WEBVTT - What exactly is stoicism?

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<v Speaker 1>Hey, everybody, it's us Josh and Chuck, and we want

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<v Speaker 1>you to know we are coming somewhere near you. We're

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<v Speaker 1>sure if you live in North America this year, that's right,

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<v Speaker 1>We're going on tour, and uh, why don't we just

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<v Speaker 1>rattle through these dates? Okay? Uh? Toronto August eight at

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<v Speaker 1>the Day and Fourth Music Hall, Chicago August nine, the

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<v Speaker 1>next day at Harris Theater. Then we are taking some

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<v Speaker 1>time off to recover after that two day grind. We're

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<v Speaker 1>eating Vancouver the Vogue Theater September twenty six, followed by Minneapolis.

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<v Speaker 1>We're gonna be at the Pantageous Theater again on September

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<v Speaker 1>that is correct, yep. And then Austin Chuck on October

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<v Speaker 1>tenth of the Paramount Theater, Yes, and very special show

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<v Speaker 1>and Lawrence Kansas at Liberty Hall on October eleventh, yep.

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<v Speaker 1>And then we're gonna do a three night stand October

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<v Speaker 1>two at the Bellhouse in Brooklyn, New York. And then Chuck,

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<v Speaker 1>take it home. Uh, well take it home literally, because

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<v Speaker 1>we are finishing up November four right here in Atlanta

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<v Speaker 1>at the Bucket Theater and this is a very special

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<v Speaker 1>benefit show. Uh, and all the Proceeds will be going

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<v Speaker 1>to Lifeline Animal Project of Atlanta in the National Down

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<v Speaker 1>Syndrome Society YEP and for more information in too buy tickets,

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<v Speaker 1>just go to s y s K live dot com.

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<v Speaker 1>Welcome to Stuff you Should Know from House Stuff Works

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<v Speaker 1>dot com. Hey, welcome to the podcast. I'm Josh Clark

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<v Speaker 1>with Charles W. Chuck Bryant, guest producer Noel. Jerry's Jerry

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<v Speaker 1>has been out a lot lately, Chuck. Have you noticed? Uh? No, No,

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<v Speaker 1>I haven't. Of course, Jerry's got big life things going on,

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<v Speaker 1>does buying and selling houses. She's like a real estate mogul,

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<v Speaker 1>visiting them all, doing all sorts of stuff. Uh, we're

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<v Speaker 1>just a couple of deep thinkers hanging out on the stoa. Yeah,

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<v Speaker 1>the typically what is it this? So? Uh? Did you

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<v Speaker 1>practice the word this pronunciation at all? I tried to

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<v Speaker 1>pronounce a lot of this um but you know ancient Greek,

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<v Speaker 1>you know the phrase it's all Greek to me? Yeah,

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<v Speaker 1>And it comes from not being able to pronounce these

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<v Speaker 1>things quite literal, the the stoa poikili. I think that's

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<v Speaker 1>probably pretty close, man. So can I start this with

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<v Speaker 1>a couple of quick thoughts? Sure? First of all, uh,

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<v Speaker 1>I took a I took four different philosophy quizzes before

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<v Speaker 1>we recorded, like like what kind of philosophy do you

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<v Speaker 1>subscribe to? Type quiz? Yeah, you know the ones that

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<v Speaker 1>are super accurate, right, because they can figure that out

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<v Speaker 1>in eight to fifteen questions. Sure, and then you can

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<v Speaker 1>move on and find out what muppet you are. So

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<v Speaker 1>here's here's my result here for the first one that

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<v Speaker 1>was epicurean. Uh, the second one existentialism, alright, third one

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<v Speaker 1>atheist existentialist. In the fourth Nietzsche slash stoic. Nietzsche was

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<v Speaker 1>a huge critic of stoicism. I'm surprised they put those

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<v Speaker 1>two together. Well that that is chuck though. You know

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<v Speaker 1>what I'm saying, Yeah, you're you're contradiction in terms yin

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<v Speaker 1>and yang. Well I am that. The reason why I

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<v Speaker 1>took these is because when I was doing the research

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<v Speaker 1>on stoicism, Um, I found me. I found myself a

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<v Speaker 1>lot of times going yep, yep totally, and then a

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<v Speaker 1>lot of times going no, that's really not me. Same here,

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<v Speaker 1>same here. And I think, um, the even the Stoics

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<v Speaker 1>from back in the day realized that there were very few,

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<v Speaker 1>very very few actual what they called sages walking around

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<v Speaker 1>stoic stages who really fulfilled every aspect of this to

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<v Speaker 1>a t. And I think that. I think one of

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<v Speaker 1>the reasons why Stoa is m today is making a

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<v Speaker 1>comeback and it's so appealing is because, well there's two reasons.

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<v Speaker 1>One more than um kind of a naval gazing type

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<v Speaker 1>philosophy where you're trying to figure out the nature of

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<v Speaker 1>existence or something like that. It's more a blueprint for

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<v Speaker 1>existing day to day in a in a useful, happy way.

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<v Speaker 1>And then secondly, um, it's uh, you can kind of

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<v Speaker 1>pick and choose. It's almost like a buffet. You can

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<v Speaker 1>pick and choose what aspects of it you want to

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<v Speaker 1>adopt or use. And no, you know, Greek ghost is

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<v Speaker 1>going to come along and spear you in the face,

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<v Speaker 1>but with a trident right punch. Uh yeah, And I

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<v Speaker 1>think that's I mean, first of all, the Age of

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<v Speaker 1>Reason fascinates me to no end um. And second, I've

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<v Speaker 1>kind of wanted to cover some of the great philosophies

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<v Speaker 1>of all time. This sounds like a good start, well

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<v Speaker 1>it is, but it's just kind of daunting because people

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<v Speaker 1>spend like that's their life's work, you know, and and

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<v Speaker 1>to for us to try and summarize any of them

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<v Speaker 1>in thirty to forty five minutes is kind of like,

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<v Speaker 1>you know, I don't know what philosophy. You would liken

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<v Speaker 1>that to foolishism. Duncis, m uh, that's what we do.

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<v Speaker 1>You know. Well, let's how about this. If this one

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<v Speaker 1>goes well, maybe we'll take it as a sign that

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<v Speaker 1>we can tackle some other ones. But you're absolutely right,

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<v Speaker 1>Like even the even just like say the Internet Encyclopedia

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<v Speaker 1>of Philosophy, which is meant you know, it's it's it's sharp,

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<v Speaker 1>and it's detailed, and it's exhaustive, but it's also clearly

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<v Speaker 1>meant for lay people interested in philosophy. Right, It's just

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<v Speaker 1>just this just stoicism. It is so involved that it's

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<v Speaker 1>not possible for us to like really capture all of it,

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<v Speaker 1>even get in an overview, you know, um or giving

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<v Speaker 1>it just hitting the highlights. We can't possibly hit all

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<v Speaker 1>the highlights. It's just too much to it. And that's

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<v Speaker 1>just stoicism. I still say it's worth talking about though,

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<v Speaker 1>just because it's so interesting. So if I get up

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<v Speaker 1>in the middle, you're gonna pull me back. Just keep

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<v Speaker 1>going well, I like the Urban Dictionary definition um stoic

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<v Speaker 1>is someone who does not give a beep about the

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<v Speaker 1>stupid things in this world that most people care so

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<v Speaker 1>much about. Stoics do have emotions, but only for the

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<v Speaker 1>things in this world that really matter. They are the

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<v Speaker 1>most real people alive. And then in their little example,

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<v Speaker 1>as a group of kids sitting by the porch, stoic

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<v Speaker 1>walks by one kind says something very mean, Hey, you're

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<v Speaker 1>a blankety blank and you blank blank and the stoics

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<v Speaker 1>is good for you and keeps going right. It's a

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<v Speaker 1>part of me really like I hear that, and I'm like, man,

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<v Speaker 1>I am so that person on so many levels. But

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<v Speaker 1>then sometimes I'm totally not, and I think what the

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<v Speaker 1>difference is or what matters is well, it depends on

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<v Speaker 1>if they say something that matters to you or or

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<v Speaker 1>if something does matter it or to you. Like I

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<v Speaker 1>might get really riled up about some stuff that would

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<v Speaker 1>make you not stoic that doesn't rile anyone anyone else up,

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<v Speaker 1>But I also some things that really make other people

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<v Speaker 1>I rate. I'm just like man, can't change it. It

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<v Speaker 1>is what it is, uh, And I only can get

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<v Speaker 1>upset about the things I can change. Yeah, if you

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<v Speaker 1>could apply that to everything, you'd be pretty pretty high

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<v Speaker 1>up there in the stoic Um pantheon. I'd be a

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<v Speaker 1>stoic UHT five star general pretty much, five finger punch guy.

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<v Speaker 1>All right, so we beat around the bush. I mean,

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<v Speaker 1>that was a pretty good definition actually, even though it's

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<v Speaker 1>from the Urban Dictionary. But um, we should say we

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<v Speaker 1>picked that one up from a On article why Stoicism

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<v Speaker 1>is one of the best mine hacks ever devised. That

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<v Speaker 1>was a good one by Larry Wallace. Yeah, you did

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<v Speaker 1>a good job kind of giving an overview of the

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<v Speaker 1>whole thing. I think Larry Wallace is one of the

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<v Speaker 1>great modern Stoicists. Maybe there's plenty of them running around

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<v Speaker 1>these days. Yeah, but we're I mean, we'll we'll go

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<v Speaker 1>back in time and study the beginnings of Stoicism because

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<v Speaker 1>we're talking about like you hear the word stoic today

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<v Speaker 1>and it means it was taken from this, but it's

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<v Speaker 1>kind of someone like sort of a grim face. Stoic

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<v Speaker 1>doesn't say much, um, and that that's not what stoicism

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<v Speaker 1>And they say in our article several times with a

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<v Speaker 1>capitalist really is all about? Right, Yeah, to these days,

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<v Speaker 1>people typically, or I should say these days, up to

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<v Speaker 1>about three years ago, people thought of stoics as somebody

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<v Speaker 1>who could watch their dog get hit by a car,

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<v Speaker 1>and you know their reaction was to raise their chin

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<v Speaker 1>a little higher up in the area, you know, like

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<v Speaker 1>just grin and bear it. Um. As Larry put it, Larry,

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<v Speaker 1>where I'm on a first name basis with Lady Wallace Layer,

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<v Speaker 1>that it's a philosophy of grim endurance, tolerating rather than

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<v Speaker 1>transcending life's agonies and adversities, just kind of trudging through um,

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<v Speaker 1>just taking hit after hit from life as it deals

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<v Speaker 1>deals them to you, right, that that was the idea

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<v Speaker 1>of stoicism. You can kind of like it's not like

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<v Speaker 1>that's just radically unlike actual stoicism, but it's an outsider's

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<v Speaker 1>interpretation of what the stoics are actually doing, what's actually

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<v Speaker 1>going on, the purpose of the whole thing. That outsider's

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<v Speaker 1>view that doesn't really fully understand. It became the popular

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<v Speaker 1>view until recently, until it started to kind of gain

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<v Speaker 1>some traction lately. Yeah, And you know, throughout the years,

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<v Speaker 1>stoicism has informed some religions. Uh, these days, there are

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<v Speaker 1>a lot of atheists, their stoics. Um, but I like

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<v Speaker 1>how our article says it. Uh is, above all, it

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<v Speaker 1>teaches the value of emotional control in living one's life fully. Yeah.

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<v Speaker 1>So here's the basis of it. The basis of it is,

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<v Speaker 1>if you can um detach yourself from emotional responses to things,

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<v Speaker 1>then something that comes along, whether good or bad, is

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<v Speaker 1>not gonna get your goat. Stoicism is all about protecting

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<v Speaker 1>your goat and not letting anything get it. And the

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<v Speaker 1>way that the way that they do that is by saying,

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<v Speaker 1>there are very few things that I can control in life,

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<v Speaker 1>and everything that I can't control, I'm not gonna get

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<v Speaker 1>up riled up over, you know, lose my job. Oh well,

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<v Speaker 1>it happens. It doesn't mean I'm any less of a person.

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<v Speaker 1>I just wanted to go out and get another job.

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<v Speaker 1>Dog gets hit by a car. Well that's really awful

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<v Speaker 1>because I really like that dog. But I'll just go

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<v Speaker 1>get another dog, or maybe I'll just learn to live

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<v Speaker 1>without the dog. Maybe I was becoming too attached to

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<v Speaker 1>the dog. Things like that. That's stoicism. But the whole

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<v Speaker 1>point of it is it's not just to get your goat,

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<v Speaker 1>it's or to protect your goat from being gotten. It's

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<v Speaker 1>about UM living a moral life where you're a very

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<v Speaker 1>good human being. And the idea is that the only

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<v Speaker 1>way to really do that is through things like rationalism

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<v Speaker 1>and UM investigating the universe and being understanding of knowledge

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<v Speaker 1>and then UM pursuing ethics, specific ethics, UM. And then

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<v Speaker 1>they figured out the best way to do that is dispassionately. Yeah.

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<v Speaker 1>I think my bumper sticker would say, uh onboard colin,

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<v Speaker 1>part time stoicis full time dreamer. Okay, that is that

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<v Speaker 1>is a specific Yeah, right, bumper sticker. I used to

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<v Speaker 1>have a lot of bumper stickers in high school and

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<v Speaker 1>now I loathe them so much. Really, what did you have? Like, Oh,

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<v Speaker 1>I had an old Volkswagen Beetle and that was my

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<v Speaker 1>family actually bought brand new in nine eight and was

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<v Speaker 1>passed down kid the kid, the kid, and it was

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<v Speaker 1>it was very cool. I thought at the time, well,

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<v Speaker 1>it is cool. I love those old Beetles. But I

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<v Speaker 1>just went through on those phases where I was like,

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<v Speaker 1>you know, here's a Native Americans saying and here's something

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<v Speaker 1>about mother nature and this Bob Marley had this to say,

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<v Speaker 1>and just yeah, I was from those and now I

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<v Speaker 1>see those cars with all the things, and I'm just like,

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<v Speaker 1>shut up, nobody cares. Yeah, for sure. I mean, did

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<v Speaker 1>you have a three eleven sticker? No? This was pre

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<v Speaker 1>three eleven? Actually, okay, got you? So did your mom

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<v Speaker 1>come out and be like, what did you do to

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<v Speaker 1>the family heirloom? Put stickers over? No, it's funny that

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<v Speaker 1>that car had a the rear floorboard was missing on

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<v Speaker 1>one side. My dad had a car like that in Malibu,

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<v Speaker 1>so you could like see the street. Now that I

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<v Speaker 1>looked back, he didn't even have a piece of wood.

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<v Speaker 1>Now that I look back, I'm like, that was extraordinarily

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<v Speaker 1>irresponsible to be driving around with kids in the back

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<v Speaker 1>seat with the with the street visible. Yeah. I love

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<v Speaker 1>your dad, Just like watch your feet kids. Yeah, easy,

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<v Speaker 1>does it? Uh? Alright, So let's you want to go

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<v Speaker 1>back and talk about the history a little bit. No,

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<v Speaker 1>I want to keep beating around the book. All right,

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<v Speaker 1>Let's get in the way back machine and we need

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<v Speaker 1>to really juice it up because we're going way back.

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<v Speaker 1>Got some kerosene, got some banana peels, and got some

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<v Speaker 1>airplane glue. But that's just for us, that's right, Because

0:13:16.480 --> 0:13:25.880
<v Speaker 1>it's a long ride. H ancient Greece is where we're headed, uh,

0:13:26.000 --> 0:13:29.319
<v Speaker 1>to the time of the great philosophers. And um, like

0:13:29.440 --> 0:13:31.839
<v Speaker 1>we said earlier, sitting here on the stoa, that was

0:13:31.880 --> 0:13:34.280
<v Speaker 1>a joke, but it wasn't. And you you, you know

0:13:34.440 --> 0:13:37.760
<v Speaker 1>you said stoa, You're gonna try it again. The stoa

0:13:38.000 --> 0:13:41.079
<v Speaker 1>POI Kiley, yes, or painted porch is what it means.

0:13:41.120 --> 0:13:43.360
<v Speaker 1>And that was a public space in Athens, Greece. It's

0:13:43.400 --> 0:13:46.040
<v Speaker 1>like a portico, yeah, where where people would hang out

0:13:46.080 --> 0:13:48.719
<v Speaker 1>and talk and chew the fat. And that's what I

0:13:48.800 --> 0:13:51.560
<v Speaker 1>love about this time was people would just they were

0:13:51.600 --> 0:13:55.959
<v Speaker 1>just alive with ideas, these philosophical ideas of trying to

0:13:56.040 --> 0:13:58.800
<v Speaker 1>figure it all out. Yeah, but don't you think like

0:13:59.040 --> 0:14:04.040
<v Speaker 1>everyone time you just be like everybody, shut up, I

0:14:04.120 --> 0:14:09.400
<v Speaker 1>gotta do something useful, yeah talking Yeah, No, but I

0:14:09.600 --> 0:14:12.679
<v Speaker 1>I I agree with you. Overall. It was a pretty

0:14:12.720 --> 0:14:17.679
<v Speaker 1>thrilling time. Did you take philosophy in college at all? No? No,

0:14:17.840 --> 0:14:20.840
<v Speaker 1>I didn't. Um, I really did not. I don't think

0:14:20.880 --> 0:14:22.800
<v Speaker 1>I took a single philosophy class, now that I think

0:14:22.800 --> 0:14:25.000
<v Speaker 1>about it. I even a survey. I took the one

0:14:25.320 --> 0:14:27.160
<v Speaker 1>kind of general class. I guess it was the one

0:14:27.200 --> 0:14:29.360
<v Speaker 1>on one and I actually made an A, which I

0:14:29.400 --> 0:14:31.720
<v Speaker 1>didn't make a ton of a's in college. And I

0:14:31.760 --> 0:14:34.680
<v Speaker 1>remember at the time kind of the same thing about

0:14:34.720 --> 0:14:37.920
<v Speaker 1>half the class. I was like, man, so fascinating, And

0:14:38.000 --> 0:14:40.160
<v Speaker 1>then then the other half I was just like, oh, man,

0:14:40.440 --> 0:14:44.480
<v Speaker 1>what a waste of time. I do something useful, like

0:14:44.840 --> 0:14:50.680
<v Speaker 1>volunteer for a charity, go makes something out of wood, anything. Alright,

0:14:50.760 --> 0:14:53.640
<v Speaker 1>So back to the stoa. We're on this painted porch,

0:14:53.760 --> 0:14:57.280
<v Speaker 1>this portico as it were. People are everywhere running their

0:14:57.440 --> 0:15:01.840
<v Speaker 1>mouths about what they think is important. Uh. And then

0:15:02.240 --> 0:15:06.880
<v Speaker 1>this dude wanders up Zeno of Sidium, Yeah, who had

0:15:06.920 --> 0:15:10.360
<v Speaker 1>recently been shipwrecked. And there are other zenos. Not to

0:15:10.400 --> 0:15:13.440
<v Speaker 1>be confused. I know it is confusing. There should be

0:15:13.520 --> 0:15:16.480
<v Speaker 1>one zeno. There can be in all of in all

0:15:16.560 --> 0:15:19.040
<v Speaker 1>of history, there were zenos of other things. But this

0:15:19.120 --> 0:15:21.680
<v Speaker 1>is Zeno of Sidium. And you're right, he was shipwrecked

0:15:21.720 --> 0:15:25.720
<v Speaker 1>and he was wandering around after a trip from Cyprus.

0:15:26.120 --> 0:15:29.480
<v Speaker 1>Did you say we're in Athens. Oh yeah, not Georgia, No,

0:15:30.320 --> 0:15:32.400
<v Speaker 1>although we did our fair shriff sitting around on porches

0:15:32.720 --> 0:15:36.720
<v Speaker 1>talking nonsense there as well. But that's a porch porch, yea,

0:15:37.080 --> 0:15:40.600
<v Speaker 1>not a Greek porch And so Zeno took a little

0:15:41.160 --> 0:15:44.640
<v Speaker 1>bit of insight from the cynics and then eventually said,

0:15:44.720 --> 0:15:46.600
<v Speaker 1>you know what, I could my kind of forming my

0:15:46.720 --> 0:15:50.680
<v Speaker 1>own thoughts here, and uh, I think everyone else is

0:15:50.720 --> 0:15:53.600
<v Speaker 1>doing it. I have my own philosophy. Yeah, and it's

0:15:53.640 --> 0:15:57.160
<v Speaker 1>called Stoicism, Yeah, named after later later, I don't think

0:15:57.240 --> 0:15:59.160
<v Speaker 1>he'd called it that. I'm not sure he'd probably called

0:15:59.160 --> 0:16:02.320
<v Speaker 1>it zeno Is. They're like, yeah, it sucks, We're gonna

0:16:02.360 --> 0:16:06.200
<v Speaker 1>call it Stoicism after the porch. But this is I mean,

0:16:06.280 --> 0:16:09.160
<v Speaker 1>like the Stoicism very quickly became one of the big

0:16:10.440 --> 0:16:14.400
<v Speaker 1>of philosophies at the time, and it rivaled some of

0:16:14.400 --> 0:16:17.680
<v Speaker 1>the philosophies that it grew out of, like Socratic philosophy

0:16:18.600 --> 0:16:22.840
<v Speaker 1>and like you said, cynicism the cynics, And actually, if

0:16:22.920 --> 0:16:26.960
<v Speaker 1>you look at Stoicism, it's kind of a compromise between

0:16:27.600 --> 0:16:33.280
<v Speaker 1>um Socrates or so creates as Bill and Ted call them, philosophy,

0:16:33.360 --> 0:16:36.480
<v Speaker 1>which was that to lead a good life. And this

0:16:36.680 --> 0:16:39.680
<v Speaker 1>was the point of all of the philosophies at this time,

0:16:39.800 --> 0:16:42.600
<v Speaker 1>during this Age of Reason, was achieving what was called

0:16:42.720 --> 0:16:47.240
<v Speaker 1>you daimonia, and daimonia is a life worth living. It's

0:16:47.320 --> 0:16:52.280
<v Speaker 1>thriving it's flourishing, it's being happy, like real happiness. Right.

0:16:52.680 --> 0:16:55.640
<v Speaker 1>That was the pursuit of all of these different ideas

0:16:56.080 --> 0:16:58.000
<v Speaker 1>that were floating around at the time, was how to

0:16:58.120 --> 0:17:02.280
<v Speaker 1>achieve that. Socrates had the idea that you achieve that

0:17:03.080 --> 0:17:06.800
<v Speaker 1>through like twelve cardinal virtues, and some of them were

0:17:06.880 --> 0:17:09.840
<v Speaker 1>things you could cultivate in yourself, like courage, a sense

0:17:09.920 --> 0:17:12.800
<v Speaker 1>of justice, that kind of stuff. But then there are

0:17:12.840 --> 0:17:15.640
<v Speaker 1>other ones too that had like everything to do with luck,

0:17:15.760 --> 0:17:18.919
<v Speaker 1>Like being good looking was one of them. Right, if

0:17:19.000 --> 0:17:21.119
<v Speaker 1>you were good, look, if you were ugly, sorry, buddy,

0:17:21.240 --> 0:17:24.640
<v Speaker 1>you could never achieve you daimonia right on the other

0:17:24.760 --> 0:17:27.040
<v Speaker 1>end of the spectrum where the cynics and the cynics

0:17:27.400 --> 0:17:33.320
<v Speaker 1>believed that earthly trappings like wealth and fame and glory

0:17:34.400 --> 0:17:37.800
<v Speaker 1>anything like that was the path to ruin, and that

0:17:37.920 --> 0:17:41.080
<v Speaker 1>the true path to you daimonia was living simply and

0:17:41.200 --> 0:17:45.240
<v Speaker 1>living in poverty. And so Zeno comes along and here's

0:17:45.240 --> 0:17:47.840
<v Speaker 1>all these and as he's formulating his own ideas, he's like,

0:17:48.200 --> 0:17:51.040
<v Speaker 1>Socrates makes some sense over here, and so do the

0:17:51.080 --> 0:17:53.320
<v Speaker 1>cynics a little bit, but I'm gonna put them together.

0:17:53.640 --> 0:17:56.160
<v Speaker 1>And that's where Stoicism came from. It was a compromise

0:17:56.240 --> 0:18:00.560
<v Speaker 1>between the two where you live a life of of

0:18:00.720 --> 0:18:05.280
<v Speaker 1>pursuing you damonia through these virtues. Four virtues Um. I

0:18:05.400 --> 0:18:11.760
<v Speaker 1>think there's justice, courage, wisdom, and then temperance. Right, So

0:18:11.920 --> 0:18:14.720
<v Speaker 1>you're practicing those four virtues. So that's that's kind of

0:18:14.760 --> 0:18:19.960
<v Speaker 1>a nod to Socrates. Um. And you don't have to

0:18:20.160 --> 0:18:24.000
<v Speaker 1>live in poverty. You can be wealthy, because the stoicism

0:18:24.119 --> 0:18:29.680
<v Speaker 1>is anything, it's wealthy. People who got into philosophy um

0:18:29.920 --> 0:18:32.479
<v Speaker 1>that weren't quite sure how to feel about being wealthy,

0:18:32.840 --> 0:18:34.960
<v Speaker 1>to say, to kind of come to the point that,

0:18:35.080 --> 0:18:37.680
<v Speaker 1>like happen, money is not a bad thing, right, right,

0:18:37.800 --> 0:18:42.359
<v Speaker 1>And so what they came up with was, um, sure

0:18:42.440 --> 0:18:46.200
<v Speaker 1>you can be wealthy, and that's okay. You can prefer

0:18:46.320 --> 0:18:48.840
<v Speaker 1>to be wealthy, but you just can't be attached to it.

0:18:48.960 --> 0:18:51.879
<v Speaker 1>You can't desire to be wealthy because you can't control

0:18:51.920 --> 0:18:55.080
<v Speaker 1>being wealthy, and if you pursue being wealthy, you're pursuing

0:18:55.200 --> 0:18:57.320
<v Speaker 1>something beyond your control. So if you just happen to

0:18:57.400 --> 0:19:00.440
<v Speaker 1>be wealthy, that's great. You can be happy with it,

0:19:00.680 --> 0:19:03.280
<v Speaker 1>but also be prepared to lose it at any given time.

0:19:03.600 --> 0:19:07.800
<v Speaker 1>And that's a big part of stoicism. Yeah, I think

0:19:07.840 --> 0:19:10.359
<v Speaker 1>it's so funny though, to think about, like thousands of

0:19:10.440 --> 0:19:14.200
<v Speaker 1>years ago in ancient Greece, like they spent so much

0:19:14.280 --> 0:19:17.800
<v Speaker 1>time thinking about living this all these schools of thought

0:19:17.840 --> 0:19:23.280
<v Speaker 1>of living this life, so like, uh, putting so much

0:19:23.320 --> 0:19:26.399
<v Speaker 1>thought into living to life to its fullest and all

0:19:26.440 --> 0:19:31.159
<v Speaker 1>the different ways that they defined it. And eventually, like

0:19:31.280 --> 0:19:34.320
<v Speaker 1>over the years, like as recently as like the generation

0:19:34.480 --> 0:19:38.359
<v Speaker 1>of our parents and grandparents the United States, like the

0:19:38.440 --> 0:19:40.960
<v Speaker 1>philosophy of life was like you just go to work

0:19:41.040 --> 0:19:43.560
<v Speaker 1>and you work hard until you die, and that's the

0:19:43.640 --> 0:19:48.479
<v Speaker 1>only thing that matters. Like all that stuff is garbage. Yeah, well,

0:19:48.520 --> 0:19:50.560
<v Speaker 1>I think that's one of the reasons why stoicism is

0:19:50.840 --> 0:19:54.840
<v Speaker 1>is becoming appealing Again, is this idea that like work

0:19:54.960 --> 0:19:57.800
<v Speaker 1>seems to be kind of going through a weird transformation,

0:19:57.920 --> 0:20:01.200
<v Speaker 1>doesn't it, Like it's not like that anymore? Like that

0:20:01.400 --> 0:20:05.080
<v Speaker 1>that that that ethic is still around for sure, But like,

0:20:05.400 --> 0:20:07.680
<v Speaker 1>how many people do you know work from home? Like

0:20:07.800 --> 0:20:12.600
<v Speaker 1>almost entirely a lot a lot, And that's fairly new.

0:20:12.720 --> 0:20:16.200
<v Speaker 1>So I wonder if like this changing work dynamic is

0:20:16.320 --> 0:20:19.200
<v Speaker 1>leading to this resurgence and stoicism that you can't find

0:20:19.280 --> 0:20:22.280
<v Speaker 1>happiness through other stuff. I mean, part of me thinks

0:20:22.359 --> 0:20:24.280
<v Speaker 1>this is all like super worthwhile, and part of me

0:20:24.400 --> 0:20:28.280
<v Speaker 1>thinks and it's sort of indulgent to sin and a

0:20:28.359 --> 0:20:32.240
<v Speaker 1>bit like you said, naval gayzy and like put just

0:20:32.560 --> 0:20:36.320
<v Speaker 1>start practicing good things instead of sitting around thinking about

0:20:37.000 --> 0:20:39.520
<v Speaker 1>the best way to live life. Well, we'll talk about

0:20:39.560 --> 0:20:42.119
<v Speaker 1>criticisms of them later on, but I think you hit

0:20:42.240 --> 0:20:44.360
<v Speaker 1>a big one though, Chuck, was the idea that it's

0:20:44.400 --> 0:20:50.040
<v Speaker 1>self indulgent because it it demands introspection almost every moment

0:20:50.119 --> 0:20:52.720
<v Speaker 1>of every day. You want to take a break and

0:20:52.760 --> 0:20:54.720
<v Speaker 1>then get back to it. Yeah, I gotta, I gotta

0:20:54.720 --> 0:20:57.880
<v Speaker 1>get my head together. Where's that airplane glue here? You get?

0:20:57.920 --> 0:21:26.480
<v Speaker 1>All right? Nothing like airplane glue to get your head

0:21:26.560 --> 0:21:30.200
<v Speaker 1>back on straight. Is just kidding, of course. Everyone Sure,

0:21:30.440 --> 0:21:33.280
<v Speaker 1>we're smart guys. We don't do that kind of thing. No,

0:21:33.400 --> 0:21:36.680
<v Speaker 1>it's pretty tough to be smart and huff model airplane glue.

0:21:37.080 --> 0:21:39.480
<v Speaker 1>It's pretty you're pretty much making a choice between that

0:21:39.720 --> 0:21:42.040
<v Speaker 1>and being smart. That's what they teach you early on.

0:21:42.800 --> 0:21:44.240
<v Speaker 1>You want to go somewhere life, you want to huff

0:21:44.240 --> 0:21:47.280
<v Speaker 1>airplane glue. It's the one thing Nancy Reagan didn't lie about,

0:21:50.720 --> 0:21:57.159
<v Speaker 1>all right, So Zeno got things going, um, peace of

0:21:57.240 --> 0:21:59.200
<v Speaker 1>mind that comes with living a life of virtue in

0:21:59.240 --> 0:22:01.880
<v Speaker 1>accordance with re in in nature. And then other dudes

0:22:01.920 --> 0:22:04.119
<v Speaker 1>got on boards, and of course got on boards, got

0:22:04.160 --> 0:22:06.720
<v Speaker 1>on board, and they were all dudes back then because

0:22:06.760 --> 0:22:09.760
<v Speaker 1>everything was from the man's perspective. Uh, I just want

0:22:09.800 --> 0:22:12.600
<v Speaker 1>to point that out, Yeah, because it's changed so dramatically

0:22:12.680 --> 0:22:20.240
<v Speaker 1>since then. But some of the other early stoicist Cleanthes Kato, Kato,

0:22:20.320 --> 0:22:25.160
<v Speaker 1>the younger, elder younger, right, Kato, the calin oh man,

0:22:25.200 --> 0:22:27.720
<v Speaker 1>I forgot about him. I'm not sure which Kato. I

0:22:27.840 --> 0:22:31.560
<v Speaker 1>think it's the younger. Yeah, we'll find out from two

0:22:31.640 --> 0:22:35.239
<v Speaker 1>people who email into let us. Uh Seneca. And then

0:22:35.359 --> 0:22:40.800
<v Speaker 1>a very important stoicis Uh. Well, I'm gonna pronounce it

0:22:41.720 --> 0:22:49.440
<v Speaker 1>epic epic epic tectus. Epic tetus sounds like a vaccine shot.

0:22:50.119 --> 0:22:52.840
<v Speaker 1>It does E P I C T E H t

0:22:53.040 --> 0:22:55.920
<v Speaker 1>U s. It's the C going into a T that's

0:22:55.960 --> 0:22:59.600
<v Speaker 1>getting you. It's just epic tetius or epic tetis. I

0:22:59.640 --> 0:23:01.960
<v Speaker 1>think I pictitis is what we should go with. I

0:23:02.000 --> 0:23:04.160
<v Speaker 1>want another see in there. I wanted to be epithectus,

0:23:04.280 --> 0:23:09.240
<v Speaker 1>but it's not. No it's not alright, So, uh, don't

0:23:09.280 --> 0:23:11.760
<v Speaker 1>forget Marcus Aurelius. Man. Oh well, sure, I mean he

0:23:12.000 --> 0:23:13.800
<v Speaker 1>comes a little bit later, like he was. He was

0:23:13.920 --> 0:23:19.960
<v Speaker 1>the ruler of Anthentt. Man, what is my problem today?

0:23:20.640 --> 0:23:23.040
<v Speaker 1>It's okay, man, Everyone knew what you meant. He was

0:23:23.080 --> 0:23:26.320
<v Speaker 1>the philosopher king and that was when Stoicism was kind

0:23:26.359 --> 0:23:31.159
<v Speaker 1>of the most popular thing going. Yeah. Yeah. Apparently they

0:23:31.280 --> 0:23:34.879
<v Speaker 1>moved from Athens to Rome, which I didn't realize this.

0:23:35.000 --> 0:23:39.800
<v Speaker 1>I always had the idea um that Rome venerated Hellenistic

0:23:39.920 --> 0:23:45.560
<v Speaker 1>Greece hundreds of years after basically the Greek civilization had

0:23:45.680 --> 0:23:48.199
<v Speaker 1>had just kind of, you know, gone into a bit

0:23:48.240 --> 0:23:51.840
<v Speaker 1>of a twilight or had gone out of its heyday. No,

0:23:52.040 --> 0:23:55.760
<v Speaker 1>there was total cross pollination, including some of these early

0:23:55.840 --> 0:24:00.040
<v Speaker 1>Stoics who traveled from Athens to Rome, and basically with

0:24:00.560 --> 0:24:04.280
<v Speaker 1>that move transferred the seed of philosophy from Athens to Rome,

0:24:04.359 --> 0:24:07.400
<v Speaker 1>from Greek to Rome, to Um to Rome, from Greece

0:24:07.440 --> 0:24:09.479
<v Speaker 1>to Rome. I didn't realize that they were They were

0:24:09.520 --> 0:24:13.119
<v Speaker 1>actually like cross pollinating one another at the time. Did

0:24:13.200 --> 0:24:16.400
<v Speaker 1>you know that? I think I recalled that from deep

0:24:16.440 --> 0:24:21.600
<v Speaker 1>in my college memory. Banks nice. Uh, so Epitetus Tedis

0:24:21.800 --> 0:24:26.439
<v Speaker 1>man Um. He had a big role in the Stoic movement.

0:24:26.800 --> 0:24:30.760
<v Speaker 1>He was a former slave um, which kind of makes

0:24:30.760 --> 0:24:35.119
<v Speaker 1>sense and for in terms of Stoicism, he almost almost

0:24:35.200 --> 0:24:41.639
<v Speaker 1>single handedly gives um credence to uh Stoicism because so

0:24:41.800 --> 0:24:47.360
<v Speaker 1>many other Stoics were extraordinarily wealthy, powerful man that it's like, yeah,

0:24:47.440 --> 0:24:49.960
<v Speaker 1>it's pretty easy for you to go through life saying,

0:24:50.440 --> 0:24:53.119
<v Speaker 1>you know, it's just just take what life gives you.

0:24:53.320 --> 0:24:55.879
<v Speaker 1>If life is giving you nothing but gold, bullying all

0:24:55.920 --> 0:24:59.480
<v Speaker 1>the time. Right, this guy was born a slave, crippled

0:24:59.520 --> 0:25:04.040
<v Speaker 1>in the knee for life and and became a Stoic,

0:25:04.480 --> 0:25:07.359
<v Speaker 1>one of the great Stoic thinkers, and just through his

0:25:07.520 --> 0:25:11.440
<v Speaker 1>life proved that Stoicism can work. Yeah, And he wrote

0:25:11.880 --> 0:25:14.280
<v Speaker 1>a handbook at the time was called an Encridian, and

0:25:14.359 --> 0:25:19.600
<v Speaker 1>he wrote the Incridian of Epic Tetis, And in coridium

0:25:19.720 --> 0:25:23.600
<v Speaker 1>literally means handbook, it means ready at hand. So it

0:25:23.680 --> 0:25:26.399
<v Speaker 1>was a very famous handbook. And he attributed, I mean,

0:25:26.480 --> 0:25:29.080
<v Speaker 1>the first line of it was some things are in

0:25:29.119 --> 0:25:32.320
<v Speaker 1>our control and others not right, and that kind of

0:25:32.480 --> 0:25:34.400
<v Speaker 1>sums it all up, like he could have said the end,

0:25:35.080 --> 0:25:38.800
<v Speaker 1>but he decided to dive a little deeper. I agree

0:25:38.880 --> 0:25:42.359
<v Speaker 1>with you. I think our brand of Stoicism has about

0:25:42.359 --> 0:25:46.399
<v Speaker 1>the same contours because that that that right there, that's all.

0:25:46.520 --> 0:25:48.920
<v Speaker 1>That's everything you need to know, right there is some

0:25:49.080 --> 0:25:53.000
<v Speaker 1>things you can control, most things you can't control. There

0:25:53.040 --> 0:25:56.440
<v Speaker 1>you go, don't get too high, too low, right, don't

0:25:56.480 --> 0:25:59.760
<v Speaker 1>get too mad about something. Well, ultimately, I think that's

0:25:59.800 --> 0:26:02.920
<v Speaker 1>what boils down to. I don't really find much of

0:26:03.000 --> 0:26:07.400
<v Speaker 1>a problem when people are overjoyed. I don't think that's

0:26:07.400 --> 0:26:10.680
<v Speaker 1>an issue. And technically with Stoicism, that is a that's

0:26:10.720 --> 0:26:14.120
<v Speaker 1>a problem. You should not become overjoyed. The experiencing joy

0:26:14.320 --> 0:26:18.720
<v Speaker 1>is fine. But but just being like overcome with happiness

0:26:18.840 --> 0:26:23.560
<v Speaker 1>or joy or um, grief or whatever it is you're

0:26:23.640 --> 0:26:27.520
<v Speaker 1>you're you're violating one of those four cardinal virtues, temperance,

0:26:27.960 --> 0:26:31.800
<v Speaker 1>which is just being tempered and even keeled. So but

0:26:31.920 --> 0:26:34.880
<v Speaker 1>I think if you're saying, um, don't get upset about

0:26:34.920 --> 0:26:38.240
<v Speaker 1>something that's out of your control. Don't blame others, don't

0:26:38.240 --> 0:26:41.520
<v Speaker 1>try to control other people. Just know that whatever comes

0:26:41.560 --> 0:26:43.639
<v Speaker 1>you can handle it. There you go. That's all you

0:26:43.720 --> 0:26:46.520
<v Speaker 1>need to know for me. Yeah, and you know, I mean,

0:26:46.560 --> 0:26:48.240
<v Speaker 1>how many times have you heard me say it is

0:26:48.320 --> 0:26:50.640
<v Speaker 1>what it is, which is an annoying thing to hear

0:26:50.760 --> 0:26:53.600
<v Speaker 1>and say, but it's pretty stoic. Well it is, but

0:26:54.000 --> 0:26:55.879
<v Speaker 1>it's also in my case, like it is what it

0:26:56.000 --> 0:26:59.560
<v Speaker 1>is until it Isn't It just matters if I personally

0:27:00.080 --> 0:27:03.400
<v Speaker 1>riled up about something, you know? Yeah, but I think

0:27:04.200 --> 0:27:07.920
<v Speaker 1>again though, if like, there's probably some people who listen

0:27:07.920 --> 0:27:12.399
<v Speaker 1>who who um subscribe to at least modern stoicism listening

0:27:12.440 --> 0:27:14.920
<v Speaker 1>to this, and I would guess that they would say

0:27:15.520 --> 0:27:19.040
<v Speaker 1>that's because stoicism is basically meant to apply to every

0:27:19.119 --> 0:27:22.119
<v Speaker 1>day of your life. Like, no stoics are really expected

0:27:22.160 --> 0:27:25.320
<v Speaker 1>to become stages in their lifetimes. That it's something you

0:27:25.480 --> 0:27:28.520
<v Speaker 1>just do every single day, is try to not get

0:27:28.640 --> 0:27:30.960
<v Speaker 1>riled up. But of course you're something's gonna come along

0:27:31.000 --> 0:27:34.320
<v Speaker 1>and get you riled up. That's just human nature. Stoicism

0:27:34.480 --> 0:27:38.560
<v Speaker 1>is trying to put a bridle on that human nature. Yeah. Well,

0:27:38.680 --> 0:27:41.440
<v Speaker 1>and this is insider stuff. Uh. I think you and

0:27:41.560 --> 0:27:46.159
<v Speaker 1>I compliment each other because we rarely get worked up

0:27:46.240 --> 0:27:50.639
<v Speaker 1>about the same thing. Just voter suppression. Well, no, it

0:27:50.720 --> 0:27:53.480
<v Speaker 1>happens here and there, but just in our personal lives

0:27:53.600 --> 0:27:57.399
<v Speaker 1>and and everything to do with work. Like oftentimes I've

0:27:57.440 --> 0:28:00.080
<v Speaker 1>noticed like something that will rile me up your and

0:28:00.200 --> 0:28:03.239
<v Speaker 1>me down and the other way around. And I mean,

0:28:03.600 --> 0:28:06.119
<v Speaker 1>I think that's one reason we've lasted so long. Like

0:28:06.240 --> 0:28:09.160
<v Speaker 1>if two people were so similar that they're constantly worked

0:28:09.240 --> 0:28:13.120
<v Speaker 1>up about the same stuff, no one, you know, you're

0:28:13.119 --> 0:28:14.640
<v Speaker 1>just gonna be working each other up, and no one's

0:28:14.640 --> 0:28:16.600
<v Speaker 1>going to be there to say, hey, man, it is

0:28:16.640 --> 0:28:19.399
<v Speaker 1>what it is. Yeah, man, hey, mellow out, here's the

0:28:19.440 --> 0:28:23.520
<v Speaker 1>Bob Marley bumpers exactly. H So should we talk a

0:28:23.560 --> 0:28:27.800
<v Speaker 1>little bit about the areas of study? Yeah, all right,

0:28:27.880 --> 0:28:32.080
<v Speaker 1>Well there are three main ones and stoicism, uh, and

0:28:32.200 --> 0:28:34.520
<v Speaker 1>this is all you know to deal with introspection, which

0:28:34.600 --> 0:28:38.520
<v Speaker 1>is kind of like all philosophies. Um, physics is the

0:28:38.600 --> 0:28:40.760
<v Speaker 1>first thing. And it's not physics like you think of

0:28:41.560 --> 0:28:44.720
<v Speaker 1>that you hate studying in high school. Well, it falls

0:28:44.800 --> 0:28:47.680
<v Speaker 1>under a larger umbrella term, I guess. Yeah. They're talking

0:28:47.680 --> 0:28:50.760
<v Speaker 1>about the the natural world, the natural universe, and also

0:28:50.880 --> 0:28:53.920
<v Speaker 1>what lies beyond it. And and when they say the

0:28:54.040 --> 0:29:00.840
<v Speaker 1>natural world, they're talking about everything, um, God, the divine nature,

0:29:00.960 --> 0:29:03.640
<v Speaker 1>everything that we know and things that we don't know. Yeah,

0:29:03.640 --> 0:29:08.520
<v Speaker 1>everything we would view as science or like you said, nature, Um, yeah,

0:29:08.680 --> 0:29:11.640
<v Speaker 1>all that stuff that's physics and all of it. The

0:29:11.840 --> 0:29:15.760
<v Speaker 1>one of the things the Stoics, I think, if they

0:29:15.840 --> 0:29:18.200
<v Speaker 1>weren't the first to come up with it, they definitely

0:29:18.320 --> 0:29:21.360
<v Speaker 1>popularized it. Was the idea that all of this was interconnected,

0:29:23.040 --> 0:29:25.720
<v Speaker 1>which is pretty I mean, you take it for granted today,

0:29:25.800 --> 0:29:29.800
<v Speaker 1>like everybody thinks that everything is interconnected these days, but um,

0:29:30.840 --> 0:29:33.320
<v Speaker 1>it's to be among the first to kind of point

0:29:33.360 --> 0:29:37.520
<v Speaker 1>that out or suggest that's pretty pretty significant contribution to

0:29:37.880 --> 0:29:41.360
<v Speaker 1>Western thought. Yeah, imagine that was a pretty deep thing

0:29:41.520 --> 0:29:43.960
<v Speaker 1>when it first started hitting people. You know. Can you

0:29:44.040 --> 0:29:46.440
<v Speaker 1>just see George Carlin being like, oh, you just blew

0:29:46.520 --> 0:29:52.520
<v Speaker 1>my mind? Uh oh, because he was so great. Man. Wait, no,

0:29:52.760 --> 0:29:56.520
<v Speaker 1>he wasn't so great. He was he was the guide

0:29:56.720 --> 0:30:04.000
<v Speaker 1>their spirit and what was his name? We'll just edit

0:30:04.080 --> 0:30:05.560
<v Speaker 1>this part out. I didn't know. I had to brush

0:30:05.680 --> 0:30:07.760
<v Speaker 1>up on my bill and dead. I didn't either. I

0:30:08.000 --> 0:30:10.560
<v Speaker 1>surprised myself. You should have seen my face. You know.

0:30:10.640 --> 0:30:14.840
<v Speaker 1>They kept they kept talking about remakes because recently, as

0:30:14.880 --> 0:30:16.880
<v Speaker 1>a couple of years ago, I think, or not remakes,

0:30:16.960 --> 0:30:22.120
<v Speaker 1>but sequels with the original. Yeah, Like Canna Reeves was like, man,

0:30:22.240 --> 0:30:24.280
<v Speaker 1>I love those movies. I'd love to make another one.

0:30:24.720 --> 0:30:27.960
<v Speaker 1>Did you see what what was? Um? So was Keanu Reeves,

0:30:28.040 --> 0:30:33.160
<v Speaker 1>Bill or Ted? Why are we even doing this to ourselves? Boy?

0:30:33.240 --> 0:30:35.400
<v Speaker 1>I want to say he was Ted. So the guy

0:30:35.720 --> 0:30:40.400
<v Speaker 1>who played the other guy, Yeah, Alex Winter. Oh jeez, Chuck, wow,

0:30:40.480 --> 0:30:48.240
<v Speaker 1>A nice job. So Alex Winter was in um what

0:30:48.480 --> 0:30:51.000
<v Speaker 1>was the Charles Bronson vehicle, like his most favor death

0:30:51.040 --> 0:30:54.400
<v Speaker 1>Wish Death Wish three. Death Wish three was what he

0:30:54.520 --> 0:30:57.720
<v Speaker 1>was in, which was when Golding Globus got their hands

0:30:57.800 --> 0:31:00.400
<v Speaker 1>on it and turned it into like a schlock island

0:31:01.000 --> 0:31:06.160
<v Speaker 1>like um, almost post apocalyptic movie. Um. And he's great

0:31:06.200 --> 0:31:10.720
<v Speaker 1>in it. But he's also in um A a documentary

0:31:10.840 --> 0:31:13.120
<v Speaker 1>on Golding Globus. I can't remember what the name of

0:31:13.200 --> 0:31:16.400
<v Speaker 1>the name of the documentaries, but it's just about how

0:31:16.560 --> 0:31:19.960
<v Speaker 1>bad the movies they made were and how how gleefully

0:31:20.120 --> 0:31:23.120
<v Speaker 1>these guys made them. But um, he's interviewed in it.

0:31:23.320 --> 0:31:28.840
<v Speaker 1>That guy hasn't aged a day. No, he looks exactly Okay,

0:31:28.880 --> 0:31:32.959
<v Speaker 1>So he's Bill. Yeah alright, So, uh so we got

0:31:33.040 --> 0:31:37.320
<v Speaker 1>that settled. Physics was done. What's next? Uh, logic which

0:31:37.920 --> 0:31:43.480
<v Speaker 1>they wanted to include, um, social scientists, psychology, sociology, history,

0:31:43.880 --> 0:31:45.680
<v Speaker 1>which I kind of like, I'm down with that. As

0:31:45.720 --> 0:31:48.239
<v Speaker 1>far as the philosophies go, they want to include all

0:31:48.360 --> 0:31:52.600
<v Speaker 1>this stuff. But collectively they kind of called this all reason.

0:31:53.240 --> 0:31:56.720
<v Speaker 1>It was a very big deal, uh, to Stoicism, perhaps

0:31:56.800 --> 0:31:59.400
<v Speaker 1>the biggest deal, right. And they also were engaged in

0:31:59.480 --> 0:32:03.160
<v Speaker 1>a pistol pology, which is theories of what knowledge is,

0:32:03.280 --> 0:32:07.560
<v Speaker 1>how we gain knowledge, what's true, what's belief, what's false?

0:32:07.600 --> 0:32:10.280
<v Speaker 1>How do we differentiate between these things? And they spend

0:32:10.320 --> 0:32:12.880
<v Speaker 1>a lot of time investigating this and putting it all

0:32:13.000 --> 0:32:18.760
<v Speaker 1>under logic, because it was through logic that you could

0:32:18.800 --> 0:32:23.120
<v Speaker 1>investigate physics, which included investigating God and the nature of

0:32:23.320 --> 0:32:26.360
<v Speaker 1>universe and stuff like that. And then through all that

0:32:27.240 --> 0:32:32.680
<v Speaker 1>that investigation, that introspection, that navel gazing, Um, you were

0:32:33.440 --> 0:32:38.000
<v Speaker 1>ultimately figuring out how to best pursue and best live

0:32:38.080 --> 0:32:40.720
<v Speaker 1>out the third part, which was the ethics of the

0:32:40.760 --> 0:32:46.120
<v Speaker 1>whole thing. Yeah, and you mentioned the four great virtues earlier, courage, justice, wisdom,

0:32:46.160 --> 0:32:49.920
<v Speaker 1>and temperance, and Um, the whole idea here is, Uh,

0:32:51.000 --> 0:32:52.640
<v Speaker 1>It's it's not like you want to block out the

0:32:52.720 --> 0:32:54.719
<v Speaker 1>bad and only embrace the good. You like, you want

0:32:54.760 --> 0:32:57.440
<v Speaker 1>to consider both the good and the bad, but just

0:32:57.600 --> 0:32:59.440
<v Speaker 1>don't let it any of it get in the way

0:32:59.600 --> 0:33:03.239
<v Speaker 1>of any thing that you're trying to pursue in your life. Right,

0:33:04.320 --> 0:33:09.200
<v Speaker 1>pretty simple. Yeah, and the whole good bad thing. Where

0:33:09.200 --> 0:33:12.320
<v Speaker 1>did you find this this thing on ethics? Was that

0:33:12.480 --> 0:33:16.960
<v Speaker 1>the that was the Internet Encyclopedia of Philosophy from their

0:33:17.040 --> 0:33:20.440
<v Speaker 1>and from their entry on it. Yeah, it's pretty pretty good.

0:33:20.480 --> 0:33:23.040
<v Speaker 1>The whole thing was. Dude, you should have seen how

0:33:23.160 --> 0:33:24.880
<v Speaker 1>in depth they go though, But I thought this one

0:33:24.960 --> 0:33:27.640
<v Speaker 1>was a good snippet. Well, I was sure, Yeah, they

0:33:27.720 --> 0:33:30.120
<v Speaker 1>dive pretty deep, but I thought this was a pretty

0:33:30.160 --> 0:33:32.040
<v Speaker 1>good little summation there. And you know, they were talking

0:33:32.080 --> 0:33:37.160
<v Speaker 1>about um, like you said, like money isn't just not

0:33:37.440 --> 0:33:41.560
<v Speaker 1>good or a k A bad things like this they

0:33:41.640 --> 0:33:45.960
<v Speaker 1>called indifference as in uh I N D I F

0:33:46.120 --> 0:33:50.440
<v Speaker 1>F E R E N T S not indifference, And

0:33:50.640 --> 0:33:54.320
<v Speaker 1>it's like not good or bad. It could be either one. Um,

0:33:55.360 --> 0:33:58.680
<v Speaker 1>it's really kind of all about not letting something like

0:33:58.800 --> 0:34:02.160
<v Speaker 1>that get in the way of your pursuit. Right. So

0:34:02.760 --> 0:34:05.680
<v Speaker 1>and again it went back to wealth, right, and this um,

0:34:05.800 --> 0:34:10.759
<v Speaker 1>this person in the Encyclopedia of Philosophy points out that

0:34:10.920 --> 0:34:17.840
<v Speaker 1>like money, definitely being wealthy usually is is helpful or

0:34:17.920 --> 0:34:23.160
<v Speaker 1>beneficial to the individual, but it can also not be beneficial.

0:34:23.360 --> 0:34:25.960
<v Speaker 1>Where say you have a big heroin problem, Well, the

0:34:26.000 --> 0:34:27.879
<v Speaker 1>more money you get, the more money you're gonna spend

0:34:27.920 --> 0:34:31.200
<v Speaker 1>on heroin. So in that case, being wealthy is detrimental

0:34:31.239 --> 0:34:33.759
<v Speaker 1>to you're not beneficial. And for something to be a

0:34:33.920 --> 0:34:38.040
<v Speaker 1>good it has to be good under all circumstances, and

0:34:38.160 --> 0:34:40.839
<v Speaker 1>to a stoic only there's only four things that are

0:34:40.880 --> 0:34:44.160
<v Speaker 1>good under all circumstances, which are those four cardinal virtues.

0:34:44.600 --> 0:34:47.000
<v Speaker 1>Everything else, like you said, is an indifferent and it

0:34:47.080 --> 0:34:51.560
<v Speaker 1>can either be preferred or dispreferred, like wealth typically would

0:34:51.600 --> 0:34:56.160
<v Speaker 1>fall under being a preferred and different whereas say disease,

0:34:56.840 --> 0:35:02.200
<v Speaker 1>having chronic disease would be a disprefer just dispreper wow,

0:35:03.840 --> 0:35:08.239
<v Speaker 1>a dispreferred indifferent man. That's tough though it is um

0:35:08.640 --> 0:35:13.520
<v Speaker 1>But the point is is whether it's fabulous wealth or diabetes,

0:35:14.280 --> 0:35:17.000
<v Speaker 1>they should affect you about the same or you might

0:35:17.080 --> 0:35:19.040
<v Speaker 1>want one, you might not want to have one, but

0:35:19.160 --> 0:35:21.160
<v Speaker 1>if you have either one, you can live with it.

0:35:21.840 --> 0:35:26.480
<v Speaker 1>And that brings up a huge, huge component of stoicism

0:35:26.880 --> 0:35:30.680
<v Speaker 1>that's really been blown up and exploded in the twenty

0:35:30.760 --> 0:35:36.839
<v Speaker 1>one century, which is you should take adversity and turn

0:35:36.960 --> 0:35:40.400
<v Speaker 1>it into a an opportunity for growth. That is a

0:35:40.640 --> 0:35:44.480
<v Speaker 1>huge aspect of Stoicism. That's that's really being practiced and

0:35:44.680 --> 0:35:50.360
<v Speaker 1>espoused these days. Yeah, I'm down with that. Like I

0:35:50.360 --> 0:35:54.000
<v Speaker 1>don't I don't think I like being able to take

0:35:54.080 --> 0:35:57.120
<v Speaker 1>from all these philosophies and different religions to form your

0:35:57.800 --> 0:36:01.360
<v Speaker 1>sort of pathway through life. You know, like when I

0:36:01.440 --> 0:36:05.920
<v Speaker 1>hear sometimes I've started to read about Buddhism and the

0:36:05.960 --> 0:36:08.960
<v Speaker 1>whole thing with Buddhism of like every day you start

0:36:09.000 --> 0:36:11.480
<v Speaker 1>a new and you have a new chance. Like that

0:36:11.640 --> 0:36:15.440
<v Speaker 1>really appeals to me too. What I don't like is uh,

0:36:16.960 --> 0:36:20.360
<v Speaker 1>when either religions or philosophy say like and like this

0:36:20.600 --> 0:36:24.839
<v Speaker 1>is the only way, then everything else is BS. Sure,

0:36:25.160 --> 0:36:29.080
<v Speaker 1>you know, Yeah, that's just that's a harsh buzz kill.

0:36:29.800 --> 0:36:32.279
<v Speaker 1>There really is not only is a b S, but

0:36:32.320 --> 0:36:36.960
<v Speaker 1>I'm gonna kill you for thinking otherwise. So Seneca, who

0:36:37.160 --> 0:36:41.640
<v Speaker 1>was one of the great thinkers of Stoicism. He was

0:36:41.719 --> 0:36:44.080
<v Speaker 1>an advisor to Nero, and we'll talk about him as

0:36:44.600 --> 0:36:49.319
<v Speaker 1>criticism of Stoicism later on, but he had a very

0:36:49.440 --> 0:36:54.000
<v Speaker 1>famous quote where he says, you are unfortunate in my judgment,

0:36:54.160 --> 0:36:57.520
<v Speaker 1>for you have never been unfortunate. You have passed through

0:36:57.600 --> 0:37:00.560
<v Speaker 1>life with no antagonists to face you. No one will

0:37:00.600 --> 0:37:03.840
<v Speaker 1>know what you are capable of, not even yourself, And

0:37:03.960 --> 0:37:07.400
<v Speaker 1>that kind of shapes that the basis of that idea

0:37:07.520 --> 0:37:10.960
<v Speaker 1>that no matter what life throws at you, you take

0:37:11.040 --> 0:37:13.160
<v Speaker 1>it and you say, I'm going to become a better

0:37:13.280 --> 0:37:16.520
<v Speaker 1>person from this, like, oh this happened, Well, that's great

0:37:16.600 --> 0:37:19.719
<v Speaker 1>because that means that I can learn to be better

0:37:19.840 --> 0:37:22.480
<v Speaker 1>at this. So my dog just got hit by a car.

0:37:22.880 --> 0:37:28.200
<v Speaker 1>I'm gonna practice um fortitude and make it through this

0:37:28.400 --> 0:37:32.520
<v Speaker 1>really hard time and become a stronger person on the

0:37:32.640 --> 0:37:35.040
<v Speaker 1>other side. Yeah, he may as well have said you

0:37:35.400 --> 0:37:39.840
<v Speaker 1>comma trust fund kid, Comma s right exactly. And I

0:37:39.920 --> 0:37:43.080
<v Speaker 1>mean that that that makes a people turn that on

0:37:43.239 --> 0:37:46.480
<v Speaker 1>Seneca as well, but a lot of modern Stoics come

0:37:46.520 --> 0:37:48.160
<v Speaker 1>to his defense. Is like, no, like, I had a

0:37:48.239 --> 0:37:51.640
<v Speaker 1>harder life than you would think. Should we take another break? Yeah,

0:37:52.000 --> 0:37:54.200
<v Speaker 1>all right, let's do it, and we'll talk about Seneca

0:37:54.320 --> 0:38:22.640
<v Speaker 1>and Cicero and all other kinds of weird names. So

0:38:22.840 --> 0:38:25.840
<v Speaker 1>Chucky you were saying, you were talking about um religion.

0:38:26.480 --> 0:38:30.160
<v Speaker 1>Stoicism apparently informed Christianity in a lot of ways. Yeah,

0:38:30.239 --> 0:38:33.920
<v Speaker 1>in Buddhism in some ways. Yeah, Yet atheists embrace it.

0:38:34.560 --> 0:38:38.080
<v Speaker 1>It's these days, but I mean the early stoics were

0:38:38.120 --> 0:38:42.600
<v Speaker 1>definitely they definitely believed in a divine intervention. It was

0:38:42.680 --> 0:38:44.680
<v Speaker 1>kind of the basis of the whole thing, that this

0:38:44.880 --> 0:38:48.080
<v Speaker 1>is God's will, So why why you've tried to control it?

0:38:48.160 --> 0:38:50.480
<v Speaker 1>Who are you to try to control it? Just roll

0:38:50.560 --> 0:38:53.000
<v Speaker 1>with the punches. Yeah, that's a big when when I

0:38:53.040 --> 0:38:56.040
<v Speaker 1>was taking all those philosophy quizzes, they're all a little

0:38:56.080 --> 0:38:59.319
<v Speaker 1>bit different, but you saw through line through a lot

0:38:59.400 --> 0:39:02.800
<v Speaker 1>of these questions, and uh, the free will one was

0:39:02.880 --> 0:39:05.080
<v Speaker 1>in every single one of them. Yeah, like, how do

0:39:05.120 --> 0:39:08.719
<v Speaker 1>you feel about free will? And different ways of asking it?

0:39:08.840 --> 0:39:11.719
<v Speaker 1>But you know that you will. What do you think

0:39:11.960 --> 0:39:15.080
<v Speaker 1>if exactly if you want to find out which philosophy

0:39:15.360 --> 0:39:17.960
<v Speaker 1>that you jibe with, uh, you have to answer the

0:39:18.000 --> 0:39:22.320
<v Speaker 1>free will question. Free will question. Yeah, hey, that's easier

0:39:22.400 --> 0:39:29.359
<v Speaker 1>to say than just preferred indifferent. Nice work. So um

0:39:29.680 --> 0:39:33.480
<v Speaker 1>So one of the big points, especially today for practicing

0:39:33.520 --> 0:39:38.520
<v Speaker 1>stoicism is looking at adversity as a growth opportunity for growth, Right,

0:39:38.719 --> 0:39:41.680
<v Speaker 1>that's just a good tool in life. Innic another one

0:39:41.719 --> 0:39:43.960
<v Speaker 1>and this one, I really this is where I big

0:39:44.000 --> 0:39:46.320
<v Speaker 1>time diverged from stoicism as like, a part of a

0:39:46.440 --> 0:39:52.719
<v Speaker 1>daily practice is something called negative visualization. Yeah, like, uh,

0:39:53.640 --> 0:39:58.759
<v Speaker 1>try and try and imagine the worst case scenario constantly. Yeah,

0:39:58.800 --> 0:40:01.359
<v Speaker 1>I'm not into that at all. No, So say you're

0:40:01.480 --> 0:40:04.520
<v Speaker 1>say you're right, like your child's birthday party, right, and

0:40:04.880 --> 0:40:07.920
<v Speaker 1>you are not you specifically, this is you just a

0:40:08.000 --> 0:40:13.480
<v Speaker 1>general person, and you're having just the most intense moment

0:40:14.040 --> 0:40:19.920
<v Speaker 1>of of joy and appreciation for your child. According to stoics,

0:40:20.560 --> 0:40:22.759
<v Speaker 1>you should follow that up with a thought about how

0:40:22.920 --> 0:40:25.800
<v Speaker 1>at your child's next doctor's appointment, your child could be

0:40:25.960 --> 0:40:30.400
<v Speaker 1>diagnosed with terminal leukemia. That that is what you should

0:40:30.440 --> 0:40:34.040
<v Speaker 1>be doing basically all the time, negative visualization. And the

0:40:34.160 --> 0:40:38.240
<v Speaker 1>idea is it's twofold one. You're preventing yourself from becoming

0:40:38.360 --> 0:40:43.040
<v Speaker 1>overjoyed at that moment. Don't don't do that. And then secondly,

0:40:43.800 --> 0:40:48.680
<v Speaker 1>you're you're exploring how you will feel if your kid

0:40:48.800 --> 0:40:52.320
<v Speaker 1>does get diagnosed to something horrible or something bad happens,

0:40:53.000 --> 0:40:57.400
<v Speaker 1>and that when it actually happens, you'll say that's not

0:40:57.520 --> 0:41:00.040
<v Speaker 1>so bad. I'm already used to it, or you'll be

0:41:00.080 --> 0:41:03.160
<v Speaker 1>able to confront it through your imagination and say, this

0:41:03.280 --> 0:41:06.000
<v Speaker 1>is what I'm afraid of that's not that bad. But

0:41:06.120 --> 0:41:10.600
<v Speaker 1>I mean, it's a really extreme, horrific example. But but

0:41:10.800 --> 0:41:14.440
<v Speaker 1>it is. Ultimately it's definitely in step with stoic stoicism

0:41:15.120 --> 0:41:18.080
<v Speaker 1>that you should be visualizing the worst case scenario all

0:41:18.160 --> 0:41:20.480
<v Speaker 1>the time. Yeah, I mean, And that's one of the

0:41:20.560 --> 0:41:25.759
<v Speaker 1>reasons stoicism has such a downer reputation. Uh, such that

0:41:25.920 --> 0:41:31.480
<v Speaker 1>Cicero uh wrote a stoic rouse enthusiasm, he is much

0:41:31.520 --> 0:41:34.560
<v Speaker 1>more likely to extinguish any enthusiasm the student may have

0:41:34.960 --> 0:41:39.799
<v Speaker 1>to begin with, Yeah, it was a pretty good burn. Um,

0:41:41.040 --> 0:41:44.759
<v Speaker 1>and you know, I get that. Like, who would if

0:41:44.840 --> 0:41:46.640
<v Speaker 1>you if that was one of the first things you learned,

0:41:47.000 --> 0:41:52.000
<v Speaker 1>if you started to poke around with stoicism, people would

0:41:52.040 --> 0:41:53.960
<v Speaker 1>probably be like, Man, I don't want to. I don't.

0:41:53.960 --> 0:41:55.960
<v Speaker 1>I don't like the sounds of that. Yeah. I like

0:41:56.120 --> 0:41:58.920
<v Speaker 1>that you're not having to control everything aspect, but the

0:41:59.080 --> 0:42:02.520
<v Speaker 1>thinking about no thingbut negative thoughts all the time, you know,

0:42:02.880 --> 0:42:05.040
<v Speaker 1>And I get the point of it. I just it

0:42:05.160 --> 0:42:07.640
<v Speaker 1>doesn't it doesn't appeal to me. No, I mean, you

0:42:07.760 --> 0:42:11.360
<v Speaker 1>shouldn't be Pollyanna either. Um. Well, no, it's it's in

0:42:11.520 --> 0:42:15.640
<v Speaker 1>direct contradiction to the idea of the power of positive thinking,

0:42:16.280 --> 0:42:18.800
<v Speaker 1>which is stoics like, you fool, what are you doing.

0:42:18.880 --> 0:42:21.200
<v Speaker 1>All you're doing is setting yourself up for nothing but

0:42:21.400 --> 0:42:24.960
<v Speaker 1>let downs when that doesn't actually come true. Well, but

0:42:25.080 --> 0:42:27.279
<v Speaker 1>I also agree with that to a certain degree, you know,

0:42:27.400 --> 0:42:30.719
<v Speaker 1>like the whole like just you can conjure it up

0:42:30.800 --> 0:42:34.040
<v Speaker 1>just by thinking positively. I think that's on the opposite

0:42:34.080 --> 0:42:39.799
<v Speaker 1>side equally, Uh b s sure, sure, I think so too.

0:42:40.520 --> 0:42:42.200
<v Speaker 1>I'm kind of right down the middle, I guess when

0:42:42.239 --> 0:42:44.680
<v Speaker 1>it comes to that stuff, and I think most people are.

0:42:44.800 --> 0:42:46.840
<v Speaker 1>But I think that's what's fascinating about this kind of

0:42:46.920 --> 0:42:49.040
<v Speaker 1>thing is it's like, well, well there's are some people

0:42:49.120 --> 0:42:53.520
<v Speaker 1>actually are to these these degrees, these extremes. It's interesting

0:42:53.600 --> 0:42:55.759
<v Speaker 1>to me. Well yeah, And the other's interesting thing is

0:42:55.840 --> 0:42:58.520
<v Speaker 1>we you know, you're talking about Christianity, and then it's

0:42:58.560 --> 0:43:02.080
<v Speaker 1>weird how stoicism on one hand, like atheists like I

0:43:02.160 --> 0:43:05.440
<v Speaker 1>can totally see how they'd be down with Stoicism, but

0:43:05.600 --> 0:43:10.279
<v Speaker 1>also the whole notion that uh, some believers from God

0:43:10.320 --> 0:43:12.719
<v Speaker 1>and some Christians like give it all up to God

0:43:13.200 --> 0:43:17.719
<v Speaker 1>because only God can control anything. So all we're gonna

0:43:17.760 --> 0:43:20.879
<v Speaker 1>do is is pray about it. And that's popular among

0:43:20.960 --> 0:43:24.560
<v Speaker 1>Stoics as well. So it's just interesting that it has

0:43:24.600 --> 0:43:27.880
<v Speaker 1>such a wide range as far as from atheism to

0:43:28.040 --> 0:43:31.680
<v Speaker 1>like the you know, serious, serious, give it up to

0:43:31.719 --> 0:43:35.360
<v Speaker 1>God Christianity, right yeah, no, definitely yeah, And it almost

0:43:35.640 --> 0:43:38.200
<v Speaker 1>it's kind of like it's that buffet thing again where

0:43:38.760 --> 0:43:40.839
<v Speaker 1>people can come along and take what they want from

0:43:40.880 --> 0:43:43.960
<v Speaker 1>it and it becomes part of their own philosophy or

0:43:43.960 --> 0:43:49.040
<v Speaker 1>their own religion or whatever. Um. Let's talk about some

0:43:49.160 --> 0:43:51.960
<v Speaker 1>of the ways that that has been used over the

0:43:52.040 --> 0:43:56.800
<v Speaker 1>year's stoicism. Right, So there's been a lot of people

0:43:56.960 --> 0:44:02.600
<v Speaker 1>who have followed Stoic thought, like Adam Smith Apparently, um

0:44:02.800 --> 0:44:05.320
<v Speaker 1>was very much informed by Stoicism when you wrote The

0:44:05.360 --> 0:44:08.480
<v Speaker 1>Wealth of Nations because one of the big, big, big

0:44:08.560 --> 0:44:12.000
<v Speaker 1>aspects of it was individual liberty. One one cool thing

0:44:12.040 --> 0:44:16.320
<v Speaker 1>about the early Stoics was that everybody's equal, right, it

0:44:16.360 --> 0:44:21.440
<v Speaker 1>doesn't matter whether you're a man, woman, gay, straight, uh, black, white, whatever,

0:44:22.000 --> 0:44:24.040
<v Speaker 1>everyone is equal. And this was at a time when

0:44:24.080 --> 0:44:28.919
<v Speaker 1>slavery was rampant, right yeah, Um, so that was a big,

0:44:29.320 --> 0:44:32.319
<v Speaker 1>big that's a big aspect to um. That's a big

0:44:32.440 --> 0:44:35.200
<v Speaker 1>aspect of the Wealth of Nations is anybody can come

0:44:35.239 --> 0:44:38.440
<v Speaker 1>along and and become a capitalist. You just have to

0:44:38.760 --> 0:44:42.520
<v Speaker 1>compete right. Um. Another place that it popped up kind

0:44:42.560 --> 0:44:47.200
<v Speaker 1>of famously was in cognitive behavioral therapy. Yeah, which initially

0:44:47.239 --> 0:44:49.160
<v Speaker 1>when I saw that, I was like, that kind of

0:44:49.200 --> 0:44:52.759
<v Speaker 1>surprised me, but then it all made sense, Like exposure

0:44:53.520 --> 0:44:57.719
<v Speaker 1>two something bad can help you get over. It is

0:44:57.960 --> 0:45:01.359
<v Speaker 1>kind of like that conjuring that the worst possible it's

0:45:01.360 --> 0:45:03.920
<v Speaker 1>almost numbing yourself to the worst possible thing. If you

0:45:04.000 --> 0:45:08.319
<v Speaker 1>think about that worst case scenario thing all the time.

0:45:09.160 --> 0:45:11.560
<v Speaker 1>It's almost a way of preparing for that. Yeah. And

0:45:11.840 --> 0:45:16.200
<v Speaker 1>and it's rooted specifically. One of the founders of CBT,

0:45:16.400 --> 0:45:20.839
<v Speaker 1>Albert ellis Um, was an adherent of Um of Stoicism

0:45:20.920 --> 0:45:24.840
<v Speaker 1>as a younger man, and the what's known as the

0:45:24.920 --> 0:45:28.640
<v Speaker 1>cognitive model of emotion, which is the basis of cognitive

0:45:28.680 --> 0:45:34.759
<v Speaker 1>behavioral therapy, is based on Epictetus's um maxim that people

0:45:34.840 --> 0:45:38.400
<v Speaker 1>are disturbed not by things, but by their view of things.

0:45:39.080 --> 0:45:42.560
<v Speaker 1>And that's part of that whole Stoic philosophy, which is

0:45:43.360 --> 0:45:47.200
<v Speaker 1>nothing is good or bad. There's only good in the

0:45:47.280 --> 0:45:51.279
<v Speaker 1>four virtues. Everything else is how you view it. Whether

0:45:51.320 --> 0:45:54.040
<v Speaker 1>it's losing your job or winning the lottery, those aren't

0:45:54.080 --> 0:45:56.840
<v Speaker 1>those things aren't inherently good. Or bad. It's you, the

0:45:56.960 --> 0:46:01.000
<v Speaker 1>person experiencing that, who bestows good or bad on them?

0:46:02.160 --> 0:46:06.880
<v Speaker 1>And why label things? I'm down with that. Yeah, a

0:46:06.960 --> 0:46:11.800
<v Speaker 1>little bit. Did you hear about Admiral Stockdale. I remember

0:46:11.840 --> 0:46:14.040
<v Speaker 1>that name for sure when he came out with his

0:46:14.360 --> 0:46:20.320
<v Speaker 1>h with his book, uh, Courage under Fire, Colin Testing

0:46:20.920 --> 0:46:24.520
<v Speaker 1>epic tectus is Doctrines and the Laboratory of Human Behavior.

0:46:26.000 --> 0:46:29.840
<v Speaker 1>He was a famous UM prisoner of war in Vietnam

0:46:30.040 --> 0:46:32.520
<v Speaker 1>for seven years, endured some of the worst of the

0:46:32.600 --> 0:46:35.879
<v Speaker 1>worst you can imagine in war. And what got him

0:46:35.920 --> 0:46:42.640
<v Speaker 1>through was certainly not Christianity, because he thought that's nothing

0:46:42.719 --> 0:46:45.320
<v Speaker 1>but false hope. Well not not only that, he shared

0:46:45.360 --> 0:46:47.960
<v Speaker 1>the pow camp with people who you who clung to

0:46:48.040 --> 0:46:51.680
<v Speaker 1>that and and did not make it right up front.

0:46:52.880 --> 0:46:56.839
<v Speaker 1>So what got him through was his stoic beliefs. Yeah,

0:46:56.920 --> 0:47:00.520
<v Speaker 1>he was a huge, big time adherent of Epictetus. Um.

0:47:00.880 --> 0:47:03.759
<v Speaker 1>He'd studied him in college. Apparently he'd read everything that

0:47:03.840 --> 0:47:07.839
<v Speaker 1>Epictetus had written or said. I had been written down

0:47:07.920 --> 0:47:13.400
<v Speaker 1>and attributed to Epictetus twice from two different translators. So

0:47:13.560 --> 0:47:16.759
<v Speaker 1>this guy knew is Epictetus and he said, well, I'm

0:47:16.800 --> 0:47:19.640
<v Speaker 1>a prisoner of war in Vietnam. I've got some broken bones,

0:47:19.719 --> 0:47:22.879
<v Speaker 1>I'm starving, I'm being mistreated. I'll be here for seven years.

0:47:23.160 --> 0:47:26.920
<v Speaker 1>What a perfect opportunity to put Epictetus's teachings to the

0:47:27.040 --> 0:47:31.479
<v Speaker 1>test in a real life laboratory experiment. And he said,

0:47:31.960 --> 0:47:36.560
<v Speaker 1>Epictetus passed the flying colors. Was was Stockdale's final report

0:47:36.640 --> 0:47:39.400
<v Speaker 1>on it? Yeah, he said. If Epictetus's lecture room was

0:47:39.440 --> 0:47:42.320
<v Speaker 1>a hospital, my prison was a laboratory, a laboratory of

0:47:42.400 --> 0:47:45.920
<v Speaker 1>human behavior. I chose to test his postulates against the demanding,

0:47:45.960 --> 0:47:49.959
<v Speaker 1>real life challenges of my laboratory. So, man, talk about

0:47:50.000 --> 0:47:52.840
<v Speaker 1>a strong will, like to be based with that and

0:47:52.920 --> 0:47:55.440
<v Speaker 1>be like, well, hey, this is a great chance to

0:47:55.719 --> 0:47:59.359
<v Speaker 1>work on my philosophy of life. Exactly what else am

0:47:59.400 --> 0:48:01.840
<v Speaker 1>I gonna do? But that that follows in and of

0:48:01.960 --> 0:48:06.120
<v Speaker 1>itself on the whole too, of um, turning adversity into

0:48:06.200 --> 0:48:09.800
<v Speaker 1>a room for growth as well. Yeah, man, yeah, stronger

0:48:09.880 --> 0:48:13.160
<v Speaker 1>than me. Let's just say that. So, um, you want

0:48:13.200 --> 0:48:17.320
<v Speaker 1>to talk about some criticisms of stoicism, Well, Cicero certainly

0:48:17.400 --> 0:48:20.600
<v Speaker 1>thought it was a big downer. Yeah, um, he said,

0:48:22.000 --> 0:48:24.760
<v Speaker 1>well you already said, but he said, right, it basically

0:48:24.800 --> 0:48:28.520
<v Speaker 1>extinguishes enthusiasm and students not a good thing, right, And

0:48:28.800 --> 0:48:31.239
<v Speaker 1>over the years, the fact that some of the great

0:48:31.440 --> 0:48:34.480
<v Speaker 1>Stoic thinkers of all time have been super wealthy and powerful.

0:48:35.200 --> 0:48:40.040
<v Speaker 1>Seneca Marcus Aurelius was the Emperor of Rome. He basically

0:48:40.160 --> 0:48:42.200
<v Speaker 1>ran the free world. Well, I don't know if the

0:48:42.239 --> 0:48:46.200
<v Speaker 1>free world's right the Western world for almost twenty years.

0:48:47.280 --> 0:48:49.520
<v Speaker 1>And when you sit there and yeah, again, if you

0:48:49.600 --> 0:48:54.960
<v Speaker 1>say yes, you can turn anything into any adversity into

0:48:55.000 --> 0:48:57.279
<v Speaker 1>an opportunity. If if you're super wealthy, you don't have

0:48:57.320 --> 0:48:59.759
<v Speaker 1>to worry about where your food is going to come from. Like, yes,

0:48:59.800 --> 0:49:02.680
<v Speaker 1>of course you can be a Stoic. And then Epictetus

0:49:02.760 --> 0:49:06.399
<v Speaker 1>came along and, like we said, kind of erased all

0:49:06.560 --> 0:49:09.479
<v Speaker 1>that to an extent for sure, but it is still

0:49:09.560 --> 0:49:14.920
<v Speaker 1>kind of criticizes like a a wealthy person's philosophy, and

0:49:15.280 --> 0:49:17.160
<v Speaker 1>it kind of smacks of that a little bit today

0:49:17.239 --> 0:49:21.640
<v Speaker 1>to Chuck with its huge um resurgence in Silicon Valley.

0:49:22.320 --> 0:49:26.160
<v Speaker 1>Uh is that happening? Oh? Yeah, most most of the

0:49:26.400 --> 0:49:30.040
<v Speaker 1>Stoic revival is taking place there. That's where it's cradle

0:49:30.200 --> 0:49:33.319
<v Speaker 1>is right now. Well, our own article has a couple

0:49:33.360 --> 0:49:37.000
<v Speaker 1>of good points to talk about it. Um not being

0:49:37.040 --> 0:49:41.839
<v Speaker 1>hiss appealing because it lacks the mystique of Eastern practice. Uh.

0:49:41.960 --> 0:49:44.520
<v Speaker 1>And then they also said, this is also regarded as

0:49:44.560 --> 0:49:49.960
<v Speaker 1>a philosophy of merely breaking even while remaining determinedly impassive. Yes.

0:49:50.400 --> 0:49:52.800
<v Speaker 1>I don't know if that's entirely fair, but it's a

0:49:52.960 --> 0:49:56.960
<v Speaker 1>it's it kind of catches it a little bit. Well, yeah,

0:49:57.040 --> 0:50:00.160
<v Speaker 1>because the very next sentences, this attitude ignores the as

0:50:00.280 --> 0:50:03.720
<v Speaker 1>proffered by stoicism of blasting transcendence. And that one article

0:50:03.880 --> 0:50:07.480
<v Speaker 1>that you sent talked about the power of indifference, right,

0:50:07.680 --> 0:50:11.320
<v Speaker 1>which I thought it was interesting. It's not about just

0:50:11.440 --> 0:50:15.080
<v Speaker 1>like not caring about anything. It's about caring about only

0:50:15.200 --> 0:50:18.399
<v Speaker 1>the right things that you have the power to change. Yeah.

0:50:18.520 --> 0:50:23.040
<v Speaker 1>And also though I also see that even keel aspect

0:50:23.200 --> 0:50:26.120
<v Speaker 1>being indifferent, the power of it, I mean, think about

0:50:26.160 --> 0:50:29.920
<v Speaker 1>how much time whenever you you are like super happy

0:50:30.000 --> 0:50:34.399
<v Speaker 1>about something going right or super upset about something going wrong,

0:50:34.840 --> 0:50:39.440
<v Speaker 1>you're ultimately you're being distracted from keeping on keeping on,

0:50:40.560 --> 0:50:43.000
<v Speaker 1>and then you go back to eventually get back to

0:50:43.120 --> 0:50:46.400
<v Speaker 1>that middle again, which is the baseline anyway. And so

0:50:46.520 --> 0:50:49.440
<v Speaker 1>I guess what stoics are doing is staying on that

0:50:49.760 --> 0:50:54.200
<v Speaker 1>that baseline and not being distracted so they can get

0:50:54.280 --> 0:50:58.080
<v Speaker 1>further along faster or at a more steady pace. Yeah.

0:50:58.120 --> 0:51:02.439
<v Speaker 1>I mean, there's definitely, uh, something that's really frustrating in life,

0:51:02.480 --> 0:51:04.920
<v Speaker 1>which is when you look back and say, man, I've

0:51:04.960 --> 0:51:09.880
<v Speaker 1>spent two days stressed and worried about something that I

0:51:10.160 --> 0:51:12.920
<v Speaker 1>have no control over, right, And what a waste of

0:51:12.960 --> 0:51:14.840
<v Speaker 1>time that was when I could have done X, Y

0:51:14.880 --> 0:51:17.839
<v Speaker 1>and Z. One of the big questions I have. It's

0:51:17.880 --> 0:51:20.120
<v Speaker 1>not necessarily a criticism. I guess it depends on what

0:51:20.239 --> 0:51:22.720
<v Speaker 1>the answer would be. But my one, my big question

0:51:22.840 --> 0:51:27.879
<v Speaker 1>for stoicism, since it's so um it places so much

0:51:27.960 --> 0:51:32.799
<v Speaker 1>emphasis on the individual and self exploration and introspection. How

0:51:32.880 --> 0:51:40.240
<v Speaker 1>would a stoic suggest enacting massive social change where something

0:51:40.400 --> 0:51:43.120
<v Speaker 1>some ill is happening to some large group of people,

0:51:43.800 --> 0:51:46.960
<v Speaker 1>but nothing's going to change unless you go out of

0:51:47.080 --> 0:51:52.480
<v Speaker 1>your own personal sphere and work to make others change.

0:51:54.000 --> 0:51:56.640
<v Speaker 1>How do you do that or do you just say, well, whatever,

0:51:56.719 --> 0:51:59.440
<v Speaker 1>it's God's will that these people suffer and be put

0:51:59.560 --> 0:52:03.799
<v Speaker 1>down by of the majority for forever, or is there

0:52:03.960 --> 0:52:07.360
<v Speaker 1>some way that that can be addressed through the stoic

0:52:07.880 --> 0:52:11.080
<v Speaker 1>you know, philosophy. I'm very curious, so anybody who knows

0:52:11.160 --> 0:52:14.960
<v Speaker 1>that right in please, yeah, maybe that's white appeals to

0:52:15.000 --> 0:52:18.480
<v Speaker 1>Silicon Valley, right. Well, that's the other thing too, right.

0:52:18.640 --> 0:52:21.440
<v Speaker 1>So it also very much smacks when when you hear

0:52:21.480 --> 0:52:25.839
<v Speaker 1>of it from like wealthy people espousing it to anybody, Um,

0:52:26.560 --> 0:52:31.960
<v Speaker 1>it's smacks of that whole uh aspect of Christianity, where hey,

0:52:32.160 --> 0:52:34.800
<v Speaker 1>medieval peasant, you know how your life is terrible and

0:52:34.800 --> 0:52:36.680
<v Speaker 1>you're gonna live to thirty five and all you do

0:52:36.920 --> 0:52:39.040
<v Speaker 1>is work all the time, and you give most of

0:52:39.120 --> 0:52:42.839
<v Speaker 1>the spoils of your effort to your king. Well, there's

0:52:42.880 --> 0:52:46.520
<v Speaker 1>such thing as Christianity, and your treasure is in the afterlife,

0:52:46.560 --> 0:52:50.000
<v Speaker 1>so don't worry about this life. It's smacks of the

0:52:50.040 --> 0:52:53.200
<v Speaker 1>same thing where you can keep a population placated and

0:52:53.360 --> 0:52:57.520
<v Speaker 1>not searching for larger social change by saying, hey, just

0:52:57.640 --> 0:53:00.680
<v Speaker 1>focus on these four things and every thing else is

0:53:00.800 --> 0:53:02.839
<v Speaker 1>just It just happens, and you don't need to get

0:53:02.880 --> 0:53:05.279
<v Speaker 1>worked up about it at all. It seems like a

0:53:05.400 --> 0:53:09.120
<v Speaker 1>bit of a pacifier too, depending on how you look

0:53:09.200 --> 0:53:13.319
<v Speaker 1>at it. It's it's fascinating. Are we done with stoicism?

0:53:14.320 --> 0:53:18.360
<v Speaker 1>I'm finished with it? Okay? I think that was a

0:53:18.400 --> 0:53:20.840
<v Speaker 1>good overview. I think so too. A good thoughts starter

0:53:21.719 --> 0:53:25.800
<v Speaker 1>if you want to know more about stoicism. But there's

0:53:25.840 --> 0:53:28.680
<v Speaker 1>a lot more out there than this. Just dive in

0:53:28.800 --> 0:53:30.680
<v Speaker 1>and see what it means to you. And again, it's

0:53:30.719 --> 0:53:33.239
<v Speaker 1>a buffet. Take what you like, leave what you don't want,

0:53:33.640 --> 0:53:39.120
<v Speaker 1>leave the kirdled pudding behind. Take the perfectly garliced green beans.

0:53:40.280 --> 0:53:44.520
<v Speaker 1>Yeah if you uh, what else did I already say

0:53:44.520 --> 0:53:47.080
<v Speaker 1>that one part? Oh, since I said green beans, it's

0:53:47.160 --> 0:53:53.400
<v Speaker 1>time for listener mail. I'm gonna call this beagle brigade

0:53:53.880 --> 0:53:57.919
<v Speaker 1>slash police dogs. People love that. One man who doesn't

0:53:57.960 --> 0:54:03.480
<v Speaker 1>love beetles, Beagles on aid on parade, no one, even

0:54:03.560 --> 0:54:06.120
<v Speaker 1>people who get busted with whole pigs still are like that.

0:54:06.239 --> 0:54:10.239
<v Speaker 1>Beagles adorable. So this dude, Eric Stover, as a sandwicher,

0:54:10.480 --> 0:54:14.160
<v Speaker 1>meaning he follows our advice, which is to listen to

0:54:14.280 --> 0:54:18.320
<v Speaker 1>the newest episode as well as whatever from our back catalog.

0:54:18.400 --> 0:54:22.000
<v Speaker 1>He chooses to Yeah, he's doing it right. Hey, guys

0:54:22.040 --> 0:54:24.040
<v Speaker 1>are working in the sports and entertainment business in New

0:54:24.120 --> 0:54:26.440
<v Speaker 1>York and after nine eleven, the use of bomb sniffing dogs,

0:54:26.960 --> 0:54:31.280
<v Speaker 1>mostly German shepherds, became standard operating procedure for all events.

0:54:31.440 --> 0:54:33.960
<v Speaker 1>You are respired to a concert one night. The canine

0:54:34.040 --> 0:54:36.759
<v Speaker 1>units were sweeping all the backstage areas and one of

0:54:36.840 --> 0:54:39.880
<v Speaker 1>the bomb dogs hit on an employee locker. You can

0:54:39.920 --> 0:54:42.200
<v Speaker 1>imagine it caused an immediate and serious response. A bomb

0:54:42.280 --> 0:54:45.520
<v Speaker 1>squad was dispatched and that portion of the arena was evacuated.

0:54:45.880 --> 0:54:48.480
<v Speaker 1>Plans were even made to cancel the show. Uh, he

0:54:48.560 --> 0:54:50.640
<v Speaker 1>doesn't say what show, which I was very curious about.

0:54:51.000 --> 0:54:57.400
<v Speaker 1>I'm going to say three doors down. Okay, After some

0:54:57.560 --> 0:55:00.359
<v Speaker 1>very tense moments, the police officers open the locker. Those

0:55:00.400 --> 0:55:03.239
<v Speaker 1>guys are super brave. Thankfully they didn't find a bomb,

0:55:03.280 --> 0:55:06.279
<v Speaker 1>but did find drugs. An employee must have thought it

0:55:06.400 --> 0:55:08.600
<v Speaker 1>must have brought in an extra bump for the show.

0:55:08.960 --> 0:55:12.399
<v Speaker 1>Oh man, it was definitely three doors. Then you might

0:55:12.440 --> 0:55:17.279
<v Speaker 1>be asking yourself, Um, no, this wasn't the band's green room.

0:55:17.400 --> 0:55:20.040
<v Speaker 1>This was an employee. Oh no, I know three doors down.

0:55:20.320 --> 0:55:24.040
<v Speaker 1>Three Doors Downs fans are among the most drug adult

0:55:24.120 --> 0:55:28.480
<v Speaker 1>of all they. I thought that was the Juggalos. No,

0:55:28.600 --> 0:55:32.279
<v Speaker 1>they put the Juggalos a shame. Juggalos take time off

0:55:32.400 --> 0:55:33.799
<v Speaker 1>once in a while, you know what I mean. Yeah,

0:55:33.840 --> 0:55:38.120
<v Speaker 1>that's true. Uh, you might be asking yourself, how does

0:55:38.200 --> 0:55:41.360
<v Speaker 1>a bomb dog find drugs. As it turns out, the

0:55:41.400 --> 0:55:45.239
<v Speaker 1>dog had failed out of drug school and was retrained

0:55:45.320 --> 0:55:52.279
<v Speaker 1>as a bomb dog. Poor guy, that's hilarious, Poor guy.

0:55:52.719 --> 0:55:55.040
<v Speaker 1>Which one the dog or the guy who just happened

0:55:55.680 --> 0:55:58.920
<v Speaker 1>to run across the failed drug dog? I guess we

0:55:58.960 --> 0:56:02.239
<v Speaker 1>were still remembered. There are no winners here. I guess

0:56:02.280 --> 0:56:04.160
<v Speaker 1>he didn't completely forget his drug training, though, and he

0:56:04.160 --> 0:56:06.200
<v Speaker 1>set off the chain of events that scared the crap

0:56:06.239 --> 0:56:09.080
<v Speaker 1>out of us. The story ends with the employee getting arrested,

0:56:09.600 --> 0:56:11.680
<v Speaker 1>The show went on and the fans none the wiser.

0:56:11.719 --> 0:56:15.480
<v Speaker 1>And my guess is the dog was reassigned to crowd control,

0:56:16.480 --> 0:56:19.840
<v Speaker 1>just barking up people taking line. Thanks for everything you

0:56:19.840 --> 0:56:21.480
<v Speaker 1>guys do. Please let me know if you ever need

0:56:21.520 --> 0:56:25.800
<v Speaker 1>anything in New York City. Is that a hint? We

0:56:25.840 --> 0:56:31.000
<v Speaker 1>don't do drunks, Eric, Yeah, we're terrified of dogs. That

0:56:31.160 --> 0:56:33.879
<v Speaker 1>is Eric Stover in New York and I guess he's

0:56:34.040 --> 0:56:37.719
<v Speaker 1>still in the sports and entertainment business. Yeah, he's like,

0:56:37.800 --> 0:56:40.880
<v Speaker 1>you need some sports, Come see me. I could use

0:56:40.960 --> 0:56:45.120
<v Speaker 1>some sports. Thanks Eric. That's a pretty great story, right,

0:56:45.440 --> 0:56:48.920
<v Speaker 1>that's right. If you want to get in touch of this,

0:56:49.040 --> 0:56:51.440
<v Speaker 1>like Eric did, you can hang out with me on Twitter,

0:56:51.680 --> 0:56:56.200
<v Speaker 1>I'm at Josh Underscore um Underscore Clark. We also have

0:56:56.280 --> 0:56:59.279
<v Speaker 1>an official s y s K podcast handle. You can

0:56:59.360 --> 0:57:02.680
<v Speaker 1>hang out with Tuck on Facebook dot com, slash Charles W.

0:57:02.840 --> 0:57:06.440
<v Speaker 1>Chuck Bryant, or slash stuff you Should Know. You can

0:57:06.520 --> 0:57:08.800
<v Speaker 1>send us an email. This stuff podcast at how stuff

0:57:08.800 --> 0:57:10.839
<v Speaker 1>works dot com and has always joined us at our

0:57:10.880 --> 0:57:13.439
<v Speaker 1>home on the web, Stuff you Should Know dot com.

0:57:18.160 --> 0:57:20.560
<v Speaker 1>For more on this and thousands of other topics, is

0:57:20.600 --> 0:57:21.840
<v Speaker 1>that how stuff Works dot com