WEBVTT - Listener Mail: Sole Survivor

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<v Speaker 1>Welcome to Stuff to Blow your Mind, a production of

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<v Speaker 1>My Heart Radio. Hey, welcome to stuff to Blow your Mind.

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<v Speaker 1>A listener male. My name is Robert Lamb and I'm

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<v Speaker 1>Joe McCormick. And Carney is just spilling dry beans out

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<v Speaker 1>of his body today. That must mean that the first

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<v Speaker 1>messages we're gonna read are in response to our two

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<v Speaker 1>parter on the Humble being. All Right, what do we

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<v Speaker 1>have first, Joe, Well, let's see. The first note is

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<v Speaker 1>we received a very brief communic a from the food

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<v Speaker 1>historian Ken Albola, the author of the book Beans a History,

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<v Speaker 1>which we talked about a lot in those two episodes

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<v Speaker 1>on beans Can, contacted us to say, very nice episodes.

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<v Speaker 1>That's it seems Ken is into the whole brevity thing.

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<v Speaker 1>But thanks so much for the kind words and and

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<v Speaker 1>your book was a big help. Awesome all right, This

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<v Speaker 1>next one comes to us from Hannah. Hannah rides Hi,

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<v Speaker 1>Robert and Joe. I loved your reconsider the being episodes

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<v Speaker 1>this week. As a long time vegetarian, I am something

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<v Speaker 1>of a bean stand. Uh it's like a fan, right,

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<v Speaker 1>that's yeah, it means like a fan. I think a

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<v Speaker 1>stand is not just a fan as in somebody who

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<v Speaker 1>likes it, but a fan who like puts effort into

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<v Speaker 1>their appreciation of something. All right, and one of my

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<v Speaker 1>favorite things of stuff to blow your mind episodes are

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<v Speaker 1>deep dives into seemingly mundane things. To answer the question

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<v Speaker 1>of favorite beans, I must admit that my heart lies

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<v Speaker 1>with the humble black bean that being has range. I

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<v Speaker 1>wanted to write in to mention an interesting fictional treatment

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<v Speaker 1>of beans relating to the Jack and the Beanstalk fairy

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<v Speaker 1>tale and Stephen Sondheim's musical Into the Woods. I know

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<v Speaker 1>there was a movie version that came out a few

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<v Speaker 1>years ago, but I personally have not seen it and

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<v Speaker 1>have little interest in doing so, as it is, from

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<v Speaker 1>what i've heard, a sanded down, pretty mediocre adaptation. I'm

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<v Speaker 1>perfectly satisfied with the p BS filmed on stage version.

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<v Speaker 1>I think most people familiar with it are so because

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<v Speaker 1>it's a popular choice for high schools and local regional

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<v Speaker 1>theaters to put on. Anyway, the story and is a

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<v Speaker 1>bunch of fairy tales, including Jack and the Beanstalk, interweaving

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<v Speaker 1>until eventually the story spins out of control. The score

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<v Speaker 1>reflects this, creating a complex web of musical motifs and

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<v Speaker 1>ideas that not only helps the audience orient themselves among

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<v Speaker 1>the many characters, but also helps create a through line

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<v Speaker 1>to make all of these different storylines form a cohesive

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<v Speaker 1>piece of theater. This is something that Sondheim is very

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<v Speaker 1>good at, taking little phrases and musical ideas and shifting

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<v Speaker 1>them around, inverting them, combining them, etcetera, so that the

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<v Speaker 1>narrative and thematic concepts are also baked into the score.

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<v Speaker 1>Oh much like baked beans, uh, they continued. One character

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<v Speaker 1>that gets its own musical motif is the magic beans themselves,

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<v Speaker 1>and this bean theme or bean motif as it is

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<v Speaker 1>usually called, is all over the music zical. In this

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<v Speaker 1>version of the story, the beans were originally stolen by

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<v Speaker 1>the Baker's father from the Witch's garden, tying into the

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<v Speaker 1>witchy associations from English folklore, and as they change, various

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<v Speaker 1>hands bring if not outright bad luck and curses sort

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<v Speaker 1>of monkeys paw esque quote unquote good luck that eventually

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<v Speaker 1>causes a lot of chaos and destruction and related to

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<v Speaker 1>the association of beings with genitals discussed in these episodes

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<v Speaker 1>of the Witch reveals to the Baker that she cursed

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<v Speaker 1>his whole family to be infertile as retribution for his

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<v Speaker 1>father's being theft The baker is later the one to

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<v Speaker 1>trade the beans to Jack for his cow in a

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<v Speaker 1>quest to reverse the curse. In this way, the beans

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<v Speaker 1>themselves come to represent the central conflict of the show,

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<v Speaker 1>which ends up being all of the characters unwillingness to

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<v Speaker 1>change and take responsibility for their own actions. I'm not

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<v Speaker 1>sure if this is necessarily explicitly intended, but the hardy

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<v Speaker 1>and long lasted dry beans seems like a good symbol

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<v Speaker 1>for being static and stubborn and for bad luck you

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<v Speaker 1>can get rid of. Huh, I've seen into the woods.

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<v Speaker 1>I did not think to make any of these connections.

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<v Speaker 1>The beans always seemed incidental to me. But I see

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<v Speaker 1>everything you're saying, Hannah. Yeah, these beans go deep, Hannah continues.

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<v Speaker 1>The second to last song of the show is largely

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<v Speaker 1>about how complex and difficult morality really is, and how

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<v Speaker 1>even though there is no one there to guide the

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<v Speaker 1>remaining characters, perhaps they will be able to figure it

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<v Speaker 1>out together. This is just before the story resolves, and

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<v Speaker 1>in this song, the bean motif is inverted. When this

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<v Speaker 1>is applied to melodies. This means that if you were

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<v Speaker 1>to picture the phrase written on sheet music, you would

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<v Speaker 1>then flip it upside down, so the direction of the

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<v Speaker 1>intervals between notes is reversed. For example, instead of the

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<v Speaker 1>interval between the first two notes going down a perfect fifth,

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<v Speaker 1>it now goes up a perfect fifth. Crucially, the inversion

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<v Speaker 1>happens on the lyric people make mistakes where these characters

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<v Speaker 1>are finally admitting their own fault, something that just two

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<v Speaker 1>scenes earlier they were frantically thrusting onto one another. They

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<v Speaker 1>are finally ready to admit when they are wrong, to

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<v Speaker 1>grow and learn, they have canceled out the beans. Sorry

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<v Speaker 1>that this got so long and that I felt compelled

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<v Speaker 1>to do music theory at you. Here is a link

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<v Speaker 1>of Sonheim himself talking about this motif so that you

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<v Speaker 1>can hear what it sounds like, and they include a

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<v Speaker 1>link and then in this video at about the three

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<v Speaker 1>minute mark at four forty five talking about resolution inversion

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<v Speaker 1>of this theme. Endless thanks for this awesome show. It

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<v Speaker 1>always gives me something new and interesting to think about.

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<v Speaker 1>And here are the clips Hannah was talking about. And

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<v Speaker 1>also I would like to point out that when you're

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<v Speaker 1>singing the release of the second part when they're all

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<v Speaker 1>singing together, people make mistakes. It's going like this, and that,

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<v Speaker 1>of course, is the inversion of the bean thing. It's

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<v Speaker 1>the upside down version, so that everything finally comes together

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<v Speaker 1>in in one song. Well, thanks Hannah, interesting stuff. Yeah,

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<v Speaker 1>this connects to a bunch of things we talked about.

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<v Speaker 1>The Yeah, the cursed beans from English folklore, the beans

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<v Speaker 1>and reproduction. I did not see any of this coming,

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<v Speaker 1>so so thank you very much. Anyway, This next message

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<v Speaker 1>comes from Greg. Greg says, I enjoyed listening to your

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<v Speaker 1>two part episode on beans. Fascinating stuff. My favorite bean

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<v Speaker 1>encounter was at a dinner with a friend of mine

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<v Speaker 1>from Mexico. I'm on a restricted diet that does not

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<v Speaker 1>allow chocolate, but he served what appeared to be a

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<v Speaker 1>chocolate cake for dessert. When I saw it, I reminded

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<v Speaker 1>him that I couldn't eat chocolate, and he told me

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<v Speaker 1>there wasn't any in the cake. He asked me to

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<v Speaker 1>guess what the cake was made from. I had no idea.

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<v Speaker 1>He revealed it was black beans, no chocolate whatsoever. I

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<v Speaker 1>was blown away. The cake was great. It really fooled

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<v Speaker 1>the mind into thinking it was chocolate. I'll have to

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<v Speaker 1>get that recipe and make it again. Keep up the

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<v Speaker 1>great work. Always entertaining and fascinating podcasts, including the Weird

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<v Speaker 1>House Cinema ones Still trying to Find Frall from nineteen two. Greg, Oh,

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<v Speaker 1>I've never heard of this, or Rob if you had

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<v Speaker 1>a black bean cake? Uh, you know, it sounds vaguely familiar.

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<v Speaker 1>I feel like I've had I may have had some

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<v Speaker 1>sort of a baked good that was ultimately made from

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<v Speaker 1>beans and had kind of a chocolate consistency to it.

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<v Speaker 1>But but but I don't have a specific memory of it. Now,

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<v Speaker 1>this is funny. I forgot to bring this up in

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<v Speaker 1>the other episode. But I've been cooking with something that's

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<v Speaker 1>often called black beans. It's not the same as the

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<v Speaker 1>black bean you would usually have in like the like

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<v Speaker 1>the version of fassiolas that that is called black beans.

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<v Speaker 1>That they're the fermented black beans that are often used

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<v Speaker 1>in uh some regional dishes of Chinese cooking. And uh,

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<v Speaker 1>I got a pack of those that I ordered off

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<v Speaker 1>to the internet. They're actually soy beans and they're really

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<v Speaker 1>good as for frogs and where you can find a

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<v Speaker 1>copy of it? Um, I said, just keep looking look

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<v Speaker 1>at look, look, look around online, because I think you'll

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<v Speaker 1>at least find some scenes from it that have been uploaded.

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<v Speaker 1>All right, here's another bit of listener mail. This comes

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<v Speaker 1>to us from Peggy. Peggy writes in and says hi,

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<v Speaker 1>Rob and Joe enjoyed your discussions on beans this week,

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<v Speaker 1>especially part two where you talked about particular traditions and

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<v Speaker 1>beliefs about beans. My love of a good bean dish

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<v Speaker 1>refried black beans please, has unfortunately been ruined by my

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<v Speaker 1>body's decision not to digest them properly, causing more than

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<v Speaker 1>a few guttural hauntings. Maybe Pythagoras had ibs. I lived

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<v Speaker 1>in Japan for a year fifteen years ago and participated

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<v Speaker 1>in sets A Bun festivities that February. There could be

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<v Speaker 1>uh different traditions and other regions of Japan, but in

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<v Speaker 1>Kansai Osaka, Kyoto region, you're supposed to clean your house

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<v Speaker 1>and yell only sato demons out while emptying the dirt outside.

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<v Speaker 1>It's also traditional to eat timaki, an uncut sushi roll,

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<v Speaker 1>while sitting in a certain direction, though I can't remember

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<v Speaker 1>which direction. I went to a ceremony at a local

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<v Speaker 1>temple where a full of demons were banished. With the

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<v Speaker 1>help of the crowd, we all threw soybeans at them,

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<v Speaker 1>yelling on a sto until they were defeated. I have

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<v Speaker 1>a feeling this ties back to the old Lunar New

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<v Speaker 1>Year with the idea of starting out with a clean,

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<v Speaker 1>demon free house. And yes, I believe that is the

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<v Speaker 1>case as well, based on some material I was looking at.

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<v Speaker 1>But they continue. You were trying to remember when you

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<v Speaker 1>talked about driving evil spirits out of the house. I

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<v Speaker 1>think it was in your episode from early last year

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<v Speaker 1>about animate objects in Chinese and Japanese culture. In Japan,

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<v Speaker 1>New Year's celebrated January one, but I remember it's also

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<v Speaker 1>traditional to clean the house beforehand and get some new clothes,

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<v Speaker 1>starting the year off fresh. I hadn't heard of throwing

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<v Speaker 1>used objects out of the house as you mentioned in

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<v Speaker 1>the episode, but maybe that's an older edition. I did

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<v Speaker 1>get a kick out of the story about a religious

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<v Speaker 1>scroll trying to convert a bunch of discarded objects, uh

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<v Speaker 1>to Shingon Buddhism. I'm biased, but the scroll was right.

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<v Speaker 1>It is the best school to convert to. Apologies for

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<v Speaker 1>sounding like that religious scroll, but you might find Shingan

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<v Speaker 1>interesting from his story and cultural perspective. It comes from

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<v Speaker 1>the same roots as Tibetan Buddhism, incorporates a lot of

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<v Speaker 1>Shinto beliefs, and is colorful and complex compared to the

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<v Speaker 1>simplicity of zin. It's founder, known as Koboda, actually lived

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<v Speaker 1>during the Hayon period of tenth century and developed the

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<v Speaker 1>hiragana and u kata kana writing system still used today.

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<v Speaker 1>There are all kinds of legends about his life and

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<v Speaker 1>is believed to have preserved his own body after death.

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<v Speaker 1>Might be of interest to look up into his life

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<v Speaker 1>an impact on Japanese culture. You know, I think, um,

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<v Speaker 1>back when Christian was on the show, I think uh,

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<v Speaker 1>I think we I discussed this with him at one

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<v Speaker 1>point when we're doing a series on various mummification rituals

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<v Speaker 1>self mummification. Uh. They continue. This also calls back to

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<v Speaker 1>your episode a while ago Unsacred Mountains asking about personal

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<v Speaker 1>or lesser known spots. Mine is uh mount to Koya

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<v Speaker 1>or Koya San in Japan. When I first read about it,

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<v Speaker 1>it sounded like some spiritual for your land, but no.

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<v Speaker 1>It's about an hour east of Osaka. It's not very

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<v Speaker 1>high or notable, but in the center of Shingon Buddhism,

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<v Speaker 1>home to dozens of temples, some originally built over a

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<v Speaker 1>thousand years ago. It also has Japan's largest cemetery, a

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<v Speaker 1>beautiful area full of huge cedar trees and countless monuments

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<v Speaker 1>uh from a tiny moss covered Stupa's two giant memorials,

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<v Speaker 1>including Kobodaishi's tomb. I visited twice, and it's one of

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<v Speaker 1>the most significant places in my early introduction to meditation

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<v Speaker 1>and Buddhism. It's an amazing place to visit, regardless, and

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<v Speaker 1>I hope to go back one day. All that said,

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<v Speaker 1>I've been listening to stuff to blow your mind for

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<v Speaker 1>a few years now and love the strange and unexpected

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<v Speaker 1>corners of science and culture you look into and weird

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<v Speaker 1>how cinema is fantastic. I could listen to you guys

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<v Speaker 1>talk about movies all day. My suggestion, Hobo with a shotgun.

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<v Speaker 1>Maybe it's two tongue in cheek to be true. Weird house,

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<v Speaker 1>but it's got Rutger howerd was inspired by one of

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<v Speaker 1>those Tarantino Grindhouse trailers and has some cameos only a

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<v Speaker 1>Canadian would appreciate. Thank you both of your continued work

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<v Speaker 1>to inform and inspire. It's been especially appreciated through a

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<v Speaker 1>year of working from home. Hope you and your families

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<v Speaker 1>continue to stay healthy, eat your beings. Cheers, Peggy. Oh,

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<v Speaker 1>thanks Peggy. Well, you know, I would not have expected

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<v Speaker 1>a single email to be as as tightly focused about

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<v Speaker 1>shingon Buddhism and Hobo with a Shotgun. Uh. Yeah, I

0:12:19.640 --> 0:12:23.959
<v Speaker 1>really appreciate the thoughts on on on Japanese culture there,

0:12:24.000 --> 0:12:27.559
<v Speaker 1>but also Hobo with a Shotgun was a lot of

0:12:27.600 --> 0:12:30.640
<v Speaker 1>fun when I watched it years back. I remember it

0:12:30.800 --> 0:12:34.920
<v Speaker 1>ultimately went places that were weirder than than anticipated. So

0:12:35.040 --> 0:12:37.599
<v Speaker 1>I I don't know for sure that it would be

0:12:37.640 --> 0:12:40.280
<v Speaker 1>something we would cover on Weird House, but I would

0:12:40.320 --> 0:12:43.160
<v Speaker 1>say that it's at least a possibility, given on on

0:12:43.240 --> 0:12:46.880
<v Speaker 1>how weird that film ultimately is. Like it, it takes

0:12:46.880 --> 0:12:50.640
<v Speaker 1>its initial, you know, grind housey concept and then goes

0:12:50.720 --> 0:12:59.400
<v Speaker 1>in some unexpected directions. All right, This next message comes

0:12:59.440 --> 0:13:04.160
<v Speaker 1>from Travis. Travis says, Dear Robert and Joe. Hello, I've

0:13:04.240 --> 0:13:07.640
<v Speaker 1>listened to your podcast in the past, probably since, but

0:13:07.800 --> 0:13:11.000
<v Speaker 1>recently got earbuds to where during work I pretty much

0:13:11.040 --> 0:13:13.679
<v Speaker 1>get six hours a day of YouTube or Chuck and

0:13:13.800 --> 0:13:16.839
<v Speaker 1>Josh on some occasions. I have consumed much of your

0:13:16.840 --> 0:13:20.000
<v Speaker 1>content in a very short period of time. I'm running

0:13:20.040 --> 0:13:24.199
<v Speaker 1>low on episodes. Travis goes on, Anyway, I've been meaning

0:13:24.240 --> 0:13:26.640
<v Speaker 1>to write in for a while, but have been occupied

0:13:26.679 --> 0:13:30.200
<v Speaker 1>with school. I just graduated with my bachelor's. During school,

0:13:30.240 --> 0:13:33.400
<v Speaker 1>I worked stocking produce and continue to while I do

0:13:33.600 --> 0:13:37.200
<v Speaker 1>the deadly job hunt. Since listening to your tomato episode,

0:13:37.240 --> 0:13:40.520
<v Speaker 1>I have so much useful knowledge for work and home.

0:13:40.920 --> 0:13:44.040
<v Speaker 1>I now almost subconsciously stocked the tomatoes with the stem

0:13:44.120 --> 0:13:47.679
<v Speaker 1>facing down to seal in moisture. I've been questioned by

0:13:47.720 --> 0:13:51.760
<v Speaker 1>co workers and had a logical explanation. Thanks well, Travis.

0:13:51.760 --> 0:13:54.080
<v Speaker 1>I know that grind I have worked in a grocery

0:13:54.080 --> 0:13:56.920
<v Speaker 1>store as well. That I didn't do produce. I worked

0:13:56.920 --> 0:14:00.520
<v Speaker 1>in dry grocery and stocking stocking dairy. But yeah, I

0:14:00.559 --> 0:14:03.000
<v Speaker 1>know that world. Uh and I don't think I ever

0:14:03.080 --> 0:14:04.920
<v Speaker 1>got to listen to podcasts while I was doing it,

0:14:05.000 --> 0:14:08.320
<v Speaker 1>so so so I hope that makes it more fun. Um.

0:14:08.520 --> 0:14:11.800
<v Speaker 1>But anyway, back to the message, Travis says about your

0:14:11.880 --> 0:14:15.360
<v Speaker 1>leshy episode, I love mythology and the lushy is my

0:14:15.400 --> 0:14:18.040
<v Speaker 1>new favorite creature after you to introduced it to me.

0:14:18.360 --> 0:14:21.640
<v Speaker 1>There's a Cartoon Network mini series I love called Over

0:14:21.680 --> 0:14:25.160
<v Speaker 1>the Garden Wall. If you're not familiar, I highly recommend it.

0:14:25.240 --> 0:14:28.080
<v Speaker 1>I watch it every October so I won't spoil too much.

0:14:28.440 --> 0:14:31.800
<v Speaker 1>There's a creature in the episode named the Beast. Once

0:14:31.840 --> 0:14:34.760
<v Speaker 1>I heard your Leshi podcast, it made me think of him.

0:14:34.800 --> 0:14:37.560
<v Speaker 1>He's a forest creature who tricks and lures people who

0:14:37.640 --> 0:14:40.920
<v Speaker 1>wander into the woods. He keeps himself hidden. You never

0:14:40.960 --> 0:14:43.160
<v Speaker 1>see him until the last episode, when you get a

0:14:43.280 --> 0:14:46.160
<v Speaker 1>very brief shot. I will attach an image. It's not

0:14:46.200 --> 0:14:48.480
<v Speaker 1>really a spoiler to see him. Maybe he's based on

0:14:48.520 --> 0:14:52.600
<v Speaker 1>the leshy and Robbi attached the image that Travis attached

0:14:52.640 --> 0:14:55.280
<v Speaker 1>so you can have a look here. Oh yes, it's very,

0:14:55.400 --> 0:14:58.000
<v Speaker 1>very frightful. I actually watched I think the first episode

0:14:58.000 --> 0:15:00.800
<v Speaker 1>of this and remember remember thinking it was pretty cool

0:15:00.840 --> 0:15:02.640
<v Speaker 1>at the time. But yeah, it looks like I'll have

0:15:02.680 --> 0:15:05.840
<v Speaker 1>to go back and explore it for real. Travis attached

0:15:05.920 --> 0:15:08.800
<v Speaker 1>a link to a video that's like a song from

0:15:08.800 --> 0:15:11.600
<v Speaker 1>the show. That's a song about being a highwayman who

0:15:11.680 --> 0:15:15.880
<v Speaker 1>does crimes or something. It seemed fun, but anyway, Travis says,

0:15:16.080 --> 0:15:18.480
<v Speaker 1>just a couple of fun tidbits for you, seriously, over

0:15:18.520 --> 0:15:21.960
<v Speaker 1>the garden Wall is great with an amazing soundtrack. Thanks

0:15:22.000 --> 0:15:24.160
<v Speaker 1>for taking the time to read. I love your podcast

0:15:24.200 --> 0:15:26.040
<v Speaker 1>and how much I learned. You guys are the reason

0:15:26.120 --> 0:15:28.520
<v Speaker 1>I got so into mythology and folk tales, and I

0:15:28.640 --> 0:15:31.480
<v Speaker 1>love Weird House cinema. I'm a film buff, So thank

0:15:31.520 --> 0:15:35.280
<v Speaker 1>you so much. Stay chatty and keep reading. All the best, Travis.

0:15:43.840 --> 0:15:46.120
<v Speaker 1>All right, here's another bit of listener mail. This one

0:15:46.120 --> 0:15:48.920
<v Speaker 1>actually comes to us off of the stuff to Blow

0:15:48.960 --> 0:15:52.520
<v Speaker 1>your Mind discussion module, which is of course over there

0:15:52.560 --> 0:15:56.280
<v Speaker 1>on the Old Book of Faces. And this comes to

0:15:56.360 --> 0:15:58.840
<v Speaker 1>us from Cliff. Cliff writes in and says, I noticed

0:15:58.960 --> 0:16:01.400
<v Speaker 1>on the Weird House anema today and this is referring

0:16:01.440 --> 0:16:05.800
<v Speaker 1>to the episode we did on the Humanoid Um. The

0:16:05.840 --> 0:16:09.560
<v Speaker 1>fellows mentioned Moonraker and the girl that smiles at Jaws

0:16:10.040 --> 0:16:13.600
<v Speaker 1>that had braces on, well she did until September two

0:16:13.640 --> 0:16:17.200
<v Speaker 1>thousand eight. That's when the the Hadron collider was fully

0:16:17.200 --> 0:16:20.960
<v Speaker 1>functional and it shifted us into this reality. And then

0:16:21.000 --> 0:16:25.840
<v Speaker 1>there's a like a winking emoji that's included and um,

0:16:26.440 --> 0:16:31.840
<v Speaker 1>Cliff includes this um this little screenshot UH from a

0:16:32.760 --> 0:16:35.640
<v Speaker 1>website of some sort that has a picture of Jaws

0:16:36.120 --> 0:16:39.800
<v Speaker 1>in the movie with the character Dolly, and the text

0:16:40.280 --> 0:16:43.360
<v Speaker 1>reads in the case of Dolly and Moonraker. It is

0:16:43.400 --> 0:16:46.360
<v Speaker 1>perhaps the way the sequence is edited that after Jaws

0:16:46.360 --> 0:16:50.000
<v Speaker 1>smiles and exposes his metal teeth, Dolly then smiles in

0:16:50.040 --> 0:16:52.960
<v Speaker 1>the next shot as the music hits its crescendo. The

0:16:53.000 --> 0:16:57.760
<v Speaker 1>actress who played Dolly, Blanche Ravallek, did not wear braces

0:16:57.800 --> 0:17:01.000
<v Speaker 1>in the film WHOA, Well, that's on me. I'm the

0:17:01.040 --> 0:17:03.360
<v Speaker 1>one who said that, so I this is one of

0:17:03.360 --> 0:17:05.760
<v Speaker 1>those things. This is uh. This is cited as one

0:17:05.760 --> 0:17:08.399
<v Speaker 1>of the many examples of the so called Mandela effect,

0:17:08.480 --> 0:17:12.840
<v Speaker 1>to the effect where huge numbers of people apparently all

0:17:13.040 --> 0:17:16.520
<v Speaker 1>misremember events in the same way, and it very often

0:17:16.560 --> 0:17:20.160
<v Speaker 1>happens with scenes in movies. Lines in movies, for example,

0:17:20.240 --> 0:17:23.760
<v Speaker 1>like everybody thinking that the movie The Empire Strikes Back

0:17:23.800 --> 0:17:26.560
<v Speaker 1>has the line Luke, I am your father. The Darth

0:17:26.640 --> 0:17:29.919
<v Speaker 1>Vader never says that, uh, he says, he says, no,

0:17:30.480 --> 0:17:34.080
<v Speaker 1>I am your father. And despite you know, the millions

0:17:34.080 --> 0:17:36.399
<v Speaker 1>and millions of people who remember it the wrong way.

0:17:36.600 --> 0:17:39.320
<v Speaker 1>So apparently I'm not the only one who remember Dolly

0:17:39.400 --> 0:17:41.640
<v Speaker 1>in this movie as uh, you know, the the girl

0:17:41.720 --> 0:17:44.480
<v Speaker 1>that Jaws falls in love with as having braces. Maybe

0:17:44.640 --> 0:17:46.720
<v Speaker 1>I don't know. I'm not sure quite what it is

0:17:46.760 --> 0:17:50.119
<v Speaker 1>that created that misimpression. I mean I didn't specifically remember it,

0:17:50.440 --> 0:17:54.720
<v Speaker 1>but when you described it as such, I I instantly

0:17:54.760 --> 0:17:57.160
<v Speaker 1>saw it in my own head like I I then

0:17:57.720 --> 0:18:00.200
<v Speaker 1>like altered my memory of it, which is kind of

0:18:00.200 --> 0:18:03.280
<v Speaker 1>faint because I haven't seen Moonraker in a very long time.

0:18:03.960 --> 0:18:08.479
<v Speaker 1>But you you're misremembering of it, like change my memory

0:18:08.520 --> 0:18:11.239
<v Speaker 1>of it. So perhaps that's you know that we can

0:18:11.280 --> 0:18:13.120
<v Speaker 1>sort of think about. That is like a way that

0:18:13.119 --> 0:18:16.600
<v Speaker 1>that these sort of things end up spreading from person

0:18:16.640 --> 0:18:19.399
<v Speaker 1>to person. I've got no excuse. I watched Moonraker once

0:18:19.440 --> 0:18:23.320
<v Speaker 1>a week. No, I mean I don't, but I I have.

0:18:23.640 --> 0:18:27.040
<v Speaker 1>I've seen it way too many times to have that excuse. Well,

0:18:27.080 --> 0:18:30.600
<v Speaker 1>it also just it sounds correct. It sounds like exactly

0:18:30.600 --> 0:18:35.800
<v Speaker 1>the kind of visual joke that this film would perpetrate.

0:18:36.520 --> 0:18:38.640
<v Speaker 1>It has a it has a pigeon doing a double take,

0:18:38.720 --> 0:18:41.480
<v Speaker 1>so you think it also it would have Dolly with braces.

0:18:41.520 --> 0:18:44.160
<v Speaker 1>That would make sense. You know, of course that that's

0:18:44.200 --> 0:18:46.080
<v Speaker 1>what they've got in common. They both have metal in

0:18:46.160 --> 0:18:48.760
<v Speaker 1>their mouths, but in fact, what they have in common is.

0:18:49.080 --> 0:18:54.359
<v Speaker 1>I don't know, They're both just awkward and don't say much. Well, Cliff,

0:18:54.400 --> 0:18:58.560
<v Speaker 1>thanks for bringing that to our attention. Um, it's interesting

0:18:58.600 --> 0:19:08.840
<v Speaker 1>how our memories of of movies, particularly on Altar, like this. Okay,

0:19:08.880 --> 0:19:11.360
<v Speaker 1>we've got another message about weird house cinema. This one

0:19:11.400 --> 0:19:15.200
<v Speaker 1>comes from ian Ian, says hile thoroughly enjoying the new

0:19:15.240 --> 0:19:17.840
<v Speaker 1>directions you're taking the podcast in, and I have a

0:19:17.960 --> 0:19:22.119
<v Speaker 1>viewing suggestion. Frogs are just me too cold. What you

0:19:22.200 --> 0:19:24.920
<v Speaker 1>really need is something with a little more warm blood.

0:19:25.320 --> 0:19:28.439
<v Speaker 1>Have you ever come across? Two is Night of the

0:19:28.560 --> 0:19:32.879
<v Speaker 1>leapis also released as Rabbits. I haven't seen it for

0:19:32.920 --> 0:19:36.240
<v Speaker 1>twenty years, but I still bear the mental scars, the

0:19:36.320 --> 0:19:39.800
<v Speaker 1>poor acting. Although we do get DeForest Kelly, people in

0:19:39.800 --> 0:19:44.600
<v Speaker 1>furry suits, padding with stock footage, dubious miniature sets, crawling

0:19:44.680 --> 0:19:48.520
<v Speaker 1>with petting zoo extras, stomping on cardboard. This film has

0:19:48.560 --> 0:19:51.680
<v Speaker 1>it all, along with the failure to realize that rabbits

0:19:51.760 --> 0:19:55.199
<v Speaker 1>just don't work as monsters. With the possible exception of

0:19:55.480 --> 0:19:58.240
<v Speaker 1>Frank maybe if it had just been James Duval in

0:19:58.280 --> 0:20:01.639
<v Speaker 1>the rabbit costumes. I'm not sure who the James Duval

0:20:01.680 --> 0:20:03.480
<v Speaker 1>there is referring to is that is that an actor

0:20:03.520 --> 0:20:06.119
<v Speaker 1>who is in Donnie Darko. I think that's the creepy

0:20:06.160 --> 0:20:08.920
<v Speaker 1>franc that's being referred to here, is it? I don't

0:20:08.920 --> 0:20:11.960
<v Speaker 1>remember on that front. Unless this is supposed to refer

0:20:12.040 --> 0:20:14.720
<v Speaker 1>to Robert Duval, I don't know. Uh well, I'll check

0:20:14.760 --> 0:20:17.159
<v Speaker 1>on that later. Anyway, Ian goes on it truly is

0:20:17.200 --> 0:20:19.479
<v Speaker 1>worth a watch as a shining example of how not

0:20:19.600 --> 0:20:22.480
<v Speaker 1>to make a horror film. Keep the wonderful episodes coming

0:20:22.520 --> 0:20:28.080
<v Speaker 1>your regular companions in my dark underground laboratory. Ian, Well,

0:20:28.119 --> 0:20:32.200
<v Speaker 1>you know two so that movie is right in there,

0:20:32.600 --> 0:20:35.400
<v Speaker 1>the same year as Frogs. So yeah, I wonder if

0:20:35.440 --> 0:20:39.840
<v Speaker 1>the rabbits are created by pollution or by animal experimentation

0:20:39.920 --> 0:20:42.760
<v Speaker 1>gone wrong. Yeah, I've never seen it in its entirety,

0:20:42.760 --> 0:20:45.320
<v Speaker 1>but this is one I remember, I think catching part

0:20:45.400 --> 0:20:47.760
<v Speaker 1>of on T B S or t n T, like

0:20:47.800 --> 0:20:51.160
<v Speaker 1>in the lazy middle of a Saturday or Sunday afternoon

0:20:51.200 --> 0:20:55.600
<v Speaker 1>and just seeing the rabbits stampede across the Minitri city.

0:20:55.800 --> 0:20:58.400
<v Speaker 1>If I am not mistaken, I believe it was featured

0:20:58.440 --> 0:21:02.800
<v Speaker 1>on t n T is recurring segment Monster Vision. Do

0:21:02.800 --> 0:21:05.800
<v Speaker 1>you remember this thing? Oh? Yeah, yeah, with Joe Bob Riggs. Yeah,

0:21:06.359 --> 0:21:09.600
<v Speaker 1>but anyway, I remember this being basically frogs but with

0:21:09.680 --> 0:21:18.280
<v Speaker 1>rabbits instead of all the amphibians and reptiles. All right,

0:21:18.320 --> 0:21:20.920
<v Speaker 1>here's another one. This one comes to us from Riley

0:21:20.960 --> 0:21:25.560
<v Speaker 1>with the subject heading shock waves seven. Great job, guys.

0:21:25.680 --> 0:21:28.080
<v Speaker 1>Loved this movie since seeing it as a kid. Great

0:21:28.119 --> 0:21:31.600
<v Speaker 1>to revisit. I've always felt like this movie inspired one

0:21:31.680 --> 0:21:36.240
<v Speaker 1>of the of Lord Humongous is Dogs of War from

0:21:36.280 --> 0:21:40.480
<v Speaker 1>The Road Warrior. In one watched the boomerang scene you

0:21:40.520 --> 0:21:42.520
<v Speaker 1>will know of whom I right to keep up the

0:21:42.520 --> 0:21:45.399
<v Speaker 1>great work, Riley. Well, I did not. I was not

0:21:45.480 --> 0:21:47.480
<v Speaker 1>able to go back and rewatch this. But what I'm

0:21:47.560 --> 0:21:51.199
<v Speaker 1>guessing Riley saying is that there's a character in The

0:21:51.320 --> 0:21:54.919
<v Speaker 1>Road Warrior who is wearing goggles like the goggles the

0:21:55.000 --> 0:21:59.400
<v Speaker 1>Nazis the Nazi zombies are wearing in chock Waves. Okay, yeah,

0:21:59.400 --> 0:22:01.240
<v Speaker 1>It's been a long time since I've seen The Road

0:22:01.240 --> 0:22:04.560
<v Speaker 1>Warrior as well. Um, I don't know, may maybe I

0:22:04.600 --> 0:22:06.480
<v Speaker 1>need to give it a revisit. Maybe it's just too

0:22:06.520 --> 0:22:13.840
<v Speaker 1>too much, too much time has passed, I don't know. Alright.

0:22:13.880 --> 0:22:16.840
<v Speaker 1>This next message comes from Chris. The subject line is

0:22:16.960 --> 0:22:21.000
<v Speaker 1>waxy looking old movies. Chris says there's a setting on

0:22:21.160 --> 0:22:23.760
<v Speaker 1>h D t vs that causes this, and it can

0:22:23.800 --> 0:22:29.159
<v Speaker 1>be reversed. It's generally called motion smoothing only beneficial really

0:22:29.160 --> 0:22:31.440
<v Speaker 1>in sports, you can go to your settings and turn

0:22:31.480 --> 0:22:33.480
<v Speaker 1>it off. You could do a story on it too.

0:22:33.760 --> 0:22:37.800
<v Speaker 1>Even Casablanca looked like crap. I know what Chris is

0:22:37.800 --> 0:22:39.800
<v Speaker 1>talking about here. I think I was actually talking about

0:22:39.840 --> 0:22:43.280
<v Speaker 1>something different. I believe I was. Uh. I believe what

0:22:43.359 --> 0:22:46.439
<v Speaker 1>I was witnessing on like a DVD of Predator that

0:22:46.480 --> 0:22:49.520
<v Speaker 1>looked really bad, was not due to the setting on TVs.

0:22:49.600 --> 0:22:52.520
<v Speaker 1>But Chris is absolutely correct that a lot of times,

0:22:52.560 --> 0:22:54.960
<v Speaker 1>if you get a new TV, everything on it will

0:22:55.000 --> 0:22:57.480
<v Speaker 1>look terrible until you figure out how to turn off

0:22:57.520 --> 0:23:00.080
<v Speaker 1>this setting that is turned on by default. I have

0:23:00.160 --> 0:23:03.400
<v Speaker 1>no idea why. I think it's for sports. I think

0:23:03.640 --> 0:23:06.520
<v Speaker 1>that's where it becomes most important. Yeah, I guess so.

0:23:06.600 --> 0:23:09.239
<v Speaker 1>I mean so, but I never watched sports. And it

0:23:09.280 --> 0:23:13.400
<v Speaker 1>makes movies and TV shows look not just bad, but

0:23:13.480 --> 0:23:16.960
<v Speaker 1>like like hilarious. It makes it makes everything look like

0:23:17.119 --> 0:23:21.120
<v Speaker 1>a bad sort of daytime TV production that somehow manages

0:23:21.200 --> 0:23:25.320
<v Speaker 1>to make everything look cheap. Uh, it make it totally

0:23:25.640 --> 0:23:31.000
<v Speaker 1>ruins the immersion of all fictional film media. It just

0:23:31.080 --> 0:23:33.960
<v Speaker 1>makes everything look fake and like a set of people

0:23:34.000 --> 0:23:37.640
<v Speaker 1>wearing goofy costumes. I'm not sure exactly why, but that

0:23:37.640 --> 0:23:40.879
<v Speaker 1>that's the effect that it has. Uh and uh and yes,

0:23:40.960 --> 0:23:43.200
<v Speaker 1>sometimes it's called motion smoothing. I think on my TV

0:23:43.280 --> 0:23:46.679
<v Speaker 1>it was called jutter reduction or something like that, whatever

0:23:46.680 --> 0:23:48.600
<v Speaker 1>it is. If you get a new TV and everything

0:23:48.640 --> 0:23:50.920
<v Speaker 1>looks terrible, you've got to find the setting and turn

0:23:50.960 --> 0:23:55.760
<v Speaker 1>it off. I watched the entirety of Black Panther television

0:23:55.840 --> 0:23:58.880
<v Speaker 1>like this. We were staying at a relative's house and

0:23:59.240 --> 0:24:01.800
<v Speaker 1>I didn't want them us with their TV settings, so

0:24:01.840 --> 0:24:04.520
<v Speaker 1>I'm like, okay, we'll just stick with it. And you know,

0:24:04.640 --> 0:24:06.840
<v Speaker 1>on one level, it was bad because it made a

0:24:07.520 --> 0:24:09.199
<v Speaker 1>you know, the last kind of movie you want to

0:24:09.240 --> 0:24:13.200
<v Speaker 1>see reduced is going to be a big budget summer

0:24:13.280 --> 0:24:17.120
<v Speaker 1>blockbuster like that. But on the other hand, it kind

0:24:17.119 --> 0:24:21.480
<v Speaker 1>of made the whole movie into like a classic Doctor

0:24:21.520 --> 0:24:24.720
<v Speaker 1>Who episode, okay, and it kind of forced me to

0:24:24.760 --> 0:24:26.760
<v Speaker 1>focus on the performance is a little bit more so.

0:24:26.840 --> 0:24:28.880
<v Speaker 1>I don't know, Yeah, I know what you're saying. We

0:24:28.880 --> 0:24:31.040
<v Speaker 1>we actually have watched a number of movies like this,

0:24:31.160 --> 0:24:34.360
<v Speaker 1>like sometimes we've actually sometimes turned it on just for laughs.

0:24:34.920 --> 0:24:37.440
<v Speaker 1>Speaking of James Bond, we watched part of a James

0:24:37.520 --> 0:24:40.240
<v Speaker 1>Bond movie one time with this on, and it's really

0:24:40.240 --> 0:24:44.000
<v Speaker 1>funny because it makes even big budget movies look like

0:24:44.000 --> 0:24:53.680
<v Speaker 1>a community theater production. Yeah, it does, all right. Here's

0:24:53.680 --> 0:24:57.399
<v Speaker 1>another one. Boy Carney is just frothing with schlock today.

0:24:57.840 --> 0:25:00.119
<v Speaker 1>This one comes to us from Raj Dearest to have

0:25:00.200 --> 0:25:02.399
<v Speaker 1>to blow your mind. I know I am tardy to

0:25:02.480 --> 0:25:05.000
<v Speaker 1>the party, but thank you for reading my listener mail

0:25:05.040 --> 0:25:08.719
<v Speaker 1>about Weird House Cinema, the episode on Battle for Indoor.

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<v Speaker 1>I was not expecting that, so it was a pleasant surprise.

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<v Speaker 1>I also have some more feedback on yet another episode

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<v Speaker 1>of Weird House Cinema. In one of the recent ish episodes,

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<v Speaker 1>you discussed a film with a character named uh Thorkell

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<v Speaker 1>or Thorkel. I think that was the thing. We couldn't

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<v Speaker 1>remember how to say it, Dr Thorkell. I would know

0:25:28.200 --> 0:25:33.320
<v Speaker 1>this was um, the one about the giant um. Oh

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<v Speaker 1>Dr Cyclops, doctor cyclops um. Anyway, Roger continues, sorry, I

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<v Speaker 1>can't remember the name Gunhead. Perhaps Vandanama doctor Cyclops. You

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<v Speaker 1>were discussing how to pronounce that name. From my understanding

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<v Speaker 1>based on the British History Podcast. Uh, there were several

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<v Speaker 1>historical Scandinavian figures um from the eleventh century that were

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<v Speaker 1>named Thorkel, including Thorkell the Tall. It's pronounced the war

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<v Speaker 1>as in the Norse god Kel. Okay, I thought i'd

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<v Speaker 1>share in case you were curious to know. Keep up

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<v Speaker 1>the great work, raj PS. Is exciting to see episode

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<v Speaker 1>topics that here that relate to topics covered in the

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<v Speaker 1>British History Podcast, including the Hornet Helm, Ragnar Lodbrock, et cetera. Oh, thanks, Ross,

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<v Speaker 1>I don't know this other podcast. Maybe I'll check it out. Yeah, well,

0:26:22.560 --> 0:26:25.840
<v Speaker 1>when did we talk about Ragnar lad Brock. What's that from? Ah? Well,

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<v Speaker 1>I just had to look it up to confirm, but

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<v Speaker 1>that was from the Pit of Serpents episode. I think

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<v Speaker 1>there's a there was a story about Ragnar having to

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<v Speaker 1>like he got sent into a pit of snakes for

0:26:37.119 --> 0:26:40.080
<v Speaker 1>some reason. There really got executed in a pit of snakes,

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<v Speaker 1>I think or did was that the one where the

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<v Speaker 1>snake like crawled inside him and ate his hard or

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<v Speaker 1>it was it was about like being bit in the

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<v Speaker 1>in the liver or something. Yeah, yeah, yes, now now yeah,

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<v Speaker 1>it's fuzzy now but it was it was good stuff. Well, anyway,

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<v Speaker 1>if you're curious to go back to the Pit of

0:26:58.600 --> 0:27:01.840
<v Speaker 1>Serpents episodes, that will Yeah. All right, well that's the

0:27:01.920 --> 0:27:03.840
<v Speaker 1>end of our mail bag for today. It was a

0:27:03.840 --> 0:27:08.560
<v Speaker 1>good one. Yeah, beans, weird movies. Uh, lots of good stuff.

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<v Speaker 1>So hey, if you would like to write in as well, Uh,

0:27:11.880 --> 0:27:14.639
<v Speaker 1>send in your listener mail, send them in. Let's talk,

0:27:14.760 --> 0:27:18.840
<v Speaker 1>let's chat. You have a ping us, so they say

0:27:18.920 --> 0:27:22.840
<v Speaker 1>yes at us? Uh, I mean, you know, don't I mean,

0:27:22.840 --> 0:27:25.240
<v Speaker 1>I guess there's an act in the email address, because

0:27:25.240 --> 0:27:26.800
<v Speaker 1>the email that's the main way to get in touch

0:27:26.840 --> 0:27:30.879
<v Speaker 1>with us. We're not really on the social accounts that

0:27:30.920 --> 0:27:32.680
<v Speaker 1>we are. We we still have a Twitter account. I

0:27:33.240 --> 0:27:36.600
<v Speaker 1>don't know if anybody's messaging us m I don't know,

0:27:37.040 --> 0:27:40.159
<v Speaker 1>but we there's Yeah, the account still exists. I think

0:27:40.200 --> 0:27:43.160
<v Speaker 1>we're locked out of the Instagram one because somebody else

0:27:43.200 --> 0:27:46.879
<v Speaker 1>was doing it for us and then it was deemed

0:27:46.880 --> 0:27:49.560
<v Speaker 1>suspicious and so now we just have no access to it.

0:27:49.760 --> 0:27:52.679
<v Speaker 1>Very cool. So it's just setting there, uh, and nobody

0:27:52.800 --> 0:27:57.639
<v Speaker 1>knows that access it, so sitting there looking awesome. Yeah,

0:27:57.640 --> 0:28:00.760
<v Speaker 1>but but the email address is, as of this recording,

0:28:00.840 --> 0:28:03.159
<v Speaker 1>still good. So you know right in let us know.

0:28:03.320 --> 0:28:05.960
<v Speaker 1>Respond to episodes we've recorded of any of the shows

0:28:05.960 --> 0:28:09.160
<v Speaker 1>that are popping up in our feed ideas for future episodes,

0:28:09.200 --> 0:28:12.040
<v Speaker 1>Responses to stuff you heard in this listener mail episode.

0:28:12.080 --> 0:28:14.439
<v Speaker 1>It's all fair game, huge things. As always to our

0:28:14.480 --> 0:28:17.800
<v Speaker 1>excellent audio producer Seth Nicholas Johnson. If you would like

0:28:17.840 --> 0:28:19.760
<v Speaker 1>to get in touch with us with feedback on this

0:28:19.800 --> 0:28:22.320
<v Speaker 1>episode or any other, to suggest a topic for the future,

0:28:22.480 --> 0:28:25.320
<v Speaker 1>just to say hello, you can email us at contact

0:28:25.359 --> 0:28:35.240
<v Speaker 1>at stuff to Blow your Mind dot com. Stuff to

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<v Speaker 1>Blow Your Mind is a production of I Heart Radio.

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