WEBVTT - What You Call Small

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<v Speaker 1>Hey, this is Stephen Ferdick. I'm the pastor of Elevation

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<v Speaker 1>Church and this is our podcast. I wanted to thank

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<v Speaker 1>you for joining us today. Hope this inspires you. Hope

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<v Speaker 1>it builds your faith. Hope it gives your perspective to

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<v Speaker 1>see God is moving in your life. Enjoy the message.

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<v Speaker 1>To get my point across, I'll give you the scripture,

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<v Speaker 1>the story, and then the subject in that order. All right,

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<v Speaker 1>So for all the linear thinkers, that's how this is

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<v Speaker 1>going to go down. The scripture, the story. But actually

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<v Speaker 1>the scripture is a story, so listen to this. This

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<v Speaker 1>is cool. One Samuel sixteen, I'll give you just a

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<v Speaker 1>moment to find it in your Bible. Give you just

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<v Speaker 1>a moment to give your kids some benadryl so you

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<v Speaker 1>can fully or turn it on the kids YouTube channel,

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<v Speaker 1>or whatever you need to do to occupy them. On

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<v Speaker 1>Samuel sixteen one, the Lord said to Samuel, how long

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<v Speaker 1>will you mourn for Saul since I have rejected him

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<v Speaker 1>as king over Israel? Fill your horn with oil and

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<v Speaker 1>be on your way. I am sending you to Jesse

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<v Speaker 1>of Bethlehem. I have chosen one of his sons to

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<v Speaker 1>be king. Verse two. But Samuel said, how can I go.

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<v Speaker 1>If Saul hears about it, he will kill me. The

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<v Speaker 1>Lord said, take a hepper with you and say, I

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<v Speaker 1>have come to sacrifice to the Lord. Invite Jesse to

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<v Speaker 1>the sacrifice, and I will show you what to do.

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<v Speaker 1>You are too annoint for me, the one I indicate,

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<v Speaker 1>And Samuel did what the Lord said. When he arrived

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<v Speaker 1>at Bethlehem, the elders of the town trembled when they

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<v Speaker 1>met him. They asked, do you come in peace? And

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<v Speaker 1>Samuel replied, yes, in peace, I have come to sacrifice

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<v Speaker 1>to the Lord. Now note this, he says, I came

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<v Speaker 1>in peace, but the situation is chaotic. Peace is not

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<v Speaker 1>a circumstance for the child of God. It's a part

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<v Speaker 1>of your inheritance. It's part of your birthright to be

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<v Speaker 1>able to have peace, even in the face of unthinkable problems. Yes,

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<v Speaker 1>in peace, I have come to sacrifice to the Lord.

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<v Speaker 1>Consecrate yourselves and come to the sacrifice with me. Then

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<v Speaker 1>he consecrated Jesse and his sons and invited them to

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<v Speaker 1>the sacrifice. Here's where we're going to stop for a

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<v Speaker 1>little while. When they arrived, Samuel saw Eliab and thought,

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<v Speaker 1>surely the Lord's anointed stands here before the Lord. But

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<v Speaker 1>the Lord said to Samuel, do not consider his appearance,

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<v Speaker 1>or his height, or his profile picture. That's not in

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<v Speaker 1>your version. Don't look at that, for I have rejected him.

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<v Speaker 1>The Lord does not look at the things people look at.

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<v Speaker 1>People look at the outward appearance, but the Lord looks

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<v Speaker 1>at the heart. Then Jesse called Abinadab and had him

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<v Speaker 1>pass in front of Samuel, but Samuel said, the Lord

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<v Speaker 1>hasn't chosen this one either. Jesse then had Shama pass by,

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<v Speaker 1>but Samuel said, nor has the Lord chosen this one.

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<v Speaker 1>Jesse had seven of his sons. Seven of his sons

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<v Speaker 1>passed before Samuel, but Samuel said to him, the Lord

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<v Speaker 1>has not chosen these. We're running out of options. You

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<v Speaker 1>ever feel like that, So he asked Jesse, are these

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<v Speaker 1>all the sons you have? They're still the youngest. Jesse answered,

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<v Speaker 1>he is tending the sheep. Samuel said, sin for him.

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<v Speaker 1>We will not sit down until he arrives. Are these

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<v Speaker 1>all your sons? There is still the youngest. That's the

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<v Speaker 1>Bible story. Now here's my story. I grew up in

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<v Speaker 1>a small town. How many of you grew up in

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<v Speaker 1>a small town? Raise your hand. If you grew up

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<v Speaker 1>in a small town, put a raised hand emoji in

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<v Speaker 1>the chat. If you grew up in a small town,

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<v Speaker 1>tell me the name of the town and the population.

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<v Speaker 1>Monks Corner, South Carolina was six six thousand people when

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<v Speaker 1>I live there. It's bigger now. It's a lot bigger now. Actually,

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<v Speaker 1>when I go back. One time I went back when

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<v Speaker 1>I was in college. I took a friend of mine.

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<v Speaker 1>I was showing them around, very proud to be for

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<v Speaker 1>Monk's Corner. It's not something I'm embarrassed of. If I

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<v Speaker 1>ever take you to Monk's Corner, I'm giving you the tour.

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<v Speaker 1>I'm gonna show you little pathies. I'm gonna drive you

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<v Speaker 1>out to Macedonia, show you where my band feather Humcomber

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<v Speaker 1>used to practice. I'm gonna show you everything. I'm gonna

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<v Speaker 1>show you where I have my first dance. I'm gonna

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<v Speaker 1>show you where I have my first kiss. Monk's Corner

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<v Speaker 1>is the home of the tail Race Canal, the Berkeley Stags.

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<v Speaker 1>I'm gonna show you where I had my first minister.

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<v Speaker 1>I'm gonna show you all of it because I'm proud

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<v Speaker 1>to be from a small town. So to me, there's

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<v Speaker 1>no shame in that. And I used to tell people

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<v Speaker 1>all the time from when I would meet them, I'm

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<v Speaker 1>from a small town in called Monk's Corner, South Carolina,

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<v Speaker 1>thirt miles from Charleston. This, that, and the other thing. Oh,

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<v Speaker 1>I've heard of Charleston. Did you say Monk's Corner like

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<v Speaker 1>a monk, like a monastery monk. I said, no, it's

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<v Speaker 1>got to see it at Monk's Corner. I said, oh,

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<v Speaker 1>I never heard of that before. I said, it's a

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<v Speaker 1>small town. You never would have heard of it before.

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<v Speaker 1>And I was taking one of my friends there and

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<v Speaker 1>I showed him all the things, and when we were

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<v Speaker 1>about halfway through the tour I was giving him, he said, uh,

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<v Speaker 1>I thought you said it was small. I said, it

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<v Speaker 1>is pretty small. And so he said, well, the town

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<v Speaker 1>I grew up in. I won't pretend to remember the

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<v Speaker 1>name of it, but it was another town in South Carolina.

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<v Speaker 1>He said it was population forty five. I say, yeah, well,

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<v Speaker 1>we have like six thousand, forty five hundred I guess

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<v Speaker 1>that is. He said, no, forty five, not forty five

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<v Speaker 1>hundred forty five. Wow, I thought you said it was small.

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<v Speaker 1>He said, you got a warm and Applebee's like it

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<v Speaker 1>was Sacks, you know what I'm saying, Like it was

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<v Speaker 1>Nimn Marcus in Monk's corner, but it was to him. Today,

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<v Speaker 1>I want to talk to you for a few moments

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<v Speaker 1>about what you call small, what you call small. Really,

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<v Speaker 1>what you call small is all about what you've seen before.

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<v Speaker 1>What you call small has a lot to do with

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<v Speaker 1>what you've seen before. And in the passage that I

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<v Speaker 1>read to you, we have several indications of the reality

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<v Speaker 1>that a lot of times what we call small is

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<v Speaker 1>big to God. The flip side of that coin is

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<v Speaker 1>what we call big is small to God. But today,

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<v Speaker 1>for the next thirty minutes, come on, let's be honest.

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<v Speaker 1>Fifty minutes. You know, what you call a short sermon

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<v Speaker 1>is really relative to what you grew up in At

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<v Speaker 1>the Methodist church, that poor preacher got twelve minutes, and

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<v Speaker 1>that included the communion. Okay, so when I'm preaching fifty minutes,

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<v Speaker 1>fifty five minutes, it's like, Wow, this is like a series.

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<v Speaker 1>If you grew up in a Pentecostal church, my whole

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<v Speaker 1>sermon is an introduction, It's like that's all that's all

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<v Speaker 1>you've got keep going. So I thought i'd ask the

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<v Speaker 1>establishing question for you, what's your frame of reference when

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<v Speaker 1>you consider the challenges of your life, the gifts God

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<v Speaker 1>has put inside of you, and the resources that you

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<v Speaker 1>have in this season what you call small? For instance,

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<v Speaker 1>in the text, I will admit to you that I

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<v Speaker 1>have only ever preached this text from David's perspective. It's

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<v Speaker 1>easy to because this is the point in his life

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<v Speaker 1>where he is transitioning from shepherd to king. So I've

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<v Speaker 1>always seen this text almost like a terrible or an

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<v Speaker 1>Old Testament illustration of the New Testament concept that if

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<v Speaker 1>you are faithful in little God will make you faithful

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<v Speaker 1>in miche and I believe that, how many believe that?

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<v Speaker 1>That if you start small and use what God has

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<v Speaker 1>given you wisely and invest it wisely, whether it's your

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<v Speaker 1>money or your energy, or your time or your skill,

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<v Speaker 1>whatever it is, if you invest it wisely, God will

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<v Speaker 1>multiply it. That's not the people say it's the prosperity gospel,

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<v Speaker 1>or it's the blabbit grab it or the see it

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<v Speaker 1>and say it or whatever the people call it. No, no,

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<v Speaker 1>no, no no, no no. That's just the principle of life.

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<v Speaker 1>That what you invest well increases. So in my mind,

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<v Speaker 1>the story was always about how this little shepherd boy

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<v Speaker 1>did a seemingly insignificant task, and while he was doing

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<v Speaker 1>the task, I read it to you a moment ago,

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<v Speaker 1>God called him up for something more important. I kind

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<v Speaker 1>of used it as an illustration, like, hey, you know,

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<v Speaker 1>be a good employee and God might make you a supervisor.

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<v Speaker 1>Be a good supervisor, and one day you might own

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<v Speaker 1>your own company. Own your own company one day, and

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<v Speaker 1>you might end up on prescription pills because it's stressful

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<v Speaker 1>to be the boss, and nobody ever tells you that part.

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<v Speaker 1>That's what I that's what I should have told you,

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<v Speaker 1>what I missed, and what I always seem to miss

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<v Speaker 1>when I just gravitate towards the parts of scripture that

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<v Speaker 1>to me are big, right, Like on Samuel sixteen, is

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<v Speaker 1>is David annoying it as king? First? Samuel seventeen is

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<v Speaker 1>David killing Eliath first. Samuel eighteen and nineteen saw the

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<v Speaker 1>king that we're seeing replaced here in this process, Us

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<v Speaker 1>is throwing spears at David, so he's fighting for his life.

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<v Speaker 1>But one thing I wanted to to stop and talk

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<v Speaker 1>about for a moment today, I won't spend my whole

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<v Speaker 1>time on this. But but look where God sent Samuel

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<v Speaker 1>to find the king, Bethlehem. That's a very small detail

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<v Speaker 1>in the text, but the significance of it hinges on

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<v Speaker 1>understanding the context of Bethlehem Micah five two. But you,

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<v Speaker 1>Bethlehem Ephrath, though you are small among the clans of

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<v Speaker 1>Judah in comparison to all the other clans, that the

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<v Speaker 1>Messiah could come from you, the small one. Yes you,

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<v Speaker 1>yes you, you, the little one you, the one with

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<v Speaker 1>the ged you, the one with the one with the

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<v Speaker 1>issue that's not mentionable on a stage like this. The

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<v Speaker 1>term itself is diminutive in the context of Michael five

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<v Speaker 1>to two. It's not just a thing that means size.

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<v Speaker 1>It's not like, oh, I grew up in monk's corner. Wow,

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<v Speaker 1>it's like calling it the backwoods. It's actually not a

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<v Speaker 1>very commonly used word, but it means trifling, insignificant. Now,

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<v Speaker 1>the one that God would raise up to change the

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<v Speaker 1>world came from that same place that they called backwoods.

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<v Speaker 1>So do we see a principle already at work here

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<v Speaker 1>that God brings things that he sees as great from

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<v Speaker 1>things that we call small. That's my whole message. The

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<v Speaker 1>rest of this message will just say that over and

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<v Speaker 1>over and over and over again, that God brings the

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<v Speaker 1>biggest things out of the smallest places. I'm so passionate

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<v Speaker 1>about this that I spent some time analyzing my own

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<v Speaker 1>life in preparing for this message, not only coming from

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<v Speaker 1>Monk's Corner, but you know, thinking about our church right now,

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<v Speaker 1>and how in some ways our church has never been

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<v Speaker 1>smaller when you count the people that are in the

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<v Speaker 1>room on a Sunday, I remember when those top rows

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<v Speaker 1>used to be full with people. None of them were

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<v Speaker 1>wearing masks, none of them were in has mad suits,

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<v Speaker 1>none of them. You know, it's a whole different thing.

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<v Speaker 1>It was a whole different thing. And yet if I

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<v Speaker 1>remember where we started as a church, Yes, this is

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<v Speaker 1>actually like really big. Chad text me Julie every Sunday

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<v Speaker 1>if the numbers were up and down from the week before,

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<v Speaker 1>but the numbers he sends me for our online ministry,

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<v Speaker 1>like people come in from all over the world, like

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<v Speaker 1>people watching from Japan and Indonesia, and people watching from Brazil,

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<v Speaker 1>and people watching from all kinds of foreign countries Alabama, Algeria,

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<v Speaker 1>all over the world. I'm saying, and he'll say we

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<v Speaker 1>were down this week. But the number that he would

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<v Speaker 1>send me to say this is what we were down to.

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<v Speaker 1>It's a number that my Monk's corner mine. Sometimes I

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<v Speaker 1>have to talk to Monk's corner me to get a

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<v Speaker 1>frame of reference to remember this is actually pretty good.

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<v Speaker 1>Do you ever have to do that to yourself, Like

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<v Speaker 1>take yourself back to a frame of reference where you

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<v Speaker 1>weren't jaded, where you didn't get used to things, and go,

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<v Speaker 1>this is actually really good. What in the world am

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<v Speaker 1>I complaining about? What am I stussing about? This is

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<v Speaker 1>actually awesome. Say it in the chart. This is actually awesome.

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<v Speaker 1>Whatever the devil tries to tell you all, this is nothing.

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<v Speaker 1>This is just a little thing. This is just insignificant.

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<v Speaker 1>This is something you could have never imagined. This is

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<v Speaker 1>if he's just three twenty in real time. This is

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<v Speaker 1>above and beyond and deeper and bigger and broader. What

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<v Speaker 1>you call small today you thought was impossible yesterday. When

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<v Speaker 1>you live in it, you this seems little to you.

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<v Speaker 1>Sometimes you'll see people come to Elevation Church and they'll

0:14:33.000 --> 0:14:36.800
<v Speaker 1>have a camera, video camera recording the whole time. Let

0:14:36.840 --> 0:14:41.960
<v Speaker 1>me tell you something they flew to get here. They

0:14:42.040 --> 0:14:45.320
<v Speaker 1>drove all night to get here, and it kind of

0:14:45.400 --> 0:14:48.200
<v Speaker 1>checks all of us because we're like, Wow, this was

0:14:48.240 --> 0:14:52.000
<v Speaker 1>on your bucket list to be here, and it's in

0:14:52.040 --> 0:14:58.960
<v Speaker 1>our backyard. The issue in One Samuel sixteen is not

0:14:59.160 --> 0:15:04.160
<v Speaker 1>only about where it happened, though, and it's not only

0:15:04.240 --> 0:15:07.600
<v Speaker 1>about who had happened to David. I want to spend

0:15:07.640 --> 0:15:11.040
<v Speaker 1>a few moments talking about who had happened through Samuel.

0:15:12.520 --> 0:15:15.040
<v Speaker 1>Samuel was a seer, a prophet, He was never referred

0:15:15.040 --> 0:15:17.680
<v Speaker 1>to as a priest. He served multiple roles. You know

0:15:17.720 --> 0:15:20.160
<v Speaker 1>how we all have to flow in multiple roles from

0:15:20.200 --> 0:15:24.280
<v Speaker 1>moment to moment, trying to be a student and a son,

0:15:24.400 --> 0:15:27.920
<v Speaker 1>or a parent and a husband, or a husband and

0:15:27.960 --> 0:15:31.240
<v Speaker 1>a pastor and a pastor and a husband and a

0:15:31.320 --> 0:15:34.840
<v Speaker 1>dad and a boss. And like for me, sometimes I'll

0:15:34.840 --> 0:15:36.720
<v Speaker 1>go into a meeting in the church and I'm not

0:15:36.720 --> 0:15:39.280
<v Speaker 1>sure if I should be pastor Stephen or get this

0:15:39.320 --> 0:15:40.680
<v Speaker 1>crap done. I don't want to say it one more

0:15:40.720 --> 0:15:46.200
<v Speaker 1>time pastor Stephen and switching all those multiple roles can

0:15:46.200 --> 0:15:50.560
<v Speaker 1>be confusing. But there's also a change happening here that

0:15:50.680 --> 0:15:54.640
<v Speaker 1>is beyond Samuel, in that God never really wanted Israel

0:15:54.680 --> 0:15:57.840
<v Speaker 1>to have a king. He wanted to be their king.

0:16:00.840 --> 0:16:04.800
<v Speaker 1>They insisted that they'd be like all the other nations.

0:16:04.880 --> 0:16:09.680
<v Speaker 1>Not for no reason. They were under attack the Phoenician people,

0:16:09.720 --> 0:16:11.920
<v Speaker 1>we know them as the Philistines, who were really good

0:16:11.920 --> 0:16:14.440
<v Speaker 1>at making weapons and were seafaring people, so they would

0:16:14.440 --> 0:16:17.680
<v Speaker 1>attack you where you had no defense, were pummeling them,

0:16:19.120 --> 0:16:21.880
<v Speaker 1>and so as a protective measure, they wanted to build

0:16:21.880 --> 0:16:26.680
<v Speaker 1>their nation like the other nations as a protective measure.

0:16:27.680 --> 0:16:30.640
<v Speaker 1>Not because they were seeking to disobey God, but they

0:16:30.640 --> 0:16:37.160
<v Speaker 1>were seeking to defend themselves. Pause. When does our self

0:16:37.160 --> 0:16:45.160
<v Speaker 1>defense become disobedience? Wow, it's when we implement something in

0:16:45.280 --> 0:16:51.280
<v Speaker 1>place to protect us that actually keeps us from experiencing

0:16:51.320 --> 0:16:57.200
<v Speaker 1>God's presence with us. The king they chose, and I

0:16:57.200 --> 0:17:00.480
<v Speaker 1>don't have much time to talk about, Saul. Everybody say better, Saull,

0:17:00.480 --> 0:17:08.600
<v Speaker 1>just get it out of your system, you heathens. They

0:17:08.800 --> 0:17:13.679
<v Speaker 1>needed someone who could protect them. But you know, like

0:17:13.760 --> 0:17:19.600
<v Speaker 1>we always do, we kind of you know, when we

0:17:19.640 --> 0:17:24.640
<v Speaker 1>reach for the wrong thing, we don't really realize how

0:17:24.720 --> 0:17:28.880
<v Speaker 1>much it will cost us, because all we can see

0:17:28.920 --> 0:17:33.280
<v Speaker 1>is how much it comforts us. And it comforted them

0:17:33.320 --> 0:17:35.200
<v Speaker 1>to have a king it comforted them to have a

0:17:35.400 --> 0:17:39.439
<v Speaker 1>to have a tall king. Saul was tall, head and

0:17:39.560 --> 0:17:44.879
<v Speaker 1>shoulders above the rest. Saul looked like a king to

0:17:44.960 --> 0:17:49.120
<v Speaker 1>everybody else, but he never really saw himself that way.

0:17:50.119 --> 0:17:53.920
<v Speaker 1>Can I show you this? This is for Samuel? Fifteen?

0:17:55.119 --> 0:18:01.120
<v Speaker 1>Where is it? Guys? Fifteen fifteen? Uh? Did I give

0:18:01.160 --> 0:18:03.399
<v Speaker 1>you this one? Yeah? I don't think I gave you

0:18:03.440 --> 0:18:05.639
<v Speaker 1>this one. I'm have to find it myself, y'all. Give

0:18:05.680 --> 0:18:08.480
<v Speaker 1>me a second. This worth fine? Here it is fifteen seventeen.

0:18:09.160 --> 0:18:10.640
<v Speaker 1>I didn't give you all that one, did it? Yes?

0:18:10.680 --> 0:18:13.760
<v Speaker 1>I did? Fifteen seventeen. Samuel told Saul. Listen what he

0:18:13.760 --> 0:18:15.480
<v Speaker 1>told Saul. This is so good. I put it in

0:18:15.560 --> 0:18:18.600
<v Speaker 1>last minute. So I said, although you were once small

0:18:19.240 --> 0:18:23.119
<v Speaker 1>in your own eyes, did not you become head of

0:18:23.119 --> 0:18:28.160
<v Speaker 1>the tribes of Israel. Here's why that's important. God had

0:18:28.240 --> 0:18:37.560
<v Speaker 1>promoted promoted Saul beyond Saul's perspective of himself. Sometimes you

0:18:37.600 --> 0:18:41.640
<v Speaker 1>are living in a role or responsibility that you have

0:18:41.680 --> 0:18:45.800
<v Speaker 1>not fully caught up to mentally yet to realize this

0:18:45.880 --> 0:18:51.720
<v Speaker 1>is who I am now. So Saul looked like a

0:18:51.800 --> 0:18:54.960
<v Speaker 1>king to them, but he didn't feel like a king inside,

0:18:55.119 --> 0:18:58.080
<v Speaker 1>and that became a problem. Because for all of Saul's reign,

0:18:58.400 --> 0:19:02.040
<v Speaker 1>he overreacted. He it's hasty. He did the thing that

0:19:02.080 --> 0:19:04.919
<v Speaker 1>made sense instead of the thing that pleased God. He

0:19:05.000 --> 0:19:07.320
<v Speaker 1>did the thing that made sense instead of the thing

0:19:07.400 --> 0:19:10.240
<v Speaker 1>that pleased God. He did the thing that made sense

0:19:10.640 --> 0:19:14.080
<v Speaker 1>instead of the thing that pleased God. He went by

0:19:14.119 --> 0:19:20.720
<v Speaker 1>what he saw instead of what he heard. He went

0:19:20.760 --> 0:19:26.160
<v Speaker 1>by his senses instead of by his spirit. And by

0:19:26.200 --> 0:19:29.399
<v Speaker 1>the time you get the first Samuel sixteen, God is

0:19:29.520 --> 0:19:34.840
<v Speaker 1>removing Saul from his position of authority. The transition will

0:19:34.840 --> 0:19:42.400
<v Speaker 1>not be immediate, but it's underway. Saul is out. It's

0:19:42.400 --> 0:19:44.480
<v Speaker 1>gonna take everybody else a while to figure that out.

0:19:44.560 --> 0:19:52.399
<v Speaker 1>But God tells Samuel, I'm done with Saul. It's not

0:19:52.440 --> 0:19:55.680
<v Speaker 1>a matter of you praying more for Remember, Samuel had

0:19:55.680 --> 0:20:01.320
<v Speaker 1>invested a lot in Saul. He had tried to coach him,

0:20:01.520 --> 0:20:06.440
<v Speaker 1>correct him, and there came a point where God got

0:20:06.480 --> 0:20:12.200
<v Speaker 1>tired of Saul. Before Samquel, did you know some stuff

0:20:13.520 --> 0:20:15.480
<v Speaker 1>God takes out of your life while you're still trying

0:20:15.520 --> 0:20:22.120
<v Speaker 1>to hold onto it that was too deep for him. Boy,

0:20:22.680 --> 0:20:25.600
<v Speaker 1>I'm gonna run it back. Some stuff you're not ready

0:20:25.640 --> 0:20:32.800
<v Speaker 1>to let go of yet. God's just gonna take it away.

0:20:33.800 --> 0:20:37.240
<v Speaker 1>That's what he did here. He said, how long will

0:20:37.280 --> 0:20:42.600
<v Speaker 1>you mourn over what I've rejected? And the crazy thing

0:20:42.640 --> 0:20:46.399
<v Speaker 1>about it was Samuel didn't even like Saul to begin with.

0:20:48.160 --> 0:20:51.480
<v Speaker 1>It wasn't like they were friends. It wasn't like he

0:20:51.640 --> 0:20:56.199
<v Speaker 1>was a good competent king. He made more messes than

0:20:56.200 --> 0:20:59.840
<v Speaker 1>he cleaned up, He tore down more than he built,

0:21:00.960 --> 0:21:06.280
<v Speaker 1>He costs more than he was worth. And yet there's

0:21:06.320 --> 0:21:13.840
<v Speaker 1>something about losing what you know that doesn't even take

0:21:13.960 --> 0:21:17.119
<v Speaker 1>into account if you really wanted it to begin with.

0:21:21.440 --> 0:21:24.399
<v Speaker 1>He tells him to go to the smallest place, Bethlehem,

0:21:24.520 --> 0:21:28.040
<v Speaker 1>same place Jesus was born. That's the place where David

0:21:28.160 --> 0:21:31.560
<v Speaker 1>would be waiting. He tells him to do the smallest thing,

0:21:31.920 --> 0:21:35.640
<v Speaker 1>fill your horn with oil, because that was the instrument

0:21:35.680 --> 0:21:39.840
<v Speaker 1>that the prophet used to signify change through anointing. Something

0:21:39.920 --> 0:21:43.760
<v Speaker 1>so small as fill your horn with oil would lead

0:21:43.800 --> 0:21:48.960
<v Speaker 1>to something so big, David, the king through whom came

0:21:49.480 --> 0:21:56.680
<v Speaker 1>our Messiah, Jesus Christ. But Samuel has to go all

0:21:56.680 --> 0:22:01.080
<v Speaker 1>the way to Bethlehem, and yet there's one thing he

0:22:01.119 --> 0:22:05.439
<v Speaker 1>doesn't know as he travels. Who am I gonna annoint

0:22:05.440 --> 0:22:09.840
<v Speaker 1>when I get there. It's like God left out the

0:22:09.880 --> 0:22:12.400
<v Speaker 1>one tiniest little detail that would have been so helpful.

0:22:13.160 --> 0:22:15.800
<v Speaker 1>And so for me, this is confusing God. If you're

0:22:15.840 --> 0:22:17.840
<v Speaker 1>gonna tell him to fill the horn with oil, if

0:22:17.840 --> 0:22:19.840
<v Speaker 1>you're gonna tell him how to get past the gates

0:22:19.880 --> 0:22:21.960
<v Speaker 1>with the heifers and all of that, somebody say bring

0:22:21.960 --> 0:22:25.600
<v Speaker 1>the heifer. If you're gonna tell him bring the heifer,

0:22:25.800 --> 0:22:28.760
<v Speaker 1>then why not tell him? And by the way, is David.

0:22:30.760 --> 0:22:32.640
<v Speaker 1>And so when you get there, skip all the other

0:22:32.720 --> 0:22:37.760
<v Speaker 1>seven and ask for David. You know, we would do

0:22:37.840 --> 0:22:40.480
<v Speaker 1>this much just to recommend something to somebody. When you

0:22:40.520 --> 0:22:42.760
<v Speaker 1>go to the restaurant, order this off the menu, right,

0:22:43.080 --> 0:22:45.000
<v Speaker 1>we would do that for somebody if we knew what

0:22:45.160 --> 0:22:48.480
<v Speaker 1>was good on the menu. And yet it's like God

0:22:49.160 --> 0:22:54.919
<v Speaker 1>wanted Samuel to have to go through the process of elimination,

0:22:56.560 --> 0:23:02.639
<v Speaker 1>the process of elimination. Sometimes God will take you through

0:23:03.320 --> 0:23:08.080
<v Speaker 1>the process of elimination. Now, this isn't just a multiple

0:23:08.160 --> 0:23:11.040
<v Speaker 1>choice test in fifth grade where you're crossing off the answers.

0:23:11.480 --> 0:23:14.359
<v Speaker 1>This is the process of God bringing you to things

0:23:14.400 --> 0:23:16.399
<v Speaker 1>in your life and going no, not that. But I

0:23:16.400 --> 0:23:19.000
<v Speaker 1>thought it was that, No, not that. How about this, Well, no,

0:23:19.040 --> 0:23:22.280
<v Speaker 1>that's not that either. That's not that. So what we

0:23:22.320 --> 0:23:25.720
<v Speaker 1>always think is that the first thing God shows us

0:23:29.280 --> 0:23:33.600
<v Speaker 1>it's going to be his final answer. So then we

0:23:33.720 --> 0:23:38.399
<v Speaker 1>get frustrated when the first thing doesn't work. If Samuel

0:23:38.440 --> 0:23:42.160
<v Speaker 1>would have gone home after looking at Eliab, Saul would

0:23:42.200 --> 0:23:47.640
<v Speaker 1>have stayed king and the nation would have perished. So

0:23:47.720 --> 0:23:50.879
<v Speaker 1>I'm thinking about now, what must it be like to

0:23:50.920 --> 0:23:56.080
<v Speaker 1>be Samuel. This is not a small moment. It's not

0:23:56.240 --> 0:24:00.520
<v Speaker 1>small to us. It's just this little annoying say ceremony.

0:24:00.800 --> 0:24:03.399
<v Speaker 1>To him, this is everything, this is the nation he

0:24:03.440 --> 0:24:06.200
<v Speaker 1>gave his life to serve. And you know what's weird,

0:24:06.640 --> 0:24:10.399
<v Speaker 1>Sometimes people have no idea how big the burden that

0:24:10.440 --> 0:24:19.800
<v Speaker 1>you're caring is because to them it seems small. It okay,

0:24:19.800 --> 0:24:21.679
<v Speaker 1>there's two tendencies that we all have. Let me go

0:24:21.680 --> 0:24:24.240
<v Speaker 1>and teach your mode for a moment. We either have

0:24:24.320 --> 0:24:30.760
<v Speaker 1>a tendency to dramatize. I don't think you should look

0:24:30.760 --> 0:24:33.520
<v Speaker 1>at your husband or wife right now. I think you

0:24:33.560 --> 0:24:36.760
<v Speaker 1>should look straight ahead. I'm just giving you a marriage seminar,

0:24:38.040 --> 0:24:47.760
<v Speaker 1>or to downplay. Both are dangerous to dramatize. Oh, this

0:24:47.920 --> 0:24:51.000
<v Speaker 1>is the worst ever. It's never been like this before,

0:24:51.119 --> 0:24:54.600
<v Speaker 1>and nobody ever said anything nice to me. Yes, seventeen

0:24:54.640 --> 0:24:56.800
<v Speaker 1>people did just not the one that you wanted to

0:24:56.840 --> 0:24:58.280
<v Speaker 1>say it the way you wanted them to say it.

0:24:59.400 --> 0:25:06.720
<v Speaker 1>That's drama. Ties over generalize. They always they never dramatized. Dramatized,

0:25:06.800 --> 0:25:08.399
<v Speaker 1>So that's to make it bigger than it really is.

0:25:08.440 --> 0:25:11.720
<v Speaker 1>And that's a problem. That's the problem. Trust me from

0:25:11.720 --> 0:25:13.639
<v Speaker 1>firsthand experience. I know, I'm not talking about what I

0:25:13.640 --> 0:25:15.520
<v Speaker 1>studied in a textbook. I'm talking about what I relived

0:25:15.520 --> 0:25:21.679
<v Speaker 1>out in my own psychosis of sanctification to go. That

0:25:21.720 --> 0:25:26.359
<v Speaker 1>really wasn't that big. What was wrong with me? You know,

0:25:26.160 --> 0:25:28.199
<v Speaker 1>you watch old film of yourself in your mind and

0:25:28.240 --> 0:25:31.680
<v Speaker 1>you're like, God, that's embarrassing. Please let's delete that off

0:25:31.680 --> 0:25:37.280
<v Speaker 1>the hard drive of history. I'll tell you what else

0:25:37.400 --> 0:25:41.840
<v Speaker 1>is just as bad as dramatizing, though, is downplaying stuff

0:25:45.200 --> 0:25:52.320
<v Speaker 1>to go like, oh, it didn't bother me. So I

0:25:52.440 --> 0:25:56.560
<v Speaker 1>was encouraged that God allowed Saul or Samuel rather to

0:25:56.600 --> 0:26:03.400
<v Speaker 1>go through a grieving process his disappointment. He wasn't saying

0:26:03.440 --> 0:26:07.240
<v Speaker 1>you're not allowed to mourn, you know, God the eleventh

0:26:07.280 --> 0:26:12.920
<v Speaker 1>commandment is not thou shalt not be disappointed. But if

0:26:12.920 --> 0:26:19.880
<v Speaker 1>the disappointment becomes a dead end, that's a problem. So

0:26:19.880 --> 0:26:21.479
<v Speaker 1>what I'm having to learn to do in my adult

0:26:21.520 --> 0:26:23.119
<v Speaker 1>life right now? How many grown ups do we have

0:26:23.200 --> 0:26:27.640
<v Speaker 1>watching the message or grown ups in the making and metamorphosis.

0:26:27.880 --> 0:26:30.480
<v Speaker 1>How many potential future hopeful grown ups do we have

0:26:34.320 --> 0:26:37.520
<v Speaker 1>in my adult life. I'm having to learn how not

0:26:37.600 --> 0:26:42.280
<v Speaker 1>to dramatize it while at the same time don't downplay it.

0:26:43.560 --> 0:26:45.920
<v Speaker 1>How long will you mourn over what I've rejected? There

0:26:45.960 --> 0:26:47.399
<v Speaker 1>comes a time where you've got to put it in

0:26:47.400 --> 0:26:49.359
<v Speaker 1>his place and move on. But there also comes a

0:26:49.400 --> 0:26:53.879
<v Speaker 1>time where you've got to say that sucked. Normally, I

0:26:53.920 --> 0:26:55.960
<v Speaker 1>tell you to touch your neighbor and say things like

0:26:56.160 --> 0:27:01.480
<v Speaker 1>God is good and glory to his name, you know

0:27:01.640 --> 0:27:05.960
<v Speaker 1>all this, look at somebody and say that sucked. That

0:27:06.119 --> 0:27:09.280
<v Speaker 1>sucked when they lied to me, That sucked when they

0:27:09.280 --> 0:27:11.000
<v Speaker 1>said they had my back and they actually did have

0:27:11.080 --> 0:27:12.680
<v Speaker 1>my back, but they had a knife that they used

0:27:12.680 --> 0:27:17.600
<v Speaker 1>in my back. That sucked. That sucked. I gave so

0:27:17.720 --> 0:27:23.040
<v Speaker 1>much and received so little. That sucked. The funny thing

0:27:23.119 --> 0:27:25.040
<v Speaker 1>is some people can't even hear the message that I'm

0:27:25.080 --> 0:27:29.840
<v Speaker 1>saying right now because I said the word sucked. Something

0:27:29.960 --> 0:27:33.760
<v Speaker 1>so small is that word and the holes in my

0:27:33.880 --> 0:27:36.199
<v Speaker 1>jeans will keep somebody from here in the message that

0:27:36.240 --> 0:27:41.639
<v Speaker 1>I'm trying to preach, because watch this, we not you.

0:27:42.000 --> 0:27:47.240
<v Speaker 1>We have this tendency to make big what God calls small,

0:27:48.560 --> 0:27:56.080
<v Speaker 1>and to make small what God calls big. So the

0:27:56.200 --> 0:28:01.080
<v Speaker 1>trick of it is, don't ever diminish anybody else's it's pain. Ever,

0:28:03.119 --> 0:28:07.439
<v Speaker 1>don't ever try to tell them things like ah, I mean,

0:28:07.480 --> 0:28:09.280
<v Speaker 1>you can give them a little tough love, like come on,

0:28:09.440 --> 0:28:11.440
<v Speaker 1>let's go, let's do that, come on heavy, all right,

0:28:11.520 --> 0:28:14.280
<v Speaker 1>you can do that, But don't ever look at somebody

0:28:14.320 --> 0:28:21.440
<v Speaker 1>like that's all you're going through. That's all. I used

0:28:21.440 --> 0:28:24.760
<v Speaker 1>to get frustrated when people would I call them toppers.

0:28:24.760 --> 0:28:26.119
<v Speaker 1>I don't know what you call them. Do you call

0:28:26.160 --> 0:28:28.440
<v Speaker 1>them that? Toppers? Like you have a good story, they

0:28:28.440 --> 0:28:31.280
<v Speaker 1>have a good story. You want a trophy, they want

0:28:31.280 --> 0:28:35.040
<v Speaker 1>a Grammy everything, there's nothing you can do. You have

0:28:35.080 --> 0:28:40.120
<v Speaker 1>a house, they have a neighborhood. Right, you went to

0:28:40.240 --> 0:28:43.200
<v Speaker 1>the beach, they went to Mars. They bought an island.

0:28:44.600 --> 0:28:47.920
<v Speaker 1>But we also sometimes not only we try to top

0:28:47.960 --> 0:28:50.520
<v Speaker 1>each other with accomplishments, but it can be like, oh

0:28:50.560 --> 0:28:56.040
<v Speaker 1>you went through that, I went through this, right, we

0:28:56.360 --> 0:28:59.520
<v Speaker 1>do it mentally, like we kind of make what other

0:28:59.560 --> 0:29:05.600
<v Speaker 1>people go through small and something that we don't realize

0:29:05.720 --> 0:29:09.320
<v Speaker 1>is we are only seeing it. Remember, what you think

0:29:09.400 --> 0:29:12.160
<v Speaker 1>is small is relative to what you've seen. Do you

0:29:12.200 --> 0:29:16.680
<v Speaker 1>remember that from them a few minutes ago. That's also

0:29:16.760 --> 0:29:20.520
<v Speaker 1>true when it comes to people's pain. Sometimes you're only

0:29:20.560 --> 0:29:23.520
<v Speaker 1>seeing it on the surface and you're like, why is

0:29:23.560 --> 0:29:26.960
<v Speaker 1>that so hard for them? There is a history to

0:29:27.000 --> 0:29:32.080
<v Speaker 1>why that's so hard for them, and something knocks them

0:29:32.120 --> 0:29:34.920
<v Speaker 1>off balance and you're like, well, you know I went

0:29:34.960 --> 0:29:37.200
<v Speaker 1>through that and I didn't act like that at all.

0:29:40.240 --> 0:29:45.880
<v Speaker 1>That's a small thing. Now, that's what you call small.

0:29:48.760 --> 0:29:55.360
<v Speaker 1>And you've got your own little petty your own little

0:29:55.360 --> 0:30:01.880
<v Speaker 1>petty problems too. We all do. We all do when

0:30:02.040 --> 0:30:07.600
<v Speaker 1>in the passage, Samuel has this moment that for us

0:30:07.720 --> 0:30:10.480
<v Speaker 1>is so you're just going to pour some oil on

0:30:10.520 --> 0:30:12.600
<v Speaker 1>somebody said, no, it's much bigger than that. To him,

0:30:13.960 --> 0:30:17.440
<v Speaker 1>this is a big moment for him. Like even what

0:30:17.480 --> 0:30:20.760
<v Speaker 1>we've been going through the last year, since our lives

0:30:20.800 --> 0:30:24.000
<v Speaker 1>changed so much, I think there's this tendency to just

0:30:24.040 --> 0:30:26.040
<v Speaker 1>be like, oh, it's not that big of a deal.

0:30:26.720 --> 0:30:32.920
<v Speaker 1>It is. It's weird. I'm kind of worried about, like

0:30:32.960 --> 0:30:37.640
<v Speaker 1>what it will do to us as a society that

0:30:37.680 --> 0:30:40.720
<v Speaker 1>we're kind of not touching each other. Like that's not

0:30:40.800 --> 0:30:44.800
<v Speaker 1>a small thing. You understand that. And sometimes we downplay it.

0:30:45.000 --> 0:30:47.920
<v Speaker 1>Sometimes when I'm excited about something that's in my life,

0:30:48.080 --> 0:30:50.280
<v Speaker 1>I will downplay it. And there's a reason that I

0:30:50.360 --> 0:30:56.880
<v Speaker 1>do it. If I make it seem small, I feel safe.

0:30:57.680 --> 0:31:00.080
<v Speaker 1>The other day you called me out on this. Know

0:31:00.120 --> 0:31:02.360
<v Speaker 1>what I'm gonna say. I was telling somebody about a

0:31:02.400 --> 0:31:04.040
<v Speaker 1>song I wrote, and I was showing it to them,

0:31:04.040 --> 0:31:05.920
<v Speaker 1>but I was scared they wouldn't like it as much

0:31:05.920 --> 0:31:08.000
<v Speaker 1>as I did. So as I'm planning, and I'm like,

0:31:08.240 --> 0:31:10.760
<v Speaker 1>it's not really that good of songs. Just a little song,

0:31:10.920 --> 0:31:13.200
<v Speaker 1>just a I mean, I'm not saying it's a big

0:31:13.240 --> 0:31:15.760
<v Speaker 1>song or anything like that. What was I doing. I

0:31:15.880 --> 0:31:19.760
<v Speaker 1>was making it small while I showed it to them,

0:31:20.000 --> 0:31:23.160
<v Speaker 1>so I could beat them to the punch of putting

0:31:23.200 --> 0:31:30.000
<v Speaker 1>it down. Come on, come on, if I call it small,

0:31:30.240 --> 0:31:34.000
<v Speaker 1>you don't get the chance to. So now sometimes we

0:31:34.080 --> 0:31:36.960
<v Speaker 1>go around just saying stuff about ourselves, you know, just

0:31:37.040 --> 0:31:40.840
<v Speaker 1>putting ourselves down. The problem with that is Christ is

0:31:40.880 --> 0:31:46.239
<v Speaker 1>in you. So when you put down what He made,

0:31:46.680 --> 0:31:50.280
<v Speaker 1>you insulf a manufacturer and you don't get to do that.

0:31:57.240 --> 0:31:59.360
<v Speaker 1>But see there's a danger in down playing it too.

0:32:00.320 --> 0:32:02.240
<v Speaker 1>And Elijah said to me afterwards, he was like, I

0:32:02.240 --> 0:32:06.040
<v Speaker 1>thought we liked that song. Were we talking about the

0:32:06.080 --> 0:32:09.280
<v Speaker 1>same song or we listened to the same song. I said,

0:32:09.280 --> 0:32:12.440
<v Speaker 1>you caught me. I admitted to him. I confess to him.

0:32:12.600 --> 0:32:14.920
<v Speaker 1>I said, forgive me, Father, I have sin. I do that.

0:32:15.000 --> 0:32:18.640
<v Speaker 1>Sometimes I'll put stuff. I'll make it small because it

0:32:18.640 --> 0:32:23.800
<v Speaker 1>makes me feel safe, because somehow I believe that for

0:32:23.920 --> 0:32:31.000
<v Speaker 1>God to be big, I have to be small. God

0:32:31.120 --> 0:32:36.480
<v Speaker 1>is not like Saul. God is not insecure. In fact,

0:32:36.520 --> 0:32:40.760
<v Speaker 1>this is worth putting on your refrigerator. God doesn't need

0:32:40.800 --> 0:32:47.760
<v Speaker 1>you to be smaller for him to be big. God

0:32:47.840 --> 0:32:51.560
<v Speaker 1>is not gonna get any bigger because you shrink yourself

0:32:51.600 --> 0:32:54.680
<v Speaker 1>down smaller. Oh, I'm just a worm, I'm just an

0:32:54.720 --> 0:32:59.800
<v Speaker 1>I'm just a sinner. That's already established. Okay, all of

0:32:59.800 --> 0:33:02.560
<v Speaker 1>that is already a fact. We already know you came

0:33:02.560 --> 0:33:05.800
<v Speaker 1>out of Bethlehem. We already know you're limited, we already

0:33:05.800 --> 0:33:07.960
<v Speaker 1>know you're human. But the thing about the thing about

0:33:07.960 --> 0:33:12.600
<v Speaker 1>when you bring yourself down to that level, it doesn't

0:33:12.600 --> 0:33:17.760
<v Speaker 1>acknowledge your humanity. It diminishes the divinity that God has

0:33:17.760 --> 0:33:25.480
<v Speaker 1>put inside of you. We think God is like our

0:33:25.520 --> 0:33:30.080
<v Speaker 1>insecure friends from middle school who had to bring us

0:33:30.160 --> 0:33:32.240
<v Speaker 1>down for them to climb up. God's not like that.

0:33:32.920 --> 0:33:37.840
<v Speaker 1>So religion is like that. Religion treats God like the

0:33:37.880 --> 0:33:40.400
<v Speaker 1>worst friend or worst boss you've ever had. The only

0:33:40.440 --> 0:33:43.440
<v Speaker 1>way they can feel big is to belittle you. So

0:33:43.480 --> 0:33:46.640
<v Speaker 1>then we bring that same mentality into our relationship with God.

0:33:48.400 --> 0:33:50.720
<v Speaker 1>We think that for God to be great and glorious,

0:33:51.080 --> 0:33:54.680
<v Speaker 1>we have to be screwed up and horrible and oh God,

0:33:54.800 --> 0:33:58.080
<v Speaker 1>I'm so sorry. I just everything about me is wrong.

0:34:00.880 --> 0:34:08.280
<v Speaker 1>That's how Saul was. That's not how God is. Saul

0:34:08.360 --> 0:34:10.520
<v Speaker 1>was so insecure. Remember he didn't think he was a

0:34:10.600 --> 0:34:13.440
<v Speaker 1>king in his own eyes. So when David came out

0:34:13.440 --> 0:34:18.319
<v Speaker 1>to fight Goliath, Saul said, you can't fight him, You're

0:34:18.360 --> 0:34:24.320
<v Speaker 1>too small. Can I ask you something? Was Saul talking

0:34:24.320 --> 0:34:32.440
<v Speaker 1>about David or was Saul talking about Saul. That's the

0:34:32.520 --> 0:34:37.279
<v Speaker 1>same thing David's big tall brother said, Eliah. He was

0:34:37.360 --> 0:34:42.279
<v Speaker 1>still salty that Samuel didn't annoy him. Remember Samuel was

0:34:42.280 --> 0:34:45.960
<v Speaker 1>walking around, He's like, oh, the tall one. The tall

0:34:46.040 --> 0:34:50.160
<v Speaker 1>one reminded him of the sul one. So we gravitate

0:34:50.280 --> 0:34:55.799
<v Speaker 1>toward what's familiar, right, even if it's not right. Oh,

0:34:55.880 --> 0:34:57.440
<v Speaker 1>this must be, this must be how it is, This

0:34:57.520 --> 0:35:00.319
<v Speaker 1>must be how it is. And the Lord said, I

0:35:00.320 --> 0:35:04.200
<v Speaker 1>don't look at what you look at. I don't see

0:35:04.200 --> 0:35:09.680
<v Speaker 1>what you see. I don't measure like you measure. I

0:35:09.719 --> 0:35:12.560
<v Speaker 1>don't take stock like you take stock. I don't count

0:35:12.560 --> 0:35:19.800
<v Speaker 1>like you count. What you call small, I call sacred.

0:35:23.960 --> 0:35:29.760
<v Speaker 1>Aren't you glad that what you call small? Your little

0:35:29.800 --> 0:35:34.879
<v Speaker 1>life running around barely getting the to do list done

0:35:34.920 --> 0:35:39.319
<v Speaker 1>on a good day, And I mean barely. I didn't

0:35:39.320 --> 0:35:41.000
<v Speaker 1>even say you got it done well. I just said

0:35:41.000 --> 0:35:42.640
<v Speaker 1>you kind of got it through it enough to call

0:35:42.680 --> 0:35:49.160
<v Speaker 1>it a day. And all of that adds up. TIF

0:35:49.239 --> 0:35:51.560
<v Speaker 1>David was asking about a Rhythm album the other day.

0:35:51.719 --> 0:35:53.840
<v Speaker 1>I sent him a screenshot of every single that Rhythm

0:35:53.840 --> 0:35:57.600
<v Speaker 1>has released. I said, you already made the album. You

0:35:57.680 --> 0:35:59.440
<v Speaker 1>just didn't know it while you're doing it. You've released

0:35:59.440 --> 0:36:02.880
<v Speaker 1>eleven songs. That's an album, But to you, it was small.

0:36:06.719 --> 0:36:12.640
<v Speaker 1>You're already building a legacy in your kids. And if

0:36:12.640 --> 0:36:14.239
<v Speaker 1>your kids are not yet at the stage or age

0:36:14.239 --> 0:36:17.279
<v Speaker 1>where they're telling you thank you, that doesn't matter. It

0:36:17.280 --> 0:36:20.880
<v Speaker 1>doesn't matter. The kids started reminiscing the other day about

0:36:20.880 --> 0:36:23.279
<v Speaker 1>things that we did for them. They remembered stuff I

0:36:23.280 --> 0:36:27.200
<v Speaker 1>didn't remember. They remembered stuff that while I was doing it.

0:36:27.200 --> 0:36:33.799
<v Speaker 1>I was like, you, ungrateful angels. Remember when you took

0:36:33.840 --> 0:36:35.239
<v Speaker 1>us out of school and took us to the thing.

0:36:35.280 --> 0:36:36.960
<v Speaker 1>I'm like, no, I don't remember that. It was a

0:36:37.000 --> 0:36:45.359
<v Speaker 1>blur to me what I thought was small. They were

0:36:45.400 --> 0:36:50.920
<v Speaker 1>getting it. The words we speak, the good ones, the

0:36:50.960 --> 0:36:55.200
<v Speaker 1>bad ones. Sometimes you just say something to somebody and

0:36:55.239 --> 0:36:58.000
<v Speaker 1>you think nothing of it. You tell them, oh, that

0:36:58.040 --> 0:37:02.200
<v Speaker 1>looks good on you. Change their whole day. Even if

0:37:02.200 --> 0:37:03.799
<v Speaker 1>you got to lie to somebody once in a while,

0:37:03.880 --> 0:37:06.359
<v Speaker 1>just take take five seconds and that looks great on you.

0:37:08.760 --> 0:37:10.560
<v Speaker 1>It's like a rehab lie. You know what I'm saying.

0:37:10.560 --> 0:37:12.000
<v Speaker 1>It's like the Lord will forgive you for it. It's

0:37:12.040 --> 0:37:16.399
<v Speaker 1>a greater good kind of issue. But even the little things.

0:37:16.440 --> 0:37:18.120
<v Speaker 1>I was talking to a friend the other day. I said,

0:37:18.160 --> 0:37:20.080
<v Speaker 1>remember when you told me blah blah blah blah blah

0:37:20.120 --> 0:37:24.360
<v Speaker 1>blah blah. And he goes, huh huh. I said, really,

0:37:24.920 --> 0:37:27.319
<v Speaker 1>it was a turning point for my life. He said, yeah,

0:37:27.320 --> 0:37:30.400
<v Speaker 1>that's cool. Don't remember it. I'm glad about it. I

0:37:30.400 --> 0:37:33.920
<v Speaker 1>figure he must be in such the habit of just

0:37:34.040 --> 0:37:39.200
<v Speaker 1>doing the small thing and letting God count and letting

0:37:39.200 --> 0:37:45.520
<v Speaker 1>God do the math. Because God doesn't look at what

0:37:45.560 --> 0:37:49.080
<v Speaker 1>you look at. You look for immediate results. God looks

0:37:49.080 --> 0:37:53.280
<v Speaker 1>for eternal impact. Yeah, God doesn't look at what people

0:37:53.320 --> 0:37:58.439
<v Speaker 1>look at, right God, God does not. God doesn't see

0:37:58.480 --> 0:38:02.680
<v Speaker 1>the situation. He doesn't see the challenge. He doesn't see

0:38:02.840 --> 0:38:05.720
<v Speaker 1>I think the reason David could kill Goliath is because

0:38:05.760 --> 0:38:10.000
<v Speaker 1>he saw him with fresh eyes. Everybody else had been

0:38:10.040 --> 0:38:14.640
<v Speaker 1>out there for forty days. The longer they looked at

0:38:14.640 --> 0:38:18.600
<v Speaker 1>the challenge, the smaller they fell. The smaller God seed,

0:38:18.840 --> 0:38:22.320
<v Speaker 1>the longer they The longer you think about it, whatever

0:38:22.400 --> 0:38:26.280
<v Speaker 1>it is, the bigger it gets, the smaller God gets

0:38:26.280 --> 0:38:30.240
<v Speaker 1>in your mind. On the other hand, when you worship

0:38:30.960 --> 0:38:33.320
<v Speaker 1>like you are right now, this is not a small

0:38:33.400 --> 0:38:36.279
<v Speaker 1>thing that you're spending an hour listening to the Word

0:38:36.320 --> 0:38:40.080
<v Speaker 1>of God. This is not a small thing. This word

0:38:40.239 --> 0:38:45.600
<v Speaker 1>is seed. This seed of this word implanted is able

0:38:45.880 --> 0:38:50.000
<v Speaker 1>to save your soul. It can be grafted into your

0:38:50.120 --> 0:38:53.759
<v Speaker 1>grief and give you joy. It can challenge and read

0:38:53.760 --> 0:39:01.880
<v Speaker 1>direct one word. James compared it to a rudder of

0:39:01.880 --> 0:39:05.480
<v Speaker 1>a ship. The rudder is small, the ship is big.

0:39:06.920 --> 0:39:10.839
<v Speaker 1>The little thing affects the big thing. A horse can

0:39:10.880 --> 0:39:14.719
<v Speaker 1>weigh two thousand pounds, the human tongue weighs less than

0:39:14.719 --> 0:39:17.880
<v Speaker 1>a quarter of a pound. James makes the argument in

0:39:18.000 --> 0:39:21.120
<v Speaker 1>James three that the tongue is to the ship what

0:39:21.160 --> 0:39:23.040
<v Speaker 1>the rudder is. The tongue is to the life, what

0:39:23.080 --> 0:39:26.040
<v Speaker 1>the rudder is to the ship, the tongue is to

0:39:26.280 --> 0:39:29.600
<v Speaker 1>your life, what the bit is to the horse. What

0:39:29.719 --> 0:39:32.840
<v Speaker 1>you call small stuff you just say in anger people

0:39:32.920 --> 0:39:43.080
<v Speaker 1>live with for a decade. What you call small you

0:39:43.120 --> 0:39:46.520
<v Speaker 1>gotta watch what you speak in moments of frustration. My

0:39:46.640 --> 0:39:48.680
<v Speaker 1>mom taught me don't ever tell me when you and

0:39:48.680 --> 0:39:51.200
<v Speaker 1>Holly get in a fight. She told me this before

0:39:51.239 --> 0:39:53.520
<v Speaker 1>I married her. She said, y'all will get over it

0:39:53.560 --> 0:39:56.719
<v Speaker 1>by Tuesday, and I'll still be hating her about it

0:39:56.760 --> 0:39:59.759
<v Speaker 1>on my deathbed, because you're my baby. I don't want

0:39:59.760 --> 0:40:03.920
<v Speaker 1>to know. I thought, that's great advice, because it'll be

0:40:03.960 --> 0:40:10.040
<v Speaker 1>a little thing to y'all. It's small to y'all, but

0:40:10.120 --> 0:40:15.440
<v Speaker 1>it's big to me. That's why I got used to

0:40:15.440 --> 0:40:18.000
<v Speaker 1>get hurt when I'm preached and I go, well, I

0:40:18.040 --> 0:40:19.360
<v Speaker 1>go up to somebody and I'd be like, did you

0:40:19.440 --> 0:40:21.680
<v Speaker 1>like the sermon? Yeah? Yeah, I mean, what'd you get

0:40:21.680 --> 0:40:28.360
<v Speaker 1>out of it? Uh? That part where you said the

0:40:28.400 --> 0:40:33.759
<v Speaker 1>thing about God was you know, doing stuff? I like

0:40:33.840 --> 0:40:39.160
<v Speaker 1>that I was doing stuff. It's like I studied so hard.

0:40:39.200 --> 0:40:43.280
<v Speaker 1>That's what you got out of it. It was small

0:40:43.320 --> 0:40:46.960
<v Speaker 1>to you. There's a sacrifice for me and vice versa.

0:40:47.160 --> 0:40:49.520
<v Speaker 1>There's volunteers in the church, and you start feeling like

0:40:49.680 --> 0:40:52.120
<v Speaker 1>nobody ever even cares i'd do anything. No, that's fine,

0:40:52.280 --> 0:40:54.439
<v Speaker 1>I'm moped. I'll get my mansion in heaven. But deep

0:40:54.480 --> 0:40:59.000
<v Speaker 1>down inside you're wondering, does anybody care? Like j Max

0:40:59.000 --> 0:41:05.480
<v Speaker 1>said that I'm here, does anybody see that I'm here? Oh?

0:41:06.040 --> 0:41:09.240
<v Speaker 1>I know it seems small. I know it seems unappreciated.

0:41:09.360 --> 0:41:11.439
<v Speaker 1>I know it seems like people just trample over top

0:41:11.440 --> 0:41:16.080
<v Speaker 1>of you to something they think is more important, good

0:41:16.120 --> 0:41:25.319
<v Speaker 1>thing that what men call small, God calls big. We

0:41:25.360 --> 0:41:27.879
<v Speaker 1>need to feed this big crowd, Jesus, and they need

0:41:27.920 --> 0:41:31.239
<v Speaker 1>to go away. The crowd is big. Okay, what do

0:41:31.320 --> 0:41:35.319
<v Speaker 1>you have with you? John six ' nine, Get ready

0:41:35.320 --> 0:41:37.160
<v Speaker 1>to shout over the small stuff in your life. Get

0:41:37.200 --> 0:41:40.320
<v Speaker 1>ready to shout over the small assignments. Get ready to shout.

0:41:40.520 --> 0:41:43.080
<v Speaker 1>Don't shout yet, just get ready to shout, here is

0:41:43.120 --> 0:41:50.640
<v Speaker 1>a boy with five what kind of barley loaves? Big

0:41:50.680 --> 0:42:03.480
<v Speaker 1>fat barleylows? Huh, five small barley loaves, two small fish.

0:42:03.560 --> 0:42:05.560
<v Speaker 1>Of all the ink that God needed to use to

0:42:05.600 --> 0:42:08.319
<v Speaker 1>write the Bible, he wanted to make sure you knew

0:42:08.320 --> 0:42:19.520
<v Speaker 1>it was small stuff that he blessed and multiplied. He's tall,

0:42:20.320 --> 0:42:25.080
<v Speaker 1>but no, that one he looks like a king. But no,

0:42:26.320 --> 0:42:33.600
<v Speaker 1>that one's got cool sneakers. But no, you got any Jesse,

0:42:33.680 --> 0:42:35.640
<v Speaker 1>do you have any this is this is Samuel now said,

0:42:35.960 --> 0:42:37.680
<v Speaker 1>do you have any sons you're not telling me about?

0:42:41.640 --> 0:42:46.440
<v Speaker 1>He said, there's the the one that we're hiding from you.

0:42:48.360 --> 0:42:52.840
<v Speaker 1>He's the youngest one. Is that eleven? Yeah, the Hebrew

0:42:52.920 --> 0:42:58.720
<v Speaker 1>doesn't say youngest. It's the smallest. Look it up, test

0:42:58.760 --> 0:43:00.400
<v Speaker 1>me on it. I wish you would. I wish you

0:43:00.400 --> 0:43:06.319
<v Speaker 1>would look it up on a Bible dictionary. Just like

0:43:06.400 --> 0:43:13.040
<v Speaker 1>Bethlehem was the smallest. The one God wanted was the

0:43:13.120 --> 0:43:18.040
<v Speaker 1>small one. Quit telling God you'll do big things for him.

0:43:18.400 --> 0:43:25.200
<v Speaker 1>He don't want it. Quit parading all the stuff in

0:43:25.280 --> 0:43:27.240
<v Speaker 1>front of God that you think will make him proud.

0:43:27.280 --> 0:43:32.799
<v Speaker 1>He's not insecure enough to need to be impressed by us.

0:43:34.239 --> 0:43:39.200
<v Speaker 1>Oh you've got a small loaf. You've got a small fish.

0:43:40.200 --> 0:43:45.320
<v Speaker 1>Now we're in business. Oh you've got a mustard seed faith.

0:43:46.120 --> 0:43:50.560
<v Speaker 1>Oh you have a little strength, now we're in business.

0:43:52.960 --> 0:44:05.000
<v Speaker 1>What Jesse called small Samuel crowned as king because God

0:44:05.160 --> 0:44:10.520
<v Speaker 1>doesn't see what people see, and God doesn't count like

0:44:10.600 --> 0:44:15.600
<v Speaker 1>people count. By the spirit of God, I say to

0:44:15.640 --> 0:44:24.520
<v Speaker 1>someone today, wait for David. There's gonna be temptation in

0:44:24.560 --> 0:44:28.000
<v Speaker 1>your life to always crown the first thing you see

0:44:28.000 --> 0:44:31.880
<v Speaker 1>that looks good, and settle for something that reminds you

0:44:31.960 --> 0:44:35.640
<v Speaker 1>of Saul, and get in bad relationships just so you

0:44:35.719 --> 0:44:38.799
<v Speaker 1>won't be alone, and take shortcuts just so you can

0:44:38.800 --> 0:44:41.840
<v Speaker 1>get it now. But if you can hear what I'm saying,

0:44:41.880 --> 0:44:47.400
<v Speaker 1>by the spirit of God, wait for David. He's not

0:44:47.480 --> 0:44:49.880
<v Speaker 1>the one that you see who's paraded out in front

0:44:49.880 --> 0:44:51.960
<v Speaker 1>of you. He's not the one that makes sense. He's

0:44:52.000 --> 0:44:54.480
<v Speaker 1>not the one that reminds you of how it's always been.

0:44:55.760 --> 0:45:00.000
<v Speaker 1>He's the one keeping those little sheep in the field.

0:45:01.680 --> 0:45:06.400
<v Speaker 1>He's the smallest one. God's asking like he's in the

0:45:06.440 --> 0:45:12.279
<v Speaker 1>department store trying on stuff. You got anything smaller. I

0:45:12.320 --> 0:45:15.799
<v Speaker 1>appreciate all your big faith. I appreciate you want to

0:45:15.800 --> 0:45:17.680
<v Speaker 1>make a difference. So I appreciate you want to break through.

0:45:17.680 --> 0:45:22.520
<v Speaker 1>I appreciate you got a small prayer, you got a

0:45:22.600 --> 0:45:24.439
<v Speaker 1>detail of your life you think I don't care about.

0:45:24.480 --> 0:45:30.160
<v Speaker 1>Know what you call small is big to me. And

0:45:30.200 --> 0:45:35.759
<v Speaker 1>what you think is so big. I got that. The

0:45:35.800 --> 0:45:40.200
<v Speaker 1>stuff that you're up at night about, I was working

0:45:40.239 --> 0:45:42.720
<v Speaker 1>on that, but you keep getting in my way go

0:45:43.200 --> 0:45:52.960
<v Speaker 1>to sleep. That's the little thing. But the little thing

0:45:53.040 --> 0:45:56.160
<v Speaker 1>that you think doesn't matter. Your character, your integrity, the

0:45:56.200 --> 0:45:58.560
<v Speaker 1>way you treat people when no one's looking, the way

0:45:58.600 --> 0:46:03.879
<v Speaker 1>you carry out your responsibilities, that's big to me. So God,

0:46:04.760 --> 0:46:11.120
<v Speaker 1>show me what's big to you that's been too small

0:46:11.160 --> 0:46:16.479
<v Speaker 1>to me, what I've been neglecting. Oh, it doesn't matter

0:46:16.520 --> 0:46:19.080
<v Speaker 1>if I say I'm sorry, Oh, it doesn't matter. It

0:46:19.120 --> 0:46:22.799
<v Speaker 1>doesn't matter. It does matter. What's small to us as

0:46:22.840 --> 0:46:26.800
<v Speaker 1>big to God. I never try to text my wife

0:46:26.840 --> 0:46:30.399
<v Speaker 1>like she's my assistant. I always try to remember that's

0:46:30.440 --> 0:46:33.600
<v Speaker 1>my wife, because if our communication gets down to just

0:46:33.640 --> 0:46:36.759
<v Speaker 1>getting stuff done, I feel like that's very dangerous to

0:46:36.840 --> 0:46:39.719
<v Speaker 1>our love for one another. Always try to talk to

0:46:39.760 --> 0:46:42.520
<v Speaker 1>her like a human being, even on text. And I'm

0:46:42.560 --> 0:46:44.840
<v Speaker 1>sure I miss the mark sometimes, but that's important to me.

0:46:45.160 --> 0:46:47.440
<v Speaker 1>Oh that's so small. Why are you bringing that up

0:46:47.480 --> 0:46:50.520
<v Speaker 1>at the end of the sermon, Because what is small

0:46:50.680 --> 0:46:56.880
<v Speaker 1>to us is big to God and marriage As he

0:46:57.000 --> 0:47:05.160
<v Speaker 1>rode one text at a time, what's small to you?

0:47:05.560 --> 0:47:08.040
<v Speaker 1>That little thought that you give place to Oh, it's

0:47:08.080 --> 0:47:10.440
<v Speaker 1>not hurting anybody. It's just a thought, just a thought.

0:47:12.280 --> 0:47:14.480
<v Speaker 1>Everything that is seen is made from things that are

0:47:14.520 --> 0:47:19.919
<v Speaker 1>not visible. Hebrews teaches us that you are one thought

0:47:19.960 --> 0:47:24.240
<v Speaker 1>away from ruining your life. You are one thought away

0:47:24.280 --> 0:47:26.919
<v Speaker 1>from moving on into a great future that God has

0:47:27.000 --> 0:47:32.520
<v Speaker 1>planned for you. No, it won't be the big thing

0:47:33.520 --> 0:47:35.400
<v Speaker 1>that will stop you from becoming what God wants you

0:47:35.440 --> 0:47:39.040
<v Speaker 1>to be. He'll do that part. Yeah, it's what you

0:47:39.120 --> 0:47:49.040
<v Speaker 1>call small. Yeah, what you call small? Samuel said, sin

0:47:49.160 --> 0:47:53.560
<v Speaker 1>for the small one. That's the one I want. God said,

0:47:53.560 --> 0:47:57.879
<v Speaker 1>go to Bethlehem, the small one. What step is God

0:47:57.960 --> 0:48:02.680
<v Speaker 1>calling me to take next in my life? The small one?

0:48:02.920 --> 0:48:07.440
<v Speaker 1>But I thought we had a big God. Maybe I

0:48:07.440 --> 0:48:11.240
<v Speaker 1>should preach a sermon called the God of the Small,

0:48:14.960 --> 0:48:18.920
<v Speaker 1>just to let you know that God sees little. You

0:48:22.200 --> 0:48:24.720
<v Speaker 1>be so good. If I could know your name right now,

0:48:25.520 --> 0:48:27.719
<v Speaker 1>But I don't need to, because somehow, some way, God

0:48:27.800 --> 0:48:31.759
<v Speaker 1>is connecting to you right now to let you know

0:48:31.800 --> 0:48:37.360
<v Speaker 1>he sees it and it's significant. You call it small

0:48:40.239 --> 0:48:44.080
<v Speaker 1>compared to God. None of us are that big and strong,

0:48:46.440 --> 0:48:50.319
<v Speaker 1>But I promise you from where God sits, there is

0:48:50.400 --> 0:48:58.520
<v Speaker 1>nothing small about your faithfulness, nothing small about your integrity.

0:48:59.200 --> 0:49:00.959
<v Speaker 1>And I just want to say this to someone who's

0:49:01.000 --> 0:49:07.279
<v Speaker 1>been flirting with the idea of suicide. You can't die

0:49:08.000 --> 0:49:10.200
<v Speaker 1>because even though you feel like your life doesn't matter

0:49:10.320 --> 0:49:16.239
<v Speaker 1>right now, if you don't break this generationally, if you

0:49:16.239 --> 0:49:19.279
<v Speaker 1>don't stand up and decide to live and survive and

0:49:19.360 --> 0:49:22.560
<v Speaker 1>move forward and find a way into the next season

0:49:22.600 --> 0:49:26.120
<v Speaker 1>of your life, you will pass along the same spirit

0:49:26.160 --> 0:49:31.279
<v Speaker 1>that has tormented you. And that's not just if you're

0:49:31.320 --> 0:49:34.239
<v Speaker 1>on the edge. That's anybody who feels like quitting, not

0:49:34.400 --> 0:49:36.839
<v Speaker 1>just quitting life, but quitting the thing that God has

0:49:36.880 --> 0:49:42.360
<v Speaker 1>called you to. It's not small. You call it small

0:49:42.400 --> 0:49:46.000
<v Speaker 1>because you can't see it for what it is. You

0:49:46.040 --> 0:49:48.279
<v Speaker 1>call it small because you haven't lived to the other

0:49:48.400 --> 0:49:52.560
<v Speaker 1>side of it yet. You call Bethlehem small because you

0:49:52.600 --> 0:49:57.560
<v Speaker 1>don't yet know that kings come from Bethlehem, that great

0:49:57.640 --> 0:50:01.560
<v Speaker 1>things come from small decisions, and that breakthroughs come from

0:50:01.600 --> 0:50:04.839
<v Speaker 1>small beginnings. So I want you to stand right now,

0:50:04.880 --> 0:50:09.640
<v Speaker 1>and lift your hands to the God of the small loaves,

0:50:12.040 --> 0:50:16.719
<v Speaker 1>to the God of the small fish, to the God

0:50:16.719 --> 0:50:23.040
<v Speaker 1>of the smallest, the smallest need that you have. He knows,

0:50:23.040 --> 0:50:26.799
<v Speaker 1>and he sees, and he cares. Jesus taught us that

0:50:26.840 --> 0:50:31.560
<v Speaker 1>He numbers the hairs on our head. We think God

0:50:31.640 --> 0:50:34.120
<v Speaker 1>is only someone we can come to with the big things.

0:50:35.880 --> 0:50:42.360
<v Speaker 1>I want to tell you that he cares about the minutia.

0:50:42.520 --> 0:50:47.880
<v Speaker 1>Wait for David. I know you're tempted to replace Saul

0:50:48.000 --> 0:50:52.279
<v Speaker 1>and go back to the things which are not meat,

0:50:52.360 --> 0:50:56.239
<v Speaker 1>are not bread, are not water. Do not satisfy, but

0:50:56.320 --> 0:51:08.839
<v Speaker 1>wait for David, for David, wait for the unseen. Thank

0:51:08.880 --> 0:51:14.239
<v Speaker 1>you Lord that as I have preached today, people have

0:51:15.440 --> 0:51:17.880
<v Speaker 1>once again been reminded and stirred up in small ways

0:51:17.920 --> 0:51:20.279
<v Speaker 1>to remember the dignity of their one life and their

0:51:20.280 --> 0:51:24.480
<v Speaker 1>one act of faith. There's no prayer that we can

0:51:24.520 --> 0:51:29.719
<v Speaker 1>pray that is too quiet for you to hear. There's

0:51:29.760 --> 0:51:31.840
<v Speaker 1>nothing we're worried about that we can mention that you

0:51:31.880 --> 0:51:36.000
<v Speaker 1>would be too busy to listen to. That's amazing about you.

0:51:36.000 --> 0:51:40.600
<v Speaker 1>You're a big God. When we bring all of our

0:51:40.640 --> 0:51:45.280
<v Speaker 1>problems into your presence, something amazing happens. They look smaller

0:51:45.320 --> 0:51:48.920
<v Speaker 1>to us. We want to look at what we're going

0:51:48.920 --> 0:51:54.560
<v Speaker 1>through from Heaven's perspective today. What you call small we

0:51:54.640 --> 0:51:58.680
<v Speaker 1>place under our feet. What you call big will have

0:51:58.719 --> 0:52:02.680
<v Speaker 1>first place in our life. Enable us Lord to seek

0:52:02.680 --> 0:52:09.040
<v Speaker 1>first your kingdom, and all these little things will be

0:52:09.120 --> 0:52:14.640
<v Speaker 1>at it as well. In Jesus' name, I prayer, Amen.

0:52:17.760 --> 0:52:21.279
<v Speaker 1>That prayer was for you. We're praying for you. There's

0:52:21.320 --> 0:52:23.719
<v Speaker 1>nothing our God can't do. And I just want to

0:52:23.719 --> 0:52:26.239
<v Speaker 1>thank you for every little thing that you do. You know,

0:52:26.680 --> 0:52:30.359
<v Speaker 1>we have people who share these messages, who give to

0:52:30.400 --> 0:52:32.479
<v Speaker 1>this ministry, who are really a part of our church,

0:52:32.520 --> 0:52:35.560
<v Speaker 1>and it takes every single one of us giving what

0:52:35.600 --> 0:52:37.960
<v Speaker 1>we have for the gospel to go forward. Just want

0:52:38.000 --> 0:52:40.839
<v Speaker 1>to say thank you. Make sure you're subscribed, make sure

0:52:41.360 --> 0:52:43.919
<v Speaker 1>what else is just let us know that you're here.

0:52:44.400 --> 0:52:46.000
<v Speaker 1>Most of all, we want to be here for you.

0:52:46.280 --> 0:52:48.839
<v Speaker 1>And so until next time, May the Lord bless you,

0:52:49.120 --> 0:52:52.000
<v Speaker 1>keep you, make his face shine upon you, be gracious

0:52:52.040 --> 0:52:54.400
<v Speaker 1>to you. May the Lord turn his face toward you

0:52:54.920 --> 0:52:57.200
<v Speaker 1>and give you his peace. I'm