WEBVTT - It Could Happen Here Weekly 11

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<v Speaker 1>Executive producer Harris Hilton brings back the hit podcast How

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<v Speaker 1>Men Think, and that's good news for anyone that is

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<v Speaker 1>confused by men, which is basically everyone. It's real talk,

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<v Speaker 1>straight from the source. How Men Think podcast is exactly

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<v Speaker 1>what we need to figure them out. It's going to

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<v Speaker 1>be fun and formative and probably a bit scary at

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<v Speaker 1>times because we're literally going inside the minds of men.

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<v Speaker 1>Listen to How Men Think on the I Heart Radio app,

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<v Speaker 1>Apple podcasts or wherever you get your podcasts. Gave us

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<v Speaker 1>the over attention we need. Everything you've got fast. Waiting

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<v Speaker 1>on Reparations would be the podcast. Tune in every Thursday

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<v Speaker 1>politics and wordplay. We fight for the people because they

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<v Speaker 1>got us in the worst way, from the Hill Cooper,

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<v Speaker 1>the Bomb Bay tot, from the left enclave to what

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<v Speaker 1>the neo kansee. Every Thursday the heavy conversation to break

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<v Speaker 1>us off with some break because we're waiting. Listen to

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<v Speaker 1>Waiting on Reparations on the I Heart Radio app, Apple

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<v Speaker 1>Podcasts or wherever you get your podcast. Look for your

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<v Speaker 1>children's eyes and you will discover the true magic of

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<v Speaker 1>a forest. Find a forest near you and start exploring it.

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<v Speaker 1>Discover the forest dot Org, brought to you by the

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<v Speaker 1>United States Forest Service and the AD Council. Hey, everybody,

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<v Speaker 1>Robert Evans here, and I wanted to let you know.

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<v Speaker 1>This is a compiletion episode. So every episode of the

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<v Speaker 1>week that just happened is here in one convenient and

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<v Speaker 1>with somewhat less ads package for you to listen to

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<v Speaker 1>in a long stretch if you want. If you've been

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<v Speaker 1>listening to the episodes every day this week, there's gonna

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<v Speaker 1>be nothing new here for you, but you can make

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<v Speaker 1>your own decisions. Hey, every buddy, America, Hey Americans, America,

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<v Speaker 1>How is American? That is the podcast? And that was

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<v Speaker 1>that was a horrible issue. That was maybe your talk

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<v Speaker 1>ted worst. This is it could happen here a podcast

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<v Speaker 1>where an incompat tent Rube Fox up starting the show

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<v Speaker 1>and then we talk about how things are falling apart

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<v Speaker 1>or how to make things not fall apart, or some

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<v Speaker 1>version of things in between those two facts. Yep, yep.

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<v Speaker 1>That's a kind of kind of not great time going

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<v Speaker 1>on right now. A lot of people are That was

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<v Speaker 1>our our second that was our b pitch for the name.

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<v Speaker 1>Kind of a great time going on right now. Actually,

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<v Speaker 1>not that far from what was say, Yeah. I mean

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<v Speaker 1>it's like, especially especially right now, there's there's a lot

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<v Speaker 1>of a lot of trials going on, m feet on stuff,

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<v Speaker 1>and the d our Very trial is happening, the one

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<v Speaker 1>about you know, un Unite the Right is going on,

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<v Speaker 1>and of course the kindn't have his trial as of

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<v Speaker 1>as of recording is um people, the jury is still

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<v Speaker 1>in um so no idea. What's going to be the

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<v Speaker 1>rest all. By the time that episode, I've actually been

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<v Speaker 1>like not commenting on it or neither to think about it.

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<v Speaker 1>There's nothing we can do about it. There's nothing you

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<v Speaker 1>can do. And like a lot of people, there's been

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<v Speaker 1>discussion about how much civil unrest there's going to be

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<v Speaker 1>depending on the result of the trial. I know there's

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<v Speaker 1>been a lot of like national guards sent to Wisconsin.

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<v Speaker 1>It's been you know, FBI door Knox and activists tombs

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<v Speaker 1>trying to scare people so they don't you know, go

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<v Speaker 1>out and ride or whatever. Discussion online the people you

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<v Speaker 1>know planning protests in response to in response to whatever

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<v Speaker 1>the result is. Um. I know just today there was

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<v Speaker 1>a post from I think the Ohio Proud Boys claiming

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<v Speaker 1>that they be sending like like uh was it hundreds

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<v Speaker 1>or thousands of like people armed with like a RS

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<v Speaker 1>to Wisconsin, or yeah, there's there's a fucking post. People

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<v Speaker 1>are saying, like, you should take it seriously because it's

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<v Speaker 1>from a Proud Boys internal chat, and it's like, we've

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<v Speaker 1>got three hundred guys heavily armed heading to and there's

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<v Speaker 1>already X number of guys there, and we're gonna kill

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<v Speaker 1>a lot more Communists than Kyle written House did. And YadA, YadA, YadA,

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<v Speaker 1>and ya. If I could give you one piece of

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<v Speaker 1>advice now, and who knows where the world is at

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<v Speaker 1>the point of which this episode drops, it's when people

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<v Speaker 1>talk about say when if you are at a protest

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<v Speaker 1>and someone starts talking about the Proud Boys and the

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<v Speaker 1>Proud Boys are coming or the Proud Boys are here,

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<v Speaker 1>if you don't immediately see uncontrovertible visual proof that they

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<v Speaker 1>have access to showing it, assume it's nonsense. Okay, Yeah,

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<v Speaker 1>that is my advice as someone who has heard a

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<v Speaker 1>thousand times people say versions of the Proud Boys are coming. Okay,

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<v Speaker 1>insist on evidence or ignore it. But you know, whenever

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<v Speaker 1>whenever these big civil you know, unrests and types of

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<v Speaker 1>stuff happens, there's always an increased chance that there'll be

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<v Speaker 1>some kind of protest related shooting. Especially people are definitely

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<v Speaker 1>absolutely may happened by the time this episode drops. Especially

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<v Speaker 1>people are bringing guns, people people bring a fire arms

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<v Speaker 1>under There's been a lot of the you know, for

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<v Speaker 1>like the demonstrations outside the courthouse, there's been you know,

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<v Speaker 1>guns there. Um there's been you know, an increasing uh

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<v Speaker 1>in the rate of shootings at protests on the West

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<v Speaker 1>Coast throughout the past few months. Um, So I'm gonna

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<v Speaker 1>be kind of talking about, you know, some things that

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<v Speaker 1>you can do if you're at home and you feel

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<v Speaker 1>competent enough in the aftermath of one of one of

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<v Speaker 1>these shootings. You know, if if if you know, if

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<v Speaker 1>a proud boy does bring a bring a gun and

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<v Speaker 1>shoot somebody at what you can actually do a video

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<v Speaker 1>If you're in a situation where you've been following something

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<v Speaker 1>happening all day, there's a shooting and like low quality

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<v Speaker 1>footage starts coming out of somebody killing someone or someone's else,

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<v Speaker 1>here's what to do next if you want to maybe

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<v Speaker 1>be a positive part of of that, of that process,

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<v Speaker 1>well not of that process, but of like the aftermath

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<v Speaker 1>of it. You know, and and because because the universe

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<v Speaker 1>is cruel. I I originally wrote this road right up

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<v Speaker 1>about the written House shooting, UM because the universe is

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<v Speaker 1>a cruel place, and it's gonna, you know, continue to

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<v Speaker 1>This particular incident is going to continue to be impactful.

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<v Speaker 1>Even though it's not the first, it's not gonna be

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<v Speaker 1>the last one of these. It is still impactful because

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<v Speaker 1>of how much of a symbol has been turned into

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<v Speaker 1>So I think a lot of people forget about how

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<v Speaker 1>how chaotic the night on the internet was the day

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<v Speaker 1>of the Kenosha shooting. UM like it was. It was

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<v Speaker 1>wild being online as that was going on. Uh No,

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<v Speaker 1>one had no idea what was going on. People could

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<v Speaker 1>not agree on who the shooter was beforehand. There was

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<v Speaker 1>a lot of pictures floating around. It was it was,

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<v Speaker 1>it was. It was a nightmare. Uh we know, we

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<v Speaker 1>knew that people were shot, we couldn't know how many

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<v Speaker 1>or who. Like it was, it was pretty bad and chaotic,

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<v Speaker 1>And it is always that way in the wake of

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<v Speaker 1>a shooting. UM, and it is the in any given shooting.

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<v Speaker 1>Always keep in mind when you're when you're online or

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<v Speaker 1>in person and there has been a shooting and people

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<v Speaker 1>are saying things about said shooting other than we should

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<v Speaker 1>take cover from the shooting. If they're saying anything else

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<v Speaker 1>about it, um, you have to assume they're probably not

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<v Speaker 1>either wrong or not entirely accurate. Um, because it's hard

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<v Speaker 1>to be. It happens constantly. I mean, that's not it's

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<v Speaker 1>something against any of them. I can remember a moment

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<v Speaker 1>when you and I were out last year Garrison and

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<v Speaker 1>there was a shooting I don't know, like forty ft away. Um.

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<v Speaker 1>Nobody hurt, thankfully, but like the the immediate report from

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<v Speaker 1>it was some guy had gotten pulled an a R

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<v Speaker 1>fifteen out of his car and uh, and I I

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<v Speaker 1>think the thing I said to you was, I'll bet

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<v Speaker 1>you right now it's a nine millimeter handgun. And sure enough,

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<v Speaker 1>within minutes there was a photo. Yeah. It's and it's

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<v Speaker 1>not that those people were like dumb or bad. It's that,

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<v Speaker 1>like shootings are scary, guns getting pulled is scary, and

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<v Speaker 1>people funk up um in in their recollections. Um. It's

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<v Speaker 1>the same way in which, like if a bear comes

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<v Speaker 1>after you, uh, you may exaggerate the size of that

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<v Speaker 1>bear in your head because you're scared as ship, because

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<v Speaker 1>it's a bear. Yeah. So, so I was home on

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<v Speaker 1>augustum just and I I was I was actually about

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<v Speaker 1>to go out to to uh cover a purchase in Portland,

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<v Speaker 1>but then I saw this happened on my phone on Twitter.

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<v Speaker 1>I was like, I cannot go out. I will be

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<v Speaker 1>more useful at home. Um. So, with with so much

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<v Speaker 1>uncertainty online or the details of the actual shooting it was,

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<v Speaker 1>it was clear that trying to provide concrete information would

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<v Speaker 1>be crucial in the hours to come. So I spowed

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<v Speaker 1>it up my computer and started to try to begin

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<v Speaker 1>to search for you know, information and and verifiable stuff. UM.

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<v Speaker 1>So I spent I spent all night looking looking for

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<v Speaker 1>details about the shooter you know, um, uncovering his supposed

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<v Speaker 1>identity um. Ultimately about an hour before the police announced

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<v Speaker 1>their investigation even started um and and twelve hours before

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<v Speaker 1>the police announced the shooters arrest um. And also to

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<v Speaker 1>my surprise at the time, I discovered that the shooter

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<v Speaker 1>was the same age as me. Um. Yeah, that was

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<v Speaker 1>that That was That was a night so um because

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<v Speaker 1>because I mainly used to titter and most of the

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<v Speaker 1>video of the instant was on Twitter, I started, uh

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<v Speaker 1>my my investigation by looking at Twitter. Uh my first

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<v Speaker 1>goal was to find as as many videos of of

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<v Speaker 1>the shooting that I could and collect pictures of all

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<v Speaker 1>of the alleged suspects, all all the people who were claiming, Hey, this,

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<v Speaker 1>this is this is the shooter. I think I think

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<v Speaker 1>I got a picture of the shooter who was Here's

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<v Speaker 1>what he is? Um. So, I I kept my eye

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<v Speaker 1>on trending terms. Uh So, I searched under the hashtags

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<v Speaker 1>like Kenosha, Kenosha shootings, Kanosha shooting, Kenosha protests, boogaloo was

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<v Speaker 1>trending a lot, A lot of people thought the shooter

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<v Speaker 1>was a boogaloo boy. Um was not um and also

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<v Speaker 1>hashtag militia. So the search has brought up a lot,

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<v Speaker 1>a lot of photos of of multiple young men, most

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<v Speaker 1>of whom were carrying long guns, and a lot of

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<v Speaker 1>unconfirmed reports that the shooter was a boogaloo boy was

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<v Speaker 1>trending on Twitter. This was the main the main thing

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<v Speaker 1>that night was boogloo boy shot. All the stuff that

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<v Speaker 1>that was the main, the main trending topic. A lot

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<v Speaker 1>of a lot of conflicting details, and I did not

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<v Speaker 1>want to kind of add the misinformation, so I decided

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<v Speaker 1>to not make any posts but whatsoever about the identity

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<v Speaker 1>of the shooter until I was one percent confident um

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<v Speaker 1>that I had the correct idea, which takes a while.

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<v Speaker 1>It's it's not you know, Twitter wants you to post

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<v Speaker 1>stuff quickly as soon as you find it out, and

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<v Speaker 1>it's way better to hold off your information and wait

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<v Speaker 1>until you are absolutely sure it's the right time to

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<v Speaker 1>post it. And because it's the correct, correct stuff. Because

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<v Speaker 1>mismismisidentifying a suspect, you can have a serious, serious consequences

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<v Speaker 1>for any individual um involved. It's when when the worst

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<v Speaker 1>things you can do is is miss misidentifying any any suspect.

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<v Speaker 1>So I was looking through all the videos that I

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<v Speaker 1>collected for kind of unique um or identifying clothing that

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<v Speaker 1>that the shooter may have been wearing. The first video

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<v Speaker 1>I found useful was from a right wing videographer named

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<v Speaker 1>Drew hernandez Um who a few months later called from

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<v Speaker 1>Bloodshed at the Capitol. He also testified at the Written

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<v Speaker 1>House trial. This video did not actually show any any

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<v Speaker 1>actual shooting. It had a wounded person on the ground

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<v Speaker 1>being treated by a medic and a man standing over

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<v Speaker 1>the scene with with with a gun. Um And wearing

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<v Speaker 1>a green shirt, a tan baseball cap, jeans, and like

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<v Speaker 1>purple latex gloves. He had, he had a he had

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<v Speaker 1>he had a black and orange bag. Um. The person

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<v Speaker 1>on the green shirt then runs towards the camera while

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<v Speaker 1>talking on the phone, and he says into the phone, UM,

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<v Speaker 1>I just shot somebody or I just killed somebody. It's

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<v Speaker 1>hard to tell where he's actually saying if it's it's

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<v Speaker 1>one of those things where if you think about it,

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<v Speaker 1>you can hear both ones. But but he he says

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<v Speaker 1>something like I just killed somebody on the phone, and

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<v Speaker 1>he runs past the camera. So this this, this, this

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<v Speaker 1>was the first kind of really important piece of information

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<v Speaker 1>personal that was brought up in the trial too. And

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<v Speaker 1>he he was like, I don't remember what I said.

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<v Speaker 1>Oh interesting, okay, Yeah. And to be honest, like, even

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<v Speaker 1>if if this was I don't think any of us

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<v Speaker 1>believed this was legitimate self defense. But like, even if

0:11:58.520 --> 0:12:01.880
<v Speaker 1>it was, either of those things would be perfectly acceptable

0:12:01.880 --> 0:12:06.680
<v Speaker 1>things to say. It's a surprising momentum, and you probably

0:12:06.720 --> 0:12:09.120
<v Speaker 1>wouldn't remember what you said. I don't necessarily think he's

0:12:09.160 --> 0:12:11.080
<v Speaker 1>lying about that. It turns out he he was. He

0:12:11.120 --> 0:12:14.080
<v Speaker 1>was on the phone with the person who bought him

0:12:14.080 --> 0:12:17.880
<v Speaker 1>the gun of a friend of his. UM. So, but

0:12:18.080 --> 0:12:21.040
<v Speaker 1>but that this was my first important piece of information,

0:12:21.520 --> 0:12:24.000
<v Speaker 1>you know, the the night of Right, this is before

0:12:24.000 --> 0:12:26.000
<v Speaker 1>anyone's analyzed any of this stuff. So this is the

0:12:26.000 --> 0:12:28.120
<v Speaker 1>first video that I can find it. Like, Okay, here's

0:12:28.160 --> 0:12:31.280
<v Speaker 1>a person admitting on camera that they shot somebody. Um,

0:12:31.280 --> 0:12:34.680
<v Speaker 1>and we're wearing a few potential identifiers, namely the green shirt,

0:12:34.720 --> 0:12:37.640
<v Speaker 1>baseball cap, and bag. Um. So now I can search

0:12:37.679 --> 0:12:39.600
<v Speaker 1>for all of those items together and the rest of

0:12:39.600 --> 0:12:43.280
<v Speaker 1>the footage collected throughout the night. Looking over the top

0:12:43.440 --> 0:12:47.280
<v Speaker 1>viral videos of the night showing multiple people getting shot. Uh,

0:12:47.320 --> 0:12:49.960
<v Speaker 1>this is from this is from later on. After the

0:12:49.960 --> 0:12:52.480
<v Speaker 1>first person gets killed, we can see someone in a

0:12:52.520 --> 0:12:54.440
<v Speaker 1>baseball cap, black and oaunch bag and what could be

0:12:55.320 --> 0:12:59.199
<v Speaker 1>a green shirt running through a street. Um. Somebody runs

0:12:59.200 --> 0:13:00.960
<v Speaker 1>over to the individual with the gun and kind of

0:13:01.000 --> 0:13:03.199
<v Speaker 1>punches them in the head, not knocking his hat off.

0:13:03.520 --> 0:13:05.640
<v Speaker 1>So now the person running with the gun does not

0:13:05.720 --> 0:13:08.840
<v Speaker 1>have a hat. Individual with the gun, he keeps running,

0:13:08.920 --> 0:13:11.320
<v Speaker 1>but trips and falls on the ground before people try

0:13:11.320 --> 0:13:14.360
<v Speaker 1>to disarm him. Uh. Four more shots are fired from

0:13:14.520 --> 0:13:18.320
<v Speaker 1>the suspect, and uh. One more person dies as a

0:13:18.320 --> 0:13:22.280
<v Speaker 1>result of this, other person gets their arm nearly blown off. Uh.

0:13:22.320 --> 0:13:24.920
<v Speaker 1>There is one continuous video of all of this happening.

0:13:24.920 --> 0:13:30.600
<v Speaker 1>Extremely useful having having one video of this whole shot. Yeah. Um,

0:13:30.679 --> 0:13:34.040
<v Speaker 1>So the shooter, who appears to be the same person

0:13:34.240 --> 0:13:36.200
<v Speaker 1>is the other video because of the green shirt and

0:13:36.200 --> 0:13:38.720
<v Speaker 1>the hat at the beginning, continues to get onto his

0:13:38.720 --> 0:13:44.280
<v Speaker 1>feet and runs off again. Uh. And the orange orangine orangine,

0:13:44.360 --> 0:13:46.760
<v Speaker 1>a black bag swings in front of him as he's running,

0:13:47.040 --> 0:13:51.840
<v Speaker 1>and a purple glove is also visible. Multiple vehicles drive past,

0:13:52.360 --> 0:13:55.800
<v Speaker 1>like police vehicles. Um. The shooter then walks up pretty

0:13:55.800 --> 0:13:58.200
<v Speaker 1>close to the police vehicle and he just he just

0:13:58.559 --> 0:14:01.880
<v Speaker 1>he just with with with the rife and nothing, nothing happens.

0:14:01.880 --> 0:14:03.760
<v Speaker 1>He he like he wait, he waves to the cops

0:14:03.760 --> 0:14:06.520
<v Speaker 1>and they just keep driving and he walks away. So

0:14:07.440 --> 0:14:09.560
<v Speaker 1>after finding watching these videos I had, I had no

0:14:09.600 --> 0:14:12.800
<v Speaker 1>reason to believe the shooter was in custody. Um, and

0:14:12.840 --> 0:14:14.800
<v Speaker 1>I had a good idea of his clothing and attire.

0:14:15.040 --> 0:14:17.120
<v Speaker 1>So it's time to you know, compare this information that

0:14:17.160 --> 0:14:20.840
<v Speaker 1>I gathered, uh two pictures of the supposed you know,

0:14:20.920 --> 0:14:25.320
<v Speaker 1>suspects circulating on Twitter. Um. But but first I think, uh,

0:14:25.520 --> 0:14:29.480
<v Speaker 1>now it's it's the time to listen to people selling

0:14:29.600 --> 0:14:33.800
<v Speaker 1>new stuff. You know who doesn't oh boy trampled to

0:14:33.840 --> 0:14:37.440
<v Speaker 1>another state to show up armed in a community to

0:14:37.480 --> 0:14:41.000
<v Speaker 1>threaten people. They don't do it. I'm saying they don't.

0:14:41.240 --> 0:14:45.680
<v Speaker 1>That's good, okay, all right? The products and services who

0:14:45.760 --> 0:14:54.000
<v Speaker 1>support Hello Fresh black Liffe p Actually, a number of

0:14:54.000 --> 0:14:57.160
<v Speaker 1>our sponsors will show up unwanted in your community armed.

0:14:57.200 --> 0:15:00.400
<v Speaker 1>I forgot the Washington State Highway and the I have

0:15:00.440 --> 0:15:03.960
<v Speaker 1>both dropped dads now well also, you know a highway

0:15:04.000 --> 0:15:07.160
<v Speaker 1>patrol to forget about those motherfuckers like Kyle Rittenhouse. A

0:15:07.240 --> 0:15:09.680
<v Speaker 1>number of our sponsors may show up in your home

0:15:09.720 --> 0:15:13.480
<v Speaker 1>neighborhood with another one also, Black Life Coffee, Kyle's favorite

0:15:13.480 --> 0:15:16.560
<v Speaker 1>brand of coffee. Remember, well it was until they disavowed him.

0:15:16.600 --> 0:15:19.720
<v Speaker 1>An here's here's the ads. Here's the ones that pay.

0:15:21.280 --> 0:15:27.360
<v Speaker 1>We're bad. So there was there was a lot of

0:15:27.400 --> 0:15:31.440
<v Speaker 1>pictures of suspects on Twitter, some of them who look

0:15:31.520 --> 0:15:33.920
<v Speaker 1>nothing like the person we now know who shot those people.

0:15:34.440 --> 0:15:38.040
<v Speaker 1>Um funny how that happens. It's uh, well, it's not funny.

0:15:38.040 --> 0:15:43.520
<v Speaker 1>It's it's pretty pretty pretty pretty bad. Yeah, yeah, it's

0:15:43.560 --> 0:15:46.160
<v Speaker 1>it's not great just to share stuff like like that

0:15:46.680 --> 0:15:49.200
<v Speaker 1>when these things happened. Um, which is why I said

0:15:49.280 --> 0:15:52.520
<v Speaker 1>I'm not gonna share anything until no. UM, I know

0:15:52.600 --> 0:15:56.560
<v Speaker 1>that it's it's it's actually worth posting about. So in uh,

0:15:56.840 --> 0:15:59.000
<v Speaker 1>I'm gonna go through go through some some some of

0:15:59.000 --> 0:16:02.160
<v Speaker 1>the pictures and stuff of of I'm going through at

0:16:02.240 --> 0:16:03.960
<v Speaker 1>least one of the pictures of one of the people

0:16:04.440 --> 0:16:08.640
<v Speaker 1>people claimed to be the shooter. So in one picture circulating,

0:16:09.160 --> 0:16:11.200
<v Speaker 1>you see someone in a green shirt, a baseball cap,

0:16:11.440 --> 0:16:14.800
<v Speaker 1>and big, big, big black rifle. But this man's also

0:16:14.880 --> 0:16:17.760
<v Speaker 1>wearing shorts of a black hat, not a tan. One

0:16:18.040 --> 0:16:21.040
<v Speaker 1>has no bag, appears to be wearing like a tactile

0:16:21.160 --> 0:16:25.360
<v Speaker 1>vest that is also green. So not the guy, even

0:16:25.400 --> 0:16:27.160
<v Speaker 1>though he's wearing a green shirt and hat, not the

0:16:27.200 --> 0:16:30.040
<v Speaker 1>same dude. Was be pretty easy to check not you

0:16:30.040 --> 0:16:31.800
<v Speaker 1>don't really don't need to share that kind of stuff.

0:16:32.000 --> 0:16:35.720
<v Speaker 1>Pretty sure, Pretty sure a lot of people own green shirts, yea.

0:16:36.320 --> 0:16:39.760
<v Speaker 1>So two other photos that were circulating, they were claiming

0:16:39.760 --> 0:16:41.720
<v Speaker 1>to be the guy. We had a green shirt, a

0:16:41.760 --> 0:16:45.960
<v Speaker 1>tan baseball cap put on backwards jeans. Um. One of

0:16:46.000 --> 0:16:48.920
<v Speaker 1>the one of the pictures has a bag in front

0:16:49.000 --> 0:16:50.760
<v Speaker 1>of which is an orange and black one. Where one

0:16:50.800 --> 0:16:54.840
<v Speaker 1>of them doesn't. One picture has purple gloves of the

0:16:54.840 --> 0:16:59.200
<v Speaker 1>picture doesn't. But these dudes look pretty similar despite the

0:16:59.240 --> 0:17:01.240
<v Speaker 1>same differences. I'm pretty sure this is this is this,

0:17:01.360 --> 0:17:03.000
<v Speaker 1>This is the same guy. But you know, I'm a

0:17:03.040 --> 0:17:05.320
<v Speaker 1>decision at the night, so this is probably the same dude.

0:17:05.800 --> 0:17:07.960
<v Speaker 1>Um And he does appear to match the shooter a

0:17:08.000 --> 0:17:11.000
<v Speaker 1>lot better. And there was a few few clear fixed

0:17:11.040 --> 0:17:14.920
<v Speaker 1>pictures of his face um here, But honestly, the face

0:17:15.000 --> 0:17:17.159
<v Speaker 1>of if if you look at all the pictures of

0:17:17.359 --> 0:17:19.960
<v Speaker 1>the Connection shooting that night, the pictures of the suspect

0:17:19.960 --> 0:17:22.719
<v Speaker 1>are really unclear because the way that the light hit

0:17:22.760 --> 0:17:25.800
<v Speaker 1>his face, he looks like an incredibly generic white boy.

0:17:25.960 --> 0:17:29.960
<v Speaker 1>Um like, extremely generic. It is hard to tell any

0:17:30.160 --> 0:17:33.720
<v Speaker 1>any I identifying features from his face because they look

0:17:33.760 --> 0:17:38.000
<v Speaker 1>like he looks like every every white every white boy.

0:17:38.080 --> 0:17:41.320
<v Speaker 1>It's really hard to say everyone you went to high

0:17:41.359 --> 0:17:46.160
<v Speaker 1>school with, who I don't know sniffed a girl's chair

0:17:46.400 --> 0:17:52.760
<v Speaker 1>when he likes that's that's Kyle Rittenhouse. Such a visual

0:17:53.440 --> 0:17:55.040
<v Speaker 1>Now that I decided that I have, like, I have

0:17:55.080 --> 0:17:57.040
<v Speaker 1>a decent collection of pictures of who I believe the

0:17:57.080 --> 0:18:00.160
<v Speaker 1>actual actual suspect is time time time to figure out

0:18:00.240 --> 0:18:03.320
<v Speaker 1>who the suspects like name actually is and this is

0:18:03.359 --> 0:18:05.000
<v Speaker 1>This is one of the one of the harder things,

0:18:05.240 --> 0:18:06.960
<v Speaker 1>but often you can have a lot of help in

0:18:07.000 --> 0:18:11.600
<v Speaker 1>ways that you might not expect. Um Often, once you

0:18:11.600 --> 0:18:14.560
<v Speaker 1>can get a good picture of someone you know, be like, yeah, yes,

0:18:14.640 --> 0:18:17.240
<v Speaker 1>this this is actually the dude. Once it gets shared enough,

0:18:17.680 --> 0:18:19.879
<v Speaker 1>often somebody knows who this is already. You know, the

0:18:19.880 --> 0:18:22.760
<v Speaker 1>internet is a pretty big place. I believe the first

0:18:22.880 --> 0:18:25.879
<v Speaker 1>I believe the first person to actually like like I

0:18:26.119 --> 0:18:28.880
<v Speaker 1>was I was the person to like prove online who

0:18:28.920 --> 0:18:31.000
<v Speaker 1>who d written that kuy Right knows was the shooter.

0:18:31.240 --> 0:18:34.080
<v Speaker 1>The first person to actually tie Kyle's name to the

0:18:34.080 --> 0:18:39.359
<v Speaker 1>shooter UM was a neighbor of his on Facebook. UM.

0:18:39.640 --> 0:18:43.800
<v Speaker 1>They they saw pictures of the shooter on on Facebook

0:18:43.800 --> 0:18:46.160
<v Speaker 1>and said, hey, I think this I think I recognized

0:18:46.200 --> 0:18:49.240
<v Speaker 1>this guy. I think I think this is my neighbor. UM.

0:18:49.280 --> 0:18:51.440
<v Speaker 1>So often, once you start, once you have like enough

0:18:51.440 --> 0:18:54.280
<v Speaker 1>pictures and those can spread, people will feel to find names.

0:18:54.640 --> 0:18:56.720
<v Speaker 1>It isn't as hard as you would think that. The

0:18:56.760 --> 0:19:00.959
<v Speaker 1>hard part is is finding out what personal connections are

0:19:01.000 --> 0:19:03.720
<v Speaker 1>making those links and finding out where where where those are.

0:19:04.080 --> 0:19:06.400
<v Speaker 1>But stuff, stuff spreads in a weird way and right

0:19:06.720 --> 0:19:09.000
<v Speaker 1>for this. You know, I find I was able to

0:19:09.040 --> 0:19:12.199
<v Speaker 1>prove that it was Kyle pretty quickly. Um, for a

0:19:12.240 --> 0:19:16.359
<v Speaker 1>few reasons. So after I was doing my my my

0:19:16.440 --> 0:19:19.359
<v Speaker 1>clothing comparisons to figure out this is to prove, like

0:19:19.800 --> 0:19:22.200
<v Speaker 1>he said, this is the actual person who who did

0:19:22.240 --> 0:19:25.800
<v Speaker 1>these things. Um. The other thing I I found that

0:19:25.920 --> 0:19:29.119
<v Speaker 1>was not it was not viral at all, um, but

0:19:29.240 --> 0:19:32.280
<v Speaker 1>just because I was digging through so much stuff, was

0:19:32.520 --> 0:19:37.879
<v Speaker 1>this meme shared by uh I by some like small

0:19:37.920 --> 0:19:41.560
<v Speaker 1>boogaloo account. Um. It was a picture of the shooter.

0:19:42.400 --> 0:19:47.160
<v Speaker 1>Uh compare right beside a collection of Blue Lives Matter

0:19:47.240 --> 0:19:50.800
<v Speaker 1>pictures of someone who looks kind of similar, linking to

0:19:50.840 --> 0:19:54.320
<v Speaker 1>a Facebook page or not not linking it was it

0:19:54.359 --> 0:19:56.359
<v Speaker 1>was it was screenshot from the Facebook page. And I

0:19:56.359 --> 0:19:58.520
<v Speaker 1>can tell because of the font. And it was, like

0:19:58.520 --> 0:20:02.120
<v Speaker 1>I said, like a written house is photos. So this

0:20:02.160 --> 0:20:03.840
<v Speaker 1>was the first This is the first thing I saw

0:20:03.920 --> 0:20:08.240
<v Speaker 1>on the like buried deep inside like Twitter's, Twitter's, Twitter's images.

0:20:08.280 --> 0:20:10.879
<v Speaker 1>But by using all of like these a hashtag terms

0:20:11.160 --> 0:20:12.920
<v Speaker 1>was this meme and and and then the meme said

0:20:13.160 --> 0:20:15.919
<v Speaker 1>so y'all think he's still a boogaloo. No, No, he

0:20:16.000 --> 0:20:18.679
<v Speaker 1>wasn't but because because of all of the pro police stuff,

0:20:19.320 --> 0:20:23.960
<v Speaker 1>because boogleos generally are not not that fond fond of police.

0:20:24.160 --> 0:20:31.560
<v Speaker 1>Yeah so so yeah, um, given given. So you know,

0:20:31.600 --> 0:20:33.840
<v Speaker 1>if someone was to look at this, you know, look

0:20:33.880 --> 0:20:36.359
<v Speaker 1>at this meme itself, he's like, okay, you know, the

0:20:36.440 --> 0:20:39.680
<v Speaker 1>job was done. You know information, this dude looks vaguely

0:20:39.960 --> 0:20:46.040
<v Speaker 1>similar ish to the guy on this written house Facebook. Um,

0:20:46.119 --> 0:20:48.960
<v Speaker 1>the gun looks kind of similar because one of the

0:20:48.960 --> 0:20:50.919
<v Speaker 1>pictures of the Facebook was it was a guy holding

0:20:51.080 --> 0:20:54.560
<v Speaker 1>was a guy holding in a r um. But you know,

0:20:54.680 --> 0:20:58.040
<v Speaker 1>just something looking similar or even holding a similar gun

0:20:58.440 --> 0:21:00.840
<v Speaker 1>in one picture from a Facebook account. That's not enough

0:21:00.920 --> 0:21:03.919
<v Speaker 1>to be sure about publishing a positive I d that

0:21:03.920 --> 0:21:06.960
<v Speaker 1>there's there's there's no actual really, there's no like definitive

0:21:06.960 --> 0:21:09.479
<v Speaker 1>proof there because honestly, if I was to look at

0:21:09.480 --> 0:21:11.760
<v Speaker 1>these two guys faces, they don't look incredibly similar because

0:21:11.800 --> 0:21:15.760
<v Speaker 1>faces can distort it with lighting and compression that it's it's,

0:21:15.760 --> 0:21:18.439
<v Speaker 1>it's it's. It can be really difficult. And this is

0:21:18.440 --> 0:21:20.639
<v Speaker 1>where you know, trying to idea shooter is hard and

0:21:20.720 --> 0:21:24.480
<v Speaker 1>requires complex judgment. Calls and posting in accurate information or

0:21:24.600 --> 0:21:28.320
<v Speaker 1>like incomplete information, um can have you know, extremely harmful effects,

0:21:28.320 --> 0:21:29.879
<v Speaker 1>and there's there's a lot a lot of examples of

0:21:29.880 --> 0:21:33.200
<v Speaker 1>this happening in the past. You know, probably the biggest example,

0:21:33.320 --> 0:21:36.679
<v Speaker 1>or the most notorious one of false identification is the

0:21:36.680 --> 0:21:40.560
<v Speaker 1>Boston bombing incident. Um. So, you know, right after the

0:21:40.640 --> 0:21:43.840
<v Speaker 1>right after thirteen bombing, you know, thousands of users on

0:21:43.920 --> 0:21:46.600
<v Speaker 1>sites like Reddit and four chan became combing through footage

0:21:46.600 --> 0:21:49.800
<v Speaker 1>to try to identify potential suspects screen caps of the

0:21:49.800 --> 0:21:53.879
<v Speaker 1>people they deemed suspicious when viral online on on various

0:21:54.000 --> 0:21:57.119
<v Speaker 1>social media sites. Unfortunately, the slew thing work done on

0:21:57.160 --> 0:22:00.760
<v Speaker 1>four Chan and Reddit was incredibly shoddy um and seemingly

0:22:00.760 --> 0:22:03.080
<v Speaker 1>had way more to do with like racial paranoia than

0:22:03.119 --> 0:22:07.399
<v Speaker 1>actual detective work and evidence gathering. The New York Post

0:22:07.520 --> 0:22:11.959
<v Speaker 1>subsequently published a picture on front page that that originated

0:22:12.000 --> 0:22:15.520
<v Speaker 1>on Reddit, that users had declared that that was showing

0:22:15.520 --> 0:22:18.480
<v Speaker 1>the two suspects with without doing any further verification. So

0:22:19.160 --> 0:22:21.399
<v Speaker 1>it's it's it's real bad how stuff can spread from

0:22:21.400 --> 0:22:24.359
<v Speaker 1>Reddit like this that's completely unverified to you know, a newspaper,

0:22:24.440 --> 0:22:27.120
<v Speaker 1>even as one as unreputable as the Post, that's still

0:22:27.160 --> 0:22:30.800
<v Speaker 1>a very popular paper. The Post also claimed that the

0:22:30.880 --> 0:22:34.320
<v Speaker 1>law enforcement we're looking for those two to uh two

0:22:34.400 --> 0:22:38.080
<v Speaker 1>individuals in that picture. UM. One of the one of

0:22:38.080 --> 0:22:41.280
<v Speaker 1>the people identified by the post was harassed online. UM

0:22:41.320 --> 0:22:44.520
<v Speaker 1>police police later told him just to delete his social

0:22:44.520 --> 0:22:48.240
<v Speaker 1>media accounts entirely because there was no use at that point. UM.

0:22:48.280 --> 0:22:51.600
<v Speaker 1>When the FBI did officially release photos of the unnamed suspects,

0:22:51.880 --> 0:22:55.639
<v Speaker 1>Reddit users again false he identified these people on. One

0:22:55.680 --> 0:22:57.800
<v Speaker 1>of the people they false he identified went went missing

0:22:57.880 --> 0:23:01.879
<v Speaker 1>for weeks prior UM his his family received media inquiries

0:23:01.920 --> 0:23:05.440
<v Speaker 1>about the false and verified rumors of their son's involvement. UM,

0:23:05.480 --> 0:23:08.680
<v Speaker 1>and rumors of of of involvement were spread by reporters

0:23:08.680 --> 0:23:13.879
<v Speaker 1>from Politico News, Squeak Newsweek, NBC News, and BuzzFeed. UM.

0:23:13.880 --> 0:23:17.800
<v Speaker 1>Eight days after the bombing, this guy was actually the bombing.

0:23:17.800 --> 0:23:19.520
<v Speaker 1>This guy was actually found dead and his family said

0:23:19.600 --> 0:23:22.480
<v Speaker 1>it was a suicide. UM, it was not not one

0:23:22.520 --> 0:23:25.920
<v Speaker 1>of the shooters, not one of the bombers. UM. Again,

0:23:26.040 --> 0:23:29.320
<v Speaker 1>why even more than the tactics you could use to

0:23:29.440 --> 0:23:33.159
<v Speaker 1>try and you know, verify things online, the most useful

0:23:33.200 --> 0:23:35.600
<v Speaker 1>thing you can take out of this is if there

0:23:35.680 --> 0:23:38.359
<v Speaker 1>is a mass shooting or other active violence and people

0:23:38.400 --> 0:23:41.280
<v Speaker 1>on social media are saying it is this person, don't

0:23:41.280 --> 0:23:44.000
<v Speaker 1>share it. Don't just don't share it, just wait, especially

0:23:44.520 --> 0:23:46.639
<v Speaker 1>in sharing it if they have don't have anything to

0:23:46.720 --> 0:23:48.200
<v Speaker 1>verify this at all. So yeah, like I'm not gonna,

0:23:48.359 --> 0:23:52.400
<v Speaker 1>I'm not gonna don't again, that is the overwhelming thing.

0:23:52.440 --> 0:23:54.960
<v Speaker 1>We were not gonna you know. That's why you know

0:23:55.280 --> 0:24:00.639
<v Speaker 1>I'm not gonna share this Kyle Rittenhouse, um boogleoo me

0:24:00.760 --> 0:24:03.399
<v Speaker 1>because there's no proof for it. It's it's it's not

0:24:03.480 --> 0:24:05.600
<v Speaker 1>there now. Eventually, after digging, I would realize that this

0:24:05.800 --> 0:24:10.399
<v Speaker 1>meme cause comes from his neighbor saying that she thinks

0:24:10.440 --> 0:24:13.239
<v Speaker 1>the suspect is him. So that's that's what this meme

0:24:13.359 --> 0:24:16.679
<v Speaker 1>was created. Um. But still like there there there was

0:24:16.880 --> 0:24:19.960
<v Speaker 1>no no proof for it, so I don't I didn't

0:24:19.960 --> 0:24:22.199
<v Speaker 1>share it. So all the Boston bombing stuff was like

0:24:22.400 --> 0:24:24.199
<v Speaker 1>going through my mind as I know found this and

0:24:24.280 --> 0:24:27.640
<v Speaker 1>was trying to dig for dig for my details. So yeah,

0:24:27.680 --> 0:24:29.000
<v Speaker 1>I knew that I could not post a name on

0:24:29.000 --> 0:24:32.560
<v Speaker 1>any social media um or any info until I until

0:24:32.560 --> 0:24:34.840
<v Speaker 1>I could prove it like without a shadow, but doubt

0:24:34.840 --> 0:24:37.399
<v Speaker 1>that this is the same person because a lot a

0:24:37.440 --> 0:24:39.720
<v Speaker 1>lot of times it is possible. It just requires work

0:24:39.760 --> 0:24:41.480
<v Speaker 1>in time, you know, And a big part of doing

0:24:41.480 --> 0:24:43.000
<v Speaker 1>this on Twitter is like, you want to get it

0:24:43.000 --> 0:24:44.919
<v Speaker 1>out fast, so you're the first person to do it,

0:24:44.960 --> 0:24:46.960
<v Speaker 1>so that you know you can go vital on your

0:24:47.000 --> 0:24:50.280
<v Speaker 1>thread of identifying this killer, And like, no, that's not

0:24:50.320 --> 0:24:53.000
<v Speaker 1>the reason to do image verification. It's not to go

0:24:53.119 --> 0:24:56.280
<v Speaker 1>viral on a thread. It's because whenever that's your goal

0:24:56.320 --> 0:24:59.199
<v Speaker 1>you're gonna do, you're gonna do shitty fast work that

0:24:59.359 --> 0:25:02.680
<v Speaker 1>is gonna end up causing some kind of horrible consequence,

0:25:02.920 --> 0:25:04.919
<v Speaker 1>like in the case the Boston bombing. And to be

0:25:04.960 --> 0:25:07.520
<v Speaker 1>even extra clear, the primary use for this that kind

0:25:07.520 --> 0:25:10.080
<v Speaker 1>of what you're teaching people image verification, which is something

0:25:10.080 --> 0:25:13.840
<v Speaker 1>that like like Belling Cat, which has been like kind

0:25:13.840 --> 0:25:17.080
<v Speaker 1>of a part time employer of mine. Um is an

0:25:17.160 --> 0:25:20.719
<v Speaker 1>open source journalism collective that's broken some of the biggest

0:25:20.720 --> 0:25:23.520
<v Speaker 1>stories in the last couple of years. And in the classes,

0:25:23.560 --> 0:25:26.000
<v Speaker 1>we teach a class on image verification. And the point

0:25:26.080 --> 0:25:29.800
<v Speaker 1>is just whenever someone is sharing a piece of what

0:25:30.000 --> 0:25:33.480
<v Speaker 1>is like supposedly breaking news based on video or images

0:25:33.480 --> 0:25:35.280
<v Speaker 1>that have been taken at the side of a whatever,

0:25:35.720 --> 0:25:38.960
<v Speaker 1>image verification tactics can help you to know whether or

0:25:38.960 --> 0:25:41.960
<v Speaker 1>not it's whether or not either it's true or false.

0:25:42.000 --> 0:25:44.280
<v Speaker 1>But also just whether or not the image the information

0:25:44.320 --> 0:25:47.200
<v Speaker 1>they're presenting gives you any reason to believe it, Like

0:25:47.240 --> 0:25:52.600
<v Speaker 1>it's how you might be full of shit, Like that's

0:25:52.840 --> 0:25:56.080
<v Speaker 1>super important. Yeah, like that, there's there's a thing that

0:25:56.119 --> 0:25:58.600
<v Speaker 1>happens like and any time there's something that looks like

0:25:58.640 --> 0:26:01.119
<v Speaker 1>a war starting. There is like this video of a

0:26:01.160 --> 0:26:04.120
<v Speaker 1>bombing from two thousand fourteen and Gaza that goes around. Yeah,

0:26:04.200 --> 0:26:09.800
<v Speaker 1>it's like every time. Yeah. Um, there's there's actually five

0:26:09.880 --> 0:26:12.679
<v Speaker 1>or six different kinds of things that are like that Chris,

0:26:12.680 --> 0:26:15.280
<v Speaker 1>that are like, oh this is there's actually footage from

0:26:15.320 --> 0:26:18.639
<v Speaker 1>like a Russian video game that people keep keeps getting

0:26:18.680 --> 0:26:21.600
<v Speaker 1>like mistaken for action combat footage, and it's like, no,

0:26:21.720 --> 0:26:23.919
<v Speaker 1>it's fucking from a video game. This has been on,

0:26:24.080 --> 0:26:27.480
<v Speaker 1>this has been three wars. Now. There's this famous footage

0:26:27.480 --> 0:26:30.720
<v Speaker 1>of like a fucking um an air soft battle at

0:26:30.800 --> 0:26:34.320
<v Speaker 1>night with glowing with soft pellets, with the glowing pellets

0:26:34.520 --> 0:26:36.680
<v Speaker 1>and it it kind of it kind of looks because

0:26:36.680 --> 0:26:38.200
<v Speaker 1>it's black and white and not a great camera, it

0:26:38.280 --> 0:26:40.639
<v Speaker 1>kind of looks like tracer fire. And it's there's like

0:26:40.680 --> 0:26:42.639
<v Speaker 1>three Wars that people have said like look, this is

0:26:42.720 --> 0:26:46.240
<v Speaker 1>still combat footage from it happens all the time. And

0:26:46.240 --> 0:26:49.919
<v Speaker 1>again great account to follow is a hoax. I On Twitter,

0:26:50.240 --> 0:26:52.920
<v Speaker 1>they do really good work pointing out just like kind

0:26:52.960 --> 0:26:56.080
<v Speaker 1>of more like more like less high stakes kind of

0:26:56.280 --> 0:27:00.400
<v Speaker 1>image image verification stuff. Um So, but before I get

0:27:00.440 --> 0:27:03.359
<v Speaker 1>into the actual like verification work of like proving, Hey,

0:27:03.480 --> 0:27:06.639
<v Speaker 1>I can actually prove that that by by not just

0:27:06.720 --> 0:27:08.760
<v Speaker 1>someone's face, I can prove that this shooter is the

0:27:08.760 --> 0:27:11.120
<v Speaker 1>same guy from from from the Facebook page. Um, I'll

0:27:11.160 --> 0:27:14.360
<v Speaker 1>explain that next first short short ad break, and then

0:27:14.359 --> 0:27:18.360
<v Speaker 1>we will finish up with this actual proving section. Yeah

0:27:18.560 --> 0:27:29.399
<v Speaker 1>you know who is not Kyle? Wow? Do you have

0:27:29.520 --> 0:27:32.800
<v Speaker 1>really dropped the ball out all of the transitions today. Yeah.

0:27:32.840 --> 0:27:36.439
<v Speaker 1>I am not proud of myself or my place in

0:27:36.680 --> 0:27:41.879
<v Speaker 1>society at the moment. Um, here's the ads. We're back.

0:27:42.280 --> 0:27:47.640
<v Speaker 1>I feel terrible Garrison. And So, even even though the

0:27:47.720 --> 0:27:50.840
<v Speaker 1>boogloo meme was not hard evidence, uh it did, it

0:27:50.880 --> 0:27:53.800
<v Speaker 1>did provide a lead. So after seeing the meme, I

0:27:53.840 --> 0:27:56.399
<v Speaker 1>did the first most obvious thing that I could see

0:27:56.760 --> 0:27:59.800
<v Speaker 1>was compare the gun in the two frames. Uh they

0:27:59.840 --> 0:28:03.280
<v Speaker 1>do look similar. Uh they're not. They're not identical. Uh,

0:28:03.320 --> 0:28:07.800
<v Speaker 1>the optics are different for each rifle. Um. But the

0:28:07.840 --> 0:28:11.640
<v Speaker 1>rest of it. But the stock, the grip um, and

0:28:11.960 --> 0:28:14.480
<v Speaker 1>the barrel do do seem do seem to be? Do

0:28:14.560 --> 0:28:17.200
<v Speaker 1>seem to be, if not, if not identical, at least

0:28:17.200 --> 0:28:19.800
<v Speaker 1>extremely similar. Again, still not enough to make a positive

0:28:19.840 --> 0:28:22.959
<v Speaker 1>idea on an individual basis, Like this person is its person,

0:28:23.440 --> 0:28:25.440
<v Speaker 1>So that the next step is to scour the actual

0:28:25.600 --> 0:28:29.320
<v Speaker 1>Facebook account itself that is alluded to in this meme

0:28:29.760 --> 0:28:33.399
<v Speaker 1>and see what I can find there. The goal obviously

0:28:33.640 --> 0:28:37.360
<v Speaker 1>being to find statements or pictures that will tie this

0:28:37.480 --> 0:28:40.920
<v Speaker 1>person in the images of the shooter to the person

0:28:41.000 --> 0:28:45.200
<v Speaker 1>on the account. So that's you know, clothing, location, intention,

0:28:45.600 --> 0:28:47.120
<v Speaker 1>you know, all these types of things that could tie

0:28:47.240 --> 0:28:49.440
<v Speaker 1>the pictures of the shooter the pictures of person on

0:28:49.520 --> 0:28:53.320
<v Speaker 1>on on this account. Um So, Kyle houses old public

0:28:53.480 --> 0:28:57.160
<v Speaker 1>Facebook profile was mainly made up of Blue Lives Matter

0:28:57.240 --> 0:29:01.520
<v Speaker 1>and pro police images going back as far as twenty seventeen, UM,

0:29:01.560 --> 0:29:04.720
<v Speaker 1>with a few uh then recent pictures of him holding

0:29:04.760 --> 0:29:08.760
<v Speaker 1>his Air fifteen style rifle. Uh those the rifle pictures

0:29:08.760 --> 0:29:12.640
<v Speaker 1>were like from June. The shooting happened in late August. Um.

0:29:12.680 --> 0:29:14.640
<v Speaker 1>It appears I think it came out in the trial

0:29:14.720 --> 0:29:19.920
<v Speaker 1>that he got his rifle around like May um so yeah,

0:29:19.960 --> 0:29:21.400
<v Speaker 1>a lot of a lot of a lot of pro

0:29:21.480 --> 0:29:23.720
<v Speaker 1>police stuff, a lot of them blue lining, blue lives

0:29:23.760 --> 0:29:27.760
<v Speaker 1>matters type things. Um. His public his his public page

0:29:27.840 --> 0:29:30.800
<v Speaker 1>is is relatively sparse um and there was no public

0:29:30.880 --> 0:29:34.440
<v Speaker 1>friends list to look through. Um. One one noteworthy piece

0:29:34.440 --> 0:29:36.680
<v Speaker 1>of information was that he did he did list another

0:29:36.760 --> 0:29:41.240
<v Speaker 1>name for himself as Kyle Lewis believe his mother's maiden name.

0:29:41.880 --> 0:29:45.040
<v Speaker 1>Sure but uh but even so, even though I wasn't

0:29:45.040 --> 0:29:47.040
<v Speaker 1>able to view a friends list and there wasn't many

0:29:47.040 --> 0:29:49.880
<v Speaker 1>public posts, uh, this is his page is by no

0:29:49.960 --> 0:29:52.640
<v Speaker 1>means a dead end. I could still see everyone that

0:29:52.680 --> 0:29:56.640
<v Speaker 1>has commented on, shared, or liked his public posts. Because

0:29:56.680 --> 0:29:58.520
<v Speaker 1>like so, he did not have he he did not

0:29:58.560 --> 0:30:01.360
<v Speaker 1>many have any pictures himself himself on his page that

0:30:01.360 --> 0:30:03.640
<v Speaker 1>that that I could use for verification. He didn't have

0:30:04.200 --> 0:30:06.800
<v Speaker 1>like not nothing that I could tie to the shooting

0:30:06.880 --> 0:30:09.840
<v Speaker 1>besides the actual guns. So not not tons of useful

0:30:10.760 --> 0:30:13.560
<v Speaker 1>not tons of useful stuff. But there's perhaps there's still

0:30:13.600 --> 0:30:16.959
<v Speaker 1>other other leads to look through, like everyone who's liked, shared,

0:30:17.120 --> 0:30:21.080
<v Speaker 1>or uh commented on his posts. So I I opened

0:30:21.120 --> 0:30:23.120
<v Speaker 1>up new tabs for every single person that interacted with

0:30:23.200 --> 0:30:26.480
<v Speaker 1>Kyle's posts. While looking over their pages, I was searching

0:30:26.480 --> 0:30:28.640
<v Speaker 1>to see if any of them had listed Kyle as

0:30:28.640 --> 0:30:31.480
<v Speaker 1>a relative, with a focus on anyone with the last

0:30:31.560 --> 0:30:34.479
<v Speaker 1>name of written House or Lewis um and and you know,

0:30:34.680 --> 0:30:37.520
<v Speaker 1>ideally was looking forward to see if anyone had pictures

0:30:37.560 --> 0:30:40.720
<v Speaker 1>of Kyle or someone who seems to be Kyle. Uh.

0:30:40.760 --> 0:30:47.400
<v Speaker 1>One post from May eighteen eventually eventually proved useful. One

0:30:47.480 --> 0:30:50.040
<v Speaker 1>comment read, Kyle, you sure do look look like a Louis.

0:30:50.400 --> 0:30:53.440
<v Speaker 1>So there's the alternate last name. And two people had

0:30:53.520 --> 0:30:57.160
<v Speaker 1>liked that comment Kyle himself and and uh and someone

0:30:57.520 --> 0:31:01.440
<v Speaker 1>who is his mom? Would you or would would later

0:31:01.520 --> 0:31:06.040
<v Speaker 1>find out is his mom? Um? Uh? So she said

0:31:06.080 --> 0:31:09.720
<v Speaker 1>that lived She said that she lived in Uh. Is

0:31:09.760 --> 0:31:16.480
<v Speaker 1>it anatok Illinois? Antioch? Probably Antioch, Illinois, which matches uh

0:31:16.520 --> 0:31:22.400
<v Speaker 1>with Kyle's uh Illinois based pro police posts. He made

0:31:22.400 --> 0:31:25.560
<v Speaker 1>a lot of like Chicago Blue Lives Matter posts, so

0:31:25.720 --> 0:31:29.520
<v Speaker 1>I assumed that Kyle was from Illinois. And also, um,

0:31:30.080 --> 0:31:35.360
<v Speaker 1>uh Antioch is that you said whatever? Antioch to to

0:31:35.440 --> 0:31:39.360
<v Speaker 1>Wiscon's Antioch to Kenosha is only like three minute drive,

0:31:39.520 --> 0:31:42.520
<v Speaker 1>so that is also like okay, that's that's that's that's

0:31:42.520 --> 0:31:46.440
<v Speaker 1>pretty close. That is that is doable. Um, so it

0:31:46.560 --> 0:31:49.680
<v Speaker 1>was the next I went. I went through a lot

0:31:49.720 --> 0:31:52.480
<v Speaker 1>of the relatives pages, but I'm gonna focus just on

0:31:52.520 --> 0:31:55.400
<v Speaker 1>the person who I found out who was, um, Kyle's mom,

0:31:55.560 --> 0:31:57.719
<v Speaker 1>because they're the one that had the most useful information, right.

0:31:57.920 --> 0:32:00.440
<v Speaker 1>A lot of other information I looked through just turn

0:32:00.480 --> 0:32:02.480
<v Speaker 1>out to be useful, right, So I'm not not including

0:32:02.520 --> 0:32:06.720
<v Speaker 1>all of that here. Um Uh. One post from from

0:32:07.320 --> 0:32:13.920
<v Speaker 1>Wendy's mom uh featured a younger Kyle wearing a police outfit. Um.

0:32:13.960 --> 0:32:17.080
<v Speaker 1>I'm sure people have seen this picture online before. I

0:32:17.120 --> 0:32:19.120
<v Speaker 1>think I was probably I was. I was probably the

0:32:19.120 --> 0:32:21.920
<v Speaker 1>first person to share this photo of Kyle in this

0:32:22.200 --> 0:32:26.160
<v Speaker 1>in this younger Kyle wearing this this police this police costume,

0:32:26.360 --> 0:32:29.840
<v Speaker 1>an unbelievably cringe e photo like side of the fact

0:32:29.880 --> 0:32:33.200
<v Speaker 1>that he took two lives, like just yeah, I mean

0:32:33.640 --> 0:32:36.360
<v Speaker 1>we all have photos we took when while an r

0:32:36.400 --> 0:32:40.959
<v Speaker 1>OTC Like so yeah, ideally we would we would give

0:32:40.960 --> 0:32:43.720
<v Speaker 1>there There's actually there's actually a lot more of these photos.

0:32:43.960 --> 0:32:46.960
<v Speaker 1>There's photos of him touring so this is this stuff.

0:32:46.960 --> 0:32:49.840
<v Speaker 1>I also found that night photos of him like touring

0:32:49.840 --> 0:32:52.400
<v Speaker 1>a target with police as he's in a police uniform.

0:32:52.600 --> 0:32:55.960
<v Speaker 1>He was part of like a police young Cadets program.

0:32:56.080 --> 0:32:59.080
<v Speaker 1>He he was like twelve, um, so that that's where

0:32:59.080 --> 0:33:01.200
<v Speaker 1>he got this outfit. And he like tagged around with

0:33:01.240 --> 0:33:03.120
<v Speaker 1>police for like a day or something. And this photos

0:33:03.160 --> 0:33:06.160
<v Speaker 1>of him like in a target with police. Even when

0:33:06.200 --> 0:33:09.200
<v Speaker 1>I was like a shitty right winging kid, that sounded

0:33:09.240 --> 0:33:13.840
<v Speaker 1>like a nightmare. So so yeah, so Kyle's the person

0:33:13.840 --> 0:33:16.920
<v Speaker 1>who I figured out was Kyle's mom posted this this

0:33:16.960 --> 0:33:21.880
<v Speaker 1>photo of of her and Kyle, which which Kyle liked,

0:33:22.480 --> 0:33:26.840
<v Speaker 1>and then in another picture of another picture from from

0:33:27.240 --> 0:33:31.400
<v Speaker 1>Kyle's mom, I found, uh, it's a family picture including

0:33:31.480 --> 0:33:34.880
<v Speaker 1>Kyle wearing what I would say is like an army

0:33:34.960 --> 0:33:38.880
<v Speaker 1>green shirt kind of similar, but it's a green shirt

0:33:39.000 --> 0:33:41.520
<v Speaker 1>like I have. I have shirts that are pretty similar

0:33:41.520 --> 0:33:43.440
<v Speaker 1>to that. I'm not gonna that's not gonna be anything

0:33:43.760 --> 0:33:48.080
<v Speaker 1>so super definitive until we got there's one one picture

0:33:48.680 --> 0:33:51.280
<v Speaker 1>that that proved to be much much more, much more

0:33:51.360 --> 0:33:55.880
<v Speaker 1>useful of Kyle on or someone who assumed was Kyle,

0:33:56.120 --> 0:33:57.760
<v Speaker 1>you don't you don't you don't actually see his face,

0:33:57.960 --> 0:34:01.520
<v Speaker 1>but he is wearing a whole roably cringe e American

0:34:01.560 --> 0:34:09.640
<v Speaker 1>flag crocs, which which which which was so, and and

0:34:09.800 --> 0:34:13.000
<v Speaker 1>and on. On Kyle's page, there was also pictures of

0:34:13.080 --> 0:34:15.239
<v Speaker 1>him wearing those same crocs. So like, even even though

0:34:15.280 --> 0:34:17.560
<v Speaker 1>I can't see the person's face, the crocs the same,

0:34:17.680 --> 0:34:22.800
<v Speaker 1>probably the same guy. He's also wearing a tan baseball cap. Um.

0:34:22.840 --> 0:34:24.799
<v Speaker 1>And on this I can actually see that it has

0:34:24.840 --> 0:34:27.600
<v Speaker 1>an American flag on the front of the cap, which

0:34:27.640 --> 0:34:31.080
<v Speaker 1>I did not notice on anything else before. So that's,

0:34:31.120 --> 0:34:33.919
<v Speaker 1>you know, that's something different. But again not that that's

0:34:33.960 --> 0:34:35.800
<v Speaker 1>that's not that's not that's not like a red flag.

0:34:35.840 --> 0:34:38.520
<v Speaker 1>That's just you know, a thing to a thing of note.

0:34:39.200 --> 0:34:42.960
<v Speaker 1>Um because the baseball cap is tan um and it

0:34:43.000 --> 0:34:46.560
<v Speaker 1>has like white mesh on the sides. Um. The one.

0:34:46.640 --> 0:34:49.440
<v Speaker 1>The one thing I did, I did make one post

0:34:49.560 --> 0:34:52.719
<v Speaker 1>before I actually did any kind of I claiming to

0:34:52.719 --> 0:34:56.200
<v Speaker 1>do I identity stuff. I did ask my Twitter followers

0:34:56.400 --> 0:34:59.240
<v Speaker 1>if there's any pictures of the back of the Shooters

0:34:59.320 --> 0:35:02.960
<v Speaker 1>cap um, and I got them to to send me those,

0:35:03.320 --> 0:35:05.840
<v Speaker 1>and then I got one picture of of the back

0:35:06.120 --> 0:35:09.040
<v Speaker 1>that actually has uh I couldn't see, like, Okay, the

0:35:09.040 --> 0:35:11.640
<v Speaker 1>back of the Shooters cap also has the flag on it,

0:35:12.280 --> 0:35:14.759
<v Speaker 1>so I was able to actually show that. Okay, So

0:35:15.120 --> 0:35:18.480
<v Speaker 1>the baseball cap on the back of it. Uh, but

0:35:18.520 --> 0:35:20.399
<v Speaker 1>they're both tann baseball caps, they both have white mesh

0:35:20.440 --> 0:35:22.560
<v Speaker 1>in the side, they both have to have an American flag.

0:35:22.880 --> 0:35:25.480
<v Speaker 1>And then I got another picture that was even closer

0:35:25.840 --> 0:35:29.879
<v Speaker 1>that showed a tear on the brim of the hat.

0:35:30.520 --> 0:35:32.840
<v Speaker 1>And if you zoom in on one of the beach pictures,

0:35:32.840 --> 0:35:35.320
<v Speaker 1>you could also see a tear on the same position

0:35:35.400 --> 0:35:39.640
<v Speaker 1>on the hat. So this is this hat? Is the

0:35:39.680 --> 0:35:42.319
<v Speaker 1>hat is the same hat? The hat was definitely it

0:35:42.400 --> 0:35:46.640
<v Speaker 1>was definitely in both locations. So at this point, based

0:35:46.680 --> 0:35:49.799
<v Speaker 1>on the gun, based on the hat, based on the

0:35:49.840 --> 0:35:53.400
<v Speaker 1>location being very close to kenosha Um and being closed

0:35:53.440 --> 0:35:57.920
<v Speaker 1>on the rough facial similarities, um, there was there was

0:35:58.120 --> 0:36:03.120
<v Speaker 1>enough enough to enough to to um enough to put

0:36:03.160 --> 0:36:05.919
<v Speaker 1>put stuff together to be like, Okay, I I think

0:36:05.960 --> 0:36:09.680
<v Speaker 1>I think this is this is probably this is probably

0:36:09.760 --> 0:36:13.759
<v Speaker 1>fine in saying I think this is probably the dude. Um.

0:36:13.800 --> 0:36:16.799
<v Speaker 1>So at this point I wasn't. I wasn't. Again, I'm

0:36:16.800 --> 0:36:19.080
<v Speaker 1>not gonna post this immediately, and I'm not gonna post

0:36:19.120 --> 0:36:21.160
<v Speaker 1>something by saying this is who it is without providing

0:36:21.160 --> 0:36:23.560
<v Speaker 1>the evidence. So instead of like writting a thread tweet

0:36:23.560 --> 0:36:25.640
<v Speaker 1>by tweet, I read the whole thread out and then

0:36:25.640 --> 0:36:28.120
<v Speaker 1>tweet the whole thread at the same time. Um so,

0:36:28.120 --> 0:36:31.280
<v Speaker 1>so I put it on the thread documenting my relevant stuff.

0:36:31.800 --> 0:36:34.839
<v Speaker 1>Um I I wrote the first eight posts the same

0:36:34.880 --> 0:36:37.719
<v Speaker 1>time and posted them together with all the evidence of uploaded.

0:36:37.920 --> 0:36:40.880
<v Speaker 1>Um and then and then, Uh, as I was writing

0:36:40.880 --> 0:36:43.200
<v Speaker 1>the threat, I came across another piece of evidence. There

0:36:43.280 --> 0:36:46.040
<v Speaker 1>was one I was going through one of the live

0:36:46.120 --> 0:36:48.960
<v Speaker 1>streams of of that night from a channel called the

0:36:49.080 --> 0:36:51.839
<v Speaker 1>Rundown Live, which I've not heard anything of before or

0:36:51.840 --> 0:36:54.279
<v Speaker 1>since then. Um, but you know one of the many

0:36:54.280 --> 0:36:58.759
<v Speaker 1>streamers that were out, um, and you can see you

0:36:58.800 --> 0:37:01.960
<v Speaker 1>can see Kyle in the frame and then like pans away,

0:37:02.200 --> 0:37:05.399
<v Speaker 1>but the people are still talking. Um so, so Kyle

0:37:05.480 --> 0:37:08.920
<v Speaker 1>Kyle is actually off camera now, um but he I

0:37:08.920 --> 0:37:11.160
<v Speaker 1>think someone like asks him his name and he and

0:37:11.320 --> 0:37:14.000
<v Speaker 1>the person who I think is Kyle replies Kyle. Now,

0:37:14.000 --> 0:37:16.319
<v Speaker 1>of course it's off camera, so it's not you can't

0:37:16.320 --> 0:37:19.640
<v Speaker 1>be totally sure. There's there's enough context clues and that

0:37:19.719 --> 0:37:22.799
<v Speaker 1>plus only other evidence. I'm like, Okay, this is enough

0:37:22.840 --> 0:37:25.160
<v Speaker 1>to add to the thread because it again it's it's

0:37:25.160 --> 0:37:27.920
<v Speaker 1>not enough proof by itself, but it combined with everything

0:37:27.960 --> 0:37:32.319
<v Speaker 1>else completes a much fuller picture. So I posted my

0:37:32.480 --> 0:37:37.640
<v Speaker 1>like niner yeah like eight or nine thing thread on

0:37:37.880 --> 0:37:40.600
<v Speaker 1>being able to prove its Kyle via you know, comparing

0:37:40.680 --> 0:37:44.120
<v Speaker 1>stuff like the gun, uh, the hat, the shirt, and

0:37:44.360 --> 0:37:47.279
<v Speaker 1>demonstrating my work tracking across Facebook and how it's able

0:37:47.320 --> 0:37:50.359
<v Speaker 1>to like link these two people together. Um. Twenty two

0:37:50.360 --> 0:37:53.280
<v Speaker 1>minutes after I posted the threat identifying Kyle Kosha, police

0:37:53.800 --> 0:37:57.720
<v Speaker 1>announced that they were that they were starting an active investigation. UM.

0:37:57.800 --> 0:38:00.880
<v Speaker 1>I soon added a court document to my read about

0:38:00.920 --> 0:38:05.040
<v Speaker 1>a traffic violation UH by someone named cow written house,

0:38:05.080 --> 0:38:08.480
<v Speaker 1>filed a few days before the shooting. The traffic violation

0:38:08.719 --> 0:38:12.000
<v Speaker 1>thing also included stuff like address, which I I I

0:38:12.080 --> 0:38:14.279
<v Speaker 1>blacked out the addressed for that just because sharing the

0:38:14.719 --> 0:38:18.840
<v Speaker 1>sharing for reasons I'll explain, because again, if it's if

0:38:18.840 --> 0:38:20.719
<v Speaker 1>it's a it's a track of violation, if people really

0:38:20.719 --> 0:38:22.960
<v Speaker 1>want it, they can't find it themselves, right, it's it's

0:38:22.960 --> 0:38:25.560
<v Speaker 1>not making impossible to find it. And this was able

0:38:25.600 --> 0:38:27.680
<v Speaker 1>to confirm it. It was in the same location um

0:38:27.880 --> 0:38:32.520
<v Speaker 1>antioch um. And also this this proved that Kyle was

0:38:32.680 --> 0:38:35.640
<v Speaker 1>seventeen at the time. Uh. This is how we knew

0:38:35.680 --> 0:38:38.279
<v Speaker 1>that he was seventeen years old. At the time of

0:38:38.280 --> 0:38:42.640
<v Speaker 1>the shooting was because of this traffic violation document found online.

0:38:43.000 --> 0:38:47.600
<v Speaker 1>So the the address on the violation document was the

0:38:47.680 --> 0:38:50.680
<v Speaker 1>same one I had linked to Kyle's mom. By doing

0:38:50.680 --> 0:38:53.239
<v Speaker 1>other like ocean address work, I was able to find

0:38:53.280 --> 0:38:59.120
<v Speaker 1>out where what what her address was. UM. So so yeah,

0:38:59.160 --> 0:39:02.120
<v Speaker 1>that was that was most to my work that night. Uh.

0:39:02.160 --> 0:39:07.160
<v Speaker 1>It took about I don't know, like two sh maybe

0:39:07.360 --> 0:39:10.839
<v Speaker 1>you know, it's hard, it's hard to break up. Uh,

0:39:10.840 --> 0:39:14.120
<v Speaker 1>it's timing it. It took about half an hour to

0:39:14.280 --> 0:39:17.880
<v Speaker 1>get from the boogaloo meme to finding the matching baseball

0:39:18.000 --> 0:39:21.640
<v Speaker 1>cap on on Kyle's mom's Facebook page, about another half

0:39:21.640 --> 0:39:23.919
<v Speaker 1>hour to write out the thread, and you know, about

0:39:23.960 --> 0:39:25.920
<v Speaker 1>an hour of work previous to that about you know,

0:39:25.960 --> 0:39:28.279
<v Speaker 1>trying to find out the actual you know, footage and

0:39:28.560 --> 0:39:31.240
<v Speaker 1>categorize it. And Okay, this is the clothing he's wearing.

0:39:31.400 --> 0:39:32.759
<v Speaker 1>Here's the clothes I I need to look for on

0:39:32.760 --> 0:39:35.000
<v Speaker 1>social media right see see see see if I can

0:39:35.000 --> 0:39:38.080
<v Speaker 1>find these shoes, these pants, this, this shirt, this hat,

0:39:38.200 --> 0:39:40.440
<v Speaker 1>this bag, that kind of stuff. Um, and I was

0:39:40.440 --> 0:39:42.719
<v Speaker 1>able to find enough of those items to make it

0:39:42.760 --> 0:39:45.600
<v Speaker 1>pretty pretty clear that it was it was you know,

0:39:45.960 --> 0:39:49.840
<v Speaker 1>linked Um and that makes you, Garrison, one of the

0:39:49.920 --> 0:39:54.960
<v Speaker 1>first people in the world to get to no way

0:39:55.000 --> 0:39:58.040
<v Speaker 1>more about Kyle Rittenhouse than you ever wanted to know. Yeah,

0:39:58.200 --> 0:40:00.880
<v Speaker 1>a lot more. This nightmare has been going on longer

0:40:00.920 --> 0:40:09.360
<v Speaker 1>for you than yeah. And so I want to know

0:40:09.800 --> 0:40:12.000
<v Speaker 1>a few other ways to do image verifications, specifically on

0:40:12.080 --> 0:40:14.279
<v Speaker 1>Kyle that that I didn't do, but other people did

0:40:14.360 --> 0:40:17.120
<v Speaker 1>after after I after I said, hey, this is part

0:40:17.120 --> 0:40:20.600
<v Speaker 1>of the guy. So afterwards people found other kind of

0:40:20.600 --> 0:40:25.000
<v Speaker 1>evidence on Kyle's TikTok um and snapchat. So it turns

0:40:25.000 --> 0:40:29.560
<v Speaker 1>out Kyle was snapchatting his night in Wisconsin, um, which

0:40:29.560 --> 0:40:32.480
<v Speaker 1>we would find out later, So he was that he

0:40:32.600 --> 0:40:36.799
<v Speaker 1>was snapchatting from kenosha Um and Garrison. First off, I

0:40:36.840 --> 0:40:41.200
<v Speaker 1>do feel as the representative of zoomers in in this call.

0:40:41.200 --> 0:40:43.879
<v Speaker 1>Why are you Why are you guys all using the snapchats? Huh?

0:40:43.960 --> 0:40:47.080
<v Speaker 1>I don't use I don't use the snapchats. Um. Well,

0:40:47.160 --> 0:40:49.520
<v Speaker 1>I'm making you answer for the crimes of your generation,

0:40:49.760 --> 0:40:55.799
<v Speaker 1>the crimes like the snap Now. Well, technically speaking, I

0:40:55.840 --> 0:40:58.400
<v Speaker 1>have one friend who I only talked to you through snapchat,

0:40:58.480 --> 0:41:00.200
<v Speaker 1>and we both only use it for that and we

0:41:00.200 --> 0:41:02.600
<v Speaker 1>don't know why we use Snapchat. Yeah, there's a few

0:41:02.640 --> 0:41:05.440
<v Speaker 1>people who are like Snapchat, people who only text or snapchat,

0:41:05.480 --> 0:41:07.399
<v Speaker 1>and I don't. I don't get it. Yeah, except neither

0:41:07.440 --> 0:41:10.520
<v Speaker 1>of us are like that. We just specifically I just

0:41:10.560 --> 0:41:14.640
<v Speaker 1>got a signal anyway, So yeah, Snapchat. There's also uh

0:41:15.000 --> 0:41:18.680
<v Speaker 1>TikTok Um. There was a footage of of Kyle attending

0:41:18.719 --> 0:41:23.560
<v Speaker 1>a Trump rally at TikTok also him like assembling and

0:41:23.600 --> 0:41:27.160
<v Speaker 1>testing out his gun was on a Snapchat. I believe

0:41:27.360 --> 0:41:30.120
<v Speaker 1>eclips that it were also shared on TikTok so I

0:41:30.160 --> 0:41:32.200
<v Speaker 1>could have got a lot more closer details of the

0:41:32.239 --> 0:41:35.920
<v Speaker 1>gun if if I looked on if if on Snapchat

0:41:36.000 --> 0:41:39.200
<v Speaker 1>or our TikTok Um, and I think, if this is

0:41:39.280 --> 0:41:41.239
<v Speaker 1>this is a good advice that I've taken since then,

0:41:41.600 --> 0:41:43.359
<v Speaker 1>and for other people looking to do this stuff. If

0:41:43.440 --> 0:41:46.600
<v Speaker 1>if a suspect looks as young, um, you know, Snapchat

0:41:46.640 --> 0:41:48.799
<v Speaker 1>and TikTok might be or and and Instagram might be

0:41:48.840 --> 0:41:51.800
<v Speaker 1>apps that are worth are worth checking out for information

0:41:52.120 --> 0:41:55.680
<v Speaker 1>as opposed to like Facebook. Right, lucky, lucky enough, there

0:41:55.680 --> 0:41:58.760
<v Speaker 1>was enough stuff on Facebook on this instance, typically probably

0:41:58.760 --> 0:42:01.279
<v Speaker 1>because no, Kyle's family was come servative so and he

0:42:01.320 --> 0:42:03.919
<v Speaker 1>was conservative, so higher chance of being on Facebook there.

0:42:04.239 --> 0:42:06.880
<v Speaker 1>But you know, in general, if someone's younger and maybe

0:42:06.920 --> 0:42:12.400
<v Speaker 1>look on younger apps. Um but yeah, UM, so you know,

0:42:12.880 --> 0:42:14.719
<v Speaker 1>good thing to think about. You know, whenever these like

0:42:14.800 --> 0:42:19.200
<v Speaker 1>chaotic panics moments happen, you know, missifferation can spread very

0:42:19.400 --> 0:42:22.480
<v Speaker 1>very quickly. UM. Cannot stress enough how dangerous and irresponsible

0:42:22.520 --> 0:42:26.920
<v Speaker 1>it is when a suspect is named without proper verification. UM.

0:42:26.960 --> 0:42:30.959
<v Speaker 1>You know. Uh, last last September, uh Ean Miles Chung

0:42:31.600 --> 0:42:34.200
<v Speaker 1>falsely identified a suspect in the shooting of two l

0:42:34.239 --> 0:42:37.560
<v Speaker 1>A police officers. Of this resulted in the falsely accused

0:42:37.600 --> 0:42:40.520
<v Speaker 1>got a man and receiving many death threats online. I

0:42:40.560 --> 0:42:43.439
<v Speaker 1>think emails Chonging did this like again a few months later.

0:42:43.760 --> 0:42:46.200
<v Speaker 1>He he was doing this a lot last year he

0:42:46.239 --> 0:42:48.279
<v Speaker 1>was doing it. He was really bad about trying to

0:42:48.480 --> 0:42:52.279
<v Speaker 1>identify people. Um. But you know, doing solid solidarification work

0:42:52.360 --> 0:42:55.359
<v Speaker 1>is possible, but extreme caution needs to be taken. UM.

0:42:55.400 --> 0:42:57.600
<v Speaker 1>I need to be very mindful of the consequences of

0:42:57.600 --> 0:42:59.840
<v Speaker 1>your actions when when you're doing this work. Yeah, I

0:43:00.040 --> 0:43:02.000
<v Speaker 1>want to put out Garrison is very good at this

0:43:02.160 --> 0:43:04.800
<v Speaker 1>that that's why it took two hours and a half hours.

0:43:04.800 --> 0:43:07.080
<v Speaker 1>It's going to take it takes a lot longer. Yeah,

0:43:07.120 --> 0:43:10.160
<v Speaker 1>Like honestly, like I was like it. Finding Kyle was

0:43:10.200 --> 0:43:13.440
<v Speaker 1>just the right mix of things in one moment. Often

0:43:13.440 --> 0:43:15.560
<v Speaker 1>it doesn't. Often it doesn't go that fast, and it

0:43:15.760 --> 0:43:17.840
<v Speaker 1>doesn't need to be right like A big big of

0:43:17.840 --> 0:43:20.080
<v Speaker 1>the problem is that if people think about it needing

0:43:20.080 --> 0:43:21.960
<v Speaker 1>to be like a fast paced thing, that's where that

0:43:21.960 --> 0:43:24.680
<v Speaker 1>that's where the mistakes happen. I was just lucky to

0:43:24.719 --> 0:43:27.160
<v Speaker 1>have enough like dominoes follow in the right place too.

0:43:27.239 --> 0:43:31.520
<v Speaker 1>I identify how the night of having having his neighbor say, hey,

0:43:31.560 --> 0:43:34.719
<v Speaker 1>this guy looks similar to my neighbor, extremely useful in

0:43:34.719 --> 0:43:36.640
<v Speaker 1>in in in the long run, right like that that

0:43:36.680 --> 0:43:38.640
<v Speaker 1>happened faster than that happens in a lot of cases,

0:43:38.960 --> 0:43:42.560
<v Speaker 1>So that really accelerated things. Sometimes it will be easy

0:43:42.680 --> 0:43:45.360
<v Speaker 1>sometimes like a good example of when it's harder. We

0:43:45.440 --> 0:43:48.359
<v Speaker 1>have a decent amount of footage about the individual who

0:43:48.360 --> 0:43:52.120
<v Speaker 1>placed bombs outside of the Capital Bomber before the sixth

0:43:52.760 --> 0:43:55.640
<v Speaker 1>um That person has not been identified and the FBI

0:43:55.760 --> 0:43:58.040
<v Speaker 1>seems to have no goddamn clue. But also what they

0:43:58.080 --> 0:44:02.160
<v Speaker 1>were way more intentional. They were very smart whoever they are,

0:44:02.200 --> 0:44:06.200
<v Speaker 1>they're very capable. They were the only thing on them

0:44:06.280 --> 0:44:08.360
<v Speaker 1>is their shoes. Basically those are those are kind of

0:44:08.400 --> 0:44:10.959
<v Speaker 1>the polls of this right on one. Like that with

0:44:10.960 --> 0:44:13.439
<v Speaker 1>with Rittenhouse, you've got this situation where it's like all

0:44:13.480 --> 0:44:16.399
<v Speaker 1>of the information you need to identify them is there

0:44:16.440 --> 0:44:20.359
<v Speaker 1>openly online. UM. And part of ops sex if you're

0:44:20.360 --> 0:44:24.040
<v Speaker 1>doing things that are crimes UM is to make sure

0:44:24.080 --> 0:44:26.719
<v Speaker 1>that is to limit that that that whatever it is

0:44:26.840 --> 0:44:30.560
<v Speaker 1>you are going to to the to the crimes in UM.

0:44:30.600 --> 0:44:33.200
<v Speaker 1>There nothing exists on the internet that connects that to

0:44:33.280 --> 0:44:35.600
<v Speaker 1>your name and face, and that that doesn't That doesn't

0:44:35.640 --> 0:44:39.120
<v Speaker 1>always mean black block, that can mean other clothing, especially

0:44:39.160 --> 0:44:41.960
<v Speaker 1>if you've been photographed in black block of books. I

0:44:42.000 --> 0:44:44.040
<v Speaker 1>think like if you look at if you look at um,

0:44:44.360 --> 0:44:46.839
<v Speaker 1>the guy who dropped off bombs at January six, he's

0:44:46.840 --> 0:44:49.200
<v Speaker 1>not wearing black block because black block draws attention. He's

0:44:49.200 --> 0:44:55.120
<v Speaker 1>wearing like grays. He's he's wearing like that guy that well,

0:44:55.200 --> 0:44:58.760
<v Speaker 1>that individual person is either a former FED or former

0:44:59.360 --> 0:45:03.960
<v Speaker 1>special for they were very capable, leaning towards FED, who

0:45:04.360 --> 0:45:07.160
<v Speaker 1>showed up in clothing they had never weren't worn before

0:45:07.239 --> 0:45:10.360
<v Speaker 1>and paid for used in cash, probably from a variety

0:45:10.360 --> 0:45:13.839
<v Speaker 1>of places. UM. That clothing was burned as soon as

0:45:13.880 --> 0:45:17.399
<v Speaker 1>they got away. They were out of the state as

0:45:17.440 --> 0:45:19.640
<v Speaker 1>early as it was possible to do so, plant them

0:45:19.640 --> 0:45:22.680
<v Speaker 1>and then immediately get out like um. And you know,

0:45:22.719 --> 0:45:24.319
<v Speaker 1>by the time the capitol, right by the time their

0:45:24.360 --> 0:45:26.640
<v Speaker 1>bombs had been found, they were they were if they

0:45:26.640 --> 0:45:31.560
<v Speaker 1>were smartly gone, you know, like that's how anyway whatever,

0:45:31.640 --> 0:45:35.480
<v Speaker 1>like like oftentimes they can be if someone knows what

0:45:35.480 --> 0:45:37.880
<v Speaker 1>they're doing, this this process could be a lot harder,

0:45:37.920 --> 0:45:39.880
<v Speaker 1>like in the case of the people of of the

0:45:39.880 --> 0:45:43.440
<v Speaker 1>guy who left the bombs at the capitol. Um. You know, Kyle,

0:45:43.640 --> 0:45:46.160
<v Speaker 1>it was not you know, wasn't wearing much identified clothing,

0:45:46.280 --> 0:45:50.160
<v Speaker 1>wasn't even wearing a mask because COVID was for cox um.

0:45:50.200 --> 0:45:52.080
<v Speaker 1>So you know, there's a lot of these things that

0:45:52.080 --> 0:45:55.279
<v Speaker 1>that made this process, um, you know, easier than a

0:45:55.320 --> 0:45:57.799
<v Speaker 1>lot of a lot of other verifications. But like I said,

0:45:57.840 --> 0:46:00.200
<v Speaker 1>there still was a lot of false ideas going round

0:46:00.239 --> 0:46:04.080
<v Speaker 1>that night. Um kind of still happens. I'm kind of

0:46:04.120 --> 0:46:06.160
<v Speaker 1>on the fence myself as to whether or not it

0:46:06.160 --> 0:46:09.759
<v Speaker 1>would have been safer like for our country or the

0:46:09.800 --> 0:46:12.400
<v Speaker 1>society or whatever you want to call it. If um,

0:46:12.400 --> 0:46:14.680
<v Speaker 1>like how much more damnage or less damage would have

0:46:14.680 --> 0:46:17.760
<v Speaker 1>been done if Kyle Rittenhouse had been someone who showed

0:46:17.840 --> 0:46:21.960
<v Speaker 1>up in impeccable like clothing that he could not be

0:46:22.000 --> 0:46:25.160
<v Speaker 1>identified from, fucking ran off and was never caught, and

0:46:25.200 --> 0:46:27.360
<v Speaker 1>we just knew there was the shooting of protesters in

0:46:27.440 --> 0:46:31.839
<v Speaker 1>Kenosha um by somebody. UM, Like, I don't know how

0:46:31.920 --> 0:46:34.560
<v Speaker 1>much better or worse that is for society if that happens.

0:46:34.560 --> 0:46:39.440
<v Speaker 1>I don't know. I'm thinking about terrible things. But sorry,

0:46:39.600 --> 0:46:42.160
<v Speaker 1>first off, I want to apologize. Sometimes talking about this

0:46:42.200 --> 0:46:45.440
<v Speaker 1>stuff winds up seeming like advice for how to commit crimes.

0:46:45.880 --> 0:46:47.879
<v Speaker 1>That's not the intent. It's just when you talk about

0:46:47.920 --> 0:46:51.000
<v Speaker 1>what makes something difficult to identify, your kind of by

0:46:51.000 --> 0:46:53.480
<v Speaker 1>default talking about like here's how to here's how to

0:46:53.560 --> 0:46:57.200
<v Speaker 1>get commit a crime and get away with it, um.

0:46:57.239 --> 0:46:58.719
<v Speaker 1>And it's the kind of thing like if you're doing

0:46:58.800 --> 0:47:01.160
<v Speaker 1>verification work, one of the things that helps is to

0:47:01.239 --> 0:47:04.480
<v Speaker 1>kind of put yourself in the mindset of somebody who, Okay,

0:47:04.520 --> 0:47:07.120
<v Speaker 1>if I'm in this situation and I do this, um,

0:47:07.200 --> 0:47:10.320
<v Speaker 1>what are the decisions that I might make afterwards? Um?

0:47:10.400 --> 0:47:13.759
<v Speaker 1>And you can kind of try to uh think through

0:47:14.040 --> 0:47:16.120
<v Speaker 1>this person like it can be helpful, especially if you're

0:47:16.120 --> 0:47:18.680
<v Speaker 1>trying to like track someone through a day. So you know,

0:47:18.760 --> 0:47:21.000
<v Speaker 1>someone was at this point at a protest at x

0:47:21.080 --> 0:47:25.279
<v Speaker 1>hour because they shot somebody. Um, you know, think through. Okay,

0:47:25.280 --> 0:47:27.440
<v Speaker 1>what else happened that day? Where there other protests? Where

0:47:27.440 --> 0:47:30.080
<v Speaker 1>there other gatherings like or is this one in a

0:47:30.160 --> 0:47:32.560
<v Speaker 1>series of events? Can I go look for you know,

0:47:33.000 --> 0:47:36.040
<v Speaker 1>videos from other things in the area that this person

0:47:36.080 --> 0:47:37.799
<v Speaker 1>might have also been at and might have warned the

0:47:37.840 --> 0:47:42.640
<v Speaker 1>same clothing. Um, there's anyway. Image verification is fun, catch

0:47:42.680 --> 0:47:45.359
<v Speaker 1>the fever. It is. It is a fun thing to do.

0:47:45.480 --> 0:47:47.120
<v Speaker 1>It's good to if if if you're not able to

0:47:47.160 --> 0:47:50.360
<v Speaker 1>attend in person demos for like like physical reasons or whatever,

0:47:50.440 --> 0:47:52.840
<v Speaker 1>or like mental reasons, doing the stuff from home is

0:47:52.960 --> 0:47:56.120
<v Speaker 1>is another way of getting involved, especially already not tracking

0:47:56.160 --> 0:48:00.359
<v Speaker 1>down bad people after the after they do bad things. Yeah,

0:48:02.400 --> 0:48:05.399
<v Speaker 1>so you can, you know, if you want to learn

0:48:05.440 --> 0:48:08.160
<v Speaker 1>more about this with you know, the benefit of also

0:48:09.640 --> 0:48:12.759
<v Speaker 1>visual aids um belling cat has if you just type

0:48:12.800 --> 0:48:19.320
<v Speaker 1>image verification belling cat. There's beginners and advanced guides to verification. Um,

0:48:19.360 --> 0:48:22.560
<v Speaker 1>there's talk about like manual reverse image search tools and

0:48:22.640 --> 0:48:26.600
<v Speaker 1>like how well they work. There's quizzes, So go go

0:48:26.680 --> 0:48:30.360
<v Speaker 1>there if you if you find this interesting, um, it

0:48:30.719 --> 0:48:34.319
<v Speaker 1>can be quite a hoot. UM. But you know what

0:48:34.360 --> 0:48:37.439
<v Speaker 1>else is quite a hoot ending a goddamn podcast, which

0:48:37.480 --> 0:48:48.200
<v Speaker 1>I'm doing. Now we're done, goodbye. I call the Union

0:48:48.200 --> 0:48:51.399
<v Speaker 1>Hall as his male life and death. I think these

0:48:51.440 --> 0:48:54.719
<v Speaker 1>people of planning to kill Dr King. On April four,

0:48:56.160 --> 0:48:58.640
<v Speaker 1>Dr Martin Luther King was shot and killed in Memphis.

0:48:58.920 --> 0:49:02.239
<v Speaker 1>A petty criminal named James Earl Ray was arrested. He

0:49:02.360 --> 0:49:04.560
<v Speaker 1>pled guilty to the crime and spent the rest of

0:49:04.600 --> 0:49:09.840
<v Speaker 1>his life in prison. Case closed right, James L. Ray

0:49:10.120 --> 0:49:14.360
<v Speaker 1>was a pond for the official story the authorities would

0:49:14.400 --> 0:49:17.320
<v Speaker 1>parade at all We found a gun the James L.

0:49:17.360 --> 0:49:21.440
<v Speaker 1>Ray bought in Birmingham that killed Dr King, Except it

0:49:21.520 --> 0:49:23.920
<v Speaker 1>wasn't the gun that killed Dr King. One of the

0:49:24.000 --> 0:49:27.440
<v Speaker 1>problems that came out when I got the Ray case

0:49:28.120 --> 0:49:31.040
<v Speaker 1>was that some of the evidence, as far as I

0:49:31.120 --> 0:49:35.120
<v Speaker 1>was concerned, did not match the circumstances. This is the

0:49:35.239 --> 0:49:39.160
<v Speaker 1>MLK tapes. The first episodes are available now. Listen on

0:49:39.200 --> 0:49:42.319
<v Speaker 1>the I Heart Radio app, Apple Podcasts, or wherever you

0:49:42.360 --> 0:49:47.919
<v Speaker 1>get your podcasts. Hay Lee, the listeners take here. Last

0:49:47.920 --> 0:49:50.960
<v Speaker 1>season on Lethal Lit, you might remember I came to

0:49:51.040 --> 0:49:54.839
<v Speaker 1>Hollow Falls on a mission clearing my aunt best name

0:49:55.560 --> 0:50:00.000
<v Speaker 1>and making sure justice was finally served. But I hadn't

0:50:00.120 --> 0:50:03.320
<v Speaker 1>counted on a rash of new murders tearing apart the town.

0:50:04.120 --> 0:50:08.040
<v Speaker 1>My mission put myself and my friends in danger, though

0:50:08.440 --> 0:50:11.640
<v Speaker 1>it wasn't all bad. I'm going to be real. If

0:50:11.680 --> 0:50:15.920
<v Speaker 1>you tig I like you. But now all signs point

0:50:15.960 --> 0:50:19.200
<v Speaker 1>to a new serial killer in Hollow Falls. If this

0:50:19.280 --> 0:50:22.600
<v Speaker 1>game is just starting, you better believe I'm gonna win.

0:50:24.040 --> 0:50:28.879
<v Speaker 1>I'm tig Torres and this is Lethal Lit. Catch up

0:50:28.920 --> 0:50:31.640
<v Speaker 1>on season one of the hit murder mystery podcast Lethal Lit,

0:50:31.680 --> 0:50:34.440
<v Speaker 1>a tig Torre's mystery out now, and then tune in

0:50:34.520 --> 0:50:37.280
<v Speaker 1>for all new thrills in season two, dropping weekly starting

0:50:37.280 --> 0:50:40.640
<v Speaker 1>February nine. Subscribe now to never miss an episode. Listen

0:50:40.680 --> 0:50:42.479
<v Speaker 1>to Leave the Lit on the I Heart Radio app,

0:50:42.560 --> 0:50:46.960
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts. Hi, I'm

0:50:47.040 --> 0:50:49.640
<v Speaker 1>Robert lamp and I'm Joe McCormick, and we're the hosts

0:50:49.680 --> 0:50:52.479
<v Speaker 1>of the science podcast Stuff to Blow Your Mind, where

0:50:52.480 --> 0:50:54.719
<v Speaker 1>every week we get to explore some of the weirdest

0:50:54.800 --> 0:50:59.040
<v Speaker 1>questions in the universe, like if sci fi teleportation was possible,

0:50:59.160 --> 0:51:02.000
<v Speaker 1>how would it square with the multitudes of organisms that

0:51:02.080 --> 0:51:05.279
<v Speaker 1>inhabit our human bodies. Can we find evidence of emotions

0:51:05.320 --> 0:51:09.000
<v Speaker 1>in animals like bees, ants, and crayfish? How would it

0:51:09.120 --> 0:51:13.919
<v Speaker 1>interplanetary civilization function? Just free will exist. Stuff to Blow

0:51:13.960 --> 0:51:19.600
<v Speaker 1>Your Mind examines neurological quandaries, cosmic mysteries, evolutionary marvels, and

0:51:19.640 --> 0:51:22.560
<v Speaker 1>the wonders of techno history. Basically, this show is the

0:51:22.600 --> 0:51:26.280
<v Speaker 1>altar where we worship the weirdness of reality. If anybody

0:51:26.280 --> 0:51:29.600
<v Speaker 1>ever told you you ask the weirdest questions, it is

0:51:29.640 --> 0:51:32.080
<v Speaker 1>time to come join us in the place where you belong.

0:51:32.440 --> 0:51:35.800
<v Speaker 1>The Stuff to Blow Your Mind podcast New episodes publish

0:51:35.800 --> 0:51:39.680
<v Speaker 1>every Tuesday and Thursday, with bonus episodes on Saturdays. Listen

0:51:39.680 --> 0:51:41.279
<v Speaker 1>to Stuff to Blow Your Mind on the I Heart

0:51:41.360 --> 0:51:50.279
<v Speaker 1>Radio app, Apple Podcasts, or wherever you get your podcasts.

0:51:50.280 --> 0:51:59.719
<v Speaker 1>Welcome to America. That's not great here podcast is here

0:52:00.000 --> 0:52:04.040
<v Speaker 1>a podcast? Welcome it is. If you're an international listener

0:52:04.080 --> 0:52:06.480
<v Speaker 1>and you're not American, that was really get the fuck

0:52:06.600 --> 0:52:09.680
<v Speaker 1>off of our podcast. Just like left people all like,

0:52:10.400 --> 0:52:12.560
<v Speaker 1>are you going to do one for every other country?

0:52:12.719 --> 0:52:14.920
<v Speaker 1>I think they're being rude for barging in the Internet

0:52:15.000 --> 0:52:18.120
<v Speaker 1>is clearly American soil. I would pay good money for

0:52:18.200 --> 0:52:21.560
<v Speaker 1>a wacko things. But with Robert saying all the all

0:52:21.560 --> 0:52:27.200
<v Speaker 1>the countries of the world, well, you know what you

0:52:27.239 --> 0:52:28.839
<v Speaker 1>need to do in order to be able to pay

0:52:28.880 --> 0:52:31.759
<v Speaker 1>good money for something, Garrison. You need to you need to.

0:52:31.840 --> 0:52:35.160
<v Speaker 1>You need to get money by by working well to

0:52:35.239 --> 0:52:37.759
<v Speaker 1>be born rich. But if you're not born rich, you

0:52:37.840 --> 0:52:40.720
<v Speaker 1>have to work. And a lot of people are saying

0:52:41.080 --> 0:52:44.080
<v Speaker 1>what if we did, what if we didn't? And now

0:52:44.120 --> 0:52:46.319
<v Speaker 1>they have a subreddit and that's what we're talking about

0:52:46.360 --> 0:52:50.080
<v Speaker 1>today anti work. Uh, not just the subreddit, but that's

0:52:50.120 --> 0:52:52.759
<v Speaker 1>why we're talking about it today, because the anti work

0:52:52.840 --> 0:52:56.120
<v Speaker 1>subreddit has grown hugely um and it's got like a

0:52:56.200 --> 0:52:58.440
<v Speaker 1>milli it's or it's it's like doubled. It's been around

0:52:58.480 --> 0:53:03.240
<v Speaker 1>for years. It's more than bold, it's it's almost it's almost. Yeah,

0:53:03.320 --> 0:53:05.520
<v Speaker 1>it's it's it's great. Well, well I'll I'll have the

0:53:05.560 --> 0:53:08.200
<v Speaker 1>numbers for later. Yeah, yeah, okay, great. Um, So, Garrison,

0:53:08.239 --> 0:53:10.359
<v Speaker 1>why don't you kick us off now that I've let

0:53:10.400 --> 0:53:13.960
<v Speaker 1>everyone know what to expect, will stop working um in

0:53:14.080 --> 0:53:18.160
<v Speaker 1>solidarity with the anti work movement. Thanks Robert, Um, You're welcome.

0:53:18.640 --> 0:53:21.720
<v Speaker 1>So yeah, if the past few months, if you're anything

0:53:21.760 --> 0:53:24.360
<v Speaker 1>like us, um and and if you're online in the

0:53:24.400 --> 0:53:26.719
<v Speaker 1>same ways that we are, you've you've probably seen like

0:53:26.760 --> 0:53:31.840
<v Speaker 1>a flurry of posts and screenshots depicting text conversations between

0:53:31.960 --> 0:53:35.360
<v Speaker 1>like an employee and their boss. Typically, the boss like

0:53:35.440 --> 0:53:37.359
<v Speaker 1>asks them to come in when they said they were

0:53:37.360 --> 0:53:38.920
<v Speaker 1>going to have to be have to have having to

0:53:38.960 --> 0:53:42.560
<v Speaker 1>have time off or something. The employee objects, the boston

0:53:42.600 --> 0:53:45.120
<v Speaker 1>gets mad and makes threats and demands the employee be

0:53:45.160 --> 0:53:48.279
<v Speaker 1>a better team player or some bullshit like that, um

0:53:48.360 --> 0:53:51.239
<v Speaker 1>and and then like the employee said something like, well,

0:53:51.360 --> 0:53:53.400
<v Speaker 1>you know what, actually I quit, good luck filling the

0:53:53.400 --> 0:53:56.600
<v Speaker 1>shift now buy and then the boss like pleads that

0:53:56.640 --> 0:53:59.799
<v Speaker 1>the now former employee comes back and offers like concessions

0:54:00.080 --> 0:54:02.640
<v Speaker 1>and end of screenshots. So pretty soon this type of

0:54:02.640 --> 0:54:07.480
<v Speaker 1>like screenshotted text conversation became like a meme format with

0:54:07.480 --> 0:54:10.560
<v Speaker 1>with people joking and obviously like staging fake ones as well.

0:54:11.080 --> 0:54:13.799
<v Speaker 1>Uh you know, similar to the scene I just described

0:54:14.120 --> 0:54:17.440
<v Speaker 1>but but but by all accounts, this trend started incredibly

0:54:17.480 --> 0:54:21.560
<v Speaker 1>like sincerely with with genuine text conversations showcasing like worker

0:54:21.600 --> 0:54:25.759
<v Speaker 1>abuse um and and uh, you know, bosses being unreasonable

0:54:25.840 --> 0:54:28.680
<v Speaker 1>and cruel um and some people putting their jobs just

0:54:28.760 --> 0:54:31.520
<v Speaker 1>to stand up for themselves. And um, all the stuff

0:54:31.560 --> 0:54:33.759
<v Speaker 1>is kind of tied up in the worker shortage kind

0:54:33.760 --> 0:54:36.799
<v Speaker 1>of miss the great resignation as a as a lot

0:54:36.800 --> 0:54:40.640
<v Speaker 1>of pundits, yes, yeah, people of people resigning. And then

0:54:40.680 --> 0:54:42.680
<v Speaker 1>you know a lot of like big companies complaining about

0:54:42.719 --> 0:54:47.399
<v Speaker 1>worker shortages. Um. And and central to this like text conversation,

0:54:47.840 --> 0:54:52.360
<v Speaker 1>online kind of meme trend thing and and employee resignations

0:54:52.560 --> 0:54:56.600
<v Speaker 1>is a sub credit called anti work. So the antiwork

0:54:56.600 --> 0:54:58.880
<v Speaker 1>stub breddit has has been a growing place specifically the

0:54:58.920 --> 0:55:03.319
<v Speaker 1>past year. UM. Their motto is unemployment for all, not

0:55:03.400 --> 0:55:06.560
<v Speaker 1>just for the rich. Uh. It's a it's a good mode.

0:55:07.160 --> 0:55:09.120
<v Speaker 1>Good it is. It is a solid it's a solid

0:55:09.160 --> 0:55:13.799
<v Speaker 1>botto of their their their own like a description is

0:55:14.040 --> 0:55:16.520
<v Speaker 1>uh a subundit for those who want to end work,

0:55:16.560 --> 0:55:18.799
<v Speaker 1>are curious about ending work, want to get the most

0:55:18.840 --> 0:55:21.040
<v Speaker 1>out of a work free life, want more information on

0:55:21.080 --> 0:55:24.160
<v Speaker 1>anti work ideas, and want personal help with their own

0:55:24.280 --> 0:55:28.799
<v Speaker 1>jobs slash work related struggles. So back in back in February,

0:55:29.120 --> 0:55:33.600
<v Speaker 1>um it only the subwart it's been around, but back

0:55:33.640 --> 0:55:36.640
<v Speaker 1>in February it had like two hundred and thirty five

0:55:36.719 --> 0:55:40.319
<v Speaker 1>thousand UM subs and now it has over one point

0:55:40.320 --> 0:55:43.359
<v Speaker 1>one million um it's grown. Most of that growth has

0:55:43.360 --> 0:55:45.880
<v Speaker 1>been in the past two months. Uh. It's in his

0:55:46.080 --> 0:55:49.360
<v Speaker 1>kind of kind of exploded in popularity. Um And actually

0:55:49.360 --> 0:55:52.680
<v Speaker 1>it got it got so big, and there's so many

0:55:52.840 --> 0:55:54.920
<v Speaker 1>posts on it that they have to they have they

0:55:54.920 --> 0:55:57.680
<v Speaker 1>have now they have to like restrict text message conversation

0:55:57.760 --> 0:56:00.319
<v Speaker 1>screenshots to only being allowed to be post to, like

0:56:00.400 --> 0:56:03.000
<v Speaker 1>on one day a week, just because of the intense

0:56:03.080 --> 0:56:06.720
<v Speaker 1>influx of of these posts, you know, some of them genuine,

0:56:06.800 --> 0:56:10.239
<v Speaker 1>others maybe not so much. Um And And even though

0:56:10.239 --> 0:56:12.919
<v Speaker 1>the suburn it may not be the biggest in terms

0:56:13.000 --> 0:56:17.560
<v Speaker 1>of like subscribers, um, it's it has more like daily

0:56:17.680 --> 0:56:21.600
<v Speaker 1>posts than something like the Wall Street Bets suburb it has,

0:56:21.640 --> 0:56:24.120
<v Speaker 1>so even though it doesn't have as many subscribers, the

0:56:24.120 --> 0:56:27.640
<v Speaker 1>amount of actual like posting on it is higher than

0:56:27.680 --> 0:56:29.600
<v Speaker 1>a lot of other suburates as well. So it is

0:56:29.960 --> 0:56:35.160
<v Speaker 1>it is growing in popularity, like in in in multiple ways.

0:56:34.800 --> 0:56:37.880
<v Speaker 1>It feels a little bit right now, like the social

0:56:37.920 --> 0:56:40.319
<v Speaker 1>media equivalent of at of a sort of damole. It's

0:56:40.360 --> 0:56:44.920
<v Speaker 1>like Wall Street Bets made a not insignificant uh splash

0:56:45.000 --> 0:56:47.040
<v Speaker 1>earlier this year. It was it was quite a thing

0:56:47.080 --> 0:56:51.040
<v Speaker 1>for the national economy for a little while there. UM

0:56:51.080 --> 0:56:53.759
<v Speaker 1>and Anti Work hasn't had that moment, but I kind

0:56:53.800 --> 0:56:56.160
<v Speaker 1>of feel like it might be getting close to critical mass,

0:56:56.200 --> 0:56:59.479
<v Speaker 1>Like something, something might come out of this UM which

0:56:59.600 --> 0:57:02.080
<v Speaker 1>I think would be rad For for the record, I

0:57:02.080 --> 0:57:05.640
<v Speaker 1>think would be rad absolutely, And you know, it may

0:57:05.640 --> 0:57:08.560
<v Speaker 1>not be one big thing, but it could be a

0:57:08.640 --> 0:57:11.560
<v Speaker 1>lot of smaller things, right. You know, sometimes it's harder

0:57:11.560 --> 0:57:15.640
<v Speaker 1>to see bigger change when you're like having more anarchist

0:57:15.680 --> 0:57:18.479
<v Speaker 1>adjacent ideas and and and the and the anti works

0:57:18.520 --> 0:57:21.600
<v Speaker 1>that when it does, does try to keep itself being

0:57:21.680 --> 0:57:25.080
<v Speaker 1>a radical subred and does trying to fight off neoliberal

0:57:25.280 --> 0:57:28.280
<v Speaker 1>sentiments and stuff. And there have been there have been

0:57:28.320 --> 0:57:30.320
<v Speaker 1>some complaints I've seen of people being like ah, the

0:57:30.360 --> 0:57:33.760
<v Speaker 1>liberals have gotten in and and people are talking about like, well,

0:57:33.800 --> 0:57:35.560
<v Speaker 1>I just really want a life that's like I'm not

0:57:35.600 --> 0:57:37.880
<v Speaker 1>stressed all the time, and I have enough money for

0:57:37.880 --> 0:57:40.080
<v Speaker 1>for bills and stuff. Like people have been talking about

0:57:40.080 --> 0:57:42.680
<v Speaker 1>like oh, this job, Like I I left my old

0:57:42.720 --> 0:57:44.760
<v Speaker 1>job and I got into a better situation that's good.

0:57:44.800 --> 0:57:47.800
<v Speaker 1>And there's complaints about that. And I think it is

0:57:47.840 --> 0:57:51.760
<v Speaker 1>important to like push against de radicalizing the subredit. But

0:57:51.760 --> 0:57:54.240
<v Speaker 1>I don't think it's bad that you're getting a lot

0:57:54.240 --> 0:57:57.000
<v Speaker 1>of liberals in there who are not turned off by

0:57:57.000 --> 0:58:00.960
<v Speaker 1>the name anti work UM. And I think that's I

0:58:00.960 --> 0:58:04.080
<v Speaker 1>think it's positive that that there, even if they're you know,

0:58:04.840 --> 0:58:07.480
<v Speaker 1>they're not coming at it from kind of a revolutionary perspective.

0:58:07.520 --> 0:58:10.960
<v Speaker 1>But hey, it's okay to quit my job if if

0:58:11.000 --> 0:58:12.960
<v Speaker 1>the conditions your shipped and try to find a place

0:58:12.960 --> 0:58:15.280
<v Speaker 1>where I'm treated better. If that's their in road to

0:58:15.360 --> 0:58:20.640
<v Speaker 1>this kind of thought, I still think that's pretty pretty awesome. Yeah, absolutely, yeah,

0:58:20.720 --> 0:58:24.440
<v Speaker 1>because I mean, it's not realistic for every single person.

0:58:24.680 --> 0:58:27.600
<v Speaker 1>Well and actually it is realistic for every single person

0:58:27.600 --> 0:58:30.040
<v Speaker 1>to quit their job, but it's it's not realistic for

0:58:30.120 --> 0:58:33.400
<v Speaker 1>only a few people to write and sometimes if if not,

0:58:33.440 --> 0:58:35.440
<v Speaker 1>if if everyone's not going to do it, like literally everyone,

0:58:35.680 --> 0:58:37.760
<v Speaker 1>then he knows, some people can't can't afford to quit

0:58:37.800 --> 0:58:39.880
<v Speaker 1>their job UM right now because they have like kids,

0:58:39.880 --> 0:58:43.120
<v Speaker 1>defeat or whatever um for themselves or you know, there's

0:58:43.160 --> 0:58:45.440
<v Speaker 1>a lot there's a lot of reasons, which I'll kind

0:58:45.440 --> 0:58:48.440
<v Speaker 1>of talk a little bit more about later. So and

0:58:48.600 --> 0:58:50.800
<v Speaker 1>so the term anti work does does not does not

0:58:50.960 --> 0:58:54.400
<v Speaker 1>come from the sub credit um and anti work has

0:58:54.480 --> 0:58:56.919
<v Speaker 1>been like a post left term for a while now

0:58:57.280 --> 0:59:01.440
<v Speaker 1>and kind of kind of applies to a broad spectrum

0:59:01.600 --> 0:59:06.560
<v Speaker 1>of like anarchist adjacent kind of thought around. Hey, if

0:59:06.600 --> 0:59:09.920
<v Speaker 1>we're gonna if we're gonna question like capitalism, uh and

0:59:10.040 --> 0:59:12.640
<v Speaker 1>the state, we should probably also question just the idea

0:59:12.680 --> 0:59:15.080
<v Speaker 1>of work itself and how it functions, and how the

0:59:15.160 --> 0:59:18.240
<v Speaker 1>state kind of works only possible with the state, And

0:59:19.320 --> 0:59:23.080
<v Speaker 1>it's that specific line line of thinking. UM. A few

0:59:23.120 --> 0:59:26.320
<v Speaker 1>examples of like of like you know, seminal anti work

0:59:26.440 --> 0:59:31.080
<v Speaker 1>books um is. One of them is Bob Blacks The

0:59:31.120 --> 0:59:35.000
<v Speaker 1>Abolition of Work. UM. Crime Think has a really good

0:59:35.000 --> 0:59:37.400
<v Speaker 1>book just called work, which is another another one that

0:59:37.400 --> 0:59:39.960
<v Speaker 1>gets referenced a lot, even even in the subredit and

0:59:40.200 --> 0:59:43.840
<v Speaker 1>also Bullshit Jobs by David Graber, and uh, Bullshit Jobs

0:59:43.920 --> 0:59:47.280
<v Speaker 1>was also kind of partially inspired by Bob Blacks The

0:59:47.280 --> 0:59:49.800
<v Speaker 1>The Abolition of Work. Um. All of those are are

0:59:49.840 --> 0:59:53.640
<v Speaker 1>great resources and uh specifically like Bullshit Jobs is great

0:59:53.640 --> 0:59:56.480
<v Speaker 1>and like a like a for a modern outlook on this,

0:59:56.600 --> 0:59:59.160
<v Speaker 1>like Bob Black's book was written was written a while ago,

0:59:59.560 --> 1:00:03.080
<v Speaker 1>and Buship Jobs is definitely very timely and even even

1:00:03.120 --> 1:00:06.480
<v Speaker 1>even Crimes Things Work book also also addresses stuff or

1:00:06.560 --> 1:00:09.800
<v Speaker 1>even though it wasn't not written within the past. I

1:00:09.960 --> 1:00:12.520
<v Speaker 1>think it is maybe slightly older than than a decade,

1:00:12.680 --> 1:00:14.720
<v Speaker 1>but I think that they are updating it with more

1:00:14.760 --> 1:00:17.439
<v Speaker 1>information about like the gig economy and stuff like that. Yeah,

1:00:17.520 --> 1:00:22.440
<v Speaker 1>and it's it's not as it's characterized and as as

1:00:22.480 --> 1:00:24.880
<v Speaker 1>anti work is often characterised by critics. It's not saying

1:00:24.880 --> 1:00:27.520
<v Speaker 1>like nobody should have to do anything in a way.

1:00:27.760 --> 1:00:31.120
<v Speaker 1>It's not Actually we'll talk about Diogenes later, um, but

1:00:31.160 --> 1:00:34.400
<v Speaker 1>it's not everyone should just like lay around and do nothing.

1:00:34.480 --> 1:00:37.320
<v Speaker 1>It's people shouldn't have to do the thing that we

1:00:37.440 --> 1:00:41.400
<v Speaker 1>call work, which is destroy your body or your mind

1:00:41.640 --> 1:00:45.600
<v Speaker 1>or both, uh, most of your waking hours, most of

1:00:45.640 --> 1:00:48.160
<v Speaker 1>your life in the hope that you'll get ten years

1:00:48.160 --> 1:00:51.400
<v Speaker 1>as an old person to not do that, like and

1:00:51.400 --> 1:00:53.400
<v Speaker 1>and and and a little bit that that that's bad.

1:00:53.480 --> 1:00:55.240
<v Speaker 1>That's a bad way to be a person, like a

1:00:55.240 --> 1:00:56.760
<v Speaker 1>bad way to have to be And it's not bad

1:00:56.800 --> 1:00:59.000
<v Speaker 1>to do that, it's it's bad that you have to

1:00:59.040 --> 1:01:01.520
<v Speaker 1>do that. Yeah, Yeah, And I mean and there is

1:01:01.560 --> 1:01:03.000
<v Speaker 1>a there is a little bit of it that is

1:01:03.000 --> 1:01:06.880
<v Speaker 1>about finding time to chill out, which which it was

1:01:06.920 --> 1:01:08.480
<v Speaker 1>just gonna apply a lot of you know, a lot

1:01:08.480 --> 1:01:09.880
<v Speaker 1>of the ways if you have to keep a job,

1:01:10.600 --> 1:01:12.080
<v Speaker 1>you know, the different ways you can you can go

1:01:12.120 --> 1:01:14.160
<v Speaker 1>about that job that does that makes it so it

1:01:14.200 --> 1:01:16.200
<v Speaker 1>doesn't like kill you. One of my favorite ways to

1:01:16.200 --> 1:01:18.880
<v Speaker 1>think about anti work is just like anti capitalism put

1:01:18.920 --> 1:01:21.160
<v Speaker 1>into actual practice. So it's sort of you know, just

1:01:21.280 --> 1:01:24.320
<v Speaker 1>debating online about anti capitalism as some you know, future

1:01:24.400 --> 1:01:26.520
<v Speaker 1>things like no, like what can you do to actually

1:01:27.080 --> 1:01:30.280
<v Speaker 1>you know, make capitalism less important part of how you

1:01:30.320 --> 1:01:32.880
<v Speaker 1>live your life every day, which means you know, not

1:01:32.960 --> 1:01:35.280
<v Speaker 1>obsessing over careers and all these kind of other things.

1:01:35.360 --> 1:01:37.960
<v Speaker 1>So I think I think, first of all, it might

1:01:37.960 --> 1:01:39.800
<v Speaker 1>be useful to kind of think about, like what do

1:01:39.840 --> 1:01:41.760
<v Speaker 1>we actually mean by work? Because works kind of a

1:01:42.320 --> 1:01:44.720
<v Speaker 1>works like a it's it has a lot of definitions,

1:01:44.760 --> 1:01:47.480
<v Speaker 1>depend depending on what's like you depend depending on like

1:01:47.520 --> 1:01:50.120
<v Speaker 1>what you mean by it? Right? Is it just like

1:01:50.200 --> 1:01:52.800
<v Speaker 1>wage labor? Is it just forced labor? Um? You know,

1:01:53.120 --> 1:01:55.640
<v Speaker 1>is cooking for yourself or your family considered work? But

1:01:56.280 --> 1:01:59.320
<v Speaker 1>not always? But you know, like at times when I

1:01:59.280 --> 1:02:01.439
<v Speaker 1>when when I where I'm like relaxed, I quite enjoy

1:02:01.520 --> 1:02:04.360
<v Speaker 1>cooking for friends and family. But but certainly, but certainly

1:02:04.400 --> 1:02:06.880
<v Speaker 1>it can feel like work sometimes, especially if you especially

1:02:06.880 --> 1:02:08.920
<v Speaker 1>if you just got home from like a work shift,

1:02:09.200 --> 1:02:13.280
<v Speaker 1>so in a way like work creates more work. Um,

1:02:13.320 --> 1:02:15.479
<v Speaker 1>And it's it's not it's it's it kind of it doesn't.

1:02:15.480 --> 1:02:18.480
<v Speaker 1>It isn't just it isn't just about like wage labor

1:02:18.560 --> 1:02:20.200
<v Speaker 1>or something. It can kind of apply to a lot

1:02:20.240 --> 1:02:22.760
<v Speaker 1>of ways about how you live your life. You know,

1:02:23.600 --> 1:02:27.360
<v Speaker 1>there's a lot of looking laying down wood chips or sad.

1:02:27.640 --> 1:02:29.800
<v Speaker 1>If that's like your job, every day can be like

1:02:29.840 --> 1:02:33.200
<v Speaker 1>a miserable, backbreaking process. If you actually have a huge

1:02:33.280 --> 1:02:35.000
<v Speaker 1>yard or like own a little bit of land and

1:02:35.000 --> 1:02:37.760
<v Speaker 1>you're making your own garden, that can be an intensely

1:02:37.960 --> 1:02:39.720
<v Speaker 1>like the best part of your week. It can be

1:02:39.760 --> 1:02:44.200
<v Speaker 1>a great Yeah. Yeah, it's it's not. The problem is

1:02:44.240 --> 1:02:48.160
<v Speaker 1>not the individual tasks necessarily, it's what work is as

1:02:48.200 --> 1:02:53.160
<v Speaker 1>a as a a platonic kind of concept in our society. Yeah.

1:02:53.160 --> 1:02:55.240
<v Speaker 1>Not And and again one of the things, and I

1:02:55.280 --> 1:02:56.920
<v Speaker 1>think this is one of the things speaking of you

1:02:57.000 --> 1:03:01.040
<v Speaker 1>talked about David Graber earlier, who's an anarchist anthropologist and

1:03:01.080 --> 1:03:03.440
<v Speaker 1>widely seen to be like one of the most brilliant

1:03:03.440 --> 1:03:07.520
<v Speaker 1>anthropologists of his generation. He did he recently deceased, but

1:03:07.600 --> 1:03:10.360
<v Speaker 1>a book that he wrote before he died with another

1:03:10.960 --> 1:03:13.840
<v Speaker 1>and another fellow came out recently called The Dawn of

1:03:13.880 --> 1:03:17.240
<v Speaker 1>Everything that talks a lot about how, yeah, these ideas,

1:03:17.800 --> 1:03:22.080
<v Speaker 1>that kind of capitalism has a vested interest in you

1:03:22.200 --> 1:03:25.640
<v Speaker 1>believing that the world was always hard in the way

1:03:25.680 --> 1:03:28.560
<v Speaker 1>that it's hard, by which I mean like, in order

1:03:28.600 --> 1:03:32.240
<v Speaker 1>to get basic necessities, you have to make somebody else

1:03:32.360 --> 1:03:35.400
<v Speaker 1>rich um or find some grift of your own. And

1:03:35.520 --> 1:03:38.600
<v Speaker 1>as opposed to like, yeah, life is always hard, but

1:03:38.720 --> 1:03:41.919
<v Speaker 1>life wasn't didn't always involve labor the way we think

1:03:41.920 --> 1:03:45.360
<v Speaker 1>about it. Labor has not been a constant in human civilization.

1:03:45.400 --> 1:03:48.240
<v Speaker 1>In fact, most of human civilization people have not done

1:03:48.240 --> 1:03:51.160
<v Speaker 1>a thing that we would recognize as labor. And I

1:03:51.200 --> 1:03:53.440
<v Speaker 1>think also even if you go towards things that like

1:03:53.840 --> 1:03:55.720
<v Speaker 1>look more like labor to us, right, like I don't know,

1:03:55.720 --> 1:03:58.440
<v Speaker 1>like look look like if you look at like feudal levies, right,

1:03:58.520 --> 1:03:59.920
<v Speaker 1>you're a peasant, you have to get some amount of

1:04:00.680 --> 1:04:04.880
<v Speaker 1>graintier lord. But like, okay, we work way longer than

1:04:04.920 --> 1:04:07.520
<v Speaker 1>medieval peasist did. And not only do we work longer,

1:04:07.680 --> 1:04:09.960
<v Speaker 1>is something Greater and David talk about in that book

1:04:10.040 --> 1:04:11.720
<v Speaker 1>is like yeah, like, not only do we work much longer,

1:04:11.760 --> 1:04:15.440
<v Speaker 1>Like the amount that we work would have been considered absolutely,

1:04:15.480 --> 1:04:18.000
<v Speaker 1>Like even even a feudal lord would look at that

1:04:18.080 --> 1:04:21.120
<v Speaker 1>much work and go no, like this is this is

1:04:21.200 --> 1:04:23.560
<v Speaker 1>this is like and you know, and I think there's

1:04:23.560 --> 1:04:27.120
<v Speaker 1>there's another great hasn't. As another point, um, he wrote

1:04:27.120 --> 1:04:30.640
<v Speaker 1>a piece called Turning Modes of Production inside Out where

1:04:30.680 --> 1:04:32.680
<v Speaker 1>he has this argument that like, okay, so if if

1:04:32.720 --> 1:04:36.280
<v Speaker 1>you take you know, if you take like Plato, right,

1:04:36.280 --> 1:04:37.800
<v Speaker 1>you're like, you take any of the Greek philosophers, even

1:04:37.840 --> 1:04:43.240
<v Speaker 1>the conservative ones, and you show them this the thing,

1:04:43.280 --> 1:04:45.440
<v Speaker 1>the thing that we do every day. Right, you're you know,

1:04:45.480 --> 1:04:48.400
<v Speaker 1>you have you're you're completely under the command of another

1:04:48.440 --> 1:04:52.200
<v Speaker 1>person for like at least a third, probably more of

1:04:52.240 --> 1:04:55.640
<v Speaker 1>your day. Yeah, I monitor you and Garrison's bathroom breaks.

1:04:56.440 --> 1:04:59.240
<v Speaker 1>I look at your texts with family and friends. Um,

1:04:59.280 --> 1:05:03.240
<v Speaker 1>it's it's really the situation. Yeah, it's an incredibly strict

1:05:03.240 --> 1:05:06.880
<v Speaker 1>surveillance state. From Robert Evans. Yeah, yeah, this is like like,

1:05:06.960 --> 1:05:09.680
<v Speaker 1>you know, if you show a Greek person that this

1:05:09.760 --> 1:05:11.880
<v Speaker 1>is like this is the apocalypse to them, this is

1:05:11.920 --> 1:05:14.000
<v Speaker 1>this is the worst thing that could possibly happen. It's

1:05:14.080 --> 1:05:18.200
<v Speaker 1>every single person in society has like essentially been reduced

1:05:18.200 --> 1:05:23.840
<v Speaker 1>to a slave, and you know that's bad and it

1:05:23.920 --> 1:05:26.439
<v Speaker 1>doesn't have to be like it's not that they've been

1:05:26.760 --> 1:05:28.800
<v Speaker 1>because I want to push back on that terminology because

1:05:28.840 --> 1:05:31.000
<v Speaker 1>it can go to some uncomfortable places. It's not that

1:05:31.040 --> 1:05:34.680
<v Speaker 1>they are treated as a slave. It's that in the

1:05:34.760 --> 1:05:37.560
<v Speaker 1>hours in which they are expected to labor, there's a

1:05:37.600 --> 1:05:42.440
<v Speaker 1>societal expectation that they act as the property of whoever

1:05:42.480 --> 1:05:45.120
<v Speaker 1>owns the business or manages them. Right. The idea of

1:05:45.200 --> 1:05:48.200
<v Speaker 1>like if it if it like that attitude from like

1:05:48.200 --> 1:05:50.280
<v Speaker 1>like working in a kitchen or or working at a

1:05:50.320 --> 1:05:52.680
<v Speaker 1>fast food restaurant, like if you lean, if you're if

1:05:52.680 --> 1:05:55.520
<v Speaker 1>you can lean, you can clean. Like that attitude is

1:05:55.520 --> 1:05:58.800
<v Speaker 1>saying you do not have any autonomy when you are

1:05:58.840 --> 1:06:01.120
<v Speaker 1>at work. You are the pretty of the of the

1:06:01.160 --> 1:06:04.480
<v Speaker 1>employer while you are at work. Um, I think, yeah,

1:06:04.520 --> 1:06:06.040
<v Speaker 1>and I think and I think you know, but I

1:06:06.040 --> 1:06:07.720
<v Speaker 1>think that's a specific thing with Greece is that, like,

1:06:07.920 --> 1:06:09.560
<v Speaker 1>you know, you the only way you could do that

1:06:09.600 --> 1:06:12.160
<v Speaker 1>to someone in Greece is if you owned them. Yeah,

1:06:12.360 --> 1:06:14.280
<v Speaker 1>Like you know, I'm like the grease has wage labor, right,

1:06:14.320 --> 1:06:16.840
<v Speaker 1>but the only people who like it has wage labor,

1:06:16.840 --> 1:06:19.280
<v Speaker 1>but it has wage labor for slaves. And that's like

1:06:19.600 --> 1:06:22.480
<v Speaker 1>it right, like this, you know, and this is this

1:06:22.520 --> 1:06:24.600
<v Speaker 1>isn't like obviously not to say that, like you know,

1:06:24.800 --> 1:06:27.360
<v Speaker 1>we're like having a job is the same thing as slavery,

1:06:27.480 --> 1:06:30.560
<v Speaker 1>But it's just to say that, like the kinds of

1:06:30.600 --> 1:06:33.880
<v Speaker 1>things that we think of as normal, like are things

1:06:33.920 --> 1:06:36.600
<v Speaker 1>that like the people who you know that the people

1:06:36.640 --> 1:06:38.400
<v Speaker 1>who run the system and the people who you know

1:06:39.280 --> 1:06:41.560
<v Speaker 1>get cited all the time to justify stuff would have

1:06:41.640 --> 1:06:44.120
<v Speaker 1>looked at as like the worst thing that could possibly

1:06:44.120 --> 1:06:48.680
<v Speaker 1>have happened to a society. Yeah, sure, Like daily life

1:06:48.840 --> 1:06:52.880
<v Speaker 1>for a very substantial chunk of of the American workforce

1:06:53.120 --> 1:06:56.560
<v Speaker 1>is that would be a nightmare to large percentages of

1:06:56.600 --> 1:07:01.600
<v Speaker 1>the human population prior to the modern period. It like

1:07:02.320 --> 1:07:06.160
<v Speaker 1>it's it's and and if you think about it that way,

1:07:06.640 --> 1:07:08.760
<v Speaker 1>Like one of the things Greab does a good job

1:07:08.760 --> 1:07:12.520
<v Speaker 1>of going into UM is like the way in which

1:07:13.440 --> 1:07:15.160
<v Speaker 1>uh and this is also something that comes up in

1:07:15.160 --> 1:07:17.240
<v Speaker 1>in in Tribe by Younger, the way in which, like,

1:07:17.360 --> 1:07:21.800
<v Speaker 1>during the early period of colonization of North America, UM,

1:07:21.840 --> 1:07:25.919
<v Speaker 1>it was very common for you know, Europeans to leave

1:07:26.400 --> 1:07:30.680
<v Speaker 1>the cities and in towns being established behind um and

1:07:30.680 --> 1:07:34.200
<v Speaker 1>and join up with indigen the tribes. The reverse never happened,

1:07:34.400 --> 1:07:37.960
<v Speaker 1>like like, not willingly, not without kidnapping being a part

1:07:38.000 --> 1:07:40.800
<v Speaker 1>of it. Um And it's because like their attitude was,

1:07:40.840 --> 1:07:43.320
<v Speaker 1>they were looking at the lives these people were living

1:07:43.360 --> 1:07:46.080
<v Speaker 1>in these cities and like, well, why would you agree

1:07:46.080 --> 1:07:50.640
<v Speaker 1>to do that? And um, this is turning anyway, Garrison.

1:07:50.720 --> 1:07:52.800
<v Speaker 1>You should you should take us back on the rails.

1:07:52.800 --> 1:07:57.880
<v Speaker 1>This is getting more. But first, you know what has

1:07:57.920 --> 1:08:02.200
<v Speaker 1>nothing to do with the fact that human beings are

1:08:02.320 --> 1:08:05.840
<v Speaker 1>forced to labor for basic necessities in order to keep

1:08:05.880 --> 1:08:08.880
<v Speaker 1>up a system that steals the freedom of the many

1:08:09.040 --> 1:08:12.280
<v Speaker 1>in order to provide impossible liberty to the few. You

1:08:12.280 --> 1:08:17.880
<v Speaker 1>know what isn't related to that, the advertise industrial complex

1:08:18.160 --> 1:08:21.120
<v Speaker 1>not has nothing to do with it, totally unrelated. Why

1:08:21.120 --> 1:08:23.880
<v Speaker 1>would you say that, Garrison? By the way, did you

1:08:23.880 --> 1:08:26.360
<v Speaker 1>know that McDonald's EEG muffin is turning fifty years old

1:08:26.360 --> 1:08:30.960
<v Speaker 1>and it's giving the breakfast they're they're they're they're selling

1:08:31.000 --> 1:08:33.040
<v Speaker 1>it for its original price of sixty three cents during

1:08:33.040 --> 1:08:36.240
<v Speaker 1>breakfast hour six a m. To ten thirty am, exclusively

1:08:36.240 --> 1:08:39.920
<v Speaker 1>on the McDonald's app. I can't. I can't do you guys?

1:08:40.000 --> 1:08:42.000
<v Speaker 1>Do you guys want to mcmuffins for sixty three cents?

1:08:42.000 --> 1:08:44.519
<v Speaker 1>That's the original price. I wonder what else the McDonald's

1:08:44.520 --> 1:08:47.559
<v Speaker 1>app is looking at on my phone. Anyway, here's some mats.

1:08:49.880 --> 1:08:53.960
<v Speaker 1>Oh we're back and we're talking about anti work. We're

1:08:53.960 --> 1:08:56.679
<v Speaker 1>talking about how works kind of bullshit for our jobs.

1:08:57.040 --> 1:09:03.800
<v Speaker 1>Um yeah, yeah, sure are we sure are? So you know,

1:09:03.840 --> 1:09:06.439
<v Speaker 1>like there is there there's a lot of people who

1:09:06.520 --> 1:09:09.680
<v Speaker 1>like enjoy stuff like gardening, fishing, carpentry, cooking, and even

1:09:09.720 --> 1:09:12.840
<v Speaker 1>like you know, just fighting this fighting computer programming just

1:09:12.920 --> 1:09:14.880
<v Speaker 1>for their own sake. Like a lot of the stuff

1:09:14.880 --> 1:09:18.519
<v Speaker 1>that we like, quote unquote needs to need for uh

1:09:18.880 --> 1:09:20.920
<v Speaker 1>society to function, A lot lot of those things people

1:09:20.960 --> 1:09:23.879
<v Speaker 1>like doing as hobbies in their spirits. For for example,

1:09:23.960 --> 1:09:26.720
<v Speaker 1>if you're a police officer, gunning down a man in

1:09:26.760 --> 1:09:28.960
<v Speaker 1>cold blood might be kind of like your day job

1:09:29.000 --> 1:09:30.880
<v Speaker 1>and like frustrating, and there's a lot of ship you

1:09:30.960 --> 1:09:32.960
<v Speaker 1>have to deal with. If you're a mash shooter, though,

1:09:33.160 --> 1:09:36.120
<v Speaker 1>you just love it. You know, you're just doing It's

1:09:38.520 --> 1:09:41.080
<v Speaker 1>that is that is exactly what the cow writtenhouse thing

1:09:41.160 --> 1:09:43.879
<v Speaker 1>is though like like like like like actually like literally

1:09:43.960 --> 1:09:47.160
<v Speaker 1>that that that is what it is. This is we

1:09:47.240 --> 1:09:48.679
<v Speaker 1>I mean, we're not going to get the verdict today.

1:09:48.680 --> 1:09:51.000
<v Speaker 1>It doesn't look like not today, which is a bad sign.

1:09:51.240 --> 1:09:54.600
<v Speaker 1>But by the time this airs, it may already be done. Um.

1:09:54.640 --> 1:09:56.439
<v Speaker 1>But anyway, like a lot a lot of people like

1:09:56.479 --> 1:09:59.000
<v Speaker 1>doing those things without getting paid. And sometimes you know,

1:09:59.040 --> 1:10:02.000
<v Speaker 1>often like cast sing themselves money, right, A lot of

1:10:02.000 --> 1:10:04.960
<v Speaker 1>these hobbies are you know, are costly in their own

1:10:05.000 --> 1:10:07.759
<v Speaker 1>in their own right, um. And I think it's interesting

1:10:07.800 --> 1:10:10.080
<v Speaker 1>to you know, think, think of a society where you're

1:10:10.280 --> 1:10:12.760
<v Speaker 1>where you're free to do those things when you feel

1:10:12.840 --> 1:10:14.760
<v Speaker 1>like it, and you don't need to drag yourself out

1:10:14.760 --> 1:10:16.680
<v Speaker 1>of bed at you know, early in the morning to work,

1:10:16.760 --> 1:10:18.519
<v Speaker 1>to work a ten hour shift as a cash register.

1:10:18.960 --> 1:10:20.880
<v Speaker 1>And it's not just even when you feel like it,

1:10:20.920 --> 1:10:22.880
<v Speaker 1>because there will be things that you have to do,

1:10:22.960 --> 1:10:25.280
<v Speaker 1>even if I will discuss this letter to get yeah, yeah, yeah,

1:10:25.280 --> 1:10:28.559
<v Speaker 1>in any like yeah, but it's not it's it's not

1:10:28.720 --> 1:10:31.679
<v Speaker 1>work if you're if you're going out and harvesting food

1:10:31.880 --> 1:10:35.280
<v Speaker 1>that feeds you in your community, that's not like work

1:10:35.320 --> 1:10:37.519
<v Speaker 1>in the sense that we talk about modern work. The

1:10:37.600 --> 1:10:40.040
<v Speaker 1>amount of extra energy we have by not having ten

1:10:40.080 --> 1:10:43.800
<v Speaker 1>hour horrible shifts that drain ourselves mentally and physically and

1:10:44.120 --> 1:10:46.200
<v Speaker 1>more in with you know, the amount of most of

1:10:46.240 --> 1:10:49.360
<v Speaker 1>the work that we people do, as shown in David

1:10:49.360 --> 1:10:52.640
<v Speaker 1>Graper's bull bullshit Jobs, is like not necessary, like a

1:10:52.680 --> 1:10:54.400
<v Speaker 1>lot of like a lot of the work that we

1:10:54.520 --> 1:10:58.879
<v Speaker 1>do as a whole is not There's there's some squibbling

1:10:58.920 --> 1:11:01.120
<v Speaker 1>about because the book was based off of a study,

1:11:01.439 --> 1:11:03.320
<v Speaker 1>like a survey that kind of showed a lot of

1:11:03.680 --> 1:11:06.200
<v Speaker 1>very significant chunk of the workforce thinks their job is

1:11:06.240 --> 1:11:09.080
<v Speaker 1>like pointless and doesn't do anything. And there's been some

1:11:09.120 --> 1:11:11.559
<v Speaker 1>criticisms of that, but it is undoubted that a very

1:11:11.600 --> 1:11:14.800
<v Speaker 1>significant amount of total labor time spent is stuff that

1:11:14.920 --> 1:11:20.519
<v Speaker 1>isn't necessary for really like reason of like making people's

1:11:20.560 --> 1:11:23.479
<v Speaker 1>lives better. And another part of like anti work theories

1:11:23.560 --> 1:11:25.880
<v Speaker 1>is looking is looking at our society as it's built,

1:11:25.880 --> 1:11:27.320
<v Speaker 1>you know, because it is it is hid to anarchism,

1:11:27.320 --> 1:11:30.160
<v Speaker 1>and be like how much of this is actually necessary?

1:11:30.280 --> 1:11:33.200
<v Speaker 1>Like how do we do we really need a mac rib?

1:11:33.520 --> 1:11:38.000
<v Speaker 1>Like do we do we do? What do you what

1:11:38.040 --> 1:11:42.879
<v Speaker 1>do you Garrison? We do not? Well, hr need a macrib?

1:11:43.000 --> 1:11:50.320
<v Speaker 1>We do not. I did the company training and they

1:11:50.720 --> 1:11:53.559
<v Speaker 1>the company training says you can't attack someone for their religion,

1:11:53.640 --> 1:11:57.280
<v Speaker 1>and Garrison just attacked the McRib So that actually is

1:11:57.479 --> 1:11:59.080
<v Speaker 1>you know, it is a religion for a lot of people.

1:11:59.360 --> 1:12:02.040
<v Speaker 1>Did you see that there there they they they did

1:12:02.080 --> 1:12:04.840
<v Speaker 1>sell a MicroB n ft a few weeks ago. Um

1:12:04.920 --> 1:12:12.440
<v Speaker 1>and tell me that ship that is so upsetting thank god. Yeah, yeah,

1:12:12.800 --> 1:12:18.680
<v Speaker 1>just saying society with no money would not so gosh.

1:12:19.200 --> 1:12:21.280
<v Speaker 1>But you know, think thinking of like anti work as

1:12:21.400 --> 1:12:23.559
<v Speaker 1>as the theory. You know, it's about cutting down those

1:12:23.560 --> 1:12:27.240
<v Speaker 1>those unnecessary things that fill people's time. Um. And you

1:12:27.280 --> 1:12:32.040
<v Speaker 1>know and for a more you know, forward forward looking sense.

1:12:32.080 --> 1:12:34.640
<v Speaker 1>It's it's a general kind of like like abolition of

1:12:34.680 --> 1:12:38.280
<v Speaker 1>the producer and consumer based society um. So you know,

1:12:38.400 --> 1:12:41.320
<v Speaker 1>life is not dedicated to the production and consumption of

1:12:41.439 --> 1:12:44.960
<v Speaker 1>goods and commodities. So you know this this applies not

1:12:44.960 --> 1:12:46.920
<v Speaker 1>not just a capitalism, but also to you know, like

1:12:46.960 --> 1:12:50.120
<v Speaker 1>state socialism um, where you know, work is still you

1:12:50.120 --> 1:12:53.880
<v Speaker 1>know a big part of state socialism UM. And I

1:12:53.920 --> 1:12:56.920
<v Speaker 1>think you know it's humans. It's it's it posits the

1:12:56.960 --> 1:12:59.360
<v Speaker 1>future that humans can be way way way more free

1:12:59.720 --> 1:13:03.639
<v Speaker 1>when you know, can reclaim their time from jobs and employment, um,

1:13:03.640 --> 1:13:06.240
<v Speaker 1>instead of you know, spending a lot of their time

1:13:06.320 --> 1:13:07.960
<v Speaker 1>doing that than spending spending a lot of like not

1:13:07.960 --> 1:13:09.640
<v Speaker 1>not just time, but also just like their energy. Right

1:13:09.640 --> 1:13:11.880
<v Speaker 1>because even if you work, you know, eight hours a day,

1:13:11.880 --> 1:13:14.320
<v Speaker 1>you still have a majority of the day to yourself.

1:13:14.560 --> 1:13:16.800
<v Speaker 1>But you're exhausted. You can't do man, you can't do

1:13:16.960 --> 1:13:20.599
<v Speaker 1>much right. It's it drains you of everything. So, you know,

1:13:20.680 --> 1:13:23.680
<v Speaker 1>the main point one of the main points of like

1:13:23.680 --> 1:13:25.519
<v Speaker 1>of the abolition of work, I say by Bob Black

1:13:25.640 --> 1:13:29.160
<v Speaker 1>is but like there's no one should work because because

1:13:29.240 --> 1:13:32.360
<v Speaker 1>work is as defined as like as like as like

1:13:32.400 --> 1:13:36.840
<v Speaker 1>a forced labor practice. Um is. You can kind of

1:13:36.880 --> 1:13:39.040
<v Speaker 1>track this to being the source of most of the

1:13:39.120 --> 1:13:43.840
<v Speaker 1>mystery in the world from you know, in in individual people, um,

1:13:43.960 --> 1:13:45.439
<v Speaker 1>who are forced to do this Like this is where

1:13:45.439 --> 1:13:48.680
<v Speaker 1>a lot of a lot of their pain comes from.

1:13:48.800 --> 1:13:52.640
<v Speaker 1>Um is this idea is this is this forced labor concept?

1:13:53.080 --> 1:13:55.040
<v Speaker 1>Um I think I think a good a good way

1:13:55.240 --> 1:13:57.439
<v Speaker 1>you know, there is you know, the point that Robert

1:13:57.439 --> 1:13:59.920
<v Speaker 1>brought up earlier is like, you know, what about the

1:14:00.040 --> 1:14:02.240
<v Speaker 1>tasks that aren't fun? You know, what about what about

1:14:02.240 --> 1:14:06.439
<v Speaker 1>the stuff that isn't isn't maybe as as enjoyable. Um,

1:14:06.479 --> 1:14:08.400
<v Speaker 1>you know, there's, there's there's there's a list of list

1:14:08.400 --> 1:14:11.240
<v Speaker 1>of things that the standard who's going to clean up

1:14:11.240 --> 1:14:15.200
<v Speaker 1>the poop? That's that's the thing. So you know, I

1:14:15.200 --> 1:14:16.840
<v Speaker 1>I kind of I I kind of I kind of

1:14:16.840 --> 1:14:19.960
<v Speaker 1>look at this as like the I kind of kind

1:14:19.960 --> 1:14:21.479
<v Speaker 1>of look at this as like, whenever I have to

1:14:21.520 --> 1:14:24.360
<v Speaker 1>like turn the compost, which is not my favorite thing

1:14:24.400 --> 1:14:27.320
<v Speaker 1>to do. I I don't look forward to having to

1:14:27.439 --> 1:14:32.120
<v Speaker 1>turn over our massive, shitty, rotting compost pile. Not not

1:14:32.160 --> 1:14:40.519
<v Speaker 1>my favorite thing. Um. But no, but now like if

1:14:40.520 --> 1:14:42.920
<v Speaker 1>there's if if there's like friends around and we're playing

1:14:42.960 --> 1:14:45.800
<v Speaker 1>music and we're all we have like some like have

1:14:45.920 --> 1:14:48.000
<v Speaker 1>I have have like an iced tea or a dr pepper,

1:14:48.040 --> 1:14:51.000
<v Speaker 1>and we're like talking as we're turning the compost, it's

1:14:51.000 --> 1:14:54.320
<v Speaker 1>a lot more doable, you know. It's there's there's it's

1:14:54.320 --> 1:14:56.800
<v Speaker 1>it's it's one task that's going to help all of

1:14:56.880 --> 1:15:00.880
<v Speaker 1>us in the future. Um and I'm not getting watched

1:15:00.880 --> 1:15:03.000
<v Speaker 1>over by a boss to fill a certain quote so

1:15:03.040 --> 1:15:04.880
<v Speaker 1>I can pay my rent. Right. It's it's this. It's this,

1:15:05.200 --> 1:15:09.080
<v Speaker 1>it's this thing that helps everybody and I and I

1:15:09.160 --> 1:15:12.640
<v Speaker 1>do it because I want I want the goal of

1:15:12.640 --> 1:15:16.439
<v Speaker 1>it to succeed. So there's there's there's gonna there's always

1:15:16.479 --> 1:15:18.560
<v Speaker 1>gonna be tasks that are less pleasant than others. You know,

1:15:18.680 --> 1:15:21.320
<v Speaker 1>what we can do is, you know, imagine a world

1:15:21.320 --> 1:15:23.080
<v Speaker 1>where the amount of work actually needed to be done

1:15:23.160 --> 1:15:26.040
<v Speaker 1>is greatly reduced so that the tasks that are necessary

1:15:26.200 --> 1:15:29.360
<v Speaker 1>and some of them unpleasant, can be spread out, um

1:15:29.479 --> 1:15:32.519
<v Speaker 1>and among more people, because less people will be wasting

1:15:32.560 --> 1:15:34.559
<v Speaker 1>upwards of eight hours a day, five days a week

1:15:34.720 --> 1:15:39.320
<v Speaker 1>doing mostly pointless time filling work. Because yeah, there's there's

1:15:39.360 --> 1:15:42.240
<v Speaker 1>there's gonna be things that sucked, and we'll be able

1:15:42.280 --> 1:15:45.000
<v Speaker 1>to do those a lot better if there's more people

1:15:45.400 --> 1:15:48.599
<v Speaker 1>and we don't have to waste our times doing stuff

1:15:48.600 --> 1:15:51.920
<v Speaker 1>that is is honestly a lot more bullshit than actually

1:15:51.960 --> 1:15:59.800
<v Speaker 1>scooping bullshit. Wow, what a good joke. Speaking, it's it's

1:16:00.000 --> 1:16:04.439
<v Speaker 1>time to scoop up some more ads. Wait, really, haven't

1:16:04.439 --> 1:16:08.160
<v Speaker 1>we done too? No, we only only did one. All right,

1:16:08.320 --> 1:16:12.120
<v Speaker 1>we went a while without doing one. Guys, listen to

1:16:12.400 --> 1:16:17.240
<v Speaker 1>the products because everyone loves a service. It's not like

1:16:17.320 --> 1:16:20.080
<v Speaker 1>the thing we're talking about is bad. It's different than that.

1:16:20.240 --> 1:16:23.559
<v Speaker 1>So it's fine. Yep, we're back, and we're still still

1:16:23.600 --> 1:16:26.519
<v Speaker 1>talking about anti work, Um, I do. This is something

1:16:26.560 --> 1:16:29.720
<v Speaker 1>that the Crime Think workbook points out, and you know,

1:16:29.720 --> 1:16:32.120
<v Speaker 1>it's a pretty it's pretty obvious thing I've I've certainly

1:16:32.160 --> 1:16:34.160
<v Speaker 1>thought of this before, is that you know, we've been

1:16:34.240 --> 1:16:38.400
<v Speaker 1>told that the like technological progress will soon liberate humanity

1:16:38.439 --> 1:16:40.160
<v Speaker 1>from the need to do work or from you know,

1:16:40.240 --> 1:16:42.920
<v Speaker 1>having to do work as much um. And today we

1:16:43.000 --> 1:16:46.040
<v Speaker 1>have the capabilities that you know, our ancestors couldn't have

1:16:46.120 --> 1:16:47.840
<v Speaker 1>even imagined for free, the amount of work that we

1:16:47.880 --> 1:16:50.960
<v Speaker 1>could get done. Um. But these predictions still like aren't true.

1:16:50.960 --> 1:16:53.280
<v Speaker 1>We're still working more than ever. Even though we have

1:16:53.400 --> 1:16:57.720
<v Speaker 1>developed so much um technologically, we're still working more than ever.

1:16:57.800 --> 1:16:59.519
<v Speaker 1>And if I think it's silly to think that well,

1:16:59.600 --> 1:17:02.840
<v Speaker 1>well will reach like a magic threshold where somehow now

1:17:02.920 --> 1:17:05.439
<v Speaker 1>we have less work to do because we'll have like

1:17:05.479 --> 1:17:08.640
<v Speaker 1>I don't like robots being a server Adam Adam McDonald's

1:17:08.680 --> 1:17:12.280
<v Speaker 1>or whatever. Right where there's still there, there's still is

1:17:12.320 --> 1:17:14.559
<v Speaker 1>forcing people into this thing because this is the only

1:17:14.600 --> 1:17:16.880
<v Speaker 1>way that we can live. Right. This is we've we've

1:17:16.880 --> 1:17:20.080
<v Speaker 1>built our whole society around getting work for money. So

1:17:20.520 --> 1:17:24.639
<v Speaker 1>this is the only the only thing that we can do. Yeah,

1:17:25.000 --> 1:17:27.559
<v Speaker 1>David creeper. One of the things he's argues in Bullshit

1:17:27.680 --> 1:17:31.120
<v Speaker 1>Jobs is that basically, you know, okay, so so if

1:17:31.160 --> 1:17:34.320
<v Speaker 1>if you have like you have the Soviet economy, right, okay,

1:17:34.320 --> 1:17:36.479
<v Speaker 1>so the Soviet economy has has a policy of of

1:17:36.520 --> 1:17:39.439
<v Speaker 1>full employment. And for a little bit they were like, okay,

1:17:39.439 --> 1:17:41.160
<v Speaker 1>what if we make everyone work less? And then they

1:17:41.160 --> 1:17:45.280
<v Speaker 1>stopped and then like everything went to ship. So you know, okay,

1:17:45.280 --> 1:17:47.080
<v Speaker 1>but if if if you can't make people work less

1:17:47.080 --> 1:17:48.640
<v Speaker 1>hours and everyone has to work, what do you do?

1:17:48.720 --> 1:17:49.880
<v Speaker 1>It was like, okay, well you pay a bunch of

1:17:49.880 --> 1:17:54.800
<v Speaker 1>people to like stand at a doorway. Right now, we

1:17:54.920 --> 1:17:57.760
<v Speaker 1>also do this And then one of the gres like

1:17:58.280 --> 1:18:00.200
<v Speaker 1>the funniest points that he brings up is that the

1:18:00.200 --> 1:18:02.519
<v Speaker 1>the total number of bureaucrats in the x USS are

1:18:02.720 --> 1:18:08.080
<v Speaker 1>like increased dramatically after the sr fell, which is incredible.

1:18:08.920 --> 1:18:10.880
<v Speaker 1>And you know what what Ap points to is that, like, yeah,

1:18:10.960 --> 1:18:14.040
<v Speaker 1>you know, Grebar called this total bureaucratization, which is that

1:18:14.080 --> 1:18:16.080
<v Speaker 1>you know what, what we did, instead of like giving

1:18:16.120 --> 1:18:19.719
<v Speaker 1>ourselves more free time, is created this just like endless, enormous,

1:18:19.720 --> 1:18:22.479
<v Speaker 1>incredibly violent bureaucracy that all of us have to spend

1:18:22.520 --> 1:18:25.479
<v Speaker 1>all of our time, like dealing with bullshit from our

1:18:25.520 --> 1:18:29.799
<v Speaker 1>insurance companies and like fighting with like the Comcast service

1:18:29.880 --> 1:18:33.840
<v Speaker 1>person and all of this just like you know, incredibly

1:18:33.880 --> 1:18:38.160
<v Speaker 1>violent to humanizing stuff that you know, it's it's it's

1:18:38.160 --> 1:18:40.280
<v Speaker 1>a make work program, right, it's but it's a make

1:18:40.320 --> 1:18:44.439
<v Speaker 1>work program that just the work that it makes everyone

1:18:44.520 --> 1:18:47.760
<v Speaker 1>is making everyone's lives miserable. And we could just not

1:18:48.320 --> 1:18:54.599
<v Speaker 1>do this. Mh yeah, I mean we could. It's always

1:18:54.640 --> 1:18:58.160
<v Speaker 1>more complicated than that, right, because the thing that is

1:18:58.320 --> 1:19:00.120
<v Speaker 1>when we talk about anti work, I think that's the

1:19:00.120 --> 1:19:01.800
<v Speaker 1>other side of this is like Okay, well, what if

1:19:01.800 --> 1:19:03.960
<v Speaker 1>you get a kid, how are you going to feed

1:19:03.960 --> 1:19:05.840
<v Speaker 1>that kid? Like what if? Like yeah, how are you

1:19:05.840 --> 1:19:07.360
<v Speaker 1>going to keep him in a house? Like how this

1:19:07.479 --> 1:19:10.040
<v Speaker 1>is not even just if you have a kid, but like, yeah,

1:19:10.160 --> 1:19:13.160
<v Speaker 1>you people die in our society when they do not

1:19:13.320 --> 1:19:16.519
<v Speaker 1>have access to adequate resources. And the only way to

1:19:16.520 --> 1:19:19.200
<v Speaker 1>have access to adequate resources is to be born rich

1:19:19.320 --> 1:19:21.880
<v Speaker 1>or to work. Those are your options. Yeah, that is

1:19:21.880 --> 1:19:25.080
<v Speaker 1>why without without robust mutual aid and the commitment by

1:19:25.080 --> 1:19:26.479
<v Speaker 1>a lot of people to try to make sure that

1:19:26.479 --> 1:19:30.160
<v Speaker 1>a lifestyle is sustainable outside of you know, this system,

1:19:30.240 --> 1:19:33.479
<v Speaker 1>Like it's not impossible, but it's somewhere along the line

1:19:33.479 --> 1:19:35.559
<v Speaker 1>there has to be input. I mean, yeah, like we've

1:19:35.600 --> 1:19:39.320
<v Speaker 1>been talking about Yeah, we've been talking about antiwork as

1:19:39.400 --> 1:19:42.240
<v Speaker 1>like as kind of like a broad hopeful like future

1:19:42.280 --> 1:19:45.840
<v Speaker 1>goal in some other you know, post scarcity. Well not

1:19:45.840 --> 1:19:48.920
<v Speaker 1>not post scarcity, but like it's post like a post crumbling,

1:19:49.040 --> 1:19:51.760
<v Speaker 1>post kind of collapse future. But I think you know,

1:19:52.120 --> 1:19:55.960
<v Speaker 1>for us now, as you know, the antiworks is about

1:19:56.000 --> 1:19:58.880
<v Speaker 1>people now, right, the antiworks it is not about a

1:19:59.000 --> 1:20:02.760
<v Speaker 1>future world. I think the anti work now is like

1:20:02.800 --> 1:20:05.439
<v Speaker 1>an alternative to the obsession with living your life with

1:20:05.479 --> 1:20:08.800
<v Speaker 1>the goal of a career. Yes, it's about true, you know,

1:20:08.840 --> 1:20:12.080
<v Speaker 1>it's it's like a project to radically reframe the how

1:20:12.120 --> 1:20:15.040
<v Speaker 1>we think of work and leisure. Um, it's like like

1:20:15.040 --> 1:20:18.640
<v Speaker 1>like like a cognitive antidote to like the like this

1:20:18.760 --> 1:20:21.559
<v Speaker 1>culture of like hustle and hard work, which is like

1:20:21.560 --> 1:20:24.560
<v Speaker 1>taken over our minds and and and our time. So

1:20:24.640 --> 1:20:27.599
<v Speaker 1>it's like for for those who can't just resign from

1:20:27.640 --> 1:20:31.080
<v Speaker 1>their job for whatever reason, whatever moment, the anti work

1:20:31.160 --> 1:20:33.400
<v Speaker 1>is about like thinking of this movement as like the

1:20:33.400 --> 1:20:37.400
<v Speaker 1>antithesis to the mainstream capitalist hustle culture. You know that

1:20:37.400 --> 1:20:40.639
<v Speaker 1>that includes like slacking off more finding ways to waste time,

1:20:40.920 --> 1:20:44.080
<v Speaker 1>possibly even finding ways to steal or scam your boss.

1:20:44.120 --> 1:20:48.080
<v Speaker 1>I I've I've read certain certain alleged ways of doing

1:20:48.120 --> 1:20:53.559
<v Speaker 1>this inside the Anti Work for Days where they got

1:20:53.600 --> 1:20:56.000
<v Speaker 1>it from. But yeah no, but like you no, like

1:20:56.160 --> 1:20:58.000
<v Speaker 1>there is you know, like ways to like scam scam

1:20:58.040 --> 1:21:00.120
<v Speaker 1>whatever corporation you work for. Right that that there's has

1:21:00.120 --> 1:21:02.880
<v Speaker 1>been examples shared in the anti right in the anti works.

1:21:03.400 --> 1:21:05.760
<v Speaker 1>So you know, it's about actually like finding, you know,

1:21:05.840 --> 1:21:07.799
<v Speaker 1>making sure that you hate your work because you should,

1:21:08.120 --> 1:21:10.040
<v Speaker 1>and then figuring out how to live your life with

1:21:10.080 --> 1:21:12.120
<v Speaker 1>that in mind. And I think, what, what are the

1:21:12.120 --> 1:21:13.960
<v Speaker 1>really hard parts about this? Is for people who like

1:21:14.479 --> 1:21:17.000
<v Speaker 1>kind of like their job, people people who are like

1:21:17.400 --> 1:21:19.599
<v Speaker 1>you think who like either like their job or think

1:21:19.640 --> 1:21:21.519
<v Speaker 1>it's like kind of important or like they're special to

1:21:21.560 --> 1:21:23.400
<v Speaker 1>have it, right, it's like, oh, you're like, I'm lucky

1:21:23.439 --> 1:21:25.680
<v Speaker 1>to have such a good job, because like, when you're

1:21:25.720 --> 1:21:28.400
<v Speaker 1>stuck in that mindset, you can often put in like

1:21:28.479 --> 1:21:31.720
<v Speaker 1>a lot of extra unpaid labor because you think it's

1:21:31.720 --> 1:21:33.920
<v Speaker 1>important because you're like, oh, no, this is worth doing

1:21:33.920 --> 1:21:36.160
<v Speaker 1>because it's gonna have some like benefits to the world.

1:21:36.400 --> 1:21:38.160
<v Speaker 1>So you end up like putting in actually more work

1:21:38.200 --> 1:21:40.599
<v Speaker 1>that you don't actually get paid for, and like it's

1:21:40.600 --> 1:21:42.920
<v Speaker 1>about trying to like kill that instinct as well. So

1:21:43.040 --> 1:21:45.439
<v Speaker 1>that's a whole, a whole way to think about like working,

1:21:45.439 --> 1:21:47.400
<v Speaker 1>because like we're gonna be stuck, A lot of people

1:21:47.400 --> 1:21:50.040
<v Speaker 1>are gonna be stuck doing it for for for a while.

1:21:50.400 --> 1:21:52.479
<v Speaker 1>So how can you kind of reframe what we do

1:21:52.560 --> 1:21:55.160
<v Speaker 1>on the job and how kind of jobs live in

1:21:55.200 --> 1:21:58.400
<v Speaker 1>our minds when we are at home. And I think

1:21:58.439 --> 1:22:00.879
<v Speaker 1>the best thing about what you've said, in my opinion,

1:22:01.000 --> 1:22:05.280
<v Speaker 1>is the idea that like this is not the importance

1:22:05.439 --> 1:22:09.320
<v Speaker 1>is not on whether or not this this causes everyone

1:22:09.360 --> 1:22:11.400
<v Speaker 1>to stop having to work immediately, like whether or not

1:22:11.439 --> 1:22:15.479
<v Speaker 1>it leads to you know, directly to like the measure

1:22:15.520 --> 1:22:17.840
<v Speaker 1>of success of this movement isn't that nobody ever has

1:22:17.880 --> 1:22:20.479
<v Speaker 1>to work again. That's a that's a long term goal.

1:22:20.840 --> 1:22:22.639
<v Speaker 1>The measure of the success of this movement is that

1:22:22.680 --> 1:22:26.880
<v Speaker 1>people accept in mass that no, the American dream as

1:22:26.920 --> 1:22:29.439
<v Speaker 1>it's sold to people is not a good thing too.

1:22:29.479 --> 1:22:32.160
<v Speaker 1>It's not a thing. To aspire to work is bullshit,

1:22:32.280 --> 1:22:34.519
<v Speaker 1>and we should aspire to a society that doesn't do it.

1:22:34.520 --> 1:22:37.760
<v Speaker 1>It's getting back honestly, Like it's getting back to some

1:22:37.840 --> 1:22:39.840
<v Speaker 1>of the ship that people were talking about in like

1:22:39.960 --> 1:22:42.599
<v Speaker 1>when The Jetsons was on TV, the idea that like, well,

1:22:42.600 --> 1:22:45.080
<v Speaker 1>with labor saving devices, the like a hard work week

1:22:45.120 --> 1:22:46.920
<v Speaker 1>will be four hours and like that's the way life

1:22:46.960 --> 1:22:50.880
<v Speaker 1>will be for everybody, and like, um, and the it's

1:22:50.920 --> 1:22:53.840
<v Speaker 1>the acceptance that like, no, a better future involves me

1:22:53.960 --> 1:22:57.040
<v Speaker 1>not having it. Mouls no one having to spend forty

1:22:57.080 --> 1:23:00.479
<v Speaker 1>hours a week of their limited human life working at

1:23:00.479 --> 1:23:03.919
<v Speaker 1>a fucking sonic or like listening to some middle manager

1:23:04.040 --> 1:23:07.599
<v Speaker 1>brate them for not answering phones fast enough. Um, that

1:23:07.640 --> 1:23:11.040
<v Speaker 1>doesn't exist for any human being in a world that

1:23:11.160 --> 1:23:13.320
<v Speaker 1>is achievable and better than the one that we live in.

1:23:13.360 --> 1:23:16.040
<v Speaker 1>Like convincing people of that and getting that to be

1:23:16.080 --> 1:23:19.720
<v Speaker 1>widely accepted is I think? What I think? What is

1:23:19.760 --> 1:23:22.000
<v Speaker 1>what I would consider the terms of victory in in

1:23:22.040 --> 1:23:26.400
<v Speaker 1>this particular struggle. Yeah, kind of moving on from this

1:23:26.479 --> 1:23:28.720
<v Speaker 1>side of things into like the Great Resignation and the

1:23:28.760 --> 1:23:31.519
<v Speaker 1>other kind of things that people are doing so um.

1:23:31.560 --> 1:23:35.040
<v Speaker 1>In August alone, four point three million Americans voluntarily left

1:23:35.040 --> 1:23:39.160
<v Speaker 1>their jobs um, and the rate of people quitting increased

1:23:39.320 --> 1:23:44.439
<v Speaker 1>to a a decent A decent record high of like

1:23:44.520 --> 1:23:47.680
<v Speaker 1>a two point nine percent according to the Bureau of

1:23:47.760 --> 1:23:50.680
<v Speaker 1>Labor and Statistics. So and this this, this, this has

1:23:50.720 --> 1:23:52.360
<v Speaker 1>been a growing trend. You can look at like I

1:23:52.360 --> 1:23:55.240
<v Speaker 1>think June was like a like a little under four million.

1:23:55.760 --> 1:23:57.800
<v Speaker 1>August was four point three. It's like it was you know,

1:23:57.880 --> 1:24:00.479
<v Speaker 1>it's it's ramping. I don't know what if. I don't

1:24:00.479 --> 1:24:02.760
<v Speaker 1>know if we have data for September or October. Yet

1:24:02.960 --> 1:24:06.439
<v Speaker 1>this was the most recent one I could find. Um, So, yeah,

1:24:06.479 --> 1:24:09.240
<v Speaker 1>like it's stuff. Stuff is, stuff is going up. People

1:24:09.240 --> 1:24:11.519
<v Speaker 1>are because because people are like a big part of

1:24:11.560 --> 1:24:14.120
<v Speaker 1>the antiborks. It's like, yeah, if your job sucks, you

1:24:14.160 --> 1:24:16.559
<v Speaker 1>can quit it and probably find another one that pays

1:24:16.600 --> 1:24:20.599
<v Speaker 1>better in decent time, especially especially especially right now, like

1:24:20.880 --> 1:24:23.200
<v Speaker 1>right now, if your job is really terrible, you have

1:24:23.200 --> 1:24:25.720
<v Speaker 1>a decent chance of finding a better one. Um. This

1:24:25.800 --> 1:24:28.200
<v Speaker 1>wasn't the case like two years ago. Um it is

1:24:28.240 --> 1:24:30.280
<v Speaker 1>the case that at this moment, so a lot of

1:24:30.280 --> 1:24:32.639
<v Speaker 1>the antiporksbre and it's like, yeah, quit your job, like

1:24:32.800 --> 1:24:35.800
<v Speaker 1>say fuck you to your boss and leave because if

1:24:35.800 --> 1:24:38.880
<v Speaker 1>they're being shitty then they don't deserve to have you. Um.

1:24:39.680 --> 1:24:41.360
<v Speaker 1>So resigning has it has been been a big part

1:24:41.400 --> 1:24:44.720
<v Speaker 1>of this, and there has there has been attempts at

1:24:45.080 --> 1:24:47.880
<v Speaker 1>other kind of organized stuff, and this kind of falls

1:24:47.920 --> 1:24:50.000
<v Speaker 1>into In my opinion, this kind of falls into the

1:24:50.040 --> 1:24:53.920
<v Speaker 1>same kind of traps as sole internet organizing kind of

1:24:53.960 --> 1:24:57.320
<v Speaker 1>always does. So the big thing that they're organizing for

1:24:57.600 --> 1:25:00.680
<v Speaker 1>is called Black Friday Blackout, which is about kind of

1:25:00.680 --> 1:25:03.679
<v Speaker 1>trying to get everyone to as many people as possible

1:25:03.680 --> 1:25:06.479
<v Speaker 1>to not work Black Friday, um and not buy anything

1:25:06.479 --> 1:25:09.320
<v Speaker 1>on Black Friday. UM. So, like a post from the

1:25:09.360 --> 1:25:11.840
<v Speaker 1>suburb of here is like spread the word call in sick.

1:25:11.840 --> 1:25:14.000
<v Speaker 1>If you're forced to work black on Black Friday, spend

1:25:14.000 --> 1:25:16.280
<v Speaker 1>time with your family instead, remain at home and participate

1:25:16.320 --> 1:25:19.680
<v Speaker 1>in your favorite activity on Friday November. Talk to your

1:25:19.680 --> 1:25:21.960
<v Speaker 1>family and friends about about your work life struggles. Pass

1:25:22.040 --> 1:25:26.880
<v Speaker 1>up flyers, join our slash anti work UM. So this

1:25:26.960 --> 1:25:28.439
<v Speaker 1>is you know, I think this kind of falls into

1:25:28.439 --> 1:25:31.479
<v Speaker 1>this seem like you know, general strike organized online stuff

1:25:31.520 --> 1:25:33.439
<v Speaker 1>that we talked about before, how kind of like a

1:25:33.520 --> 1:25:35.600
<v Speaker 1>lack of like real like in person solidarity and like

1:25:35.680 --> 1:25:39.120
<v Speaker 1>non internet you know, networking and organizing results and stuff

1:25:39.160 --> 1:25:41.040
<v Speaker 1>like this just you know, like proposed like one day

1:25:41.080 --> 1:25:45.080
<v Speaker 1>strikes or actions that are ultimately kind of non effectual, right,

1:25:45.160 --> 1:25:47.920
<v Speaker 1>Like they can be like a good symbol sometimes, but

1:25:48.000 --> 1:25:49.800
<v Speaker 1>like you know, they're not. It's it's it's not, it's

1:25:49.800 --> 1:25:52.760
<v Speaker 1>not really gonna matter that much, even even if it works. Well,

1:25:52.960 --> 1:25:55.240
<v Speaker 1>what I think it'd be cool if literally no store

1:25:55.320 --> 1:25:57.240
<v Speaker 1>was open on Black Friday because everyone quit. Yeah, that

1:25:57.280 --> 1:25:59.599
<v Speaker 1>would be rad. But that's that's not I don't that's

1:25:59.640 --> 1:26:02.800
<v Speaker 1>not gonna really happen. Um. It would be fun if

1:26:02.800 --> 1:26:04.960
<v Speaker 1>it did, but like, realistically, it's it's not, it's not

1:26:04.960 --> 1:26:07.040
<v Speaker 1>gonna happen. And there is people on the subred who

1:26:07.080 --> 1:26:09.240
<v Speaker 1>also point this out there there there there was there

1:26:09.320 --> 1:26:11.599
<v Speaker 1>was a reply to this post that was like, oh,

1:26:11.640 --> 1:26:13.920
<v Speaker 1>look another online call for a general strike with no

1:26:14.040 --> 1:26:16.920
<v Speaker 1>union support whatsoever. Don't worry y'all. This one's this one

1:26:17.040 --> 1:26:19.519
<v Speaker 1>is definitely gonna work. Um. So it's like, yeah, like

1:26:19.880 --> 1:26:22.160
<v Speaker 1>there's a lot of people in the sub also recognize that,

1:26:22.200 --> 1:26:26.040
<v Speaker 1>like without like actual like organizing support um and in

1:26:26.080 --> 1:26:28.559
<v Speaker 1>person stuff and you know networks to support people on

1:26:28.600 --> 1:26:31.599
<v Speaker 1>like you know, lengthy strikes. These types of things are

1:26:31.720 --> 1:26:35.320
<v Speaker 1>kind of are mostly symbolic actions that will have, you know,

1:26:36.240 --> 1:26:41.200
<v Speaker 1>in the end, little little impact. Um. They may make

1:26:41.240 --> 1:26:43.600
<v Speaker 1>you feel powerful as you're doing them, which is you know,

1:26:43.640 --> 1:26:45.800
<v Speaker 1>which is good. That is a lot of activism is

1:26:45.800 --> 1:26:50.240
<v Speaker 1>actually just just about you feeling powerful in that moment um.

1:26:50.400 --> 1:26:52.680
<v Speaker 1>But you know, as as an end goals, remember it's

1:26:52.720 --> 1:26:55.320
<v Speaker 1>important to be remember to think like it's not it's

1:26:55.320 --> 1:26:58.160
<v Speaker 1>that this isn't you know, this isn't gonna reach whatever

1:26:58.200 --> 1:27:01.559
<v Speaker 1>anti work utopia, which I I know people people organizing

1:27:01.600 --> 1:27:04.320
<v Speaker 1>it aren't thinking that, but you know, it's it's it's

1:27:04.320 --> 1:27:07.160
<v Speaker 1>important to keep this within context of like the limits

1:27:07.160 --> 1:27:10.240
<v Speaker 1>of even of of online organizing. You know, so a

1:27:10.280 --> 1:27:12.479
<v Speaker 1>lot a lot of people like recommend you know, focusing

1:27:12.520 --> 1:27:16.240
<v Speaker 1>on organizing your own workplace and community, um, discussing you know,

1:27:16.560 --> 1:27:20.840
<v Speaker 1>discussing having discussions with with unions kind of in in

1:27:20.840 --> 1:27:24.720
<v Speaker 1>your area. Um and yeah, a part of part of,

1:27:24.720 --> 1:27:27.200
<v Speaker 1>part of kind of the part of the reply to

1:27:27.200 --> 1:27:30.599
<v Speaker 1>to this original like a Black Friday blackout post that

1:27:30.600 --> 1:27:35.120
<v Speaker 1>that someone that someone wrote was was seriously though, I

1:27:35.160 --> 1:27:37.200
<v Speaker 1>would love for an actual general strike to kick off,

1:27:37.240 --> 1:27:39.919
<v Speaker 1>but these online calls for general strikes with no union involvement,

1:27:39.960 --> 1:27:42.800
<v Speaker 1>no demands, no supports for strikers of any kind, no

1:27:43.040 --> 1:27:46.719
<v Speaker 1>nothing whatsoever beyond social media hashtags don't do anything focus

1:27:46.720 --> 1:27:49.400
<v Speaker 1>on organizing or workplace any community discussed with unions which

1:27:49.479 --> 1:27:53.040
<v Speaker 1>might be sympathetic to what criteria, uh, what criteria they

1:27:53.080 --> 1:27:55.479
<v Speaker 1>might need from such a drastic action. There's a lot

1:27:55.520 --> 1:27:57.599
<v Speaker 1>of unions on strike right now, so if there ever

1:27:57.680 --> 1:27:59.240
<v Speaker 1>was the time to kick one off, it's now. Most

1:27:59.320 --> 1:28:01.599
<v Speaker 1>general strikes in the past and started off with specific

1:28:01.640 --> 1:28:04.080
<v Speaker 1>strikes that started pulling in other union the Neians and

1:28:04.160 --> 1:28:07.840
<v Speaker 1>solidarity than anything else. Focus on that and we might

1:28:07.880 --> 1:28:09.720
<v Speaker 1>get somewhere. I think it is it's a decent is

1:28:09.720 --> 1:28:12.480
<v Speaker 1>a decent advice for the people who are really dedicated

1:28:12.520 --> 1:28:15.120
<v Speaker 1>onto this kind of like general strike thing is Yeah,

1:28:15.200 --> 1:28:17.840
<v Speaker 1>that is that is that is um pretty pretty good

1:28:17.840 --> 1:28:21.679
<v Speaker 1>advice in in my opinion, I want to see something

1:28:21.840 --> 1:28:24.400
<v Speaker 1>kind of briefly just in general about general strikes because

1:28:25.320 --> 1:28:28.120
<v Speaker 1>I think we've talked about it a lot on here,

1:28:28.240 --> 1:28:31.880
<v Speaker 1>but they're really really hard. I mean there there, there's

1:28:32.000 --> 1:28:34.240
<v Speaker 1>there's an example, like and like just to just to

1:28:34.240 --> 1:28:36.320
<v Speaker 1>get a picture of like how how actually hard it

1:28:36.400 --> 1:28:38.320
<v Speaker 1>is to pull off. There was there was one in

1:28:38.360 --> 1:28:41.760
<v Speaker 1>Sudan in in summer nineteen and you know, I mean

1:28:41.760 --> 1:28:43.720
<v Speaker 1>this is this is in the middle of the revolution, right,

1:28:44.280 --> 1:28:48.679
<v Speaker 1>the like Sudan is incredibly highly organized, as incredibly built,

1:28:48.720 --> 1:28:51.200
<v Speaker 1>and people have been like you know, I mean, people

1:28:51.200 --> 1:28:54.519
<v Speaker 1>like the like the chance in the street is like,

1:28:55.080 --> 1:28:58.040
<v Speaker 1>you cannot kill us, were already dead, like you know

1:28:58.640 --> 1:29:01.240
<v Speaker 1>they and you know, and and it's the whole revolution

1:29:01.360 --> 1:29:03.760
<v Speaker 1>is being led by the Student Professional Association, which is

1:29:03.960 --> 1:29:07.320
<v Speaker 1>an association of like seventeen trade unions. Right, so this

1:29:07.439 --> 1:29:11.280
<v Speaker 1>this is a population that is enormously better organized than

1:29:11.640 --> 1:29:15.320
<v Speaker 1>like anything really that exists in the US. And you know,

1:29:15.400 --> 1:29:16.960
<v Speaker 1>in in the middle of the summer of the army

1:29:17.040 --> 1:29:19.920
<v Speaker 1>opens fire and starts killing protesters, and so they call

1:29:20.040 --> 1:29:22.920
<v Speaker 1>general strike, and you know, the turnout is massive, right,

1:29:22.920 --> 1:29:24.960
<v Speaker 1>they have millions, millions upon millions of people show up

1:29:24.960 --> 1:29:29.000
<v Speaker 1>to the strike, and on day one it's successful. And

1:29:29.040 --> 1:29:31.160
<v Speaker 1>then on day two of the strike, people start having

1:29:31.160 --> 1:29:32.759
<v Speaker 1>to pull out, especially people in the in formal sector,

1:29:32.800 --> 1:29:34.479
<v Speaker 1>because even with the level of organization they have, they

1:29:34.479 --> 1:29:37.800
<v Speaker 1>can't support everyone. And by about day three, most of

1:29:37.800 --> 1:29:40.760
<v Speaker 1>the strike is collapsed because even even with levels of

1:29:40.800 --> 1:29:44.120
<v Speaker 1>organization they had, even with you know, the coordination, even

1:29:44.120 --> 1:29:45.640
<v Speaker 1>with the fact that they're in the middle of the revolution,

1:29:46.320 --> 1:29:49.320
<v Speaker 1>they just they couldn't support particularly people in the informal sector.

1:29:49.479 --> 1:29:54.960
<v Speaker 1>So this stuff is really really really hard, and yeah,

1:29:55.000 --> 1:29:57.559
<v Speaker 1>it is even it is definitely hard. Yeah, Like even

1:29:57.600 --> 1:30:01.800
<v Speaker 1>even highly organized, highly motivated people who are you know,

1:30:02.080 --> 1:30:05.679
<v Speaker 1>like literally willing to fight to the death will lose.

1:30:06.479 --> 1:30:08.320
<v Speaker 1>And that's that's something that you have to sort of

1:30:08.479 --> 1:30:10.519
<v Speaker 1>keep in minds, I think when you're talking about this,

1:30:10.600 --> 1:30:12.640
<v Speaker 1>because a lot of people are more focused on the

1:30:12.720 --> 1:30:16.000
<v Speaker 1>kind of their individual resignations, finding other ways of making money,

1:30:16.080 --> 1:30:18.040
<v Speaker 1>and just slacking off at work in general, because those

1:30:18.040 --> 1:30:20.280
<v Speaker 1>are a lot a lot easier than trying to organize

1:30:20.280 --> 1:30:22.800
<v Speaker 1>a general a mass general strike right now. And I

1:30:22.800 --> 1:30:25.360
<v Speaker 1>think one of the really optimistic things about this whole

1:30:25.400 --> 1:30:29.040
<v Speaker 1>anti work thing, including including the subreun is that it

1:30:29.080 --> 1:30:32.479
<v Speaker 1>has made some big executives kind of nervous. Um. There

1:30:32.600 --> 1:30:36.440
<v Speaker 1>was a fantastic article by Yahoo Finance. Now by fantastic,

1:30:36.439 --> 1:30:39.600
<v Speaker 1>I mean funny for me. You know, they did not

1:30:39.680 --> 1:30:43.000
<v Speaker 1>think it was as funny um about They talked with

1:30:43.000 --> 1:30:48.439
<v Speaker 1>like the Golden Sacks CEO of and uh and they

1:30:48.520 --> 1:30:52.920
<v Speaker 1>pointed to the anti work separated of being what was

1:30:52.960 --> 1:30:56.639
<v Speaker 1>the what was the phrase, um, A long run risk

1:30:57.080 --> 1:31:03.160
<v Speaker 1>to to labor force participation good. This is see that

1:31:03.160 --> 1:31:05.479
<v Speaker 1>that when I first read that in the article, I

1:31:05.600 --> 1:31:08.640
<v Speaker 1>just like flashed to my head in my head to

1:31:08.680 --> 1:31:13.040
<v Speaker 1>that scene from Starship Troopers where Neil Patrick Harris puts

1:31:13.040 --> 1:31:15.360
<v Speaker 1>his hand on the brain bug, it goes, it's afraid,

1:31:15.920 --> 1:31:21.680
<v Speaker 1>It's afraid. Yeah, yeah, he said, Uh, we see some

1:31:21.800 --> 1:31:24.280
<v Speaker 1>risk that workers were elected will elect to maintain out

1:31:24.320 --> 1:31:26.920
<v Speaker 1>of the workforce for longer, provided they can afford to

1:31:26.960 --> 1:31:31.800
<v Speaker 1>do so. Of pretty pretty good stuff and and and

1:31:32.080 --> 1:31:34.120
<v Speaker 1>everything that's worth mentioning that hasn't been talked about very

1:31:34.200 --> 1:31:36.920
<v Speaker 1>much is that So this is actually kind of working

1:31:36.960 --> 1:31:41.800
<v Speaker 1>in some sense, Like the last few months general, last

1:31:41.800 --> 1:31:44.599
<v Speaker 1>few months particular have seen basically like the highest levels

1:31:44.680 --> 1:31:49.160
<v Speaker 1>of wage increases that we've seen in decades. So you know, like, yeah,

1:31:49.320 --> 1:31:52.360
<v Speaker 1>we haven't overthrown capitalism yet, but like if you can

1:31:52.439 --> 1:31:54.840
<v Speaker 1>keep quitting your job, keep quitting your job at at

1:31:54.840 --> 1:31:59.200
<v Speaker 1>your regular job, work less, keep doing it, it's working. Yeah,

1:31:59.240 --> 1:32:02.880
<v Speaker 1>this is stuff wish we need to in the future.

1:32:03.080 --> 1:32:05.439
<v Speaker 1>I would like us to be focusing more on stuff

1:32:05.479 --> 1:32:08.000
<v Speaker 1>like that like this. That is legitimately, as you point out, Chris,

1:32:08.080 --> 1:32:10.439
<v Speaker 1>there's a lot of reasons to be very optimistic about

1:32:10.479 --> 1:32:13.640
<v Speaker 1>about some of the numbers that we're getting from what

1:32:13.840 --> 1:32:17.800
<v Speaker 1>is happening to labor right now? UM, and it is

1:32:17.840 --> 1:32:20.719
<v Speaker 1>important as we all like right now we're all miserable

1:32:20.720 --> 1:32:23.160
<v Speaker 1>because we're sweating through the rittenhouse case, it is important

1:32:23.160 --> 1:32:25.519
<v Speaker 1>to talk about stuff like that that like, yeah, some

1:32:25.560 --> 1:32:28.960
<v Speaker 1>ship people is doing is hitting a home. Some motherfucker's

1:32:28.960 --> 1:32:32.960
<v Speaker 1>have found the glowy vulnerable spot on the Boss Monster

1:32:33.120 --> 1:32:37.799
<v Speaker 1>and it's it's yeah, it's just not working. Yeah. Like again,

1:32:38.240 --> 1:32:41.040
<v Speaker 1>as we started the series with, like yeah, General Strike

1:32:41.160 --> 1:32:45.240
<v Speaker 1>is is kind of the best available solution um or

1:32:45.240 --> 1:32:49.320
<v Speaker 1>a path to a solution that I can find. Um

1:32:49.360 --> 1:32:52.040
<v Speaker 1>But anyway, uh what what what what? What? What else?

1:32:52.840 --> 1:32:54.840
<v Speaker 1>I think that that does it for us today? I

1:32:54.880 --> 1:33:04.080
<v Speaker 1>know special special like sequel stuff happening. Uh so tune

1:33:04.080 --> 1:33:07.839
<v Speaker 1>in tomorrow for our list work in China, and like

1:33:07.840 --> 1:33:10.519
<v Speaker 1>like all of the best sequels, this one will be

1:33:10.560 --> 1:33:14.640
<v Speaker 1>directed by James Cameron. UM. So we're all very excited

1:33:15.080 --> 1:33:17.360
<v Speaker 1>to bring our pal James onto the pod, to bring

1:33:17.360 --> 1:33:20.919
<v Speaker 1>our pal James and the reanimated corpse of Stan Winston.

1:33:21.240 --> 1:33:24.160
<v Speaker 1>Um it's going to be amazing. So check it out

1:33:25.080 --> 1:33:35.840
<v Speaker 1>by everybody. I'm Eve Rodsky, author of the New York

1:33:35.880 --> 1:33:39.840
<v Speaker 1>Times bestseller fair Play and find your Unicorn space activists

1:33:39.840 --> 1:33:43.000
<v Speaker 1>on the gender division of labor, attorney and family mediator.

1:33:43.240 --> 1:33:46.240
<v Speaker 1>And I'm Dr adding A Rucar, a Harvard physician and

1:33:46.280 --> 1:33:50.040
<v Speaker 1>medical correspondent with an expertise and the science of stress, resilience,

1:33:50.120 --> 1:33:53.280
<v Speaker 1>mental health and burnout. We're so excited to share our

1:33:53.320 --> 1:33:56.880
<v Speaker 1>podcast Time Out, a production of I Heart Podcasts and

1:33:56.960 --> 1:34:00.800
<v Speaker 1>Hello Sunshine. We're uncovering why society makes it so hard

1:34:00.840 --> 1:34:03.560
<v Speaker 1>for women to treat their time with the value it deserves.

1:34:03.800 --> 1:34:07.240
<v Speaker 1>So take this time out with us. Listen to Time Out,

1:34:07.479 --> 1:34:10.360
<v Speaker 1>a fair play podcast on the I Heart Radio app,

1:34:10.479 --> 1:34:17.000
<v Speaker 1>Apple Podcasts, or wherever you get your podcasts. After thirty years,

1:34:17.080 --> 1:34:19.439
<v Speaker 1>it's time to return to the halls of West Beverly

1:34:19.520 --> 1:34:21.519
<v Speaker 1>High and hang out at the peach pit. On the

1:34:21.600 --> 1:34:24.960
<v Speaker 1>podcast nine O two one OMG joined Jenny Garth and

1:34:25.000 --> 1:34:27.920
<v Speaker 1>Tori Spelling for a rewatch of the hit series Beverly

1:34:28.000 --> 1:34:30.320
<v Speaker 1>Hills nine O two one oh. From the very beginning,

1:34:30.600 --> 1:34:33.719
<v Speaker 1>we get to tell the fans all of the behind

1:34:33.760 --> 1:34:36.360
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1:34:36.439 --> 1:34:39.360
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<v Speaker 1>the good stuff that happened off camera. Get all the

1:34:41.520 --> 1:34:44.599
<v Speaker 1>juicy details of every episode that you've been wondering about

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<v Speaker 1>and radio host Sissany sits in with Jenny and Tory

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<v Speaker 1>two reminisce, reflect and relive each moment, from Brandon and

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<v Speaker 1>Kelly's first kiss to shouting Donna Martin graduates, you have

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<v Speaker 1>Listen to nine O two one OMG on the I

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1:35:15.800 --> 1:35:19.639
<v Speaker 1>The art world it is essentially a money laundering business.

1:35:20.080 --> 1:35:22.720
<v Speaker 1>The best fakes are still hanging off people's walls. You

1:35:22.760 --> 1:35:26.080
<v Speaker 1>know they don't even know or suspect that they're fakes.

1:35:26.320 --> 1:35:30.960
<v Speaker 1>I'm at like Baldwin and this is a podcast about deception, greed,

1:35:31.040 --> 1:35:33.960
<v Speaker 1>and forgery in the art world. You knew that the

1:35:34.000 --> 1:35:40.760
<v Speaker 1>painting was fake. Um Listen to Art Fraud starting February

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<v Speaker 1>one on the I Heart radio app, Apple podcasts, or

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<v Speaker 1>wherever you get your podcasts. Fuck work, work, Hey, hey, hey, hey,

1:36:04.840 --> 1:36:08.080
<v Speaker 1>good introduction. I'm Robert Evans. This is it could happen here.

1:36:08.240 --> 1:36:11.880
<v Speaker 1>That was Chris Garrison's also here, so is Sophie, who

1:36:12.040 --> 1:36:14.680
<v Speaker 1>is changing her name to Sophie. What is your new name,

1:36:15.200 --> 1:36:18.519
<v Speaker 1>Sophie dot Com Arena, Sophie dot Com Arena. She's doing

1:36:18.520 --> 1:36:20.040
<v Speaker 1>this to deal with the trauma of the fact that

1:36:20.120 --> 1:36:22.320
<v Speaker 1>Los Angeles just agreed to change the name of the

1:36:22.400 --> 1:36:27.160
<v Speaker 1>Chase Bank Arena to Crypto dot Com st Center, Oh,

1:36:27.200 --> 1:36:30.800
<v Speaker 1>Staples Center, Sorry, I'm getting my arena's named after venal

1:36:30.960 --> 1:36:39.240
<v Speaker 1>brands mixed up. Speaking of the pointlessness of work, there

1:36:39.280 --> 1:36:43.360
<v Speaker 1>are people laboring right now who worked at Staples so

1:36:43.400 --> 1:36:45.639
<v Speaker 1>that Staples would have enough money to name a place

1:36:45.640 --> 1:36:48.240
<v Speaker 1>where people go do sports after a place where people

1:36:48.280 --> 1:36:54.120
<v Speaker 1>get fucking pencils um And now Staples has declined enough

1:36:54.320 --> 1:36:58.759
<v Speaker 1>that it's just crypto dot com. Fucking Crypto dot com

1:36:58.760 --> 1:37:04.280
<v Speaker 1>book upon look up on the worst cryptocurrency e formerly

1:37:04.400 --> 1:37:09.840
<v Speaker 1>Mighty Staples in despair, fucking the Osmond Dius of the

1:37:09.880 --> 1:37:12.960
<v Speaker 1>office supply world. I don't know whatever, what are we

1:37:13.000 --> 1:37:18.920
<v Speaker 1>talking about. We're going to no comes in the middle,

1:37:19.040 --> 1:37:21.360
<v Speaker 1>but right now we're gonna go to a place where

1:37:21.360 --> 1:37:24.680
<v Speaker 1>they banned crypto mining for the most part, so and

1:37:24.720 --> 1:37:28.160
<v Speaker 1>that that places China, and I wanted to talk about

1:37:28.800 --> 1:37:31.000
<v Speaker 1>specifically a lot of us been going on the Chinese Internet,

1:37:31.080 --> 1:37:35.000
<v Speaker 1>what's been going on in Chinese labor because so Garrison

1:37:35.120 --> 1:37:36.880
<v Speaker 1>Garrison told me we're doing an at work episode, and

1:37:36.880 --> 1:37:40.000
<v Speaker 1>I went, oh, yeah, there's a there's you know, there's

1:37:40.000 --> 1:37:41.759
<v Speaker 1>a version of this in China. And then I realized

1:37:41.800 --> 1:37:45.080
<v Speaker 1>that like a almost no one has heard of lying

1:37:45.080 --> 1:37:48.719
<v Speaker 1>flat and be it rules and see that nobody really

1:37:48.960 --> 1:37:50.640
<v Speaker 1>know in the US knows what's going on in the

1:37:50.680 --> 1:37:54.479
<v Speaker 1>Chinese Internet because it's effectively siloed. And I mean, you know,

1:37:54.600 --> 1:37:56.599
<v Speaker 1>there's there's, there's there's there's lots different ways to silo.

1:37:56.760 --> 1:37:58.840
<v Speaker 1>I mean there's there's literally the Great Firewall. There's factors

1:37:58.880 --> 1:38:00.920
<v Speaker 1>and different languages, people, different apps, and you know, the

1:38:00.920 --> 1:38:03.360
<v Speaker 1>Internet has become this sort of like you know, it's

1:38:03.360 --> 1:38:05.720
<v Speaker 1>it's it's it's a bubbles don't interact with each other. Yeah,

1:38:05.760 --> 1:38:08.519
<v Speaker 1>the wald Garden thing, and it's you know, the sort

1:38:08.560 --> 1:38:12.280
<v Speaker 1>of national level world Garden stuff is I think in

1:38:12.320 --> 1:38:15.439
<v Speaker 1>a lot of ways, way more dangerous than the stuff

1:38:15.479 --> 1:38:17.320
<v Speaker 1>you know that like people complaining about it was sucking

1:38:17.320 --> 1:38:19.360
<v Speaker 1>audio logical bubble and like that's bad. But the fact

1:38:19.360 --> 1:38:23.680
<v Speaker 1>that we have bubbles like this where it's like you know,

1:38:24.040 --> 1:38:27.479
<v Speaker 1>the like with with like actual they basically borders but

1:38:27.600 --> 1:38:32.120
<v Speaker 1>online Yeah yeah, because they're enforced by governments with force. Yeah. Yeah,

1:38:32.160 --> 1:38:35.240
<v Speaker 1>the place it was always going to go. Um, once

1:38:35.280 --> 1:38:38.160
<v Speaker 1>we decided not to be rad with the internet, which

1:38:38.160 --> 1:38:42.280
<v Speaker 1>everyone collectively decided in I'm going to say one thousand

1:38:42.560 --> 1:38:47.280
<v Speaker 1>four Okay, yeah, do you think do you think do

1:38:47.280 --> 1:38:49.920
<v Speaker 1>do you think? Do you think that was eleven fault?

1:38:50.880 --> 1:38:54.400
<v Speaker 1>Nine eleven played a role. Nine eleven did play a role. Um,

1:38:54.439 --> 1:38:57.439
<v Speaker 1>the dot com boom played another role. Um, there were

1:38:57.479 --> 1:39:01.479
<v Speaker 1>there there, There were a number of factors. Um, but

1:39:02.040 --> 1:39:05.040
<v Speaker 1>we can all blame it on let's blame it on

1:39:05.080 --> 1:39:09.160
<v Speaker 1>low tax and continue. So anti work in China before

1:39:09.200 --> 1:39:12.320
<v Speaker 1>we get into lying flat, which is China's version of

1:39:12.360 --> 1:39:15.320
<v Speaker 1>anti work, isn't the right word because this actually started

1:39:15.360 --> 1:39:18.800
<v Speaker 1>a few months before sort of anti work blew up

1:39:18.800 --> 1:39:21.400
<v Speaker 1>in the US. But before we fully get into that,

1:39:22.640 --> 1:39:24.240
<v Speaker 1>to understand what's going on here, we need to talk

1:39:24.240 --> 1:39:27.800
<v Speaker 1>about something called involution. And did you say that again?

1:39:27.840 --> 1:39:34.720
<v Speaker 1>Like inval involution? Involution? Yeah, So this this, this is

1:39:34.720 --> 1:39:38.080
<v Speaker 1>this is originally this is a very obscure anthropological term

1:39:38.120 --> 1:39:42.080
<v Speaker 1>developed by my old nemesis Clifford Geertz, who's one of

1:39:42.200 --> 1:39:45.040
<v Speaker 1>the most famous and most important anthropologists in history, who

1:39:45.080 --> 1:39:47.760
<v Speaker 1>also sucks ass, and I hate him. I thought your

1:39:47.880 --> 1:39:52.520
<v Speaker 1>nemesis was Noam Chomsky. Yes, also, but for different reasons.

1:39:52.560 --> 1:39:57.360
<v Speaker 1>Should I cancel the hit sub sub nemesis something? I

1:39:57.760 --> 1:40:00.240
<v Speaker 1>have many I have many nemesses that I have on

1:40:00.280 --> 1:40:05.639
<v Speaker 1>the side. God here Jody Dean episode at some point. Now,

1:40:06.560 --> 1:40:10.880
<v Speaker 1>thank you. I appreciate allies in my one person intellectual wars,

1:40:12.000 --> 1:40:16.000
<v Speaker 1>although this does seem to be a pretty boring intellectual war, yeah,

1:40:16.320 --> 1:40:21.840
<v Speaker 1>said most of them. Yeah yeah, but what what what

1:40:21.880 --> 1:40:24.120
<v Speaker 1>Gears was describing? Basically, so he does his field work

1:40:24.120 --> 1:40:27.519
<v Speaker 1>in Java, and what are you describing? What what involution means?

1:40:27.560 --> 1:40:29.840
<v Speaker 1>It's the system where people keep working harder and harder

1:40:29.840 --> 1:40:32.120
<v Speaker 1>for there's no increase in output, and so that there's

1:40:32.160 --> 1:40:34.880
<v Speaker 1>no there's no rewards for working harder. And so you know,

1:40:35.080 --> 1:40:37.320
<v Speaker 1>in Java you'd have these plantations, right, and the plantations

1:40:37.360 --> 1:40:39.439
<v Speaker 1>would get bigger and bigger and bigger and bigger. But

1:40:39.720 --> 1:40:42.400
<v Speaker 1>because each new person was only like harvesting just enough

1:40:42.439 --> 1:40:46.080
<v Speaker 1>to feed themselves, you never actually got any productivity increases.

1:40:46.120 --> 1:40:48.840
<v Speaker 1>And so you know, Yeah, there's no there's no output

1:40:48.880 --> 1:40:53.040
<v Speaker 1>increases and in not really the case in America in

1:40:53.040 --> 1:40:56.960
<v Speaker 1>a lot of ways. Yeah, and what's interesting, Well, okay,

1:40:57.000 --> 1:40:59.120
<v Speaker 1>so the reason I want to talk about this also

1:40:59.280 --> 1:41:03.040
<v Speaker 1>is because based like everyone who's been writing about this inmation,

1:41:03.080 --> 1:41:05.599
<v Speaker 1>NEUWS outlets has missed about half of the story of

1:41:05.600 --> 1:41:08.760
<v Speaker 1>how how this like incredibly obscure anthropological term that like

1:41:09.479 --> 1:41:11.400
<v Speaker 1>I don't like Again, I was an anthropology major. I

1:41:11.400 --> 1:41:13.320
<v Speaker 1>don't think I ever ran into involution while like while

1:41:13.320 --> 1:41:16.880
<v Speaker 1>I was studying anthropology. Yeah, and no one has ever

1:41:16.920 --> 1:41:20.960
<v Speaker 1>heard of this, Like fucking everyone in China has like

1:41:20.960 --> 1:41:25.599
<v Speaker 1>like a treatise they can spout at you about this now. Um. Yeah,

1:41:25.720 --> 1:41:27.120
<v Speaker 1>and and you know, I want to talk a bit

1:41:27.120 --> 1:41:30.360
<v Speaker 1>about how to emerge. And part of this is because,

1:41:31.400 --> 1:41:34.000
<v Speaker 1>you know, in the last about two years, people will

1:41:34.000 --> 1:41:36.800
<v Speaker 1>be getting increasingly piste off at you know, just the

1:41:36.880 --> 1:41:40.240
<v Speaker 1>sort of incredibly competitive nature of Chinese society and particularly work.

1:41:40.439 --> 1:41:43.240
<v Speaker 1>And you know, a lot of this is because everyone's

1:41:43.240 --> 1:41:46.679
<v Speaker 1>working what's what's called, which is nine am to nine pm,

1:41:46.680 --> 1:41:49.080
<v Speaker 1>six days a week. And she actually, do you make

1:41:49.080 --> 1:41:51.519
<v Speaker 1>this good? When I say everyone that's like an average schedule.

1:41:51.600 --> 1:41:53.880
<v Speaker 1>The schedules get a lot worse than that, But the

1:41:54.000 --> 1:41:55.600
<v Speaker 1>nine six is the one that sort of gets the

1:41:55.640 --> 1:41:57.960
<v Speaker 1>attention because a lot of people work in especially in

1:41:57.960 --> 1:42:00.439
<v Speaker 1>the tech industry. This is you know, we do, but

1:42:00.600 --> 1:42:02.639
<v Speaker 1>you know, everyone focused on the tech industry, everyone ignores

1:42:02.720 --> 1:42:05.080
<v Speaker 1>a bunch of myrket workers who also do this and worse.

1:42:05.960 --> 1:42:08.479
<v Speaker 1>And you know, there's just a normal societal pressure to

1:42:08.479 --> 1:42:10.879
<v Speaker 1>sort of keep moving and keep competing and keep working.

1:42:11.000 --> 1:42:14.240
<v Speaker 1>And simultaneously, you know, people in China today are working

1:42:14.800 --> 1:42:18.320
<v Speaker 1>like basically as hard as anyone's worked in China since

1:42:18.400 --> 1:42:20.960
<v Speaker 1>like people would literally collapse and missastion in the fields

1:42:20.960 --> 1:42:24.280
<v Speaker 1>and the great leap forward Like that's lots of people

1:42:24.280 --> 1:42:28.160
<v Speaker 1>are working this hard. And but but instead of you know,

1:42:28.240 --> 1:42:30.919
<v Speaker 1>getting rewards for this, Chinese growth rates have been collapsing

1:42:31.080 --> 1:42:34.640
<v Speaker 1>for a decade. And yeah, this is you know, this

1:42:34.680 --> 1:42:35.800
<v Speaker 1>is this is the thing that you get. In the

1:42:35.920 --> 1:42:37.400
<v Speaker 1>U s too, was like, well, okay, people were like, well,

1:42:37.400 --> 1:42:39.240
<v Speaker 1>if you work out to get into the middle class,

1:42:39.280 --> 1:42:42.719
<v Speaker 1>but then you know, everyone's working nine six. No one's

1:42:42.720 --> 1:42:46.000
<v Speaker 1>getting into the widdle class. The like, China has incredibly

1:42:46.040 --> 1:42:50.400
<v Speaker 1>low rates of social ability, and you know it into

1:42:50.439 --> 1:42:53.960
<v Speaker 1>this comes involution But the weird part of what what's

1:42:54.000 --> 1:42:59.960
<v Speaker 1>happening here is that involution doesn't enter the Chinese disc

1:43:00.080 --> 1:43:04.080
<v Speaker 1>course through like people complaining about work. It's it's actually

1:43:04.080 --> 1:43:06.439
<v Speaker 1>a product of a bunch of middle class people complaining

1:43:06.479 --> 1:43:09.240
<v Speaker 1>about Chinese industrial policy. And this is the hardest story

1:43:09.240 --> 1:43:11.120
<v Speaker 1>that nobody really talks about, even though I think it's

1:43:11.160 --> 1:43:14.880
<v Speaker 1>it's really interesting because again like this, you know, anti

1:43:14.880 --> 1:43:16.800
<v Speaker 1>anti work in the U s RS and the left

1:43:17.000 --> 1:43:20.120
<v Speaker 1>right involution, which is the thing that's going to bring

1:43:20.120 --> 1:43:22.760
<v Speaker 1>about sort of the Chinese version of anti work is

1:43:22.800 --> 1:43:26.080
<v Speaker 1>the right way is originally right wing discourse, um and

1:43:26.080 --> 1:43:27.880
<v Speaker 1>and And it's interesting, it's it's it's a right wing,

1:43:28.080 --> 1:43:31.040
<v Speaker 1>very nationalist discourse that gets you know, the right wing

1:43:31.040 --> 1:43:33.519
<v Speaker 1>part of it gets essentially expunged and it gets pulled left.

1:43:34.280 --> 1:43:39.400
<v Speaker 1>So originally, you know, China is I don't have a

1:43:39.439 --> 1:43:42.400
<v Speaker 1>more elegant way of saying this than China's leaders, and

1:43:42.479 --> 1:43:45.960
<v Speaker 1>more online than ours, like significantly more like they Actually

1:43:46.320 --> 1:43:52.280
<v Speaker 1>that's hard, that's hard to abash it. It's people people

1:43:52.360 --> 1:43:56.360
<v Speaker 1>like like local government offices right have like they they

1:43:56.400 --> 1:43:59.080
<v Speaker 1>have these like internal sites that like show them what

1:43:59.120 --> 1:44:01.280
<v Speaker 1>people are posting this. This goes from the from the

1:44:01.280 --> 1:44:03.360
<v Speaker 1>bottom levels, it goes away to the top. Like people

1:44:03.400 --> 1:44:06.800
<v Speaker 1>actually listen to bloggers like like that they're there, you know,

1:44:06.960 --> 1:44:09.080
<v Speaker 1>some of them, some of the people we're about to

1:44:09.080 --> 1:44:11.479
<v Speaker 1>talk about it are incredibly influential. And there's a bunch

1:44:11.479 --> 1:44:13.200
<v Speaker 1>of arguments in the early two thousands about how China

1:44:13.240 --> 1:44:18.400
<v Speaker 1>is going to industrialize and these are basically online arguments. UM,

1:44:18.439 --> 1:44:22.479
<v Speaker 1>and the guys who win that argument r she shimping

1:44:22.600 --> 1:44:26.000
<v Speaker 1>basically takes their industrial policy and implements it which is

1:44:26.040 --> 1:44:27.599
<v Speaker 1>you know, which is which is scales? Like how online

1:44:27.640 --> 1:44:29.360
<v Speaker 1>these people are that? Like, yeah, people are taking econot

1:44:29.400 --> 1:44:31.680
<v Speaker 1>policy from like literally, I mean, you know, it's it's

1:44:31.680 --> 1:44:33.719
<v Speaker 1>not solely up. I don't take a policy people arguing

1:44:33.720 --> 1:44:36.120
<v Speaker 1>on the internet, right, this is this is an incredibly

1:44:36.160 --> 1:44:39.439
<v Speaker 1>online society and it you know, but the worst part

1:44:39.479 --> 1:44:42.280
<v Speaker 1>is that for a while it works. You know that

1:44:42.320 --> 1:44:44.400
<v Speaker 1>the echonart policy basically is they're gonna increases size of

1:44:44.400 --> 1:44:46.400
<v Speaker 1>the Chinese economy by investing in sort of high tech

1:44:46.400 --> 1:44:48.200
<v Speaker 1>industry and moving up the value chain. This is this

1:44:48.240 --> 1:44:50.120
<v Speaker 1>has been very standards or Chinese second on policy for

1:44:50.160 --> 1:44:52.960
<v Speaker 1>a while. Um. The problem is in the last about

1:44:53.040 --> 1:44:56.760
<v Speaker 1>decade it's it's it's stopped working. And you know, the

1:44:56.800 --> 1:44:59.559
<v Speaker 1>CCPs response was to do more financialization, and this piste

1:44:59.600 --> 1:45:02.000
<v Speaker 1>off the like the the online they were they were

1:45:02.000 --> 1:45:04.160
<v Speaker 1>called like the Industrial Party. This this this is off those guys,

1:45:04.400 --> 1:45:06.880
<v Speaker 1>because you know, the whole thing was don't financialize, just

1:45:06.960 --> 1:45:10.040
<v Speaker 1>keep investing in like building airplanes and stuff, and the

1:45:10.080 --> 1:45:14.400
<v Speaker 1>Chinese economies will work itself out. And but eventually even

1:45:14.479 --> 1:45:17.240
<v Speaker 1>they can't keep making this argument because you know, I

1:45:17.240 --> 1:45:19.759
<v Speaker 1>mean like like he doesn't tend right, Like the Chinese

1:45:19.760 --> 1:45:22.800
<v Speaker 1>GDP growth rate was ten percent and now it's like

1:45:23.040 --> 1:45:25.479
<v Speaker 1>maybe five and last year, I mean last year twenties,

1:45:25.560 --> 1:45:27.040
<v Speaker 1>so you know it was really low. But I mean,

1:45:27.080 --> 1:45:31.680
<v Speaker 1>the Chinese growth rate has been imploding. And so what

1:45:31.960 --> 1:45:33.240
<v Speaker 1>you get out of this is is this group of

1:45:33.240 --> 1:45:37.880
<v Speaker 1>people called the Paoists based on this guy named Cow. Okay. So,

1:45:37.880 --> 1:45:40.560
<v Speaker 1>so Cow is the guy who who who essentially introduces

1:45:40.960 --> 1:45:45.840
<v Speaker 1>the concept of involution and he's arguing that this is

1:45:45.880 --> 1:45:50.240
<v Speaker 1>happening because I'm gonna quote him here, people can't get

1:45:50.320 --> 1:45:53.120
<v Speaker 1>quote a peaceful life, get a pretty girl, live in

1:45:53.120 --> 1:45:56.320
<v Speaker 1>a big house because of the US. And so there's

1:45:56.360 --> 1:45:58.760
<v Speaker 1>the solution to this, basically is is to deal with

1:45:58.840 --> 1:46:00.760
<v Speaker 1>like to destroy America as a jem on. And then

1:46:00.800 --> 1:46:03.880
<v Speaker 1>once you do that, you know you can get all

1:46:03.920 --> 1:46:05.759
<v Speaker 1>of these things. And as you can tell, like you know, okay,

1:46:06.200 --> 1:46:08.240
<v Speaker 1>peaceful life, get a pretty girl, live in a big house.

1:46:08.280 --> 1:46:11.760
<v Speaker 1>This this is like a very conservative framing of this. Yeah, yeah,

1:46:11.800 --> 1:46:13.439
<v Speaker 1>I mean this is this is the Chinese equivalent of

1:46:13.520 --> 1:46:15.240
<v Speaker 1>two point five kids in a white picket fence. And

1:46:15.280 --> 1:46:17.400
<v Speaker 1>it has all of this sort of associated gender politics

1:46:17.400 --> 1:46:20.400
<v Speaker 1>and class politics to go along with that. And you know,

1:46:20.520 --> 1:46:22.879
<v Speaker 1>and when when cow and the cows are talking about involution,

1:46:22.880 --> 1:46:25.400
<v Speaker 1>what they're talking about is they literally they literally mean

1:46:25.479 --> 1:46:28.160
<v Speaker 1>Chinese dignated economy, right, so that they're talking about, okay,

1:46:28.200 --> 1:46:30.200
<v Speaker 1>that you have more inputs, you have labor, technology inputs,

1:46:30.200 --> 1:46:32.000
<v Speaker 1>but the output for input is declining, and the only

1:46:32.000 --> 1:46:35.080
<v Speaker 1>way to restore economic growth the chief prosperity is by

1:46:35.080 --> 1:46:39.519
<v Speaker 1>solving a decline output by defeating the Americans. But you know,

1:46:39.640 --> 1:46:41.400
<v Speaker 1>and and this this is kind of a big deal.

1:46:41.560 --> 1:46:44.000
<v Speaker 1>And for a while, in sort of like twenty this

1:46:44.000 --> 1:46:48.040
<v Speaker 1>this is, this is going places, but very quickly people

1:46:48.080 --> 1:46:51.320
<v Speaker 1>are like, my life fucking sucks, Like I don't care

1:46:51.400 --> 1:46:54.360
<v Speaker 1>about this econ ship or this, like grand national struggle

1:46:54.360 --> 1:46:57.000
<v Speaker 1>against the world hedgemon, Like I care about the fact that,

1:46:57.040 --> 1:46:59.960
<v Speaker 1>like my life is this incredibly pointless, ever escalating rat

1:47:00.160 --> 1:47:03.120
<v Speaker 1>race with like literally no rewards. Yeah, that would that

1:47:03.120 --> 1:47:05.519
<v Speaker 1>would concern me too, if that were a thing that

1:47:05.600 --> 1:47:09.800
<v Speaker 1>we were capable of feeling in our country. Yeah, it's there.

1:47:09.880 --> 1:47:11.920
<v Speaker 1>There's been some really funny stuff with involution where like

1:47:12.560 --> 1:47:16.360
<v Speaker 1>you read accounts of it and you'll get like anthropologists

1:47:16.400 --> 1:47:17.840
<v Speaker 1>going like, oh, yeah, this is this is the thing

1:47:17.880 --> 1:47:19.559
<v Speaker 1>that this is the thing that's unique to China, and

1:47:19.560 --> 1:47:23.439
<v Speaker 1>it's like have have you worked a job in in

1:47:23.520 --> 1:47:29.519
<v Speaker 1>the US? Like, but you know involution, you know what

1:47:29.640 --> 1:47:31.439
<v Speaker 1>happens to it over over the course of sort of

1:47:32.439 --> 1:47:34.800
<v Speaker 1>it goes from being the general you know, it goes

1:47:34.880 --> 1:47:37.120
<v Speaker 1>it goes from being this thing that's about like very

1:47:37.200 --> 1:47:41.920
<v Speaker 1>specific like technical industrial arguments about industrial policy too. Is

1:47:41.960 --> 1:47:45.040
<v Speaker 1>when one anthropologists put it, quote the experience of being

1:47:45.120 --> 1:47:49.840
<v Speaker 1>locked in competition that one ultimately knows as meaningless. And

1:47:49.880 --> 1:47:53.599
<v Speaker 1>so people are, yeah, we could we couldn't imagine that

1:47:53.640 --> 1:47:57.479
<v Speaker 1>this is yeah, and it's you know, and people people

1:47:57.479 --> 1:48:00.960
<v Speaker 1>start talking about finding individual solutions to of this, and

1:48:01.000 --> 1:48:02.800
<v Speaker 1>so you know, then this is things like working last

1:48:02.840 --> 1:48:07.600
<v Speaker 1>moving to lower tier city is getting less protgious jobs. Um,

1:48:07.640 --> 1:48:09.240
<v Speaker 1>but you know, and I want to think about this

1:48:09.280 --> 1:48:12.880
<v Speaker 1>again because this this is a really interesting thing where

1:48:13.960 --> 1:48:18.559
<v Speaker 1>you have a very incredibly right wing, nationalistic and sort

1:48:18.600 --> 1:48:22.040
<v Speaker 1>of like like middle class like nostalgia kind of like

1:48:22.760 --> 1:48:28.400
<v Speaker 1>you know, like Milt aggressive foreign policy thing and then

1:48:28.439 --> 1:48:32.240
<v Speaker 1>it just flips. And and part of how it flips

1:48:32.360 --> 1:48:34.960
<v Speaker 1>and this is a part of the story that is

1:48:35.320 --> 1:48:38.360
<v Speaker 1>almost completely ignored, But I think it's really important. Do

1:48:38.479 --> 1:48:40.600
<v Speaker 1>you guys know about this? The YouTuber named leads It.

1:48:40.720 --> 1:48:44.480
<v Speaker 1>She she's the biggest Chinese YouTuber. She has sixteen million followers,

1:48:45.160 --> 1:48:47.599
<v Speaker 1>and most of her followers are not on YouTube because

1:48:47.600 --> 1:48:50.479
<v Speaker 1>you know, YouTube like blocked by the firewall. But she

1:48:50.560 --> 1:48:55.040
<v Speaker 1>has she has fifty five million followers on the sort

1:48:55.040 --> 1:48:58.240
<v Speaker 1>of Chinese version of TikTok, and yeah, she has across

1:48:58.240 --> 1:49:00.559
<v Speaker 1>the world. She has a hundred million followers, right. She

1:49:00.560 --> 1:49:02.639
<v Speaker 1>she's she's one of the biggest media stars in the world.

1:49:02.840 --> 1:49:06.040
<v Speaker 1>And her origins are kind of unclear. The like official

1:49:06.040 --> 1:49:08.960
<v Speaker 1>biography basically says that like when she was twelve, instead

1:49:08.960 --> 1:49:10.960
<v Speaker 1>of going to high school, she's being a waitress and

1:49:11.000 --> 1:49:12.559
<v Speaker 1>then she had to like you know, but she she

1:49:12.560 --> 1:49:13.720
<v Speaker 1>she'd gone to the city and then she had to

1:49:13.720 --> 1:49:16.200
<v Speaker 1>return to Revels to take care of her grandma. And

1:49:16.240 --> 1:49:19.719
<v Speaker 1>she makes these videos that are these like very soft

1:49:19.800 --> 1:49:22.400
<v Speaker 1>and calming videos or like calming music of her going

1:49:22.439 --> 1:49:25.320
<v Speaker 1>into the woods and like harvesting materials and making fires

1:49:25.360 --> 1:49:29.479
<v Speaker 1>out of logs and like cooking things. Okay, and it's

1:49:29.479 --> 1:49:30.960
<v Speaker 1>it's it's just like it's you know, it's it's very

1:49:31.040 --> 1:49:34.200
<v Speaker 1>much this this really utopianism. There's there's basically no industrial

1:49:34.200 --> 1:49:39.760
<v Speaker 1>technology like Cottage Corp returned to Nature. Yeah. Yeah, I

1:49:40.080 --> 1:49:41.599
<v Speaker 1>know a lot of people who watched it like that

1:49:41.680 --> 1:49:43.639
<v Speaker 1>just to like soothe them after a day of work.

1:49:43.720 --> 1:49:46.479
<v Speaker 1>Like see somebody like dig a cave and turn it

1:49:46.520 --> 1:49:49.200
<v Speaker 1>into like a bath or something using just hand tools

1:49:49.280 --> 1:49:51.720
<v Speaker 1>or whatever. Yeah, And there's it's interesting that this kind

1:49:51.760 --> 1:49:53.800
<v Speaker 1>of it's almost like turned into a sub genre. But

1:49:54.760 --> 1:50:00.080
<v Speaker 1>she's by far the biggest like version of this. And

1:50:00.160 --> 1:50:01.479
<v Speaker 1>you know, so she she gets picked up by a

1:50:01.520 --> 1:50:06.760
<v Speaker 1>media company and from goes viral. And you know it's

1:50:06.800 --> 1:50:09.640
<v Speaker 1>interesting because so she's doing this because so she she

1:50:09.680 --> 1:50:11.559
<v Speaker 1>has to go back to take care of her grandma,

1:50:11.600 --> 1:50:13.960
<v Speaker 1>and so she like opens a store and she's trying

1:50:13.960 --> 1:50:15.960
<v Speaker 1>to support herself but and like her grandma by opening

1:50:15.960 --> 1:50:17.559
<v Speaker 1>this store, and so the videos were like a way

1:50:17.600 --> 1:50:20.240
<v Speaker 1>to promote the store. And then you know, now she

1:50:20.280 --> 1:50:22.519
<v Speaker 1>has a hundred million followers and she she gets adopted

1:50:22.560 --> 1:50:26.160
<v Speaker 1>as this kind of like like national culture ambassador, I

1:50:26.160 --> 1:50:29.080
<v Speaker 1>guess by the state. Sure, And and it's just you know,

1:50:29.160 --> 1:50:31.760
<v Speaker 1>so there's nothing overtly political about these videos at all, right,

1:50:31.880 --> 1:50:34.320
<v Speaker 1>which is especially offering and like trying to sell is

1:50:34.360 --> 1:50:36.639
<v Speaker 1>this you know, this like fantasy of retreat from industrial

1:50:36.680 --> 1:50:39.599
<v Speaker 1>majority into world life. And I think it's really easy

1:50:39.640 --> 1:50:41.439
<v Speaker 1>to look at that esthetic and go like this is

1:50:41.479 --> 1:50:44.120
<v Speaker 1>basically fascist, Like this is rejecting majority embraced here issues.

1:50:44.200 --> 1:50:47.280
<v Speaker 1>Some people online when they see that immediately sees after

1:50:47.280 --> 1:50:51.679
<v Speaker 1>I was like, oh no, it's eco fascist, Yes that yeah,

1:50:51.680 --> 1:50:53.680
<v Speaker 1>And I think, you know, and I think like that

1:50:53.720 --> 1:50:56.080
<v Speaker 1>interpretation I think is actually a lot of y I

1:50:56.080 --> 1:50:58.040
<v Speaker 1>got picked up by the Chinese, by Chinese media companies

1:50:58.040 --> 1:50:59.920
<v Speaker 1>and then like sort of by the Chinese state because

1:51:00.720 --> 1:51:03.880
<v Speaker 1>you know, like having an actual positive utopian image of

1:51:03.960 --> 1:51:05.920
<v Speaker 1>rural life is politically useul with them, and something that's

1:51:05.960 --> 1:51:10.240
<v Speaker 1>like not hasn't been true since like we've had this

1:51:10.280 --> 1:51:13.240
<v Speaker 1>for a long time. Yeah, well no, and I think

1:51:13.240 --> 1:51:14.439
<v Speaker 1>I would say this this. I think this is the

1:51:14.439 --> 1:51:16.360
<v Speaker 1>thing that's different in China is that there hasn't been

1:51:16.360 --> 1:51:20.479
<v Speaker 1>like a positive conception of rural life really since I

1:51:21.280 --> 1:51:23.720
<v Speaker 1>guess the greatly forwards and then are like there there

1:51:23.720 --> 1:51:25.160
<v Speaker 1>were some people in the Cultural Revolution, but then they

1:51:25.160 --> 1:51:27.000
<v Speaker 1>actually went there and we're like, oh god, this sucks,

1:51:28.120 --> 1:51:29.760
<v Speaker 1>and so you know, so they need a new one.

1:51:29.800 --> 1:51:32.680
<v Speaker 1>They come up with this. But you know, the thing

1:51:32.720 --> 1:51:36.960
<v Speaker 1>that's different about China than the US is that China's

1:51:37.000 --> 1:51:40.240
<v Speaker 1>maket worker population like is almost the entire size of

1:51:40.240 --> 1:51:41.920
<v Speaker 1>the population of the US. I mean it's it's like

1:51:41.960 --> 1:51:44.679
<v Speaker 1>two seventy million people, right, I mean it's it's enormous

1:51:44.720 --> 1:51:46.800
<v Speaker 1>and a huge number of these people, you know, I'm

1:51:46.840 --> 1:51:48.760
<v Speaker 1>some of these people are going from like city to city.

1:51:48.760 --> 1:51:49.840
<v Speaker 1>You're like town of town, but a lot of these

1:51:49.840 --> 1:51:52.639
<v Speaker 1>people are coming from from rural villages into cities. And

1:51:53.439 --> 1:51:54.680
<v Speaker 1>you know, I mean these are this is this is

1:51:54.680 --> 1:51:56.400
<v Speaker 1>the background of the Chinese workforce. And like these people

1:51:56.640 --> 1:52:00.400
<v Speaker 1>like they see their family once a year because you know,

1:52:00.439 --> 1:52:02.439
<v Speaker 1>like they can't afford to go home, so they go

1:52:02.479 --> 1:52:04.240
<v Speaker 1>home once a year for New Year's because they get

1:52:04.240 --> 1:52:05.960
<v Speaker 1>some time, often they come back and and this is

1:52:06.040 --> 1:52:11.240
<v Speaker 1>where you know, like these videos are obvious fantasy, but

1:52:11.400 --> 1:52:13.360
<v Speaker 1>you know, they suggest an alternative to work in the

1:52:13.400 --> 1:52:15.479
<v Speaker 1>capitalist city that's sort of plausible, you know, especially if

1:52:15.479 --> 1:52:18.200
<v Speaker 1>you come from rural village. And this is where this

1:52:18.240 --> 1:52:22.880
<v Speaker 1>whole thing completely backfires on the Chinese ruling class. And

1:52:23.200 --> 1:52:26.080
<v Speaker 1>you know, because this this, this this cowisted involution discourse

1:52:26.120 --> 1:52:30.320
<v Speaker 1>is about diffuse with this style of rural rural utopianism

1:52:30.320 --> 1:52:32.120
<v Speaker 1>into a movement that is going to shake the foundation

1:52:32.160 --> 1:52:37.360
<v Speaker 1>of work itself. But first, but first, ads again also

1:52:37.720 --> 1:52:42.000
<v Speaker 1>not connecting to anything. We're talking Conever, why Garrison, don't

1:52:42.040 --> 1:52:44.559
<v Speaker 1>even bring that up. There's no needs, there's no reason

1:52:44.600 --> 1:52:48.200
<v Speaker 1>for people to think about about the fact that about that.

1:52:48.360 --> 1:52:52.639
<v Speaker 1>Don't think anyway, here's about ads. Yeah, think about the

1:52:52.680 --> 1:52:57.280
<v Speaker 1>Washington State Highway Patrol primary sponsors off it could happen here.

1:52:57.560 --> 1:53:02.559
<v Speaker 1>If it happens to you, you'll want the Washington State

1:53:02.640 --> 1:53:08.400
<v Speaker 1>Highway Patrol the border. It's so funny. Anyway, we're trying

1:53:08.439 --> 1:53:11.719
<v Speaker 1>to but I think it's we're working on it. People.

1:53:11.880 --> 1:53:16.360
<v Speaker 1>I think it's hilarious. Yeah, please don't please don't join

1:53:16.400 --> 1:53:21.200
<v Speaker 1>the Washington State Highway Patrol. Ah, we're back, and I

1:53:21.200 --> 1:53:23.880
<v Speaker 1>don't know about y'all, but I thought I knew what

1:53:23.960 --> 1:53:26.680
<v Speaker 1>I was talking about, and I after those ads, I

1:53:26.680 --> 1:53:30.280
<v Speaker 1>am fully Washington State Highway Patrol build. I'm on board.

1:53:30.439 --> 1:53:34.200
<v Speaker 1>Let's do it. Yeah. In April, a guy in Chinese

1:53:34.240 --> 1:53:40.760
<v Speaker 1>social media makes a post and I'm just gonna so, Yeah,

1:53:40.760 --> 1:53:42.280
<v Speaker 1>I'm just gonna read this post because it's kind of

1:53:42.280 --> 1:53:45.599
<v Speaker 1>short and it rules. I haven't been working for two years.

1:53:45.840 --> 1:53:47.679
<v Speaker 1>I have just been hanging around, and I don't see

1:53:47.680 --> 1:53:50.599
<v Speaker 1>anything wrong with This pressure mainly comes from the generation

1:53:50.640 --> 1:53:52.759
<v Speaker 1>with your peers and the values of the older generation.

1:53:53.160 --> 1:53:56.000
<v Speaker 1>These pressures keep popping up, but we don't have to

1:53:56.040 --> 1:53:58.640
<v Speaker 1>abide by these norms. I can live like Diogenes and

1:53:58.640 --> 1:54:01.760
<v Speaker 1>sleep in a wooden bucket week so I can live

1:54:01.800 --> 1:54:05.000
<v Speaker 1>like Heracletus in a cave thinking about logos. Since this

1:54:05.120 --> 1:54:08.040
<v Speaker 1>land has never had a school thought that upholds human subjectivity,

1:54:08.080 --> 1:54:10.439
<v Speaker 1>I can develop one of my own. Lying down is

1:54:10.479 --> 1:54:13.679
<v Speaker 1>my philosophical movements. Only through lying flat can humans become

1:54:13.720 --> 1:54:18.080
<v Speaker 1>the measure of all things based. Oh my god, that's

1:54:18.120 --> 1:54:21.479
<v Speaker 1>the best. I love that. Can I talk about Diogenes now?

1:54:23.439 --> 1:54:27.799
<v Speaker 1>So my my man, Diogenes is he's from this trend

1:54:27.880 --> 1:54:31.080
<v Speaker 1>in Greek philosophical thought during kind of the high period

1:54:31.120 --> 1:54:35.400
<v Speaker 1>of Greek civilization, where a bunch of things come out

1:54:35.400 --> 1:54:38.240
<v Speaker 1>of it. You kind of get anarchism, Western anarchism out

1:54:38.240 --> 1:54:41.240
<v Speaker 1>of it, You kind of get you get elements of

1:54:41.280 --> 1:54:43.640
<v Speaker 1>like Puritan culture from it, because there are a lot

1:54:43.680 --> 1:54:46.160
<v Speaker 1>of them are very much anti like the pleasures of

1:54:46.200 --> 1:54:48.720
<v Speaker 1>sex and like anything pleasing, and like you don't you

1:54:48.720 --> 1:54:50.680
<v Speaker 1>don't do anything that feels good because then you become

1:54:50.720 --> 1:54:52.280
<v Speaker 1>dependent on it. Like there's a whole bunch of ship

1:54:52.320 --> 1:54:55.240
<v Speaker 1>going on um. And Diogenes was like one of the

1:54:55.400 --> 1:54:57.680
<v Speaker 1>one of the first motherfucker's who were kind of playing

1:54:57.720 --> 1:55:01.640
<v Speaker 1>around in this in this philosoph tropical space. And when

1:55:01.640 --> 1:55:05.280
<v Speaker 1>he gets into so his early life is his dad

1:55:05.760 --> 1:55:09.640
<v Speaker 1>is uh kind of a grifter. It sounds like we

1:55:09.720 --> 1:55:12.200
<v Speaker 1>know that he got in trouble. He and his dad

1:55:12.200 --> 1:55:16.520
<v Speaker 1>got exiled for debasing currency, which could be as simple

1:55:16.600 --> 1:55:19.600
<v Speaker 1>as they were watering down for lack of a better term,

1:55:19.640 --> 1:55:22.120
<v Speaker 1>like the gold or silver and currency with less precious

1:55:22.120 --> 1:55:24.520
<v Speaker 1>metals and hiding it in order to make a profit,

1:55:24.640 --> 1:55:26.920
<v Speaker 1>right and like keep the extra gold that could be

1:55:26.960 --> 1:55:28.960
<v Speaker 1>what they were doing it also could have been like

1:55:29.280 --> 1:55:31.400
<v Speaker 1>it could have been political, because some people who were

1:55:31.440 --> 1:55:34.000
<v Speaker 1>doing this in Sinope, I think is the city which

1:55:34.040 --> 1:55:36.640
<v Speaker 1>is now in Turkey, we're doing it for political reasons.

1:55:36.640 --> 1:55:39.920
<v Speaker 1>We don't really know why. But there's actual documented archaeological

1:55:39.960 --> 1:55:41.960
<v Speaker 1>evidence of this, including right around the time he would

1:55:41.960 --> 1:55:44.640
<v Speaker 1>have been a child, we found from that period a

1:55:44.800 --> 1:55:49.200
<v Speaker 1>cash of debased gold and silver coins that had been destroyed,

1:55:49.240 --> 1:55:51.920
<v Speaker 1>so someone had like realized they've been debased and destroyed

1:55:51.960 --> 1:55:53.960
<v Speaker 1>them so they couldn't be used. So there's evidence. Anyway,

1:55:54.120 --> 1:55:56.040
<v Speaker 1>he and his dad get exiled, which means from an

1:55:56.040 --> 1:55:58.840
<v Speaker 1>early stage he goes from being somewhat of means, if

1:55:58.880 --> 1:56:02.200
<v Speaker 1>your dad's making the currency, you're not probably not like

1:56:02.240 --> 1:56:06.200
<v Speaker 1>a poor family um. And then they get kicked out

1:56:06.240 --> 1:56:08.200
<v Speaker 1>of their city state and they're like kind of stateless,

1:56:08.600 --> 1:56:13.440
<v Speaker 1>and so Diogenes evolves over time and like gets into philosophy.

1:56:13.640 --> 1:56:15.680
<v Speaker 1>He tries to there's this I always forget the name

1:56:15.720 --> 1:56:17.440
<v Speaker 1>of the guy that he he loved it first, but

1:56:17.480 --> 1:56:20.960
<v Speaker 1>there's this philosopher who's like, you know, this cynical like

1:56:21.040 --> 1:56:22.760
<v Speaker 1>that's the school of thought he comes from. He's like

1:56:22.800 --> 1:56:25.600
<v Speaker 1>a cynic um that Diogenes really wants to study from,

1:56:25.600 --> 1:56:28.760
<v Speaker 1>and the guy like assaults him as as Diogenes is like, hey, man,

1:56:28.800 --> 1:56:30.640
<v Speaker 1>I want to learn from you. Like he like hits

1:56:30.720 --> 1:56:33.680
<v Speaker 1>him or something. This keeps happening, and eventually he's like

1:56:34.280 --> 1:56:36.080
<v Speaker 1>this guy is like why do you keep doing this?

1:56:36.160 --> 1:56:39.920
<v Speaker 1>And Diogenes is like, you have something I can learn from? Uh,

1:56:39.920 --> 1:56:41.480
<v Speaker 1>And so I don't really care what you do to me.

1:56:41.520 --> 1:56:43.520
<v Speaker 1>I'm gonna I'm gonna keep persisting. And so he becomes

1:56:43.520 --> 1:56:45.920
<v Speaker 1>this guy's student, YadA YadA. And the guy who he

1:56:45.960 --> 1:56:48.240
<v Speaker 1>becomes the student of is like kind of a poser

1:56:48.240 --> 1:56:50.480
<v Speaker 1>because he's talking about like we need to give up

1:56:50.520 --> 1:56:52.800
<v Speaker 1>you know, these kind of like pleasures of of like

1:56:52.920 --> 1:56:56.200
<v Speaker 1>civilized life and and return to a more simple time

1:56:56.240 --> 1:56:58.360
<v Speaker 1>and like not enjoy all of these, you know, the

1:56:58.400 --> 1:57:00.520
<v Speaker 1>benefits of wealth. But he like he's also a rich

1:57:00.560 --> 1:57:03.240
<v Speaker 1>guy and he doesn't give up his money, and Diogenes

1:57:03.440 --> 1:57:06.840
<v Speaker 1>is like poor as hell um and stays that way um.

1:57:06.960 --> 1:57:08.960
<v Speaker 1>And so he becomes famous for he goes to Athens

1:57:08.960 --> 1:57:11.120
<v Speaker 1>and he becomes famous for a bunch of like troll

1:57:11.160 --> 1:57:13.800
<v Speaker 1>ship we don't actually have. He wrote like ten books,

1:57:14.040 --> 1:57:16.160
<v Speaker 1>we don't have any of them, so we don't actually

1:57:16.200 --> 1:57:19.400
<v Speaker 1>like know what he actually wrote in his philosophy. We

1:57:19.520 --> 1:57:22.560
<v Speaker 1>just have stories from other philosophers and it's all Diogenes

1:57:22.600 --> 1:57:26.320
<v Speaker 1>being a fucking troll. So like um on one occasion,

1:57:26.600 --> 1:57:29.600
<v Speaker 1>he one of his big things was he believed that

1:57:29.640 --> 1:57:33.360
<v Speaker 1>people that if if something was an acceptable behavior, it

1:57:33.440 --> 1:57:36.440
<v Speaker 1>was an acceptable behavior everywhere, right, And so the start

1:57:36.440 --> 1:57:38.680
<v Speaker 1>of this was in in Athens, you were supposed to

1:57:38.720 --> 1:57:40.800
<v Speaker 1>go buy your food in the market, but you weren't

1:57:40.800 --> 1:57:43.320
<v Speaker 1>supposed to eat it there. That was like considered rude,

1:57:43.560 --> 1:57:47.160
<v Speaker 1>like like like like kind of obscene almost, and Diogenes

1:57:47.200 --> 1:57:49.840
<v Speaker 1>would like get food and then usually by begging, because

1:57:49.840 --> 1:57:51.400
<v Speaker 1>he was that was the way he got everything. He

1:57:51.440 --> 1:57:53.280
<v Speaker 1>had no money. He would like get food and he

1:57:53.280 --> 1:57:54.720
<v Speaker 1>would eat it right in the middle of the market,

1:57:54.760 --> 1:57:57.520
<v Speaker 1>and everybody was like, that's disgusting, and Diogenes would be like, well,

1:57:57.680 --> 1:57:59.320
<v Speaker 1>if it's okay for me to eat, it must be

1:57:59.400 --> 1:58:02.960
<v Speaker 1>okay for me to eat here. That's great. Diogenes took

1:58:02.960 --> 1:58:04.720
<v Speaker 1>it a little bit further than that, because yeah, I

1:58:04.800 --> 1:58:06.560
<v Speaker 1>can yeah, I can see a few ways you can

1:58:06.640 --> 1:58:09.280
<v Speaker 1>take this. He extended that too, if it's fine for

1:58:09.280 --> 1:58:13.440
<v Speaker 1>me to urinator ship, it's fine for me to do

1:58:12.440 --> 1:58:17.000
<v Speaker 1>and he defended himself masturbating and well we can get

1:58:17.000 --> 1:58:20.040
<v Speaker 1>people in public as if this is okay for me

1:58:20.120 --> 1:58:23.879
<v Speaker 1>to do in my bedroom, why can't I do this here? Right? Um,

1:58:24.640 --> 1:58:28.160
<v Speaker 1>it's very like he's he's he's a troll um Diogenes,

1:58:28.160 --> 1:58:31.040
<v Speaker 1>and he's also like again, the stories we have him

1:58:31.320 --> 1:58:34.240
<v Speaker 1>is he is like uber an aesthetic, so like at

1:58:34.280 --> 1:58:36.480
<v Speaker 1>one point, for a long time, the only thing he

1:58:36.520 --> 1:58:39.400
<v Speaker 1>owns is a wooden bowl that's his cup and and

1:58:39.600 --> 1:58:43.200
<v Speaker 1>for his food. And then according to you know legend,

1:58:43.280 --> 1:58:46.480
<v Speaker 1>he sees this poor peasant child drinking from like cupped

1:58:46.480 --> 1:58:48.440
<v Speaker 1>hands and he throws away his bowl and he's really

1:58:48.480 --> 1:58:50.640
<v Speaker 1>angry and he's like, god, damn it, I spent all

1:58:50.640 --> 1:58:53.920
<v Speaker 1>this effort carrying around something useless, like I said, ship

1:58:53.920 --> 1:58:58.560
<v Speaker 1>in my hands. He's he's a very entertaining character and

1:58:58.600 --> 1:59:04.800
<v Speaker 1>a very like yeah, he's absolutely an eugle um and

1:59:05.040 --> 1:59:07.960
<v Speaker 1>he's yeah, he's just kind of like an endearing piece

1:59:07.960 --> 1:59:11.000
<v Speaker 1>of shit, is like his the idea you get, but

1:59:11.080 --> 1:59:15.560
<v Speaker 1>also like smarter than I mean, because because fundamentally what

1:59:15.600 --> 1:59:18.240
<v Speaker 1>Diogenes is doing is he's he's saying, like, hey, all

1:59:18.280 --> 1:59:20.400
<v Speaker 1>this stuff that we think is important and good about

1:59:20.400 --> 1:59:24.040
<v Speaker 1>our culture and and like valuable. What if it wasn't,

1:59:24.080 --> 1:59:26.360
<v Speaker 1>what if none of it matters. He's like he's provoking

1:59:26.360 --> 1:59:28.840
<v Speaker 1>the thick and he's he's big into like one of

1:59:28.920 --> 1:59:31.240
<v Speaker 1>his his Like the things he comes back to a

1:59:31.240 --> 1:59:34.280
<v Speaker 1>lot is that like dogs are clearly happier than us

1:59:34.320 --> 1:59:36.240
<v Speaker 1>and like better creatures than us, so we should just

1:59:36.280 --> 1:59:39.560
<v Speaker 1>seek to be like dogs. Um. And one of the

1:59:39.560 --> 1:59:41.480
<v Speaker 1>ways he might have died is getting bitten by a

1:59:41.520 --> 1:59:43.680
<v Speaker 1>dog and his bike kidding infected. We don't really know

1:59:43.720 --> 1:59:46.520
<v Speaker 1>how he died. Um. You ever thing about Theogenese, This

1:59:46.560 --> 1:59:53.520
<v Speaker 1>guy fucking hates rich people. Oh he's he's and he's

1:59:53.640 --> 1:59:56.880
<v Speaker 1>very funny about it. So Alexander the Great apocryphal lee

1:59:56.880 --> 1:59:59.280
<v Speaker 1>Maybe that's probably never happened. But the story is that

1:59:59.280 --> 2:00:02.960
<v Speaker 1>Alexander the Great comes to Athens, you know, while he's

2:00:03.000 --> 2:00:06.600
<v Speaker 1>on his his blitz through conquering the known world, and

2:00:06.800 --> 2:00:09.920
<v Speaker 1>finds Diogenes. Alexander the Great was like raised by Aristotle, right,

2:00:09.960 --> 2:00:13.520
<v Speaker 1>so he knows his philosophy. Guys, like he's he's he's

2:00:13.600 --> 2:00:16.280
<v Speaker 1>seeking Diogenes out because he's a fan of this dude,

2:00:16.440 --> 2:00:18.600
<v Speaker 1>probably through stories that were told to him. In the

2:00:18.640 --> 2:00:21.000
<v Speaker 1>same way that like I'm telling them to you now.

2:00:21.320 --> 2:00:23.040
<v Speaker 1>So he like comes up to Diogenes and he's like,

2:00:23.040 --> 2:00:25.720
<v Speaker 1>oh my god, I'm Alexander the Great. I'm a big fan.

2:00:26.000 --> 2:00:28.120
<v Speaker 1>If I couldn't be Alexander the Great, I would want

2:00:28.120 --> 2:00:31.320
<v Speaker 1>to be Diogenes um. And Diogenes response, well, if I

2:00:31.320 --> 2:00:34.480
<v Speaker 1>couldn't be Diogenes, I would just want to be Diogenes,

2:00:34.640 --> 2:00:38.440
<v Speaker 1>which is a fucking flex again but probably never happened.

2:00:38.480 --> 2:00:41.080
<v Speaker 1>But like, I want to, I want to read this

2:00:41.240 --> 2:00:46.440
<v Speaker 1>meme that Garrison sent me because it happens. It's absolutely

2:00:46.440 --> 2:00:48.640
<v Speaker 1>the perfect Ryptian of what what this whole thing is

2:00:48.680 --> 2:00:51.680
<v Speaker 1>sort of about. So okay, this is me. The philosopher

2:00:51.720 --> 2:00:54.480
<v Speaker 1>Diogenes was eating bread and lentils for supper. He was

2:00:54.520 --> 2:00:57.680
<v Speaker 1>seen by the philosopher or a process gust name Aristippus,

2:00:58.320 --> 2:01:02.040
<v Speaker 1>who he doesn't matter, some dead Greek guy who's about

2:01:02.040 --> 2:01:06.600
<v Speaker 1>to get absolutely destroyed. He's living comfortably like flattering the king.

2:01:07.280 --> 2:01:10.400
<v Speaker 1>Aristipis says, if you would learn to be subservient to

2:01:10.440 --> 2:01:12.240
<v Speaker 1>the king, you would not have to live on lentils.

2:01:12.400 --> 2:01:15.440
<v Speaker 1>Diogenes should flied, learn to live on lentils, and you

2:01:15.440 --> 2:01:18.440
<v Speaker 1>will not have to be subservient to the king. Oh,

2:01:19.040 --> 2:01:23.360
<v Speaker 1>all sorts of based ship like that. My favorite So

2:01:23.480 --> 2:01:28.080
<v Speaker 1>our guy Plato is like is like trying to determine,

2:01:28.080 --> 2:01:31.920
<v Speaker 1>trying to define like a human in the simplest way possible. Yes, yeah,

2:01:32.200 --> 2:01:34.320
<v Speaker 1>like the Platonic idea. And he was, so he comes

2:01:34.360 --> 2:01:36.440
<v Speaker 1>to the inclusion that like, well, it's a it's a

2:01:36.560 --> 2:01:40.800
<v Speaker 1>it's a it's an unwinged biped um, and Diogenes supposedly

2:01:40.840 --> 2:01:44.040
<v Speaker 1>goes grabs a plucked chicken and says, behold a man,

2:01:44.600 --> 2:01:50.640
<v Speaker 1>like I found a dude. Rules um. He would he

2:01:50.640 --> 2:01:53.640
<v Speaker 1>would famously walk around town in broad daylight with like

2:01:53.720 --> 2:01:56.640
<v Speaker 1>a what do you call it, like a lantern, like

2:01:56.720 --> 2:01:58.520
<v Speaker 1>looking around and people like, what are you looking for?

2:01:58.560 --> 2:02:00.400
<v Speaker 1>It's like I'm looking for a man? He like, look

2:02:00.400 --> 2:02:01.920
<v Speaker 1>at a dude, and you're like, I'm looking for a man.

2:02:02.480 --> 2:02:04.520
<v Speaker 1>And as it is to say, like, none of you

2:02:04.600 --> 2:02:07.400
<v Speaker 1>motherfucker's are people like you all think that you're human beings,

2:02:07.400 --> 2:02:10.000
<v Speaker 1>but you're really just pieces of ship. It's just an

2:02:10.000 --> 2:02:12.800
<v Speaker 1>amazing asshole. Sorry that that we should move back to

2:02:12.840 --> 2:02:17.400
<v Speaker 1>anti work, but that's yeah, yeah, but and this is

2:02:17.520 --> 2:02:19.880
<v Speaker 1>this is the funny that both both both American and

2:02:20.000 --> 2:02:26.280
<v Speaker 1>Chinese like anti work people. Both fucking love Diogenes. Yeah,

2:02:26.320 --> 2:02:30.040
<v Speaker 1>you know, very popular on our slash anti work. Yeah,

2:02:30.600 --> 2:02:32.880
<v Speaker 1>and you know, and the thing I was reading about

2:02:32.920 --> 2:02:34.640
<v Speaker 1>the like, you know, learn to live on lentils and

2:02:34.640 --> 2:02:37.880
<v Speaker 1>you'll never like after such a game by King that

2:02:37.880 --> 2:02:41.959
<v Speaker 1>that's a lot of what lying down becomes. So very rapidly,

2:02:42.720 --> 2:02:48.800
<v Speaker 1>this whole thing spreads into this like really it's a

2:02:48.880 --> 2:02:51.360
<v Speaker 1>sort of astounding, you know, it starts out of the

2:02:51.440 --> 2:02:55.160
<v Speaker 1>me and it spreads incredibly quickly, and the CCP gets

2:02:55.240 --> 2:02:59.480
<v Speaker 1>like really really mad about this. Um so, so it's

2:02:59.480 --> 2:03:01.560
<v Speaker 1>like it's this. This starts in April, right, and in

2:03:01.680 --> 2:03:05.280
<v Speaker 1>May there's they have this like enormous media blitz where

2:03:05.360 --> 2:03:09.240
<v Speaker 1>like like the party is like outlet basically, and Guandong

2:03:09.320 --> 2:03:12.080
<v Speaker 1>publishes like a four page long attack on the concept

2:03:12.080 --> 2:03:14.280
<v Speaker 1>of lying down, like the cc the end of the

2:03:14.360 --> 2:03:17.160
<v Speaker 1>newspapers everywhere published this stuff. Like the CCP like bands

2:03:17.440 --> 2:03:20.840
<v Speaker 1>term la wee chat. Yeah, and it's funny because it's

2:03:20.840 --> 2:03:22.280
<v Speaker 1>like if they do this, but it's too late, like

2:03:22.280 --> 2:03:28.240
<v Speaker 1>it's yeah, and you know, so, so part part of

2:03:28.240 --> 2:03:29.880
<v Speaker 1>a lying down is is about, you know, you have

2:03:29.920 --> 2:03:32.760
<v Speaker 1>this incredibly fast paced, intense work culture, you have involution,

2:03:32.880 --> 2:03:34.640
<v Speaker 1>you're working more and more and you're getting nothing out

2:03:34.640 --> 2:03:37.160
<v Speaker 1>of it. The lion flat is just going no, like

2:03:37.360 --> 2:03:40.560
<v Speaker 1>you just lie down, you refuse to work. But it's

2:03:40.560 --> 2:03:42.080
<v Speaker 1>it's it's also it's more than that. And I think

2:03:42.080 --> 2:03:43.520
<v Speaker 1>this is this goes back to the sort of broader

2:03:43.560 --> 2:03:46.320
<v Speaker 1>conception of anti work. So on one of the slogans

2:03:46.840 --> 2:03:50.200
<v Speaker 1>of this movement is don't bribe property, don't buy a car,

2:03:50.360 --> 2:03:54.680
<v Speaker 1>don't get married, don't have children, and don't consume. And

2:03:54.720 --> 2:03:56.160
<v Speaker 1>you know that the the last part of this is implied

2:03:56.200 --> 2:03:59.120
<v Speaker 1>is don't work. And you know, there's a lot sort

2:03:59.160 --> 2:04:01.400
<v Speaker 1>of going on here. I mean, you have you know,

2:04:02.160 --> 2:04:04.480
<v Speaker 1>it's not just sort of a critique of like we

2:04:04.560 --> 2:04:06.640
<v Speaker 1>work too hard. It's about you know, it's about the

2:04:06.640 --> 2:04:08.680
<v Speaker 1>sort of fall system. It's about the sort of patriarchy

2:04:08.720 --> 2:04:10.640
<v Speaker 1>involved in this. It's about this sort of like force

2:04:10.680 --> 2:04:15.120
<v Speaker 1>capitalist consumption. It's about like, you know, the fact that

2:04:15.160 --> 2:04:18.480
<v Speaker 1>like literally a quarter of Chinese of China's economy or

2:04:18.520 --> 2:04:22.440
<v Speaker 1>Chinese GDP is like all this real estate bullshit that

2:04:22.560 --> 2:04:24.720
<v Speaker 1>everyone knows who is going to collapse and even when

2:04:24.720 --> 2:04:27.120
<v Speaker 1>it gets built like sucks. Thank god we don't have

2:04:27.160 --> 2:04:29.680
<v Speaker 1>anything like that here. Yeah, I know, it's great It's

2:04:29.680 --> 2:04:31.280
<v Speaker 1>one of one of the fun things about learned histories.

2:04:31.280 --> 2:04:33.920
<v Speaker 1>You can just watch every country do exactly the same

2:04:33.920 --> 2:04:37.160
<v Speaker 1>thing with their housing market, like Japan do it. It's

2:04:37.200 --> 2:04:39.760
<v Speaker 1>like it's great, It's just like you also you think

2:04:39.760 --> 2:04:42.520
<v Speaker 1>this will work? What what what extra fun thing is

2:04:42.560 --> 2:04:44.520
<v Speaker 1>you get to watch every country do the same thing

2:04:44.560 --> 2:04:51.280
<v Speaker 1>with farms and it always ended the same anyway. Yes,

2:04:51.360 --> 2:04:55.000
<v Speaker 1>So there's there's a lot of you know, in order

2:04:55.040 --> 2:04:57.120
<v Speaker 1>to sort of like facilitate this, you know, you get

2:04:57.120 --> 2:04:58.960
<v Speaker 1>back to the Diogenes, So a lot of it what's

2:04:58.960 --> 2:05:02.280
<v Speaker 1>happening is people sharing tips about how to make the

2:05:02.360 --> 2:05:04.800
<v Speaker 1>cheapest food you can possibly survive on so you don't

2:05:04.800 --> 2:05:08.440
<v Speaker 1>have to work, and so you know, and people the

2:05:09.240 --> 2:05:12.840
<v Speaker 1>guy who wrote the Diogenes post like he spends thirty

2:05:12.880 --> 2:05:15.280
<v Speaker 1>dollars a month and he does this by only eating

2:05:15.360 --> 2:05:20.640
<v Speaker 1>dried ramen and eggs and like rice. Yeah, yeah, on

2:05:20.760 --> 2:05:25.160
<v Speaker 1>the way to do it. This is like the most

2:05:25.200 --> 2:05:27.160
<v Speaker 1>extreme example. I actually, I don't even think it is

2:05:27.160 --> 2:05:31.360
<v Speaker 1>the most atreme example. A lot of people. One of

2:05:31.360 --> 2:05:32.440
<v Speaker 1>the things that happens a lot is a bunch of

2:05:32.440 --> 2:05:34.760
<v Speaker 1>people just like have left their jobs to become monks.

2:05:35.280 --> 2:05:40.320
<v Speaker 1>This this is like a whole thing Buddhist, like honestly,

2:05:41.560 --> 2:05:45.600
<v Speaker 1>like absolutely, And I used to live in a place

2:05:45.680 --> 2:05:48.320
<v Speaker 1>in the middle of fucking nowhere, one of the most

2:05:48.600 --> 2:05:52.520
<v Speaker 1>like isolated places I've ever lived that like had power

2:05:53.240 --> 2:05:55.880
<v Speaker 1>um and one of the people who was like by neighbor,

2:05:55.960 --> 2:05:59.000
<v Speaker 1>they were within several miles of us, was a monastery.

2:05:59.160 --> 2:06:01.560
<v Speaker 1>This is in the United States, and like I went

2:06:01.600 --> 2:06:03.520
<v Speaker 1>there once too because I heard they made good wine

2:06:03.560 --> 2:06:05.120
<v Speaker 1>to try and get some of their wine, and like

2:06:05.200 --> 2:06:06.920
<v Speaker 1>none of them would answer the door. I could see

2:06:06.920 --> 2:06:09.960
<v Speaker 1>them inside all staring at me. They didn't do ship

2:06:10.400 --> 2:06:13.120
<v Speaker 1>and my my overwhelming thought was like, yeah, that seems

2:06:13.120 --> 2:06:16.320
<v Speaker 1>like a pretty good way to do it. Yeah, I

2:06:16.920 --> 2:06:19.000
<v Speaker 1>see why you guys have picked this life. It was

2:06:19.040 --> 2:06:23.520
<v Speaker 1>also during the election back from the r n C

2:06:23.720 --> 2:06:25.680
<v Speaker 1>and the d n C and was like, yeah, that

2:06:25.720 --> 2:06:30.120
<v Speaker 1>seems smarter than what I'm doing. Yeah. So there's a

2:06:30.120 --> 2:06:32.160
<v Speaker 1>lot of you know, yeah, that'd be the stream example,

2:06:32.160 --> 2:06:33.760
<v Speaker 1>like if people going to become monks. But like one

2:06:33.800 --> 2:06:35.920
<v Speaker 1>of the things that's happening a lot is again, you know,

2:06:36.000 --> 2:06:39.440
<v Speaker 1>China hasn't known its macrotworker population, and people are just

2:06:39.520 --> 2:06:43.760
<v Speaker 1>like fuck this, I'm going back to my village, and

2:06:43.760 --> 2:06:45.040
<v Speaker 1>so and you know, and this is you know, this

2:06:45.160 --> 2:06:46.840
<v Speaker 1>this this, this is where they really screwed up with

2:06:46.880 --> 2:06:49.800
<v Speaker 1>the YouTube stuff because you know, people were people, you know,

2:06:50.080 --> 2:06:52.720
<v Speaker 1>they were gambling that that you know, you could just

2:06:52.760 --> 2:06:54.600
<v Speaker 1>sell this as an aesthetic, and you know, you can't

2:06:54.600 --> 2:06:57.600
<v Speaker 1>sell it as an aesthetic like Chinese TikTok has this

2:06:57.720 --> 2:07:00.800
<v Speaker 1>integrated thing in it. Were like, if if you plug

2:07:01.040 --> 2:07:04.880
<v Speaker 1>like something to buy it, like you can like click

2:07:04.960 --> 2:07:06.840
<v Speaker 1>it and it'll just it'll take you like to a

2:07:06.920 --> 2:07:09.080
<v Speaker 1>link like to to to to the thing it's selling,

2:07:10.360 --> 2:07:11.520
<v Speaker 1>you know. And so yeah, they don't make a norse

2:07:11.520 --> 2:07:13.200
<v Speaker 1>amount of money on this, but you know, the the

2:07:13.360 --> 2:07:15.400
<v Speaker 1>the other side of that sword is a bunch of

2:07:15.400 --> 2:07:18.320
<v Speaker 1>people were like, I don't have to work this Like

2:07:19.040 --> 2:07:21.560
<v Speaker 1>I don't have to work in a city. I can

2:07:21.600 --> 2:07:25.680
<v Speaker 1>just go home. Yeah, and you know, and you know,

2:07:25.720 --> 2:07:27.480
<v Speaker 1>and you know, so you know, as you're talking about

2:07:27.520 --> 2:07:30.600
<v Speaker 1>the antiwork stuff, it's not actually possible for a lot

2:07:30.640 --> 2:07:34.840
<v Speaker 1>of people to leave their jobs. So the solution to

2:07:34.960 --> 2:07:40.040
<v Speaker 1>this was there there's a culture that developed called petting fish,

2:07:40.400 --> 2:07:42.840
<v Speaker 1>which and but but before you talking about petting fish,

2:07:42.880 --> 2:07:46.480
<v Speaker 1>you said something about uh, plugging things on TikTok, and

2:07:46.600 --> 2:07:49.560
<v Speaker 1>you know, who you know, you know, like plugging like advertisements,

2:07:49.800 --> 2:07:53.360
<v Speaker 1>and you know who also plugs plugs advertisements? Chris, Oh no,

2:07:53.640 --> 2:07:58.600
<v Speaker 1>is it us? But our new sponsor is the Joe

2:07:58.680 --> 2:08:03.960
<v Speaker 1>Rogan Experience, brought to you by Honda Honda Drive a Car,

2:08:05.000 --> 2:08:10.400
<v Speaker 1>Do Fascism? Honda? Really? Yeah, Honda Garrison. Look, we don't

2:08:10.440 --> 2:08:12.920
<v Speaker 1>We're not nearly a big enough podcast to get fucking

2:08:13.800 --> 2:08:17.280
<v Speaker 1>to get a Toyota ad Are you crazy? Yeah? That's

2:08:16.960 --> 2:08:19.920
<v Speaker 1>what we can dream big. Yeah, I mean that is

2:08:19.960 --> 2:08:24.720
<v Speaker 1>the dream to sell Toyota's. I mean we could become

2:08:24.920 --> 2:08:28.280
<v Speaker 1>used car salesman in the valley. All right, here's that

2:08:29.760 --> 2:08:40.960
<v Speaker 1>ah back, cut that head and fish handle it. Keep

2:08:41.000 --> 2:08:44.880
<v Speaker 1>it all in baby. Yeah. So there's there's all this

2:08:44.920 --> 2:08:47.080
<v Speaker 1>thing called the petting fish, which is like Chinese slack

2:08:47.120 --> 2:08:49.080
<v Speaker 1>off culture, and you know, somt of people sharing tips

2:08:49.080 --> 2:08:50.600
<v Speaker 1>ab how to slack off at work, and it's it's

2:08:50.640 --> 2:08:53.640
<v Speaker 1>kind of the equivalent like I love that it's called

2:08:53.640 --> 2:08:56.800
<v Speaker 1>petting fish. And then also yeah, it's it's kind of

2:08:56.800 --> 2:08:58.840
<v Speaker 1>the Chinese equivalent of like boss makes a dollar, I

2:08:58.880 --> 2:09:02.440
<v Speaker 1>make a dime. That's why should company time. So people

2:09:02.440 --> 2:09:03.920
<v Speaker 1>do just a lot of like they have a lot

2:09:03.960 --> 2:09:06.120
<v Speaker 1>of like genuinely fun things they do. Like people people

2:09:06.160 --> 2:09:09.600
<v Speaker 1>started putting like fake beatings on their calendars. People wouldn't

2:09:09.600 --> 2:09:13.160
<v Speaker 1>bother them. They like they just like like, that's that's

2:09:13.200 --> 2:09:15.800
<v Speaker 1>also that's that's that's also what I do. Yeah, yeah,

2:09:15.840 --> 2:09:18.120
<v Speaker 1>I mean the if you want to make I love

2:09:18.160 --> 2:09:19.960
<v Speaker 1>the term petting fish as well, but if you want

2:09:19.960 --> 2:09:23.360
<v Speaker 1>to like make it sound cool. They're waging an insurgency

2:09:23.440 --> 2:09:28.120
<v Speaker 1>from within capitalism by by by trying to take resources

2:09:28.200 --> 2:09:32.560
<v Speaker 1>away from their employers, um without being spotted. Yeah, there's

2:09:32.560 --> 2:09:34.400
<v Speaker 1>a there's a thing in volume one of Capital about

2:09:34.440 --> 2:09:37.240
<v Speaker 1>this that I was like, oh, I could pull this up,

2:09:37.320 --> 2:09:38.920
<v Speaker 1>and then I was like, that is too much work.

2:09:38.960 --> 2:09:40.360
<v Speaker 1>I'm not going to do it. So I don't have

2:09:40.400 --> 2:09:42.800
<v Speaker 1>the thing in volume one where he talks about struggling

2:09:42.840 --> 2:09:45.360
<v Speaker 1>between about labor time. But instead you get a bunch

2:09:45.360 --> 2:09:47.720
<v Speaker 1>of people like the Smike smuggling whiskey into work, taking

2:09:47.720 --> 2:09:51.600
<v Speaker 1>through our lunch breaks. My favorite one actually work drink

2:09:51.720 --> 2:09:58.600
<v Speaker 1>at work, especially if your nurse, oh boy, you probably

2:09:58.640 --> 2:10:03.040
<v Speaker 1>killed about fifty people. This is gonna be crossed fingers crossed.

2:10:03.680 --> 2:10:05.680
<v Speaker 1>So you know how like companies all have these like

2:10:05.920 --> 2:10:10.160
<v Speaker 1>these really annoying like mindfulness fitness things. So one of

2:10:10.200 --> 2:10:12.120
<v Speaker 1>these people started doing was okay, so you know, thinking

2:10:12.240 --> 2:10:14.400
<v Speaker 1>like you have to drink eight hour, eight times a day.

2:10:14.480 --> 2:10:17.120
<v Speaker 1>So they would set these alarms that's like, oh, I

2:10:17.120 --> 2:10:18.640
<v Speaker 1>have to go drink my water. And so like every

2:10:18.720 --> 2:10:21.000
<v Speaker 1>like every like fifty minutes or something, they just go

2:10:21.120 --> 2:10:24.040
<v Speaker 1>up and like spend twenty minutes getting water and they

2:10:24.040 --> 2:10:27.200
<v Speaker 1>sit back down. It's like you've just eviscerated and enormous

2:10:27.200 --> 2:10:29.840
<v Speaker 1>part of your work day. And and the product of this,

2:10:29.920 --> 2:10:32.320
<v Speaker 1>you know, this CP is really piste off about this.

2:10:32.360 --> 2:10:34.280
<v Speaker 1>And you know, you get these giant billboards to say

2:10:34.320 --> 2:10:37.240
<v Speaker 1>no lying flat, no petting fish on them or something.

2:10:37.240 --> 2:10:40.080
<v Speaker 1>It would have been literally incomprehensible like a year ago.

2:10:42.280 --> 2:10:46.000
<v Speaker 1>It's amazing. And you know, and I think this is

2:10:46.040 --> 2:10:48.640
<v Speaker 1>something you know in the U s anti work, like

2:10:48.760 --> 2:10:51.480
<v Speaker 1>the actual political class kind of has been ignoring it.

2:10:51.520 --> 2:10:53.880
<v Speaker 1>I mean, you see a couple of acial antists in China.

2:10:54.280 --> 2:10:57.000
<v Speaker 1>She Jing Ping like made a speech. It was like,

2:10:57.440 --> 2:10:58.680
<v Speaker 1>you know, you have a private speech to a bunch

2:10:58.680 --> 2:11:01.560
<v Speaker 1>of hoigh people in the party, and so a part

2:11:01.560 --> 2:11:04.680
<v Speaker 1>of it a printage like a month ago or something

2:11:04.680 --> 2:11:06.760
<v Speaker 1>I've I've lost track of all time. But like like,

2:11:06.760 --> 2:11:09.000
<v Speaker 1>like specifically in this speech that chess and Ping is

2:11:09.040 --> 2:11:12.200
<v Speaker 1>making that is published in the official like theoretical journal,

2:11:12.560 --> 2:11:15.960
<v Speaker 1>he's like explicitly saying like don't lie flat and saying

2:11:16.040 --> 2:11:20.640
<v Speaker 1>quote happy life is earned through heart, hard work, and yeah,

2:11:20.680 --> 2:11:22.040
<v Speaker 1>and he also has this this he has his ranch.

2:11:22.120 --> 2:11:27.240
<v Speaker 1>But like denouncing welfare ism, which is great the communist

2:11:27.280 --> 2:11:33.600
<v Speaker 1>vanguard there, Yeah, yeah, preaching the immortal science. Yeah, socialism

2:11:33.680 --> 2:11:37.800
<v Speaker 1>with Chinese characteristics. Motherfucker's don't be a welfare queen. Follow

2:11:39.120 --> 2:11:42.040
<v Speaker 1>It's great, you know, but it's interesting people. This is

2:11:42.080 --> 2:11:43.800
<v Speaker 1>the one people are really freaked out about. Like I

2:11:43.800 --> 2:11:46.360
<v Speaker 1>saw I saw like an American writer about this, who

2:11:46.400 --> 2:11:48.400
<v Speaker 1>you know, They wrote like an article about this whole thing,

2:11:48.400 --> 2:11:50.640
<v Speaker 1>and then they were like this is gonna this is

2:11:50.680 --> 2:11:54.040
<v Speaker 1>gonna cause inflation. It's like, this is gonna be the

2:11:54.120 --> 2:11:58.720
<v Speaker 1>driver of what people just use the word inflation to

2:11:58.800 --> 2:12:01.960
<v Speaker 1>mean whatever scary thing they want. Yeah, well they're they're like, oh,

2:12:02.000 --> 2:12:03.680
<v Speaker 1>this will this will increase wages and that will lead

2:12:03.720 --> 2:12:07.960
<v Speaker 1>to inflation and we'll get the seventies again. And I'm like, God,

2:12:09.080 --> 2:12:11.480
<v Speaker 1>maybe get a tallow disco again. Did you ever think

2:12:11.520 --> 2:12:14.920
<v Speaker 1>of that guy that we that were are reserves of

2:12:14.920 --> 2:12:19.400
<v Speaker 1>a tallow disco are critically low. Do you wonder what

2:12:19.440 --> 2:12:22.720
<v Speaker 1>a tallow disco is? No idea, that's a shame. All right,

2:12:22.800 --> 2:12:24.800
<v Speaker 1>let's continue what what what type of like is there

2:12:24.840 --> 2:12:26.600
<v Speaker 1>is there like any like you said, this kind of

2:12:26.600 --> 2:12:29.040
<v Speaker 1>stuff started to like move leftwards. Is there any like

2:12:29.040 --> 2:12:32.000
<v Speaker 1>actual like leftist organizing in these types of places. So

2:12:32.000 --> 2:12:33.560
<v Speaker 1>so this is the thing I was getting to, which

2:12:33.560 --> 2:12:35.040
<v Speaker 1>is that, like, you know, people are starting to do

2:12:35.080 --> 2:12:37.480
<v Speaker 1>reading groups. But the problem, the problem with leftist organizing

2:12:37.480 --> 2:12:40.320
<v Speaker 1>in China is that, you know, so state policy in

2:12:40.320 --> 2:12:42.480
<v Speaker 1>the past three years has been like if you poke

2:12:42.560 --> 2:12:45.160
<v Speaker 1>your head above ground, you get arrested. So you know,

2:12:45.200 --> 2:12:48.480
<v Speaker 1>I mean, for example, there was there was a strike

2:12:48.520 --> 2:12:50.960
<v Speaker 1>at Jasick and you know, a bunch of student groups

2:12:50.960 --> 2:12:53.240
<v Speaker 1>who've been organizing for a long time like try to

2:12:53.280 --> 2:12:55.320
<v Speaker 1>do alldrety with it, and they all got arrested. The

2:12:55.320 --> 2:12:57.280
<v Speaker 1>people who are people who let the strike got arrested.

2:12:57.320 --> 2:12:58.760
<v Speaker 1>All that the students who are doing is ald already

2:12:58.800 --> 2:13:02.400
<v Speaker 1>got arrested. People like people got arrested for like like

2:13:02.640 --> 2:13:05.680
<v Speaker 1>dancing with like university students got arrested for like dancing

2:13:05.680 --> 2:13:13.200
<v Speaker 1>with the people who were like cleaning the floors. Yeah, yeah, yeah,

2:13:13.240 --> 2:13:18.440
<v Speaker 1>like the yeah, like it's it's incredible and like, you know,

2:13:19.240 --> 2:13:20.800
<v Speaker 1>and the other thing that you can see about this

2:13:20.800 --> 2:13:22.440
<v Speaker 1>was so so for example, there was there was a

2:13:22.440 --> 2:13:25.760
<v Speaker 1>guy doing like delivery driver organizing. It was kind of weird.

2:13:25.760 --> 2:13:27.760
<v Speaker 1>He was like kind of an entrepreneur kind of doing

2:13:28.280 --> 2:13:31.720
<v Speaker 1>delivery driver organizing. Like he got arrested. And then you know,

2:13:31.760 --> 2:13:33.400
<v Speaker 1>like a couple of weeks later this people like, oh,

2:13:33.440 --> 2:13:36.240
<v Speaker 1>we're gonna like do things to improve the conditions of

2:13:36.240 --> 2:13:39.240
<v Speaker 1>of of delivery drivers, and you know, who knows if

2:13:39.280 --> 2:13:41.840
<v Speaker 1>that's going to happen. But like, you know, basically like

2:13:41.920 --> 2:13:45.320
<v Speaker 1>any anyone out for some reason that the people in

2:13:45.360 --> 2:13:47.320
<v Speaker 1>the tech sector have been able to get away with

2:13:47.360 --> 2:13:51.600
<v Speaker 1>more for reasons that are probably class based, and I

2:13:51.600 --> 2:13:53.720
<v Speaker 1>think then take them seriously in the way they do

2:13:53.800 --> 2:13:57.720
<v Speaker 1>with students to factory workers. But you know, and actually

2:13:57.720 --> 2:13:59.520
<v Speaker 1>I mean the fact that the tech workers like kind

2:13:59.520 --> 2:14:01.600
<v Speaker 1>of recently like that there's a tech worker thing calling

2:14:01.640 --> 2:14:04.680
<v Speaker 1>for like like democratic control of production, which is wild.

2:14:05.440 --> 2:14:07.960
<v Speaker 1>But other than those guys like you can't you know,

2:14:08.040 --> 2:14:10.720
<v Speaker 1>you can't stick your head up, you get flattened. So

2:14:11.000 --> 2:14:13.080
<v Speaker 1>this has sort of been the result of this, which

2:14:13.120 --> 2:14:15.960
<v Speaker 1>is this, like you know, the sort of the like

2:14:16.040 --> 2:14:18.640
<v Speaker 1>lying flat is this. You know, it's this mass decentralized

2:14:18.680 --> 2:14:21.480
<v Speaker 1>movements that you know, there's there's no one to hit

2:14:21.520 --> 2:14:25.520
<v Speaker 1>with a hammer, and you know, and and I think, like, okay,

2:14:25.520 --> 2:14:27.000
<v Speaker 1>so one of one of the other quotes that's that's

2:14:27.040 --> 2:14:29.400
<v Speaker 1>been going around about lying flat is it's it's a poem.

2:14:29.480 --> 2:14:34.200
<v Speaker 1>It doesn't poem as well in English, but this, this

2:14:34.240 --> 2:14:36.720
<v Speaker 1>is the best we've got. Lying flat is to not

2:14:36.800 --> 2:14:40.000
<v Speaker 1>bow down. Lying flat is to not kneel. Lying flat

2:14:40.080 --> 2:14:43.520
<v Speaker 1>is to stand up horizontally. Lying flat is a straight spine.

2:14:44.240 --> 2:14:46.720
<v Speaker 1>And so you know what was basically happening here is

2:14:46.720 --> 2:14:50.000
<v Speaker 1>is it's a combination of the tendencies you see in

2:14:50.040 --> 2:14:53.200
<v Speaker 1>the US, where you know, a bunch of people terrible jobs,

2:14:53.520 --> 2:14:56.440
<v Speaker 1>realizing that everything is pointless. And then also this is

2:14:56.480 --> 2:14:59.320
<v Speaker 1>a way you can, like, this is the way you

2:14:59.360 --> 2:15:03.840
<v Speaker 1>can like your boss without like the police showing up. Yeah,

2:15:04.320 --> 2:15:08.880
<v Speaker 1>and so there's there's some interesting like political stuff. So there,

2:15:08.920 --> 2:15:10.680
<v Speaker 1>there's there, there's there's there's if if you look at

2:15:10.680 --> 2:15:12.560
<v Speaker 1>the doc, there's there's a bunch of memes here because

2:15:12.560 --> 2:15:15.400
<v Speaker 1>they're great. So there's there's been a thing with these

2:15:15.400 --> 2:15:17.680
<v Speaker 1>people talking about how people are leaks, which they're like

2:15:17.720 --> 2:15:20.560
<v Speaker 1>their leaks, they're harvested over and over again and they're

2:15:20.560 --> 2:15:24.400
<v Speaker 1>being exploited and like the plants, yeah, like like leaks

2:15:24.400 --> 2:15:26.200
<v Speaker 1>like yeah, you eat. And so they have this thing.

2:15:26.240 --> 2:15:28.520
<v Speaker 1>It's a leaks that life flat cannot be so easily

2:15:28.560 --> 2:15:30.680
<v Speaker 1>harvested and it's just like a knife go like try

2:15:30.920 --> 2:15:32.640
<v Speaker 1>like a machette, like trying to swing at a bunch

2:15:32.680 --> 2:15:35.520
<v Speaker 1>of leaks, but leaks are flats, so they can't hit them.

2:15:35.560 --> 2:15:39.520
<v Speaker 1>And see what I like, I like all of this. Yeah, yeah,

2:15:39.560 --> 2:15:42.480
<v Speaker 1>it's it's it's it's you know, and so and so

2:15:42.600 --> 2:15:45.400
<v Speaker 1>what the product of this is that yeah, like this this, this,

2:15:45.400 --> 2:15:48.120
<v Speaker 1>this has this stuff has actually been effective enough that

2:15:48.240 --> 2:15:51.280
<v Speaker 1>the CCP, like you know, I mean the CCP is

2:15:51.280 --> 2:15:53.240
<v Speaker 1>is taking it seriously, but you know, there's not much

2:15:53.280 --> 2:15:56.960
<v Speaker 1>they can do about it because like if someone's just like, oh,

2:15:57.280 --> 2:15:59.960
<v Speaker 1>I'm going to go from a job that's really high

2:16:00.080 --> 2:16:02.200
<v Speaker 1>stress to one that's less high stress, like what are

2:16:02.200 --> 2:16:03.920
<v Speaker 1>you're gonna are you just gonna arrest them? Like what

2:16:03.920 --> 2:16:07.120
<v Speaker 1>what are you gonna do? And so this yeah, this,

2:16:07.320 --> 2:16:11.760
<v Speaker 1>this has been building for a while now, and I

2:16:11.800 --> 2:16:15.280
<v Speaker 1>don't know who who knows exactly like where it's going

2:16:15.360 --> 2:16:20.040
<v Speaker 1>to go, but it's it's it's already you know. It's

2:16:20.080 --> 2:16:22.520
<v Speaker 1>something that people can do as an individual in a

2:16:22.600 --> 2:16:26.040
<v Speaker 1>place where organized political action is impossible in a way

2:16:26.120 --> 2:16:28.360
<v Speaker 1>such that you know that their individual actions have a

2:16:28.360 --> 2:16:31.880
<v Speaker 1>collective effect, but one that can't be just you know,

2:16:32.160 --> 2:16:35.680
<v Speaker 1>pounded down. Yeah, I mean, it is certainly interesting to

2:16:35.720 --> 2:16:39.880
<v Speaker 1>see two completely separate, like anti work style movements around

2:16:40.000 --> 2:16:42.760
<v Speaker 1>basically around the same same exact time, with the same

2:16:42.760 --> 2:16:46.600
<v Speaker 1>exact points, if you're totally different languages. If you're someone

2:16:46.640 --> 2:16:51.520
<v Speaker 1>who's interested in massive global revolutionary change, this should probably

2:16:51.720 --> 2:16:54.240
<v Speaker 1>be a thing that you are looking at and studying

2:16:54.280 --> 2:16:58.199
<v Speaker 1>and thinking a lot about. Because perhaps while we're arguing

2:16:58.240 --> 2:17:02.440
<v Speaker 1>about ship that people started talking about in the eighteen seventies, this,

2:17:02.440 --> 2:17:06.360
<v Speaker 1>this might be a better thing to do than than that, uh,

2:17:06.560 --> 2:17:10.400
<v Speaker 1>because because it's it seems like there's some potential here. Yeah,

2:17:10.440 --> 2:17:12.320
<v Speaker 1>And I think, yeah, I mean, you know, if if

2:17:12.360 --> 2:17:15.000
<v Speaker 1>if you if you know, any any any any actual

2:17:15.200 --> 2:17:17.240
<v Speaker 1>revolutionary project that makes the world better is going to

2:17:17.280 --> 2:17:20.800
<v Speaker 1>have to be international. And that's been you know, that

2:17:20.800 --> 2:17:23.000
<v Speaker 1>that that that that's been the bane of all revolutionary

2:17:23.040 --> 2:17:27.480
<v Speaker 1>movements forever but you know, okay, so we have you

2:17:27.480 --> 2:17:30.040
<v Speaker 1>know that we we have something to Chinese. The American

2:17:30.080 --> 2:17:33.360
<v Speaker 1>working class agrees on, which is Diogenes is based in

2:17:33.440 --> 2:17:38.600
<v Speaker 1>work sucks. Yeah, So as you go forward into your

2:17:38.640 --> 2:17:42.440
<v Speaker 1>life this week, um, take a page from Diogenes as

2:17:42.480 --> 2:17:47.400
<v Speaker 1>his book and got on the people ship on the

2:17:47.480 --> 2:17:51.000
<v Speaker 1>floor of a free people or yeah, if free people

2:17:51.000 --> 2:17:53.280
<v Speaker 1>are in h and M go walk into one and

2:17:53.360 --> 2:17:59.200
<v Speaker 1>just just just go absolutely ruin that tile. I mean,

2:17:59.640 --> 2:18:03.360
<v Speaker 1>fuck it. This is why my my my biggest political

2:18:03.400 --> 2:18:07.360
<v Speaker 1>advice to friends who has always been learned to run fast,

2:18:07.760 --> 2:18:10.200
<v Speaker 1>because if you learn to run fast, you can do

2:18:10.320 --> 2:18:14.200
<v Speaker 1>so many more fun things in a store and then

2:18:14.280 --> 2:18:17.000
<v Speaker 1>run fast that it's done right. The problem is that

2:18:17.000 --> 2:18:19.080
<v Speaker 1>a lot of people like who who want to do

2:18:19.120 --> 2:18:22.200
<v Speaker 1>this can't run fast enough. So learn to run fast

2:18:22.200 --> 2:18:25.240
<v Speaker 1>to do this. There, It's like Mouse said, all political

2:18:25.280 --> 2:18:27.879
<v Speaker 1>power comes from being able to ship really fast and

2:18:27.920 --> 2:18:31.400
<v Speaker 1>the doors of a free people. Just get that out

2:18:31.400 --> 2:18:35.680
<v Speaker 1>of there. The immortal science. Look, I think I think

2:18:35.720 --> 2:18:40.240
<v Speaker 1>I think we should leave with with the real immortal science,

2:18:40.320 --> 2:18:45.520
<v Speaker 1>the the immortal words of a skeleton from the share zone.

2:18:45.840 --> 2:18:50.000
<v Speaker 1>Just walk out. You can leave work, social things, movie

2:18:50.720 --> 2:18:55.879
<v Speaker 1>home class dentist, close shops to fancy weed store cops.

2:18:55.920 --> 2:18:59.480
<v Speaker 1>If you're quick, friendships, if it sucks, hit the bricks,

2:19:00.120 --> 2:19:04.040
<v Speaker 1>yeah yeah, as as some comedian who I can't remember

2:19:04.040 --> 2:19:08.040
<v Speaker 1>now said, always have an exit plan like that, that

2:19:08.040 --> 2:19:11.199
<v Speaker 1>that should be your thought for everything everything in the world.

2:19:11.959 --> 2:19:15.879
<v Speaker 1>Hit the fucking bricks, Get out anyway, Get out of

2:19:15.879 --> 2:19:24.119
<v Speaker 1>this podcast episode Now from Calvary Audio comes the new

2:19:24.200 --> 2:19:28.879
<v Speaker 1>true crime podcast, The Shadow Girls. I always wanted to

2:19:28.920 --> 2:19:31.040
<v Speaker 1>know what it felt like. He killed somebody and he

2:19:31.120 --> 2:19:35.000
<v Speaker 1>started laughing. Prosecutors described him as a serial killer survant,

2:19:35.200 --> 2:19:38.640
<v Speaker 1>kicking up these girls, getting him in a position of vulnerability.

2:19:38.800 --> 2:19:40.600
<v Speaker 1>When he got a hold of their neck, that was it.

2:19:40.920 --> 2:19:44.200
<v Speaker 1>I'm Caroline Asia, a journalist and lifelong resident at the

2:19:44.240 --> 2:19:47.280
<v Speaker 1>Pacific Northwest. I grew up near the banks of the

2:19:47.320 --> 2:19:50.320
<v Speaker 1>Green River and in the shadow of the killer that

2:19:50.400 --> 2:19:54.160
<v Speaker 1>bears its name. Time did you bring the camera? Time?

2:19:54.360 --> 2:19:58.280
<v Speaker 1>Just want He started fantasizing about having sex with his mother,

2:19:58.480 --> 2:20:02.240
<v Speaker 1>and he fantasized about killing her. But this podcast isn't

2:20:02.280 --> 2:20:05.600
<v Speaker 1>only about tracking down the killer. It's about the victims.

2:20:06.000 --> 2:20:08.360
<v Speaker 1>We stayed in the woods. He always liked to go

2:20:08.440 --> 2:20:11.840
<v Speaker 1>in the woods. It's just all of the kind of strange.

2:20:12.360 --> 2:20:14.840
<v Speaker 1>You know how it feels about prostitutes. Listen to the

2:20:14.840 --> 2:20:17.920
<v Speaker 1>Shadow Girls on the I Heart Radio app, on Apple

2:20:17.959 --> 2:20:23.760
<v Speaker 1>podcasts or wherever you get your podcasts. Give us the attention.

2:20:23.840 --> 2:20:26.800
<v Speaker 1>We need everything you've got Fast Waiting on Reparations we

2:20:27.000 --> 2:20:30.960
<v Speaker 1>beat the podcast Tune in every Thursday politics and wordplay.

2:20:31.080 --> 2:20:32.959
<v Speaker 1>We fight for the people because they got us in

2:20:33.040 --> 2:20:35.600
<v Speaker 1>the worst way from the Hill Cooper, the Bomb Bay.

2:20:35.760 --> 2:20:38.600
<v Speaker 1>To cut from the left enclave to what the neo

2:20:38.680 --> 2:20:42.440
<v Speaker 1>kansee every Thursday the heading conversation, and to break us

2:20:42.440 --> 2:20:45.160
<v Speaker 1>off with some break because we wait in the reparations.

2:20:46.000 --> 2:20:48.720
<v Speaker 1>Listen to Waiting on Reparations on the I Heart Radio app,

2:20:48.879 --> 2:20:58.800
<v Speaker 1>Apple podcasts, or wherever you get your podcasts. Welcome to

2:20:58.800 --> 2:21:02.240
<v Speaker 1>Dick It Happen Here, podcast about things falling apart from

2:21:02.240 --> 2:21:05.199
<v Speaker 1>what you can do about it. My name is Christopher Wong,

2:21:05.360 --> 2:21:08.200
<v Speaker 1>and today I'm gonna be talking about sabotage. But this

2:21:08.280 --> 2:21:11.760
<v Speaker 1>is not the episode on sabotage that you expect. I

2:21:11.800 --> 2:21:15.560
<v Speaker 1>will not be discussing, for example, the destruction of machinery,

2:21:15.959 --> 2:21:19.240
<v Speaker 1>throwing monkey wrenches, slow down strikes, to the myriad of

2:21:19.280 --> 2:21:22.000
<v Speaker 1>other tactics that workers have used since time immemorium to

2:21:22.040 --> 2:21:25.400
<v Speaker 1>strike back at their bosses. No. Instead, I'm going to

2:21:25.440 --> 2:21:28.520
<v Speaker 1>be talking about a four more common and infinitely more

2:21:28.640 --> 2:21:34.560
<v Speaker 1>dangerous form of sabotage, corporate sabotage. Now, the most conficuous

2:21:34.560 --> 2:21:37.120
<v Speaker 1>form of corporate sabotage is the mass destruction of a

2:21:37.160 --> 2:21:41.560
<v Speaker 1>corporation's own products. The fashion company Burberry, for example, destroyed

2:21:41.600 --> 2:21:44.200
<v Speaker 1>three hundred and seventy million dollars off its own product

2:21:44.200 --> 2:21:48.200
<v Speaker 1>in one year alone. Louis Vutton and Chanel also systematically

2:21:48.240 --> 2:21:51.280
<v Speaker 1>destroy their own sold stock every year, joining H and

2:21:51.400 --> 2:21:53.720
<v Speaker 1>M and literally lighting their own sold products on fire

2:21:53.760 --> 2:21:58.920
<v Speaker 1>in order to prevent anyone from using them. Quote business insider, Rieschamont,

2:21:59.040 --> 2:22:02.039
<v Speaker 1>the owner of Cadley vont Blanc, destroyed more than four

2:22:02.480 --> 2:22:05.240
<v Speaker 1>million pounds of watches over a two year period after

2:22:05.280 --> 2:22:08.400
<v Speaker 1>an excess in goods in the Asian markets. Nicki has

2:22:08.440 --> 2:22:11.720
<v Speaker 1>also admitted that a New York store slashed unsold trainers

2:22:11.720 --> 2:22:14.959
<v Speaker 1>before throwing them away, and last year, an Urban Outfits

2:22:15.000 --> 2:22:17.680
<v Speaker 1>employee said he was instructed to pour green paints on

2:22:17.720 --> 2:22:21.120
<v Speaker 1>the unsold stock. These, of course, are only the stories

2:22:21.120 --> 2:22:24.160
<v Speaker 1>that evaded into the press, and this behavior is by

2:22:24.160 --> 2:22:27.879
<v Speaker 1>no means limited to high fashion grocery stores routinely throw

2:22:27.920 --> 2:22:32.040
<v Speaker 1>away enormous quantities of unsold goods, and when communities realized

2:22:32.080 --> 2:22:34.480
<v Speaker 1>they could feed people in need by taking the still

2:22:34.560 --> 2:22:37.879
<v Speaker 1>good products from grocery store dumpstairs, the stories began to

2:22:37.959 --> 2:22:41.840
<v Speaker 1>destroy their food intentionally. But these acts of destruction, as

2:22:41.840 --> 2:22:44.880
<v Speaker 1>callous and horrifically greedy as they are, are by no

2:22:45.040 --> 2:22:49.800
<v Speaker 1>means the extent of corporate sabotage. To explain I turned

2:22:49.800 --> 2:22:53.920
<v Speaker 1>to the work of the economist Thorston Veblen. Feblin is

2:22:53.959 --> 2:22:57.119
<v Speaker 1>perhaps best known today for the theory of conspicuous consumption,

2:22:58.000 --> 2:23:02.360
<v Speaker 1>but he wrote extensively on corporate sabotage in the first

2:23:02.400 --> 2:23:04.840
<v Speaker 1>part of The Engineers and the Price System, a work

2:23:04.920 --> 2:23:08.400
<v Speaker 1>that isn't broadly ignored even by his followers. Feblen rode

2:23:08.400 --> 2:23:11.359
<v Speaker 1>a section called on the Nature and Uses of Sabotage

2:23:12.440 --> 2:23:15.680
<v Speaker 1>from that work. Writers and speakers who dilate on the

2:23:15.720 --> 2:23:20.039
<v Speaker 1>militarious exploits of the nation's businessmen will not commonly allude

2:23:20.080 --> 2:23:24.720
<v Speaker 1>to this voluminous, running administration of sabotage, this conscientious withdrawal

2:23:24.760 --> 2:23:28.480
<v Speaker 1>of efficiency that goes into their ordinary day's work. We

2:23:28.520 --> 2:23:31.240
<v Speaker 1>are not used to thinking of the ordinary work of

2:23:31.280 --> 2:23:35.760
<v Speaker 1>a corporation being sabotage. But for Veblen there was no

2:23:35.840 --> 2:23:38.720
<v Speaker 1>other explanation from what he was seeing. In the wake

2:23:38.800 --> 2:23:41.880
<v Speaker 1>of World War One, there was an enormous explosion and unemployment,

2:23:42.360 --> 2:23:45.560
<v Speaker 1>an enormous need on half of the population. But even

2:23:45.600 --> 2:23:48.200
<v Speaker 1>as the unemployed begged to be let in to create

2:23:48.240 --> 2:23:50.840
<v Speaker 1>the products that could build the needs of their fellow humans,

2:23:51.160 --> 2:23:55.800
<v Speaker 1>business owners steadfastly refused to open their factories. As Veblen explained,

2:23:56.480 --> 2:23:59.360
<v Speaker 1>but for reasons of business expediency, it is impossible to

2:23:59.440 --> 2:24:01.760
<v Speaker 1>let these idle plants and idle workmen go to work,

2:24:02.320 --> 2:24:04.800
<v Speaker 1>that is to say, for reasons of insufficient profit to

2:24:04.840 --> 2:24:08.320
<v Speaker 1>the businessmen interested, or in other words, for reasons of

2:24:08.360 --> 2:24:11.480
<v Speaker 1>insufficient income to the vested interests which controlled the staple

2:24:11.520 --> 2:24:15.800
<v Speaker 1>industries and so regulate the output of product. Feblun was

2:24:15.840 --> 2:24:19.680
<v Speaker 1>not alone in observing these are similar conditions. John Maynard Keynes,

2:24:20.120 --> 2:24:23.280
<v Speaker 1>writing during the depression, observed newly precisely the same thing.

2:24:24.840 --> 2:24:27.320
<v Speaker 1>For Canes, the solution simply was to have the government

2:24:27.360 --> 2:24:31.720
<v Speaker 1>step into increased demand. But for Veblen dismissed the core

2:24:31.760 --> 2:24:33.640
<v Speaker 1>of the problem. The real problem was at a core

2:24:33.720 --> 2:24:36.320
<v Speaker 1>of absentee owners had the ability to shut down the

2:24:36.360 --> 2:24:39.080
<v Speaker 1>factories in the first place by simple virtue of their ownership,

2:24:39.720 --> 2:24:43.360
<v Speaker 1>Feblen argued, was simply sabotage, no different from the hated

2:24:43.400 --> 2:24:46.520
<v Speaker 1>strikes of the I w W that's so racked and

2:24:46.560 --> 2:24:49.200
<v Speaker 1>perturbed the capitalist ruling class of his time. At least

2:24:49.240 --> 2:24:52.760
<v Speaker 1>the workers could argue that they were simply fighting for

2:24:52.800 --> 2:24:55.520
<v Speaker 1>a better share of what they had created. Absentee owners,

2:24:55.560 --> 2:24:58.480
<v Speaker 1>on the other hand, who had no actual involvement in

2:24:58.520 --> 2:25:02.480
<v Speaker 1>the production process whatsoever, simply carried out sabotage on an

2:25:02.600 --> 2:25:06.520
<v Speaker 1>enormous scale in order to secure their own returns, and

2:25:06.600 --> 2:25:08.920
<v Speaker 1>this was true even in times they weren't marked by

2:25:08.959 --> 2:25:13.040
<v Speaker 1>massive depressions. In order to make payments to capitalists, Febuin argued,

2:25:13.400 --> 2:25:15.800
<v Speaker 1>who expect a certain rate of return on their investment,

2:25:16.120 --> 2:25:18.760
<v Speaker 1>corporations must maintain prices at such a level that they

2:25:18.760 --> 2:25:21.160
<v Speaker 1>can meet their returns, and the only way they can

2:25:21.200 --> 2:25:23.800
<v Speaker 1>do this is sabotage. For the good of business, it

2:25:23.920 --> 2:25:26.520
<v Speaker 1>is necessary to curtail production of the means of life

2:25:26.920 --> 2:25:30.080
<v Speaker 1>on pain of unprofitable prices, at the same time that

2:25:30.440 --> 2:25:33.200
<v Speaker 1>the increasing need of all sorts of necessities of life

2:25:33.280 --> 2:25:36.400
<v Speaker 1>must be met. In some passable fashion on pain of

2:25:36.400 --> 2:25:40.480
<v Speaker 1>popular disturbances, as it will always come of popular distrust

2:25:40.520 --> 2:25:44.119
<v Speaker 1>when they passed a limit of tolerance. The sabotage, Feblan argue,

2:25:44.200 --> 2:25:47.040
<v Speaker 1>was simply the product of the price system. Any production

2:25:47.040 --> 2:25:49.880
<v Speaker 1>that was too efficient would simply and inevitably be sabotaged

2:25:49.920 --> 2:25:53.879
<v Speaker 1>for private gain, because in order to maintain prices that

2:25:53.920 --> 2:25:57.000
<v Speaker 1>would maintain the returns of investors, it was necessary when

2:25:57.000 --> 2:26:00.200
<v Speaker 1>sure that production never became too efficient to produce too

2:26:00.200 --> 2:26:03.840
<v Speaker 1>many goods. Feplin used as his example the twentieth century

2:26:03.840 --> 2:26:06.120
<v Speaker 1>post Office, but we could just as easily point to

2:26:06.160 --> 2:26:09.640
<v Speaker 1>Trump sabotaging the post office in a dual bid to

2:26:09.680 --> 2:26:12.640
<v Speaker 1>privatize the service by causing it to collapse and prevent

2:26:12.720 --> 2:26:14.640
<v Speaker 1>mail and votes from being counted, as part of his

2:26:14.680 --> 2:26:17.280
<v Speaker 1>attempt to win the two thousand twenty election. In their

2:26:17.280 --> 2:26:22.200
<v Speaker 1>book Capitalist Power, Condis Shimshawan Bickler, and Jonathan Needson take

2:26:22.280 --> 2:26:26.440
<v Speaker 1>Feplin's argument and expand on it, noting that capitalism, far

2:26:26.520 --> 2:26:31.199
<v Speaker 1>from encouraging productivity at large, makes things inefficient on purpose.

2:26:32.000 --> 2:26:35.520
<v Speaker 1>They used the example of public transportation, which is by

2:26:35.560 --> 2:26:38.320
<v Speaker 1>bay essentially any measure, a significantly more efficient way of

2:26:38.360 --> 2:26:42.680
<v Speaker 1>moving people around the US. As an example, in the

2:26:42.760 --> 2:26:45.760
<v Speaker 1>US and the nineteen forties, a hundred electric rail lines

2:26:45.800 --> 2:26:50.080
<v Speaker 1>were brought up and destroyed by car companies. Those same companies,

2:26:50.440 --> 2:26:54.920
<v Speaker 1>likewise twice destroyed incredibly efficient and popular electric cars, once

2:26:54.959 --> 2:26:57.400
<v Speaker 1>in the nineteen thirties and again in the nineteen eighties

2:26:57.680 --> 2:27:00.280
<v Speaker 1>because the profit rate was lower than that of gas ours.

2:27:01.200 --> 2:27:03.280
<v Speaker 1>They then set out to cause everyone to forget that

2:27:03.320 --> 2:27:05.959
<v Speaker 1>they had actually done this until Elon Musk figured out

2:27:05.959 --> 2:27:08.720
<v Speaker 1>a way to sell electric cars that was profitable, namely

2:27:08.760 --> 2:27:11.840
<v Speaker 1>by selling himself as a brad and not the cars themselves. Now,

2:27:11.879 --> 2:27:14.800
<v Speaker 1>if capitalism was simply destroying its own products in order

2:27:14.840 --> 2:27:17.760
<v Speaker 1>to create Elon Musks, you could argue that the system

2:27:17.800 --> 2:27:20.760
<v Speaker 1>at least produced advancements before it stopped them. But the

2:27:20.800 --> 2:27:25.640
<v Speaker 1>most violent forms of sabotage are reserved for productive systems

2:27:25.680 --> 2:27:29.440
<v Speaker 1>that are simultaneously efficient and outside of capitalist control together.

2:27:30.600 --> 2:27:32.920
<v Speaker 1>Perhaps the best known example of this is the East

2:27:32.920 --> 2:27:37.039
<v Speaker 1>British East India companies. The industrialization of the Indian textile industry,

2:27:37.240 --> 2:27:41.279
<v Speaker 1>not to be outmatched by the British forebearers, American settlers

2:27:41.680 --> 2:27:45.320
<v Speaker 1>and their allies in the American military sterminated the Buffalo

2:27:45.440 --> 2:27:48.760
<v Speaker 1>herds of the Great Plains in an attempt to starve

2:27:48.760 --> 2:27:52.160
<v Speaker 1>out the indigenous tribes that lived there. In doing so,

2:27:52.280 --> 2:27:55.760
<v Speaker 1>they destroyed an enormously productive and sustainable agricultural system. It

2:27:55.840 --> 2:27:59.959
<v Speaker 1>did so precisely because the system was efficient, So efficient,

2:28:00.080 --> 2:28:04.920
<v Speaker 1>in fact, that it allowed indigenous tribes to repeatedly defeat

2:28:04.920 --> 2:28:07.800
<v Speaker 1>the American army and defence of their lands. We are

2:28:07.879 --> 2:28:10.600
<v Speaker 1>used to thinking of capitalism as the system of production,

2:28:11.320 --> 2:28:15.280
<v Speaker 1>but here, amidst the fields of buffalo corpses something else

2:28:15.440 --> 2:28:19.840
<v Speaker 1>entirely capitalism appearing in its true form, a system of

2:28:19.959 --> 2:28:24.280
<v Speaker 1>organized sabotage. To fully untangle what this means, let us

2:28:24.280 --> 2:28:29.519
<v Speaker 1>return to Veeblin. Feblin divided capitalism into two separate processes.

2:28:30.000 --> 2:28:34.760
<v Speaker 1>The first he called industry. Industry, Feblin argued, has existed

2:28:35.040 --> 2:28:37.920
<v Speaker 1>long before capitalism and will continue to exist long after

2:28:38.000 --> 2:28:41.320
<v Speaker 1>it has bit clear and nietzs and put it quote

2:28:41.800 --> 2:28:46.240
<v Speaker 1>when considered an isolation from contemporary business institutions. The principal

2:28:46.240 --> 2:28:50.760
<v Speaker 1>goal of industry it's raison, according to Veblen, is the

2:28:50.800 --> 2:28:53.800
<v Speaker 1>efficient production of quality goods and services for the betterment

2:28:53.879 --> 2:28:59.080
<v Speaker 1>of human life. Industry is an inherently collective undertaking basis

2:28:59.080 --> 2:29:03.400
<v Speaker 1>is cooperation, integration, the creation of communal knowledge that allows

2:29:03.440 --> 2:29:07.519
<v Speaker 1>production and scientific advance to occur, and coordination and cooperation

2:29:07.600 --> 2:29:10.840
<v Speaker 1>between people to create things for each other. Left to

2:29:10.840 --> 2:29:13.879
<v Speaker 1>its own devices, industry would simply produce goods for people.

2:29:14.000 --> 2:29:19.480
<v Speaker 1>It has no concern for profitability, rates of returns, or capitalization. Unfortunately,

2:29:19.640 --> 2:29:22.840
<v Speaker 1>capitalism is defined by private ownership. This is what Veblen

2:29:22.879 --> 2:29:26.480
<v Speaker 1>calls business. Business is a system of power that extracts

2:29:26.640 --> 2:29:30.200
<v Speaker 1>wealth from industry by means of sabotage production to serve

2:29:30.280 --> 2:29:34.320
<v Speaker 1>human need. The basis of industry is useless to business

2:29:34.400 --> 2:29:36.760
<v Speaker 1>unless it can be turned into a revenue stream. It

2:29:36.840 --> 2:29:39.800
<v Speaker 1>does this by taking control of industry and as products

2:29:39.800 --> 2:29:42.720
<v Speaker 1>and the restricting access to it particular and niches input it.

2:29:43.320 --> 2:29:46.800
<v Speaker 1>The most important feature of private ownership is not that

2:29:46.840 --> 2:29:49.800
<v Speaker 1>it enables those who own, but that it disables those

2:29:49.840 --> 2:29:53.760
<v Speaker 1>who do not. Technically, anyone can get in someone else's

2:29:53.800 --> 2:29:56.240
<v Speaker 1>car and drive away, but give in order to sell

2:29:56.280 --> 2:30:00.480
<v Speaker 1>all of Warren Buffet shares in Berkshire hathaway. The purpose

2:30:00.560 --> 2:30:04.480
<v Speaker 1>of private ownership is wholly and only an institution of exclusion.

2:30:05.200 --> 2:30:09.760
<v Speaker 1>An institutional exclusion is a matter of organized power. As

2:30:09.800 --> 2:30:12.240
<v Speaker 1>we can see from the genocide on the Plans. This

2:30:12.400 --> 2:30:15.360
<v Speaker 1>power is no abstract force. Beblin tends to focus on

2:30:15.400 --> 2:30:18.640
<v Speaker 1>the power of absentee owners to stop production, and for

2:30:18.720 --> 2:30:21.800
<v Speaker 1>good reason, but business stands in the way of industry

2:30:22.280 --> 2:30:25.560
<v Speaker 1>in more immediate ways too. After all, the purpose of

2:30:25.600 --> 2:30:28.800
<v Speaker 1>cooperative industry is to make goods to improve our lives.

2:30:29.120 --> 2:30:32.160
<v Speaker 1>And yet in between us and the proceeds that industry

2:30:32.240 --> 2:30:35.480
<v Speaker 1>creates to slerve our needs, there is a cash register

2:30:35.560 --> 2:30:39.320
<v Speaker 1>in a cop Even the creators of a Louis Vuitton bag,

2:30:39.760 --> 2:30:43.320
<v Speaker 1>or for that matter, a tomato, have no claim on

2:30:43.360 --> 2:30:46.120
<v Speaker 1>it once business takes over, and business would rather destroy

2:30:46.160 --> 2:30:48.680
<v Speaker 1>it than see it fall into their hands. The famous

2:30:48.720 --> 2:30:52.840
<v Speaker 1>Russian anarchist theorist Peter Kirpopkin was writing along similar lines

2:30:52.879 --> 2:30:55.920
<v Speaker 1>to Feblyn just a few years before Feblen, it seems,

2:30:55.920 --> 2:30:58.680
<v Speaker 1>have been exposed to anarchist ideas through its association with

2:30:58.760 --> 2:31:02.400
<v Speaker 1>the industrial workers of the world. In early nineteen hundreds,

2:31:02.400 --> 2:31:05.240
<v Speaker 1>it was not altogether unusual for economists to move in

2:31:05.360 --> 2:31:10.040
<v Speaker 1>radical circles. The great Italian economist Piero's Raffles smuggled pens

2:31:10.080 --> 2:31:13.240
<v Speaker 1>and papers to Antonio Gramsey, while Grumsey the head of

2:31:13.240 --> 2:31:16.760
<v Speaker 1>the Italian Communist Party, was a prisoner with the Italian

2:31:16.800 --> 2:31:21.720
<v Speaker 1>fascist regime. Grapha would later extract the writings that Crumpsy

2:31:21.800 --> 2:31:26.360
<v Speaker 1>had written in prison, unleashing Grumsey's prison notebooks onto the world.

2:31:26.520 --> 2:31:28.960
<v Speaker 1>But Feblin was unique even among these economists for the

2:31:29.000 --> 2:31:32.080
<v Speaker 1>extent that he incorporated radical theories directly into his work.

2:31:33.320 --> 2:31:37.200
<v Speaker 1>As you've seen, was his adoption of sabotage as a

2:31:37.240 --> 2:31:40.160
<v Speaker 1>way of thinking about capitalism. This led Veblin to call

2:31:40.480 --> 2:31:42.640
<v Speaker 1>the end of the system of what he described as

2:31:42.720 --> 2:31:48.360
<v Speaker 1>vested interests and absentee owners. Febulin solution, however, which he

2:31:48.440 --> 2:31:52.000
<v Speaker 1>described as a quote Soviet if technicians that would manage

2:31:52.040 --> 2:31:55.600
<v Speaker 1>production for all society, leaves a lot to be desired for.

2:31:56.360 --> 2:31:59.400
<v Speaker 1>So let us return to the source Perscrapotkin and the

2:31:59.400 --> 2:32:03.760
<v Speaker 1>Conquest of Bread. The minds, so they represent the labor

2:32:03.800 --> 2:32:07.120
<v Speaker 1>of several generations and derive their sole value from the

2:32:07.200 --> 2:32:10.840
<v Speaker 1>requirements of the industry of a nation and the density

2:32:10.879 --> 2:32:15.040
<v Speaker 1>of the population. The minds also belonged to the few,

2:32:15.680 --> 2:32:18.200
<v Speaker 1>and these few restrict the output of coal are prevented

2:32:18.360 --> 2:32:21.920
<v Speaker 1>entirely if they find more profitable investments for their capital.

2:32:22.520 --> 2:32:25.640
<v Speaker 1>Machinery too, has become the exclusive property of the few.

2:32:26.280 --> 2:32:32.240
<v Speaker 1>And even when a machine incontestedly represents an improvements added

2:32:32.280 --> 2:32:36.120
<v Speaker 1>to the original rough invention by three or four generations

2:32:36.120 --> 2:32:40.080
<v Speaker 1>of workers, it nonetheless belongs to a few honors. And

2:32:40.120 --> 2:32:43.480
<v Speaker 1>if the descendants of the very inventor who constructed the

2:32:43.520 --> 2:32:47.000
<v Speaker 1>first machine for lace building a century ago were to

2:32:47.080 --> 2:32:49.920
<v Speaker 1>present themselves today at a lace factory and bail or

2:32:49.920 --> 2:32:54.520
<v Speaker 1>Nottingham and demand their rights, they would be told hands off,

2:32:54.520 --> 2:32:56.760
<v Speaker 1>this machine is not yours, and they would be shot

2:32:56.760 --> 2:33:00.240
<v Speaker 1>down if they attempted to take possession of it. Here

2:33:00.280 --> 2:33:03.400
<v Speaker 1>we see the competition between two different kinds of rights.

2:33:03.480 --> 2:33:05.959
<v Speaker 1>On the one hand, the right of industry, the right

2:33:06.000 --> 2:33:10.080
<v Speaker 1>of creativity, the right of those who produce and care

2:33:10.160 --> 2:33:13.720
<v Speaker 1>for each other to be able to determine where are

2:33:13.760 --> 2:33:16.920
<v Speaker 1>the proceeds of their labor go. From industry's point of view,

2:33:17.360 --> 2:33:20.760
<v Speaker 1>this is to each other, to those in need, into

2:33:20.760 --> 2:33:23.760
<v Speaker 1>society as a whole. On the other hand, there is

2:33:23.800 --> 2:33:26.080
<v Speaker 1>the right of property, the right of men with guns

2:33:26.080 --> 2:33:28.840
<v Speaker 1>to throw oysters into the ocean because it's not profitable

2:33:28.879 --> 2:33:32.039
<v Speaker 1>for anyone to eat them. Capitalism has developed a myriad

2:33:32.080 --> 2:33:36.039
<v Speaker 1>of iterations precisely the same principle, and the world is

2:33:36.040 --> 2:33:40.640
<v Speaker 1>now infested by them. Patent trolls haunt They already fraught

2:33:40.640 --> 2:33:44.680
<v Speaker 1>waters of intellectual property, buying up patents for cheap or

2:33:44.680 --> 2:33:48.280
<v Speaker 1>on rare occasions, creating something themselves for the sole purpose,

2:33:49.200 --> 2:33:51.959
<v Speaker 1>or preventing anyone else from using it, making money by

2:33:51.959 --> 2:33:54.960
<v Speaker 1>suing anyone who dares try. Large corporations, of course, to

2:33:55.120 --> 2:33:58.920
<v Speaker 1>precisely the same thing, see for example Disney's War and

2:33:58.959 --> 2:34:02.640
<v Speaker 1>the concept of an anything, anything at all, falling into

2:34:02.640 --> 2:34:06.520
<v Speaker 1>the public domain. The sabotage, and on this all four

2:34:06.560 --> 2:34:12.119
<v Speaker 1>of our interlocutors, Veblin, Kropotkin clear needs a degree as

2:34:12.160 --> 2:34:15.880
<v Speaker 1>long as private ownership exists, because sabotage is all private

2:34:15.879 --> 2:34:19.560
<v Speaker 1>ownership really is. But it is not simply enough to

2:34:19.600 --> 2:34:23.680
<v Speaker 1>answer corporate sabotage with their own sabotage. As Veblin pointed out,

2:34:24.000 --> 2:34:27.480
<v Speaker 1>this is simply the ordinary state of affairs, enter capitalism.

2:34:27.560 --> 2:34:32.039
<v Speaker 1>For Capotkin, the answer was simple. This rich endowments, painfully

2:34:32.080 --> 2:34:36.880
<v Speaker 1>one builded, fashioned, or invented by our ancestors, must become

2:34:36.920 --> 2:34:39.560
<v Speaker 1>common property, so that the collective interests of men may

2:34:39.600 --> 2:34:42.920
<v Speaker 1>gain forbid the greatest good for all. There must be

2:34:42.959 --> 2:34:47.560
<v Speaker 1>appropriation the well being of all the end expropriation. The

2:34:47.680 --> 2:34:50.920
<v Speaker 1>means how precisely to go about doing such a thing

2:34:50.959 --> 2:34:52.920
<v Speaker 1>as been the subject of endless debate for nearly two

2:34:53.040 --> 2:34:56.600
<v Speaker 1>hundred years. And I am not arrogant enough to propose

2:34:56.640 --> 2:34:59.440
<v Speaker 1>to solve the problem here, But a system where a

2:34:59.480 --> 2:35:02.720
<v Speaker 1>company and prevent even the US government from attempting to

2:35:02.720 --> 2:35:06.360
<v Speaker 1>produce ventilators by simply buying up the company that won

2:35:06.400 --> 2:35:09.760
<v Speaker 1>the contract and refusing to fill the order to maintain

2:35:09.800 --> 2:35:12.720
<v Speaker 1>the value of the ventilators it was already producing. Is

2:35:12.760 --> 2:35:15.560
<v Speaker 1>a system based on nothing less than ensuring that people

2:35:15.560 --> 2:35:19.200
<v Speaker 1>will die for or five percent rate of return. If

2:35:19.200 --> 2:35:22.320
<v Speaker 1>we are to have any hope of stopping the ravages

2:35:22.480 --> 2:35:26.480
<v Speaker 1>that climate change promises for our future, we cannot afford

2:35:26.520 --> 2:35:33.600
<v Speaker 1>to be sabotaged at every step. Hey, we'll be back

2:35:33.640 --> 2:35:36.879
<v Speaker 1>Monday with more episodes every week from now until the

2:35:36.879 --> 2:35:39.880
<v Speaker 1>heat death of the universe. It could happen. Here is

2:35:39.920 --> 2:35:42.640
<v Speaker 1>a production of cool Zone Media. For more podcasts from

2:35:42.640 --> 2:35:45.600
<v Speaker 1>cool Zone Media, visit our website cool zone media dot com,

2:35:45.720 --> 2:35:47.440
<v Speaker 1>or check us out on the I Heart radio app,

2:35:47.480 --> 2:35:50.840
<v Speaker 1>Apple Podcasts, or wherever you listen to podcasts. You can

2:35:50.840 --> 2:35:53.560
<v Speaker 1>find sources for it could happen here, updated monthly at

2:35:53.560 --> 2:35:56.840
<v Speaker 1>cool Zone media dot com slash sources. Thanks for listening.

2:35:57.480 --> 2:36:00.800
<v Speaker 1>Conquer your New Year's resolutions with the Before This Podcast.

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<v Speaker 1>break down business models and examine the latest trends and finance.

2:36:21.920 --> 2:36:23.880
<v Speaker 1>We hold court and have exclusive interviews with some of

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<v Speaker 1>the biggest names of business, sport, and entertainment, from DJ

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<v Speaker 1>Khaled to Mark Cuban, Rick Ross and Shaquille O'Neil. I

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<v Speaker 1>mean our alumni list is expansive. Listen in as our

2:36:31.879 --> 2:36:34.520
<v Speaker 1>guests reveal their business models, hardships and triumphs and their

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<v Speaker 1>respective fields. The knowledge is in death and the questions

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<v Speaker 1>are always delivered from your standpoint. We want to know

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<v Speaker 1>what you want to know. We talk to the legends

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<v Speaker 1>of business, sports and entertainment about how they got their

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<v Speaker 1>start and most importantly, how they make their money. Earn

2:36:47.600 --> 2:36:50.199
<v Speaker 1>A Leisia is a college business class mixed with pop culture.

2:36:50.240 --> 2:36:52.600
<v Speaker 1>I want to learn about the real estate game, unclears,

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<v Speaker 1>how the stock market works. We got you interested in

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<v Speaker 1>starting a truck and company or vendor machine business. Not

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<v Speaker 1>really sure about how taxes or credit work. We got

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<v Speaker 1>it all covered. The Arnie Leisure podcast is available now.

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<v Speaker 1>Listen to Ernie Leisure on the Black Effect podcast Network.

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<v Speaker 1>I hear radio app, Apple podcasts, or wherever you get

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<v Speaker 1>your podcasts. Here's to the great American settlers. The millions

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<v Speaker 1>of you have settled for unsatisfying jobs because they pay

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<v Speaker 1>the bills. Of course, there is something else you could do.

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<v Speaker 1>If you've got something to say. Startup podcast with Spreaker

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<v Speaker 1>from my heart and unleash your creative freedom, maybe even

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<v Speaker 1>I'm no settler, I'm an explorer. Spreaker dot com, spr

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<v Speaker 1>e a K E R Hustle on over Today