they had three different terms for leprosy. There was a

0:36:50.960 --> 0:36:56.120
<v Speaker 1>lepra because the scaly, non leprous skin disease, elephant titus,

0:36:56.200 --> 0:37:00.920
<v Speaker 1>which was actually true leprosy, and as as well as philaresis,

0:37:01.160 --> 0:37:07.200
<v Speaker 1>a parasitic roundworm infection and also loose, a condition that

0:37:07.320 --> 0:37:11.840
<v Speaker 1>might link to terpuloid leprosy, described in the work of

0:37:11.560 --> 0:37:15.760
<v Speaker 1>a second century Greek Christian philosopher who was not actually

0:37:15.800 --> 0:37:18.720
<v Speaker 1>widely read interest in his own time and virtually unknown

0:37:18.760 --> 0:37:21.600
<v Speaker 1>to thirteenth century Europe. So it's another case where there's

0:37:21.640 --> 0:37:24.560
<v Speaker 1>one pocket of understanding about leprosy, but it's not even

0:37:24.560 --> 0:37:29.120
<v Speaker 1>widely known at the time. Um. And you know, to

0:37:29.160 --> 0:37:32.440
<v Speaker 1>further complicate things, you get overlapping terminology and medical texts

0:37:32.480 --> 0:37:35.960
<v Speaker 1>available at the time that they lack the medical knowledge

0:37:36.000 --> 0:37:39.600
<v Speaker 1>to properly diagnose anything other than the classic just facially

0:37:39.719 --> 0:37:44.560
<v Speaker 1>disfiguring a leprosy that we've discussed here. So okay, So,

0:37:44.600 --> 0:37:46.799
<v Speaker 1>like I said, I'm sort of a layperson when it

0:37:46.800 --> 0:37:50.600
<v Speaker 1>comes to this. Let's go back to you mentioned bacteria

0:37:50.680 --> 0:37:53.600
<v Speaker 1>as being part of leprosy, So what actually causes It's

0:37:53.600 --> 0:37:56.439
<v Speaker 1>a micro bacterium, right, yeah, yeah, let's yeah, we should

0:37:56.440 --> 0:37:58.720
<v Speaker 1>get down to brass tacks on that leprosy is caused

0:37:58.719 --> 0:38:04.879
<v Speaker 1>by the bacteria Microbacterium lepre and it's highly infectious, easily transmitted,

0:38:05.040 --> 0:38:08.759
<v Speaker 1>but only a small percentage of individuals actually thought clinically

0:38:08.800 --> 0:38:13.440
<v Speaker 1>significant disease. The incubation period between five and twenty years,

0:38:13.840 --> 0:38:16.520
<v Speaker 1>and the nutritional status of the infect it plays a

0:38:16.560 --> 0:38:20.080
<v Speaker 1>big role in whether it actually progresses in One of

0:38:20.080 --> 0:38:22.359
<v Speaker 1>the things we know about St. Francis was that he

0:38:22.440 --> 0:38:26.680
<v Speaker 1>was purposely limiting his nutrition as part of his life

0:38:26.680 --> 0:38:29.360
<v Speaker 1>of poverty. Yeah, he's living poor, he's he's also you know,

0:38:29.400 --> 0:38:31.959
<v Speaker 1>going out in the wilderness, um, you know who often

0:38:32.000 --> 0:38:35.239
<v Speaker 1>involves fasting. Yeah, something to keep Yeah, yeah, all the

0:38:35.280 --> 0:38:37.359
<v Speaker 1>fasting that he did as well, that's true. I hadn't

0:38:37.360 --> 0:38:39.880
<v Speaker 1>thought about that far. He definitely wasn't like taking a

0:38:39.960 --> 0:38:44.720
<v Speaker 1>multi complex vitamin, No, definitely not so so. Yeah, diet

0:38:44.719 --> 0:38:48.880
<v Speaker 1>affects the progress, and progress is key in lepro mattis

0:38:48.960 --> 0:38:51.840
<v Speaker 1>leprosy again, they really disfiguring when the immune system is

0:38:51.880 --> 0:38:55.680
<v Speaker 1>just completely overwhelmed. The full range of disfiguring and debilitating

0:38:55.680 --> 0:38:59.760
<v Speaker 1>symptoms are possible. Nodules, mutilating lesions on the face, also

0:39:00.040 --> 0:39:02.440
<v Speaker 1>ripheral nerve infections. And this is the you know, the

0:39:02.440 --> 0:39:04.960
<v Speaker 1>one that the physicians of the day was the most

0:39:05.360 --> 0:39:08.240
<v Speaker 1>That's what I mean. I didn't get up close and personal,

0:39:08.320 --> 0:39:10.359
<v Speaker 1>but that was what I witnessed when I spent time

0:39:10.400 --> 0:39:12.920
<v Speaker 1>in Nepal. Yeah, this is the the just the wretched,

0:39:12.960 --> 0:39:18.080
<v Speaker 1>worst leprosy infection to get. But in tuberculoid leprosy, the

0:39:18.120 --> 0:39:22.680
<v Speaker 1>body's immune system effectively staves off the greater infection by

0:39:22.760 --> 0:39:27.120
<v Speaker 1>keeping the infestation isolated to the nerves. So you have flat,

0:39:27.640 --> 0:39:33.520
<v Speaker 1>slightly discolored patches on the skin with a decreased sensation. Again. Wait,

0:39:33.560 --> 0:39:36.200
<v Speaker 1>you know mentioned earlier how he supposedly did not feel

0:39:36.400 --> 0:39:40.200
<v Speaker 1>the pain of his his eye treatment. Yeah, this is

0:39:40.280 --> 0:39:43.160
<v Speaker 1>like if you're a Game of Thrones fan, this is

0:39:43.200 --> 0:39:47.279
<v Speaker 1>like what do they call it? Gray scale? Yeah, yeah,

0:39:48.120 --> 0:39:51.279
<v Speaker 1>that's where George Martin got the idea for that. From that,

0:39:51.560 --> 0:39:54.560
<v Speaker 1>either from there or no, it would have the other

0:39:54.600 --> 0:39:56.560
<v Speaker 1>timeline doesn't support it. But there was an episode of

0:39:57.680 --> 0:40:00.680
<v Speaker 1>Look Around You where they covered the case of Cobb. Oh,

0:40:00.760 --> 0:40:05.560
<v Speaker 1>I've not heard of this, um fabulous British comedy series

0:40:05.560 --> 0:40:08.440
<v Speaker 1>with kind of science vibe to it. Be an individual

0:40:08.719 --> 0:40:12.319
<v Speaker 1>whose skin was turning into rocks cobbles, and you see

0:40:12.360 --> 0:40:14.360
<v Speaker 1>him and he's basically a pile of rocks setting on

0:40:14.400 --> 0:40:19.319
<v Speaker 1>a sound stage talking o. Um. But anyway, pop culture, way,

0:40:19.320 --> 0:40:23.560
<v Speaker 1>as we deal with these horrific ailments that have destroyed mankind.

0:40:25.640 --> 0:40:30.440
<v Speaker 1>So yeah, tuberculoid leprosy, the infected nervous system UM is

0:40:30.680 --> 0:40:32.920
<v Speaker 1>doing what it can to fight it off, to to

0:40:33.000 --> 0:40:36.799
<v Speaker 1>keep it isolated, but it can result also in neurotic pain,

0:40:37.040 --> 0:40:40.960
<v Speaker 1>decreased sensitivity in the toes and fingers. And between these

0:40:41.000 --> 0:40:43.799
<v Speaker 1>two types there's borderline leprosy, which you know kind of

0:40:43.800 --> 0:40:46.440
<v Speaker 1>a little bit of both, right, Uh and uh, you

0:40:46.480 --> 0:40:49.400
<v Speaker 1>know we mentioned those ailes, those eye ailments. Uh, it

0:40:49.440 --> 0:40:53.239
<v Speaker 1>also affects the eyes of leprosy cases involves some sort

0:40:53.280 --> 0:40:56.759
<v Speaker 1>of eye issues, infection of the cranial nerves. Uh, they

0:40:56.880 --> 0:41:01.120
<v Speaker 1>can cease blinking, producing in producing instance of civity to damage. Well,

0:41:01.160 --> 0:41:03.959
<v Speaker 1>and not being able to blink would definitely explain why

0:41:04.040 --> 0:41:08.080
<v Speaker 1>he was constantly tearing up exactly. Also direct infection of

0:41:08.120 --> 0:41:11.560
<v Speaker 1>the eyes due to you know, damage from fingers, uh,

0:41:12.120 --> 0:41:16.440
<v Speaker 1>damage to the tear docks, excessive tearing, puss formation, and

0:41:16.520 --> 0:41:21.960
<v Speaker 1>again loss of finger digits because because again it's it's

0:41:22.040 --> 0:41:26.480
<v Speaker 1>it's affecting the nervous system and causing a decreased sensitivity

0:41:26.480 --> 0:41:28.600
<v Speaker 1>to toes and fingers, which in the case of someone

0:41:28.680 --> 0:41:32.560
<v Speaker 1>with leprosy, can result in uh, an easier injury of

0:41:32.640 --> 0:41:36.320
<v Speaker 1>those digits. So let's hone in on that for a minute.

0:41:36.640 --> 0:41:42.160
<v Speaker 1>As we referenced earlier, there's evidence that Francis himself was

0:41:42.280 --> 0:41:46.680
<v Speaker 1>missing digits and we know this because was it in

0:41:46.719 --> 0:41:51.239
<v Speaker 1>the early eighteen hundreds. They I'm not sure if they

0:41:51.239 --> 0:41:54.560
<v Speaker 1>exhumed his corps or not, but they examined his corpse

0:41:55.280 --> 0:41:58.960
<v Speaker 1>and we're able to find that he was missing several digits.

0:41:59.040 --> 0:42:02.120
<v Speaker 1>Is that correct? Based on descriptions and and later as

0:42:02.120 --> 0:42:06.719
<v Speaker 1>some actual photographs of St. Francis's skeletal remains, there's possible

0:42:06.760 --> 0:42:09.400
<v Speaker 1>evidence of leprosy and some of the missing finger bones,

0:42:10.280 --> 0:42:14.439
<v Speaker 1>eight of ten metacarpals, those are the closest to the palm. Okay,

0:42:14.440 --> 0:42:16.400
<v Speaker 1>if you look down at your hand now are present,

0:42:17.120 --> 0:42:20.400
<v Speaker 1>and only sixteen of twenty eight philangial bones those are

0:42:20.400 --> 0:42:23.879
<v Speaker 1>the two outer bones of each finger. Only sixteen out

0:42:23.880 --> 0:42:26.920
<v Speaker 1>of eight are present on the body. So help me

0:42:26.960 --> 0:42:31.920
<v Speaker 1>to understand this for a second. Here if again, like

0:42:32.080 --> 0:42:35.120
<v Speaker 1>let's go with the d I f uh interpretation here

0:42:35.160 --> 0:42:39.360
<v Speaker 1>for a moment, if uh wounds had manifested in his

0:42:39.440 --> 0:42:42.719
<v Speaker 1>palms and feet, as if nails had been driven through them,

0:42:42.840 --> 0:42:45.520
<v Speaker 1>or even let's say, for the sake of argument, that

0:42:45.600 --> 0:42:48.680
<v Speaker 1>he self mutilated and he hammered nails through his hands

0:42:48.680 --> 0:42:51.600
<v Speaker 1>and feet himself, wouldn't there be evidence of that as

0:42:51.600 --> 0:42:57.520
<v Speaker 1>well in the bones that they found Potentially? Yeah, I mean, like,

0:42:57.880 --> 0:42:59.640
<v Speaker 1>you know, it just comes down to how it would

0:42:59.640 --> 0:43:03.680
<v Speaker 1>have been as Yeah, but but yeah, there was from

0:43:03.719 --> 0:43:05.919
<v Speaker 1>what I was reading, there's no evidence of that from

0:43:06.160 --> 0:43:09.440
<v Speaker 1>from looking at the bones there's also nothing, nothing to

0:43:09.440 --> 0:43:12.000
<v Speaker 1>suggest that they were taking his relics or loss, because

0:43:12.000 --> 0:43:15.040
<v Speaker 1>that's probably some people's minds with the holy dude, someone

0:43:15.080 --> 0:43:19.440
<v Speaker 1>probably right, somebody's wearing a necklace of the pinky of St. Francis.

0:43:19.880 --> 0:43:22.520
<v Speaker 1>And then finally from the body, there also appears to

0:43:22.560 --> 0:43:27.200
<v Speaker 1>be an enlargement of nutrient for amina openings and bones

0:43:27.239 --> 0:43:30.120
<v Speaker 1>for nourishing blood vessels that could be possible evidence of

0:43:30.239 --> 0:43:34.239
<v Speaker 1>leprosy having ravaged body. Okay, so if we review these

0:43:34.239 --> 0:43:37.880
<v Speaker 1>diseases that we spoke about about possibilities, We talked about malaria,

0:43:38.080 --> 0:43:42.720
<v Speaker 1>and talked about tuberculosis and leprosy, leprosy, there's a strong

0:43:42.920 --> 0:43:44.799
<v Speaker 1>case to be made. There seems to be a lot

0:43:44.880 --> 0:43:48.480
<v Speaker 1>of evidence pointing that way, both in the literature and

0:43:48.600 --> 0:43:52.320
<v Speaker 1>in actually looking at his body, that he had contracted

0:43:52.400 --> 0:43:56.040
<v Speaker 1>leprosy from the many years of working with the sick.

0:43:56.600 --> 0:43:59.920
<v Speaker 1>He was probably a leper himself. It sounds like for

0:44:00.040 --> 0:44:04.160
<v Speaker 1>almost a decade, maybe longer, because he had been ill

0:44:04.520 --> 0:44:08.480
<v Speaker 1>even before. In some cases there's there's accounts of his

0:44:08.520 --> 0:44:12.120
<v Speaker 1>illness before he even you know, took a vow of poverty.

0:44:12.280 --> 0:44:15.319
<v Speaker 1>Um maybe you know, who knows, Maybe that's why what

0:44:15.440 --> 0:44:17.520
<v Speaker 1>led him to taking a vow of poverty. Was that

0:44:17.560 --> 0:44:22.239
<v Speaker 1>he was what he was sick. So but at the

0:44:22.320 --> 0:44:24.440
<v Speaker 1>end of the day, it really seems like leprosy is

0:44:24.480 --> 0:44:27.920
<v Speaker 1>the most logical explanation. I think so. But based on

0:44:28.000 --> 0:44:30.200
<v Speaker 1>what we looked at, like, that's the one that seems

0:44:30.200 --> 0:44:32.680
<v Speaker 1>that there's the most evidence for, and it matches up

0:44:32.719 --> 0:44:35.879
<v Speaker 1>with his timeline the best. The physical evidence, what little

0:44:35.920 --> 0:44:39.000
<v Speaker 1>we have seems to seems to support it. Uh. And

0:44:39.040 --> 0:44:41.840
<v Speaker 1>you know, and again fasting poor diet nutrition it it

0:44:41.880 --> 0:44:45.040
<v Speaker 1>would have made him even more susceptible to it. And

0:44:45.080 --> 0:44:47.399
<v Speaker 1>he was. He was not a well man for most

0:44:47.400 --> 0:44:50.799
<v Speaker 1>of his life anyway. Now, this isn't a discount that

0:44:50.840 --> 0:44:55.160
<v Speaker 1>this was a pretty saintly dude, as I would put it. Uh,

0:44:55.239 --> 0:44:58.320
<v Speaker 1>you know, I mean, it sounds like from all accounts

0:44:58.320 --> 0:45:02.280
<v Speaker 1>that he was the real deal. He was genuinely very

0:45:02.400 --> 0:45:07.360
<v Speaker 1>uh generous man. Uh and who did live his life

0:45:07.400 --> 0:45:11.160
<v Speaker 1>by the teachings that he followed. Um. But that doesn't

0:45:11.160 --> 0:45:16.440
<v Speaker 1>necessarily mean that the de ific intervention was a result

0:45:16.520 --> 0:45:20.080
<v Speaker 1>of what we think of as his stigmata today. Yeah,

0:45:20.160 --> 0:45:22.160
<v Speaker 1>and you know, you look back on it, and I mean,

0:45:22.160 --> 0:45:26.240
<v Speaker 1>on one level, you can sort of look at the stigmata,

0:45:26.360 --> 0:45:29.520
<v Speaker 1>the holy stigmata that the tradition that follows is kind

0:45:29.560 --> 0:45:32.600
<v Speaker 1>of a pr campaign because you know, at the time,

0:45:32.719 --> 0:45:34.720
<v Speaker 1>leprosy was seen as as a disease of the soul.

0:45:34.800 --> 0:45:37.160
<v Speaker 1>It's not the kind of thing a holy man would have.

0:45:37.760 --> 0:45:40.719
<v Speaker 1>So to heal with this juxtaposition, you have to come

0:45:40.800 --> 0:45:44.160
<v Speaker 1>up with a mystical interpretation of what's happening. Why. It

0:45:44.200 --> 0:45:45.719
<v Speaker 1>comes down to, like, why do bad things happen to

0:45:45.760 --> 0:45:48.759
<v Speaker 1>good people? Why? Why does something this horrible happen to

0:45:48.760 --> 0:45:51.359
<v Speaker 1>somebody who's doing such good work in the world. Yeah,

0:45:51.400 --> 0:45:53.399
<v Speaker 1>and you say, well, maybe it's not a bad thing.

0:45:53.480 --> 0:45:58.840
<v Speaker 1>Maybe it's exactly Yeah, he's carrying the the he's carrying

0:45:58.880 --> 0:46:01.440
<v Speaker 1>the marks of Christ, who was also you know, wounded

0:46:01.480 --> 0:46:07.600
<v Speaker 1>in service to mankind. Yeah, that could be definitely the

0:46:07.640 --> 0:46:10.640
<v Speaker 1>way that is interpreted, especially because all of the research

0:46:11.120 --> 0:46:14.600
<v Speaker 1>that I saw, there was never a mention by any

0:46:14.640 --> 0:46:18.960
<v Speaker 1>of the other clergy that Francis was a leper. There

0:46:19.040 --> 0:46:22.680
<v Speaker 1>was just a mention of his various illnesses and the

0:46:22.719 --> 0:46:26.960
<v Speaker 1>symptoms that he had for you know, many years, right,

0:46:27.080 --> 0:46:29.200
<v Speaker 1>And you know, you know, naturally we can never know

0:46:29.280 --> 0:46:32.279
<v Speaker 1>for certain about any of this um but you know,

0:46:32.320 --> 0:46:34.840
<v Speaker 1>when you look at this, this, uh, the supernatural explanation.

0:46:34.880 --> 0:46:37.680
<v Speaker 1>When you look at the leprosy explanation there, you could

0:46:37.800 --> 0:46:40.840
<v Speaker 1>argue they're kind of shades of the same thing, because

0:46:41.040 --> 0:46:44.320
<v Speaker 1>presumably this, you know, the creator God in this scenario

0:46:44.400 --> 0:46:46.600
<v Speaker 1>would have sent the Sarah, who sent the Sarah would

0:46:46.640 --> 0:46:50.239
<v Speaker 1>have also created the protozoans responsible for the malaria or

0:46:50.280 --> 0:46:54.400
<v Speaker 1>the or the or the the bacteria that caused the leprosy.

0:46:54.600 --> 0:46:57.960
<v Speaker 1>And uh, you know, in Francis seems to suggest as

0:46:58.040 --> 0:47:01.799
<v Speaker 1>much himself. Again he he never actually talked about his uh,

0:47:02.040 --> 0:47:04.960
<v Speaker 1>you know, any mystical wounds, as we already mentioned. Right,

0:47:04.960 --> 0:47:07.880
<v Speaker 1>he didn't flaunt it, right, but but but here's just

0:47:07.920 --> 0:47:10.560
<v Speaker 1>a little something that he said, uh in in the

0:47:10.960 --> 0:47:14.080
<v Speaker 1>Little Flowers of St. Francis, he says, my dear son,

0:47:14.160 --> 0:47:16.600
<v Speaker 1>be patient, because the weaknesses of the body are given

0:47:16.640 --> 0:47:19.160
<v Speaker 1>to us in this world by God for the salvation

0:47:19.200 --> 0:47:22.040
<v Speaker 1>of the soul. So they are of great merit when

0:47:22.080 --> 0:47:25.440
<v Speaker 1>they are born patiently. So I mean, ultimately, you have

0:47:25.960 --> 0:47:29.919
<v Speaker 1>a dude that suffers from leprosy working with lepers uh

0:47:29.960 --> 0:47:32.560
<v Speaker 1>in the name of God. And you know, if that's

0:47:32.600 --> 0:47:34.800
<v Speaker 1>if that's the actual explanation, if that's actually what happened

0:47:34.840 --> 0:47:39.160
<v Speaker 1>instead of some supernatural explanation. It seems to me to

0:47:39.239 --> 0:47:42.160
<v Speaker 1>be perfectly in keeping with that with the values of

0:47:42.200 --> 0:47:45.000
<v Speaker 1>that faith. Now we've taken a look at patient zero.

0:47:45.080 --> 0:47:47.520
<v Speaker 1>This is the most I don't know popular isn't the

0:47:47.560 --> 0:47:50.640
<v Speaker 1>right word I would use, but well known example of

0:47:50.680 --> 0:47:54.879
<v Speaker 1>stigmata and history, and we've discussed two possibilities for its

0:47:54.960 --> 0:47:59.720
<v Speaker 1>disease or deific interve and intervention. Uh. In the second

0:47:59.760 --> 0:48:03.080
<v Speaker 1>part of this episode, we're going to talk about to

0:48:03.320 --> 0:48:07.600
<v Speaker 1>other possibilities. There's psychosomatic possibilities and then there's also the

0:48:07.600 --> 0:48:10.919
<v Speaker 1>possibility of self mutilation. Right, so we'll we'll get into

0:48:10.920 --> 0:48:13.440
<v Speaker 1>the psychology and the science of those topics in the

0:48:13.560 --> 0:48:16.120
<v Speaker 1>next episode. In the meantime, be sure to check out

0:48:16.200 --> 0:48:17.879
<v Speaker 1>stuff to Blow your Mind dot com. That's where you'll

0:48:17.920 --> 0:48:21.080
<v Speaker 1>find all of our podcast episodes, videos, blog post links

0:48:21.080 --> 0:48:22.840
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0:48:22.920 --> 0:48:25.520
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0:48:25.560 --> 0:48:29.440
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0:48:29.520 --> 0:48:32.400
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0:48:32.440 --> 0:48:34.320
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0:48:34.360 --> 0:48:37.799
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0:48:37.840 --> 0:48:44.080
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0:48:44.120 --> 0:48:46.520
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