WEBVTT - White-On-White Crime ft. Michael Harriot | Angela Rye SoloPod

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<v Speaker 1>Native Lanmdpod is a production of iHeartRadio in partnership with

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<v Speaker 1>Reason Choice Media. Welcome, Welcome, Welcome, Welcome, Welcome, Welcome, Hello everyone,

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<v Speaker 1>and welcome home. This is another edition of Native lamppod.

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<v Speaker 1>I am your host, Angela Rai and know my co

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<v Speaker 1>hosts aren't here because this is a solo pod. Y'all.

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<v Speaker 1>We have to have a conversation. It's a very important one.

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<v Speaker 1>It's about white on white crime. And the reason why

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<v Speaker 1>we need to have the conversation about white on white

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<v Speaker 1>crime is because often there is something about gang violence

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<v Speaker 1>that is talked about. And when you hear gang violence,

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<v Speaker 1>too many of us see the faces of black and

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<v Speaker 1>brown people in our minds. We don't always ascribe gang

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<v Speaker 1>violence to white vigilantes, to people who are white supremacists

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<v Speaker 1>or engage in white toxic toxicity. And that ideology that

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<v Speaker 1>follows what we know right now is that there is

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<v Speaker 1>a growing set of individuals who have almost like gang

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<v Speaker 1>like affiliations and these individuals are very, very dangerous to

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<v Speaker 1>this country's present and certainly its future. But we can

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<v Speaker 1>look back at history to see that there is nothing

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<v Speaker 1>new under the sun, as the Bible says, and unfortunately,

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<v Speaker 1>for us, we have not learned from the history that

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<v Speaker 1>they continue to try to snatch out of museums. So

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<v Speaker 1>joining me today is a legend. He is my brother,

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<v Speaker 1>he is my friend, really become we became cousins first,

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<v Speaker 1>and that's because the first PC ever wrote referencing me,

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<v Speaker 1>he called me cousin Angela. Like so many of people say,

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<v Speaker 1>I'm your cousin in your head, and it is my

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<v Speaker 1>highest honor. There's nothing more that I love more than

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<v Speaker 1>to be your cousin in your head. But Michael Harriet

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<v Speaker 1>is now my brother in real life. He is my

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<v Speaker 1>chosen family. He is a New York Times best selling

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<v Speaker 1>author of Black af history. And we cannot look at

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<v Speaker 1>where we are right now without looking back on history

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<v Speaker 1>and how this same toxic ideology has reared its ugly

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<v Speaker 1>head throughout this country's treacherous past. In order for us

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<v Speaker 1>to stop it, we have to call attention to it.

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<v Speaker 1>So let's bring Michael Harriet to the stage.

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<v Speaker 2>Hello, Hey me, it is.

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<v Speaker 1>My highest honor. So I'm gonna tell y'all all the

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<v Speaker 1>business before we get into the history of this. Michael,

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<v Speaker 1>I just want to say thank you. You always find

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<v Speaker 1>a way to bring pros to our pain. You always

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<v Speaker 1>find a way to ground us in the reality that

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<v Speaker 1>exists outside of these folks gaslighting us, and I just

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<v Speaker 1>thank you for that. I also want to acknowledge y'all,

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<v Speaker 1>when I was doing specials on BT New Specials on BT,

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<v Speaker 1>the first person I thought of, I was like, I

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<v Speaker 1>have to get Michael Harriet on this writing team. Michael

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<v Speaker 1>Harriet was the writing room y'all. Talk about Tyler Perry,

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<v Speaker 1>this one can also crack them out, Okay. So I

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<v Speaker 1>just want to thank you Michael for being someone who

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<v Speaker 1>could bring better words to my thoughts and always just

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<v Speaker 1>helping us to really ground ourselves on paper. So thank

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<v Speaker 1>you for all you do.

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<v Speaker 2>Brother, Yeah, and thank you for all you do. I remember,

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<v Speaker 2>as a matter of fact, you know, that was like

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<v Speaker 2>seven eight years ago today, and I just remember because

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<v Speaker 2>I thought it was kind of a crazy idea. First

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<v Speaker 2>of all, you hired me and to the idea that

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<v Speaker 2>you had, like, hey, we're going to make a special

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<v Speaker 2>and the theme of this special is going to be

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<v Speaker 2>that what if the government just forgives of all our

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<v Speaker 2>student loans? And I thought it was a crazy idea

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<v Speaker 2>that I was like, I'll write it, but you know

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<v Speaker 2>that'll never happen. And look at where we are now.

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<v Speaker 1>I mean, I love that, Michael. That is so true.

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<v Speaker 1>I forgot about that when what we did other ones too.

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<v Speaker 1>We did one the first election. That was the other one.

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<v Speaker 1>But y'all like again, Michael, I cannot think of a

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<v Speaker 1>time where I don't read something you wrot And I'm like, yes,

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<v Speaker 1>that is exactly how I feel. And true to the part,

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<v Speaker 1>I wish I would have been smart enough to bring

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<v Speaker 1>my book out. It's sitting right there. I might go,

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<v Speaker 1>where's your book? If you don't have your book, I'm

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<v Speaker 1>going to get my book. I'm going to get in

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<v Speaker 1>this right here. Hold on, it's right here. You're gonna

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<v Speaker 1>be mad, y'all keep talking to him, Mike, hold on, Okay,

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<v Speaker 1>I'm back, Okay. So I wanted to get this one

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<v Speaker 1>because humble bragg As I told you all, this is

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<v Speaker 1>chosen family. So Michael Harriet is still on the New

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<v Speaker 1>York Times Bestsellers Live. How long has it been, Michael?

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<v Speaker 2>Two years? This week?

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<v Speaker 1>How about that for didn't earn and he earned every

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<v Speaker 1>single position. He's hell, my voice already gone, is about

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<v Speaker 1>to get worse. So I wanted to just bring this

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<v Speaker 1>out because you wrote a great piece last week about

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<v Speaker 1>what happened in Utah. Our leftist coming for you. Here's

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<v Speaker 1>what the data says about political violence. I want to

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<v Speaker 1>get to that, but before we do, Michael, here's my thing.

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<v Speaker 1>We know in our nation's history, when something happens, it's

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<v Speaker 1>like blame the Negroes, right, Like, whatever happens, it don't

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<v Speaker 1>matter if it's in South Dakota, North Coda, Montana. I had

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<v Speaker 1>a whole Utah whatever it is our fault because we

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<v Speaker 1>were born and somehow ended up in the belly of

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<v Speaker 1>a slave ship. They don't know how or several because

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<v Speaker 1>we're here, because we exist, because our DNA is gates

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<v Speaker 1>like Henrietta Alex it's our fault. So I just wanted

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<v Speaker 1>to deepen into that for a moment, because you know,

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<v Speaker 1>after this killing last week, I'm gonna try really hard

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<v Speaker 1>not to say names. After this killing last week, it

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<v Speaker 1>was almost immediate that like there was a brown or

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<v Speaker 1>black leftist that was responsible for this brutal killing. And

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<v Speaker 1>so I wanted to think back in history on times

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<v Speaker 1>where they have also accused us of wrongdoing. And in

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<v Speaker 1>response to that accusation, there's been an outsized consequence for

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<v Speaker 1>our people. I know you talk about this in the

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<v Speaker 1>book over and over again, and so I just wanted

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<v Speaker 1>to start there because I think, especially if they're going

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<v Speaker 1>to take our history out of museums and off the

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<v Speaker 1>alpha books they go, if they haven't been this yet,

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<v Speaker 1>it's close, at least in some school districts. I'm certain

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<v Speaker 1>it already is. But I think that we should talk

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<v Speaker 1>about why this feels so familiar, especially epigenetically for black people.

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<v Speaker 1>Something about where we are in this moment feels familiar,

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<v Speaker 1>and it's because we carry the DNA of our ancestors.

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<v Speaker 2>Yeah, I mean, when you look at history, it's clear

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<v Speaker 2>you know who is you know, when you even that

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<v Speaker 2>most of the racial MAXs because in history, right, they

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<v Speaker 2>were using us as scapegoats for you know, a beef

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<v Speaker 2>between white people, right, Like the Confederates were mad because

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<v Speaker 2>they succeeded and the Union Army whipped their butts, and

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<v Speaker 2>we were caught in between that, right, But we have

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<v Speaker 2>nothing to do with them succeeding. We didn't have nothing

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<v Speaker 2>to do with you know, the Union Army didn't even

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<v Speaker 2>want us involved in the first place. It was the

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<v Speaker 2>luddiest war in the history of this continent was really

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<v Speaker 2>just white or white violence when you look at many

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<v Speaker 2>of even during slavery, after slavery, during reconstruction, you know,

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<v Speaker 2>the Polk War in North Carolina, that was just white

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<v Speaker 2>or white crime, and then they killed a lot of

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<v Speaker 2>black people. The same thing in South Carolina. The reason

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<v Speaker 2>for the eighteen seventy six election that caused Jim directly

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<v Speaker 2>led to Jim Crow was like a white violent dude,

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<v Speaker 2>Wadehampton third in South Carolina, had an army called the

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<v Speaker 2>Red Shirts that was going around killing black people. And

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<v Speaker 2>then he, you know, overturned the results of the election,

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<v Speaker 2>which caused South Carolina to withhold its electoral votes. And

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<v Speaker 2>it's the only time in the history of this country

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<v Speaker 2>that an election wasn't chosen by the popular vote or

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<v Speaker 2>the electoral college. They just got fifteen men in the

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<v Speaker 2>room and saying, hey, if you let us treat let

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<v Speaker 2>the South treat black people how we want, we'll let

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<v Speaker 2>the Republican Garfield be governor. And that's how we got

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<v Speaker 2>Jim Crow. And so you know, we are always taking

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<v Speaker 2>the brunt of this white or white violence. And it's

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<v Speaker 2>the same today. You know, a black person didn't try

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<v Speaker 2>to assassinate Donald Trump. Right, A black person didn't walk

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<v Speaker 2>into that synagogue. A black person didn't put pipe bombs

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<v Speaker 2>in by the US Capitol, we didn't storm the capitol.

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<v Speaker 2>We know who did it. The FBI reports, all the

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<v Speaker 2>data shows who did it. Yet we're the ones whose

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<v Speaker 2>cities are being occupied by soldiers. We're the ones who

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<v Speaker 2>are blamed for all of the violence in America because

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<v Speaker 2>there's that very narrow definition of violence that they created

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<v Speaker 2>and used for their own ends.

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<v Speaker 1>Yeah, and I guess I wonder like, why is that

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<v Speaker 1>the default? Is it an unwillingness to take accountability to

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<v Speaker 1>you know, want to look in the mirror? Is it

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<v Speaker 1>because you know, we hear that white folks say they

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<v Speaker 1>are talking about how they preserve their race. Right now,

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<v Speaker 1>you know, there's a town that was recently established all

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<v Speaker 1>white town. There's white vigilantes marching down the street in

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<v Speaker 1>Huntington Beach right now. Like, what is the thing that

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<v Speaker 1>is driving this narrative? And I think we could probably

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<v Speaker 1>argue that that is historically, what, you know, the same

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<v Speaker 1>thing that it drove the narrative in the past.

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<v Speaker 2>Yeah, I think it's a combination of things. Right, So

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<v Speaker 2>one is a phrase that I call the privilege of individuality.

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<v Speaker 2>So when a white person does something, they see it

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<v Speaker 2>as that person did a thing, and it doesn't have

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<v Speaker 2>any bearing on me. It's not what white people do,

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<v Speaker 2>it's what that person did. Right. So when we look

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<v Speaker 2>at the data, we see that white people are responsible

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<v Speaker 2>for most takee. Crimes, white people are responsible for most

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<v Speaker 2>political violence, but they see that as individual acts of

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<v Speaker 2>different people, and they see crime in Chicago as a

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<v Speaker 2>whole different thing than crime. And you know, the most uh,

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<v Speaker 2>the city in America with the most crime is all

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<v Speaker 2>white town in Florida. And they don't send soldiers there, right,

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<v Speaker 2>It's it's literally has eight black people in the whole town, right,

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<v Speaker 2>But they don't send black people there. I can't remember

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<v Speaker 2>the name of Evergreen, Florida, but yeah, they don't send

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<v Speaker 2>people there. They send people to the black cities because

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<v Speaker 2>that's who they think is committing the crime.

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<v Speaker 1>Wow, I'm looking you know, I'm looking this up right

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<v Speaker 1>now because I want to get it right. We're gonna

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<v Speaker 1>make sure y'all have the facts.

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<v Speaker 2>Yeah, no, I'm I'm I'm I'll find it in one second.

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<v Speaker 2>It because I started actually writing about it, which is

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<v Speaker 2>how I got this data about political violence. So it's

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<v Speaker 2>called Bellevue. So it's Bellevue, Florida and Marion County, Florida.

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<v Speaker 2>It is eighty three percent white, fourteen percent Hispanic. It's

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<v Speaker 2>got eight black people. Kamala Harris lost it by forty

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<v Speaker 2>one point, so it's very maga and it has twice

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<v Speaker 2>the violent crime rate and as Chicago or any other city.

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<v Speaker 2>And you know, people are always surprised when like Chicago

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<v Speaker 2>ranks like one hundred and twenty first among cities and

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<v Speaker 2>six hundred and twenty first among all municipalities for violent crime.

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<v Speaker 2>It's just a thing that white people made up and

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<v Speaker 2>have us believe.

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<v Speaker 1>Right, And I think that to this point, and this

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<v Speaker 1>is what I want to get back to around language.

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<v Speaker 1>We know in this country, at least right now, we

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<v Speaker 1>have First Amendment protections first speech for free speech. And

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<v Speaker 1>one of the things that people don't always realize is

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<v Speaker 1>that what is not protected by the First Amendment is

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<v Speaker 1>speech that incites violence. At least it's not supposed to be. However,

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<v Speaker 1>Michael Harriet, I don't know if you've already done the

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<v Speaker 1>research on this, because you are very data driven journalists,

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<v Speaker 1>but I'm curious to know why white folks are carved

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<v Speaker 1>out of that incitement of violence bubble. You know, even

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<v Speaker 1>with the killing last week, the man who had lost

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<v Speaker 1>his life regularly incited violence. And I also think that

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<v Speaker 1>it's interesting the president, the current sitting president, has utilized

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<v Speaker 1>the bully pulpit to incite violence, including the insurrection on

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<v Speaker 1>January sixth, twenty twenty one. Why do you think they're

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<v Speaker 1>given a pass or they are the speech that they

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<v Speaker 1>use that would incite violence or cause individuals to be

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<v Speaker 1>targeted is not seen that way when literally some of

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<v Speaker 1>the same rhetoric they use is what resulted in, you know,

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<v Speaker 1>the lynching of an innocent black or black woman, you know,

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<v Speaker 1>back in the day. Why is their speech, their violent speech,

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<v Speaker 1>not deemed as such?

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<v Speaker 2>Well, because those protections, those constitutional protections haven't just been

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<v Speaker 2>traditionally historically afforded to them. Right. They all what frame

0:13:19.720 --> 0:13:26.440
<v Speaker 2>our definition of incitement or a riot? Right? So for instance,

0:13:27.160 --> 0:13:29.360
<v Speaker 2>I mean we all know, well I hope your listeners know.

0:13:29.440 --> 0:13:34.320
<v Speaker 2>You know, the only person who was imprisoned during the

0:13:34.320 --> 0:13:37.760
<v Speaker 2>Civil Rights era for the most violent event of the

0:13:37.800 --> 0:13:42.880
<v Speaker 2>Civil Rights era was Cleveland Sellers Becari Sellers father, and

0:13:42.920 --> 0:13:47.280
<v Speaker 2>he was not imprisoned for any act. He was imprisoned

0:13:47.679 --> 0:13:56.839
<v Speaker 2>for talking to nonviolent protesters and charged with inciting a riot.

0:13:56.960 --> 0:14:00.320
<v Speaker 2>But those people, they didn't burn anything, They didn't you know,

0:14:00.760 --> 0:14:04.560
<v Speaker 2>kill anybody. The police killed black people, and he was

0:14:04.679 --> 0:14:08.320
<v Speaker 2>charged with in inciting the riot that made the police

0:14:08.720 --> 0:14:13.760
<v Speaker 2>open fire on black college students. And it's because that

0:14:13.920 --> 0:14:19.480
<v Speaker 2>was a riot to them, right. But January sixth is again,

0:14:19.560 --> 0:14:22.200
<v Speaker 2>according to the privilege of individuality, a bunch of people

0:14:22.200 --> 0:14:24.960
<v Speaker 2>who was just doing a bunch of different things white people,

0:14:24.960 --> 0:14:28.960
<v Speaker 2>even though there were ninety six percent white. They were

0:14:29.040 --> 0:14:33.960
<v Speaker 2>individual acts. So when they are incited to do stuff, right,

0:14:34.880 --> 0:14:37.320
<v Speaker 2>it wasn't Trump's fault. It wasn't the person who said

0:14:37.320 --> 0:14:39.680
<v Speaker 2>the thing. It wasn't the person who told them, Hey,

0:14:39.880 --> 0:14:45.800
<v Speaker 2>come here and stand on this capital quotunda with all

0:14:45.840 --> 0:14:49.160
<v Speaker 2>of these other people and walk up here and come

0:14:49.200 --> 0:14:51.840
<v Speaker 2>in there and stop this vote. It wasn't his fault, right,

0:14:52.000 --> 0:14:54.920
<v Speaker 2>Like literally the name of the thing was stopped to steal.

0:14:55.160 --> 0:14:59.040
<v Speaker 2>But it wasn't his fault, right. And so we know

0:14:59.160 --> 0:15:02.400
<v Speaker 2>that the law can be kind of jerry rig to

0:15:02.440 --> 0:15:07.000
<v Speaker 2>fit whatever narrative you want, because you know, one of

0:15:07.000 --> 0:15:10.320
<v Speaker 2>the questions we ask ourselves. I ask often is what

0:15:10.440 --> 0:15:14.440
<v Speaker 2>is violence? Right? Is it violent too? It's violent to

0:15:14.520 --> 0:15:18.600
<v Speaker 2>stab somebody on the train, right, But it's not violent

0:15:18.680 --> 0:15:23.680
<v Speaker 2>to withhold mental health care from somebody for their entire

0:15:23.840 --> 0:15:27.600
<v Speaker 2>life and then not offer them the services that we

0:15:27.720 --> 0:15:31.320
<v Speaker 2>know could help him. Is that violence? Right? Is it

0:15:31.480 --> 0:15:35.720
<v Speaker 2>violent to withhold health care from people because of because

0:15:35.720 --> 0:15:40.200
<v Speaker 2>they are poor? But not you know, but give all

0:15:40.200 --> 0:15:43.960
<v Speaker 2>the white people in rural America AK forty seven's or

0:15:44.400 --> 0:15:48.200
<v Speaker 2>AR fifteens? Right? Which one of those things is violent? Well? Violent?

0:15:48.280 --> 0:15:51.840
<v Speaker 2>You know, more people die from guns and lack of

0:15:51.880 --> 0:15:55.920
<v Speaker 2>health care than you know, being in gangs or from

0:15:56.000 --> 0:16:00.080
<v Speaker 2>gang violence. But we classify one as violence and the

0:16:00.160 --> 0:16:00.720
<v Speaker 2>other is not.

0:16:00.880 --> 0:16:14.040
<v Speaker 1>That is fascinating. That is so fascinating, Like, how do

0:16:14.160 --> 0:16:19.000
<v Speaker 1>we reimagine what violence really is, particularly in a country

0:16:19.040 --> 0:16:22.680
<v Speaker 1>where the gap between the haves and the have nots

0:16:23.000 --> 0:16:27.040
<v Speaker 1>is increasing and it's by design? So intent is there?

0:16:27.520 --> 0:16:30.320
<v Speaker 1>Intent is normally a factor for some of the most

0:16:30.320 --> 0:16:34.040
<v Speaker 1>severe crimes. So how is that not violence? I think

0:16:34.080 --> 0:16:37.120
<v Speaker 1>it's such a fascinating proposition. So when you go into

0:16:37.800 --> 0:16:42.800
<v Speaker 1>you know, what history says about riots or uprisings, what

0:16:42.920 --> 0:16:45.680
<v Speaker 1>history says about lynchings, excuse me, and the reasons for

0:16:45.720 --> 0:16:48.880
<v Speaker 1>that my voice is not the best. When you think

0:16:48.880 --> 0:16:51.200
<v Speaker 1>about all of that and you fast forward to right now,

0:16:52.200 --> 0:16:54.800
<v Speaker 1>there is a growing divide in this country between halves

0:16:54.840 --> 0:16:57.400
<v Speaker 1>and the have nots. But Michael, there also seems to

0:16:57.400 --> 0:17:02.760
<v Speaker 1>be a growing divide between like white supremacist ideology and

0:17:02.960 --> 0:17:05.480
<v Speaker 1>like this other pocket where they are also racists too.

0:17:06.359 --> 0:17:10.040
<v Speaker 1>Definitely have from some racist underpinning, some racial racist beliefs.

0:17:11.560 --> 0:17:13.320
<v Speaker 1>You know, the man who was killed last week had

0:17:13.400 --> 0:17:15.120
<v Speaker 1>a lot to say about our dear sister and friend

0:17:15.200 --> 0:17:18.399
<v Speaker 1>joy Read and her intellect, right, which I feel like

0:17:18.520 --> 0:17:22.119
<v Speaker 1>is also violent because it's an attack on someone's personhood,

0:17:22.119 --> 0:17:25.000
<v Speaker 1>their humanity, and their ability to earn what they deserve

0:17:25.040 --> 0:17:27.560
<v Speaker 1>in this country. So when you think about all of

0:17:27.600 --> 0:17:32.040
<v Speaker 1>those things, what is the right response to this moment?

0:17:32.119 --> 0:17:34.520
<v Speaker 1>How do we how do we show up one to

0:17:34.640 --> 0:17:37.080
<v Speaker 1>protect ourselves? Because I don't know that we're out of

0:17:37.080 --> 0:17:41.280
<v Speaker 1>the woods from last week. I don't know that just

0:17:41.359 --> 0:17:46.160
<v Speaker 1>because they found that the killer is one of them,

0:17:46.600 --> 0:17:50.600
<v Speaker 1>I don't know that that means that we are now Okay.

0:17:51.520 --> 0:17:53.399
<v Speaker 1>I think that there was a reprieve. I want to

0:17:53.400 --> 0:17:54.080
<v Speaker 1>hear what you think.

0:17:54.359 --> 0:17:56.280
<v Speaker 2>Yeah, I think I think that is correct, But I

0:17:56.320 --> 0:18:00.320
<v Speaker 2>also think that we have to remember that, like, you know,

0:18:00.440 --> 0:18:05.440
<v Speaker 2>Charlie Kirk on his best days had about like five

0:18:05.520 --> 0:18:08.679
<v Speaker 2>hundred thousand listeners to his podcast. It is, you know,

0:18:08.720 --> 0:18:12.479
<v Speaker 2>consuming his stuff. And so all these people that we

0:18:12.600 --> 0:18:17.239
<v Speaker 2>see defending Charlie Kirk were not Charlie Kirk fans. They

0:18:17.240 --> 0:18:21.080
<v Speaker 2>didn't listen to him. It is impossible for five hundred

0:18:21.119 --> 0:18:25.639
<v Speaker 2>thousand people like to make that much noise and to

0:18:26.280 --> 0:18:30.120
<v Speaker 2>issue that much threat over the entire government. What we're

0:18:30.200 --> 0:18:35.920
<v Speaker 2>seeing though, is that these people believed what Charlie Kirk believed,

0:18:36.000 --> 0:18:38.359
<v Speaker 2>and now they have an avatar. So I don't even

0:18:38.400 --> 0:18:41.119
<v Speaker 2>know if it's correct to say that there's a rise

0:18:41.880 --> 0:18:45.960
<v Speaker 2>in this white supremacist ideology. Maybe they've believed it all

0:18:46.160 --> 0:18:50.040
<v Speaker 2>the time and just hit it because it was not,

0:18:50.560 --> 0:18:55.600
<v Speaker 2>you know, acceptable to do so, and now it is,

0:18:56.080 --> 0:19:00.360
<v Speaker 2>and it is because of people like Charlie Kirk and

0:19:00.440 --> 0:19:03.119
<v Speaker 2>his other followers, or that guy and his other followers.

0:19:03.560 --> 0:19:08.240
<v Speaker 2>They have made it acceptable to say, well, you know,

0:19:08.480 --> 0:19:13.800
<v Speaker 2>the black women, they must have gotten DEI, a college

0:19:13.880 --> 0:19:18.160
<v Speaker 2>dropout is saying that about somebody who attended the institution.

0:19:18.280 --> 0:19:21.160
<v Speaker 2>That white people found it right, that white people said

0:19:21.400 --> 0:19:25.800
<v Speaker 2>it is the best institution, right, not us. Right. They

0:19:25.880 --> 0:19:30.600
<v Speaker 2>made the rules, they constructed the whole admissions policy, and

0:19:31.800 --> 0:19:35.080
<v Speaker 2>they accepted a black person, and then the white people say, well,

0:19:35.160 --> 0:19:38.879
<v Speaker 2>you know that's anti white, right, that's the narrative that

0:19:38.920 --> 0:19:42.879
<v Speaker 2>we're living under. And the other thing about this kind

0:19:42.920 --> 0:19:48.680
<v Speaker 2>of rhetoric, though, is that it is not just freeing

0:19:49.080 --> 0:19:52.800
<v Speaker 2>for people who had this ideology all the time, right,

0:19:52.840 --> 0:19:56.560
<v Speaker 2>But you have to look at it in combination with

0:19:56.600 --> 0:19:59.840
<v Speaker 2>what else is going on. So the thing a lot

0:19:59.880 --> 0:20:03.880
<v Speaker 2>of the things that prevent people from accepting or adopting

0:20:03.920 --> 0:20:07.159
<v Speaker 2>this ideology, it's knowing history and knowing the facts that

0:20:07.200 --> 0:20:10.120
<v Speaker 2>we just talked about. Well, if they are erasing the facts,

0:20:10.840 --> 0:20:14.879
<v Speaker 2>and if they're erasing the history, right, what is that cause? Right? Like,

0:20:14.920 --> 0:20:17.879
<v Speaker 2>if you don't know about redlining, you might believe, like

0:20:17.920 --> 0:20:19.439
<v Speaker 2>all the black people just want to live in their

0:20:19.480 --> 0:20:22.680
<v Speaker 2>own neighborhood so they can commit violence against each other. Right,

0:20:22.720 --> 0:20:27.199
<v Speaker 2>if you don't know about how white a generation of

0:20:27.240 --> 0:20:31.280
<v Speaker 2>white people was giving access to the largest government program

0:20:31.840 --> 0:20:35.199
<v Speaker 2>in America in world history, the New Deal, while white

0:20:35.359 --> 0:20:37.680
<v Speaker 2>black people were excluded, you might think that black people

0:20:37.680 --> 0:20:41.560
<v Speaker 2>are poor because they're lazy, like black schools are underfunded

0:20:41.600 --> 0:20:47.200
<v Speaker 2>because black people don't care. And so once you erase

0:20:47.960 --> 0:20:52.000
<v Speaker 2>the actual truth and the history from public or make

0:20:52.080 --> 0:20:55.600
<v Speaker 2>it create one more obstacle for them to find out

0:20:55.600 --> 0:21:00.440
<v Speaker 2>the truth because they can't erase our history, and people

0:21:00.480 --> 0:21:04.400
<v Speaker 2>who don't necessarily care about black people will just adopt

0:21:04.560 --> 0:21:06.639
<v Speaker 2>the thing that they hear on the podcast from a

0:21:06.760 --> 0:21:09.760
<v Speaker 2>dude who's on the internet, versus going to look in

0:21:09.800 --> 0:21:12.600
<v Speaker 2>their library and read a book and find out the truth.

0:21:13.680 --> 0:21:18.040
<v Speaker 1>Let me ask you about So there are some people

0:21:18.080 --> 0:21:23.560
<v Speaker 1>that have been categorizing this as right versus left, but

0:21:23.640 --> 0:21:26.960
<v Speaker 1>I still think that your frame around white versus white

0:21:27.280 --> 0:21:31.560
<v Speaker 1>is correct. And the reason for that, Michael, is if

0:21:31.600 --> 0:21:35.720
<v Speaker 1>you look at who responded to the death last week,

0:21:35.800 --> 0:21:38.800
<v Speaker 1>it wasn't just people on the right. There were white

0:21:38.800 --> 0:21:43.879
<v Speaker 1>people on the alleged left, white moderates who felt a

0:21:43.960 --> 0:21:47.640
<v Speaker 1>sense of empathy, who thought that flag should fly at

0:21:47.680 --> 0:21:53.800
<v Speaker 1>half mass, who think that school districts should hear about him,

0:21:53.800 --> 0:21:58.760
<v Speaker 1>that there should be moments of silence at professionals sports

0:21:58.800 --> 0:22:01.879
<v Speaker 1>games at the NFL. In NFL games, New Orleans Saints

0:22:01.920 --> 0:22:06.080
<v Speaker 1>boot this by the way, But like you're seeing that,

0:22:06.200 --> 0:22:13.240
<v Speaker 1>it isn't just a right wing response of regret and

0:22:13.280 --> 0:22:15.840
<v Speaker 1>maybe they would say, well, this is what stability looks like,

0:22:15.880 --> 0:22:19.080
<v Speaker 1>which I can appreciate, right, But I'm also curious to

0:22:19.119 --> 0:22:21.679
<v Speaker 1>know if you think that this is this moment is

0:22:21.720 --> 0:22:25.960
<v Speaker 1>a convergence of what white supremacy looks like. It is

0:22:26.000 --> 0:22:29.600
<v Speaker 1>a nonpartisan and a bipartisan ideology, and we've seen it

0:22:29.640 --> 0:22:31.000
<v Speaker 1>in both parties historically.

0:22:31.720 --> 0:22:35.280
<v Speaker 2>Yeah, I think that's true, because you know, to believe

0:22:35.280 --> 0:22:38.680
<v Speaker 2>that this is a thing that is right versus left,

0:22:38.680 --> 0:22:40.879
<v Speaker 2>and you'd have to believe, like, you know, all the

0:22:40.880 --> 0:22:43.720
<v Speaker 2>stuff that they say about black culture and how you

0:22:43.720 --> 0:22:48.080
<v Speaker 2>should raise your kids, that white Republican family did that

0:22:48.119 --> 0:22:52.600
<v Speaker 2>to the dude who killed another white Republican, Right, they

0:22:52.800 --> 0:22:55.399
<v Speaker 2>all the stuff that they say about culture and guns

0:22:55.400 --> 0:22:59.439
<v Speaker 2>don't kill people, crazy people kill people, and a white

0:22:59.480 --> 0:23:03.560
<v Speaker 2>dude would guns killed another white dude who loves guns, right,

0:23:03.960 --> 0:23:07.800
<v Speaker 2>and left versus right had nothing to do with it.

0:23:08.720 --> 0:23:12.000
<v Speaker 2>Politics had nothing to do with it. Because when you

0:23:12.040 --> 0:23:15.080
<v Speaker 2>think about this, what they're saying is that if you

0:23:15.160 --> 0:23:20.080
<v Speaker 2>don't agree with one of the most racist Republicans, then

0:23:20.119 --> 0:23:22.720
<v Speaker 2>you must be on the left. Because I don't agree

0:23:22.760 --> 0:23:27.680
<v Speaker 2>with most Democrats on a lot of issues, right y,

0:23:28.040 --> 0:23:31.080
<v Speaker 2>and I ain't gonna kill them, but I'm still on

0:23:31.119 --> 0:23:35.159
<v Speaker 2>the left right. So like if I disagree with something

0:23:35.240 --> 0:23:39.240
<v Speaker 2>Joe Biden did, I won't not only will I not

0:23:39.320 --> 0:23:42.080
<v Speaker 2>kill them, but that doesn't exclude me from being on

0:23:42.119 --> 0:23:47.480
<v Speaker 2>the left right while in their minds because they want

0:23:47.520 --> 0:23:51.840
<v Speaker 2>to use it as pretext to silence us anyway, Right,

0:23:51.920 --> 0:23:55.560
<v Speaker 2>so if the facts kind of don't matter, and debating

0:23:55.640 --> 0:24:00.560
<v Speaker 2>the intimate details of these facts kind of you know,

0:24:00.680 --> 0:24:04.960
<v Speaker 2>overlook or miss or ignore the reality of what they

0:24:04.960 --> 0:24:08.120
<v Speaker 2>are trying to do, like something didn't care about Charlie Kirk.

0:24:08.440 --> 0:24:11.600
<v Speaker 2>He wanted to use this as pretext to crack down

0:24:11.720 --> 0:24:14.200
<v Speaker 2>on his opposition anyway.

0:24:16.040 --> 0:24:21.520
<v Speaker 1>Do you think that I'm trying to be careful about

0:24:21.520 --> 0:24:23.600
<v Speaker 1>how I phrase things? Do you think that we are

0:24:23.720 --> 0:24:27.840
<v Speaker 1>in at the beginning of you know, I don't even

0:24:27.840 --> 0:24:29.400
<v Speaker 1>know if it's at the beginning micro I can't even

0:24:29.440 --> 0:24:31.080
<v Speaker 1>ask this question right, Here's what I want to know.

0:24:32.320 --> 0:24:36.280
<v Speaker 1>How do you think that they will continue to use

0:24:36.880 --> 0:24:42.960
<v Speaker 1>this tragedy to silence voices who have been courageous on

0:24:43.400 --> 0:24:46.920
<v Speaker 1>many issues? We are watching people get fired some of

0:24:46.960 --> 0:24:48.960
<v Speaker 1>the things that folks have done. I would also say

0:24:49.000 --> 0:24:50.480
<v Speaker 1>that was tack it, that was out of pocket. I

0:24:50.480 --> 0:24:52.679
<v Speaker 1>don't know why you did that, right, But there are

0:24:52.720 --> 0:24:56.400
<v Speaker 1>some other things where like Karen Atia was fired from

0:24:56.440 --> 0:24:58.439
<v Speaker 1>the Washington Post, I feel like they've been just looking

0:24:58.440 --> 0:25:01.720
<v Speaker 1>for a reason to get rid of Karen for using

0:25:01.760 --> 0:25:04.920
<v Speaker 1>his own words, for using his own words. So can

0:25:04.920 --> 0:25:06.440
<v Speaker 1>we talk a little bit about that.

0:25:07.520 --> 0:25:12.520
<v Speaker 2>Well, I don't think they will continue to do it right,

0:25:12.600 --> 0:25:18.960
<v Speaker 2>because they'll always find something else to further their aims. Right,

0:25:19.480 --> 0:25:23.200
<v Speaker 2>But we also have to remember, right when it comes

0:25:23.240 --> 0:25:26.960
<v Speaker 2>to issues of race, when it comes to issues and

0:25:27.080 --> 0:25:33.879
<v Speaker 2>movements of freedom and equality, the vast majority of white

0:25:33.880 --> 0:25:38.879
<v Speaker 2>people have always, always, always, always always been wrong. They

0:25:38.920 --> 0:25:44.199
<v Speaker 2>were wrong about abolition, they were wrong about slavery, they

0:25:44.240 --> 0:25:48.440
<v Speaker 2>were wrong about Jim Crow, they were wrong about Native

0:25:48.480 --> 0:25:52.560
<v Speaker 2>American removal, they were wrong about the Black Power movement.

0:25:52.960 --> 0:25:55.160
<v Speaker 2>And they don't go back and apologize like all those

0:25:55.400 --> 0:25:59.320
<v Speaker 2>parents who spent on those kids who were integrating schools.

0:25:59.320 --> 0:26:01.440
<v Speaker 2>They didn't just, like, you know what, go back and say,

0:26:01.440 --> 0:26:03.560
<v Speaker 2>you know what, we apologize. They just move on to

0:26:03.600 --> 0:26:08.920
<v Speaker 2>whatever they did next. So they'll always be something next, right,

0:26:09.520 --> 0:26:12.960
<v Speaker 2>And so we don't have a month from now, we

0:26:13.040 --> 0:26:17.880
<v Speaker 2>won't be worrying about the things that we said about

0:26:17.960 --> 0:26:21.159
<v Speaker 2>Charlie Kirk, and they they won't be worried about the

0:26:21.200 --> 0:26:24.040
<v Speaker 2>things we said about Charlie Kirk, Right, they won't care

0:26:24.080 --> 0:26:27.280
<v Speaker 2>because they don't care now about Charlie Kirk again, five

0:26:27.359 --> 0:26:31.879
<v Speaker 2>hundred thousand listeners on the whole planet, right, And so

0:26:32.640 --> 0:26:35.320
<v Speaker 2>next month it'll be just like it was Woke or

0:26:35.359 --> 0:26:39.200
<v Speaker 2>CRT or DEI or Black Lives Matter. Next month it'll

0:26:39.240 --> 0:26:44.120
<v Speaker 2>be something else, right, And so what we can't continue

0:26:44.119 --> 0:26:47.679
<v Speaker 2>to do to do is to fall into their trap

0:26:47.720 --> 0:26:52.119
<v Speaker 2>of defending the individual constructs that they came up with

0:26:52.240 --> 0:26:55.800
<v Speaker 2>to demonize us, like no CRT, is this, no Woke,

0:26:55.920 --> 0:26:59.360
<v Speaker 2>is this? No Nah? We can't continue to play that game.

0:26:59.440 --> 0:27:02.080
<v Speaker 2>What we have to do is continue marching forward towards

0:27:02.119 --> 0:27:08.360
<v Speaker 2>our own liberation and understand that there will be something

0:27:08.520 --> 0:27:13.000
<v Speaker 2>next and we don't have to capitulate whatever. Like you know,

0:27:13.040 --> 0:27:15.040
<v Speaker 2>one of the reasons one of the things I said

0:27:15.080 --> 0:27:18.040
<v Speaker 2>about Charlie kurricular I didn't have to glote about Charlie

0:27:18.200 --> 0:27:21.880
<v Speaker 2>because I wrote enough about him when he was alive. Right,

0:27:22.480 --> 0:27:28.040
<v Speaker 2>But you know, he affected people's lives and instilled fear

0:27:28.200 --> 0:27:30.560
<v Speaker 2>and did tell you a story I've never told this story.

0:27:31.040 --> 0:27:33.440
<v Speaker 1>I want to hear it anywhere breaking news, y'all.

0:27:34.320 --> 0:27:37.359
<v Speaker 2>So a couple of years ago, when I was working

0:27:37.400 --> 0:27:39.520
<v Speaker 2>at the Route, we every year we used to do

0:27:39.560 --> 0:27:42.280
<v Speaker 2>this thing called the Root Institute. Well, we'd invite scholars

0:27:42.560 --> 0:27:45.040
<v Speaker 2>to teach about a class. And this is when white

0:27:45.080 --> 0:27:50.280
<v Speaker 2>people were going crazy about critical race theory. So I

0:27:50.359 --> 0:27:55.840
<v Speaker 2>had a professor come on and we talked about what

0:27:55.880 --> 0:28:00.040
<v Speaker 2>critical race theory actually was. It's a woman, professor. I

0:28:00.040 --> 0:28:02.840
<v Speaker 2>don't want to give her name, but she ended up

0:28:02.880 --> 0:28:07.520
<v Speaker 2>on Charlie Kirk's professor watchlist. And after the video came.

0:28:07.440 --> 0:28:13.680
<v Speaker 3>Out, she was at school, at the place where she taught,

0:28:14.480 --> 0:28:17.520
<v Speaker 3>and a man with a gun was on campus looking

0:28:17.520 --> 0:28:22.120
<v Speaker 3>for her, and she had to leave the school and assisily.

0:28:21.840 --> 0:28:26.040
<v Speaker 2>Go into hiding. And you know, I don't know how

0:28:26.040 --> 0:28:27.919
<v Speaker 2>many people she told about it. I knew about it.

0:28:27.960 --> 0:28:31.600
<v Speaker 2>I think I might have written about it, but that

0:28:31.800 --> 0:28:39.560
<v Speaker 2>was years ago, and I knew the power of the

0:28:39.720 --> 0:28:44.640
<v Speaker 2>violence that he could incite, right like, it wasn't him

0:28:44.720 --> 0:28:48.320
<v Speaker 2>talking to a mass movement of people. It was him

0:28:48.400 --> 0:28:53.640
<v Speaker 2>talking to crazy right wing ideologues who believed and accepted

0:28:53.640 --> 0:28:58.560
<v Speaker 2>the ideology that he was trying to spread. And that

0:28:59.080 --> 0:29:04.920
<v Speaker 2>kind of violence predated what happened in Utah. That kind

0:29:04.960 --> 0:29:08.240
<v Speaker 2>of violence that he incited, the fear that he incited,

0:29:10.080 --> 0:29:16.720
<v Speaker 2>actually affected people. And you know, I don't know how

0:29:16.840 --> 0:29:20.120
<v Speaker 2>I hadn't talked to you know, that person that educated

0:29:20.200 --> 0:29:24.960
<v Speaker 2>since this happened. But I can imagine that they won't

0:29:25.000 --> 0:29:30.720
<v Speaker 2>speak out like a dude with a gun already showed

0:29:30.800 --> 0:29:35.680
<v Speaker 2>up at their job for saying something that was not

0:29:35.800 --> 0:29:40.800
<v Speaker 2>about Charlie kirk So I that is the chilling effect

0:29:41.240 --> 0:29:45.640
<v Speaker 2>that they are trying to achieve. It's not about Charlie Kirker,

0:29:45.840 --> 0:29:49.120
<v Speaker 2>like keeping us quiet about this great debater. It is

0:29:49.200 --> 0:29:52.440
<v Speaker 2>just the chill, the overall chilling effect of them trying

0:29:52.480 --> 0:29:53.640
<v Speaker 2>to silence our voices.

0:29:54.400 --> 0:29:58.520
<v Speaker 1>Yeah, well, I am so grateful for the way in

0:29:58.560 --> 0:30:02.200
<v Speaker 1>which you use your voice. Brother. I'm so thankful that

0:30:02.280 --> 0:30:04.760
<v Speaker 1>you were able to come on today and help us

0:30:04.840 --> 0:30:08.360
<v Speaker 1>understand the historical context of the violence that were not

0:30:08.400 --> 0:30:11.200
<v Speaker 1>just bearing witness to last week, but really since Martin

0:30:11.280 --> 0:30:14.040
<v Speaker 1>Luther King Day of this year, and then all of

0:30:14.080 --> 0:30:17.080
<v Speaker 1>the ways in which Project twenty twenty five is also violent.

0:30:18.200 --> 0:30:20.800
<v Speaker 1>I hope that this is an impetus for you to

0:30:21.080 --> 0:30:24.360
<v Speaker 1>write a piece on redefining violence, because there's really good

0:30:25.280 --> 0:30:27.280
<v Speaker 1>points that you raised and maybe that'll be in the

0:30:27.360 --> 0:30:30.600
<v Speaker 1>new book. Y'all know that Michael writes, and I hope

0:30:30.600 --> 0:30:34.320
<v Speaker 1>that you will if you haven't already, cop this right

0:30:34.360 --> 0:30:37.560
<v Speaker 1>here and know that he is one of the best

0:30:37.600 --> 0:30:42.160
<v Speaker 1>writers of our time, our very own resident History and

0:30:42.320 --> 0:30:45.360
<v Speaker 1>Irvin Great and so much more. Michael Harriet, I love you.

0:30:45.400 --> 0:30:47.920
<v Speaker 1>I'm gonna close the show out after I leave you,

0:30:48.000 --> 0:30:49.480
<v Speaker 1>but you know I will check in with you on

0:30:49.520 --> 0:30:51.440
<v Speaker 1>text later. Thank you so much.

0:30:51.960 --> 0:30:52.840
<v Speaker 2>Thank you for having me.

0:30:53.160 --> 0:30:58.040
<v Speaker 1>Absolutely well everyone. I think that there's so much for

0:30:58.200 --> 0:31:01.600
<v Speaker 1>us to unpack in this moment. We are living in

0:31:01.640 --> 0:31:04.040
<v Speaker 1>an era where it feels like we have gone backwards,

0:31:04.080 --> 0:31:06.240
<v Speaker 1>and I just want to have no Normally, I don't

0:31:06.240 --> 0:31:08.440
<v Speaker 1>get super spiritual on the show, but I do want

0:31:08.480 --> 0:31:11.040
<v Speaker 1>to do this just for a moment. I was talking

0:31:11.040 --> 0:31:15.640
<v Speaker 1>with my sister friend Natasha Brown recently, and she always

0:31:15.680 --> 0:31:17.920
<v Speaker 1>does such a great job of reminding us where we

0:31:17.960 --> 0:31:21.160
<v Speaker 1>are spiritually, and she said, you know what we are

0:31:21.200 --> 0:31:25.920
<v Speaker 1>warring against right now is spiritual. This is a spiritual battle, y'all.

0:31:27.160 --> 0:31:29.520
<v Speaker 1>The reason why it is impacting us at a soul

0:31:29.600 --> 0:31:32.280
<v Speaker 1>level so much is because there are things that are

0:31:32.320 --> 0:31:34.520
<v Speaker 1>stirring up in us that we have not felt since

0:31:34.560 --> 0:31:38.160
<v Speaker 1>our ancestors were alive. I would remind you all, if

0:31:38.160 --> 0:31:42.000
<v Speaker 1>you haven't, to please make sure you read Doctor Joyda

0:31:42.040 --> 0:31:46.080
<v Speaker 1>Gruz post Traumatic Slave Syndrome. Shout out to my cousin Mia,

0:31:46.120 --> 0:31:48.240
<v Speaker 1>who told me about that book. I've had an opportunity

0:31:48.320 --> 0:31:52.560
<v Speaker 1>to speak to doctor de Group. It is important for

0:31:52.640 --> 0:31:55.000
<v Speaker 1>us to understand that we carry these markers, and so

0:31:55.160 --> 0:32:00.320
<v Speaker 1>there's a tension that we're feeling. There is an anxietiety

0:32:00.440 --> 0:32:03.360
<v Speaker 1>that we feel about this moment because we know that

0:32:03.400 --> 0:32:07.080
<v Speaker 1>whatever the violent action was that was taken, the response

0:32:07.160 --> 0:32:10.160
<v Speaker 1>to black people will be outside. We are living in

0:32:10.160 --> 0:32:13.320
<v Speaker 1>an era right now where our heroes and their contributions

0:32:13.360 --> 0:32:16.840
<v Speaker 1>to society are being questioned on every side. But they

0:32:16.840 --> 0:32:19.760
<v Speaker 1>want to bring back Robert E. Lee and Stonewall Jackson

0:32:20.200 --> 0:32:23.880
<v Speaker 1>and all of these other Confederates and celebrate them. Where

0:32:24.320 --> 0:32:28.080
<v Speaker 1>if we knew right now what they represented in American history,

0:32:28.080 --> 0:32:32.680
<v Speaker 1>these are folks that represent traders. When Nicolehannah Jones rolled

0:32:32.720 --> 0:32:34.960
<v Speaker 1>out the sixteen to nineteen Project, later to have a

0:32:35.000 --> 0:32:39.320
<v Speaker 1>subsequent book name the same, they began to wear hats

0:32:39.320 --> 0:32:41.920
<v Speaker 1>that says seventeen seventy six because they don't want the

0:32:41.960 --> 0:32:45.480
<v Speaker 1>accountability of what happened starting in sixteen nineteen, where the

0:32:45.560 --> 0:32:49.720
<v Speaker 1>first documented named person in this country was Angela because

0:32:49.760 --> 0:32:53.000
<v Speaker 1>they assumed that she came from the Angola region of

0:32:53.040 --> 0:32:56.200
<v Speaker 1>the continent. Right that history they don't want to be

0:32:56.240 --> 0:32:59.280
<v Speaker 1>tied to because even though the country itself wasn't founded

0:32:59.280 --> 0:33:04.120
<v Speaker 1>Intel seventeen seventy six, the racist and toxic ideology of

0:33:04.640 --> 0:33:07.760
<v Speaker 1>the slave trade began in sixteen nineteen. Document it probably

0:33:07.800 --> 0:33:11.200
<v Speaker 1>before that, but documented in sixteen nineteen. When you take

0:33:11.240 --> 0:33:13.720
<v Speaker 1>that all the way up to make America great again,

0:33:13.800 --> 0:33:16.640
<v Speaker 1>the first time with Ronald Reagan and then the second

0:33:16.680 --> 0:33:19.680
<v Speaker 1>time with Donald Trump, what we know is that they

0:33:19.720 --> 0:33:23.080
<v Speaker 1>ascribe the lack of America's greatness to us, even though

0:33:23.080 --> 0:33:25.840
<v Speaker 1>we built this thing with our bare hands for centuries,

0:33:26.160 --> 0:33:29.680
<v Speaker 1>without the proper recognition, and most often without the pay

0:33:29.680 --> 0:33:33.000
<v Speaker 1>we deserve, even more often no pay at all. And

0:33:33.040 --> 0:33:37.800
<v Speaker 1>so even the conversation around reparations, when slaveholders themselves were

0:33:37.880 --> 0:33:41.720
<v Speaker 1>given reparations by the local, the state, and the federal government,

0:33:42.120 --> 0:33:44.840
<v Speaker 1>we have never seen what we rightfully deserve. And so

0:33:44.960 --> 0:33:48.200
<v Speaker 1>what I want us to consider is it is okay

0:33:48.240 --> 0:33:50.680
<v Speaker 1>to cry in this moment. It is okay to scream

0:33:50.680 --> 0:33:52.920
<v Speaker 1>in this moment. If I can be honest, the reason

0:33:52.960 --> 0:33:54.800
<v Speaker 1>my voice is gone is because I had to yell

0:33:54.800 --> 0:33:55.600
<v Speaker 1>out a real scream.

0:33:55.720 --> 0:33:56.040
<v Speaker 2>Y'all.

0:33:56.560 --> 0:33:59.960
<v Speaker 1>It's hard. It's hard in this moment you feel gas

0:34:00.400 --> 0:34:02.440
<v Speaker 1>on every side. But I want you to know you're

0:34:02.440 --> 0:34:06.120
<v Speaker 1>not alone. And if something in you is saying this

0:34:06.480 --> 0:34:08.759
<v Speaker 1>just isn't right, whether you black, white, or green, I

0:34:08.800 --> 0:34:12.279
<v Speaker 1>really don't care. Something in you is saying this just

0:34:12.400 --> 0:34:15.520
<v Speaker 1>isn't right. No, that you are not alone in that feeling.

0:34:15.800 --> 0:34:18.680
<v Speaker 1>And the most important thing we can do is utilize

0:34:18.719 --> 0:34:22.160
<v Speaker 1>our voices, stand together and ensure that we are all

0:34:22.200 --> 0:34:26.719
<v Speaker 1>clear that together we absolutely can overcome. We just got

0:34:26.719 --> 0:34:30.000
<v Speaker 1>to keep fighting and maybe midnight, but daybreak is just

0:34:30.120 --> 0:34:46.640
<v Speaker 1>on the other side. Welcome home, y'all. Native Lampod is

0:34:46.680 --> 0:34:50.920
<v Speaker 1>a production of iHeartRadio in partnership with Reason Choice Media.

0:34:51.040 --> 0:34:55.120
<v Speaker 1>For more podcasts from iHeartRadio, visit the iHeartRadio app, Apple Podcasts,

0:34:55.280 --> 0:34:57.640
<v Speaker 1>or wherever you listen to your favorite shows.