WEBVTT - INTERVIEW: Michael Eric Dyson On Trump-Biden Rematch, J. Cole's Maturity, Beyonce's Achievements + More

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<v Speaker 1>Wake that ass up in the morning. Breakfast Club Morning.

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<v Speaker 2>Everybody's DJ n V Jess hilarious, Chelamine the guy. We

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<v Speaker 2>are the Breakfast Club. You got a special guests in

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<v Speaker 2>the building. That's right, the good brother Michael Eric Dison.

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<v Speaker 3>Welcome back, brother, Hey, it's good to be here. The

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<v Speaker 3>new digs they looked great.

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<v Speaker 1>Wow, man, sal how come no pictures of dicing on

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<v Speaker 1>the walls headline the same thing you got the crispy here.

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<v Speaker 3>No.

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<v Speaker 1>I had to get it faded up before I came here, man,

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<v Speaker 1>you know, I had to hang with y'all. I had

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<v Speaker 1>to get right. Man.

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<v Speaker 4>Now you in town for the National Action Network Summit. Yeah,

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<v Speaker 4>something the good brother, Reverend Shoping had been doing for years.

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<v Speaker 3>But what exactly is that.

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<v Speaker 1>Well, it's a convention, an annual gathering for his organization,

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<v Speaker 1>National Action Network, and it's a remarkable gathering of all

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<v Speaker 1>kinds of folks.

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<v Speaker 3>I was at the gala last night.

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<v Speaker 1>He's honoring everybody from Whoopi Goldberg uh, to Caroline Wanga,

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<v Speaker 1>the CEO of Essence UH to to you know, the

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<v Speaker 1>the young lady Alexis Magil who runs the Planned Parenthood.

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<v Speaker 1>So it's an awards banquet, but the entire gathering, you

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<v Speaker 1>might see Vice President Harris, you might see President Biden,

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<v Speaker 1>you might see Charlamagne the God rolling through their DJ

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<v Speaker 1>envy And it's an incredible gathering to talk about politics, culture,

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<v Speaker 1>religion and what we do as a society to respond

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<v Speaker 1>to the need for justice. And I'm actually a keynote

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<v Speaker 1>for the Minister's luncheon on Friday to try to talk

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<v Speaker 1>about social justice and the necessity of the church connecting

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<v Speaker 1>to the social justice arena.

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<v Speaker 3>Okay, well it is a big election. Yeah, it is

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<v Speaker 3>a big election. Bro man. How you feel is Biden?

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<v Speaker 3>How you feel about Truma? The rematch? American does not

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<v Speaker 3>wanting It's true, but it's what we got.

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<v Speaker 1>You know. I want the Lakers to be every year

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<v Speaker 1>in the finals, because I was raised as a Lakers fan.

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<v Speaker 3>But that ain't who's plan.

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<v Speaker 1>You know. It's probably gonna be the Nuggets and maybe

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<v Speaker 1>the Celtics, So you gotta choose one of them. And

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<v Speaker 1>the thing is is that, yes, we think we want

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<v Speaker 1>better choices because we want better choices. We think that

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<v Speaker 1>better people should run because we think better people should run.

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<v Speaker 1>But these are the people running. I happen to believe

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<v Speaker 1>that there is not even a question for black people

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<v Speaker 1>of who to choose. I mean, Joe Biden has been

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<v Speaker 1>far above anything that President or ex President Trumps provided.

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<v Speaker 1>I saw him in the What was it talking about jobs,

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<v Speaker 1>bro I mean, the unemployment rate of Black America now

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<v Speaker 1>is about five point six.

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<v Speaker 3>When Biden came into office, it was nine point three.

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<v Speaker 1>He's talking about money and checks, and I see Sexy

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<v Speaker 1>Read and other rappers talking about he gave us a check.

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<v Speaker 1>First of all, please study your politics and ya civics.

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<v Speaker 1>That's the Congress that allotted that money. Plus is yodo.

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<v Speaker 1>And if you're going to count that way, then count

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<v Speaker 1>what Biden did for relieving the burden of people paying

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<v Speaker 1>back their student loans, and on and on and on

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<v Speaker 1>when we look at every metric, not only putting a

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<v Speaker 1>black woman in the Vice president office, not only putting

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<v Speaker 1>a black woman on the Supreme Court, but doing programs

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<v Speaker 1>that lift all boats, that address African American people specifically

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<v Speaker 1>in some instances, but more broadly issues that are concerning us,

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<v Speaker 1>whether it's about discrimination and housing, whether it's about not

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<v Speaker 1>only student loans, but every effort of education, kicking kids

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<v Speaker 1>out of school early and on and on and on.

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<v Speaker 1>It ain't no question for me. Donald Trump is a

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<v Speaker 1>vortex of bigotry. He is the leader of the big autocracy,

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<v Speaker 1>the rule reign and tyranny of forces that are antithetical

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<v Speaker 1>to our best interests, not only as black people, but

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<v Speaker 1>as a nation. And when we look at every indication

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<v Speaker 1>of where we are as a nation, this is a

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<v Speaker 1>guy who's still standing by people who supported January sixth,

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<v Speaker 1>the insurrectionist. He's trying to make them American patriots, but

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<v Speaker 1>demonizing Black Lives matter, demonizing.

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<v Speaker 3>People who protest for the right and ability to live.

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<v Speaker 1>In this nation without the unjust encumbrances imposed on us

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<v Speaker 1>by white supremacy. So I don't understand what black people

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<v Speaker 1>see in Donald Trump's swag. I mean, come on, this

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<v Speaker 1>borrowswag at best, it's referred swag at best. I mean

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<v Speaker 1>Barack Obama had swag coming down Air Force run. It

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<v Speaker 1>might as well been, you know, fifty cent planning in

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<v Speaker 1>the background. I don't know what you heard about me,

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<v Speaker 1>but the reight can't get a dollar out of me. Right,

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<v Speaker 1>he had swag, but he had a tan suiting people

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<v Speaker 1>went crazy. Now, Donald Trump the face of neo fascism,

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<v Speaker 1>the face of an authoritarian government that is already indicated

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<v Speaker 1>if he gets back in office what he's going to do.

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<v Speaker 1>There ain't no choice for us and black people. We

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<v Speaker 1>got to wake up. These are the things we have

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<v Speaker 1>to attend to. And look, you saw the article I

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<v Speaker 1>think in the New York Times yesterday that said recently

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<v Speaker 1>that said that Donald Trump and the Republican Party are

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<v Speaker 1>supporting third party interest because those detract from and take

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<v Speaker 1>votes away from Joe Biden.

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<v Speaker 3>So we know in a tight race, every vote counts.

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<v Speaker 1>Tell r RFK Jr.

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<v Speaker 3>In particular.

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<v Speaker 1>And I think that again, this is not time for

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<v Speaker 1>this extended journey of narcissism, this escapade of self deification. Bro,

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<v Speaker 1>these are serious issues at stake, and Black folk got

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<v Speaker 1>to get out there and vote.

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<v Speaker 4>I don't disagree with anything that you said, but I

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<v Speaker 4>think that we don't take the time sometimes to take

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<v Speaker 4>a step back and see why people do gravitate towards,

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<v Speaker 4>you know, somebody like Trump, Because I keep telling folks

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<v Speaker 4>over and over, you know, people will forget what you did,

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<v Speaker 4>they'll forget what you said, but they won't forget how.

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<v Speaker 3>You made them feel.

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<v Speaker 4>In twenty people felt they got the stimulus checks, they

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<v Speaker 4>got the PPP loans, so they felt like it was

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<v Speaker 4>more money in their pocket. Now, what I tell folks is,

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<v Speaker 4>let's think about how we got there. We got there

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<v Speaker 4>because of Donald Trump's mishandling of COVID. So do you

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<v Speaker 4>want to see millions of people die thanks in order

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<v Speaker 4>for you to get that check in your pocket?

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<v Speaker 3>Right?

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<v Speaker 4>And I think the other problem is the Democrats just

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<v Speaker 4>do a terrible job messaging. And I think sometimes we

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<v Speaker 4>helped them with terrible messaging because we spend so much

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<v Speaker 4>time talking about how bad Donald Trump is, knowing you

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<v Speaker 4>ain't gonna change none of those people in mind who's

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<v Speaker 4>supporting Trump. You don't talk about the good that the

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<v Speaker 4>Biden Harris administration is doing enough.

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<v Speaker 1>I think amen, I mean absolutely right. And they could

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<v Speaker 1>do a better job of evangelizing their own evolution, their

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<v Speaker 1>own viewpoints, and what they've done for black people and others.

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<v Speaker 1>But you you know, you damned if you do, then

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<v Speaker 1>you damned if you don't. Look on your show, Joe

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<v Speaker 1>Biden made a joke. He was like, if you don't

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<v Speaker 1>vote for me, you ain't black.

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<v Speaker 3>Oh my god, I don't know that was a joke. Well,

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<v Speaker 3>here's my point.

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<v Speaker 1>We say we want a white person who understands us

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<v Speaker 1>and con vibe with us, right, Bill Clinton playing the saxophone,

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<v Speaker 1>but more importantly understanding the limits, the interests, the ideals

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<v Speaker 1>of Black America. That was an inside joke, Joe Biden saying,

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<v Speaker 1>if you don't vote for me, that's a bit of swag,

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<v Speaker 1>if you will, by saying, by promoting the fact that

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<v Speaker 1>he understood the inside language and discourse of Black America.

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<v Speaker 1>That was not laying laying claims to the fact that,

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<v Speaker 1>of course, if you are authentically black, then I am

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<v Speaker 1>the only choice for you.

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<v Speaker 3>That was a bit of swag. And then we're tripping.

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<v Speaker 1>We don't want it.

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<v Speaker 3>Say if you go for Trump, you voting get your

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<v Speaker 3>own interest. I mean, he ain't lying. I don't detect

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<v Speaker 3>no lives. So I'm saying, if he's got that, we

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<v Speaker 3>don't mind it.

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<v Speaker 1>If you know, you know some rapper who's white doing it,

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<v Speaker 1>you know, if it's Eminem and you know doctor Draken

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<v Speaker 1>Sentim said he's the coldest brother on the microphone and

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<v Speaker 1>what he does and blah blah blah.

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<v Speaker 3>So we don't mind that kind of swag.

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<v Speaker 1>But if a guy who understands us who's had Look

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<v Speaker 1>look complicated histories.

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<v Speaker 3>You know, people are constantly pointing, well, look at Joe

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<v Speaker 3>Biden in the nineteen nineties, bro, what have you done

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<v Speaker 3>for me?

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<v Speaker 1>Lately?

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<v Speaker 3>People evolve and grow, they change.

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<v Speaker 1>Now Joe Biden is still saying the stuff he said

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<v Speaker 1>back then about you know, not wanting his kids to

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<v Speaker 1>be involved in a racial jungle or you.

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<v Speaker 3>Know, against busting.

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<v Speaker 1>Well find me a white person that really wasn't against

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<v Speaker 1>busting at that particular point, even in enlightened white liberals.

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<v Speaker 3>Now, my point is not to say that he is perfect.

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<v Speaker 4>He's not.

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<v Speaker 1>The point is, though, what has he become? What is

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<v Speaker 1>he evolved to rock him said, it's not where you're from,

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<v Speaker 1>is where you're at?

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<v Speaker 3>What is he doing now?

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<v Speaker 1>What is his interest in our progress? And what do

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<v Speaker 1>we get from supporting that particular figure Donald Trump? Again,

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<v Speaker 1>your point is right, Let's figure out why.

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<v Speaker 3>People are attracted him. It ain't it ain't great.

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<v Speaker 1>I mean, we could be attracted him because rappers who

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<v Speaker 1>put Donald Trump on understood that Donald Trump was like them,

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<v Speaker 1>swag a lot of bravado. But we see he ain't

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<v Speaker 1>got the He lying like most rappers, you know, about

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<v Speaker 1>what they got. When Jay Z said, well, hey hey, homeboy, playboy,

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<v Speaker 1>where's those those diamonds? That's not what you said. Where's

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<v Speaker 1>the hummer? That's not what you said you had. So

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<v Speaker 1>we know a lot of rappers lie, that's what they do.

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<v Speaker 1>So Donald Trump was attractive because he was a liar.

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<v Speaker 1>He was full of mendacity. Here's a guy we're talking about,

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<v Speaker 1>Joe Biden back in the day. You and your daddy

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<v Speaker 1>are racist in terms of the what buildings you owned

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<v Speaker 1>and not wanting black people to be there.

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<v Speaker 3>So if we gonna do it, let's go to for tap.

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<v Speaker 1>But my point is that, yes, at this point, don't

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<v Speaker 1>we we understand enough of why black people might be

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<v Speaker 1>attracted him some black men. Let's go there, some black

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<v Speaker 1>men because of the swag of patriarchy, a man in charge.

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<v Speaker 1>He's talking about grabbing stuff.

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<v Speaker 3>This is vicious.

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<v Speaker 1>Repudiation of an enlightened sense of masculinity. You ain't got

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<v Speaker 1>to do that in order to be a man. So

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<v Speaker 1>everything that Donald Trump represents that is attracted to us

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<v Speaker 1>ain't great. So let's get a do away with the

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<v Speaker 1>kind of patriarchy, the misogyny, the sexism that royal so

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<v Speaker 1>much of our community in ways that are destructive, whether

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<v Speaker 1>we see it in the church or the temple of

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<v Speaker 1>the synagogue and so on, or whether we see it

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<v Speaker 1>in schools. So the point is, yes, let's examine why

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<v Speaker 1>black people may be attracted or others. And we ain't

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<v Speaker 1>gonna change their minds, but we can change enough minds

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<v Speaker 1>within our own community to say, don't vote against your

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<v Speaker 1>own best interests.

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<v Speaker 3>And in that case, I think there's little choice about

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<v Speaker 3>who we should vote for on that day.

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<v Speaker 4>Well, you say the black conservatives who say our best

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<v Speaker 4>interests are conservative.

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<v Speaker 1>Rue, That's why so few of them, they numbers speak

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<v Speaker 1>for themselves, right, Black conservatives are quite interesting. You know,

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<v Speaker 1>you had a wonderful interview here with Canda's owns.

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<v Speaker 3>She ain't you know what's interesting to me.

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<v Speaker 1>Candi's owners ain't apologized for what she said about George Floyd.

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<v Speaker 1>She made an entire documentary, but you know, besmirching this

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<v Speaker 1>man's attitude posthumously, no apology for that.

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<v Speaker 3>If that's how you feel, why should she apologize.

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<v Speaker 1>Well, first of all, because she shouldn't have. She should

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<v Speaker 1>apologize because she's wrong.

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<v Speaker 3>Number one.

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<v Speaker 1>Number two, she can feel that way, and that's your

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<v Speaker 1>point about feeling. Let me connect these two black people

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<v Speaker 1>what we feel as opposed to what we do. Sometimes

0:10:35.559 --> 0:10:37.680
<v Speaker 1>you don't feel like loving your partner, you don't feel

0:10:37.679 --> 0:10:39.640
<v Speaker 1>like loving your wife or your husband or the person

0:10:39.720 --> 0:10:41.360
<v Speaker 1>you wit, but you do it out of what a

0:10:41.440 --> 0:10:44.240
<v Speaker 1>sense of duty and obligation. Those are not bad words.

0:10:44.600 --> 0:10:47.040
<v Speaker 1>So just because she felt that way, the facts show

0:10:47.120 --> 0:10:49.840
<v Speaker 1>that's not true. The stuff she tried to make up

0:10:49.880 --> 0:10:54.319
<v Speaker 1>has been empirically disproved. At the same time, here's a

0:10:54.400 --> 0:10:56.319
<v Speaker 1>man lying on the ground begging for his life that

0:10:56.400 --> 0:10:58.680
<v Speaker 1>millions of black people can identify with, and she's trying

0:10:58.679 --> 0:11:01.959
<v Speaker 1>to turn it into some conspiration see of black you know,

0:11:02.240 --> 0:11:06.080
<v Speaker 1>refusal to be responsible. You know her and Jason Whitlock.

0:11:06.160 --> 0:11:08.920
<v Speaker 1>These are people who are destructive for our community. And

0:11:09.200 --> 0:11:12.520
<v Speaker 1>Candace Owns gets a break because white folk got rid

0:11:12.559 --> 0:11:15.839
<v Speaker 1>of her, The right wing got tired of her on

0:11:16.040 --> 0:11:18.839
<v Speaker 1>the issue of Israel versus Palestine when she had a

0:11:18.920 --> 0:11:22.480
<v Speaker 1>fleeting moment of revelation. And now she's accepted and embraced.

0:11:22.720 --> 0:11:26.000
<v Speaker 1>If that's what black conservativism is her or Jason Whitlock

0:11:26.160 --> 0:11:30.280
<v Speaker 1>or Clarence Thomas, who has been a singular source of

0:11:30.480 --> 0:11:34.720
<v Speaker 1>destruction for our people. The black conservatives ain't that much

0:11:34.800 --> 0:11:36.600
<v Speaker 1>to recommend for their particular viewpoint.

0:11:36.760 --> 0:11:38.160
<v Speaker 3>This is what I think we're missing, And I'm not

0:11:38.240 --> 0:11:39.280
<v Speaker 3>defending any of these people.

0:11:40.040 --> 0:11:42.880
<v Speaker 4>What I think with somebody like a canvas owns, I

0:11:42.960 --> 0:11:46.360
<v Speaker 4>don't think black people, certain black people didn't.

0:11:46.120 --> 0:11:48.120
<v Speaker 3>Realize she already had a large audience Black.

0:11:48.520 --> 0:11:50.880
<v Speaker 4>She had a movement called Blexit, and that was six

0:11:50.960 --> 0:11:52.560
<v Speaker 4>seven years ago when she was trying to get people,

0:11:52.720 --> 0:11:55.520
<v Speaker 4>black people in particular, to get off the Democratic plantation

0:11:56.000 --> 0:11:58.040
<v Speaker 4>and seek other things, whether it was being a conservative,

0:11:58.080 --> 0:12:00.120
<v Speaker 4>being an independent, whatever it is. So I think now

0:12:00.160 --> 0:12:02.360
<v Speaker 4>when people say this thing about, oh, it's black people

0:12:02.480 --> 0:12:05.080
<v Speaker 4>embracing her, it's like, nah, she already had an audience.

0:12:06.040 --> 0:12:07.679
<v Speaker 1>When we say black people are really talking about new

0:12:07.679 --> 0:12:09.840
<v Speaker 1>black people who we wasn't embracing her before, the black

0:12:09.880 --> 0:12:12.679
<v Speaker 1>people who weren't. Look, of course they are conservative black

0:12:12.720 --> 0:12:17.600
<v Speaker 1>people in this country. The average Black person, without respect

0:12:17.679 --> 0:12:21.840
<v Speaker 1>to politics, is culturally and religiously and morally conservative. They

0:12:21.880 --> 0:12:24.480
<v Speaker 1>believe in tank commandments. Yeah, they might want to support

0:12:25.280 --> 0:12:28.920
<v Speaker 1>a woman's right to have abortion, bodily autonomy, but for real,

0:12:28.960 --> 0:12:31.120
<v Speaker 1>for real, when they go to church, they're concerned about

0:12:31.160 --> 0:12:33.200
<v Speaker 1>the fact that you might be a bored in a baby, right,

0:12:33.440 --> 0:12:36.440
<v Speaker 1>So you can have a particular religious viewpoint about an

0:12:36.559 --> 0:12:39.800
<v Speaker 1>issue and have a political and understanding the political consequence

0:12:39.840 --> 0:12:42.920
<v Speaker 1>of that viewpoint. That's why black people have been radically

0:12:43.040 --> 0:12:47.360
<v Speaker 1>dissimilar to white evangelicals and the politicization of white evangelicals

0:12:47.480 --> 0:12:49.280
<v Speaker 1>who have used their religion to try to make this

0:12:49.440 --> 0:12:52.679
<v Speaker 1>a Christian nation. Martin Luther King Junior used his Christianity

0:12:52.760 --> 0:12:55.199
<v Speaker 1>to make this as nation. And that's a big difference.

0:12:55.559 --> 0:13:00.400
<v Speaker 1>When I see people praying in certain legislatures and praising

0:13:00.440 --> 0:13:02.760
<v Speaker 1>to God, I'm an atheist to that, God said I

0:13:02.800 --> 0:13:05.480
<v Speaker 1>only I'm tired of your incense. I'm tired of the bs.

0:13:05.880 --> 0:13:08.480
<v Speaker 1>So I'm saying God, if God is an atheist to that,

0:13:08.600 --> 0:13:11.079
<v Speaker 1>I ain't gonna believe in it either. So back to

0:13:11.200 --> 0:13:13.160
<v Speaker 1>the point of Candace Owns, Yeah, there are some black

0:13:13.160 --> 0:13:14.000
<v Speaker 1>people who follow her.

0:13:14.040 --> 0:13:16.600
<v Speaker 3>This. Look the great beloved.

0:13:16.240 --> 0:13:18.520
<v Speaker 1>May Angelo, a dear friend of mine whom I loved,

0:13:18.559 --> 0:13:20.360
<v Speaker 1>who I think was right in ninety nine point nine

0:13:20.360 --> 0:13:22.520
<v Speaker 1>percent of time. I think she was wrong about supporting

0:13:22.559 --> 0:13:25.080
<v Speaker 1>Clarence Thomas. Give him a chance. Let's see what he'll

0:13:25.120 --> 0:13:26.600
<v Speaker 1>do when he gets in there. And then he got

0:13:26.760 --> 0:13:28.920
<v Speaker 1>there and he his Rex shop every since. So there

0:13:28.960 --> 0:13:30.960
<v Speaker 1>are always gonna be Black people who are gonna give

0:13:31.400 --> 0:13:35.480
<v Speaker 1>ear to certain conservative values, viewpoints and visions. The point is,

0:13:35.600 --> 0:13:38.439
<v Speaker 1>what are the political consequences of what she's arguing. And

0:13:38.520 --> 0:13:40.360
<v Speaker 1>I'm saying, at the end of the day, most the

0:13:40.559 --> 0:13:43.720
<v Speaker 1>masses of black people are not co signing the kinds

0:13:43.760 --> 0:13:47.000
<v Speaker 1>of viewpoints that black conservatives are putting forward. And Candace

0:13:47.080 --> 0:13:50.800
<v Speaker 1>Owns in particular may have Look, she's bright, she's intelligence,

0:13:50.840 --> 0:13:55.080
<v Speaker 1>she's articulate, she can be funny, she has a decided viewpoint,

0:13:55.120 --> 0:13:56.439
<v Speaker 1>and I think she should be able to say that,

0:13:56.520 --> 0:13:58.320
<v Speaker 1>and we should be able to say, what you are

0:13:58.400 --> 0:14:01.640
<v Speaker 1>doing is counterproductive to the interests of African American people.

0:14:01.960 --> 0:14:04.560
<v Speaker 1>The masses of black people can't co sign that because

0:14:04.600 --> 0:14:06.800
<v Speaker 1>of the masses of black people. Don't see reflected in

0:14:07.000 --> 0:14:10.120
<v Speaker 1>your vision of standing with Kanye West and saying white

0:14:10.160 --> 0:14:12.880
<v Speaker 1>lives matter. I'm saying, at what point.

0:14:12.800 --> 0:14:14.880
<v Speaker 3>Within those same black people stand with Kanye West still

0:14:15.600 --> 0:14:18.520
<v Speaker 3>that they do, but not a bunch of them, not

0:14:18.600 --> 0:14:19.400
<v Speaker 3>a whole bunch of them.

0:14:19.480 --> 0:14:22.360
<v Speaker 1>Not When I'm saying, the masses of black people love

0:14:22.480 --> 0:14:25.000
<v Speaker 1>Kanye for what he did, his music, what he represented,

0:14:25.040 --> 0:14:28.320
<v Speaker 1>there's no question about that. The first five six albums incredible,

0:14:28.360 --> 0:14:30.360
<v Speaker 1>and some of the music sinci It is incredible. We

0:14:30.720 --> 0:14:34.240
<v Speaker 1>also have an understanding about him because of mental illness,

0:14:34.400 --> 0:14:36.760
<v Speaker 1>and we know that mental health and mental illness are

0:14:36.800 --> 0:14:39.480
<v Speaker 1>things he struggled with in public. So yes, we're gonna

0:14:39.520 --> 0:14:43.040
<v Speaker 1>grant him some kind of recognition and we're gonna stand

0:14:43.120 --> 0:14:44.920
<v Speaker 1>up for what he did when he stood up for

0:14:45.000 --> 0:14:47.520
<v Speaker 1>us when he said George Bush doesn't care for black people.

0:14:47.600 --> 0:14:50.400
<v Speaker 1>So there were moments in Kanye's evolution where he made

0:14:50.480 --> 0:14:55.000
<v Speaker 1>significant political interventions in the name of a kind of

0:14:55.200 --> 0:14:59.480
<v Speaker 1>understanding of that blackness. Viscerally, he didn't have a sophisticated

0:14:59.640 --> 0:15:00.880
<v Speaker 1>political expression, but.

0:15:00.960 --> 0:15:04.040
<v Speaker 3>He said stuff that we could vibe with. So yeah, yeah,

0:15:04.040 --> 0:15:06.320
<v Speaker 3>I got to help Trump in the White House. You

0:15:06.400 --> 0:15:08.640
<v Speaker 3>also hope trumping White House that you momy a superman.

0:15:08.760 --> 0:15:10.520
<v Speaker 1>I mean, come on, bro, I mean at that level,

0:15:10.880 --> 0:15:13.160
<v Speaker 1>are we going to ascribe that to an issue of

0:15:13.240 --> 0:15:15.200
<v Speaker 1>mental health or we're going to say that's your choice

0:15:15.240 --> 0:15:17.040
<v Speaker 1>and what you did. Sammy Davis Junior went to the

0:15:17.080 --> 0:15:19.400
<v Speaker 1>White House with Richard Nixon, right, but it was a

0:15:19.440 --> 0:15:21.720
<v Speaker 1>different consequence. He was raising money for black people and

0:15:21.800 --> 0:15:25.080
<v Speaker 1>standing behind us and by us. So I think that, Look,

0:15:25.320 --> 0:15:26.920
<v Speaker 1>Candace Owns and Kanye West.

0:15:26.760 --> 0:15:27.160
<v Speaker 3>Bless them.

0:15:27.200 --> 0:15:28.640
<v Speaker 1>They can do what they want, they can believe what

0:15:28.680 --> 0:15:31.160
<v Speaker 1>they want. But we have a right and an obligation

0:15:31.320 --> 0:15:33.640
<v Speaker 1>to say but that is not productive for us. And

0:15:33.800 --> 0:15:35.320
<v Speaker 1>just because you may can doe from that, or some

0:15:35.480 --> 0:15:38.000
<v Speaker 1>black people follow you, the masses of black people enough

0:15:38.000 --> 0:15:40.520
<v Speaker 1>following you, because the masses of black people don't desern

0:15:40.920 --> 0:15:46.520
<v Speaker 1>in your belief system, a structure of reliable confidence invested

0:15:46.560 --> 0:15:49.200
<v Speaker 1>in this political order. For you to represent us, you

0:15:49.240 --> 0:15:51.920
<v Speaker 1>ain't representing what we believe. When you believe in things

0:15:52.000 --> 0:15:55.080
<v Speaker 1>you don't understand, then you suffer superstition. Ain't the way

0:15:55.320 --> 0:15:57.840
<v Speaker 1>the great Stevie Wonder said. And some of that conservative

0:15:57.840 --> 0:16:02.280
<v Speaker 1>stuff is kind of political superstition premised upon empirical facts.

0:16:02.320 --> 0:16:04.560
<v Speaker 1>It's not based upon what we know to be the case.

0:16:04.800 --> 0:16:08.040
<v Speaker 1>It's an idealized expression of where we are. So when

0:16:08.080 --> 0:16:10.120
<v Speaker 1>the conservatives latch on, you shouldn't be the color of

0:16:10.120 --> 0:16:11.560
<v Speaker 1>your skin, It should be the count of your character.

0:16:11.640 --> 0:16:14.520
<v Speaker 1>That was a dream that a man articulated, that was

0:16:14.720 --> 0:16:18.320
<v Speaker 1>not a reality. So again, for Candace Owns to get

0:16:18.440 --> 0:16:21.120
<v Speaker 1>a pass, and this is what I mean by pass,

0:16:21.640 --> 0:16:24.200
<v Speaker 1>not that they weren't already black people following her, but

0:16:24.360 --> 0:16:27.960
<v Speaker 1>for our sympathies of those who didn't necessarily sign on

0:16:28.080 --> 0:16:31.280
<v Speaker 1>to what she believed to now be sympathetic to her

0:16:31.400 --> 0:16:33.320
<v Speaker 1>because she's gotten mistreated by white folks.

0:16:33.360 --> 0:16:36.680
<v Speaker 3>That's what we've been telling you. Sympathetic the hurdle. You

0:16:36.680 --> 0:16:38.760
<v Speaker 3>don't think anybody's being sympathetic to Candasons.

0:16:39.080 --> 0:16:40.760
<v Speaker 1>Oh yeah, there are a lot of people sympathetic to

0:16:40.840 --> 0:16:43.720
<v Speaker 1>Candassones as a black woman. Stand up for her the

0:16:43.840 --> 0:16:46.560
<v Speaker 1>same way I was talking about Maya Angelo with Clarence Thomas,

0:16:46.600 --> 0:16:47.480
<v Speaker 1>and he's a black man.

0:16:47.560 --> 0:16:50.320
<v Speaker 3>Don't jump on him. Let's be concerned. Uh you know,

0:16:50.600 --> 0:16:50.920
<v Speaker 3>it could be.

0:16:51.000 --> 0:16:54.040
<v Speaker 4>It could be because they agree on the God's issue.

0:16:54.040 --> 0:16:55.960
<v Speaker 4>That's probably I can do that. Yeah, yeah, okay, okay.

0:16:56.920 --> 0:17:01.120
<v Speaker 1>So my point is, again for black concernservatives who articulate

0:17:01.160 --> 0:17:04.000
<v Speaker 1>their ideas and beliefs, that's fine, but most of them

0:17:04.080 --> 0:17:07.440
<v Speaker 1>don't have rooting, In fact, don't have rooting in a

0:17:07.600 --> 0:17:10.760
<v Speaker 1>political order that has respected the integrity of our being,

0:17:10.880 --> 0:17:13.520
<v Speaker 1>that has respected us, that has appreciated us. Some of

0:17:13.560 --> 0:17:16.760
<v Speaker 1>the same white conservatives that they joined with now celebrating

0:17:16.800 --> 0:17:18.720
<v Speaker 1>Martin L. King Junior couldn't stand him when he was alive,

0:17:18.760 --> 0:17:21.600
<v Speaker 1>called him Martin Luther. Kuhm saw him as the worst

0:17:22.080 --> 0:17:25.119
<v Speaker 1>scourge on the American democracy, a blemish to the record

0:17:25.320 --> 0:17:28.800
<v Speaker 1>of the American Constitution of Declaration of Independence. Not embrazen

0:17:28.840 --> 0:17:31.000
<v Speaker 1>then why because they think they can use them. These

0:17:31.000 --> 0:17:33.280
<v Speaker 1>are the same people who stand against the very politics

0:17:33.480 --> 0:17:35.760
<v Speaker 1>that we're invested in, and when black folk do it,

0:17:35.840 --> 0:17:40.480
<v Speaker 1>there's an especial assault and insult to us, because y'all

0:17:40.560 --> 0:17:42.840
<v Speaker 1>been there long enough. Clarience, Thomas is a dark skinned

0:17:42.840 --> 0:17:45.480
<v Speaker 1>black man. I'm sure some of his animals toward black

0:17:45.520 --> 0:17:49.400
<v Speaker 1>people has to do with being mistreated by black people

0:17:49.480 --> 0:17:49.879
<v Speaker 1>because he.

0:17:49.960 --> 0:17:51.119
<v Speaker 3>Was such a dark sand black man.

0:17:51.200 --> 0:17:54.720
<v Speaker 1>My daddy was from all Benny, Georgia, a blue black man,

0:17:54.920 --> 0:17:58.560
<v Speaker 1>So as a light skinned Negro, I saw that growing up,

0:17:58.600 --> 0:18:02.639
<v Speaker 1>and I saw how people treat him and mistreated him. Me,

0:18:02.880 --> 0:18:05.080
<v Speaker 1>being a curly haired used to wear glasses till I

0:18:05.119 --> 0:18:07.920
<v Speaker 1>got my eyes fixed the other day on the cataracts,

0:18:07.920 --> 0:18:11.000
<v Speaker 1>so I can see you now, huh yeah, no, no, no,

0:18:11.119 --> 0:18:13.560
<v Speaker 1>I got well, it's like LASiS, but I had cataracts,

0:18:13.760 --> 0:18:16.080
<v Speaker 1>so they removed the cataracts. It was lasers and surgery, man,

0:18:16.320 --> 0:18:17.760
<v Speaker 1>So now I can see I ain't got no glass

0:18:17.760 --> 0:18:20.399
<v Speaker 1>and I can see a handsome all I mean, you know,

0:18:21.280 --> 0:18:24.480
<v Speaker 1>the two are not contradicted. I happened to be allergic. However,

0:18:24.600 --> 0:18:26.960
<v Speaker 1>let me be honest that I can't smoke weed, and

0:18:27.040 --> 0:18:29.760
<v Speaker 1>I found out by well anyway. So the point is,

0:18:30.640 --> 0:18:32.959
<v Speaker 1>the point is ultimately at the end of the day,

0:18:33.040 --> 0:18:35.040
<v Speaker 1>then when we think about who we are as a

0:18:35.080 --> 0:18:37.399
<v Speaker 1>people and what kind of ideas we put forth and

0:18:37.560 --> 0:18:40.119
<v Speaker 1>who we are, I'm just saying, the black conservatives have

0:18:40.240 --> 0:18:42.560
<v Speaker 1>not stood up for it. So Clarence Thomas probably has

0:18:42.600 --> 0:18:44.959
<v Speaker 1>animus toward people because they mistreated him as a dark

0:18:45.000 --> 0:18:47.119
<v Speaker 1>sanded black man. But what he's done since has more

0:18:47.200 --> 0:18:52.560
<v Speaker 1>than paid us back, the furious indifference to the being

0:18:52.680 --> 0:18:55.800
<v Speaker 1>of black people deciding what folks even when conservative white

0:18:55.800 --> 0:18:57.800
<v Speaker 1>folks are how you going too far, Clarence Thomas said,

0:18:57.800 --> 0:19:01.359
<v Speaker 1>you ain't gone far enough. We have authenticated these people

0:19:01.440 --> 0:19:05.879
<v Speaker 1>to a certain degree by not speaking out vociferously against them.

0:19:05.920 --> 0:19:08.840
<v Speaker 1>And I'm saying again with Candice Owns, she might feel

0:19:08.960 --> 0:19:11.960
<v Speaker 1>that George Floyd represented a certain threat, but when it

0:19:12.000 --> 0:19:14.680
<v Speaker 1>comes down to facts versus fiction, it ain't even true.

0:19:14.800 --> 0:19:16.359
<v Speaker 3>And we got to hold people accountable for that.

0:19:16.400 --> 0:19:19.800
<v Speaker 4>I guess for me, I feel like somebody like Clarence Thomas, Yeah,

0:19:19.840 --> 0:19:22.880
<v Speaker 4>I can understand holding him accountable, somebody like Candace Ows

0:19:22.920 --> 0:19:25.880
<v Speaker 4>and it could just be me. It's just like she's

0:19:25.960 --> 0:19:29.040
<v Speaker 4>not an elected official. She's the person with a platform

0:19:29.160 --> 0:19:32.159
<v Speaker 4>on YouTube the podcast. Sure, like, how much are we

0:19:32.200 --> 0:19:34.159
<v Speaker 4>supposed to argue about something like that, especially when we

0:19:34.160 --> 0:19:35.480
<v Speaker 4>already know the truth. The troop is right there in

0:19:35.520 --> 0:19:38.040
<v Speaker 4>your face, the cops who killed George Floyd dre in prison.

0:19:38.440 --> 0:19:41.200
<v Speaker 4>You know, we saw George Floyd get killed, the coroners

0:19:41.240 --> 0:19:42.960
<v Speaker 4>that he got choked out, and that's what this cause

0:19:43.000 --> 0:19:43.320
<v Speaker 4>of death.

0:19:43.640 --> 0:19:45.159
<v Speaker 3>Watching it run and argue with somebody.

0:19:45.280 --> 0:19:48.600
<v Speaker 1>Well, because the thing is is that her viewpoints until

0:19:48.720 --> 0:19:52.480
<v Speaker 1>her I guess she had a blexit from Ben Shapiro,

0:19:52.880 --> 0:19:55.720
<v Speaker 1>so maybe she had a bensis. The point is that

0:19:56.119 --> 0:19:59.800
<v Speaker 1>that influences white other white people, other white conservatives. You

0:20:00.400 --> 0:20:04.760
<v Speaker 1>ideas that filter into legislatures where in Tennessee where I live,

0:20:05.160 --> 0:20:07.399
<v Speaker 1>they kick out to the two young justins and a

0:20:07.440 --> 0:20:09.960
<v Speaker 1>white woman, where it makes a difference in terms of

0:20:10.080 --> 0:20:13.680
<v Speaker 1>shutting up discourse and dialogue about beliefs that they don't

0:20:13.760 --> 0:20:17.080
<v Speaker 1>cherish about closing down conversations about who owns, guns and

0:20:17.160 --> 0:20:22.600
<v Speaker 1>the nut. So the influence of that platform has far

0:20:22.960 --> 0:20:26.920
<v Speaker 1>reaching consequence in ways that we can determine. In some

0:20:27.040 --> 0:20:30.280
<v Speaker 1>ways we may not be immediately able to determine, but

0:20:30.440 --> 0:20:33.320
<v Speaker 1>that have an effect on white folk who think about

0:20:33.400 --> 0:20:36.480
<v Speaker 1>these issues of race and who feel justified because they

0:20:36.520 --> 0:20:38.800
<v Speaker 1>can point to a black face to say, Oh, my god,

0:20:38.880 --> 0:20:41.919
<v Speaker 1>this is what Jason Whitlock believes. This is what Candice

0:20:41.960 --> 0:20:45.320
<v Speaker 1>Owns believes, this is what Glenn Lowry believes. So the

0:20:45.640 --> 0:20:51.320
<v Speaker 1>justification for certain self hating moments of African American politics, ideology,

0:20:51.440 --> 0:20:53.960
<v Speaker 1>and interests is enough to say to us, we got

0:20:54.000 --> 0:20:56.760
<v Speaker 1>to speak up and out against this, because there's a

0:20:56.840 --> 0:20:59.879
<v Speaker 1>relationship between that kind of stuff and the belief that

0:21:00.040 --> 0:21:02.800
<v Speaker 1>Trump represents a certain kind of virtue and value. If

0:21:02.840 --> 0:21:05.480
<v Speaker 1>you hear enough black people or enough times of a

0:21:05.560 --> 0:21:09.359
<v Speaker 1>conservative articulate black person suggesting that this is not a problem,

0:21:09.880 --> 0:21:12.520
<v Speaker 1>it does have consequence, and those little inter you know,

0:21:13.119 --> 0:21:15.040
<v Speaker 1>those are where the little space.

0:21:15.080 --> 0:21:17.520
<v Speaker 3>It's not the most black people who think, oh, that's bullshit.

0:21:17.600 --> 0:21:20.080
<v Speaker 1>We know that, it's enough black people who may not

0:21:20.280 --> 0:21:24.800
<v Speaker 1>understand what the differences are ideologically and politically between what

0:21:24.960 --> 0:21:27.680
<v Speaker 1>they articulate and what the interests of African American people

0:21:27.720 --> 0:21:28.520
<v Speaker 1>are to make a difference.

0:21:28.560 --> 0:21:29.600
<v Speaker 3>I think a lot of people are.

0:21:29.920 --> 0:21:31.680
<v Speaker 2>I agree with with a lot of what you said,

0:21:31.720 --> 0:21:33.040
<v Speaker 2>but I think a lot of people are tied of

0:21:33.119 --> 0:21:34.640
<v Speaker 2>I call it the daddy's law in my house.

0:21:34.720 --> 0:21:34.800
<v Speaker 3>Right.

0:21:34.840 --> 0:21:37.080
<v Speaker 2>The daddy's law in my house is I said it,

0:21:37.119 --> 0:21:38.879
<v Speaker 2>and you do what I say, don't ask me no questions.

0:21:39.160 --> 0:21:41.240
<v Speaker 2>I feel like that's a lot with Democrats.

0:21:41.320 --> 0:21:41.439
<v Speaker 3>Right.

0:21:42.359 --> 0:21:44.280
<v Speaker 2>We see things sometimes when we ask a question and

0:21:44.359 --> 0:21:45.520
<v Speaker 2>be like, oh, you're going against us.

0:21:45.760 --> 0:21:47.560
<v Speaker 3>I'm not going against you. I'm asking a question. Right.

0:21:47.720 --> 0:21:49.800
<v Speaker 2>We talked about Body, Right, when you talk about body

0:21:50.040 --> 0:21:52.240
<v Speaker 2>and people thought he had amnesia just watching the things

0:21:52.280 --> 0:21:53.639
<v Speaker 2>that he do. And then when you ask about it,

0:21:53.680 --> 0:21:56.000
<v Speaker 2>it's like, oh, you're going against him, You're given you,

0:21:56.119 --> 0:22:01.520
<v Speaker 2>given you given the Republicans. No, I'm just asking because

0:22:01.600 --> 0:22:02.680
<v Speaker 2>I might not want that.

0:22:02.800 --> 0:22:08.320
<v Speaker 4>Democrats any critique, any critique, critique, automatically making where the

0:22:08.400 --> 0:22:09.359
<v Speaker 4>money goes with this, that.

0:22:09.359 --> 0:22:09.680
<v Speaker 3>And the other.

0:22:09.800 --> 0:22:12.359
<v Speaker 2>If I ask a question or question anybody like anybody like,

0:22:12.400 --> 0:22:15.120
<v Speaker 2>I can question you, you can question me. Doesn't necessarily

0:22:15.240 --> 0:22:16.640
<v Speaker 2>mean we enemies, doesn't mean.

0:22:16.560 --> 0:22:18.880
<v Speaker 3>I'm going against you, but were just having a real conversation.

0:22:19.000 --> 0:22:20.960
<v Speaker 2>And I think that's what bothers a lot of black

0:22:21.000 --> 0:22:22.400
<v Speaker 2>Americans when it comes to Democrats.

0:22:22.400 --> 0:22:24.360
<v Speaker 1>I get that, I mean, but if you think that's

0:22:24.359 --> 0:22:26.280
<v Speaker 1>the problem with Democrats, what in the hell do you

0:22:26.359 --> 0:22:30.440
<v Speaker 1>think that's in regard to Republicans who at least with Democrats,

0:22:30.480 --> 0:22:30.679
<v Speaker 1>you have.

0:22:30.720 --> 0:22:31.720
<v Speaker 3>An argument to be made.

0:22:31.760 --> 0:22:33.240
<v Speaker 1>And by the way, I agree with all that in

0:22:33.320 --> 0:22:35.480
<v Speaker 1>the sense that we should be able to criticize. I

0:22:35.520 --> 0:22:38.040
<v Speaker 1>wrote an entire book as this Generation, as a whole

0:22:38.080 --> 0:22:46.600
<v Speaker 1>book on Barack Obama. And even though I distinguished myself

0:22:46.640 --> 0:22:48.720
<v Speaker 1>from them in terms of how far at least Wes

0:22:48.880 --> 0:22:50.679
<v Speaker 1>was able to go, I think Tavis had a bit

0:22:50.800 --> 0:22:52.240
<v Speaker 1>more decor.

0:22:52.600 --> 0:22:55.200
<v Speaker 3>But but the decorum, I'm sorry, But the point.

0:22:55.040 --> 0:22:57.760
<v Speaker 1>Is this is that, yes, you know, I was out

0:22:57.800 --> 0:23:01.679
<v Speaker 1>there taking strays, uh, because I believe a certain thing

0:23:01.720 --> 0:23:04.280
<v Speaker 1>and I wanted to hold people accountable. Still love them. See,

0:23:04.280 --> 0:23:07.080
<v Speaker 1>I believe in the six inning theory of baseball. As

0:23:07.119 --> 0:23:09.640
<v Speaker 1>you know, this is baseball season, and the sixth inning,

0:23:09.680 --> 0:23:12.680
<v Speaker 1>if it stars raining, whoever is the head is gonna win. Right.

0:23:13.280 --> 0:23:15.600
<v Speaker 1>If you go six innings, whoever's the head gonna win.

0:23:15.720 --> 0:23:17.600
<v Speaker 1>So I think we got to go six innings. That

0:23:17.680 --> 0:23:19.600
<v Speaker 1>means we got to stay on the same team, have

0:23:19.760 --> 0:23:23.879
<v Speaker 1>the message of productive engagement politically for our people, what

0:23:24.160 --> 0:23:28.160
<v Speaker 1>helps us, what hurts us, unidentifying enemies, friends and opponents,

0:23:28.400 --> 0:23:30.200
<v Speaker 1>and then after six innings you got some stuff to

0:23:30.200 --> 0:23:33.760
<v Speaker 1>spread around. So when you make a critical comment like that,

0:23:34.040 --> 0:23:37.520
<v Speaker 1>don't be naive. I'm just being objective and neutral. I'm

0:23:37.520 --> 0:23:40.359
<v Speaker 1>answered raising a question. You ain't just being objective and neutral,

0:23:40.560 --> 0:23:43.000
<v Speaker 1>even if you intend to be the consequence of your

0:23:43.080 --> 0:23:46.280
<v Speaker 1>talk is not your intent may be to be neutral,

0:23:46.560 --> 0:23:50.119
<v Speaker 1>the consequence is it reinforces a certain narrative or belief.

0:23:50.320 --> 0:23:53.800
<v Speaker 1>That doesn't mean you can't be critical because I was critical,

0:23:53.840 --> 0:23:56.280
<v Speaker 1>but I put it in context. I specified how much

0:23:56.400 --> 0:23:58.720
<v Speaker 1>love I had for Obama. I specified what I thought

0:23:58.760 --> 0:24:01.560
<v Speaker 1>he was doing right, talked about the interests he held.

0:24:01.760 --> 0:24:04.080
<v Speaker 1>I talked about how white supremacy ganged up on him.

0:24:04.320 --> 0:24:06.280
<v Speaker 1>But I also said he had three bites at the apple.

0:24:06.320 --> 0:24:07.920
<v Speaker 1>He ain't chose no black woman to be on the

0:24:07.960 --> 0:24:11.359
<v Speaker 1>Supreme Court. He had many opportunities where he spoke up

0:24:11.440 --> 0:24:14.720
<v Speaker 1>and out against black people. I think that his comments

0:24:14.760 --> 0:24:19.440
<v Speaker 1>about and especially his spouse in regard to Jeremia Wright,

0:24:19.560 --> 0:24:24.280
<v Speaker 1>were wholly gratuitous and destructive. After the fact. So I

0:24:24.400 --> 0:24:27.200
<v Speaker 1>got criticisms, but I got to understand the degree to

0:24:27.280 --> 0:24:30.000
<v Speaker 1>which they play into a narrative that either supports my

0:24:30.119 --> 0:24:33.439
<v Speaker 1>beliefs or undercuts them. So there's no kind of objective.

0:24:33.480 --> 0:24:36.399
<v Speaker 1>This our comedian point of objectivity. I stand outside the

0:24:36.440 --> 0:24:39.119
<v Speaker 1>flow of human history. No, bro, you down here with

0:24:39.560 --> 0:24:41.880
<v Speaker 1>West Montgomery on the ground, as y'all probably too young,

0:24:41.920 --> 0:24:45.520
<v Speaker 1>remember West Montgomery, the great jazz guitarist, down here on

0:24:45.600 --> 0:24:48.080
<v Speaker 1>the ground. We're down here on the ground. So it's

0:24:48.119 --> 0:24:50.560
<v Speaker 1>not that we can't be critical, But I'm saying, what's

0:24:50.600 --> 0:24:54.560
<v Speaker 1>your critique of a political order where Republicans don't even

0:24:54.720 --> 0:24:57.159
<v Speaker 1>give a damn about who you are? At least what

0:24:57.280 --> 0:25:00.280
<v Speaker 1>Democrats you can push them? At least with democrats. Minute

0:25:00.320 --> 0:25:03.280
<v Speaker 1>you said you claimed you were part of, and then you.

0:25:03.320 --> 0:25:05.560
<v Speaker 3>Fill into blanks. So what are you doing? You're failing us.

0:25:05.720 --> 0:25:08.960
<v Speaker 1>That kind of critique is is quite necessary and powerful,

0:25:09.119 --> 0:25:12.080
<v Speaker 1>and when we do it, however, is extremely powerful as well,

0:25:12.480 --> 0:25:14.560
<v Speaker 1>and we have to be strategic about.

0:25:14.359 --> 0:25:17.320
<v Speaker 3>It to do it. It's all right.

0:25:17.359 --> 0:25:19.160
<v Speaker 1>Time in the election is a damn good time.

0:25:21.119 --> 0:25:21.760
<v Speaker 3>Here's my point.

0:25:22.119 --> 0:25:25.120
<v Speaker 1>It's four years in between. Where is the critique It's

0:25:25.160 --> 0:25:29.480
<v Speaker 1>been happening I mean, look, look, there's no question Biden

0:25:29.520 --> 0:25:31.560
<v Speaker 1>can say, hey, calm down with some of that, because

0:25:31.600 --> 0:25:34.520
<v Speaker 1>you've been consistent in the critique. But I'm saying we

0:25:34.640 --> 0:25:36.840
<v Speaker 1>got to be strategic about what we're saying, and when

0:25:36.840 --> 0:25:40.439
<v Speaker 1>we're saying that, I'm not saying, surrender your capacity as

0:25:40.520 --> 0:25:43.720
<v Speaker 1>a free thinking person. But what kills me, what cracks

0:25:43.840 --> 0:25:47.080
<v Speaker 1>me up? When I hear canvas ons and and Kanye,

0:25:47.080 --> 0:25:48.880
<v Speaker 1>I'm talking about getting off the Democratic plantation?

0:25:49.040 --> 0:25:50.480
<v Speaker 3>What damn plantation do you.

0:25:50.560 --> 0:25:51.080
<v Speaker 1>Think you're on?

0:25:51.640 --> 0:25:53.520
<v Speaker 3>When you are with Ben Shapiro.

0:25:53.440 --> 0:25:55.560
<v Speaker 1>When you were with Donald Trump, you owned the biggest

0:25:55.600 --> 0:25:58.440
<v Speaker 1>plantation at all, the mental one, the one that is

0:25:58.520 --> 0:26:02.280
<v Speaker 1>exercising your mind, and the ventriloquism of white supremacy, black

0:26:02.400 --> 0:26:05.920
<v Speaker 1>mouth moving, white ideas flowing out of you. So please

0:26:06.040 --> 0:26:10.800
<v Speaker 1>tell me when you disparage and legitimately criticize so called

0:26:10.880 --> 0:26:14.720
<v Speaker 1>plantations politics of the Democrats, What damn plantation are.

0:26:14.680 --> 0:26:18.120
<v Speaker 3>You speaking for? What master's voice are you amplifying when

0:26:18.119 --> 0:26:18.480
<v Speaker 3>you say that?

0:26:18.560 --> 0:26:20.879
<v Speaker 4>I agree with you wholeheartedly, And I also say I

0:26:21.000 --> 0:26:23.439
<v Speaker 4>feel like black people in particular, we shouldn't be beholden

0:26:23.520 --> 0:26:26.879
<v Speaker 4>to any party. I don't think these fanatics over Democrats

0:26:27.200 --> 0:26:29.919
<v Speaker 4>are insane to me. These fanatics over conservatives are insane

0:26:29.920 --> 0:26:32.680
<v Speaker 4>to me. We should always be looking at who and

0:26:32.800 --> 0:26:34.720
<v Speaker 4>what serves our best interests. I don't even think we

0:26:34.760 --> 0:26:36.800
<v Speaker 4>should be talking about voting for individuals.

0:26:36.880 --> 0:26:37.520
<v Speaker 3>Let's talk about the.

0:26:37.560 --> 0:26:39.920
<v Speaker 4>Ideas and the ideas that that individual is putting on

0:26:40.000 --> 0:26:41.879
<v Speaker 4>the table. But I think that'll get you, father, But

0:26:42.000 --> 0:26:43.000
<v Speaker 4>let me in a conversation with you.

0:26:43.119 --> 0:26:45.399
<v Speaker 3>Let me ask you this. Here's the point. Why are

0:26:45.440 --> 0:26:47.560
<v Speaker 3>black people stupid? I don't think so. No, not are

0:26:47.600 --> 0:26:47.960
<v Speaker 3>they dumb?

0:26:48.000 --> 0:26:49.880
<v Speaker 1>I don't think so. So why is it that black

0:26:49.920 --> 0:26:52.000
<v Speaker 1>people are voting for the Democrats. It's not because they're

0:26:52.000 --> 0:26:54.679
<v Speaker 1>on a damn plantation. Because at least the Democrats they

0:26:54.720 --> 0:26:57.280
<v Speaker 1>serve limitis, They serve our best interests.

0:26:57.480 --> 0:27:00.240
<v Speaker 3>So you know the old saying, no permanent party, just

0:27:00.320 --> 0:27:01.040
<v Speaker 3>permanent interests.

0:27:01.440 --> 0:27:04.199
<v Speaker 1>I get that. But our interests have been tied up

0:27:04.240 --> 0:27:06.320
<v Speaker 1>with people who at least are willing to listen to us.

0:27:06.680 --> 0:27:09.280
<v Speaker 1>Tell me what interests of African American people accept a

0:27:09.320 --> 0:27:13.040
<v Speaker 1>few black rappers that Donald Trump got out of jail.

0:27:13.440 --> 0:27:15.560
<v Speaker 1>What black person can point to him and say these

0:27:16.080 --> 0:27:20.040
<v Speaker 1>This man articulates the interests of my community, embraces us

0:27:20.160 --> 0:27:22.920
<v Speaker 1>as a people understands our plight. In predicament, he's talking

0:27:22.920 --> 0:27:26.919
<v Speaker 1>about shitthold countries, many of whom, many of which are

0:27:27.760 --> 0:27:30.800
<v Speaker 1>countries of color black people in them. This is a

0:27:30.920 --> 0:27:34.880
<v Speaker 1>dude consistently talking about hurting and harming Black people, using

0:27:34.960 --> 0:27:38.840
<v Speaker 1>the police power of the state to circumscribe.

0:27:38.240 --> 0:27:39.239
<v Speaker 3>Us and to undermine us.

0:27:39.240 --> 0:27:42.880
<v Speaker 1>So I'm saying, even by your litmus tests, the Republicans

0:27:42.920 --> 0:27:45.160
<v Speaker 1>ain't gotten nothing for us. This ain't old school Republicans.

0:27:45.440 --> 0:27:48.640
<v Speaker 1>Back in when Nelson Rockefeller was a Republican, my god,

0:27:48.760 --> 0:27:52.440
<v Speaker 1>or William Cohen was a Republican, a liberal Republican. That's

0:27:52.600 --> 0:27:55.040
<v Speaker 1>unheard of at this point. So there are some people

0:27:55.240 --> 0:27:58.280
<v Speaker 1>who are certainly in the history in the history books,

0:27:58.400 --> 0:28:00.119
<v Speaker 1>who are Republicans, who are down with us. That's that's

0:28:00.119 --> 0:28:02.680
<v Speaker 1>why black people were a Republican. When I hear Republicans,

0:28:02.720 --> 0:28:04.840
<v Speaker 1>we are the Party of Lincoln, Brodad was a long

0:28:04.960 --> 0:28:07.960
<v Speaker 1>time ago. That was a long long time ago when

0:28:08.040 --> 0:28:10.800
<v Speaker 1>the Republican Party was concerned about our interests and the

0:28:10.840 --> 0:28:14.080
<v Speaker 1>Democratic Party represented as part of the Dixiecrats and others

0:28:14.119 --> 0:28:16.800
<v Speaker 1>who were a Southern base against the best interests of

0:28:16.840 --> 0:28:17.240
<v Speaker 1>black people.

0:28:17.320 --> 0:28:18.960
<v Speaker 3>I'm saying, even by your litmus tests.

0:28:19.080 --> 0:28:21.640
<v Speaker 1>Why are we wen talking about what Republicans done because

0:28:21.680 --> 0:28:23.879
<v Speaker 1>they don't give a damn And let me just say this,

0:28:24.480 --> 0:28:27.600
<v Speaker 1>when you look at the fact that in these state legislatures,

0:28:28.080 --> 0:28:30.199
<v Speaker 1>thirty eight out of fifty of them are run by

0:28:30.240 --> 0:28:33.840
<v Speaker 1>Republicans and they don't give a good gosh darn.

0:28:34.000 --> 0:28:34.920
<v Speaker 3>About black people.

0:28:35.000 --> 0:28:39.560
<v Speaker 1>They're voting against us, They're creating rules and restrictions against us.

0:28:39.840 --> 0:28:43.440
<v Speaker 1>The voting has been made far more difficult. Even conservative

0:28:43.640 --> 0:28:46.760
<v Speaker 1>courts say you are going too far. You've redrawn the maps.

0:28:46.920 --> 0:28:50.320
<v Speaker 1>They don't respect the integrity of black voting. The Voting

0:28:50.400 --> 0:28:53.200
<v Speaker 1>Rights Act, which has been gutted but still powerful enough

0:28:53.480 --> 0:28:56.200
<v Speaker 1>to provide an umbrella for us, is being assaulted and

0:28:56.240 --> 0:28:58.680
<v Speaker 1>attacked every day. Why would we even vote for anybody

0:28:58.920 --> 0:28:59.920
<v Speaker 1>who's part of that party?

0:29:00.240 --> 0:29:02.200
<v Speaker 3>And everything you're saying is absolutely correct.

0:29:02.240 --> 0:29:04.640
<v Speaker 4>But what I want us to start doing is just

0:29:04.840 --> 0:29:07.160
<v Speaker 4>look at the things that these people are doing that

0:29:07.320 --> 0:29:10.560
<v Speaker 4>is getting people's attention. You dismissed something, right, you said that,

0:29:11.320 --> 0:29:13.760
<v Speaker 4>you said that he let out three black rappers. It's

0:29:13.760 --> 0:29:15.360
<v Speaker 4>not even about the black rappers. It's about the first

0:29:15.360 --> 0:29:18.080
<v Speaker 4>step back. Whenever somebody can just point to something and

0:29:18.160 --> 0:29:21.160
<v Speaker 4>say that is a tangible thing that person did that

0:29:21.280 --> 0:29:25.720
<v Speaker 4>I actually saw for myself, right, that helped somebody in

0:29:25.800 --> 0:29:27.760
<v Speaker 4>my community. They'll gravitate towards that.

0:29:27.880 --> 0:29:31.720
<v Speaker 1>OK. I get that, But but Eric Holder really reduced

0:29:31.840 --> 0:29:35.520
<v Speaker 1>the disparity between powder cocaine and crack cocaine, which you

0:29:35.680 --> 0:29:38.600
<v Speaker 1>know disproportionately assaulted us when you.

0:29:38.680 --> 0:29:41.080
<v Speaker 3>See it and market it well though, Okay.

0:29:41.120 --> 0:29:42.880
<v Speaker 1>What do you want the commercial? The product?

0:29:43.160 --> 0:29:48.000
<v Speaker 3>The commercial? Okay, it's a campaign, I understand, Look.

0:29:48.040 --> 0:29:50.840
<v Speaker 1>But I'm saying the product is more precious than the commercial,

0:29:50.920 --> 0:29:53.760
<v Speaker 1>although we do need the commercial the campaign to articulate

0:29:53.800 --> 0:29:54.280
<v Speaker 1>what it's done.

0:29:54.320 --> 0:29:56.200
<v Speaker 4>If I'm on further the body right now, everybody that

0:29:56.280 --> 0:29:57.960
<v Speaker 4>I gave student loans, that really to right.

0:29:57.960 --> 0:30:01.320
<v Speaker 3>And commercials running over little bit within It's a bunk

0:30:01.440 --> 0:30:02.280
<v Speaker 3>with these people.

0:30:02.240 --> 0:30:05.640
<v Speaker 4>Brother saying, hey, I got three hundred thousand dollars taking

0:30:05.640 --> 0:30:07.440
<v Speaker 4>off my student loan deb now I'm able to open

0:30:07.480 --> 0:30:07.840
<v Speaker 4>a business.

0:30:07.880 --> 0:30:09.680
<v Speaker 3>I would just have them constantly.

0:30:09.800 --> 0:30:11.760
<v Speaker 1>Against none of that, as they say, I'm not against

0:30:11.800 --> 0:30:13.440
<v Speaker 1>any of that. But at the same time, we are

0:30:13.480 --> 0:30:16.520
<v Speaker 1>sophisticated enough as the people to understand who in our

0:30:16.560 --> 0:30:18.680
<v Speaker 1>corner who ain't and who can talk about it and

0:30:18.800 --> 0:30:21.600
<v Speaker 1>who can't some things Joe Biden like say, for instance,

0:30:22.120 --> 0:30:23.800
<v Speaker 1>I heard some critiques in the State of the Union.

0:30:23.840 --> 0:30:27.160
<v Speaker 1>He didn't mention about DEI. That's because he understands that

0:30:27.320 --> 0:30:32.320
<v Speaker 1>is such a flashpoint right now on the political trajectory

0:30:32.560 --> 0:30:37.000
<v Speaker 1>that for him to endorse that only creates opportunities for

0:30:37.080 --> 0:30:39.240
<v Speaker 1>people to assault it. Not that we don't want it,

0:30:39.520 --> 0:30:41.360
<v Speaker 1>not that we don't need it, not that we're not

0:30:41.560 --> 0:30:45.360
<v Speaker 1>practicing it. We just look. I just saw recently where

0:30:45.440 --> 0:30:47.800
<v Speaker 1>it was finally put into order that the Small Business

0:30:47.840 --> 0:30:51.760
<v Speaker 1>Administration can't even have loans for African American people, got

0:30:51.840 --> 0:30:54.160
<v Speaker 1>to open it up for white folks and others. I'm saying,

0:30:54.280 --> 0:30:57.440
<v Speaker 1>this is the terrain on which we exist. Let's not

0:30:57.560 --> 0:31:00.920
<v Speaker 1>pretend we don't know. We got to wink, yeah, yeah,

0:31:00.960 --> 0:31:02.880
<v Speaker 1>I got you. You ain't got to say everything you know,

0:31:03.280 --> 0:31:05.200
<v Speaker 1>and you ain't got to say everything you doing.

0:31:05.560 --> 0:31:06.360
<v Speaker 3>You got to do it.

0:31:06.440 --> 0:31:08.600
<v Speaker 1>That's what I meant by the commercial versus the product.

0:31:08.920 --> 0:31:13.880
<v Speaker 1>Let's get the praxis, the practice, the political order together,

0:31:14.160 --> 0:31:15.720
<v Speaker 1>and then we can talk about what we say and

0:31:15.840 --> 0:31:18.080
<v Speaker 1>what we're not saying. And look, I am for critique,

0:31:18.440 --> 0:31:21.200
<v Speaker 1>I'm for pushing them. I'm for demanding that we do

0:31:21.280 --> 0:31:23.600
<v Speaker 1>the right thing. But I'm also for understanding we in

0:31:23.760 --> 0:31:28.920
<v Speaker 1>what April, May, June, July, August, September, October, November. That

0:31:29.000 --> 0:31:31.240
<v Speaker 1>ain't a whole bunch of time. So I'm saying there

0:31:31.440 --> 0:31:34.840
<v Speaker 1>some times when we come together to forge a kind

0:31:34.880 --> 0:31:39.080
<v Speaker 1>of unity, or at least provisional solidarity, where we operate

0:31:39.240 --> 0:31:41.800
<v Speaker 1>in our best interest, knowing that we got to do

0:31:41.840 --> 0:31:45.640
<v Speaker 1>the right thing. If Angela Davis, one of the most

0:31:45.760 --> 0:31:50.080
<v Speaker 1>radical and progressive voices in the history of America, especially

0:31:50.160 --> 0:31:53.440
<v Speaker 1>Black America, and Noam Chomsky, one of the most progressive

0:31:53.520 --> 0:31:56.800
<v Speaker 1>voices on the left ever, can both argue about supporting

0:31:56.880 --> 0:31:58.920
<v Speaker 1>Joe Biden, it that at least should give us pause

0:31:59.400 --> 0:32:05.120
<v Speaker 1>to all of the please mercenary interventions by narcissistic political

0:32:05.160 --> 0:32:07.960
<v Speaker 1>figures who want to have their day in the sunlight

0:32:08.080 --> 0:32:11.280
<v Speaker 1>as opposed to the best interest of black people in

0:32:11.400 --> 0:32:11.800
<v Speaker 1>this country.

0:32:11.840 --> 0:32:14.040
<v Speaker 4>I think Donald Trump is a fascist. I think he's

0:32:14.040 --> 0:32:16.000
<v Speaker 4>a threat to democracy. I don't think that, you know,

0:32:16.160 --> 0:32:18.760
<v Speaker 4>anybody who calls himself a patriots should want somebody in

0:32:18.800 --> 0:32:21.560
<v Speaker 4>the White House who wanted to suspend the Constitution to

0:32:21.640 --> 0:32:25.160
<v Speaker 4>overthrow the results of Absolutely yes, But with all of

0:32:25.240 --> 0:32:27.160
<v Speaker 4>that on the table, what do you say to people

0:32:27.200 --> 0:32:29.080
<v Speaker 4>who say, so what, Well.

0:32:30.800 --> 0:32:32.320
<v Speaker 3>I mean, like, I'm just saying I'm just as Like,

0:32:32.360 --> 0:32:32.800
<v Speaker 3>what do you say.

0:32:32.960 --> 0:32:35.240
<v Speaker 1>I hate to sound like the patriots on the right wing,

0:32:35.320 --> 0:32:37.280
<v Speaker 1>but going somewhere where you think that's the case, bro,

0:32:37.400 --> 0:32:39.520
<v Speaker 1>where you think it doesn't make a difference, where you

0:32:39.640 --> 0:32:43.000
<v Speaker 1>can experience fascism up close, where the rule of law

0:32:43.440 --> 0:32:44.200
<v Speaker 1>operates against you.

0:32:44.320 --> 0:32:47.120
<v Speaker 3>Oh, this country has no crime there.

0:32:47.120 --> 0:32:49.400
<v Speaker 1>That's because they gonna cut your arm off, bro, if

0:32:49.440 --> 0:32:51.280
<v Speaker 1>they catch you in the wrong place, and given not

0:32:51.400 --> 0:32:55.480
<v Speaker 1>breaking and entering inclinations, that would be very hard.

0:32:55.560 --> 0:32:57.360
<v Speaker 4>Now that's how you talk to people who are already

0:32:57.360 --> 0:32:59.320
<v Speaker 4>in hell, because that's when I say, so what I mean, Like,

0:32:59.520 --> 0:33:01.600
<v Speaker 4>there's people already living in hell in this country. So

0:33:01.640 --> 0:33:04.280
<v Speaker 4>when you tell them that, yo, he's the threat of democracy,

0:33:04.320 --> 0:33:05.760
<v Speaker 4>they were like, democracy ain't never worked for us, no.

0:33:05.800 --> 0:33:09.480
<v Speaker 3>Way, Yeah, but that's democracy ain't gonna get worse.

0:33:09.760 --> 0:33:12.200
<v Speaker 1>Well, first of all, if they in hell, you got

0:33:12.280 --> 0:33:15.840
<v Speaker 1>to look at the conversation between Divies and Lazarus. Divies

0:33:16.760 --> 0:33:19.840
<v Speaker 1>was a rich man in hell and Lazarus ends up

0:33:19.880 --> 0:33:20.480
<v Speaker 1>going to heaven.

0:33:20.840 --> 0:33:22.800
<v Speaker 3>So I'm not saying there's a great reversal. But you

0:33:22.880 --> 0:33:23.680
<v Speaker 3>tell people who.

0:33:23.560 --> 0:33:23.960
<v Speaker 1>Are in hell?

0:33:24.040 --> 0:33:25.000
<v Speaker 3>Do you want to get it hotter?

0:33:25.200 --> 0:33:27.800
<v Speaker 1>I mean there are degrees right, the sixth circle of

0:33:27.920 --> 0:33:30.400
<v Speaker 1>hell if you read Dante. So the point is that

0:33:30.560 --> 0:33:32.400
<v Speaker 1>you tell people, yeah, you in hell. But if you

0:33:32.520 --> 0:33:34.560
<v Speaker 1>think you lonely, now wait.

0:33:34.480 --> 0:33:34.959
<v Speaker 3>Until the night.

0:33:35.000 --> 0:33:37.560
<v Speaker 1>You have a Bobby Womack theology. You've got to have

0:33:37.680 --> 0:33:41.040
<v Speaker 1>a Bobby Womack theology. If you think it's bad, now

0:33:41.880 --> 0:33:42.840
<v Speaker 1>wait until the night.

0:33:42.960 --> 0:33:43.200
<v Speaker 3>Girl.

0:33:44.400 --> 0:33:47.000
<v Speaker 1>So black people got to understand that there are degrees

0:33:47.080 --> 0:33:50.320
<v Speaker 1>to this, right, and when we look at the degrees

0:33:50.360 --> 0:33:52.000
<v Speaker 1>to this, yes, it is tough.

0:33:52.840 --> 0:33:54.160
<v Speaker 3>Child poverty is still real.

0:33:54.600 --> 0:33:58.080
<v Speaker 1>The attack on black women's bodies is still real, the

0:33:58.240 --> 0:34:01.600
<v Speaker 1>dismissal of African American is still real. But it is.

0:34:01.760 --> 0:34:04.360
<v Speaker 1>If it's bad, Now, what in the hell do you

0:34:04.480 --> 0:34:07.200
<v Speaker 1>think is going to be when a fascist takes over,

0:34:07.440 --> 0:34:10.000
<v Speaker 1>When a guy who doesn't even who's not even interested

0:34:10.080 --> 0:34:15.160
<v Speaker 1>in your particular viewpoint or your suffering takes over. Yes,

0:34:15.239 --> 0:34:17.600
<v Speaker 1>he can go to a darn Chick fil a right

0:34:17.680 --> 0:34:19.680
<v Speaker 1>now and tell you that Joe Biden is the worst

0:34:19.719 --> 0:34:22.040
<v Speaker 1>president in the history. That's another lie he's telling. So

0:34:22.200 --> 0:34:25.080
<v Speaker 1>if we don't think that it makes a difference. And look,

0:34:25.160 --> 0:34:26.920
<v Speaker 1>it's hard for people who are suffering to hear that.

0:34:27.360 --> 0:34:30.200
<v Speaker 1>But our people have always suffered, They've always been in hell.

0:34:30.440 --> 0:34:33.000
<v Speaker 1>But they've always understood that if we use a certain

0:34:33.080 --> 0:34:36.319
<v Speaker 1>kind of particular perspective to get a certain way, if

0:34:36.360 --> 0:34:39.759
<v Speaker 1>we use a certain instrument to realize our ultimate ambitions.

0:34:40.000 --> 0:34:43.760
<v Speaker 1>As Howard Thurman, the Great Mystic said, refuse the temptation

0:34:44.040 --> 0:34:47.200
<v Speaker 1>to scale down your dreams to what you're experiencing right

0:34:47.280 --> 0:34:50.279
<v Speaker 1>now now. And enough Black people, And it wasn't rich

0:34:50.360 --> 0:34:52.839
<v Speaker 1>black people who believe that. It wasn't it wasn't people

0:34:52.880 --> 0:34:55.359
<v Speaker 1>who are wealthy who believe that. These are everyday people

0:34:55.480 --> 0:34:58.200
<v Speaker 1>on the plantation, These are everyday folk in the hood.

0:34:58.400 --> 0:35:01.840
<v Speaker 1>These are everyday people who are shared. They understood that

0:35:02.120 --> 0:35:05.640
<v Speaker 1>Hope had a message, and the message was beyond what

0:35:05.800 --> 0:35:08.279
<v Speaker 1>we can see and hear right now. There is something real.

0:35:08.360 --> 0:35:11.120
<v Speaker 1>That's why all these preachers spend Sunday mornings talking about God.

0:35:11.200 --> 0:35:13.600
<v Speaker 1>You step out on nothing and something is there. It's

0:35:13.640 --> 0:35:17.360
<v Speaker 1>not just magical kumbai ya, It's not abra kadabra. This

0:35:17.600 --> 0:35:20.800
<v Speaker 1>is about the heart of hope that animates most Black

0:35:20.880 --> 0:35:22.160
<v Speaker 1>activity in this country.

0:35:22.440 --> 0:35:23.759
<v Speaker 3>Afro pessimism is real.

0:35:24.080 --> 0:35:27.160
<v Speaker 1>I respect of Frank Wilderson, I respect the theorists of

0:35:27.280 --> 0:35:30.239
<v Speaker 1>Afro pessimism because they tell us the stark truth that

0:35:30.320 --> 0:35:33.040
<v Speaker 1>we need to grapple with. But there's been a tradition

0:35:33.160 --> 0:35:36.000
<v Speaker 1>of hope within black people that makes no sense, that

0:35:36.560 --> 0:35:40.759
<v Speaker 1>is not even justified. That is absurd, and Afro absurdism

0:35:41.040 --> 0:35:44.480
<v Speaker 1>is a key to our survival. So Howard Thurman said,

0:35:44.840 --> 0:35:47.120
<v Speaker 1>the wrong rows of cotton, the raw hide, e whip

0:35:47.239 --> 0:35:51.400
<v Speaker 1>of the overseer. But our slave fore parents imagine a

0:35:51.640 --> 0:35:53.719
<v Speaker 1>different future. And this is what I want to say

0:35:54.239 --> 0:35:56.239
<v Speaker 1>when black people, this is the words, Oh my God,

0:35:56.360 --> 0:36:00.560
<v Speaker 1>is her Your mama's and daddy's, your great gad great

0:36:00.600 --> 0:36:03.640
<v Speaker 1>grandmamas and great granddaddy's suffered far more than what we're

0:36:03.640 --> 0:36:07.040
<v Speaker 1>suffering now. And if they had the possibility of nurturing

0:36:07.160 --> 0:36:10.440
<v Speaker 1>hope in their breasts, we have the obligation to do

0:36:10.560 --> 0:36:10.879
<v Speaker 1>the same.

0:36:11.160 --> 0:36:12.840
<v Speaker 3>If you can't do it for yourself, do it for

0:36:12.920 --> 0:36:13.400
<v Speaker 3>your kids.

0:36:13.600 --> 0:36:15.760
<v Speaker 1>If you can't do it for your kids, remember Grandma

0:36:15.880 --> 0:36:18.319
<v Speaker 1>in them and how you are the manifestation of their

0:36:18.440 --> 0:36:21.000
<v Speaker 1>very hope. And to get caught in that Heller situation,

0:36:21.280 --> 0:36:24.880
<v Speaker 1>you think you in hell? Imagine going out and working

0:36:25.000 --> 0:36:27.239
<v Speaker 1>for seventeen hours a day. You think you in hell.

0:36:27.440 --> 0:36:30.560
<v Speaker 1>Imagine having no rights and her ability to assert what

0:36:30.719 --> 0:36:32.879
<v Speaker 1>your beliefs are. You think you in hell? What about

0:36:32.880 --> 0:36:35.200
<v Speaker 1>when you had no choice but to do what a

0:36:35.320 --> 0:36:37.839
<v Speaker 1>slave master told you when you were raped, that will,

0:36:37.920 --> 0:36:41.960
<v Speaker 1>without moral compunction or legal redress. That was hell. And

0:36:42.080 --> 0:36:45.000
<v Speaker 1>in the midst of that hell, those black people held

0:36:45.120 --> 0:36:48.200
<v Speaker 1>up and held out hope as our condition if they

0:36:48.239 --> 0:36:49.960
<v Speaker 1>could do it. I ain't trying to hear nothing from

0:36:50.000 --> 0:36:50.680
<v Speaker 1>people right now.

0:36:51.000 --> 0:36:53.840
<v Speaker 4>What do you think is fair or unfair in regards

0:36:54.239 --> 0:36:58.360
<v Speaker 4>to critique of personality? Like what is considered fair unfairl

0:36:58.360 --> 0:37:00.839
<v Speaker 4>Because I'm a person that believes you just can't say

0:37:00.880 --> 0:37:02.960
<v Speaker 4>what you want to say and expect everybody to agree.

0:37:03.320 --> 0:37:04.920
<v Speaker 4>Some people are going to like it, some people are

0:37:04.960 --> 0:37:06.879
<v Speaker 4>not going to like it. And with social media math,

0:37:06.920 --> 0:37:08.240
<v Speaker 4>people don't have an opinion about.

0:37:08.920 --> 0:37:11.840
<v Speaker 1>I mean, and look, critique is one thing that that

0:37:12.000 --> 0:37:15.120
<v Speaker 1>means I'm engaging you. I'm talking to you, but you

0:37:15.680 --> 0:37:17.400
<v Speaker 1>and I'm looking at what you said. I read what

0:37:17.520 --> 0:37:19.759
<v Speaker 1>you said, I put it in context, and then I

0:37:19.800 --> 0:37:23.120
<v Speaker 1>have a response. But that's different than you just assaulting me.

0:37:23.480 --> 0:37:26.040
<v Speaker 1>That's just different than you saying stuff that ain't even true,

0:37:26.480 --> 0:37:28.319
<v Speaker 1>making it up and here now we got deep fakes.

0:37:28.360 --> 0:37:30.680
<v Speaker 1>We're worried about AI. The only AI I did is

0:37:30.800 --> 0:37:34.360
<v Speaker 1>Alan Iverson. Other than that, bro, it's rough. So the

0:37:34.440 --> 0:37:36.720
<v Speaker 1>thing is this, we got deep fakes, we got lies,

0:37:36.760 --> 0:37:39.800
<v Speaker 1>we got mendacities. Look at the convergence of the technology

0:37:40.200 --> 0:37:44.359
<v Speaker 1>and the techniques of fascism. The technology facilitates and it's

0:37:44.440 --> 0:37:47.920
<v Speaker 1>complicit with the spread of a certain kind of fascist

0:37:48.000 --> 0:37:50.399
<v Speaker 1>reality because now we don't we're not sure it was real,

0:37:50.520 --> 0:37:53.040
<v Speaker 1>was not? And Black people should be the last people

0:37:53.120 --> 0:37:54.960
<v Speaker 1>taking allegations as convictions.

0:37:55.040 --> 0:37:55.800
<v Speaker 3>Lord, have mercy.

0:37:55.960 --> 0:37:58.640
<v Speaker 1>I mean, how can you just say something and then

0:37:58.800 --> 0:38:03.880
<v Speaker 1>convict somebody black people, of all people. I heard Dominique Martissau,

0:38:04.120 --> 0:38:08.880
<v Speaker 1>the great playwright say as bad and as jacked up

0:38:08.920 --> 0:38:11.399
<v Speaker 1>as the criminal justice system is. I'll take that any

0:38:11.480 --> 0:38:14.759
<v Speaker 1>day over somebody just saying something about you, and then

0:38:14.840 --> 0:38:18.560
<v Speaker 1>that's taking his law. And that's across the board. That's

0:38:18.600 --> 0:38:20.800
<v Speaker 1>whether it blm me to whatever.

0:38:21.000 --> 0:38:21.520
<v Speaker 3>The point is.

0:38:22.320 --> 0:38:28.480
<v Speaker 1>An allegation alone cannot substantiate or produce evidence to make

0:38:28.600 --> 0:38:31.879
<v Speaker 1>a claim worthwhile. But we see this on social media,

0:38:31.880 --> 0:38:33.520
<v Speaker 1>and let me tell you what I get. Look, people

0:38:33.640 --> 0:38:36.040
<v Speaker 1>jump on me sometimes. Look I try to be nice

0:38:36.080 --> 0:38:38.000
<v Speaker 1>to them. They say nasty stuff and I'm nice and

0:38:38.320 --> 0:38:39.040
<v Speaker 1>they're embarrassed.

0:38:39.280 --> 0:38:41.439
<v Speaker 3>Some of them have no shame. I done wrote twenty

0:38:41.480 --> 0:38:43.800
<v Speaker 3>five books. You wrote twenty five words. Dog, it ain't e.

0:38:44.280 --> 0:38:46.040
<v Speaker 3>We're not the same, right, And.

0:38:46.120 --> 0:38:49.680
<v Speaker 1>That's not arrogant. That's I did the work. I actually studied,

0:38:49.719 --> 0:38:51.399
<v Speaker 1>I thought about it, I reflect on it. That don't

0:38:51.400 --> 0:38:53.080
<v Speaker 1>mean I'm right because people who have thought about it

0:38:53.120 --> 0:38:55.879
<v Speaker 1>and studied on it are disagreeing with me. So disagreement

0:38:56.000 --> 0:38:58.799
<v Speaker 1>is not the index of one lacking intelligence and one

0:38:58.880 --> 0:39:02.160
<v Speaker 1>possessing it. It means that we have the considered reflection

0:39:02.360 --> 0:39:06.120
<v Speaker 1>on a particular issue. And the Internet don't even create

0:39:06.239 --> 0:39:08.520
<v Speaker 1>the need for that, the desire for that. We think

0:39:08.560 --> 0:39:10.400
<v Speaker 1>we can go on and read something. That's the beauty.

0:39:10.600 --> 0:39:13.160
<v Speaker 1>The beauty of digital media is that you can have

0:39:13.280 --> 0:39:15.719
<v Speaker 1>books or library books in your phone and you can

0:39:15.800 --> 0:39:17.520
<v Speaker 1>read twenty five books. I used to have to carry

0:39:17.520 --> 0:39:19.120
<v Speaker 1>them on the plane. Now you can put them in

0:39:19.160 --> 0:39:21.960
<v Speaker 1>your kindle and read them. That's beautiful. The problem is

0:39:22.080 --> 0:39:25.520
<v Speaker 1>when we when we had kind of the visceral interaction

0:39:25.760 --> 0:39:28.080
<v Speaker 1>with the paparide the text, we had to read it.

0:39:28.120 --> 0:39:30.160
<v Speaker 1>We went to the library because that's where the lies

0:39:30.160 --> 0:39:31.800
<v Speaker 1>are buried. We went there to dig them up, and

0:39:31.880 --> 0:39:33.719
<v Speaker 1>we look at the card catalog. That ain't the kind

0:39:33.760 --> 0:39:36.239
<v Speaker 1>of catalog you got when you got five hundred's numbers

0:39:36.280 --> 0:39:38.399
<v Speaker 1>that night, and them cars were talking about we talking

0:39:38.400 --> 0:39:39.600
<v Speaker 1>about one't eighty seven point nine.

0:39:39.640 --> 0:39:42.920
<v Speaker 3>That wasn't a local radio station. That was where social

0:39:43.000 --> 0:39:43.480
<v Speaker 3>science was.

0:39:43.600 --> 0:39:46.400
<v Speaker 1>My point is there was something about earning that knowledge

0:39:46.440 --> 0:39:48.680
<v Speaker 1>and digging for that knowledge and feeling that you couldn't

0:39:48.760 --> 0:39:49.600
<v Speaker 1>just take it for granted.

0:39:49.920 --> 0:39:52.560
<v Speaker 3>And we have tremendous access now we know, we.

0:39:52.640 --> 0:39:54.799
<v Speaker 1>Have the possibility to know more than we've ever known before,

0:39:54.800 --> 0:39:56.759
<v Speaker 1>and we know less than we've ever known because we

0:39:56.840 --> 0:39:59.160
<v Speaker 1>don't have the same kind of curiosity because we think

0:39:59.239 --> 0:40:01.520
<v Speaker 1>now because we can and say something to somebody, I

0:40:01.840 --> 0:40:04.320
<v Speaker 1>like Charlemagne, the God, I can jack him up because

0:40:04.320 --> 0:40:06.120
<v Speaker 1>I have access to him now. Before you had to

0:40:06.160 --> 0:40:07.719
<v Speaker 1>go to this office write him a letter. He might

0:40:07.840 --> 0:40:10.200
<v Speaker 1>not He might not have written you back, Doc, Dear

0:40:10.320 --> 0:40:12.800
<v Speaker 1>Doctor King, I disagree with the integration.

0:40:12.960 --> 0:40:13.680
<v Speaker 3>Blah blah blah.

0:40:13.760 --> 0:40:16.200
<v Speaker 1>You don't have that kind of access. You didn't have

0:40:16.280 --> 0:40:17.800
<v Speaker 1>that kind of access then that you have now. So

0:40:17.880 --> 0:40:21.480
<v Speaker 1>it's as a marvel. But the problem is everybody got

0:40:21.520 --> 0:40:25.080
<v Speaker 1>an opinion. Everybody thinks it's equally valuable. And because you

0:40:25.120 --> 0:40:28.480
<v Speaker 1>can insult somebody. Do you think with the rhetorical capacity

0:40:28.600 --> 0:40:32.239
<v Speaker 1>I possess, I couldn't evisterate you. You don't think I

0:40:32.280 --> 0:40:34.560
<v Speaker 1>could do that too. You think that you're the only

0:40:34.640 --> 0:40:36.560
<v Speaker 1>one who possesses the ability to call a MF and

0:40:36.719 --> 0:40:37.600
<v Speaker 1>MF mother fo.

0:40:37.760 --> 0:40:40.480
<v Speaker 3>I grew up into hisze Rizi nizza briso.

0:40:41.000 --> 0:40:43.319
<v Speaker 1>I could get at you. I can cuss you out

0:40:43.440 --> 0:40:45.440
<v Speaker 1>more than you think I can. But the point is

0:40:45.560 --> 0:40:48.600
<v Speaker 1>I have restraints because I understand my power like a

0:40:48.960 --> 0:40:50.680
<v Speaker 1>like a like an old gun slinger. When you come

0:40:50.719 --> 0:40:53.240
<v Speaker 1>to town, put your registerial guns. I got a bazooka

0:40:53.360 --> 0:40:56.239
<v Speaker 1>on my hip. I could eviscerate you. The point is,

0:40:56.360 --> 0:40:59.759
<v Speaker 1>can we have common sense and civility? I know a

0:40:59.840 --> 0:41:02.560
<v Speaker 1>lot people have said civility is a problematic because sometimes

0:41:02.600 --> 0:41:04.759
<v Speaker 1>you got to be disruptive. I get that, but I'm saying,

0:41:04.800 --> 0:41:06.920
<v Speaker 1>for the most part, when you shutting people down and

0:41:06.960 --> 0:41:08.680
<v Speaker 1>you don't want them to that's your yes, your go

0:41:08.960 --> 0:41:10.719
<v Speaker 1>shut up? You know, and you're talking, shut up? What

0:41:10.760 --> 0:41:12.759
<v Speaker 1>about when they shut you up? What about when you

0:41:12.840 --> 0:41:13.279
<v Speaker 1>can't talk?

0:41:13.680 --> 0:41:14.640
<v Speaker 3>That can't help us.

0:41:14.680 --> 0:41:16.600
<v Speaker 1>It's like an eye for an eye as doctor King said,

0:41:16.719 --> 0:41:19.000
<v Speaker 1>everybody be blind. So the point is, if we all

0:41:19.080 --> 0:41:21.640
<v Speaker 1>shutting each other out, we all hollering each other, we're

0:41:21.680 --> 0:41:25.120
<v Speaker 1>all protesting each other, can we ever speak? So I'm

0:41:25.280 --> 0:41:28.279
<v Speaker 1>for speaking and listening. I'm not for cancel culture. I'm

0:41:28.400 --> 0:41:31.640
<v Speaker 1>for engaging people. I'm for talking to other people, and

0:41:31.719 --> 0:41:33.279
<v Speaker 1>I'm for saying, yes, let's talk and.

0:41:33.360 --> 0:41:36.880
<v Speaker 4>We can be critical confrontational conversation, I mean conversation, obal conferenceation.

0:41:36.920 --> 0:41:40.080
<v Speaker 1>How about that? Criticism is not jumping on you, being

0:41:40.160 --> 0:41:42.760
<v Speaker 1>nasty about you saying you know what, Dyson, I noticed

0:41:42.760 --> 0:41:44.399
<v Speaker 1>you said X, Y, and Z, but you didn't say

0:41:44.440 --> 0:41:45.719
<v Speaker 1>this holding holding.

0:41:45.520 --> 0:41:46.080
<v Speaker 3>Me to account.

0:41:46.080 --> 0:41:47.719
<v Speaker 1>We should be able to do that. And I think

0:41:47.760 --> 0:41:49.840
<v Speaker 1>that's why I mentioned about a Manda sales or I

0:41:49.920 --> 0:41:53.160
<v Speaker 1>know you and I had a conversation about about the

0:41:53.239 --> 0:41:56.320
<v Speaker 1>young Jonathan Owens and I posted yesterday and you know

0:41:56.719 --> 0:41:59.520
<v Speaker 1>or right right Simon Bio's husband, and people kept saying,

0:41:59.600 --> 0:42:00.840
<v Speaker 1>you ain't the whole conversation.

0:42:01.160 --> 0:42:02.360
<v Speaker 3>I listened to the whole conversation.

0:42:02.480 --> 0:42:04.359
<v Speaker 1>In fact, there's worse than that, because at one point

0:42:05.040 --> 0:42:08.200
<v Speaker 1>he goes, look, she's the one who kind of you know,

0:42:08.360 --> 0:42:10.080
<v Speaker 1>match with me, and something he says, she keeps saying

0:42:10.160 --> 0:42:12.239
<v Speaker 1>she matched, but it was really her. I'm saying, bro,

0:42:12.640 --> 0:42:15.120
<v Speaker 1>I'm not trying to dog Jonathan on us because that's look.

0:42:15.120 --> 0:42:18.400
<v Speaker 1>I've been mad three times, clearly to black women. So

0:42:18.560 --> 0:42:20.359
<v Speaker 1>clearly I see on the end of people be saying

0:42:20.400 --> 0:42:22.080
<v Speaker 1>he got a white wife. I ain't mad if I

0:42:22.120 --> 0:42:23.440
<v Speaker 1>had a white wife. I walk in the room with

0:42:23.480 --> 0:42:24.880
<v Speaker 1>a white wife. I ain't had no white wife. I

0:42:25.040 --> 0:42:28.279
<v Speaker 1>wrote a book called Why I Love Black Women, so

0:42:28.400 --> 0:42:30.640
<v Speaker 1>I done married three of them. My point is, so

0:42:30.840 --> 0:42:33.400
<v Speaker 1>I got look the vast reservoir of failure I can

0:42:33.480 --> 0:42:35.400
<v Speaker 1>share with you. I can talk to you about it.

0:42:35.560 --> 0:42:37.319
<v Speaker 1>I'm saying, let's just put the young man on game.

0:42:37.520 --> 0:42:39.600
<v Speaker 1>When you got a woman like that, This is the

0:42:39.680 --> 0:42:42.799
<v Speaker 1>point you made again about intent versus consequence. You intent

0:42:42.880 --> 0:42:45.040
<v Speaker 1>could have been funny, You inten could have been yeah, girl,

0:42:45.200 --> 0:42:47.239
<v Speaker 1>you were chasing me. Look at the consequence in the

0:42:47.280 --> 0:42:49.400
<v Speaker 1>world where black women are bitches and holes and skeezers

0:42:49.400 --> 0:42:52.480
<v Speaker 1>and slupts and dismissed and not recognized.

0:42:52.000 --> 0:42:52.920
<v Speaker 3>And not valued.

0:42:53.280 --> 0:42:56.720
<v Speaker 1>So when you say that, the reason I juxtaposed Trevor Kelsey,

0:42:56.760 --> 0:42:59.879
<v Speaker 1>who's far more famous than you, young man, who says

0:43:00.080 --> 0:43:02.360
<v Speaker 1>I'm just lucky that I even got a chance to

0:43:02.400 --> 0:43:04.320
<v Speaker 1>holler her because you know about sports and everything like that,

0:43:04.400 --> 0:43:07.600
<v Speaker 1>talking about Taylor Swift. I'm saying, the contradistinction is not

0:43:07.760 --> 0:43:10.160
<v Speaker 1>to demoralize this young man, is to put you on

0:43:10.320 --> 0:43:15.400
<v Speaker 1>game game, grown ass man energy in light, grown ass

0:43:15.600 --> 0:43:18.759
<v Speaker 1>man enlightenment. I'm sixty five years old, I'm officially grown,

0:43:19.239 --> 0:43:24.000
<v Speaker 1>and I'm saying to you, bro, lift your woman up strategically,

0:43:24.080 --> 0:43:27.960
<v Speaker 1>if not even substantively, understand that she is valuable to you.

0:43:28.360 --> 0:43:30.400
<v Speaker 1>If this woman is one of the most famous gymnasts

0:43:30.400 --> 0:43:34.680
<v Speaker 1>and arguably the greatest gymnasts in the history of gymnastic

0:43:34.960 --> 0:43:38.640
<v Speaker 1>exploitation and performance, ain't nobody doubting that, then at least

0:43:38.719 --> 0:43:41.840
<v Speaker 1>at this point, don't look like you're trying to to

0:43:41.920 --> 0:43:44.080
<v Speaker 1>besmirch her. And again, it was a joke. I get

0:43:44.120 --> 0:43:46.520
<v Speaker 1>people who defend it. I understand that. At the end

0:43:46.520 --> 0:43:49.720
<v Speaker 1>of the day, though, uplift that woman, elevate that woman,

0:43:49.880 --> 0:43:52.480
<v Speaker 1>happy wife, happy life. And I'm sure he's having a

0:43:52.520 --> 0:43:53.960
<v Speaker 1>beautiful time, he's doing beautiful things.

0:43:54.000 --> 0:43:55.960
<v Speaker 3>I wasn't trying to jam him up. I'm trying to

0:43:56.000 --> 0:43:56.839
<v Speaker 3>say to young people.

0:43:56.920 --> 0:44:00.719
<v Speaker 1>However, in a culture where women have been demonized, stigmatized,

0:44:00.760 --> 0:44:03.360
<v Speaker 1>and continue to be We got rappers talking about I

0:44:03.480 --> 0:44:05.080
<v Speaker 1>only want to deal with a light skinned woman. I

0:44:05.200 --> 0:44:07.279
<v Speaker 1>only you know, Kodak black er. You know, I don't

0:44:07.280 --> 0:44:08.520
<v Speaker 1>want to deal with this woman and so on and

0:44:08.640 --> 0:44:10.960
<v Speaker 1>so for and hurting her and looking at making the

0:44:11.040 --> 0:44:12.920
<v Speaker 1>stallion and siding with a guy who shot her in

0:44:12.960 --> 0:44:14.880
<v Speaker 1>the foot. I'm just saying, this is the world in

0:44:14.960 --> 0:44:17.759
<v Speaker 1>which black women live, and if we can't acknowledge that,

0:44:17.880 --> 0:44:20.040
<v Speaker 1>and put on top of that the ability to get

0:44:20.040 --> 0:44:22.440
<v Speaker 1>an abortion, you know who, that affects more than anybody us.

0:44:23.000 --> 0:44:26.600
<v Speaker 1>So I'm just asking for a little consideration and a

0:44:26.680 --> 0:44:29.239
<v Speaker 1>little knowledge dropping from an older man, That's all I'm.

0:44:29.120 --> 0:44:31.560
<v Speaker 4>Gonna I sent you another article with He is always

0:44:31.760 --> 0:44:33.719
<v Speaker 4>gushing over her, and he is always pointing to her,

0:44:33.760 --> 0:44:35.880
<v Speaker 4>but also to what if he was just telling.

0:44:35.680 --> 0:44:37.279
<v Speaker 3>This story she did? What if she did try to

0:44:37.320 --> 0:44:39.160
<v Speaker 3>holler him that's why they got together.

0:44:39.239 --> 0:44:41.000
<v Speaker 1>But she she argued with him on She argued with

0:44:41.080 --> 0:44:42.960
<v Speaker 1>him on say, she said, d ain't what happened. She said,

0:44:43.000 --> 0:44:45.239
<v Speaker 1>you had already liked me, and because you liked me,

0:44:45.560 --> 0:44:46.719
<v Speaker 1>then I therefore reached out.

0:44:46.760 --> 0:44:48.600
<v Speaker 3>I'm saying, and that, look, that's their business. I don't

0:44:48.600 --> 0:44:52.879
<v Speaker 3>want to get into it. I thought the would joking,

0:44:52.920 --> 0:44:54.440
<v Speaker 3>but I just wondered why he wasn't.

0:44:54.280 --> 0:44:56.279
<v Speaker 1>Joking at that point when he said, nah, you keep

0:44:56.360 --> 0:44:58.400
<v Speaker 1>saying that I and even if he was. Look, my

0:44:58.480 --> 0:45:00.320
<v Speaker 1>point is this, I'm not even trying to get in

0:45:00.400 --> 0:45:02.800
<v Speaker 1>today thing. I'm trying to talk about the consequence of

0:45:02.840 --> 0:45:05.200
<v Speaker 1>what might mean that brought an issue in terms of

0:45:05.280 --> 0:45:07.839
<v Speaker 1>elevating black women. Black women get enough of? You ain't

0:45:07.960 --> 0:45:09.960
<v Speaker 1>enough Black women get enough of. I don't care how

0:45:10.040 --> 0:45:12.680
<v Speaker 1>much you got, you ain't whatever. And when he says I.

0:45:12.719 --> 0:45:16.799
<v Speaker 3>Always think the man is the catch, bro. Now that's

0:45:16.880 --> 0:45:19.160
<v Speaker 3>classic definition of patriarchy. Bro.

0:45:19.719 --> 0:45:21.920
<v Speaker 1>I don't know what world you don't think when I

0:45:22.200 --> 0:45:25.719
<v Speaker 1>always say the man is the catch, deconstruct that for me.

0:45:26.040 --> 0:45:26.799
<v Speaker 3>What does that mean?

0:45:27.080 --> 0:45:29.680
<v Speaker 1>Oh so you're dealing with Simon Bios, the most noteworthy

0:45:29.760 --> 0:45:31.960
<v Speaker 1>gymnast in the history of America, but you still to catch.

0:45:32.200 --> 0:45:34.720
<v Speaker 1>Now people say, well, he should have that kind of confidence.

0:45:35.000 --> 0:45:39.040
<v Speaker 1>I ain't mad at your confidence. I'm saying, what is

0:45:39.080 --> 0:45:43.200
<v Speaker 1>it about us as men that we can't acknowledge our women.

0:45:43.600 --> 0:45:45.879
<v Speaker 1>We go to church, they already defering to us, ain't

0:45:45.920 --> 0:45:47.680
<v Speaker 1>but five men in church, but they the deacon and

0:45:47.719 --> 0:45:50.240
<v Speaker 1>the pastor and the cleaner and everything and the trustee.

0:45:50.360 --> 0:45:53.200
<v Speaker 1>Because women understand the fragile psychology of black men who

0:45:53.280 --> 0:45:56.120
<v Speaker 1>have been emasculated in a white supremacist culture where another

0:45:56.200 --> 0:45:58.720
<v Speaker 1>patriarch is a threat to another patriarch, they then already

0:45:58.760 --> 0:46:00.320
<v Speaker 1>done that work. When I go out out here, and

0:46:00.360 --> 0:46:02.600
<v Speaker 1>I'm sure you two, both of y'all, when you go

0:46:02.680 --> 0:46:06.319
<v Speaker 1>out here and see black men's concerns being talked about,

0:46:06.480 --> 0:46:09.400
<v Speaker 1>Susan Taylor is at the front of the line, right. Uh,

0:46:09.680 --> 0:46:12.960
<v Speaker 1>black women are always speaking up for black men. I'm saying,

0:46:13.040 --> 0:46:15.440
<v Speaker 1>can we return the favor and what I mean by

0:46:15.480 --> 0:46:18.320
<v Speaker 1>the broader society in a world where black women have

0:46:18.400 --> 0:46:21.560
<v Speaker 1>been demonized, even the greatest of them have to be

0:46:21.760 --> 0:46:24.439
<v Speaker 1>told that no, the man you got is the catch

0:46:24.520 --> 0:46:26.640
<v Speaker 1>because you're living in a world where black women may

0:46:26.719 --> 0:46:29.200
<v Speaker 1>not have access to the greatest amount of black men

0:46:29.320 --> 0:46:31.680
<v Speaker 1>because of prison and choices and so on and so forth.

0:46:31.760 --> 0:46:33.640
<v Speaker 1>I'm just saying, bro, at the end of the day,

0:46:33.719 --> 0:46:36.400
<v Speaker 1>a little love, try a little tenderness.

0:46:36.640 --> 0:46:37.680
<v Speaker 3>Yeah, I think it's All's.

0:46:37.680 --> 0:46:41.399
<v Speaker 4>Another example to me is like the relationship thing. Keep

0:46:41.440 --> 0:46:44.080
<v Speaker 4>that away from the strangers on social media. Let that

0:46:44.160 --> 0:46:46.920
<v Speaker 4>be an inside conversation y'all laugh and joke about amongst

0:46:46.920 --> 0:46:47.839
<v Speaker 4>each other's at dinner.

0:46:48.560 --> 0:46:50.640
<v Speaker 3>As soon as you bring it to social media, stuff

0:46:50.719 --> 0:46:51.320
<v Speaker 3>like this happened.

0:46:51.400 --> 0:46:53.440
<v Speaker 1>But but I think it's helpful. They might not care.

0:46:53.480 --> 0:46:55.600
<v Speaker 2>It might be their relationship, they had jokes, their problem

0:46:55.600 --> 0:46:56.759
<v Speaker 2>with their situation had.

0:46:56.760 --> 0:46:58.439
<v Speaker 3>I think it's hard not to kill when everybody jokes.

0:46:59.120 --> 0:47:03.600
<v Speaker 1>Jokes grow out of social situations, grow out of social value.

0:47:03.640 --> 0:47:05.760
<v Speaker 3>That's what they are, right, of course, because they reflect.

0:47:05.840 --> 0:47:07.879
<v Speaker 2>If I start a light on my relationship with my wife,

0:47:07.920 --> 0:47:09.719
<v Speaker 2>people might think it's disrespectful, but it's me and my wife.

0:47:09.800 --> 0:47:11.920
<v Speaker 3>We joke all the time. You know, you're a great example.

0:47:12.040 --> 0:47:15.320
<v Speaker 4>And they put their book out and he said in

0:47:15.360 --> 0:47:17.480
<v Speaker 4>his book that he had made his wife orgasm in

0:47:17.960 --> 0:47:18.480
<v Speaker 4>a decade.

0:47:18.800 --> 0:47:21.720
<v Speaker 3>Right, Yeah, but that's on him. He should have kept himselves.

0:47:21.719 --> 0:47:27.239
<v Speaker 1>But that's on him. Women saying I didn't is a

0:47:27.320 --> 0:47:31.120
<v Speaker 1>hero because most big I hear you. Because I couldn't

0:47:31.160 --> 0:47:32.279
<v Speaker 1>do it for three years, I can do it for

0:47:32.360 --> 0:47:35.600
<v Speaker 1>seven years. He's saying, I'm the one that's But he's.

0:47:35.440 --> 0:47:37.920
<v Speaker 4>Still made something public that he didn't have to make public.

0:47:38.000 --> 0:47:39.600
<v Speaker 2>But the reason I made it public is because of

0:47:39.719 --> 0:47:41.920
<v Speaker 2>stories and conversations that I have with people when I

0:47:42.000 --> 0:47:44.840
<v Speaker 2>do my podcast, and just see if you don't read it.

0:47:44.920 --> 0:47:46.520
<v Speaker 4>Wasn't the fact that I didn't make a come is

0:47:46.600 --> 0:47:47.839
<v Speaker 4>the fact that I couldn't.

0:47:47.600 --> 0:47:50.080
<v Speaker 3>Make it come sexually orally. I was good money.

0:47:50.520 --> 0:47:52.240
<v Speaker 1>The problem was, and what I was trying to explain,

0:47:52.360 --> 0:47:54.960
<v Speaker 1>he can run his mouth. He can run his mouth.

0:47:55.040 --> 0:47:56.960
<v Speaker 1>Me and my wife and together since she was sixteen.

0:47:57.160 --> 0:47:59.520
<v Speaker 2>And what I was saying is most men need to

0:47:59.560 --> 0:48:02.000
<v Speaker 2>have conversation, especially with this some because when I looked

0:48:02.000 --> 0:48:02.600
<v Speaker 2>at sex.

0:48:02.440 --> 0:48:03.200
<v Speaker 1>I watched porn.

0:48:03.440 --> 0:48:04.839
<v Speaker 2>So I used to go in there like bang bang

0:48:04.880 --> 0:48:07.520
<v Speaker 2>bang bang bang bang. It wasn't romantic, it wasn't physical.

0:48:07.640 --> 0:48:09.600
<v Speaker 2>I was trying to be a porn star and it

0:48:09.719 --> 0:48:12.160
<v Speaker 2>wasn't connecting. But once we figured that out, our relationship

0:48:12.200 --> 0:48:12.880
<v Speaker 2>became better.

0:48:14.320 --> 0:48:14.759
<v Speaker 3>To these days.

0:48:14.800 --> 0:48:17.560
<v Speaker 1>What I'm saying, but wait a minute, but see the

0:48:17.600 --> 0:48:20.280
<v Speaker 1>difference is his was a moment of vulnerability.

0:48:20.400 --> 0:48:23.120
<v Speaker 3>Correct, My man's moment was a moment of mach mo.

0:48:23.400 --> 0:48:24.040
<v Speaker 3>Let's just be real.

0:48:24.120 --> 0:48:26.320
<v Speaker 1>I mean, you can joke, but the joke is reflective

0:48:26.360 --> 0:48:30.000
<v Speaker 1>of a temperament, an idea, a politic, an ideology. And

0:48:30.080 --> 0:48:32.840
<v Speaker 1>I'm saying again that's their business. You're right, because I

0:48:32.960 --> 0:48:34.839
<v Speaker 1>ain't want to put my business out there because there's

0:48:34.880 --> 0:48:38.080
<v Speaker 1>plenty of failures and flaws for people to pick apart.

0:48:38.360 --> 0:48:40.680
<v Speaker 3>My point is when I say game though, bruh.

0:48:41.160 --> 0:48:44.879
<v Speaker 1>Even if you believe that respect your woman, elevate your woman,

0:48:45.560 --> 0:48:48.600
<v Speaker 1>understand that in a culture where she's already been demonized

0:48:48.680 --> 0:48:51.160
<v Speaker 1>as a dark skinned black woman, that could be deeply

0:48:51.239 --> 0:48:52.759
<v Speaker 1>and profoundly problematic as well.

0:48:52.920 --> 0:48:54.560
<v Speaker 3>And it wasn't ten years. I wouldn't say that wasn't

0:48:54.560 --> 0:49:01.520
<v Speaker 3>ten years. You started to Michaelaeric Dyson, how you do?

0:49:02.840 --> 0:49:04.040
<v Speaker 3>It's just hilarious. How you doing?

0:49:04.120 --> 0:49:04.520
<v Speaker 1>I'm good?

0:49:04.560 --> 0:49:06.319
<v Speaker 3>I heard all the bank bank, bank, bank, bang, what's

0:49:06.360 --> 0:49:06.560
<v Speaker 3>going on?

0:49:09.560 --> 0:49:12.480
<v Speaker 4>What's going on? Let's let's talk about Beyonce Man and

0:49:12.840 --> 0:49:15.719
<v Speaker 4>what she did with with with with Cowboy Carter?

0:49:16.640 --> 0:49:18.320
<v Speaker 3>What do you? What do you? What does it significant?

0:49:18.360 --> 0:49:19.640
<v Speaker 3>You jumping? Did you come in case you heard something

0:49:19.680 --> 0:49:21.759
<v Speaker 3>that you wanted to say? No? I was like, what's

0:49:21.840 --> 0:49:22.080
<v Speaker 3>going on?

0:49:22.239 --> 0:49:25.880
<v Speaker 1>At first I heard the Cantons owns and Trump, Angela Davis.

0:49:25.719 --> 0:49:27.560
<v Speaker 3>You're talking about your father, and then it was like

0:49:27.640 --> 0:49:28.160
<v Speaker 3>a lot going on.

0:49:28.239 --> 0:49:29.759
<v Speaker 1>Then I heard bank bank bank point.

0:49:29.800 --> 0:49:33.560
<v Speaker 3>I'm like, what what's going on? Mister Marcus is in

0:49:33.640 --> 0:49:33.919
<v Speaker 3>the house.

0:49:35.960 --> 0:49:37.400
<v Speaker 1>I'm sorry, can still but.

0:49:37.480 --> 0:49:40.520
<v Speaker 4>Look what's the significance of what she has just done

0:49:40.560 --> 0:49:41.680
<v Speaker 4>with this cowboy carter out.

0:49:42.000 --> 0:49:42.759
<v Speaker 3>It's incredible.

0:49:42.840 --> 0:49:48.840
<v Speaker 1>First of all, she's reunited a constituency of country music

0:49:49.360 --> 0:49:53.000
<v Speaker 1>that has been alienated, like rock music. Black people right,

0:49:53.239 --> 0:49:56.320
<v Speaker 1>not only the banjo in the Caribbean and in North America.

0:49:56.480 --> 0:49:59.640
<v Speaker 1>Hearkening back with an ear to Africa, right, because it

0:49:59.719 --> 0:50:02.280
<v Speaker 1>wasn't a same thing. It didn't come over here untranslated.

0:50:02.640 --> 0:50:05.239
<v Speaker 1>We did stuff, We fiddled, no pun intended with it

0:50:05.680 --> 0:50:07.960
<v Speaker 1>to make it what it is today. So black people

0:50:08.000 --> 0:50:10.840
<v Speaker 1>have been in the country my daddy from the beginning.

0:50:10.920 --> 0:50:13.320
<v Speaker 1>My daddy was from George and mama from Alabama. We

0:50:13.400 --> 0:50:16.800
<v Speaker 1>listened to the country and Detroit I'm Proud to be

0:50:17.239 --> 0:50:21.320
<v Speaker 1>and Okie from Muscogee. We listening to people whose politics

0:50:21.840 --> 0:50:24.719
<v Speaker 1>were diametrically opposed to ours. I love a lot of

0:50:24.760 --> 0:50:28.000
<v Speaker 1>country people who, if they knew who I was, would

0:50:28.040 --> 0:50:31.920
<v Speaker 1>find me reprehensible. So we understood the power of the music.

0:50:32.040 --> 0:50:35.960
<v Speaker 1>Read Foley listening to this program, Hank Williams, Hey, good.

0:50:35.960 --> 0:50:39.480
<v Speaker 3>Looking, what you got cooking? How's about cooking something up

0:50:39.640 --> 0:50:39.920
<v Speaker 3>with me?

0:50:40.560 --> 0:50:44.040
<v Speaker 1>Right? We listened to that. We listened to George Jones,

0:50:44.239 --> 0:50:47.759
<v Speaker 1>he's stopped loving her today. Now we didn't see in

0:50:47.840 --> 0:50:49.359
<v Speaker 1>the song he stopped loving her because he was dead.

0:50:49.440 --> 0:50:53.279
<v Speaker 1>But that was an interesting thing. Or Lee Greenwood who

0:50:54.200 --> 0:50:57.600
<v Speaker 1>Donald Trump has made a bible based on his song,

0:50:57.800 --> 0:51:00.120
<v Speaker 1>So you know, I find him quite reprehensible, but his

0:51:00.239 --> 0:51:02.239
<v Speaker 1>music was powerful. He was talking about a woman who

0:51:02.320 --> 0:51:03.839
<v Speaker 1>cheated him. He said she had a ring on her finger,

0:51:03.880 --> 0:51:06.719
<v Speaker 1>be time on her hands. Damn, come on, bright, I mean,

0:51:06.760 --> 0:51:09.120
<v Speaker 1>come on, I mean or or the song. You know,

0:51:09.239 --> 0:51:10.840
<v Speaker 1>if I had killed you when I met you, I

0:51:10.880 --> 0:51:12.400
<v Speaker 1>would have been out jail by now. I mean.

0:51:12.440 --> 0:51:13.600
<v Speaker 3>It's some great classics in there.

0:51:14.120 --> 0:51:17.480
<v Speaker 1>What right, there's some there's some gangst the country.

0:51:17.800 --> 0:51:19.520
<v Speaker 3>My point is, what what?

0:51:19.840 --> 0:51:19.880
<v Speaker 1>What?

0:51:20.160 --> 0:51:20.759
<v Speaker 3>What she did?

0:51:20.920 --> 0:51:25.840
<v Speaker 1>What Beyonce did was reintroduced. Allow me to reintroduce myself.

0:51:25.920 --> 0:51:29.800
<v Speaker 1>Allow America to understand that country music, right, it's the

0:51:29.880 --> 0:51:31.920
<v Speaker 1>white blues and blues might be.

0:51:32.160 --> 0:51:32.920
<v Speaker 3>The black country.

0:51:33.239 --> 0:51:36.400
<v Speaker 1>It's a similar aperture, it's a similar appetite, it's a

0:51:36.440 --> 0:51:40.040
<v Speaker 1>similar perspective. And what she is introduced. She's from Houston.

0:51:40.760 --> 0:51:43.800
<v Speaker 1>What do you think she listened to Besides R and

0:51:43.920 --> 0:51:47.120
<v Speaker 1>B or soul and rock music and so on, she

0:51:47.520 --> 0:51:50.360
<v Speaker 1>listened to country music to black folk music. And what

0:51:50.480 --> 0:51:52.640
<v Speaker 1>she has done is introduce people to folks that they

0:51:52.719 --> 0:51:56.440
<v Speaker 1>never even knew before. The black girls backing her up,

0:51:56.840 --> 0:51:58.920
<v Speaker 1>Miss d you know, Britney Spencer, all of them. She

0:51:59.160 --> 0:52:04.160
<v Speaker 1>introduced the Linda Martel, who was a great singer and songwriter.

0:52:04.280 --> 0:52:07.080
<v Speaker 1>She introduces a black woman, She introduced her to him

0:52:07.719 --> 0:52:11.239
<v Speaker 1>to her. Think about Ray Charles. Ray Charles made an

0:52:11.239 --> 0:52:14.520
<v Speaker 1>album what Songs of a Country in Western? Right, sounds

0:52:14.560 --> 0:52:16.840
<v Speaker 1>of country and Western I'm getting the title wrong. But

0:52:17.800 --> 0:52:21.080
<v Speaker 1>the country establishment rejected him, and yet he gave a

0:52:21.160 --> 0:52:23.520
<v Speaker 1>greater audience to country music than it had for a

0:52:23.600 --> 0:52:25.680
<v Speaker 1>long time. Beyonce is doing the same thing, even th

0:52:25.719 --> 0:52:27.719
<v Speaker 1>when some people might try to hate on her. The

0:52:27.880 --> 0:52:30.600
<v Speaker 1>fact is she has made country cool as one of

0:52:30.640 --> 0:52:34.239
<v Speaker 1>the artists things again, and she's made it viable, and

0:52:34.360 --> 0:52:37.320
<v Speaker 1>she's made it controversial in the most productive fashion. That

0:52:37.440 --> 0:52:40.640
<v Speaker 1>is to say, she's forced people to consider what is country?

0:52:40.719 --> 0:52:43.279
<v Speaker 1>How do we define it? Is it Reba McIntyre? Is

0:52:43.320 --> 0:52:46.200
<v Speaker 1>it Dolly pardon? She flips Dolly pardon. No, I ain't

0:52:46.200 --> 0:52:48.839
<v Speaker 1>gonna say, hey, Joe Lean, you're taking my man. I'm

0:52:48.840 --> 0:52:50.880
<v Speaker 1>saying I'm threatening you. You bet not touch him, so

0:52:51.040 --> 0:52:53.040
<v Speaker 1>she adds her Beyonce moment. She says, this is not

0:52:53.120 --> 0:52:56.000
<v Speaker 1>a country album. It's a Beyonce album, which means I

0:52:56.120 --> 0:53:00.239
<v Speaker 1>am the impresario of my own musical taste. They can

0:53:00.320 --> 0:53:02.480
<v Speaker 1>include country music and I can dip down in it,

0:53:02.680 --> 0:53:04.319
<v Speaker 1>show you I can do it, and then dip out

0:53:04.400 --> 0:53:06.000
<v Speaker 1>and show you I can do other things. I think

0:53:06.040 --> 0:53:10.200
<v Speaker 1>what she's done is extraordinary. It's powerful, it's instructive, and again,

0:53:10.360 --> 0:53:12.200
<v Speaker 1>like she does with most of her music, it helps

0:53:12.320 --> 0:53:16.680
<v Speaker 1>us understand a history, an archive, a tradition, a trajectory,

0:53:16.960 --> 0:53:19.359
<v Speaker 1>and the power of what she represents is far more

0:53:19.440 --> 0:53:21.960
<v Speaker 1>than some sexy woman on the cover, even the cover

0:53:22.320 --> 0:53:26.440
<v Speaker 1>with the American flag right the blue being obscured because

0:53:26.520 --> 0:53:29.920
<v Speaker 1>of justice, as some have interpreted the blood flowing, her

0:53:30.000 --> 0:53:32.319
<v Speaker 1>ability to be vulnerable at the same time to lay

0:53:32.400 --> 0:53:35.520
<v Speaker 1>claim to what it means to be an American. She's courageous,

0:53:35.600 --> 0:53:39.120
<v Speaker 1>she's powerful, and that album is dope.

0:53:39.360 --> 0:53:41.800
<v Speaker 4>We had Alex randelon and she said she said the

0:53:41.800 --> 0:53:44.040
<v Speaker 4>same thing about Rachel. She actually said, Beyonce is Ray

0:53:44.080 --> 0:53:46.920
<v Speaker 4>Charles's daughter, because she speaks about the first family of

0:53:47.440 --> 0:53:48.200
<v Speaker 4>Black country music.

0:53:48.440 --> 0:53:49.600
<v Speaker 3>She said, for the same.

0:53:49.440 --> 0:53:52.240
<v Speaker 4>Reason you said Ray Charles bought a brand new audience

0:53:52.280 --> 0:53:54.040
<v Speaker 4>to country music, made the audience bigger.

0:53:54.160 --> 0:53:55.719
<v Speaker 3>Beyonce doing the same thing now she.

0:53:55.920 --> 0:53:58.319
<v Speaker 1>Is, I mean, and even the black people like, why

0:53:58.360 --> 0:54:01.359
<v Speaker 1>are we doing that a cowboy head? Why she's doing

0:54:01.440 --> 0:54:03.719
<v Speaker 1>like a white folk that's you don't even understand. They

0:54:03.800 --> 0:54:06.160
<v Speaker 1>didn't white and ize Joe imagination so deep. You don't

0:54:06.239 --> 0:54:09.040
<v Speaker 1>understand what y'all gave to the to the art home.

0:54:10.520 --> 0:54:13.239
<v Speaker 1>And when I think about my friend Dennis sa Cher

0:54:14.000 --> 0:54:19.040
<v Speaker 1>and his lovely wife, uh, they are out here the cheres, uh,

0:54:20.080 --> 0:54:20.279
<v Speaker 1>you know.

0:54:20.440 --> 0:54:22.880
<v Speaker 3>Doing serious work. He's a cowboy champion.

0:54:23.560 --> 0:54:27.120
<v Speaker 1>She's an articulate spokeswoman, uh for not only cosmetics, but

0:54:27.200 --> 0:54:31.879
<v Speaker 1>for country music. They started a radio you know. Uh

0:54:31.960 --> 0:54:34.880
<v Speaker 1>uh not a radio, but a music group. They started

0:54:36.160 --> 0:54:38.719
<v Speaker 1>their own record label. I mean, black people are doing

0:54:38.760 --> 0:54:42.120
<v Speaker 1>a lot of stuff. They're dead with Dick Bill Pickett.

0:54:42.480 --> 0:54:44.640
<v Speaker 1>I study these people in the fifth grade. My teacher

0:54:44.719 --> 0:54:47.880
<v Speaker 1>made us study them. There's a long tradition of black cowboys,

0:54:47.960 --> 0:54:50.680
<v Speaker 1>of black country artists, of people who've been doing stuff,

0:54:50.840 --> 0:54:52.839
<v Speaker 1>and yet we don't give them credit. And Beyonce has

0:54:52.920 --> 0:54:57.080
<v Speaker 1>single handedly resurrected like she did would Act one when

0:54:57.120 --> 0:55:00.719
<v Speaker 1>she delved into the history of dance right, you know,

0:55:00.960 --> 0:55:04.440
<v Speaker 1>dance and house music, and to show the gay esthetic

0:55:04.840 --> 0:55:07.399
<v Speaker 1>at the heart of that tradition, and now coming back

0:55:07.719 --> 0:55:10.320
<v Speaker 1>with the country stuff and showing how we've been involved

0:55:10.360 --> 0:55:10.520
<v Speaker 1>in it.

0:55:11.480 --> 0:55:13.360
<v Speaker 3>Just the level of her genius is remarkable.

0:55:13.440 --> 0:55:15.600
<v Speaker 4>I got one last question for you, because we talked

0:55:15.600 --> 0:55:18.320
<v Speaker 4>about male vulnerability. You know, we saw J Cole recently

0:55:19.000 --> 0:55:23.480
<v Speaker 4>apologize to Kendrick Lamar for some they was going back

0:55:23.480 --> 0:55:25.239
<v Speaker 4>and forth on a record, right. I didn't have no

0:55:25.320 --> 0:55:27.560
<v Speaker 4>problem with the apology. I feel like you know, if

0:55:27.600 --> 0:55:29.040
<v Speaker 4>you if it didn't sit well when he said he

0:55:29.080 --> 0:55:31.640
<v Speaker 4>didn't sit well with my spirit, I ain't got no nothing,

0:55:32.000 --> 0:55:33.080
<v Speaker 4>just talk about it didn't.

0:55:32.920 --> 0:55:34.239
<v Speaker 3>Say well with his spirit? What do you think?

0:55:34.840 --> 0:55:37.239
<v Speaker 1>No, I saw you you were bringing about that give

0:55:37.280 --> 0:55:39.879
<v Speaker 1>him the donkey other day out to people who don't

0:55:39.920 --> 0:55:42.279
<v Speaker 1>understand it. What's interesting to me is how Kendrick Lamar

0:55:42.360 --> 0:55:44.840
<v Speaker 1>has escaped all screw that. What's interesting to me is

0:55:44.880 --> 0:55:47.680
<v Speaker 1>that he started this stuff right. Why is it that

0:55:47.880 --> 0:55:51.200
<v Speaker 1>when both Drake and J Cole said with the Big Three,

0:55:51.400 --> 0:55:53.480
<v Speaker 1>they're giving you love, bro, they saying you partly bigg No,

0:55:53.520 --> 0:55:55.400
<v Speaker 1>it ain't no Big Three, it's Big me. Okay, I

0:55:55.480 --> 0:55:57.800
<v Speaker 1>get it. That's the bravado of hip hop and so on.

0:55:58.320 --> 0:56:02.719
<v Speaker 1>I think Kendrick Lamar in many ways is Pac as

0:56:02.840 --> 0:56:06.400
<v Speaker 1>he was Drake and Ja Cole as Poc as he

0:56:06.440 --> 0:56:10.320
<v Speaker 1>could have been. And that's the class right, the evolution

0:56:10.440 --> 0:56:13.839
<v Speaker 1>of Tupac. Right, he dies at what twenty five years old?

0:56:14.440 --> 0:56:16.200
<v Speaker 1>I mean what would he have been at fifty?

0:56:16.920 --> 0:56:17.040
<v Speaker 3>Right?

0:56:17.160 --> 0:56:19.640
<v Speaker 1>The level of genius he already possessed. Tupac was one

0:56:19.640 --> 0:56:23.000
<v Speaker 1>of the greatest intellectuals in the history of hip hop.

0:56:23.120 --> 0:56:26.560
<v Speaker 1>Off Mike, he was cold on the mic, Somebody wake me,

0:56:26.560 --> 0:56:28.720
<v Speaker 1>I'm dreaming, and started as a seed the semen swimming

0:56:28.800 --> 0:56:31.279
<v Speaker 1>upstream planeted in the womb while screaming on the top

0:56:31.440 --> 0:56:33.600
<v Speaker 1>was my pops, my mama, hollering, stopped from a single drop.

0:56:33.719 --> 0:56:34.400
<v Speaker 3>This is what they got.

0:56:34.640 --> 0:56:36.839
<v Speaker 1>Not to disrespect my people, but my papa was a loser,

0:56:36.920 --> 0:56:39.000
<v Speaker 1>only planning that for Mama was the effort and abuser.

0:56:39.160 --> 0:56:40.680
<v Speaker 1>And even as a seed, I could see his plan

0:56:40.800 --> 0:56:43.080
<v Speaker 1>for me, stranded on welfare, another broken family.

0:56:43.160 --> 0:56:46.160
<v Speaker 3>He was dope. He would have to do together. You

0:56:46.320 --> 0:56:47.400
<v Speaker 3>know so many songs.

0:56:50.440 --> 0:56:50.880
<v Speaker 1>We can do that.

0:56:50.960 --> 0:56:51.400
<v Speaker 3>We can do that.

0:56:51.880 --> 0:56:59.120
<v Speaker 1>But beyond that, his ability to explain, deconstruct and challenge politics.

0:56:59.560 --> 0:57:02.800
<v Speaker 1>And that's why he's still relevant because he was so powerful.

0:57:03.080 --> 0:57:06.960
<v Speaker 1>But he was also a Gemini, right or was he was? He? Yeah,

0:57:08.200 --> 0:57:10.320
<v Speaker 1>and he had a lot of going on in his

0:57:10.440 --> 0:57:13.479
<v Speaker 1>mind and he was he was provocative, he was viola

0:57:13.560 --> 0:57:15.840
<v Speaker 1>to I think he was out of control in many ways.

0:57:16.760 --> 0:57:20.160
<v Speaker 1>And that's why I think Kendrick Lamar had him narrate

0:57:20.640 --> 0:57:22.880
<v Speaker 1>right to Pimper Butterfly. Right, he's talking about Paca. I

0:57:22.880 --> 0:57:25.000
<v Speaker 1>have a conversation with pop. One of the greatest acts

0:57:25.040 --> 0:57:28.960
<v Speaker 1>of rhetorical appropriation in genius that is, uh, mister Kendrick

0:57:29.000 --> 0:57:32.080
<v Speaker 1>Lamar's to Pimper Butterfly. But that's why he's He's attracted

0:57:32.120 --> 0:57:34.920
<v Speaker 1>to that part of Tupac. I think j Cole and

0:57:35.120 --> 0:57:38.000
<v Speaker 1>Drake are the more mature expression of a Pac who

0:57:38.000 --> 0:57:40.800
<v Speaker 1>would see, you ain't got to kill everybody, you ain't

0:57:40.840 --> 0:57:42.720
<v Speaker 1>got to dog everybody, You ain't got to be better

0:57:42.800 --> 0:57:45.640
<v Speaker 1>than everybody. Even jay Z said when he's on that

0:57:45.800 --> 0:57:50.960
<v Speaker 1>song with with you know Lil Wayne my heir, so

0:57:51.160 --> 0:57:53.640
<v Speaker 1>here is my wife and I you know, come harder,

0:57:53.720 --> 0:57:55.520
<v Speaker 1>come faster, Why else?

0:57:55.600 --> 0:57:56.080
<v Speaker 3>Why bother?

0:57:56.520 --> 0:57:58.520
<v Speaker 1>It's right. The mature people, the ones who are in

0:57:58.600 --> 0:58:00.920
<v Speaker 1>control of that stuff. They ain't got a damn man,

0:58:01.000 --> 0:58:04.280
<v Speaker 1>because I know who I am. But Kendrick seems to

0:58:04.400 --> 0:58:07.200
<v Speaker 1>be obsessed, even though he's got a pulletzer, even though

0:58:07.240 --> 0:58:09.880
<v Speaker 1>he's brilliant, even though he's a genius. Even though I

0:58:10.320 --> 0:58:13.880
<v Speaker 1>do think Rolling Stone had it wrong though Jay z

0:58:14.080 --> 0:58:16.880
<v Speaker 1>won Kendrick two nds three, Yes, bro, you ain't got

0:58:17.000 --> 0:58:20.360
<v Speaker 1>enough work, right, and you've got great work. But the

0:58:20.640 --> 0:58:22.480
<v Speaker 1>work of Nids, the work of j that's on a

0:58:22.560 --> 0:58:23.120
<v Speaker 1>different order.

0:58:23.320 --> 0:58:25.600
<v Speaker 3>So I'm saying Kendrick, it is too early.

0:58:25.800 --> 0:58:27.880
<v Speaker 1>He's a genius, he's in He's one of the top

0:58:27.960 --> 0:58:30.600
<v Speaker 1>rappers ever. But I say all that to say, look,

0:58:30.720 --> 0:58:34.160
<v Speaker 1>I think Jake Cole was mature. He wasn't. It was

0:58:34.240 --> 0:58:36.360
<v Speaker 1>half hearted anyway, It's not my heart's not in it,

0:58:36.560 --> 0:58:38.720
<v Speaker 1>because he could have destroyed him further than more than

0:58:38.760 --> 0:58:41.240
<v Speaker 1>that he could have. J Cole is a surgeon with

0:58:41.360 --> 0:58:44.920
<v Speaker 1>those words, he's he's precise, He's surgical in his strikes.

0:58:45.360 --> 0:58:48.320
<v Speaker 1>Drake is a monster, right, Jake can't even responded. Maybe

0:58:48.360 --> 0:58:50.640
<v Speaker 1>he'll respond to the name, Maybe Jake Cole. I don't

0:58:50.640 --> 0:58:53.640
<v Speaker 1>think j Cole will. Maybe it with metro booming and

0:58:53.720 --> 0:58:57.720
<v Speaker 1>the future coming out again with their Deluxe. Maybe Kendrick has.

0:58:57.680 --> 0:58:58.160
<v Speaker 3>More to say.

0:58:58.440 --> 0:59:00.360
<v Speaker 1>I think you know, look, it was much sure to

0:59:00.440 --> 0:59:02.320
<v Speaker 1>say I'm not gonna take this in a negative fashion.

0:59:02.600 --> 0:59:04.840
<v Speaker 1>I don't even believe this guy because I love him

0:59:04.840 --> 0:59:07.560
<v Speaker 1>and appreciate him. That should Shane Kendrick. I don't think

0:59:07.600 --> 0:59:10.040
<v Speaker 1>it will. That should say to Kendrick, what am I

0:59:10.200 --> 0:59:14.760
<v Speaker 1>doing wrong? That three men who are great two of

0:59:14.840 --> 0:59:17.280
<v Speaker 1>them recognize me? But I have to be the only

0:59:17.360 --> 0:59:21.320
<v Speaker 1>one in the sandlot to play with the toys because

0:59:21.320 --> 0:59:23.600
<v Speaker 1>I'm the greatest. That's one way of talking about it.

0:59:23.680 --> 0:59:25.960
<v Speaker 1>But there are other ways of talking about masculinity. There

0:59:25.960 --> 0:59:27.960
<v Speaker 1>are other ways of talking about greatness. There are other

0:59:28.000 --> 0:59:30.400
<v Speaker 1>ways of speaking. Because Drake said he was the coldest,

0:59:30.840 --> 0:59:32.960
<v Speaker 1>j Cole said he was the coldest, and Kendrick said

0:59:32.960 --> 0:59:34.640
<v Speaker 1>he is the coldest. But they didn't do it at

0:59:34.680 --> 0:59:36.640
<v Speaker 1>the expense of you. They didn't name your name to

0:59:36.680 --> 0:59:39.120
<v Speaker 1>try to suggest that you are not the bell, whether

0:59:39.320 --> 0:59:41.959
<v Speaker 1>the benchmark or the standard by which hip hop should

0:59:41.960 --> 0:59:43.800
<v Speaker 1>be judged. So I think it's a little bit more

0:59:43.920 --> 0:59:46.800
<v Speaker 1>growing needs to be done by Kendrick Lamar to catch

0:59:46.880 --> 0:59:50.920
<v Speaker 1>up with his rhetorical genius, his psychological disposition, because, as

0:59:51.000 --> 0:59:53.920
<v Speaker 1>you said, well, when we look back, maybe four four

0:59:54.040 --> 0:59:58.960
<v Speaker 1>four and mister bigness Morell big Stepper, I mean to me,

0:59:59.120 --> 1:00:01.240
<v Speaker 1>Kingdom Come was a warm up for four four four

1:00:01.320 --> 1:00:04.240
<v Speaker 1>that got rejected unfairly. The only beef I've ever had

1:00:04.280 --> 1:00:07.920
<v Speaker 1>with jay Z is that put Kingdom Come higher on

1:00:08.080 --> 1:00:10.680
<v Speaker 1>your list of your own albums because it was a

1:00:10.760 --> 1:00:13.520
<v Speaker 1>mature effort. When we look at Drake's take care, when

1:00:13.560 --> 1:00:16.080
<v Speaker 1>we look at Maybe Even, nothing was ever the same.

1:00:16.320 --> 1:00:20.360
<v Speaker 1>I mean, j Cole, Drake and Kendrick have made ingenious

1:00:20.480 --> 1:00:22.400
<v Speaker 1>music and we ain't got to choose one over the other.

1:00:22.480 --> 1:00:25.240
<v Speaker 1>We can have personal preferences for sure, but I think

1:00:25.640 --> 1:00:27.680
<v Speaker 1>Kendrick Lamar needs to be challenged a little.

1:00:27.480 --> 1:00:30.240
<v Speaker 3>Bit to grow up. All right, Well, there you have it.

1:00:32.280 --> 1:00:34.440
<v Speaker 3>Always a pleasure. I love Kendrick Lamar.

1:00:34.880 --> 1:00:37.280
<v Speaker 1>What I'm saying, appreciate you for joining us, Thank you

1:00:37.360 --> 1:00:37.920
<v Speaker 1>all for having me.

1:00:37.920 --> 1:00:40.720
<v Speaker 3>It's the Breakfast Club. Good morning, wake that ass up

1:00:41.280 --> 1:00:42.960
<v Speaker 3>in the morning. The Breakfast Club