1 00:00:00,200 --> 00:00:04,520 Speaker 1: Now here's a highlight from Coast to Coast AM on iHeartRadio. 2 00:00:04,680 --> 00:00:08,320 Speaker 2: We're kind of talking about the lesser known Christmas monsters. 3 00:00:08,360 --> 00:00:10,920 Speaker 2: Maybe that that people haven't heard it, but I think 4 00:00:11,000 --> 00:00:14,120 Speaker 2: people know about Crampus now because maybe the movie. But 5 00:00:14,160 --> 00:00:17,760 Speaker 2: will you explain the Christmas lore of Crampis which sounds 6 00:00:17,840 --> 00:00:18,560 Speaker 2: terrifying to me? 7 00:00:19,160 --> 00:00:21,360 Speaker 3: Oh? Absolutely so Crampis. 8 00:00:21,600 --> 00:00:25,560 Speaker 4: Yes, you are right, Crampus has become really popular in 9 00:00:25,680 --> 00:00:28,200 Speaker 4: the last couple of years. Dare I say even like 10 00:00:28,280 --> 00:00:30,160 Speaker 4: even like since last Christmas. 11 00:00:30,240 --> 00:00:30,400 Speaker 1: Yeah. 12 00:00:30,440 --> 00:00:31,760 Speaker 2: I didn't know about it when I was a kid, 13 00:00:31,760 --> 00:00:33,240 Speaker 2: and I'm glad I did not know what about it 14 00:00:33,240 --> 00:00:35,040 Speaker 2: when I was a kid. That would have been terrifying. 15 00:00:36,120 --> 00:00:38,600 Speaker 4: I mean for me, I probably would have behaved a 16 00:00:38,640 --> 00:00:40,160 Speaker 4: lot more if I knew about Crampis. 17 00:00:40,320 --> 00:00:42,600 Speaker 3: Uh uh. Yeah. 18 00:00:42,640 --> 00:00:48,040 Speaker 4: So Crampis is from Alpine folklore, and one could argue 19 00:00:48,040 --> 00:00:52,920 Speaker 4: that Crampus even pre dates Christmas itself. So you have Crampis, 20 00:00:53,000 --> 00:00:55,200 Speaker 4: who is kind of like almost like an anti Santa 21 00:00:55,200 --> 00:00:56,160 Speaker 4: Claus type of figure. 22 00:00:56,280 --> 00:00:57,400 Speaker 3: So, you know, while we had. 23 00:00:57,280 --> 00:00:59,880 Speaker 4: Santa who rewarded the good kids and maybe gave some 24 00:01:00,080 --> 00:01:05,640 Speaker 4: hole to the naughty kids, Crampis is this humanoid goat 25 00:01:06,160 --> 00:01:14,360 Speaker 4: like creature. And so usually how Crampis would work is 26 00:01:14,400 --> 00:01:16,840 Speaker 4: he works alongside Santa Claus. So Santa and him have 27 00:01:17,080 --> 00:01:19,399 Speaker 4: or Saint Nicholas. Uh, so they had this good cop 28 00:01:19,440 --> 00:01:20,960 Speaker 4: back coop dynamic happening. 29 00:01:21,080 --> 00:01:23,000 Speaker 3: And on the night. 30 00:01:22,880 --> 00:01:26,240 Speaker 4: Of December fifth, which is known as Crampus knocked, Uh, 31 00:01:26,920 --> 00:01:30,280 Speaker 4: Saint Nicholas and Crampus would go door to door and uh, 32 00:01:30,920 --> 00:01:33,600 Speaker 4: you know, Saint Nicholas would give gifts to the good, 33 00:01:33,640 --> 00:01:36,080 Speaker 4: to the good kids, and then Crampus would punish the 34 00:01:36,160 --> 00:01:40,040 Speaker 4: naughty kids. However, the way that he punished kids wasn't 35 00:01:40,160 --> 00:01:41,240 Speaker 4: giving them coal. 36 00:01:41,400 --> 00:01:43,479 Speaker 3: Actually coal would probably be like. 37 00:01:43,520 --> 00:01:48,640 Speaker 4: The the nicer, the nicer end of it, uh, the. 38 00:01:48,720 --> 00:01:51,960 Speaker 3: Nicer end of it. So usually uh, it depends on 39 00:01:52,000 --> 00:01:54,400 Speaker 3: which region you're looking into. 40 00:01:54,600 --> 00:01:59,960 Speaker 4: Crampus will either beat children with birch sticks, put them 41 00:02:00,240 --> 00:02:03,800 Speaker 4: in his basket and take them back to Hell with him, 42 00:02:04,760 --> 00:02:07,120 Speaker 4: or he'll put he'll put them in his sack and 43 00:02:07,160 --> 00:02:08,440 Speaker 4: eat them alive in his. 44 00:02:08,800 --> 00:02:16,680 Speaker 2: The most wonderful time of the year. Exactly what is terrifying? Right? Terrifying? 45 00:02:17,639 --> 00:02:20,440 Speaker 4: And if that wasn't enough, so a lot of area, 46 00:02:20,560 --> 00:02:22,720 Speaker 4: a lot of areas in Germany, actually all over the 47 00:02:22,720 --> 00:02:27,000 Speaker 4: world now they have this event called well it's called 48 00:02:27,040 --> 00:02:29,200 Speaker 4: crompas knocked, like I said, but they would have this 49 00:02:29,240 --> 00:02:33,160 Speaker 4: event called a crampus loft, which is basically a parade 50 00:02:34,120 --> 00:02:37,480 Speaker 4: of all the people in the town dressing up as 51 00:02:37,520 --> 00:02:41,480 Speaker 4: crampis and having or crompus for my German speaking friends, 52 00:02:42,520 --> 00:02:45,880 Speaker 4: and they will basically have like a mini parade or 53 00:02:45,919 --> 00:02:49,560 Speaker 4: a parade down the street, and usually that includes fire costumes. 54 00:02:50,280 --> 00:02:52,880 Speaker 4: A lot of cities in the United States now actually 55 00:02:52,960 --> 00:02:55,040 Speaker 4: has has their own crompus sknocked. 56 00:02:55,480 --> 00:02:57,720 Speaker 3: There's one here in Washington, d C. Where I live. 57 00:02:58,560 --> 00:03:01,320 Speaker 4: Baltimore has their own, I believe Richmond does. 58 00:03:02,360 --> 00:03:04,000 Speaker 3: People need to stop them in Seattle. 59 00:03:07,560 --> 00:03:10,200 Speaker 2: What is it so in your travels, because I know 60 00:03:10,200 --> 00:03:12,840 Speaker 2: you've researched so many things. I'm a I'm a big 61 00:03:12,919 --> 00:03:16,160 Speaker 2: fan of your Instagram and you're always so you're always 62 00:03:16,160 --> 00:03:19,280 Speaker 2: so formal. Is there a tie between like the elves 63 00:03:19,320 --> 00:03:21,040 Speaker 2: and the gnome culture that you talk about? 64 00:03:22,200 --> 00:03:23,800 Speaker 3: Oh, actually, yes there is. 65 00:03:24,120 --> 00:03:25,680 Speaker 2: I know it's kind of off the track a little bit, 66 00:03:25,720 --> 00:03:27,880 Speaker 2: but I figure you can handle me going a little sideways. 67 00:03:28,240 --> 00:03:32,480 Speaker 3: Oh yeah, absolutely. So what's interesting about that is we. 68 00:03:32,480 --> 00:03:37,080 Speaker 4: Have these so so the the names of these things well, 69 00:03:37,120 --> 00:03:40,839 Speaker 4: it also depends on which which area of the world 70 00:03:40,880 --> 00:03:43,160 Speaker 4: that you're looking into and so and we're going to 71 00:03:43,240 --> 00:03:47,760 Speaker 4: find that as we dive into like the different areas 72 00:03:47,880 --> 00:03:50,760 Speaker 4: of Christmas and holiday lore, that there's going to be 73 00:03:51,120 --> 00:03:55,600 Speaker 4: almost like a merging of different cultures, uh when it 74 00:03:55,640 --> 00:03:59,960 Speaker 4: comes to our Christmas traditions. So uh over, So there's 75 00:04:00,120 --> 00:04:03,720 Speaker 4: there's a couple. So I'll start with I'll start over 76 00:04:03,760 --> 00:04:08,520 Speaker 4: in Iceland. So there are these little figures. 77 00:04:09,160 --> 00:04:14,680 Speaker 3: They're called the Yule Lads. They are, uh, they are 78 00:04:14,760 --> 00:04:18,760 Speaker 3: these thirteen mischievous brothers. 79 00:04:19,279 --> 00:04:22,279 Speaker 4: Their parents, well their mother specifically is actually a very 80 00:04:22,360 --> 00:04:24,080 Speaker 4: terrifying figure in Christmas lore. 81 00:04:24,600 --> 00:04:27,040 Speaker 3: But starting around the thirteen days before. 82 00:04:26,839 --> 00:04:29,000 Speaker 4: Christmas, the Mule Lads will come down from their cave 83 00:04:29,040 --> 00:04:32,440 Speaker 4: one by one and they'll recavoc and pull pranks. Now, 84 00:04:33,440 --> 00:04:37,479 Speaker 4: whether there's a crossover with the Elves is up in 85 00:04:37,520 --> 00:04:39,520 Speaker 4: the is up in the up in the air. But 86 00:04:39,600 --> 00:04:43,760 Speaker 4: their traditions are a little interesting because they have really 87 00:04:43,839 --> 00:04:47,440 Speaker 4: like unique names and they cause mischief based. 88 00:04:47,200 --> 00:04:47,680 Speaker 3: On their names. 89 00:04:47,760 --> 00:04:56,640 Speaker 4: So for example, spoon, liquor lick, spoons, door slammer slams doors, 90 00:04:56,400 --> 00:05:01,400 Speaker 4: sausage swiper. Yeah, he'll take your sausages. No peeper will 91 00:05:01,560 --> 00:05:05,560 Speaker 4: spy on you and steal your stuff. Doorway sniffer you know, 92 00:05:05,839 --> 00:05:08,279 Speaker 4: so sniffs your doorways looking for food. 93 00:05:09,920 --> 00:05:13,760 Speaker 2: Yeah, yeah, are the are the heat miser and the 94 00:05:13,800 --> 00:05:16,400 Speaker 2: snow miser involved in the lads. 95 00:05:16,560 --> 00:05:19,760 Speaker 3: No, I wish that would be hilarious actually. 96 00:05:21,000 --> 00:05:24,039 Speaker 4: So, but yeah, so we have that over in Iceland 97 00:05:24,040 --> 00:05:27,800 Speaker 4: and they and they will also either give you a 98 00:05:28,200 --> 00:05:31,080 Speaker 4: present in your so you leave your shoes on window 99 00:05:31,120 --> 00:05:32,960 Speaker 4: sills and they'll either give you a present. 100 00:05:32,720 --> 00:05:35,320 Speaker 3: Or they'll give you a potato for me. I mean 101 00:05:35,360 --> 00:05:37,080 Speaker 3: a potato wouldn't necessarily. 102 00:05:36,680 --> 00:05:40,240 Speaker 4: Be a bad thing because I mean I like potatoes, 103 00:05:40,279 --> 00:05:42,919 Speaker 4: so right. 104 00:05:42,880 --> 00:05:44,600 Speaker 3: Thank you. 105 00:05:44,600 --> 00:05:46,560 Speaker 4: You know, it's like you're gonna give me a free Uh, 106 00:05:46,640 --> 00:05:48,480 Speaker 4: you're gonna give me a free potato. 107 00:05:48,680 --> 00:05:51,760 Speaker 3: I will go ahead and take it. Yeah. 108 00:05:51,839 --> 00:05:55,760 Speaker 4: So there's also, uh, there's there's a couple of others, 109 00:05:56,920 --> 00:06:02,400 Speaker 4: especially around Switzerland to Norway that. 110 00:06:02,360 --> 00:06:07,359 Speaker 2: Isn't that is the Santa Claus thing. Is that specifically 111 00:06:08,120 --> 00:06:11,479 Speaker 2: from Norway where it started, The center clause thing. 112 00:06:12,080 --> 00:06:16,600 Speaker 4: So center clause. I'm actually glad you brought up center clause. So, uh, 113 00:06:16,680 --> 00:06:20,560 Speaker 4: center clause is more based out of the Netherlands. But yes, 114 00:06:20,680 --> 00:06:23,560 Speaker 4: that that one is actually, so there's a whole debate 115 00:06:24,200 --> 00:06:27,840 Speaker 4: that's that's happening in the holiday history community about the 116 00:06:27,880 --> 00:06:32,160 Speaker 4: origin of Santa Claus. And what's interesting is there's possibly 117 00:06:32,200 --> 00:06:36,200 Speaker 4: a tie to Odin, although Minordic historians listening are probably 118 00:06:36,200 --> 00:06:40,800 Speaker 4: gonna are probably gonna be like no, but so center 119 00:06:40,839 --> 00:06:44,640 Speaker 4: Clause actually comes from the Netherlands. Uh, And he wore 120 00:06:45,560 --> 00:06:48,520 Speaker 4: bishop's robes, he traveled by horse, and he left get 121 00:06:48,640 --> 00:06:52,760 Speaker 4: gifts for children in their shoes on December sixth, you know, 122 00:06:52,920 --> 00:06:54,920 Speaker 4: just kind of thinking, hey, for a moment, going tying 123 00:06:54,960 --> 00:06:57,920 Speaker 4: back to Crampus, we have December fifth is Crampus's day. 124 00:06:57,920 --> 00:07:01,440 Speaker 4: December sixth is Saint nixt Day. There is a painting 125 00:07:01,600 --> 00:07:04,760 Speaker 4: from the sixteen sixties by a Dutch painter by the 126 00:07:04,839 --> 00:07:07,360 Speaker 4: name of Jon Steen that depicts. 127 00:07:06,960 --> 00:07:08,280 Speaker 3: The feast of Saint Nicholas. 128 00:07:09,200 --> 00:07:12,800 Speaker 4: And in that picture there's and if you're those of 129 00:07:12,840 --> 00:07:15,520 Speaker 4: you who are listening, you could pull it up. There's 130 00:07:15,600 --> 00:07:18,880 Speaker 4: a older boy pointing out the chimney in the painting, 131 00:07:19,280 --> 00:07:21,960 Speaker 4: which is interesting because you know, Santa goes down the chimney. 132 00:07:22,440 --> 00:07:27,200 Speaker 4: But yeah, so uh there's also uh, center Clause was 133 00:07:27,240 --> 00:07:29,160 Speaker 4: able to perform miracles. 134 00:07:30,680 --> 00:07:31,200 Speaker 2: Oh wow. 135 00:07:31,560 --> 00:07:35,080 Speaker 4: Uh, yeah, uh, center clause, Saint Nicholas, this figure all 136 00:07:35,240 --> 00:07:37,880 Speaker 4: kind of these different figures who are very very similar 137 00:07:37,960 --> 00:07:39,000 Speaker 4: kind of merged into one. 138 00:07:39,520 --> 00:07:42,240 Speaker 3: There's a lot of interesting things so that. 139 00:07:42,440 --> 00:07:46,480 Speaker 2: We've sort of merged a lot of the culture lore 140 00:07:46,600 --> 00:07:49,760 Speaker 2: into what we have. But while you're talking, I'm thinking 141 00:07:49,760 --> 00:07:53,560 Speaker 2: about the lore that we have right now of Santa 142 00:07:53,600 --> 00:07:56,000 Speaker 2: Claus coming down the chimney. If you're good, you get presents. 143 00:07:56,000 --> 00:07:58,320 Speaker 2: If you're bad, you get cool. You got reindeer, you 144 00:07:58,400 --> 00:08:00,200 Speaker 2: got that. These you know, goes around the world than 145 00:08:00,240 --> 00:08:05,440 Speaker 2: a sleigh pulled by rain. Like, there's so much juicy storytelling, 146 00:08:05,520 --> 00:08:07,800 Speaker 2: like and I don't mean to be funny or to 147 00:08:07,800 --> 00:08:10,480 Speaker 2: try to sound funny, but the Easter Bunny doesn't have 148 00:08:10,560 --> 00:08:13,200 Speaker 2: that deep of a storyline, but Santa does for some reason. 149 00:08:14,200 --> 00:08:15,320 Speaker 3: Oh yeah, uh. 150 00:08:15,360 --> 00:08:18,360 Speaker 4: Well, I think and I think it comes from like 151 00:08:18,400 --> 00:08:21,320 Speaker 4: I mentioned early in the beginning of the In the beginning, uh, 152 00:08:21,360 --> 00:08:24,640 Speaker 4: this time of year really heralded a time of transition. 153 00:08:24,800 --> 00:08:25,520 Speaker 3: So there's a lot of. 154 00:08:25,520 --> 00:08:31,200 Speaker 4: Different cultures that have various celebrations that center around this. 155 00:08:32,679 --> 00:08:35,720 Speaker 3: So they kind of created their own lore, so to speak. 156 00:08:35,760 --> 00:08:38,719 Speaker 4: And but the fact that and it's one of those 157 00:08:38,760 --> 00:08:40,600 Speaker 4: things like what came first the chicken or the egg. 158 00:08:40,720 --> 00:08:45,280 Speaker 4: But like and like I mentioned, there is a bit 159 00:08:45,400 --> 00:08:48,760 Speaker 4: of a there is a bit of a theory that, 160 00:08:48,480 --> 00:08:50,280 Speaker 4: oh that Santa Claus may or may. 161 00:08:50,120 --> 00:08:51,240 Speaker 3: Not be based on Odin. 162 00:08:52,000 --> 00:08:54,959 Speaker 4: I'm actually when you look at the at the when 163 00:08:54,960 --> 00:08:56,480 Speaker 4: you look at when you look at like the Norse 164 00:08:56,559 --> 00:08:58,720 Speaker 4: history at the end of the day, more than likely not. 165 00:08:58,840 --> 00:09:05,199 Speaker 4: But the timing the time couldn't be more interesting with that. Yeah, 166 00:09:05,280 --> 00:09:09,040 Speaker 4: So Odin actually has a lot of his own celebrations 167 00:09:09,080 --> 00:09:15,800 Speaker 4: that are happening around this time of year. So during Yule, 168 00:09:16,000 --> 00:09:19,960 Speaker 4: there is a legend that Odin travels through the sky 169 00:09:20,120 --> 00:09:21,960 Speaker 4: during the time of Yule, and. 170 00:09:23,320 --> 00:09:25,720 Speaker 3: If anyone has ever heard of the Wild Hunt, that 171 00:09:25,920 --> 00:09:26,480 Speaker 3: is uh. 172 00:09:27,080 --> 00:09:29,920 Speaker 4: The Wild Hunt is basically this horde of spirits that 173 00:09:30,200 --> 00:09:32,720 Speaker 4: fly through the sky collecting the spirits of the dead 174 00:09:32,760 --> 00:09:37,200 Speaker 4: who were Uh, and they would be released from their 175 00:09:37,240 --> 00:09:40,200 Speaker 4: bodies and taken to the afterlife by Odin. You didn't 176 00:09:40,200 --> 00:09:43,080 Speaker 4: want to be outside during this time of year. You 177 00:09:43,080 --> 00:09:45,160 Speaker 4: don't want to be outside at night because you're risking 178 00:09:45,200 --> 00:09:50,360 Speaker 4: your soul being taken to the afterlife too soon. So 179 00:09:51,280 --> 00:09:54,480 Speaker 4: you know Odin traveling through the sky, Santa Claus travels 180 00:09:54,480 --> 00:09:59,840 Speaker 4: through the sky. But also Odin is often depicted as 181 00:09:59,880 --> 00:10:03,480 Speaker 4: a god with a long white beard, uh and riding 182 00:10:03,520 --> 00:10:06,840 Speaker 4: through the sky on his eight legged horse, oh wit. 183 00:10:07,040 --> 00:10:09,480 Speaker 3: Which you know, yeah, which is very interesting. 184 00:10:09,679 --> 00:10:13,760 Speaker 4: So there is a striking similarity in that, you know, 185 00:10:13,880 --> 00:10:17,640 Speaker 4: Santa also sports a beard riding through the sky with 186 00:10:17,760 --> 00:10:18,800 Speaker 4: his eight reindeer. 187 00:10:19,480 --> 00:10:20,959 Speaker 3: Now, the other thing with. 188 00:10:21,360 --> 00:10:24,760 Speaker 4: Odin is when Odin would be out, you know, outside 189 00:10:24,800 --> 00:10:28,760 Speaker 4: flying through the sky with the wild hunt collecting the spirits, 190 00:10:29,040 --> 00:10:33,600 Speaker 4: you know, collecting spirits. Nor the ancient Norse actually left 191 00:10:33,600 --> 00:10:36,520 Speaker 4: out food. They left out oats and hay for the 192 00:10:36,600 --> 00:10:38,560 Speaker 4: riders of the wild hunt to appease them on their 193 00:10:38,600 --> 00:10:41,480 Speaker 4: long journey. So kind of like how kids leave Santa 194 00:10:41,520 --> 00:10:45,040 Speaker 4: cookies and milk, the ancient Nordic people left out food 195 00:10:45,080 --> 00:10:45,880 Speaker 4: and oats and hay. 196 00:10:47,240 --> 00:10:51,160 Speaker 2: So, uh, why do you think these these are so 197 00:10:52,600 --> 00:10:57,000 Speaker 2: ingrained in us that we still carry these traditions. It's 198 00:10:57,000 --> 00:10:59,600 Speaker 2: not just it's it's got to be beyond that it's 199 00:10:59,600 --> 00:11:01,199 Speaker 2: fun to put out, you know, gifts are or you know, 200 00:11:01,280 --> 00:11:03,320 Speaker 2: have santac coem visit. Why do you think we're so 201 00:11:03,400 --> 00:11:04,199 Speaker 2: attached to them? 202 00:11:05,760 --> 00:11:11,160 Speaker 4: You know, So, when I would say, when Christianity really 203 00:11:11,160 --> 00:11:14,000 Speaker 4: came into play, and the Puritans came in and they 204 00:11:14,280 --> 00:11:16,679 Speaker 4: tried to get rid of you know, Odin and center 205 00:11:16,720 --> 00:11:17,440 Speaker 4: Claus and Thick. 206 00:11:17,520 --> 00:11:22,600 Speaker 3: You can see how well that went. There was an 207 00:11:22,640 --> 00:11:24,520 Speaker 3: attempt to basically. 208 00:11:25,840 --> 00:11:28,760 Speaker 4: Clean up the holidays of these different cultures. And I 209 00:11:28,760 --> 00:11:31,200 Speaker 4: think that's kind of how everything kind of merged together. 210 00:11:32,360 --> 00:11:35,240 Speaker 4: I think who I think, you know, people throughout time 211 00:11:35,400 --> 00:11:38,040 Speaker 4: noticed that there was just enough similarities to like, hey, 212 00:11:38,080 --> 00:11:40,640 Speaker 4: we can actually celebrate these traditions too, and it's not 213 00:11:41,320 --> 00:11:47,520 Speaker 4: departing so very far from our original intention. So I think, 214 00:11:47,679 --> 00:11:51,120 Speaker 4: you know, we as humans, we thrive on ritual we 215 00:11:51,200 --> 00:11:51,839 Speaker 4: thrive on. 216 00:11:53,600 --> 00:11:55,319 Speaker 3: Tradition and patterns. 217 00:11:55,440 --> 00:11:58,360 Speaker 2: And I think, yeah, I guess that's true. Like a 218 00:11:58,720 --> 00:12:03,640 Speaker 2: once a year thing that everybody stops down in the 219 00:12:03,679 --> 00:12:07,520 Speaker 2: culture is shared together. That must be important to us too. 220 00:12:08,160 --> 00:12:10,760 Speaker 2: And absolutely if you put a little bit of darkness 221 00:12:10,800 --> 00:12:13,040 Speaker 2: in it too, it seems to stick to our guts 222 00:12:13,040 --> 00:12:15,199 Speaker 2: a little bit. Yeah, especially how. 223 00:12:15,040 --> 00:12:19,000 Speaker 4: Yeah, I think so yeah, Because I mean Halloween's another 224 00:12:19,000 --> 00:12:23,400 Speaker 4: great example we have, you know, sooyn and that's the 225 00:12:23,440 --> 00:12:27,120 Speaker 4: transition of you know, going from summer into when the 226 00:12:27,160 --> 00:12:28,840 Speaker 4: world is about to calm down. 227 00:12:28,840 --> 00:12:32,160 Speaker 3: It's the harvest. So I think because. 228 00:12:31,800 --> 00:12:35,280 Speaker 4: You know, weather, for the most part in certain hemispheres 229 00:12:35,360 --> 00:12:36,080 Speaker 4: is very similar. 230 00:12:36,559 --> 00:12:38,440 Speaker 3: So you know, we all these. 231 00:12:38,320 --> 00:12:41,360 Speaker 4: Different cultures have these different traditions, but they're all like 232 00:12:41,760 --> 00:12:44,560 Speaker 4: eerily similar, especially the you know, the Hall of the 233 00:12:44,640 --> 00:12:49,000 Speaker 4: Winter Christmas ones. There seems to be a common thread 234 00:12:49,120 --> 00:12:53,160 Speaker 4: among different cultures where there's some kind of deity, some 235 00:12:53,320 --> 00:12:56,760 Speaker 4: kind of person, some kind of creature that goes from 236 00:12:56,800 --> 00:12:59,800 Speaker 4: home to home leaving presents for the good kids or 237 00:13:01,160 --> 00:13:04,280 Speaker 4: not so great things for the naughty kids, whether that's 238 00:13:04,320 --> 00:13:08,000 Speaker 4: coal or a beating with a birch stick. But there's 239 00:13:08,040 --> 00:13:12,560 Speaker 4: also that leaving food out, leaving food out, leaving gifts out. 240 00:13:13,280 --> 00:13:14,600 Speaker 3: Odin's not the only one. 241 00:13:15,160 --> 00:13:18,239 Speaker 4: And then there's all these like other like quirky creatures 242 00:13:18,920 --> 00:13:19,400 Speaker 4: so to speak. 243 00:13:19,440 --> 00:13:22,080 Speaker 3: I actually love that little term quirky creatures. 244 00:13:22,480 --> 00:13:27,320 Speaker 4: Uh, from like giant cats to witches, you know who 245 00:13:27,360 --> 00:13:30,120 Speaker 4: all kind of need this, like need something to happen 246 00:13:30,280 --> 00:13:33,800 Speaker 4: to reward that person or that person gets punished. 247 00:13:35,880 --> 00:13:39,160 Speaker 1: Listen to more Coast to Coast am every weeknight at 248 00:13:39,200 --> 00:13:42,120 Speaker 1: one a m. Eastern and go to Coast to coastam 249 00:13:42,160 --> 00:13:43,240 Speaker 1: dot com for more