WEBVTT - Changing Hearts, Changing Minds

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<v Speaker 1>Good morning, peeps, and welcome to wika F Daily with

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<v Speaker 1>Meet your Girl Danielle Moody recording from the Brooklyn Bunker. Folks.

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<v Speaker 1>I'm really excited for today's guest. I have been a

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<v Speaker 1>fan girl. I'm not a fan girl of a lot

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<v Speaker 1>of people, but Annan Giri Dadas is definitely one of them.

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<v Speaker 1>And I would say, if you're not following him on Twitter,

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<v Speaker 1>you should. But I know many of you deleted your

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<v Speaker 1>Twitter accounts as I'm about to. But he wrote an

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<v Speaker 1>incredibly poignant and thoughtful book called The Persuaders at the

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<v Speaker 1>front Lines of the Fight for Hearts, Minds and Democracy,

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<v Speaker 1>and in it he interviews a past Woke F guest,

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<v Speaker 1>not a Sario Schenker, who we did a two part

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<v Speaker 1>show with to discuss messaging right and why Democrats continue

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<v Speaker 1>to get messaging wrong, and in a nonced book, he

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<v Speaker 1>really gets to the core of the core of why

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<v Speaker 1>we need as Democrats to be persuaders and to not

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<v Speaker 1>be above this idea that we need to convince people.

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<v Speaker 1>And in order to convince people to do anything, you

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<v Speaker 1>actually need to understand people. You need to go where

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<v Speaker 1>the people are instead of thinking that the people are

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<v Speaker 1>going to come where you are. And for too long,

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<v Speaker 1>the Democratic Party, the Democratic establishment has been immovable right

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<v Speaker 1>with the same voices, the same people in the same place,

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<v Speaker 1>talking about the same shit in the same way. Now,

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<v Speaker 1>at the time of this recording, we have no idea

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<v Speaker 1>what the outcome of the election is. But regardless of

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<v Speaker 1>the election and its results, a non provide such clear

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<v Speaker 1>focus of where we need to go, why we need

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<v Speaker 1>to continue to have hope and that the work begins

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<v Speaker 1>the day after election day and every single day following.

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<v Speaker 1>And so, folks, I hope not only that you go

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<v Speaker 1>out and buy this book and buy it for yourselves,

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<v Speaker 1>buy it as this holiday season begins to start, buy

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<v Speaker 1>it for everybody that you know, right, because we all

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<v Speaker 1>need to get on the same page to be a

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<v Speaker 1>part of the movement for freedom. Right And what does

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<v Speaker 1>that mean. It means about learning people, understanding them, developing

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<v Speaker 1>and flexing your emotional intelligence so that we can meet

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<v Speaker 1>people where they are instead of thinking that they are

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<v Speaker 1>going to come to us. So, coming up next, dear friends,

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<v Speaker 1>my in depth conversation with Anon giridadas the author of

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<v Speaker 1>The Persuaders at the front Lines of the Fight for Hearts, Minds,

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<v Speaker 1>and Democracy. Folks, I am very excited to welcome to

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<v Speaker 1>woke F I believe for the very first time, although

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<v Speaker 1>we did have a meeting at one time when people

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<v Speaker 1>still went into green rooms at MSNBC. I am welcoming

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<v Speaker 1>to woke F Daily for the very first time. Anon

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<v Speaker 1>garridadas the author of The Persuaders at the front Lines

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<v Speaker 1>of the Fight for Hearts, Minds and Democracy, and also

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<v Speaker 1>the author of another book which I think was also brilliant,

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<v Speaker 1>Winners Take All the elite charade of changing the world.

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<v Speaker 1>I'm super excited to talk to you as am. I.

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<v Speaker 1>I remember meeting you in the green room at MSNBC.

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<v Speaker 1>This is pre COVID, so at least sixty seven years ago. Yea,

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<v Speaker 1>and my hair was black, you know, I want to

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<v Speaker 1>see to you it was. It was largely black. A

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<v Speaker 1>lot's happened since then, and you have been and continue

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<v Speaker 1>to be an absolute force on Twitter just speaking truth

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<v Speaker 1>to power about our democracy. And so I want to

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<v Speaker 1>jump in with the first question, you know, with regard

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<v Speaker 1>to persuaders, is look for me. Forty three million people

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<v Speaker 1>were persuaded to believe Donald Trump Trump is m and

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<v Speaker 1>his lies. Seventy five million people voted for him. Thirty

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<v Speaker 1>three percent of the country still believes that the election

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<v Speaker 1>in twenty twenty was stolen. What is it that you

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<v Speaker 1>believe that the far right is able to persuade, use lies,

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<v Speaker 1>disinformation in order to persuade their base to agree with

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<v Speaker 1>some of the most cruel, oppressive, and disgusting policies that

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<v Speaker 1>I think that we've ever seen in this country versus

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<v Speaker 1>the Democrats inability to really to persuade anybody, except to

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<v Speaker 1>continue to have in fighting in a way that we

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<v Speaker 1>have seen has damaged our ability to really spread our

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<v Speaker 1>message in the way that it needs to be. Yeah.

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<v Speaker 1>I love that question because you're getting at a very

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<v Speaker 1>crucial truth, which is that on the democratic side, the

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<v Speaker 1>political left general, you often hear this thing that like,

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<v Speaker 1>people's minds can't be changed, people can't be persuaded, you know,

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<v Speaker 1>And the right loves it when we say this, because

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<v Speaker 1>they believe in persuasion. As you just very eloquently laid out,

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<v Speaker 1>the right believes that people's minds can be moved. Did

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<v Speaker 1>anybody know what QAnon was ten years ago? No, because

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<v Speaker 1>it didn't exist. Forty three million Americans have been persuaded

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<v Speaker 1>into an entirely new belief system QAnon. You know in

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<v Speaker 1>the time that my hair has turned gray. You know,

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<v Speaker 1>Donald Trump took the Republican Party from a free trade

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<v Speaker 1>platform to an anti trade platform, from you know, a

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<v Speaker 1>kind of like business first thing to a kind of

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<v Speaker 1>like white nationalist first orientation in its rhetoric and messaging

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<v Speaker 1>and strategy, like the right believes you can move people,

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<v Speaker 1>you can summon people to a new different set of ideas.

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<v Speaker 1>And I think we on left often are just like,

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<v Speaker 1>you know, this kind of like French philosophers cigarette shrug pose,

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<v Speaker 1>just like, oh, they'll never change their minds and they'll

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<v Speaker 1>never change their ways. And it is empirically false, ye,

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<v Speaker 1>empirically false. Witness for eg, the remarkable revolution, attitudes to

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<v Speaker 1>gain lesbian people in our lifetime, right and you're my lifetime,

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<v Speaker 1>Like Barack Obama was not for gay marriage when he

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<v Speaker 1>ran for president, right, like the sea change that we

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<v Speaker 1>have lived through on that issue and many other issues

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<v Speaker 1>in our time, on the status of women, women see themselves,

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<v Speaker 1>how men see themselves and men see women. Like, we're

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<v Speaker 1>not there on any of these things. We're not there

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<v Speaker 1>yet to answer the kids in the backseat, but we

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<v Speaker 1>are people change all the time, right, And often I

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<v Speaker 1>think on the political left we've, in our sadness and

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<v Speaker 1>despair what's gone on, we've gone too far in making

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<v Speaker 1>this bogus claim that people are unchangeable, while the right

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<v Speaker 1>is all up in the grill of changing people. And second,

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<v Speaker 1>it's just a self defeating attitude in addition to being false,

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<v Speaker 1>that basically concedes that democracy isn't a thing that can work.

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<v Speaker 1>I mean, if you don't believe that you can go

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<v Speaker 1>into the arena and say certain things frame certain things

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<v Speaker 1>offer a certain material benefit, it's the people, policies for

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<v Speaker 1>people and move them. Then like, what are you engaged

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<v Speaker 1>in democracy for? And I think often what I perceive

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<v Speaker 1>is that many of us on the political left who

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<v Speaker 1>are making claims about the impossibility of persuasion are actually

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<v Speaker 1>just narrating our own impotence. We're not talking like we

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<v Speaker 1>think we're making a claim about these other people who

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<v Speaker 1>can't be one. But what we're really telling you is

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<v Speaker 1>that we ain't that good at doing it. And if

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<v Speaker 1>you're not that great doing it, step aside for people

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<v Speaker 1>who are, because there are amazing organizers, activists, cognitive scientists, others.

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<v Speaker 1>I studied for this book, who know how to persuade,

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<v Speaker 1>who know how to move minds, who know how to

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<v Speaker 1>do the kind of base building work for the long haul,

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<v Speaker 1>to build deeper, long term support from multiracial democracy. And

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<v Speaker 1>I think we need kind of wholesale changes of leadership

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<v Speaker 1>in communication on the democratic side, on organizing, on any

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<v Speaker 1>number of things, certainly the fundraising emails. We need the

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<v Speaker 1>movement to be led by people who know how to

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<v Speaker 1>change minds, who are willing to do the work, and

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<v Speaker 1>who are showing success at doing so. There are those people,

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<v Speaker 1>and I wrote the book to try to highlight them

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<v Speaker 1>and elevate them and uplift them in the hope that

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<v Speaker 1>they will be the dominant forces and voices on the

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<v Speaker 1>kind of pro democracy, pro freedom side. Do you think?

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<v Speaker 1>I mean, I you know I can impact so much

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<v Speaker 1>in the answer that you just provided. And you know

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<v Speaker 1>a not who you gave a chapter two She did

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<v Speaker 1>a two part episode on will gay app as well

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<v Speaker 1>as democracy? Ish Okay, I only get a one part.

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<v Speaker 1>We don't know yet it could go for two, We

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<v Speaker 1>could go for do um. But you know she gave

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<v Speaker 1>such I mean it was like nothing was earth shattering,

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<v Speaker 1>And I'm like why do they make it seem so hard?

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<v Speaker 1>What you're offering makes sense, right, But do we lead?

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<v Speaker 1>Like are we too good? And that this is kind

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<v Speaker 1>of what I'm distilling from what you said. Our Democrats

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<v Speaker 1>too good to believe in persuasion, Like DoD They just

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<v Speaker 1>want people to be born with the with the ideas

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<v Speaker 1>of what is right in their head. Like they believe

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<v Speaker 1>that if I persuade you, then somehow I'm out here

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<v Speaker 1>doing the devil's work, as opposed to I think you're again,

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<v Speaker 1>like in your trademark, while you're hitting on like the

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<v Speaker 1>very deep cores of this thing. So there's a couple

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<v Speaker 1>very deep cores of this that you're absolutely right about.

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<v Speaker 1>I think one is I had it's interesting conversation about

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<v Speaker 1>my book with Noam Chomsky a few weeks ago, right

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<v Speaker 1>before the book came out, and he said, he said,

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<v Speaker 1>you know, I have an interesting relationship paraphrasing, he's like

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<v Speaker 1>an interesting relationship to your book because I want all

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<v Speaker 1>the people in your book to win, and like they're

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<v Speaker 1>the people I think should win. But he's like, when

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<v Speaker 1>you frame it as persuasion, he's like for him, Noam Chomsky,

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<v Speaker 1>he's thinking of like advertising and propaganda, and like pr

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<v Speaker 1>he's thinking of all the things that basically he hates

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<v Speaker 1>and thinks undermine progress and undergird like capital, a manic

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<v Speaker 1>kind of hyper capitalism. And so I think his book,

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<v Speaker 1>my book was like complicated for him because he was like, wait,

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<v Speaker 1>should Bernie Sanders be like telling more personal stories and

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<v Speaker 1>building a more human you know, appeal? Or is that

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<v Speaker 1>like the Coca Cola isation of Bernie Sanders? Now? I so, So,

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<v Speaker 1>I think that's one thing I think on the left,

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<v Speaker 1>there is an aversion to a certain kind of persuasion

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<v Speaker 1>that reads to people as like madmen or or or

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<v Speaker 1>like you know, I personally say, I think that's misguided.

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<v Speaker 1>Like I think it matters whether you're selling Coca Cola

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<v Speaker 1>or Bernie Sanders. Like I think if Bernie Sanders, if

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<v Speaker 1>the advice, you know, for for example, that I would

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<v Speaker 1>get is that Bernie Sanders should tell a lot more

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<v Speaker 1>people that a crappy healthcare system killed his mom when

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<v Speaker 1>he was eighteen or nine teen years old, and no

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<v Speaker 1>one knows that, and it's his signature domestic issue. And

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<v Speaker 1>my mom didn't love Bernie Sanders. In the twenty sixteen

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<v Speaker 1>or twenty twenty runs, But I can tell you she

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<v Speaker 1>would have related a lot to Bernie Sanders telling you

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<v Speaker 1>he spent the next fifty something years of his life

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<v Speaker 1>avenging his mother's death by trying to make healthcare available

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<v Speaker 1>for everybody. My mom might have listened to that part, right,

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<v Speaker 1>even if she didn't like the policy, if that's you know,

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<v Speaker 1>if that's cheap, like I don't, I don't want to

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<v Speaker 1>be not cheap. You know, that to me is you know,

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<v Speaker 1>is politics. And so I think part of the interesting,

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<v Speaker 1>like beautiful conversation I had with Chomsky about this gets

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<v Speaker 1>at this notion of, you know, our Democrats and the

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<v Speaker 1>left for generally too high minded in their view of

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<v Speaker 1>who people are, you know, just like who we are, Like,

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<v Speaker 1>how do we have a good grounded sense of how

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<v Speaker 1>people are actually forming opinions? And I think if you

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<v Speaker 1>have an excessively high minded view, you think of it

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<v Speaker 1>as a cerebral process. People are you know, you, Danielle,

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<v Speaker 1>are like finishing this podcast and you're going sitting that

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<v Speaker 1>couch picking up some of those books on the shelf,

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<v Speaker 1>and you're formulating your view on you know, policies, and

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<v Speaker 1>then you're going to like vote, you know, you already

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<v Speaker 1>voted obviously from your sticker, And I just don't think

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<v Speaker 1>that's how I don't think that's how it is for

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<v Speaker 1>me and you, and we are highly educated, like engaged

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<v Speaker 1>people politically. It is definitely not how ninety percent of

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<v Speaker 1>people who are maybe less engaged politically than us form opinions.

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<v Speaker 1>Like one of the people in the book says to me,

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<v Speaker 1>political opinion formation is primarily an emotional process. Now, I

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<v Speaker 1>think not would agree with that. I think I agree

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<v Speaker 1>with that. You sound like you agree with that. I

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<v Speaker 1>don't think the establishment of the Democratic Party believes that.

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<v Speaker 1>And if they did, they're either engaging in like woeful

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<v Speaker 1>malpractice or they just you know, have no idea what

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<v Speaker 1>they're doing. If you start to say, okay, let me

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<v Speaker 1>not start with like policies or bullet point plans or whatever.

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<v Speaker 1>Let me start with like what are people like, what

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<v Speaker 1>is going on with people? What in general? How do

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<v Speaker 1>people form opinions? Also, what's going on to people now?

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<v Speaker 1>What are people afraid of now? Right? And then let

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<v Speaker 1>me let me try to like back my policies into

0:14:24.440 --> 0:14:28.400
<v Speaker 1>where people are now, yes, right, human center, like anyone

0:14:28.520 --> 0:14:31.680
<v Speaker 1>selling anything like people people don't take this diet coke

0:14:31.920 --> 0:14:34.280
<v Speaker 1>and again like this is going to that like commercial place,

0:14:34.320 --> 0:14:35.960
<v Speaker 1>which is I think what freaks some people out on

0:14:35.960 --> 0:14:38.400
<v Speaker 1>the left. But like people are not like you know,

0:14:38.680 --> 0:14:41.600
<v Speaker 1>like this tastes like caramel mix with people are like

0:14:42.320 --> 0:14:44.480
<v Speaker 1>what do people want? People want to like have fun

0:14:44.520 --> 0:14:47.480
<v Speaker 1>with their friends, People want to feel young again. People right,

0:14:47.680 --> 0:14:52.520
<v Speaker 1>and then they somehow like hook diet coke into rude

0:14:52.640 --> 0:14:55.760
<v Speaker 1>understanding of like what you want, where you are, and

0:14:55.840 --> 0:14:58.320
<v Speaker 1>where you want to go. Now, if I were to

0:14:58.320 --> 0:15:00.640
<v Speaker 1>take Medicare for all, I don't I think it's cheap

0:15:00.720 --> 0:15:03.440
<v Speaker 1>or tacky to say, don't just say healthcare as a

0:15:03.480 --> 0:15:06.920
<v Speaker 1>human right. That that's like centering the thing. It's not

0:15:07.000 --> 0:15:10.920
<v Speaker 1>centering you, right, Like here's here's a different way to

0:15:10.920 --> 0:15:13.480
<v Speaker 1>talk about Medicare for all, which is you and me.

0:15:13.680 --> 0:15:16.760
<v Speaker 1>And you know, half the people in this country have

0:15:16.840 --> 0:15:20.400
<v Speaker 1>a business idea that is like kicking around our head

0:15:20.600 --> 0:15:22.920
<v Speaker 1>or that we like bend our friend's ears about at

0:15:22.960 --> 0:15:28.280
<v Speaker 1>the bar, right and for like I would say ninety

0:15:28.400 --> 0:15:31.560
<v Speaker 1>percent of Americans I've ever talked to at a business idea,

0:15:31.720 --> 0:15:34.960
<v Speaker 1>there is number one reason they can't go pursue it

0:15:35.680 --> 0:15:40.480
<v Speaker 1>is they can't leave their current employer based healthcare right

0:15:40.560 --> 0:15:42.200
<v Speaker 1>to go to the business idea. If you have kids

0:15:42.280 --> 0:15:45.720
<v Speaker 1>or you have a spouse, you'd literally be like jeopardizing

0:15:45.760 --> 0:15:48.880
<v Speaker 1>your child. Ninety percent of Americans would have to jeopardize

0:15:48.920 --> 0:15:55.200
<v Speaker 1>their child's life to start a business idea. Okay, so

0:15:56.320 --> 0:15:58.760
<v Speaker 1>is that capitalism? Is that called capitalism when you can't?

0:15:59.120 --> 0:16:05.360
<v Speaker 1>Nine percent of business ideas just are never activated because

0:16:05.360 --> 0:16:09.360
<v Speaker 1>you'd be endangering your child's life to quit your job

0:16:09.520 --> 0:16:11.800
<v Speaker 1>and do the business idea, even if you have a

0:16:11.920 --> 0:16:17.160
<v Speaker 1>plan and a potential investors. So what would it look

0:16:17.200 --> 0:16:22.120
<v Speaker 1>like to advocate for medicare for all? Starting with that

0:16:22.240 --> 0:16:25.880
<v Speaker 1>kind of understanding of that aspiration that so many millions

0:16:25.880 --> 0:16:28.040
<v Speaker 1>of Americans have, You might you might be able to

0:16:28.040 --> 0:16:30.960
<v Speaker 1>tap into all kinds of people who are not drawn

0:16:31.000 --> 0:16:33.040
<v Speaker 1>to a healthcare as a human right argument or a

0:16:33.080 --> 0:16:35.920
<v Speaker 1>moral frame, or who don't know what medicare is and

0:16:36.040 --> 0:16:37.880
<v Speaker 1>not sure why you want to now make it for all,

0:16:38.360 --> 0:16:40.720
<v Speaker 1>but you know, you might call it freedom care. You

0:16:40.760 --> 0:16:44.040
<v Speaker 1>might explain how it ties into the real, lived desire

0:16:44.040 --> 0:16:47.160
<v Speaker 1>for liberation that people have without you having to explain

0:16:47.200 --> 0:16:50.480
<v Speaker 1>it to them. And so that's just one example I

0:16:50.480 --> 0:16:53.680
<v Speaker 1>think of what it would look like for the Democratic

0:16:53.720 --> 0:16:55.760
<v Speaker 1>Party and the left generally to have a kind of

0:16:56.520 --> 0:17:00.400
<v Speaker 1>user centered politics. Start with who people are, what's going

0:17:00.400 --> 0:17:05.320
<v Speaker 1>on with them? Yeah, and proceed from there. One hundred

0:17:05.400 --> 0:17:08.480
<v Speaker 1>percent agree. And I have often said that I believe

0:17:08.520 --> 0:17:10.960
<v Speaker 1>that Democrats think that people are better than they are,

0:17:11.240 --> 0:17:14.800
<v Speaker 1>and I believe that Republicans actually know who people are, right,

0:17:14.920 --> 0:17:18.000
<v Speaker 1>which is that people are easily persuadable. If you give

0:17:18.080 --> 0:17:21.560
<v Speaker 1>them the same talking point over and over again, from

0:17:21.600 --> 0:17:24.680
<v Speaker 1>Fox to qan on to Newsmax to wherever that they'll go,

0:17:25.080 --> 0:17:28.560
<v Speaker 1>it becomes that that earworm right, And then all of

0:17:28.640 --> 0:17:30.880
<v Speaker 1>a sudden, it's now popping up in all of their

0:17:30.920 --> 0:17:33.520
<v Speaker 1>social media feeds because our phones and our computers and

0:17:33.560 --> 0:17:37.760
<v Speaker 1>everything listens to everything that we're doing, so everything becomes reinforced.

0:17:37.920 --> 0:17:39.879
<v Speaker 1>And it's this idea that we think that people have

0:17:40.000 --> 0:17:43.000
<v Speaker 1>more time and are better than they are, right, that

0:17:43.119 --> 0:17:44.920
<v Speaker 1>Democrats are just like, no, no, no, We're going to

0:17:45.000 --> 0:17:47.719
<v Speaker 1>take the high road. I had a great issue. I

0:17:47.960 --> 0:17:51.480
<v Speaker 1>love Michelle Obama. I think that Michelle Obama is literally

0:17:51.520 --> 0:17:54.160
<v Speaker 1>the salt of the earth. But when she said that

0:17:54.200 --> 0:17:57.800
<v Speaker 1>when they go low, we go high, I said, no, no,

0:17:58.400 --> 0:18:01.720
<v Speaker 1>because you can't fight a seward game on horseback. Right,

0:18:01.840 --> 0:18:04.560
<v Speaker 1>like you have to actually be down in the mud.

0:18:04.840 --> 0:18:07.720
<v Speaker 1>And so I think that democrats do believe that they

0:18:07.760 --> 0:18:10.680
<v Speaker 1>are better than and they want people to And that's

0:18:10.720 --> 0:18:14.440
<v Speaker 1>where the elitist attitude comes from, that the right places

0:18:14.520 --> 0:18:16.800
<v Speaker 1>on top of us is that, oh, you're just elitist.

0:18:17.000 --> 0:18:19.520
<v Speaker 1>And it's just like, no, I fundamentally know that I'm

0:18:19.520 --> 0:18:24.160
<v Speaker 1>a better person than somebody who believes that gay people, Muslims,

0:18:24.440 --> 0:18:26.760
<v Speaker 1>you know, trans people and what have you don't deserve

0:18:26.840 --> 0:18:30.119
<v Speaker 1>space and place in this universe. Like, I definitely know

0:18:30.200 --> 0:18:33.199
<v Speaker 1>I'm better than those people, But if I'm actually trying

0:18:33.280 --> 0:18:38.320
<v Speaker 1>to get them to recognize to your point that yeah,

0:18:38.359 --> 0:18:40.760
<v Speaker 1>I shouldn't have to be tied to my job like

0:18:40.840 --> 0:18:45.000
<v Speaker 1>some indentured servant because I need health insurance. Like if

0:18:45.000 --> 0:18:47.959
<v Speaker 1>this country is built on everyone pulling themselves up from

0:18:48.000 --> 0:18:51.600
<v Speaker 1>their bootstraps, then shouldn't I be able to become the

0:18:51.720 --> 0:18:56.360
<v Speaker 1>next egomaniac billionaire? Right, Like, shouldn't that right be afforded

0:18:56.400 --> 0:19:00.080
<v Speaker 1>to me? So I wonder, like, what do you I

0:19:00.119 --> 0:19:01.920
<v Speaker 1>kind of just pause you on that it was such

0:19:01.960 --> 0:19:05.560
<v Speaker 1>a great like what you just said, right, what Like

0:19:05.840 --> 0:19:14.960
<v Speaker 1>why haven't we reframed the current healthcare system as indentured servitude. Right,

0:19:15.080 --> 0:19:18.600
<v Speaker 1>that's exactly like you just came up with that. Yeah,

0:19:18.600 --> 0:19:23.280
<v Speaker 1>like talking right, they spend millions of dollars in markets

0:19:23.560 --> 0:19:25.840
<v Speaker 1>they'd never come up with that, you know, like maybe

0:19:25.880 --> 0:19:28.159
<v Speaker 1>they could hire you, but like that's exactly and so

0:19:28.400 --> 0:19:30.800
<v Speaker 1>what what you when you when you said that, suddenly

0:19:30.840 --> 0:19:32.720
<v Speaker 1>the issue in my mind, I just like felt my

0:19:32.760 --> 0:19:35.400
<v Speaker 1>own brain go like, oh, it's not like I'm trying

0:19:35.400 --> 0:19:37.960
<v Speaker 1>to like sell people in some crazy new healthcare idea

0:19:38.040 --> 0:19:41.399
<v Speaker 1>like our current things indentured servitude are Are you for that?

0:19:41.520 --> 0:19:45.679
<v Speaker 1>Or who's for indentured servitude healthcare? Right? It's just reflipping it,

0:19:46.040 --> 0:19:48.639
<v Speaker 1>like and and the fact that we hear so little

0:19:48.640 --> 0:19:51.159
<v Speaker 1>of that ever done those kind of reframings, whereas the

0:19:51.280 --> 0:19:53.880
<v Speaker 1>right is doing that every damn day with partial birth,

0:19:53.880 --> 0:19:57.360
<v Speaker 1>abortion and death tax and they're just right death panels

0:19:57.680 --> 0:20:02.480
<v Speaker 1>like it's it. It's literally the case that our healthcare

0:20:02.480 --> 0:20:06.080
<v Speaker 1>system creates indentured servitude. Yes, and we have never been

0:20:06.119 --> 0:20:07.960
<v Speaker 1>able to frame it in those kinds of ways. I

0:20:08.000 --> 0:20:11.879
<v Speaker 1>mean when you say to me, I can't I have

0:20:11.960 --> 0:20:16.920
<v Speaker 1>a great idea, I have a great aspiration, and I

0:20:16.960 --> 0:20:20.760
<v Speaker 1>can't leave my job and go ahead and forge this

0:20:21.400 --> 0:20:25.400
<v Speaker 1>idea of the American dream because I'm shackled to a job.

0:20:25.440 --> 0:20:28.080
<v Speaker 1>What else would you call that? Correct? And I would

0:20:28.080 --> 0:20:31.199
<v Speaker 1>have once you opened that then by like Bernie had

0:20:31.200 --> 0:20:33.639
<v Speaker 1>a problem in communities of color in particular, right and

0:20:34.040 --> 0:20:37.240
<v Speaker 1>with older voters, and you know there was that he had.

0:20:37.240 --> 0:20:39.719
<v Speaker 1>He was pushing up against certain limits in the coalition, right,

0:20:40.440 --> 0:20:42.960
<v Speaker 1>could you imagine and these, by the way, the most

0:20:43.000 --> 0:20:45.480
<v Speaker 1>marginalized communities of the communities were the aspiration to build

0:20:45.480 --> 0:20:47.920
<v Speaker 1>a business is strong because you may not be able

0:20:47.960 --> 0:20:50.560
<v Speaker 1>to get that job at that big company that is

0:20:50.560 --> 0:20:53.400
<v Speaker 1>still discriminatory whatever, but the idea of creating your own

0:20:53.400 --> 0:20:55.800
<v Speaker 1>thing is is a big aspiration. By the way, I

0:20:55.840 --> 0:20:58.480
<v Speaker 1>think it's why Republicans are winning a bunch of black

0:20:58.480 --> 0:21:00.840
<v Speaker 1>and Hispanic men because there's a lay bage of aspiration

0:21:00.920 --> 0:21:04.399
<v Speaker 1>and commercial like you know that they feel put off

0:21:04.400 --> 0:21:07.320
<v Speaker 1>by Democratic Party. That's a whole other conversation. Imagine if

0:21:07.359 --> 0:21:11.240
<v Speaker 1>Bernie had done events in communities of color asking everybody

0:21:11.240 --> 0:21:14.119
<v Speaker 1>to come up and share their business idea, like fucking

0:21:14.280 --> 0:21:19.240
<v Speaker 1>Bernie Shark Tank, come up and share your business idea,

0:21:19.400 --> 0:21:24.200
<v Speaker 1>but also talk about your current healthcare thing situation, talk

0:21:24.280 --> 0:21:26.000
<v Speaker 1>about how you actually can't do that, and then Bernie

0:21:26.040 --> 0:21:29.000
<v Speaker 1>would like explain to you how you could like right, like,

0:21:29.240 --> 0:21:30.879
<v Speaker 1>I think a lot of you know, some of the

0:21:30.920 --> 0:21:33.680
<v Speaker 1>more diehard socialist elements in his campaign Britain, like why

0:21:33.680 --> 0:21:36.679
<v Speaker 1>would you do an event around people's business aspirations? Right?

0:21:36.840 --> 0:21:38.639
<v Speaker 1>But just like that, to me is the kind of

0:21:38.680 --> 0:21:41.960
<v Speaker 1>politics that I'm interested in. The optics and the substance

0:21:41.960 --> 0:21:44.919
<v Speaker 1>of Bernie Sanders sitting with a bunch of like black

0:21:45.119 --> 0:21:50.560
<v Speaker 1>and Hispanic and Asian American entrepreneurs with dreams saying we're

0:21:50.600 --> 0:21:54.840
<v Speaker 1>the party of aspiration. Also, we want you to go

0:21:54.920 --> 0:21:58.000
<v Speaker 1>from your one store to five stores and queens or whatever.

0:21:58.640 --> 0:22:03.239
<v Speaker 1>And here's why having health care for all is going

0:22:03.280 --> 0:22:05.760
<v Speaker 1>to make that happen for you, right it. Just imagine

0:22:05.800 --> 0:22:10.000
<v Speaker 1>the amount of reframe there, Imagine the additional scope of

0:22:10.000 --> 0:22:12.879
<v Speaker 1>people who might be interested with that kind of pitch,

0:22:13.119 --> 0:22:14.919
<v Speaker 1>and I think you can go issue by issue and

0:22:15.040 --> 0:22:18.760
<v Speaker 1>think about persuasion in that way. And it's funny because

0:22:18.840 --> 0:22:23.120
<v Speaker 1>for me, I will tell you that the tagline blah

0:22:23.200 --> 0:22:28.800
<v Speaker 1>blah blah for all is problematic. And why do I

0:22:28.840 --> 0:22:34.199
<v Speaker 1>think that it's problematic? Because White America works from a

0:22:34.280 --> 0:22:40.600
<v Speaker 1>scarcity model. It is not an abundant place America does

0:22:40.680 --> 0:22:43.320
<v Speaker 1>not have enough for you over there that I don't know,

0:22:43.359 --> 0:22:45.040
<v Speaker 1>and I don't like. I don't like how you pray,

0:22:45.080 --> 0:22:46.760
<v Speaker 1>I don't like how you love. I don't like how

0:22:46.800 --> 0:22:49.160
<v Speaker 1>you look. So all of a sudden, when you start

0:22:49.200 --> 0:22:53.119
<v Speaker 1>talking about blah blah blah for all, what they hear

0:22:53.640 --> 0:22:56.679
<v Speaker 1>is that I have to give something up. I have

0:22:56.760 --> 0:22:59.399
<v Speaker 1>to give something up in order for all to be

0:22:59.480 --> 0:23:02.119
<v Speaker 1>able to have it. And it's so easy for the

0:23:02.280 --> 0:23:05.560
<v Speaker 1>right to reframe. And so when you just look at

0:23:05.600 --> 0:23:08.080
<v Speaker 1>these things and you say, okay, well, instead of it

0:23:08.119 --> 0:23:12.040
<v Speaker 1>being for all, even though that's what we want, that's

0:23:12.720 --> 0:23:16.359
<v Speaker 1>our value as democrats. But how I'm going to frame

0:23:16.400 --> 0:23:19.159
<v Speaker 1>it is about freedom. How I'm going to frame it

0:23:19.200 --> 0:23:22.160
<v Speaker 1>is about what you are owed because of the work

0:23:22.200 --> 0:23:24.760
<v Speaker 1>that you have put in, and you make it about

0:23:24.760 --> 0:23:29.560
<v Speaker 1>them instead of everybody. That's the problem that democrats, I believe,

0:23:29.600 --> 0:23:31.800
<v Speaker 1>have is that they want they want to believe that

0:23:31.880 --> 0:23:36.560
<v Speaker 1>people have this you know, lofty idea of wanting to

0:23:36.600 --> 0:23:40.879
<v Speaker 1>be empaths and give to everyone around them, which I'm like,

0:23:40.920 --> 0:23:45.119
<v Speaker 1>what the Republicans have proved is that yeah, capitalism and

0:23:45.240 --> 0:23:48.119
<v Speaker 1>inflation and all of these things have made us greedy

0:23:48.119 --> 0:23:51.320
<v Speaker 1>as fuck right, so like there isn't more than enough.

0:23:51.760 --> 0:23:54.680
<v Speaker 1>Obama was the last one that had us believe that,

0:23:54.720 --> 0:23:57.760
<v Speaker 1>oh my god, the wealth of this nation can provide

0:23:57.800 --> 0:24:00.520
<v Speaker 1>for all. And we believed in because the message was that,

0:24:01.440 --> 0:24:07.399
<v Speaker 1>you know, uh, just combative, combative to that rhetoric on

0:24:07.440 --> 0:24:10.680
<v Speaker 1>the right. And I wonder like, is it the two

0:24:11.280 --> 0:24:14.880
<v Speaker 1>on top of having the right messenger and the right message?

0:24:15.760 --> 0:24:18.840
<v Speaker 1>Is it wrong for us on the left to continue

0:24:19.320 --> 0:24:24.560
<v Speaker 1>chasing certain candidates and personalities rather than what the right

0:24:24.680 --> 0:24:27.320
<v Speaker 1>has done, which is like, no, you all just need

0:24:27.359 --> 0:24:30.400
<v Speaker 1>to get on board with white supremacy because then you'll

0:24:30.440 --> 0:24:33.880
<v Speaker 1>remain on top. Right, Like they're not just chasing a

0:24:33.920 --> 0:24:38.600
<v Speaker 1>person now, they're chasing like this broader idea. Well, I

0:24:38.640 --> 0:24:41.959
<v Speaker 1>actually think I was thinking about this today when I voted,

0:24:43.400 --> 0:24:46.240
<v Speaker 1>and I'm fascinated in particular by you know, by the

0:24:46.240 --> 0:24:48.320
<v Speaker 1>time people listen to this, like they'll know the results.

0:24:48.400 --> 0:24:51.919
<v Speaker 1>But there's this dead heat for the governorship of New

0:24:52.000 --> 0:24:56.160
<v Speaker 1>York that should not exist, I know. And the thing

0:24:56.280 --> 0:24:59.520
<v Speaker 1>is like, tell me if my assumption here is wrong,

0:24:59.560 --> 0:25:02.280
<v Speaker 1>Like I don't think you or I know a single

0:25:02.440 --> 0:25:07.040
<v Speaker 1>person who feels anything in their heart for the current

0:25:07.119 --> 0:25:10.479
<v Speaker 1>democratic governor of New York, Kathy Hochel or like like

0:25:10.960 --> 0:25:15.000
<v Speaker 1>a young person in this state who feels motivated about

0:25:15.000 --> 0:25:20.240
<v Speaker 1>her or anything, And then you have this like improbable

0:25:20.280 --> 0:25:24.679
<v Speaker 1>thing of a Republican doing surprisingly well. But is it

0:25:24.760 --> 0:25:27.640
<v Speaker 1>that improbable if you don't even like this is New

0:25:27.720 --> 0:25:31.240
<v Speaker 1>York State. This is the most interesting collection of human

0:25:31.280 --> 0:25:37.240
<v Speaker 1>beings ever assembled under the sun anywhere on planet Earth,

0:25:38.800 --> 0:25:41.560
<v Speaker 1>Like the greatest collection, like you and I live because

0:25:41.600 --> 0:25:44.960
<v Speaker 1>a great like there's no lack of interesting people who

0:25:44.960 --> 0:25:52.080
<v Speaker 1>are smart, politically engaged. So we considered everyone, and Kathy

0:25:52.160 --> 0:25:58.800
<v Speaker 1>Hochel is someone who excites nobody. Is our idea of

0:25:58.840 --> 0:26:02.520
<v Speaker 1>someone who should be the number one, the chief executive

0:26:03.160 --> 0:26:05.679
<v Speaker 1>of this state with the greatest collection of people in

0:26:05.760 --> 0:26:09.960
<v Speaker 1>human history. Well, I don't know why we're surprised when

0:26:10.000 --> 0:26:13.199
<v Speaker 1>we lose. We're not trying to excite people, we're not

0:26:13.240 --> 0:26:16.080
<v Speaker 1>trying to inspire, but we're not trying to build a movement.

0:26:16.080 --> 0:26:18.919
<v Speaker 1>I mean, like it is it is playing with fire

0:26:19.080 --> 0:26:23.560
<v Speaker 1>when you're fighting fascism. So like, think of the gall

0:26:24.200 --> 0:26:28.359
<v Speaker 1>to knowingly run people who literally make no one feel anything.

0:26:31.440 --> 0:26:35.320
<v Speaker 1>What is your assessment of the situation? The right again,

0:26:36.160 --> 0:26:40.359
<v Speaker 1>like the right understands feelings as you say, the right

0:26:40.359 --> 0:26:43.720
<v Speaker 1>inside people as they are right. So, like, is your

0:26:43.760 --> 0:26:47.960
<v Speaker 1>assessment really that it does not matter that the gubernatorial

0:26:48.000 --> 0:26:50.560
<v Speaker 1>candidate on the Democratic side for New York is the

0:26:50.640 --> 0:26:52.800
<v Speaker 1>view of the Democratic Party that it doesn't matter that

0:26:52.800 --> 0:26:57.159
<v Speaker 1>she makes no one feel anything. M is that their assessment, Like,

0:26:57.200 --> 0:26:58.960
<v Speaker 1>I would love for someone to put that in writing.

0:26:59.080 --> 0:27:02.040
<v Speaker 1>I would marvel at that. If that is your assessment.

0:27:02.080 --> 0:27:05.080
<v Speaker 1>Maybe I'm wrong, Maybe I don't understand politics. It seems

0:27:05.160 --> 0:27:09.280
<v Speaker 1>quite daring to base an entire candidacy on the view

0:27:09.800 --> 0:27:13.800
<v Speaker 1>that it doesn't matter if people feel like anything for

0:27:13.880 --> 0:27:16.640
<v Speaker 1>a candidate. It doesn't matter if she has any kind

0:27:16.680 --> 0:27:20.160
<v Speaker 1>of movement or not. It doesn't matter if like no

0:27:20.200 --> 0:27:23.120
<v Speaker 1>one I have seen in New York City has worn

0:27:23.440 --> 0:27:26.879
<v Speaker 1>any of her merch. It doesn't matter. None of these

0:27:26.880 --> 0:27:31.199
<v Speaker 1>things matter. Apparently they clearly don't matter. Just all that

0:27:31.280 --> 0:27:35.480
<v Speaker 1>matters is like just telling your voters that shit's dangerous.

0:27:36.040 --> 0:27:38.879
<v Speaker 1>Please give them five dollars and vote for the people

0:27:38.880 --> 0:27:42.680
<v Speaker 1>they're telling you too. I mean, it is such a

0:27:42.680 --> 0:27:46.320
<v Speaker 1>as you said, just unrealistic view of people that it's

0:27:46.400 --> 0:27:48.919
<v Speaker 1>not to me bad political stretches. Like I think what

0:27:48.920 --> 0:27:50.159
<v Speaker 1>we're you and I are talking about it is like

0:27:50.160 --> 0:27:52.680
<v Speaker 1>actually really core and we don't talk about enough, which

0:27:52.720 --> 0:27:55.639
<v Speaker 1>is like prior to politics. Like I think we're dealing

0:27:55.640 --> 0:27:59.119
<v Speaker 1>with a bunch of people in the Democratic Party establishment

0:27:59.200 --> 0:28:03.520
<v Speaker 1>leadership and around it that like are not that smart

0:28:03.560 --> 0:28:09.320
<v Speaker 1>about people. Yeah, not great EQ, just not like really

0:28:09.320 --> 0:28:13.440
<v Speaker 1>good at spreadsheets, right, like really good ass and data analysis,

0:28:13.480 --> 0:28:18.600
<v Speaker 1>you see it, right, Just like, but there's just like

0:28:18.680 --> 0:28:20.040
<v Speaker 1>other people in all of our lives who are just

0:28:20.119 --> 0:28:22.439
<v Speaker 1>like really smart about people. They just like get people.

0:28:23.119 --> 0:28:25.399
<v Speaker 1>I'm not sure those people are in charge right now.

0:28:25.440 --> 0:28:29.439
<v Speaker 1>They don't seem to be. You know what, It's funny

0:28:29.520 --> 0:28:33.040
<v Speaker 1>because I'm so glad that you brought up emotional intelligence

0:28:33.560 --> 0:28:37.200
<v Speaker 1>and EQ because I have to tell you that this

0:28:37.280 --> 0:28:40.120
<v Speaker 1>is a thing that has been completely and totally absent.

0:28:40.360 --> 0:28:46.080
<v Speaker 1>That's it is that Republicans, for as horrible as they are,

0:28:46.680 --> 0:28:50.080
<v Speaker 1>have their finger on the pulse of their people. They

0:28:50.080 --> 0:28:51.959
<v Speaker 1>know how to move them, they know how to sway them,

0:28:52.000 --> 0:28:53.479
<v Speaker 1>They know how to make them angry, they know how

0:28:53.480 --> 0:28:55.520
<v Speaker 1>to make them sad. They know how to make them

0:28:55.920 --> 0:29:01.680
<v Speaker 1>cheer at the very idea of violence. Right, they cheered

0:29:02.160 --> 0:29:04.760
<v Speaker 1>for a hammer going into the head of an eighty

0:29:04.760 --> 0:29:09.640
<v Speaker 1>two year old man right. Ten years ago, five years ago,

0:29:09.720 --> 0:29:12.080
<v Speaker 1>those people would look at themselves and they would say

0:29:12.200 --> 0:29:15.280
<v Speaker 1>not in this country, right, because we hold up other

0:29:15.440 --> 0:29:19.120
<v Speaker 1>nations and say, oh, that's what they do. And so

0:29:19.200 --> 0:29:21.960
<v Speaker 1>here they are cheering about the very idea of violence

0:29:22.000 --> 0:29:24.520
<v Speaker 1>because the Republicans have their finger on the pulse. And

0:29:24.560 --> 0:29:29.200
<v Speaker 1>I think again, Democrats are more concerned with focus groups

0:29:29.240 --> 0:29:34.200
<v Speaker 1>and poles rather than the people behind them, rather than

0:29:34.240 --> 0:29:36.760
<v Speaker 1>really going where the people are. I was told the

0:29:36.800 --> 0:29:38.520
<v Speaker 1>other day that I needed to, like a couple of

0:29:38.560 --> 0:29:41.080
<v Speaker 1>months ago, Danielle, you should be on TikTok, and I said,

0:29:41.400 --> 0:29:44.040
<v Speaker 1>I don't want to do dumb dances. I get on

0:29:44.080 --> 0:29:46.480
<v Speaker 1>Twitter and I get on Instagram and I rage against

0:29:46.520 --> 0:29:49.720
<v Speaker 1>the machine. How does how does that work with TikTok?

0:29:50.160 --> 0:29:53.480
<v Speaker 1>And they're like, because that's where the people are. You.

0:29:53.760 --> 0:29:56.240
<v Speaker 1>If your goal is to change people, to shift people,

0:29:56.240 --> 0:29:58.000
<v Speaker 1>to move them, then you have to go where they are.

0:29:58.200 --> 0:30:00.640
<v Speaker 1>And so I think that it's it's interesting to me

0:30:00.720 --> 0:30:05.520
<v Speaker 1>that Democrats stay put. Essentially, Democrats stay put and think

0:30:05.520 --> 0:30:08.080
<v Speaker 1>that the people are going to come to them. So

0:30:08.400 --> 0:30:12.400
<v Speaker 1>like with the final minutes that we have just you know,

0:30:13.440 --> 0:30:16.760
<v Speaker 1>because your book is also hopeful, right, and we are

0:30:16.840 --> 0:30:20.360
<v Speaker 1>at a time that it is in a loss for hope.

0:30:20.520 --> 0:30:22.920
<v Speaker 1>I tell people all the time I am ye of

0:30:22.960 --> 0:30:25.200
<v Speaker 1>little faith, but clearly I do because I have multiple

0:30:25.200 --> 0:30:28.160
<v Speaker 1>fucking podcasts trying to wake people up. If I didn't

0:30:28.160 --> 0:30:29.840
<v Speaker 1>have faith, then I would just shut the fuck up.

0:30:30.480 --> 0:30:35.560
<v Speaker 1>So what is it that gives you hope? And what

0:30:35.720 --> 0:30:39.320
<v Speaker 1>do you believe that people should be holding onto again?

0:30:39.400 --> 0:30:41.200
<v Speaker 1>By the time that they listen to this, will know

0:30:41.280 --> 0:30:46.960
<v Speaker 1>the results. But should the results in and of themselves matter?

0:30:47.520 --> 0:30:52.400
<v Speaker 1>What should move people? Whether tonight Tuesday of election day

0:30:52.640 --> 0:30:57.120
<v Speaker 1>is a blowout for Democrats, a mediocre result, a surprising,

0:30:57.520 --> 0:31:00.480
<v Speaker 1>you know, surprisingly good night for Democrats, regard hardless of

0:31:00.480 --> 0:31:06.160
<v Speaker 1>that outcome. An enormous project of rebuilding begins Wednesday morning.

0:31:06.360 --> 0:31:10.120
<v Speaker 1>It has to. And there's no scenario tonight that wouldn't

0:31:10.280 --> 0:31:14.480
<v Speaker 1>you know, that would not necessitate a major project of rebuilding.

0:31:14.920 --> 0:31:20.120
<v Speaker 1>Here's the bottom line for me, amid a fascist up

0:31:20.160 --> 0:31:24.320
<v Speaker 1>swell in this country. We do not currently possess a

0:31:24.360 --> 0:31:29.360
<v Speaker 1>pro freedom protomocracy movement capable of burying it and beating

0:31:29.400 --> 0:31:32.880
<v Speaker 1>it durably and consistently. We have a movement that can

0:31:32.920 --> 0:31:36.440
<v Speaker 1>like eke out fifty one forty nine victories sometimes and

0:31:36.720 --> 0:31:40.400
<v Speaker 1>lose you know, minor victories other times, or big, you know,

0:31:40.520 --> 0:31:45.640
<v Speaker 1>lose a big contest other times. But we don't have

0:31:45.720 --> 0:31:49.320
<v Speaker 1>a protomocracy movement that can consistently win in a way

0:31:49.360 --> 0:31:50.600
<v Speaker 1>that is going to keep you and me and our

0:31:50.760 --> 0:31:55.800
<v Speaker 1>you know, like community safe, or anyone frankly safe. So

0:31:56.120 --> 0:31:57.640
<v Speaker 1>we need to build that. We need to build a

0:31:57.680 --> 0:32:01.239
<v Speaker 1>new and improved freedom movement in this country of the

0:32:01.320 --> 0:32:03.400
<v Speaker 1>likes of which we've never seen. I mean, I don't.

0:32:03.680 --> 0:32:06.200
<v Speaker 1>I think that the task right now, the organizing challenge

0:32:06.240 --> 0:32:08.280
<v Speaker 1>right now is immense. And here's what gives me hope.

0:32:08.880 --> 0:32:11.760
<v Speaker 1>I think what we sometimes fail to do is properly

0:32:11.760 --> 0:32:15.160
<v Speaker 1>tell the story of why this is happening and the

0:32:15.160 --> 0:32:19.520
<v Speaker 1>trajectory right to me these I want to be very

0:32:19.560 --> 0:32:26.120
<v Speaker 1>clear Trumpism, Ronda Santis, that this whole movement that is

0:32:26.160 --> 0:32:33.720
<v Speaker 1>increasingly a fascistic right wing movement, they live in my world,

0:32:33.720 --> 0:32:36.560
<v Speaker 1>in your world. You and I don't live in their world.

0:32:36.680 --> 0:32:43.360
<v Speaker 1>You and I are not reactionaries to their brilliant, interesting

0:32:43.400 --> 0:32:46.440
<v Speaker 1>ideas for the future. You and I are living in

0:32:46.440 --> 0:32:49.400
<v Speaker 1>a future that is quite different from what this country

0:32:49.600 --> 0:32:54.840
<v Speaker 1>was thirty fifty seventy years ago. You and I are

0:32:54.840 --> 0:32:58.720
<v Speaker 1>living in it and through our voices trying to push

0:32:58.720 --> 0:33:01.600
<v Speaker 1>it even further in the direction that it's been going in.

0:33:02.840 --> 0:33:06.040
<v Speaker 1>And they're living in reaction to us. They are reactionaries

0:33:06.080 --> 0:33:08.160
<v Speaker 1>to us. And I think it's very important to just

0:33:09.120 --> 0:33:12.080
<v Speaker 1>distinguish between whether you and I are living in their

0:33:12.120 --> 0:33:15.800
<v Speaker 1>world or they're living in ours. And one test of

0:33:15.800 --> 0:33:18.320
<v Speaker 1>this is you and I would still be advocating for

0:33:18.360 --> 0:33:21.960
<v Speaker 1>the things we believe in whether or not they existed. Yeah,

0:33:22.280 --> 0:33:25.240
<v Speaker 1>if Donald Trump disappeared, there's you and I would still be.

0:33:25.760 --> 0:33:29.320
<v Speaker 1>The kind of healthcare policies you would want, I think

0:33:29.360 --> 0:33:31.360
<v Speaker 1>would be the same as what you want right now.

0:33:31.520 --> 0:33:35.000
<v Speaker 1>The kind of schools you'd want, what I think be

0:33:35.000 --> 0:33:36.880
<v Speaker 1>the same as what the schools you want right now.

0:33:37.000 --> 0:33:40.320
<v Speaker 1>The kind of foreign policy right could you say the

0:33:40.320 --> 0:33:46.720
<v Speaker 1>same about them? Their entire agenda is to stop people

0:33:46.760 --> 0:33:49.240
<v Speaker 1>like you and me from being you know, full citizens

0:33:49.280 --> 0:33:54.680
<v Speaker 1>of this country. It's to stop it. It is purely parasitic,

0:33:55.680 --> 0:33:59.040
<v Speaker 1>their agenda, their cause on the thing we are trying

0:33:59.080 --> 0:34:03.200
<v Speaker 1>to do. There is no them without us, but there

0:34:03.280 --> 0:34:05.640
<v Speaker 1>isn't us without of them. That is what it means

0:34:05.640 --> 0:34:09.080
<v Speaker 1>to be a reactionary. So they are, as I always say,

0:34:09.480 --> 0:34:15.840
<v Speaker 1>they're barnacles on our progress. They can't exist without the

0:34:15.880 --> 0:34:18.520
<v Speaker 1>progress that has been happening. And so let's actually take

0:34:18.520 --> 0:34:22.200
<v Speaker 1>a moment. Because they know about the progress we've been making,

0:34:22.280 --> 0:34:25.239
<v Speaker 1>that's how they exist. We often don't talk about the

0:34:25.280 --> 0:34:29.640
<v Speaker 1>progress we've made. It is really different to be any

0:34:29.719 --> 0:34:31.600
<v Speaker 1>number of groups in this country than it was fifty

0:34:31.680 --> 0:34:34.000
<v Speaker 1>or one hundred years ago. Right, we get caught up

0:34:34.040 --> 0:34:37.480
<v Speaker 1>in the moment to moment and all the unfinished business.

0:34:37.560 --> 0:34:41.080
<v Speaker 1>We don't pat ourselves on the back for real shifts

0:34:41.080 --> 0:34:45.640
<v Speaker 1>we have made. Right Like my children are in a

0:34:45.719 --> 0:34:48.799
<v Speaker 1>world of children, where the levels of awareness of the

0:34:48.840 --> 0:34:51.439
<v Speaker 1>different experiences of being a human being, the different types

0:34:51.480 --> 0:34:53.520
<v Speaker 1>of people in their midst that need to be seen

0:34:53.560 --> 0:34:56.719
<v Speaker 1>and recognized and treated properly. It puts all of our

0:34:56.760 --> 0:35:00.160
<v Speaker 1>ancestors to shame. I mean, we treat it all of

0:35:00.200 --> 0:35:03.440
<v Speaker 1>our ancestors lovely, as they may have been treated a

0:35:03.560 --> 0:35:09.160
<v Speaker 1>vast swath of the human species terribly for all kinds

0:35:09.200 --> 0:35:12.120
<v Speaker 1>of reasons. Too bad, you're a woman, you're of the

0:35:12.200 --> 0:35:15.840
<v Speaker 1>darker persuasion, your trans You're right if you add it

0:35:15.840 --> 0:35:18.480
<v Speaker 1>all up, we weren't good to most people, right, Like,

0:35:18.640 --> 0:35:21.520
<v Speaker 1>we're not there yet, But it's really different now than

0:35:21.560 --> 0:35:23.600
<v Speaker 1>it was before. You go to campuses, I'm sure you

0:35:23.600 --> 0:35:26.279
<v Speaker 1>have this experience, Like the way these young people just

0:35:26.360 --> 0:35:30.759
<v Speaker 1>like intuitively live in an egalitarian world, the way they

0:35:30.800 --> 0:35:34.160
<v Speaker 1>think about their roles and their relationship, it's just really

0:35:34.239 --> 0:35:37.000
<v Speaker 1>really different than anything else in the history of the world.

0:35:37.360 --> 0:35:39.680
<v Speaker 1>Like we're doing a lot. We've done a lot, We've

0:35:39.680 --> 0:35:43.759
<v Speaker 1>built a lot of progress. And there's something in progressives

0:35:43.760 --> 0:35:46.200
<v Speaker 1>that makes us, i think, unwilling to just like say

0:35:46.200 --> 0:35:49.759
<v Speaker 1>that out loud, because the orientation is toward all that's

0:35:49.800 --> 0:35:52.839
<v Speaker 1>not done, and the psyche is about like losing in

0:35:52.880 --> 0:35:55.880
<v Speaker 1>some ways, and like it's worth saying, like we've changed

0:35:56.040 --> 0:36:02.600
<v Speaker 1>a ton a ton of stuff. We have redefined the

0:36:02.719 --> 0:36:07.000
<v Speaker 1>way we live in so many ways. And this progress

0:36:07.200 --> 0:36:10.600
<v Speaker 1>has inspired as it did after Reconstruction, as it has

0:36:10.640 --> 0:36:13.880
<v Speaker 1>so many times in American history, It's inspired a backlash.

0:36:13.920 --> 0:36:16.719
<v Speaker 1>It's inspired these barnacles, and like we got to deal

0:36:16.760 --> 0:36:20.080
<v Speaker 1>with it, and after Reconstruction it was a long, long,

0:36:20.600 --> 0:36:23.920
<v Speaker 1>long period of backlash. Those backlashes can be years, they

0:36:23.920 --> 0:36:26.160
<v Speaker 1>can be decades, they can be short, they can be long.

0:36:26.520 --> 0:36:29.719
<v Speaker 1>That's what's at stake. Now. There's no question to me

0:36:29.920 --> 0:36:31.799
<v Speaker 1>that this is a backlash, and that we will beat

0:36:31.840 --> 0:36:35.400
<v Speaker 1>it the way we beat the same type of people being,

0:36:35.440 --> 0:36:38.240
<v Speaker 1>you know, against the abolition of slavery and against labor

0:36:38.280 --> 0:36:40.719
<v Speaker 1>reform and against the New Deal and against integration and

0:36:40.760 --> 0:36:43.839
<v Speaker 1>against gay rights. Like they lose every time. In the end,

0:36:44.080 --> 0:36:46.440
<v Speaker 1>the question is how long does their backlash get to

0:36:46.440 --> 0:36:48.600
<v Speaker 1>be and how influential does it get to be, and

0:36:48.600 --> 0:36:51.719
<v Speaker 1>how painful does it get to be for everyone? And

0:36:51.760 --> 0:36:53.799
<v Speaker 1>I think I have hope because i know what we're

0:36:53.800 --> 0:36:57.319
<v Speaker 1>trying to do, and I'm very focused on the in

0:36:57.360 --> 0:37:01.880
<v Speaker 1>a way awesome project of trying to build a multiracial democracy.

0:37:01.920 --> 0:37:03.799
<v Speaker 1>That is the cause of a lot of our pain

0:37:03.960 --> 0:37:06.640
<v Speaker 1>right now. We are in pain because we're trying to

0:37:06.719 --> 0:37:09.200
<v Speaker 1>These are birth pangs. We are trying to do a

0:37:09.280 --> 0:37:13.960
<v Speaker 1>great thing, and we so seldom remind ourselves that we're

0:37:13.960 --> 0:37:16.400
<v Speaker 1>trying to do a great thing that we depress ourselves.

0:37:16.600 --> 0:37:19.040
<v Speaker 1>So I would say the hope comes from the noble goal,

0:37:19.120 --> 0:37:23.000
<v Speaker 1>the awesome goal, the worthy goal, and then remembering that

0:37:23.040 --> 0:37:27.200
<v Speaker 1>these smallhearted, cynical people have always lost in the long run,

0:37:27.480 --> 0:37:30.760
<v Speaker 1>and they will lose again, and freedom will win again,

0:37:31.280 --> 0:37:35.359
<v Speaker 1>and if we want it to happen fast, we better

0:37:35.400 --> 0:37:38.040
<v Speaker 1>buck up, shake off the despair and change our ways.

0:37:40.080 --> 0:37:46.960
<v Speaker 1>You are a delight and I am so absolutely grateful

0:37:47.120 --> 0:37:49.799
<v Speaker 1>for the time that you have spent on wok af

0:37:49.920 --> 0:37:53.120
<v Speaker 1>today and on and just what you were putting out

0:37:53.200 --> 0:37:57.880
<v Speaker 1>into the world, into the universe. And I really hope, folks,

0:37:57.960 --> 0:38:00.760
<v Speaker 1>that you are listening to this and that it holds

0:38:00.760 --> 0:38:04.040
<v Speaker 1>you and you create space for it, because this is

0:38:04.080 --> 0:38:08.239
<v Speaker 1>the journey that we're on. And Anon, I just I

0:38:08.280 --> 0:38:11.880
<v Speaker 1>appreciate you so very much. Folks. The book is the

0:38:12.080 --> 0:38:15.320
<v Speaker 1>persuaders at the front lines of the fight for hearts,

0:38:15.560 --> 0:38:18.759
<v Speaker 1>minds and our democracy. Get it now. Get it as

0:38:18.760 --> 0:38:22.320
<v Speaker 1>a gift. It is the time of Thanksgiving and holidays

0:38:22.320 --> 0:38:25.400
<v Speaker 1>and all of that jazz. Get it for people, and

0:38:25.440 --> 0:38:28.360
<v Speaker 1>get it for yourselves. I hope that you come back again.

0:38:28.760 --> 0:38:30.279
<v Speaker 1>I will come back anytime I want to. I want

0:38:30.320 --> 0:38:34.800
<v Speaker 1>to do a three part series to beat a NATS record. Yes,

0:38:35.360 --> 0:38:43.920
<v Speaker 1>I love that is it for me today, dear friends,

0:38:44.040 --> 0:38:47.680
<v Speaker 1>on Woke a f as always. Power to the people

0:38:47.760 --> 0:38:51.720
<v Speaker 1>and to all the people. Power, Get woke and stay

0:38:52.160 --> 0:38:52.879
<v Speaker 1>woke as fuck.