WEBVTT - Part Four: How Lawrence of Arabia Invented Modern War

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<v Speaker 1>Also media, what's murdering seventy five men in hand to

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<v Speaker 1>hand combat? My margaret? Have you killed seventy five men

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<v Speaker 1>in hand to hand combat?

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<v Speaker 2>I have been told to not comment on this until

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<v Speaker 2>I'm more certain about a few sevs. The other fucking

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<v Speaker 2>follow you into war? So bad?

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<v Speaker 1>Yeah? Yes, yes, boss, where we going to me to

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<v Speaker 1>meet me? Grab my axe, let's go. That's going to

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<v Speaker 1>be conditional for me on what kinds of men you

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<v Speaker 1>count when you're killing? Right? You know, like Outa didn't

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<v Speaker 1>count turks? You know, do you count turks if you

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<v Speaker 1>kill them in hand to hand combat? These are the

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<v Speaker 1>questions that I need to know.

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<v Speaker 2>You know, chuds are the ones that are not certain count.

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<v Speaker 1>You don't count no chuds? Yeah, yeah, no, yeah.

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<v Speaker 2>And people think I refer to it as a truck

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<v Speaker 2>because it looks like a truck of chud would drive,

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<v Speaker 2>But actually it's just very good at.

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<v Speaker 1>Anyway. Oh, Audo would have been a truck guy. I

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<v Speaker 1>think we can all agree on that. Yeah, long enough

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<v Speaker 1>to see the highlux, I know, it's it's tragic he

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<v Speaker 1>was born for the highlux. Oh my god, can you

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<v Speaker 1>imagine how much Lawrence would have loved the Highlux.

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<v Speaker 2>I got my oil at this guy who was like

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<v Speaker 2>trying to tell me about why it's worth it to

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<v Speaker 2>import a highlux.

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<v Speaker 1>Absolutely, you don't me, brother, the.

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<v Speaker 2>Cost of importing the He went over all of the

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<v Speaker 2>prices of all of the importing the Highlux, and I

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<v Speaker 2>was like, this no longer seems worth it. I thought

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<v Speaker 2>the point of it was that it was cheaper than

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<v Speaker 2>the other Toyota trucks.

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<v Speaker 1>Yeah, the point of it is that it's a high Lux,

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<v Speaker 1>you know, that's just that's just got some flair you

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<v Speaker 1>can't replace.

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<v Speaker 2>It has high classiness, it's in the name.

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<v Speaker 1>Yeah, I do feel some some I can understand Lawrence

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<v Speaker 1>better now that I've gone into battle in the back

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<v Speaker 1>of a Highlux in the fucking Arab world, driven across Syria. Yeah,

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<v Speaker 1>in an up armored Hilux. Yeah that that that is

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<v Speaker 1>a good life experience to have for really getting t

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<v Speaker 1>E Lawrence. Yeah, it would have been a lot of fun,

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<v Speaker 1>probably if we gotten to blow up a bridge or two,

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<v Speaker 1>but that wouldn't have been helpful in the situation we

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<v Speaker 1>were in.

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<v Speaker 2>Now, this a strategic scientifically scientific and I have no

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<v Speaker 2>idea how to really do that.

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<v Speaker 1>I would just blow up the bridge. Yeah. Yeah.

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<v Speaker 3>Uh.

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<v Speaker 1>Now when we discuss T. E. Lawrence, particularly when we

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<v Speaker 1>try to answer the question was he a bastard? You know,

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<v Speaker 1>sitting at our computers in the fall of twenty two?

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<v Speaker 1>Have we been forgetting to do cold opens? Haven't we? Sophie?

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<v Speaker 3>We just do them and then Daniel cuts them in later.

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<v Speaker 1>Daniel cuts them in later. Well, heiro And I don't

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<v Speaker 1>know does Dan? Sorry, I just it's fine. Yeah, I

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<v Speaker 1>wonder what Daniel counts. Yeah, it depends. I still don't know.

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<v Speaker 1>I don't know what kind of men Daniel counts when

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<v Speaker 1>he when he when he's killing men.

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<v Speaker 2>So she doesn't count men. It's pretty impressive.

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<v Speaker 1>Wow. Wow, only only the women you kill? Okay, Yeah,

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<v Speaker 1>that's good to know.

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<v Speaker 2>Would Yeah, that's what Sophie. Just never kills anyone by

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<v Speaker 2>Sophie standards.

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<v Speaker 1>Woke swashbuckler who only counts the nbs he kills men

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<v Speaker 1>and women don't count to me, just the they thems.

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<v Speaker 2>Each one counts more than one because of the plural. Anyway,

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<v Speaker 2>Is this like.

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<v Speaker 3>A political ad that plays during baseball games?

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<v Speaker 1>Oh my god, yeah, Jesus Christ.

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<v Speaker 2>Okay, far enough left of your jokes.

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<v Speaker 1>Yeah, you wind up doing a trump at So when

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<v Speaker 1>we discussed Lawrence while sitting in our computers in the

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<v Speaker 1>fall of twenty twenty four, one thing probably stands what

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<v Speaker 1>that wasn't even a joke, I know, but so funny.

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<v Speaker 1>It's good. Yeah, one thing stands above every other matter,

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<v Speaker 1>which is his support for the Balfour Declaration, particularly his

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<v Speaker 1>support I mean, because that was not made, he did

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<v Speaker 1>not help make that, but he is. He is a

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<v Speaker 1>supporter of Zionism in this particularly post war period, right

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<v Speaker 1>when all of these European powers give their official support

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<v Speaker 1>for a Jewish homeland in Palestine. Lawrence is not initially

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<v Speaker 1>on that side, but he's going to wind up on

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<v Speaker 1>that side, right and given what's going on in Gaza

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<v Speaker 1>right now, it's probably impossible to avoid having this dominate

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<v Speaker 1>your thoughts on the man's legacy. And that's not entirely wrong.

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<v Speaker 1>We are going to talk about his role here because

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<v Speaker 1>it's significant, but it's important to note that at the

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<v Speaker 1>time his feelings on Zionism are not what any of

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<v Speaker 1>his critics, including in the Arab world, saw as the

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<v Speaker 1>most problematic thing about the man. If you are a

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<v Speaker 1>Westerner or a Turk the top argument in your Lawrence's

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<v Speaker 1>evil ledger probably would have been the war crimes, and

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<v Speaker 1>so we're going to talk about those first. The gist

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<v Speaker 1>of this story is that after Lawrence escape the Turks,

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<v Speaker 1>the forces under his command exhibited increasingly brutal behavior on

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<v Speaker 1>the battlefield. He started ordering his soldiers not to take prisoners,

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<v Speaker 1>which is against the law, and in several cases began

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<v Speaker 1>executing wounded men himself as they lay bleeding on the battlefield.

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<v Speaker 1>He would just walk around battlefields afterwards, shooting guys in

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<v Speaker 1>the head, doing qu de grass, cooing degraz. Yeah, okay,

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<v Speaker 1>which is you know, bad, You're not supposed to do that.

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<v Speaker 1>I mean, arguably in a lot of these cases that

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<v Speaker 1>may have been the kindest thing to do, but it's

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<v Speaker 1>not legal to do that. Yeah, so he's cooing some degraz,

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<v Speaker 1>he's killing people. Scott Anderson, writing for Smithsonian Magazine, describes

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<v Speaker 1>how his judgment seems to have degraded as well, and

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<v Speaker 1>the general way this often gets credited to, like the

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<v Speaker 1>fact that he has just been gang raped, right that

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<v Speaker 1>like this kind of his mind breaks After that quote,

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<v Speaker 1>he attacked the Turkish troop train, despite being so short

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<v Speaker 1>of weapons that some of his men could only throw

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<v Speaker 1>rocks at the enemy. If this was rooted in the

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<v Speaker 1>trauma at Derah's it seems he was at least as

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<v Speaker 1>much driven by the desperate belief that if the Arabs

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<v Speaker 1>could reach Damascus first, then the lies and guilty secrets

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<v Speaker 1>he had harbored since coming to Arabia might somehow be

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<v Speaker 1>set right. So that's kind of the debate here, is like,

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<v Speaker 1>is he traumatized because he's just been raped and as

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<v Speaker 1>a result, he's making all of these very rash moves,

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<v Speaker 1>He's becoming increasingly brutal in battle. Is it more that

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<v Speaker 1>he's desperate to try and he's traumatized because he knows

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<v Speaker 1>that he's kind of betraying his friends, and he's trying

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<v Speaker 1>to make things right by getting them to Damascus before

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<v Speaker 1>the war ends, you know, in order to kind of

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<v Speaker 1>cut off Sykes Pico at the knees. Right.

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<v Speaker 2>I think that's a strong argument to me, because he

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<v Speaker 2>wants to be a moral man and he knows he's not,

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<v Speaker 2>so he can find a loophole to loophole himself into

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<v Speaker 2>morality by killing everyone.

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<v Speaker 1>Yeah, yeah, maybe that's the only thing he can do.

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<v Speaker 1>There's also this argument that, like Lawrence describes himself as

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<v Speaker 1>a virgin, and he is someone who his friends in

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<v Speaker 1>sist he has no discernible sexual leanings, and maybe they're

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<v Speaker 1>this the fact that it's forced upon him, like he

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<v Speaker 1>has an extra strong reaction to it. We just will

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<v Speaker 1>never know, you know, thexual he did go to it,

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<v Speaker 1>he did. He went to less rapeye schools than a

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<v Speaker 1>lot of other British boys of his of his era.

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<v Speaker 1>But like, I think that is kind of built into

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<v Speaker 1>a lot of that school system though, But we don't.

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<v Speaker 1>I have no evidence as to whether or not any

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<v Speaker 1>anything like that happened to Lawrence. He certainly doesn't write

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<v Speaker 1>about it. Yeah, so even if you hold the argument

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<v Speaker 1>that Lawrence light about the rape, and maybe he would

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<v Speaker 1>have led about that in order to explain why he

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<v Speaker 1>was like obsessively trying to get the Arabs to Damascus,

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<v Speaker 1>because that was kind of some like light treason against

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<v Speaker 1>his own side. Whatever's going on here, it makes total

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<v Speaker 1>sense that his mental state would be degraded. By this point.

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<v Speaker 1>He has spent more than half of his time in Arabia,

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<v Speaker 1>deathly ill, sick with plague and heat stroke and catastrophic dehydration.

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<v Speaker 1>He's experienced harrowing combat at close quarters he had, he

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<v Speaker 1>has blown his camel's brains out and been flung into

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<v Speaker 1>the hot desert sands during a battle. So yeah, I mean,

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<v Speaker 1>just not weird that he's kind of losing it at

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<v Speaker 1>this point. And as Anderson notes, he's also weighed down

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<v Speaker 1>with guilt over the fact that all these guys are

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<v Speaker 1>fighting and dying with him, maybe for nothing, because his

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<v Speaker 1>government might betray them. This all culminates in late September

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<v Speaker 1>in an attack on a town called Derah, where Lawrence

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<v Speaker 1>had been if he was raped. This is where that happened, right,

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<v Speaker 1>So this is part of a general offensive that he

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<v Speaker 1>is carrying out with Allenby that's meant to coordinate with

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<v Speaker 1>an attack by Allenby on Palestine in the north. Right,

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<v Speaker 1>Lawrence and his Bedouin allies are supposed to cut off

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<v Speaker 1>the Turkish avenues of retreat by taking the railroad junction

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<v Speaker 1>at Derah. So one of the arguments here is that

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<v Speaker 1>like this is, you know, where he claims to have

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<v Speaker 1>been tortured, So maybe what he's about to do is

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<v Speaker 1>like him taking vengeance, you know, for that attack. And

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<v Speaker 1>I'm going to quote from Anderson again. After coming upon

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<v Speaker 1>the village of Tafas, where the fleeing Turks had massacred

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<v Speaker 1>many residents. Lawrence ordered his men to give no quarter.

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<v Speaker 1>Throughout that day. The rebels picked apart a retreating column

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<v Speaker 1>of four thousand, slaughtering all they found. But as Lawrence

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<v Speaker 1>doubled back that afternoon, he discovered one unit had missed

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<v Speaker 1>the command and taken two hundred and fifty Turks and

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<v Speaker 1>Germans captive. We turned our Hotchkiss machine gun on the prisoners,

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<v Speaker 1>he noted in his battlefield report, and made an end

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<v Speaker 1>of them. Lawrence was even more explicit about his actions

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<v Speaker 1>that day, and seven pillars. In a madness born of

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<v Speaker 1>the horror of Taphus, we killed and killed, even blowing

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<v Speaker 1>in the heads of the fallen and of the animals,

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<v Speaker 1>as though their death and running blood could slake our agony. Whoops. Yeah,

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<v Speaker 1>he's going full like corn berserker here. You know, he's

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<v Speaker 1>just massacring people, and it's you know, the people he's

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<v Speaker 1>massacring had also just massacred a bunch of civilians. It's

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<v Speaker 1>a very ugly war like war. Plenty of war crimes

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<v Speaker 1>to go around here, right, but this, this slaughter of

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<v Speaker 1>hundreds and hundreds and hundreds of prisoners and wounded men

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<v Speaker 1>would have been a massive war crime in any theater

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<v Speaker 1>of world wars. To put him in like yeah, belongs

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<v Speaker 1>and behind the bastards, now yeah, that's that's that's an

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<v Speaker 1>international criminal court crime. Right yeah.

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<v Speaker 2>Now again, any of the bastards who had on have

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<v Speaker 2>killed like three people.

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<v Speaker 1>Right right? That said, do I kind of sympathize with him? Still? Yeah,

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<v Speaker 1>Like this is just no, I don't know, I just

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<v Speaker 1>don't know how likely it is that most commanders in

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<v Speaker 1>a similar situation, having gone through what he's gone through,

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<v Speaker 1>would have been much better, right, especially since this is

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<v Speaker 1>not entirely Lawrence, by his own admission, is partaking in

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<v Speaker 1>the bloodshed. But a lot of this is just that

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<v Speaker 1>his own troops are so angry at all of these

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<v Speaker 1>war crimes that including on some of their families, right,

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<v Speaker 1>and they're just bent for slaughter now, right, like everyone

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<v Speaker 1>has just lost their minds. The war has gotten that ugly.

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<v Speaker 1>So anyway, you know, you can you can parse that

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<v Speaker 1>out morally however you want to. You could judge him

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<v Speaker 1>however you want to. Sitting at your computer. We all

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<v Speaker 1>do to some extent. But yeah, from here, from Dera.

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<v Speaker 1>Lawrence himself moved directly to Damascus, right like, he and

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<v Speaker 1>his forces rushed there and they they beat the Turks

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<v Speaker 1>out of Damascus, and they beat European forces to the city.

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<v Speaker 2>Now I have a question, Yeah, how did he get

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<v Speaker 2>out of conscription rape channel?

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<v Speaker 1>He kind of just escapes? Okay, I mean they're not

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<v Speaker 1>they're not great at at at at doing guardings. They

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<v Speaker 1>don't know that he's Lawrence of Arabia. Right, he just

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<v Speaker 1>sort of bounces, you know, after a while. So this

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<v Speaker 1>was an explicit and a direct attempt to destroy Sykes Picau.

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<v Speaker 1>As soon as the city was in their hands, Lawrence

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<v Speaker 1>helped organize a provisional Arab government headed by Feisal. Right now, again,

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<v Speaker 1>the Arabs don't really want the Arabs of Syria don't

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<v Speaker 1>really want Faisal in charge of them. They certain don't

0:12:00.360 --> 0:12:02.400
<v Speaker 1>want his dad in charge. But like they have their

0:12:02.440 --> 0:12:05.880
<v Speaker 1>own leaders, and they see they don't really like guys

0:12:05.880 --> 0:12:09.120
<v Speaker 1>from Mecca. They write about like these these Arabs in

0:12:09.160 --> 0:12:11.079
<v Speaker 1>Syria who are pissed about this. Some of them are

0:12:11.120 --> 0:12:13.880
<v Speaker 1>like making overtures to the Ottomans because of how unhappy

0:12:13.920 --> 0:12:17.800
<v Speaker 1>they are about Faisal. They kind of see Feisal and

0:12:17.920 --> 0:12:20.840
<v Speaker 1>his dad, this whole family of like guys, the Sharif

0:12:20.840 --> 0:12:24.000
<v Speaker 1>of Mecca, the way like rural Americans talk about like

0:12:24.040 --> 0:12:27.160
<v Speaker 1>people from like San Francisco or you know, DC. You

0:12:27.200 --> 0:12:29.240
<v Speaker 1>know that they have the kind of like Richmond north

0:12:29.280 --> 0:12:31.800
<v Speaker 1>of Richmond talk about them of like these fucking city

0:12:31.960 --> 0:12:35.760
<v Speaker 1>assholes from Mecca coming into Syria and telling us how

0:12:35.800 --> 0:12:37.760
<v Speaker 1>to live our goddamn lives. I don't like that any

0:12:37.800 --> 0:12:40.600
<v Speaker 1>better than the Turks, you know. Yeah, And there's actually

0:12:40.920 --> 0:12:44.040
<v Speaker 1>there's this this kind of Zionism is going to play

0:12:44.040 --> 0:12:46.199
<v Speaker 1>a weird role in this here because it becomes kind

0:12:46.200 --> 0:12:49.439
<v Speaker 1>of crucial to this conflict in between these different factions

0:12:49.480 --> 0:12:52.520
<v Speaker 1>on the Arab revolt. Right. So, within a few days

0:12:52.679 --> 0:12:57.400
<v Speaker 1>of the Arabs taking Damascus, General Allenby arrives and he's

0:12:57.480 --> 0:13:00.480
<v Speaker 1>like provisional government, my ass The French are in charge now,

0:13:00.920 --> 0:13:03.920
<v Speaker 1>and Lawrence like there's really nothing he can do, right

0:13:04.000 --> 0:13:07.439
<v Speaker 1>allenb is his superior officer. The British are there with

0:13:07.559 --> 0:13:11.960
<v Speaker 1>like you know, a significant amount of assets, and this

0:13:12.160 --> 0:13:14.280
<v Speaker 1>is you know, kind of shatters him, right, Like he

0:13:14.400 --> 0:13:19.079
<v Speaker 1>is so distraught over the fact that all of their work,

0:13:19.160 --> 0:13:21.400
<v Speaker 1>you know, even though they took the city it's just

0:13:21.480 --> 0:13:24.560
<v Speaker 1>been handed over to French control. He said, distraught by this,

0:13:24.640 --> 0:13:27.079
<v Speaker 1>that he begs to be relieved of command by Allen.

0:13:27.400 --> 0:13:31.480
<v Speaker 1>Allenb he leaves for London, hell bent on using his

0:13:31.559 --> 0:13:34.560
<v Speaker 1>celebrity to win Western support for an independent Arab nation

0:13:34.679 --> 0:13:38.360
<v Speaker 1>after this. Now, as a note, Lawrence was definitely a

0:13:38.720 --> 0:13:41.480
<v Speaker 1>very famous over in Europe by this point. An American

0:13:41.559 --> 0:13:46.040
<v Speaker 1>journalist based in Palestine, Lowell Thomas, had like spotted his

0:13:46.080 --> 0:13:47.959
<v Speaker 1>story and been like, this is one of the most

0:13:48.000 --> 0:13:50.720
<v Speaker 1>interesting things happening in the war. It's much more interesting

0:13:50.800 --> 0:13:54.840
<v Speaker 1>than just like recording slaughter at the various trench fronts.

0:13:55.160 --> 0:13:57.320
<v Speaker 1>I'm gonna follow this guy around. I'm gonna take some

0:13:57.400 --> 0:14:01.120
<v Speaker 1>video and photographs and whatnot. And he put together like

0:14:01.200 --> 0:14:05.440
<v Speaker 1>a lecture show, basically like a slide show with a

0:14:05.520 --> 0:14:08.280
<v Speaker 1>lecture attached to it that runs in movie theaters. It's

0:14:08.320 --> 0:14:11.640
<v Speaker 1>like a matinee hit in England. It's a huge blockbuster

0:14:12.080 --> 0:14:15.760
<v Speaker 1>at the time, like prior to the nineteen sixty Lawrence

0:14:15.800 --> 0:14:17.840
<v Speaker 1>of Arabia. This is kind of like the first movie

0:14:17.920 --> 0:14:21.680
<v Speaker 1>version of Lawrence, and it's it's portrayed as journalism, but la,

0:14:22.200 --> 0:14:25.160
<v Speaker 1>you know, Lowell is a he's like a tabloid guy, right,

0:14:25.200 --> 0:14:28.720
<v Speaker 1>Like he is exaggerating, he's kind of outright lying about stuff.

0:14:29.040 --> 0:14:33.440
<v Speaker 1>There's some evidence that Lawrence is deeply, deeply unhappy as

0:14:33.480 --> 0:14:36.840
<v Speaker 1>a result of like the kind of attention that Lowell

0:14:36.920 --> 0:14:39.000
<v Speaker 1>draws on him and how much he makes Lawrence the

0:14:39.040 --> 0:14:41.960
<v Speaker 1>center of the story. But he's also able to use

0:14:42.040 --> 0:14:46.120
<v Speaker 1>this fame in order to secure meetings with like politicians

0:14:46.480 --> 0:14:49.840
<v Speaker 1>to try and talk up feisal side of things, right

0:14:49.920 --> 0:14:53.440
<v Speaker 1>as during these negotiations over what's going to happen to

0:14:53.520 --> 0:14:57.840
<v Speaker 1>Ottoman territories in the wake of Ottoman collapse. So he's

0:14:58.040 --> 0:15:01.440
<v Speaker 1>he's so he's such a a vocal part of this

0:15:02.040 --> 0:15:05.240
<v Speaker 1>and such like so vocally against Syke's Picot that he

0:15:05.280 --> 0:15:07.040
<v Speaker 1>starts to be seen as a threat from within the

0:15:07.080 --> 0:15:10.600
<v Speaker 1>military and like within the government of the British Empire.

0:15:11.240 --> 0:15:13.040
<v Speaker 1>A lot of them see him as a fame hound

0:15:13.080 --> 0:15:15.560
<v Speaker 1>because like this is happening while his movie's a big deal.

0:15:15.560 --> 0:15:18.240
<v Speaker 1>They see him as like he's just some like up

0:15:18.280 --> 0:15:21.400
<v Speaker 1>to junior officer who's gotten way too big for his

0:15:21.480 --> 0:15:23.840
<v Speaker 1>breeches and he's trying to ruin this good thing we've

0:15:23.840 --> 0:15:26.800
<v Speaker 1>got with France. This horrible war is finally done and

0:15:26.840 --> 0:15:30.080
<v Speaker 1>We're finally going to get fucking some money a place

0:15:30.120 --> 0:15:32.440
<v Speaker 1>we can plunder right to, to help make up for

0:15:32.480 --> 0:15:34.520
<v Speaker 1>all of the money we spent on this stupid war

0:15:34.920 --> 0:15:38.760
<v Speaker 1>we got our country into, right, and this guy is

0:15:38.800 --> 0:15:42.760
<v Speaker 1>going to fuck it all up right now. The Balfour

0:15:42.840 --> 0:15:45.760
<v Speaker 1>Declaration had been leaked out to the public right around

0:15:45.760 --> 0:15:47.680
<v Speaker 1>the same time Sykes Picot had been made public so

0:15:47.760 --> 0:15:50.840
<v Speaker 1>right at the end of nineteen seventeen, and some in

0:15:50.840 --> 0:15:54.760
<v Speaker 1>the British administration during these negotiations in late nineteen eighteen

0:15:54.880 --> 0:16:00.280
<v Speaker 1>nineteen nineteen, saw the Balfour Declaration, which has a complicated reaction,

0:16:00.440 --> 0:16:04.240
<v Speaker 1>especially over in the Arab world, saw it as potentially

0:16:04.320 --> 0:16:07.960
<v Speaker 1>good news for their support of the Husseins, because again,

0:16:08.200 --> 0:16:11.360
<v Speaker 1>Feisal and his dad are wildly unpopular in Syria. Right

0:16:11.440 --> 0:16:13.600
<v Speaker 1>They're seen as these assholes from Mecca trying to lord

0:16:13.640 --> 0:16:16.520
<v Speaker 1>over a place they don't belong, and Lawrence's boss and

0:16:16.560 --> 0:16:19.880
<v Speaker 1>the Intelligence Services Service. One of the masterminds behind the

0:16:19.880 --> 0:16:23.520
<v Speaker 1>whole Arab revolt was a brigadier general named Gilbert Clayton,

0:16:24.040 --> 0:16:28.320
<v Speaker 1>and Gilbert saw the Balfour declaration as problematic. He's going

0:16:28.360 --> 0:16:30.480
<v Speaker 1>to be the guy who writes most accurately about why

0:16:30.520 --> 0:16:33.040
<v Speaker 1>this is a bad idea, But he also is like

0:16:33.120 --> 0:16:35.840
<v Speaker 1>this could help us with faisal, right, and he writes

0:16:36.280 --> 0:16:39.000
<v Speaker 1>up to date, the Syrian Arab has shown the utmost

0:16:39.000 --> 0:16:41.960
<v Speaker 1>distaste for any idea of a government in which Meccan

0:16:42.040 --> 0:16:45.920
<v Speaker 1>patriarchism has any influence, hence a lack of real sympathy

0:16:45.920 --> 0:16:48.760
<v Speaker 1>with the Sharif. Fear of the jew may cause a

0:16:48.840 --> 0:16:52.480
<v Speaker 1>reproach ma. Right, if we make it clear that we're

0:16:52.480 --> 0:16:54.680
<v Speaker 1>going to give the Jews a homeland, the Arabs may

0:16:54.680 --> 0:16:57.240
<v Speaker 1>get so angry that they decide they line up behind

0:16:57.280 --> 0:16:59.440
<v Speaker 1>our guy, who they're not really happy about right now,

0:16:59.480 --> 0:17:02.840
<v Speaker 1>but maybe they're racism against Jewish people will like convince them,

0:17:02.880 --> 0:17:08.320
<v Speaker 1>you know which obviously that's an incredibly racist move from Clayton, right,

0:17:08.840 --> 0:17:12.000
<v Speaker 1>Like we'll just use anti Semitism to solve our imperial

0:17:12.040 --> 0:17:13.879
<v Speaker 1>problems and get our puppet in charge.

0:17:14.640 --> 0:17:15.560
<v Speaker 2>He's pretty classic.

0:17:15.760 --> 0:17:19.320
<v Speaker 1>It's pretty classic, right, yeah. Now, Psykes himself tried to

0:17:19.320 --> 0:17:22.920
<v Speaker 1>convince Clayton that the declaration was a positive for Arab independence,

0:17:22.960 --> 0:17:25.560
<v Speaker 1>which Clayton, for all of you know the racism you

0:17:25.600 --> 0:17:28.440
<v Speaker 1>see in his writing, really does care about Arab independence.

0:17:28.440 --> 0:17:30.080
<v Speaker 1>He is one of these guys like Lawrence, who is like,

0:17:30.119 --> 0:17:32.400
<v Speaker 1>we made promises to these people and we should keep them.

0:17:32.960 --> 0:17:35.920
<v Speaker 1>Clayton more than Lawrence recognizes, because Lawrence kind of gets

0:17:36.119 --> 0:17:39.800
<v Speaker 1>behind the idea of Zionism. Eventually, Clayton is always like,

0:17:39.920 --> 0:17:42.399
<v Speaker 1>this is a bad idea and we shouldn't have done it.

0:17:42.440 --> 0:17:44.679
<v Speaker 1>But he does get into that. He comes to that

0:17:44.720 --> 0:17:48.320
<v Speaker 1>conclusion also through a very racist way by saying that

0:17:48.440 --> 0:17:51.560
<v Speaker 1>Arabs would be dismayed by knowledge that the Jews quote

0:17:51.600 --> 0:17:55.760
<v Speaker 1>whose superior intelligence and commercial abilities are feared, would take

0:17:55.800 --> 0:17:59.480
<v Speaker 1>over in Palestine. In a different level letter to Gertrude Bell,

0:17:59.600 --> 0:18:03.800
<v Speaker 1>the Arab Bureau's Bagdad correspondent, Clayton wrote this, the Arab

0:18:03.840 --> 0:18:06.399
<v Speaker 1>of Syria and Palestine sees the Jew with a free

0:18:06.440 --> 0:18:09.320
<v Speaker 1>hand and the backing of Her Majesty's government, and interprets

0:18:09.320 --> 0:18:12.960
<v Speaker 1>it as meaning the eventual loss of his heritage. Jacob

0:18:13.000 --> 0:18:15.800
<v Speaker 1>and Esau wants more. The Arab is right, and no

0:18:15.880 --> 0:18:18.680
<v Speaker 1>amount of species oratory will humbug them in a matter

0:18:18.760 --> 0:18:21.960
<v Speaker 1>which affects him so vitally. Experience such as I have

0:18:22.000 --> 0:18:24.960
<v Speaker 1>gained in this war impels me to deprecate strongly. In

0:18:25.040 --> 0:18:29.600
<v Speaker 1>cautious declarations and visionary agreements, we are like men walking

0:18:29.680 --> 0:18:33.040
<v Speaker 1>through an unknown country in a fog, and it behooves

0:18:33.080 --> 0:18:35.680
<v Speaker 1>to feel our way and take care with each step

0:18:35.720 --> 0:18:36.120
<v Speaker 1>we take.

0:18:36.760 --> 0:18:39.040
<v Speaker 2>And he is not wrong.

0:18:39.119 --> 0:18:42.600
<v Speaker 1>Yeah, we are men. We shouldn't be doing this in

0:18:42.640 --> 0:18:45.560
<v Speaker 1>part because, like obviously this is going to lead to

0:18:46.240 --> 0:18:49.960
<v Speaker 1>Arabs being displaced from their homes in Palestine, right, Arabs

0:18:50.000 --> 0:18:53.679
<v Speaker 1>recognize this, their right to recognize this, and even by

0:18:54.160 --> 0:18:57.960
<v Speaker 1>sticking our hands into this mess, we are We are

0:18:58.000 --> 0:19:00.800
<v Speaker 1>men walking through an unknown country in a we don't

0:19:00.840 --> 0:19:05.080
<v Speaker 1>know what we're doing, and so we shouldn't be doing it, right, Yeah,

0:19:05.440 --> 0:19:05.880
<v Speaker 1>which is.

0:19:06.480 --> 0:19:08.840
<v Speaker 2>Yeah, No, that's that's what the British Empire should have

0:19:08.840 --> 0:19:09.160
<v Speaker 2>been doing.

0:19:09.359 --> 0:19:14.200
<v Speaker 1>Yes, yeah, empire. He is he again, everyone here is racist,

0:19:14.280 --> 0:19:16.760
<v Speaker 1>but some of the racists are correct about what's going

0:19:16.800 --> 0:19:21.800
<v Speaker 1>to happen. Yeah, right, Bell, who also deserves much more

0:19:21.800 --> 0:19:23.800
<v Speaker 1>coverage than we're giving her, good true Bill as a

0:19:23.800 --> 0:19:27.400
<v Speaker 1>fascinating character. This woman who had just like traveled alone

0:19:27.440 --> 0:19:29.600
<v Speaker 1>throughout this huge stretch of the Middle East become a

0:19:29.760 --> 0:19:33.240
<v Speaker 1>legitimate expert on the area, a really interesting person, someone

0:19:33.280 --> 0:19:36.400
<v Speaker 1>who knew Lawrence too kind of in his early travels.

0:19:36.440 --> 0:19:40.520
<v Speaker 1>Replied that she also hated quote mister Balfour's Zionist pronouncement.

0:19:41.000 --> 0:19:43.560
<v Speaker 1>But Lawrence, whose instincts for this region and its people

0:19:43.560 --> 0:19:45.840
<v Speaker 1>were generally much better than this, got caught up in

0:19:45.880 --> 0:19:48.240
<v Speaker 1>the Zionist cause, and he did so in an interesting

0:19:48.240 --> 0:19:51.159
<v Speaker 1>way as part of his backing of the Arab cause.

0:19:51.400 --> 0:19:55.640
<v Speaker 1>Right So, during Lawrence's struggle against Syke's Picot in London

0:19:55.760 --> 0:19:59.159
<v Speaker 1>after the war, he came to see European Zionists as

0:19:59.200 --> 0:20:02.520
<v Speaker 1>potential alley the fight for Arab independence. He met with

0:20:02.640 --> 0:20:05.639
<v Speaker 1>Heim Weizmann, head of the English Zionist Federation, who was

0:20:05.680 --> 0:20:08.439
<v Speaker 1>willing to back Lawrence's fight for an Arab state so

0:20:08.640 --> 0:20:12.520
<v Speaker 1>long as Lawrence supported the establishment of a Jewish state. Lawrence,

0:20:13.000 --> 0:20:16.000
<v Speaker 1>by one account, convinced Faisal. By another, Faisal is kind

0:20:16.000 --> 0:20:18.199
<v Speaker 1>of the one who's saying, hey, Lawrence, I want you

0:20:18.280 --> 0:20:21.920
<v Speaker 1>to make overtures to this guy. But either way, Lawrence

0:20:22.000 --> 0:20:25.720
<v Speaker 1>and Faisal get on board with Wiseman and the Zionists

0:20:26.320 --> 0:20:28.680
<v Speaker 1>and they make an agreement. They actually sign an agreement,

0:20:28.760 --> 0:20:31.800
<v Speaker 1>right which if the Zionists support a Faisal led Arab

0:20:31.880 --> 0:20:36.040
<v Speaker 1>state based in Syria, Faisal will support European Jews immigrating

0:20:36.080 --> 0:20:40.480
<v Speaker 1>to Palestine. Now, Faisal does not explicitly embrace a Jewish state,

0:20:40.600 --> 0:20:43.040
<v Speaker 1>but that was understood to be the result of this.

0:20:43.720 --> 0:20:46.679
<v Speaker 1>The treaty between the two of them reads mindful, and

0:20:46.760 --> 0:20:49.920
<v Speaker 1>this is just fascinating reading just in light of where

0:20:49.920 --> 0:20:53.439
<v Speaker 1>we are today, mindful of the racial kinship and ancient

0:20:53.480 --> 0:20:56.280
<v Speaker 1>bonds existing between the Arabs and the Jewish people, and

0:20:56.400 --> 0:20:59.200
<v Speaker 1>realizing that the surest means of working out the consummation

0:20:59.280 --> 0:21:03.359
<v Speaker 1>of their national aspirations is through the closest possible collaboration

0:21:03.520 --> 0:21:06.600
<v Speaker 1>in the development of the Arab state in Palestine. It

0:21:06.680 --> 0:21:10.000
<v Speaker 1>continues that the Arab State and Palestine should, in all

0:21:10.040 --> 0:21:13.960
<v Speaker 1>their relations be controlled by the most cordial goodwill. A

0:21:13.960 --> 0:21:16.760
<v Speaker 1>commission would be established to lay out boundaries of the

0:21:16.800 --> 0:21:19.160
<v Speaker 1>Arab state and Palestine. Right, and there's a lot there

0:21:19.160 --> 0:21:23.080
<v Speaker 1>about like obviously no, it will be displaced by this. Right,

0:21:23.240 --> 0:21:28.560
<v Speaker 1>it's presenting a two state solution for Palestine, not entirely. Right,

0:21:28.800 --> 0:21:32.160
<v Speaker 1>There's an Arab state and then there's Palestine. But Palestine

0:21:32.240 --> 0:21:36.479
<v Speaker 1>is also understood to be an encouraging Jewish immigration and

0:21:36.520 --> 0:21:39.240
<v Speaker 1>seen as a Jewish state. Now it's not clear does

0:21:39.280 --> 0:21:45.760
<v Speaker 1>that mean Arabs and Palestine like Arabs and like European

0:21:45.840 --> 0:21:48.879
<v Speaker 1>Jews who immigrate and like you know, like the people

0:21:49.160 --> 0:21:50.800
<v Speaker 1>and who live there at now are will they be

0:21:50.880 --> 0:21:54.159
<v Speaker 1>kind of equal partners in a state? That's kind of

0:21:54.160 --> 0:21:56.199
<v Speaker 1>how I read it is the idea, but it's not

0:21:56.280 --> 0:21:59.919
<v Speaker 1>a two state solution. They are always referring to Palestine, right,

0:22:00.119 --> 0:22:02.159
<v Speaker 1>like they don't call to Israel.

0:22:02.200 --> 0:22:04.240
<v Speaker 2>But yeah, to the one state solution, the like one

0:22:04.320 --> 0:22:06.280
<v Speaker 2>seculary you can be Jewish.

0:22:05.960 --> 0:22:10.560
<v Speaker 1>Or yeah, yeah, that is the closest thing, right, Like

0:22:10.640 --> 0:22:12.920
<v Speaker 1>the arrangement that they are talking to. When I say

0:22:12.960 --> 0:22:16.280
<v Speaker 1>that like he supported Zionism, the actual text of the

0:22:16.400 --> 0:22:19.199
<v Speaker 1>kind of thing he was trying to set up is

0:22:19.359 --> 0:22:23.000
<v Speaker 1>very different than what exists today. Right, I'm going to

0:22:23.160 --> 0:22:26.639
<v Speaker 1>quote again from that agreement. All necessary measures shall be

0:22:26.720 --> 0:22:30.280
<v Speaker 1>taken to encourage and stimulate immigration of Jews into Palestine

0:22:30.280 --> 0:22:32.840
<v Speaker 1>on a large scale and as quickly as possible, to

0:22:32.880 --> 0:22:36.240
<v Speaker 1>settle Jewish immigrants upon the land through closer settlement and

0:22:36.280 --> 0:22:39.679
<v Speaker 1>intensive cultivation of the soil. And taking such measures, the

0:22:39.720 --> 0:22:43.080
<v Speaker 1>Arab peasant and tenant farmers shall be protected in their

0:22:43.200 --> 0:22:46.800
<v Speaker 1>rights and shall be assisted in forwarding their economic development.

0:22:47.280 --> 0:22:49.600
<v Speaker 1>It goes on to state that no interference and free

0:22:49.640 --> 0:22:53.679
<v Speaker 1>exercise of religion would be permitted, and the Mohammedan holy

0:22:53.760 --> 0:22:57.560
<v Speaker 1>places in Jerusalem and elsewhere shall be under Mohammedan control.

0:22:58.720 --> 0:23:04.200
<v Speaker 2>Okay, yeah, I mean it's presented a fairly reasonable idea.

0:23:04.240 --> 0:23:07.600
<v Speaker 2>I mean, like obviously, like that's clearly not what large.

0:23:07.600 --> 0:23:10.520
<v Speaker 1>Is, not what's going to happen. But when we say

0:23:10.520 --> 0:23:14.440
<v Speaker 1>that he's a Zionist, he's not supporting what exists currently, right,

0:23:14.520 --> 0:23:17.359
<v Speaker 1>Like that is the result, and he's it's worthy of criticism.

0:23:17.359 --> 0:23:20.000
<v Speaker 1>It's Faisal is worthy of criticism too. And it's important

0:23:20.000 --> 0:23:22.800
<v Speaker 1>to note that like Faisal, this guy seeking to be

0:23:22.920 --> 0:23:27.800
<v Speaker 1>the king of this Arabic state is supportive of this measure, right,

0:23:28.359 --> 0:23:30.159
<v Speaker 1>but there's some economic reasons for it.

0:23:30.280 --> 0:23:33.160
<v Speaker 2>Yeah, at the very beginning where he's like you know

0:23:33.320 --> 0:23:38.640
<v Speaker 2>the long standing between Arab and Jewish folks, I mean,

0:23:38.640 --> 0:23:41.800
<v Speaker 2>that's that is real, and like yeah, there is like

0:23:42.400 --> 0:23:45.440
<v Speaker 2>you know, when you study Ottoman Empire before it started

0:23:45.480 --> 0:23:48.200
<v Speaker 2>falling apart, it's like, well that's where European Jews went

0:23:48.600 --> 0:23:51.639
<v Speaker 2>because they were like second class citizens in the Ottoman Empire.

0:23:51.680 --> 0:23:54.679
<v Speaker 1>But like they were, Yeah, we all know what happened

0:23:54.720 --> 0:24:01.640
<v Speaker 1>in Russia, right, Well happened elsewhere, right, Yeah, when the.

0:24:01.640 --> 0:24:03.800
<v Speaker 2>Other thing that happened in fourteen ninety two as relates

0:24:03.840 --> 0:24:05.840
<v Speaker 2>to Spain, is that all the Jews were kicked out

0:24:05.880 --> 0:24:09.200
<v Speaker 2>and forced to convert. You know, there's just massive immigration

0:24:10.200 --> 0:24:11.280
<v Speaker 2>into the Ottoman Empire.

0:24:11.520 --> 0:24:15.800
<v Speaker 1>Yep. Yeah, So this is MESSI And obviously none of

0:24:15.800 --> 0:24:18.800
<v Speaker 1>this works out the way that Faisal and Lawrence had hoped.

0:24:19.720 --> 0:24:23.640
<v Speaker 1>While researching this, I've come across several extremely pro Israel publications,

0:24:23.640 --> 0:24:28.199
<v Speaker 1>including the Israel Forever Foundation, who published articles trying to

0:24:28.240 --> 0:24:31.320
<v Speaker 1>remake Lawrence into a hardcore supporter of the modern state

0:24:31.359 --> 0:24:33.880
<v Speaker 1>of Israel. I found this line in an article they

0:24:33.920 --> 0:24:37.119
<v Speaker 1>republished from The Jerusalem Post. You won't find this truth

0:24:37.119 --> 0:24:40.080
<v Speaker 1>and the lengthy biography of Thomas Edward Lawrence, the Legendary

0:24:40.160 --> 0:24:43.919
<v Speaker 1>Lawrence of Arabia, in the Encyclopedia Britannica. Don't expect to

0:24:43.960 --> 0:24:46.879
<v Speaker 1>hear about this on the BBC. The world remembers Lawrence

0:24:46.880 --> 0:24:49.159
<v Speaker 1>as a guide, friend and champion of Arabs, but hardly

0:24:49.200 --> 0:24:51.359
<v Speaker 1>knows that he believed in Zionism as it was forced

0:24:51.359 --> 0:24:54.400
<v Speaker 1>to restore Palestine to which ancient glory brought about by

0:24:54.440 --> 0:25:00.399
<v Speaker 1>active British Jewish Arab cooperation. And that's not really like

0:25:00.480 --> 0:25:03.639
<v Speaker 1>that is making him into that he is not nothing

0:25:03.720 --> 0:25:07.160
<v Speaker 1>that he has described sounds like the modern state of Israel. Right. Yeah,

0:25:07.160 --> 0:25:10.320
<v Speaker 1>he was not in favor of Palestinians being forced out

0:25:10.320 --> 0:25:12.719
<v Speaker 1>of their land. Now we can say that was a

0:25:12.720 --> 0:25:14.679
<v Speaker 1>foolish thing for him to hope, and he should have

0:25:14.720 --> 0:25:17.480
<v Speaker 1>known that there was very likely this was going to

0:25:17.480 --> 0:25:22.040
<v Speaker 1>get ugly, right, But you know, he he winds up

0:25:22.040 --> 0:25:23.760
<v Speaker 1>doing what he does, right, And a big part of

0:25:23.800 --> 0:25:26.040
<v Speaker 1>like what he and Feisler was hoping for, is that

0:25:26.480 --> 0:25:30.640
<v Speaker 1>if we allow Jewish immigration to Palestine, that will bring

0:25:30.680 --> 0:25:33.320
<v Speaker 1>in a lot of money to this economically depressed area,

0:25:33.359 --> 0:25:36.159
<v Speaker 1>and it will be good for these like Palestinian farmers

0:25:36.160 --> 0:25:38.800
<v Speaker 1>and peasants. Right that it will like a rising tide,

0:25:38.840 --> 0:25:41.040
<v Speaker 1>will kind of lift all boats. That is what they

0:25:41.080 --> 0:25:43.760
<v Speaker 1>are writing about. Right. There were ways it could have

0:25:43.840 --> 0:25:47.000
<v Speaker 1>worked out differently than it did, right, But you know,

0:25:47.119 --> 0:25:52.040
<v Speaker 1>it's also worth noting that whatever their plans and whatever

0:25:52.080 --> 0:25:54.640
<v Speaker 1>their hopes for how this works out, Lawrence winds up

0:25:54.680 --> 0:25:58.480
<v Speaker 1>on the side of what becomes a major calamity for

0:25:58.560 --> 0:26:03.000
<v Speaker 1>the Middle East. Right, is how bloody and brutal everything

0:26:03.040 --> 0:26:06.240
<v Speaker 1>that results from this eventually is, right, And I.

0:26:06.240 --> 0:26:08.840
<v Speaker 2>Actually think it's the same problem he has in general,

0:26:08.840 --> 0:26:11.960
<v Speaker 2>which is that even though he doesn't want England to

0:26:11.960 --> 0:26:14.920
<v Speaker 2>control these things, he's still on some level he's more

0:26:14.960 --> 0:26:17.720
<v Speaker 2>okay with fucking around with England controlling things.

0:26:17.960 --> 0:26:18.719
<v Speaker 1>Yeah, you know.

0:26:18.800 --> 0:26:21.359
<v Speaker 2>And so it's like, and that is the same problem

0:26:21.400 --> 0:26:26.399
<v Speaker 2>that happened with British mandate Palestine? Now is that is

0:26:26.440 --> 0:26:27.520
<v Speaker 2>that the British.

0:26:27.320 --> 0:26:30.679
<v Speaker 1>We're again it's like Clayton writes, right, we don't know

0:26:30.720 --> 0:26:33.200
<v Speaker 1>what we're doing, Like we're going to fuck a bunch

0:26:33.240 --> 0:26:36.280
<v Speaker 1>of things up because we don't really understand what we're

0:26:36.280 --> 0:26:40.200
<v Speaker 1>messing around with here. Yeah, and yeah, like it probably

0:26:40.240 --> 0:26:42.119
<v Speaker 1>just shouldn't have been fucking around with any of this.

0:26:43.480 --> 0:26:46.080
<v Speaker 1>Maybe a bunch of British guys should not have been

0:26:46.080 --> 0:26:49.320
<v Speaker 1>making all of these calls. Yeah, and maybe and to

0:26:49.359 --> 0:26:51.800
<v Speaker 1>be fair, a bunch of guys like Faisal Rich, guys

0:26:51.840 --> 0:26:54.080
<v Speaker 1>from Mecca shouldn't have been making all of these calls.

0:26:54.119 --> 0:26:58.359
<v Speaker 1>Oh yeah, Like none of it works very well. Yeah, Now,

0:26:58.920 --> 0:27:01.159
<v Speaker 1>I will say for a much, you know, because of

0:27:01.200 --> 0:27:04.120
<v Speaker 1>what's happening right now, this gets a lot of focus.

0:27:04.119 --> 0:27:07.120
<v Speaker 1>We're going to inherently think a lot about Lawrence's support

0:27:07.240 --> 0:27:09.560
<v Speaker 1>of this, of the Balfour Declaration, of all this stuff.

0:27:10.000 --> 0:27:12.320
<v Speaker 1>This probably was not a big part thing on his

0:27:12.440 --> 0:27:15.239
<v Speaker 1>mind when he thought about like his failures, you know

0:27:15.400 --> 0:27:18.560
<v Speaker 1>here in the wake of kind of the peace agreements

0:27:18.560 --> 0:27:22.639
<v Speaker 1>and stuff, because like nothing happens during his lifetime, right,

0:27:22.680 --> 0:27:25.480
<v Speaker 1>he dies in thirty five, Right, So none of this

0:27:25.720 --> 0:27:30.040
<v Speaker 1>like leads to anything while he is around, you know, And.

0:27:29.920 --> 0:27:31.960
<v Speaker 2>There's like a couple of riots and stuff, but it's not.

0:27:31.920 --> 0:27:34.359
<v Speaker 1>Yeah, there's some riots, you know, there's some stuff that

0:27:34.400 --> 0:27:37.119
<v Speaker 1>does result from this, but he's probably not super plugged

0:27:37.160 --> 0:27:40.800
<v Speaker 1>into it, right, Yeah, he is. What really is occupying

0:27:40.880 --> 0:27:42.879
<v Speaker 1>his mind is he sees the wheeling and dealing in

0:27:42.880 --> 0:27:45.520
<v Speaker 1>the immediate wake of the war as a fucking calamity

0:27:45.600 --> 0:27:48.639
<v Speaker 1>for this cause that he cares about. Nearly every piece

0:27:48.880 --> 0:27:51.359
<v Speaker 1>of the cause that he cared about goes down in

0:27:51.560 --> 0:27:55.480
<v Speaker 1>flaming failure. The French get their mandate in Syria, the

0:27:55.520 --> 0:27:58.680
<v Speaker 1>British wind up running much of his imagined Arab state,

0:27:58.760 --> 0:28:02.520
<v Speaker 1>including Palestine, and and once it becomes clear that Arabs

0:28:02.520 --> 0:28:05.119
<v Speaker 1>had fought and won a war of independence only to

0:28:05.160 --> 0:28:09.200
<v Speaker 1>wind up ruled by Europeans, the response was bloody. As

0:28:09.240 --> 0:28:12.520
<v Speaker 1>this passage from an article in Smithsonian Magazine makes clear,

0:28:13.240 --> 0:28:17.520
<v Speaker 1>Lawrence was particularly prescient about Iraq in nineteen nineteen. He

0:28:17.560 --> 0:28:20.440
<v Speaker 1>had predicted full scale revolt against British rule there by

0:28:20.480 --> 0:28:23.560
<v Speaker 1>March of nineteen twenty if we don't mind our ways.

0:28:23.840 --> 0:28:26.680
<v Speaker 1>The result of the result of the uprising in May

0:28:26.800 --> 0:28:30.200
<v Speaker 1>nineteen twenty was some ten thousand dead, including one thousand

0:28:30.240 --> 0:28:33.960
<v Speaker 1>British soldiers and administrators. And man, that's a good prediction,

0:28:34.280 --> 0:28:37.640
<v Speaker 1>right he calls March. It happens in May, not bad.

0:28:39.080 --> 0:28:41.440
<v Speaker 1>Task to clean up the debacle was the new British

0:28:41.480 --> 0:28:45.120
<v Speaker 1>Colonial Secretary, Winston Churchill, who turned for help to the

0:28:45.160 --> 0:28:48.120
<v Speaker 1>man whose warnings had been spurred T. E. Lawrence at

0:28:48.120 --> 0:28:50.840
<v Speaker 1>the Cairo Conference in nineteen twenty one. Lawrence helped to

0:28:50.880 --> 0:28:53.880
<v Speaker 1>redress some of the wrongs. In the near future, Faisal,

0:28:53.960 --> 0:28:56.480
<v Speaker 1>deposed by the French in Syria, would be placed on

0:28:56.520 --> 0:28:59.560
<v Speaker 1>a new throne in British controlled Iraq, out of the

0:28:59.600 --> 0:29:02.600
<v Speaker 1>British buffer state of trans Jordan. The nation of Jordan

0:29:02.640 --> 0:29:06.120
<v Speaker 1>would be created, with Faisal's brother Abdullah at its head right.

0:29:06.640 --> 0:29:09.360
<v Speaker 1>And obviously Faisal and his family don't wind up in

0:29:09.440 --> 0:29:11.480
<v Speaker 1>charge of a rock for all that long, you know,

0:29:11.600 --> 0:29:14.360
<v Speaker 1>thanks to our friend of the Pod, Saddam Hussein and

0:29:14.440 --> 0:29:17.800
<v Speaker 1>the Bath Party. And then Faisal's brother Abdullah, that is

0:29:17.840 --> 0:29:21.400
<v Speaker 1>still the ruling family in Jordan. Right, that's where that's

0:29:21.400 --> 0:29:23.920
<v Speaker 1>where that all gets started. Now, the fact that this

0:29:24.160 --> 0:29:27.800
<v Speaker 1>is the result, right, you know, it's not a total failure.

0:29:27.840 --> 0:29:31.000
<v Speaker 1>You do have Arab states that are independent, you know,

0:29:31.400 --> 0:29:34.360
<v Speaker 1>that get come out as a result of this. But largely,

0:29:34.800 --> 0:29:37.600
<v Speaker 1>you know, during his lifetime, it's France and Britain kind

0:29:37.600 --> 0:29:39.440
<v Speaker 1>of calling the shots in a large a lot of

0:29:39.440 --> 0:29:43.959
<v Speaker 1>this region. This shatters Lawrence, right, he never really recovers

0:29:44.600 --> 0:29:47.600
<v Speaker 1>from his failure here. And you know who else has

0:29:47.600 --> 0:29:49.200
<v Speaker 1>never recovered from their failures?

0:29:50.640 --> 0:29:51.880
<v Speaker 2>Is it the casinos?

0:29:52.560 --> 0:29:56.800
<v Speaker 1>Yeah? The casinos there their failure to give you too

0:29:56.840 --> 0:29:59.600
<v Speaker 1>much money, right, yeah, you know, they just can't wait

0:29:59.640 --> 0:30:00.560
<v Speaker 1>to give you money.

0:30:00.680 --> 0:30:00.840
<v Speaker 3>Now.

0:30:00.840 --> 0:30:03.360
<v Speaker 2>They lose money more often than they win. That's why gambling,

0:30:03.440 --> 0:30:07.280
<v Speaker 2>if you gamble enough, you always win. The house always loses.

0:30:07.320 --> 0:30:08.320
<v Speaker 2>That's why they say.

0:30:08.080 --> 0:30:12.360
<v Speaker 1>That, Yeah, exactly, the house always loses. It's always safe,

0:30:12.760 --> 0:30:16.480
<v Speaker 1>always safe to gamble. Keep your money in a casino, right,

0:30:17.640 --> 0:30:18.280
<v Speaker 1>it's an investment.

0:30:18.320 --> 0:30:20.960
<v Speaker 2>I mean if it's controlled by the casino. Yeah, yeah,

0:30:21.200 --> 0:30:29.800
<v Speaker 2>they do it. They will succeed, and we're bad. Robert,

0:30:29.840 --> 0:30:31.880
<v Speaker 2>I have terrible news. I followed our advice, and now

0:30:31.880 --> 0:30:32.960
<v Speaker 2>I have no money left.

0:30:33.320 --> 0:30:38.000
<v Speaker 1>Oh no, well maybe you should just put all of

0:30:38.040 --> 0:30:41.640
<v Speaker 1>your remaining money on black and uh and and just

0:30:41.880 --> 0:30:44.120
<v Speaker 1>do it. Do a shadow roulette. I think that'll fix

0:30:44.120 --> 0:30:45.200
<v Speaker 1>your problems, Margaret.

0:30:45.480 --> 0:30:48.120
<v Speaker 2>Yeah, the forty eight point five percent chance of success,

0:30:48.280 --> 0:30:50.160
<v Speaker 2>that's more than fifty so it'll work.

0:30:50.800 --> 0:30:55.800
<v Speaker 1>Yeah. Absolutely. So Lawrence is shattered. He's very depressed. He

0:30:55.880 --> 0:30:59.000
<v Speaker 1>has seen all of his hopes for a better future

0:30:59.160 --> 0:31:01.760
<v Speaker 1>go down and flame sames. He's never going to recover

0:31:01.960 --> 0:31:05.000
<v Speaker 1>from his failure here or the attendant PTSD as a

0:31:05.040 --> 0:31:08.320
<v Speaker 1>result of his wartime experiences. And honestly, this is a

0:31:08.360 --> 0:31:10.960
<v Speaker 1>big part of what makes him a sympathetic figure to me, right,

0:31:11.280 --> 0:31:13.200
<v Speaker 1>but he is not seen that way by a lot

0:31:13.280 --> 0:31:15.880
<v Speaker 1>of the men who fought for him or his descendants.

0:31:16.400 --> 0:31:19.600
<v Speaker 1>One of my favorite articles analyzing Lawrence's legacy was That

0:31:19.720 --> 0:31:23.080
<v Speaker 1>Peace in Smithsonian Magazine by Scott Anderson in twenty fourteen.

0:31:23.520 --> 0:31:26.000
<v Speaker 1>He followed in Lawrence's Shadow during the early years of

0:31:26.000 --> 0:31:29.000
<v Speaker 1>the Syrian Civil War and interviewed descendants of the Bedouins

0:31:29.000 --> 0:31:32.600
<v Speaker 1>who'd fought by Lawrence's side. One sheikh, a latune of

0:31:32.680 --> 0:31:36.800
<v Speaker 1>Muduwara in southern Jordan lamented that after the war, the

0:31:36.880 --> 0:31:40.880
<v Speaker 1>badly damaged Hejah's railway was allowed to fall apart, entirely

0:31:41.240 --> 0:31:45.320
<v Speaker 1>isolating many communities once connected by the Imperial project. The

0:31:45.360 --> 0:31:48.000
<v Speaker 1>partitioning of the Arab world had made the maintenance and

0:31:48.040 --> 0:31:51.160
<v Speaker 1>rebuilding of such a railway impossible, and there's no real

0:31:51.200 --> 0:31:53.600
<v Speaker 1>way to conceive of such a project working out and

0:31:53.640 --> 0:31:57.080
<v Speaker 1>preserving such accomplice peaks of infrastructure through all of the

0:31:57.080 --> 0:32:00.800
<v Speaker 1>conflicts that have royaled the area since. Quote. My grandfather

0:32:00.880 --> 0:32:03.720
<v Speaker 1>thought that these destructions were a temporary matter because of

0:32:03.720 --> 0:32:06.680
<v Speaker 1>the war, but they actually became permanent. And you have

0:32:06.720 --> 0:32:10.320
<v Speaker 1>to remember this railway had been backed and funded by

0:32:10.360 --> 0:32:13.680
<v Speaker 1>donations from Muslims in places like the Hejahs, because it

0:32:13.760 --> 0:32:16.880
<v Speaker 1>was this was their future, right, this would have connected

0:32:16.960 --> 0:32:19.280
<v Speaker 1>them to the world. And there's no way to keep

0:32:19.320 --> 0:32:22.480
<v Speaker 1>this going in like these carved up conflicting states that

0:32:22.520 --> 0:32:25.680
<v Speaker 1>are the ultimate result, right of the actual you know,

0:32:25.800 --> 0:32:29.360
<v Speaker 1>post war period. And Lawrence had kind of convinced people

0:32:29.400 --> 0:32:32.160
<v Speaker 1>to blow up this railway and the promise that and

0:32:32.200 --> 0:32:34.320
<v Speaker 1>then you'll get a state and we can fix things

0:32:34.400 --> 0:32:37.400
<v Speaker 1>right like you know, the right, and that never happens

0:32:37.560 --> 0:32:43.000
<v Speaker 1>right now, Lawrence tries, right, how much credit does that

0:32:43.080 --> 0:32:45.040
<v Speaker 1>get him? You know, maybe not a lot if you're

0:32:45.080 --> 0:32:48.760
<v Speaker 1>living in the in the rusting shadow of this dead railway,

0:32:49.240 --> 0:32:52.600
<v Speaker 1>watching any hope of a better future, you know, fade away, Right,

0:32:52.680 --> 0:32:53.400
<v Speaker 1>So they kind of.

0:32:53.360 --> 0:32:55.320
<v Speaker 2>Like, you know, in the end, it was better under

0:32:55.360 --> 0:32:55.920
<v Speaker 2>the Ottomans.

0:32:56.680 --> 0:33:00.000
<v Speaker 1>No, I think it's a little more complicated than that. Ultimately,

0:33:00.040 --> 0:33:02.800
<v Speaker 1>when I read kind of analyzes of Laura, you know,

0:33:03.040 --> 0:33:06.720
<v Speaker 1>you can find some good pieces of like Muslim scholars

0:33:06.760 --> 0:33:09.040
<v Speaker 1>talking about like how Lawrence gets talked about. It's mostly

0:33:09.120 --> 0:33:11.480
<v Speaker 1>just like he's not really seen as a major figure

0:33:11.600 --> 0:33:13.440
<v Speaker 1>in all of this, right, They're more interested in like

0:33:13.520 --> 0:33:16.400
<v Speaker 1>guys like Faisal, They're more interested even in like British

0:33:16.440 --> 0:33:19.120
<v Speaker 1>people like alan By, there were some other you know,

0:33:19.360 --> 0:33:22.760
<v Speaker 1>British agents who were moving around like Lawrence. Because I

0:33:22.760 --> 0:33:25.400
<v Speaker 1>think in part of how much attention he gets has

0:33:25.440 --> 0:33:28.560
<v Speaker 1>for a long times been kind of like, well, he

0:33:28.640 --> 0:33:31.479
<v Speaker 1>wasn't really as important as everyone thinks he is. Right now,

0:33:31.560 --> 0:33:35.960
<v Speaker 1>that is, there's a reappraisal that's going on in the

0:33:36.040 --> 0:33:39.640
<v Speaker 1>present day, and you can find some some like Muslim

0:33:39.720 --> 0:33:44.479
<v Speaker 1>historians who are essentially like, yeah, I actually he actually

0:33:44.560 --> 0:33:47.520
<v Speaker 1>was a very significant part his book is a fairly

0:33:47.560 --> 0:33:50.640
<v Speaker 1>accurate accounting of things, and he seems to have really

0:33:50.760 --> 0:33:53.280
<v Speaker 1>tried to do what he thought was best, even though

0:33:53.320 --> 0:33:55.120
<v Speaker 1>like a lot of it didn't work out. Like there

0:33:55.200 --> 0:33:58.800
<v Speaker 1>is a reappraisal going on here, in part because modern

0:33:58.840 --> 0:34:02.440
<v Speaker 1>historiography has found that Lawrence was actually telling the truth

0:34:02.440 --> 0:34:04.600
<v Speaker 1>about a lot of stuff that he had been kind

0:34:04.640 --> 0:34:08.120
<v Speaker 1>of believed to be bullshitting about for a while. Now

0:34:08.160 --> 0:34:12.279
<v Speaker 1>that said, attitudes about him are very complicated over there.

0:34:12.360 --> 0:34:15.000
<v Speaker 1>Right now, I want to refer back to that article

0:34:15.040 --> 0:34:18.160
<v Speaker 1>in the Smithsonian magazine because later in that article, Sheik

0:34:18.239 --> 0:34:21.480
<v Speaker 1>a Latune says this, some people think he was really

0:34:21.520 --> 0:34:23.640
<v Speaker 1>trying to help the Arabs, but others think it was

0:34:23.640 --> 0:34:25.880
<v Speaker 1>all a trick, that Lawrence was actually working for the

0:34:25.880 --> 0:34:28.760
<v Speaker 1>British Empire all along. When I press for his opinion,

0:34:28.880 --> 0:34:32.560
<v Speaker 1>the shape grows slightly discomfited. May I speak frankly. Maybe

0:34:32.600 --> 0:34:34.440
<v Speaker 1>some of the very old ones still believe he was

0:34:34.480 --> 0:34:36.640
<v Speaker 1>a friend of the Arabs, but almost everyone else we

0:34:36.719 --> 0:34:39.799
<v Speaker 1>know the truth. Even my grandfather, before he died, he

0:34:39.840 --> 0:34:44.319
<v Speaker 1>believed he had been tricked. And that's a common attitude

0:34:44.400 --> 0:34:47.319
<v Speaker 1>towards Lawrence over there, and it was not universal. His

0:34:47.440 --> 0:34:51.160
<v Speaker 1>old friend Emir Feisal, who became King of Iraq, said

0:34:51.160 --> 0:34:54.320
<v Speaker 1>in nineteen twenty that Lawrence had been truthful in his promises,

0:34:54.440 --> 0:34:56.880
<v Speaker 1>a matter that made the Arabs trust him, But a

0:34:56.920 --> 0:34:59.400
<v Speaker 1>lot of people dislike Feisal, right, you know.

0:35:00.600 --> 0:35:03.240
<v Speaker 2>I mean this gets into the like, why I believe

0:35:03.280 --> 0:35:05.760
<v Speaker 2>so strongly in honesty is that well to the people

0:35:05.800 --> 0:35:09.800
<v Speaker 2>that you're working alongside of, is that you set yourself

0:35:09.880 --> 0:35:11.319
<v Speaker 2>up for that when you lie to people, even if

0:35:11.320 --> 0:35:15.960
<v Speaker 2>you're trying to. Like his paternalism in the end makes

0:35:16.280 --> 0:35:19.200
<v Speaker 2>people realize that he was fucking them over, you know,

0:35:19.200 --> 0:35:22.280
<v Speaker 2>because he didn't treat them as equals and make decisions

0:35:22.320 --> 0:35:24.600
<v Speaker 2>alongside of them. Yeah, because they might have reached the

0:35:24.640 --> 0:35:26.799
<v Speaker 2>same conclusions. They might have been like, well, cynically, I

0:35:26.800 --> 0:35:29.799
<v Speaker 2>guess we should side with the British because dynamite and

0:35:29.960 --> 0:35:32.200
<v Speaker 2>British gold will accomplish everything, you know.

0:35:33.040 --> 0:35:34.839
<v Speaker 1>And there's a lot of like you could you could

0:35:34.880 --> 0:35:37.759
<v Speaker 1>argue prob Maybe part of why Feisal is, you know,

0:35:37.880 --> 0:35:45.360
<v Speaker 1>so positive towards Lawrence is that, like, you know, Lawrence

0:35:45.600 --> 0:35:49.160
<v Speaker 1>is kind of honest with Feisal in a way that

0:35:49.200 --> 0:35:51.480
<v Speaker 1>maybe he isn't to a lot of these other people, right,

0:35:51.840 --> 0:35:53.640
<v Speaker 1>These different because a lot of these a lot of

0:35:53.680 --> 0:35:56.040
<v Speaker 1>these Arab tribes that he was getting in line behind

0:35:56.080 --> 0:35:59.000
<v Speaker 1>the rebellion weren't super pro feisial. What they were like, well,

0:35:59.000 --> 0:36:00.960
<v Speaker 1>but we hate the Ottoman and he's saying it'll work

0:36:01.000 --> 0:36:03.240
<v Speaker 1>out better. Maybe we'll just like give it a shot.

0:36:03.560 --> 0:36:07.319
<v Speaker 1>The rebellion seems to be working pretty well, and then

0:36:07.360 --> 0:36:08.839
<v Speaker 1>they wind up being like, oh, well, we just kind

0:36:08.840 --> 0:36:11.080
<v Speaker 1>of got fucked on this, right, We sent our sons

0:36:11.120 --> 0:36:13.560
<v Speaker 1>to die and this asshole became a king. But like,

0:36:13.560 --> 0:36:18.200
<v Speaker 1>what did we get right? Yeah, So, after his brief

0:36:18.239 --> 0:36:22.160
<v Speaker 1>stint with Churchill, Lawrence changed his name and asked to

0:36:22.160 --> 0:36:24.680
<v Speaker 1>be allowed to re enlist in the British military, this

0:36:24.800 --> 0:36:27.279
<v Speaker 1>time as a private. He told a friend that he

0:36:27.360 --> 0:36:30.879
<v Speaker 1>never wanted to be responsible for anyone or anything significant

0:36:30.880 --> 0:36:33.279
<v Speaker 1>again for the rest of his life. Like this is

0:36:33.320 --> 0:36:35.680
<v Speaker 1>how broken he is that he was like, I don't

0:36:35.680 --> 0:36:37.759
<v Speaker 1>want any of this fame. I am not going to

0:36:37.880 --> 0:36:40.560
<v Speaker 1>I'm going to take a new name and it re

0:36:40.719 --> 0:36:42.520
<v Speaker 1>enlists us a private, so I just don't have to

0:36:42.560 --> 0:36:44.960
<v Speaker 1>do anything but follow orders for the rest of my life.

0:36:45.239 --> 0:36:46.520
<v Speaker 2>Yeah, I kill and die.

0:36:46.680 --> 0:36:49.960
<v Speaker 1>That's kill and die. Sure, I'm fine with that. Literally,

0:36:50.040 --> 0:36:52.719
<v Speaker 1>anything like I've done lots of killing. I'm okay with that.

0:36:53.960 --> 0:36:57.560
<v Speaker 1>I just can't like, I have failed so utterly in

0:36:57.600 --> 0:37:01.400
<v Speaker 1>what were my goals in this thing that I just

0:37:01.920 --> 0:37:03.919
<v Speaker 1>I don't want to make another decision for the rest

0:37:04.000 --> 0:37:04.600
<v Speaker 1>of my life.

0:37:04.880 --> 0:37:05.680
<v Speaker 2>Yeah.

0:37:06.120 --> 0:37:08.520
<v Speaker 1>So we spend the next I think fourteen years stationed

0:37:08.560 --> 0:37:11.479
<v Speaker 1>on a series of small bases around Britain. He lives

0:37:11.520 --> 0:37:16.080
<v Speaker 1>a quiet, almost solitary life, reading voraciously, listening to music,

0:37:16.120 --> 0:37:19.640
<v Speaker 1>writing letters to friends, and writing his motorcycle through the countryside.

0:37:20.520 --> 0:37:23.120
<v Speaker 1>Through this time, the legend of Lawrence grew and grew,

0:37:23.360 --> 0:37:26.120
<v Speaker 1>spurred on by the publication of an edited version of

0:37:26.160 --> 0:37:29.600
<v Speaker 1>his book, which is there's a fascinating story here Margaret

0:37:29.840 --> 0:37:34.799
<v Speaker 1>about like what happens to Lawrence's manuscript here, And this

0:37:34.840 --> 0:37:36.680
<v Speaker 1>is one of the there's a great article by Robert

0:37:36.760 --> 0:37:41.520
<v Speaker 1>Knu that's just an author's worst nightmare. So Lawrence, he

0:37:41.600 --> 0:37:44.560
<v Speaker 1>writes while he's like, you know, in the start of

0:37:44.600 --> 0:37:47.560
<v Speaker 1>the nineteen twenties, after all of this had fallen apart,

0:37:47.560 --> 0:37:49.840
<v Speaker 1>he wants to write his great memoir, which he'd planned

0:37:49.880 --> 0:37:51.520
<v Speaker 1>for a long time. He'd planned to publish a book

0:37:51.560 --> 0:37:54.360
<v Speaker 1>called Seven Pillars of Wisdom. Initially this was going to

0:37:54.360 --> 0:37:57.399
<v Speaker 1>be based on his before the war, his travels through

0:37:57.840 --> 0:38:01.879
<v Speaker 1>the Muslim world, and he writes that book and then

0:38:01.880 --> 0:38:04.480
<v Speaker 1>he destroys it. He gets like anxious about it. He

0:38:04.520 --> 0:38:08.279
<v Speaker 1>decides it's no good, and before he goes off to war,

0:38:08.320 --> 0:38:11.640
<v Speaker 1>he destroys the entire book, right, And then he takes

0:38:11.719 --> 0:38:13.480
<v Speaker 1>the title of that book and he uses it for

0:38:13.520 --> 0:38:16.239
<v Speaker 1>the book that he writes about his time fighting in

0:38:16.280 --> 0:38:20.560
<v Speaker 1>this desert war. And he puts together, using all of

0:38:20.800 --> 0:38:22.960
<v Speaker 1>these notes that he's taken, a two hundred and fifty

0:38:23.000 --> 0:38:26.480
<v Speaker 1>thousand word manuscript. And then after finishing the manuscript, he

0:38:26.560 --> 0:38:30.520
<v Speaker 1>destroys his notes. I don't know why. I've never heard

0:38:30.520 --> 0:38:33.000
<v Speaker 1>a good reason as to like, why does he destroy

0:38:33.160 --> 0:38:36.040
<v Speaker 1>all of his original notes once he finishes it? But

0:38:36.120 --> 0:38:39.160
<v Speaker 1>he does, And he only has a single copy of

0:38:39.200 --> 0:38:43.240
<v Speaker 1>this manuscript. And then when he is at reading station,

0:38:43.520 --> 0:38:46.640
<v Speaker 1>he leaves it in a bathroom and loses it.

0:38:51.960 --> 0:38:54.160
<v Speaker 2>Yeah, I see why every author's worst nightmare.

0:38:54.200 --> 0:38:57.040
<v Speaker 1>Yeah, that's a nightmare. Now I want to lost.

0:38:56.840 --> 0:38:59.600
<v Speaker 2>A file of about thirty five thousand words of.

0:38:59.520 --> 0:39:02.600
<v Speaker 1>Then god, oh my god, what a nightmare.

0:39:02.640 --> 0:39:08.600
<v Speaker 2>Oh yeah, oh that hurts here. I never finished that book.

0:39:09.680 --> 0:39:16.400
<v Speaker 1>Yeah. There is debate Margaret about this, Right, some biographers

0:39:16.840 --> 0:39:20.319
<v Speaker 1>or some people will argue, he probably didn't lose this.

0:39:20.719 --> 0:39:24.200
<v Speaker 1>He probably he was so angry about this guy who is,

0:39:25.440 --> 0:39:27.759
<v Speaker 1>you know, this journalist who has made him into like

0:39:27.840 --> 0:39:30.520
<v Speaker 1>the center, like a celebrity, right, and he's just so

0:39:30.680 --> 0:39:34.440
<v Speaker 1>shamed of what happened that he destroys this manuscript, right,

0:39:34.800 --> 0:39:37.560
<v Speaker 1>and then like regrets it immediately, right, But that like

0:39:37.600 --> 0:39:41.320
<v Speaker 1>maybe that's what happened, right, And he's destroyed a manuscript before,

0:39:41.360 --> 0:39:45.239
<v Speaker 1>it wouldn't be weird, right, whatever the case. Lawrence gets

0:39:45.280 --> 0:39:47.960
<v Speaker 1>back to work working on a new version of the book,

0:39:48.000 --> 0:39:50.080
<v Speaker 1>and the second draft of this, which he has to

0:39:50.120 --> 0:39:52.640
<v Speaker 1>make from memory since he's destroyed most of his notes,

0:39:53.080 --> 0:39:56.560
<v Speaker 1>is four hundred thousand words. And he writes this in

0:39:56.680 --> 0:40:02.479
<v Speaker 1>three months, just like that's like some Stephen King ass shit.

0:40:02.840 --> 0:40:05.680
<v Speaker 1>I do wonder if I know cocaine was available over

0:40:05.719 --> 0:40:07.799
<v Speaker 1>the counter back then, what were you doing, Laura? How

0:40:07.840 --> 0:40:10.400
<v Speaker 1>do you do four hundred thousand words in three months?

0:40:10.400 --> 0:40:11.640
<v Speaker 1>That's nuts?

0:40:11.760 --> 0:40:13.359
<v Speaker 2>Well, like five thousand wars a day or something.

0:40:13.440 --> 0:40:16.560
<v Speaker 1>Yeah, that's an insane rate of something like that.

0:40:16.840 --> 0:40:18.759
<v Speaker 2>I could do that for like three weeks if I

0:40:18.840 --> 0:40:19.160
<v Speaker 2>had to.

0:40:19.719 --> 0:40:22.279
<v Speaker 1>And he's unhappy with it, so he throws that out,

0:40:22.640 --> 0:40:24.960
<v Speaker 1>and then he writes a third version of the book.

0:40:25.719 --> 0:40:31.280
<v Speaker 2>He's on his fourth, seventh, four seven manuscripts of wisdom.

0:40:32.160 --> 0:40:34.120
<v Speaker 1>He almost does write fucking seven.

0:40:34.480 --> 0:40:34.760
<v Speaker 3>Yeah.

0:40:34.800 --> 0:40:36.920
<v Speaker 1>The fourth version of this comes in at three hundred

0:40:36.960 --> 0:40:39.839
<v Speaker 1>and thirty five thousand words, and this time he has

0:40:39.880 --> 0:40:43.040
<v Speaker 1>the Oxford Times Press print eight copies of it. Right,

0:40:43.360 --> 0:40:46.359
<v Speaker 1>He's not gonna lose this fucking one. Right, he send

0:40:46.440 --> 0:40:48.319
<v Speaker 1>some of these and that this is the text from

0:40:48.320 --> 0:40:50.399
<v Speaker 1>which we get the final version, and Lawrence would would

0:40:50.480 --> 0:40:52.000
<v Speaker 1>kind of regret for the rest of his life. He

0:40:52.040 --> 0:40:55.480
<v Speaker 1>would say that the first draft was more accurate, like

0:40:55.560 --> 0:40:58.120
<v Speaker 1>I fucked up less, like I got more of the

0:40:58.160 --> 0:41:02.160
<v Speaker 1>basic the nuts and bolts. Right. Some people will say, like, well,

0:41:02.160 --> 0:41:04.880
<v Speaker 1>it's actually probably much better because in the process of

0:41:04.920 --> 0:41:08.160
<v Speaker 1>writing a million words of this story over and over again,

0:41:08.200 --> 0:41:09.320
<v Speaker 1>he got better at writing.

0:41:10.040 --> 0:41:12.120
<v Speaker 2>I'm sure the prose is better, and I'm sure that

0:41:12.239 --> 0:41:13.799
<v Speaker 2>accuracy is better in the first one.

0:41:14.080 --> 0:41:17.160
<v Speaker 1>Yeah, that's probably fair to say. And that's like, my god,

0:41:17.200 --> 0:41:22.759
<v Speaker 1>what a fucking nightmare. I I know I would not

0:41:22.880 --> 0:41:24.360
<v Speaker 1>be able to live with myself.

0:41:25.000 --> 0:41:28.920
<v Speaker 2>But would the first version have helped the Vietnamese defeat?

0:41:29.120 --> 0:41:35.000
<v Speaker 1>Yeah, have helped the Vietnamese war strategy, right, maybe not.

0:41:37.040 --> 0:41:38.759
<v Speaker 1>I think it's at this point here, like when we

0:41:38.800 --> 0:41:41.080
<v Speaker 1>talk about all these different versions of the truth and

0:41:41.120 --> 0:41:42.799
<v Speaker 1>the question of like how accurate is this, that we

0:41:42.840 --> 0:41:46.680
<v Speaker 1>get dragged back once again the question of Lawrence's sexuality. Right.

0:41:47.239 --> 0:41:49.840
<v Speaker 1>One of the key arguments against the rape and draw

0:41:50.000 --> 0:41:52.720
<v Speaker 1>story is that some of Lawrence's comrades in the Tank

0:41:52.760 --> 0:41:55.560
<v Speaker 1>Corps would later claim that he asked them to beat

0:41:55.640 --> 0:41:59.759
<v Speaker 1>and whip him for sato masochistic pleasure. Now, there is

0:41:59.760 --> 0:42:03.279
<v Speaker 1>a lot of reason to doubt these claims, and even

0:42:03.320 --> 0:42:05.560
<v Speaker 1>if they are true, we could just as easily interpret

0:42:05.560 --> 0:42:07.960
<v Speaker 1>this as Lawrence working through his trauma as a result

0:42:08.000 --> 0:42:11.480
<v Speaker 1>of having been gang raped. But one piece of evidence

0:42:11.520 --> 0:42:13.759
<v Speaker 1>to the contrary is that in the original version of

0:42:13.800 --> 0:42:16.880
<v Speaker 1>Seven Pillars of Wisdom, Lawrence's description of his rape was

0:42:16.880 --> 0:42:20.040
<v Speaker 1>then this is wild two hundred pages longer than the

0:42:20.160 --> 0:42:23.560
<v Speaker 1>version that wound up in print, which is a lot

0:42:25.680 --> 0:42:28.160
<v Speaker 1>And so some people will be like this, this kind

0:42:28.160 --> 0:42:31.359
<v Speaker 1>of reads like he was more putting out a fantasy. Right,

0:42:31.440 --> 0:42:34.240
<v Speaker 1>That's a lot of time to spend talking about yourself

0:42:34.280 --> 0:42:37.920
<v Speaker 1>being tortured in this kind of like very graphic detail.

0:42:38.040 --> 0:42:41.759
<v Speaker 1>That is, it is tinged with romance too, Like it's

0:42:41.880 --> 0:42:44.560
<v Speaker 1>very it's an odd bit of writing. Oh you know,

0:42:44.680 --> 0:42:47.160
<v Speaker 1>that's just the way Lawrence writes. Yeah.

0:42:47.200 --> 0:42:50.279
<v Speaker 2>And also there's a huge difference between romanticizing the bad

0:42:50.280 --> 0:42:53.560
<v Speaker 2>stuff that happens to you and romanticizing bad stuff in general. Right, yeah,

0:42:53.600 --> 0:42:57.000
<v Speaker 2>Like if the way that you want to process something

0:42:57.239 --> 0:43:00.600
<v Speaker 2>bad is by romanticizing being like, at least my life

0:43:00.640 --> 0:43:04.600
<v Speaker 2>is interesting and beautiful, even though it's terrible and tragic, yeah, like,

0:43:05.680 --> 0:43:06.480
<v Speaker 2>good on you. Well.

0:43:06.640 --> 0:43:10.160
<v Speaker 1>Yeah, So the journalists that we get these claims that

0:43:10.239 --> 0:43:14.320
<v Speaker 1>Lawrence he's basically writing pornography, right, you know, just because

0:43:14.360 --> 0:43:16.759
<v Speaker 1>he's so into this stuff that didn't really happen is

0:43:16.760 --> 0:43:20.000
<v Speaker 1>a guy named Philip Knightley. And when I say journalists,

0:43:20.280 --> 0:43:22.440
<v Speaker 1>you might put some air quotes around this, but he

0:43:22.480 --> 0:43:25.840
<v Speaker 1>reports heavily on Lawrence, right, and he's kind of the

0:43:25.880 --> 0:43:27.880
<v Speaker 1>origin of a lot of this, And he says, quote

0:43:28.280 --> 0:43:30.879
<v Speaker 1>it was so redolent of the sort of sato masochistic

0:43:30.960 --> 0:43:33.560
<v Speaker 1>literature that you get in the Charing cross Road. It

0:43:33.680 --> 0:43:35.880
<v Speaker 1>sort of cried out that this is Lawrence writing for

0:43:35.960 --> 0:43:39.680
<v Speaker 1>his own interest in delectation. Right, This reads like a

0:43:39.719 --> 0:43:43.040
<v Speaker 1>lot of the Sato masochistic like smut that was being

0:43:43.080 --> 0:43:44.920
<v Speaker 1>published at the time, and so that's why I think

0:43:44.920 --> 0:43:49.360
<v Speaker 1>it's fake. Quote. Lawrence continued these sato masochistic practices with

0:43:49.400 --> 0:43:52.040
<v Speaker 1>the help of a man called John Bruce. Bruce was

0:43:52.040 --> 0:43:54.200
<v Speaker 1>paid to birch Lawrence and then write an account of

0:43:54.239 --> 0:43:58.000
<v Speaker 1>Lawrence's beating bearing. Under the birching, the letters were collected

0:43:58.000 --> 0:44:00.239
<v Speaker 1>by Lawrence, who read them again and got two kicks

0:44:00.280 --> 0:44:03.279
<v Speaker 1>for his book, so to speak, right, this is Knight's

0:44:03.480 --> 0:44:07.520
<v Speaker 1>Nightly's claim right now. The unedited version of the book

0:44:08.120 --> 0:44:11.319
<v Speaker 1>also points paints a darker and more self serving and

0:44:11.440 --> 0:44:15.240
<v Speaker 1>consciously imperialist picture of Lawrence. In the original text. For example,

0:44:15.239 --> 0:44:18.279
<v Speaker 1>he describes Fisle as a very weak man, an empty man.

0:44:18.440 --> 0:44:20.720
<v Speaker 1>You were able to use faisal to get what you wanted.

0:44:21.200 --> 0:44:23.360
<v Speaker 1>And is that a more accurate depiction of Lawrence or

0:44:23.440 --> 0:44:26.080
<v Speaker 1>is that just kind of him in a much darker

0:44:26.120 --> 0:44:30.840
<v Speaker 1>frame of mind? After three writing three versions of this story, right.

0:44:31.160 --> 0:44:33.799
<v Speaker 2>How do we know what the first one said? Is

0:44:33.800 --> 0:44:34.920
<v Speaker 2>it because he's later we.

0:44:34.920 --> 0:44:37.800
<v Speaker 1>Know what earlier drafts say, Right, we have that draft

0:44:37.840 --> 0:44:39.879
<v Speaker 1>of the four hundred thousand word one. I think, oh,

0:44:39.920 --> 0:44:43.000
<v Speaker 1>we do have that. I think that's what he's talking about.

0:44:43.000 --> 0:44:45.680
<v Speaker 1>Not the original draft that's lost forever. We're like the

0:44:45.680 --> 0:44:47.640
<v Speaker 1>three hundred and thirty five thousand word one or something

0:44:47.719 --> 0:44:52.200
<v Speaker 1>like that. There are earlier There are earlier, longer drafts

0:44:52.320 --> 0:44:54.440
<v Speaker 1>than what got published that we have access to. I

0:44:54.440 --> 0:44:57.200
<v Speaker 1>don't actually know exactly. There's so many, so many copies

0:44:57.239 --> 0:44:59.719
<v Speaker 1>of seven Pillars floating around, right I am.

0:45:00.000 --> 0:45:01.560
<v Speaker 2>But if I were to write that and I spent

0:45:01.680 --> 0:45:04.680
<v Speaker 2>two hundred pages describing a thing that happened to me, yeah,

0:45:04.760 --> 0:45:07.319
<v Speaker 2>I could imagine being like, it's time for a third draft.

0:45:07.239 --> 0:45:09.000
<v Speaker 1>Time for a third draft. I might need to cut

0:45:09.040 --> 0:45:13.360
<v Speaker 1>this down a little bit, kill your darlings, Lawrence. Maybe

0:45:13.520 --> 0:45:15.640
<v Speaker 1>maybe the torture scene is a little log.

0:45:16.640 --> 0:45:20.240
<v Speaker 2>There's this classic thing with like writing, where your first

0:45:20.280 --> 0:45:23.480
<v Speaker 2>novel you can't get away with spending eight pages describing

0:45:23.520 --> 0:45:25.960
<v Speaker 2>stained glass. Yeah, But by the time you like on

0:45:26.080 --> 0:45:29.680
<v Speaker 2>your like fifth novel and there's a fucking window. Yeah.

0:45:29.719 --> 0:45:31.160
<v Speaker 2>But by the time you're on your fifth novel, you

0:45:31.160 --> 0:45:33.160
<v Speaker 2>can spend eight pages talking about stained glass because you

0:45:33.160 --> 0:45:36.600
<v Speaker 2>already have the auther buy in. So, Lawrence, your problem

0:45:36.640 --> 0:45:37.760
<v Speaker 2>was that it was your first book.

0:45:38.000 --> 0:45:41.000
<v Speaker 1>It was your first book, buddy, you know, well, actually

0:45:41.040 --> 0:45:44.440
<v Speaker 1>it was It was like his third through or second

0:45:44.560 --> 0:45:54.840
<v Speaker 1>or third through like fifth books or something like that. Yeah, now, Nightly,

0:45:54.960 --> 0:45:57.840
<v Speaker 1>I should say this, who is making this case that

0:45:57.880 --> 0:46:00.440
<v Speaker 1>like Lawrence was an asshole. He was a real imp realist.

0:46:00.480 --> 0:46:02.640
<v Speaker 1>He was a bad person. He was this like masochist

0:46:02.680 --> 0:46:05.520
<v Speaker 1>who lied about what happened to him. Knightley's not a

0:46:05.520 --> 0:46:08.440
<v Speaker 1>great source himself. The first articles I found about him

0:46:08.440 --> 0:46:10.880
<v Speaker 1>that were like, well, there's this guy who says, you know,

0:46:10.880 --> 0:46:13.000
<v Speaker 1>all this bad stuff abou Lawrence described him as like

0:46:13.040 --> 0:46:18.120
<v Speaker 1>a scholar. That's not really who Nightly was. And to describe,

0:46:18.160 --> 0:46:19.759
<v Speaker 1>like who this guy is, I want to read a

0:46:19.840 --> 0:46:23.040
<v Speaker 1>quote from The New York Times. Early in nineteen sixty five,

0:46:23.080 --> 0:46:26.800
<v Speaker 1>Philip Knightley and Colin Simpson, journalists specializing in feature pieces

0:46:26.800 --> 0:46:29.600
<v Speaker 1>for the London Sunday Times, were assigned to follow up

0:46:29.640 --> 0:46:32.400
<v Speaker 1>a Sixtyish Scotman story that when he was nineteen and

0:46:32.480 --> 0:46:35.440
<v Speaker 1>Lauras thirty three, he was paid by the hero of

0:46:35.480 --> 0:46:39.920
<v Speaker 1>Arabia to administer periodic beatings. The lawrence that Lawrence relished

0:46:40.040 --> 0:46:42.200
<v Speaker 1>testing his body in other ways was nothing new, but

0:46:42.239 --> 0:46:45.040
<v Speaker 1>the revelation was clearly of a kind when stretched into

0:46:45.120 --> 0:46:48.560
<v Speaker 1>a front page Sunday series to stimulate both reader and

0:46:48.640 --> 0:46:51.920
<v Speaker 1>newspaper circulation, and by early June of the same year,

0:46:52.040 --> 0:46:55.480
<v Speaker 1>the sensationally headlined articles began to appear. The Sheik who

0:46:55.560 --> 0:46:59.200
<v Speaker 1>made Lawrence Love Arabia and how Lawrence of Arabia cracked

0:46:59.280 --> 0:47:02.320
<v Speaker 1>up a full exclusive confession from the man who shared

0:47:02.320 --> 0:47:07.359
<v Speaker 1>his tragic secret with the global facilities established press power

0:47:07.400 --> 0:47:09.960
<v Speaker 1>and generous pocketbook with the Sunday Times at their disposal,

0:47:10.239 --> 0:47:12.920
<v Speaker 1>Nightley and Simpson could locate and interview people from Turkey

0:47:12.920 --> 0:47:16.360
<v Speaker 1>to Australia, pay for information, proy open library doors and

0:47:16.400 --> 0:47:19.000
<v Speaker 1>foreign office files long locked shut, and do it all

0:47:19.000 --> 0:47:22.520
<v Speaker 1>in time to meet their newspaper deadlines. So, you know,

0:47:23.239 --> 0:47:25.480
<v Speaker 1>maybe take this with a grain of salt. Some of

0:47:25.520 --> 0:47:28.760
<v Speaker 1>these things they're claiming, these these recollections from other people

0:47:28.840 --> 0:47:31.640
<v Speaker 1>decades later. You know, these guys who are hungry for

0:47:31.719 --> 0:47:37.719
<v Speaker 1>big stories that they can sensationalize about, you know, t e. Lawrence, right, Jerry, just.

0:47:37.680 --> 0:47:39.400
<v Speaker 2>Like don't care if it was like whether it was

0:47:39.400 --> 0:47:42.799
<v Speaker 2>a kink or yeah, trauma dealing with because as are

0:47:42.800 --> 0:47:44.839
<v Speaker 2>related anyway, and like whatever.

0:47:44.760 --> 0:47:48.359
<v Speaker 1>Yeah, I'm interested in like whether or not it happened, right,

0:47:48.440 --> 0:47:52.080
<v Speaker 1>But like, yeah, I've known more of Claire based on it, yeah,

0:47:52.160 --> 0:47:56.759
<v Speaker 1>right right now. Jeremy Wilson, Lawrence's officials biographer, interprets the

0:47:56.800 --> 0:47:59.319
<v Speaker 1>original text, or at least what we have of the

0:47:59.400 --> 0:48:02.839
<v Speaker 1>earlier text of Seven Pillars, very differently from Nightly. The

0:48:02.840 --> 0:48:04.640
<v Speaker 1>fact that you have Lawrence being more of a dick,

0:48:04.800 --> 0:48:07.160
<v Speaker 1>you know about some of this stuff, as this segment

0:48:07.160 --> 0:48:10.160
<v Speaker 1>from an article and the in dependent makes clear. Wilson said.

0:48:10.160 --> 0:48:13.160
<v Speaker 1>The text shows that Lawrence felt guilty after he encouraged

0:48:13.200 --> 0:48:15.440
<v Speaker 1>the Arabs to rise up and fight. He knew they

0:48:15.440 --> 0:48:17.759
<v Speaker 1>would not get an independent state in exchange for their

0:48:17.760 --> 0:48:20.719
<v Speaker 1>help because France and Britain had other plans. Wilson told

0:48:20.760 --> 0:48:24.160
<v Speaker 1>BBC Radio four. When he realized how duplicitous his role was,

0:48:24.200 --> 0:48:26.160
<v Speaker 1>he became upset about it and went off on a

0:48:26.200 --> 0:48:28.680
<v Speaker 1>spying mission to Damascus. But the point is he was

0:48:28.719 --> 0:48:31.240
<v Speaker 1>hoping to get killed on the way. There's no reference

0:48:31.239 --> 0:48:32.799
<v Speaker 1>to that in the final text, but there is an

0:48:32.840 --> 0:48:35.960
<v Speaker 1>allusion to it in the original texts. So Wilson, who

0:48:36.000 --> 0:48:39.560
<v Speaker 1>is more of a scholar certainly than Knightley, is like, well, no, actually,

0:48:39.600 --> 0:48:42.600
<v Speaker 1>like the original text includes him kind of talking about

0:48:42.600 --> 0:48:44.800
<v Speaker 1>how he tried to get himself killed because he felt

0:48:44.840 --> 0:48:47.560
<v Speaker 1>so bad about what he had done, right, which does

0:48:47.600 --> 0:48:50.680
<v Speaker 1>not portray him as like this cold imperialist, right, just

0:48:50.719 --> 0:48:53.600
<v Speaker 1>fucking over people, right, and is more a man who

0:48:53.960 --> 0:48:57.000
<v Speaker 1>did some very immoral things but was also trapped in

0:48:57.040 --> 0:49:00.879
<v Speaker 1>this just fucked up situation. Right now.

0:49:00.880 --> 0:49:02.759
<v Speaker 2>That's the version that I feel like has been that

0:49:03.000 --> 0:49:06.040
<v Speaker 2>I've certainly taken away from. Yes, is like the man

0:49:06.080 --> 0:49:08.880
<v Speaker 2>who always wants to do right and realizes you can't

0:49:08.960 --> 0:49:10.439
<v Speaker 2>and then feels trapped and like.

0:49:11.000 --> 0:49:15.719
<v Speaker 1>Yeah, yeah, I think that's probably the closest reality to

0:49:15.760 --> 0:49:16.960
<v Speaker 1>the reality that we're going to get.

0:49:17.280 --> 0:49:19.360
<v Speaker 2>He would to be such a good Catholic, like he

0:49:19.400 --> 0:49:21.560
<v Speaker 2>wanted to get it, would have made it. Yeah, he

0:49:21.640 --> 0:49:22.920
<v Speaker 2>wants forgiveness.

0:49:23.120 --> 0:49:25.839
<v Speaker 1>He would have been a great monk, right, Like if

0:49:25.880 --> 0:49:28.160
<v Speaker 1>he had come about in the medieval era, he would

0:49:28.160 --> 0:49:29.719
<v Speaker 1>have been so happy as a monk.

0:49:29.920 --> 0:49:30.160
<v Speaker 2>Yeah.

0:49:30.719 --> 0:49:33.799
<v Speaker 1>Yeah. Now, partly as a result of the War on

0:49:33.920 --> 0:49:36.560
<v Speaker 1>Terror and largely pushed by the work of scholars like

0:49:36.600 --> 0:49:40.080
<v Speaker 1>bar And shedding doubt on aspects of Lawrence's narrative, Lawrence

0:49:40.120 --> 0:49:42.920
<v Speaker 1>saw a reapprisal in the early twenty first century that

0:49:43.120 --> 0:49:46.319
<v Speaker 1>was largely late ninety late twentieth kind of early twenty

0:49:46.360 --> 0:49:49.360
<v Speaker 1>first century that was largely negative. Right, the Arab revolt

0:49:49.440 --> 0:49:52.040
<v Speaker 1>has regularly been described as a side show in World

0:49:52.040 --> 0:49:54.640
<v Speaker 1>War One, which I really hate to hear whenever people

0:49:54.680 --> 0:49:56.719
<v Speaker 1>are like, well, actually, it wasn't even that big a

0:49:56.760 --> 0:49:59.320
<v Speaker 1>deal that any of this went on, because one intent

0:49:59.400 --> 0:50:02.960
<v Speaker 1>of the people living in the region died in the fighting. Right, Like,

0:50:03.000 --> 0:50:05.400
<v Speaker 1>this is not a side show. This is a major

0:50:05.560 --> 0:50:07.920
<v Speaker 1>historical event, no matter how you slice it. And it's

0:50:07.960 --> 0:50:10.280
<v Speaker 1>really fucked up when people argue otherwise.

0:50:09.880 --> 0:50:11.680
<v Speaker 2>Sorry, fewer white people were there.

0:50:11.840 --> 0:50:13.839
<v Speaker 1>Sorry, there weren't as many white people there.

0:50:13.920 --> 0:50:14.080
<v Speaker 3>Right.

0:50:14.880 --> 0:50:18.160
<v Speaker 1>Lawrence has been described as a braggart, a liar, a fantasist,

0:50:18.160 --> 0:50:20.920
<v Speaker 1>and a historic appraisal of the man has to caution

0:50:21.120 --> 0:50:24.879
<v Speaker 1>against taking this interpretation too far. Again. Barr, who's very

0:50:25.000 --> 0:50:28.200
<v Speaker 1>properly critical, I would say, responsibly in a historical sense,

0:50:28.239 --> 0:50:32.680
<v Speaker 1>critical of Lawrence, also describes seven Pillars as essentially accurate. Right,

0:50:32.920 --> 0:50:36.719
<v Speaker 1>and more recent scholars, including the leftist academic Neil Faulkner,

0:50:37.040 --> 0:50:40.200
<v Speaker 1>have urged a reappreciation of Lawrence as a titanic figure

0:50:40.239 --> 0:50:44.440
<v Speaker 1>in world history and that of the region. Now, Margaret,

0:50:44.480 --> 0:50:46.400
<v Speaker 1>you asked a little earlier, are we going to hear

0:50:46.440 --> 0:50:49.200
<v Speaker 1>about what happened to do right, and it's time for

0:50:49.280 --> 0:50:51.719
<v Speaker 1>us to tell that story, which is I know, it's

0:50:51.719 --> 0:50:56.080
<v Speaker 1>a bummer. Yeah. Yeah. So after Lawrence left the Karkamish

0:50:56.120 --> 0:50:59.680
<v Speaker 1>dig site in nineteen fourteen, the two never met again

0:51:00.040 --> 0:51:03.160
<v Speaker 1>because during the war, partly as a result of the war,

0:51:03.480 --> 0:51:07.320
<v Speaker 1>there's a typhus epidemic in Dome's hometown and he dies

0:51:07.480 --> 0:51:11.360
<v Speaker 1>in nineteen sixteen. Oh shit, so he's only like sixteen

0:51:11.480 --> 0:51:12.920
<v Speaker 1>or something he was, Yeah, I think he might have

0:51:12.920 --> 0:51:15.880
<v Speaker 1>been eighteen, yeah, because he was like sixteen when Lawrence left, right,

0:51:15.880 --> 0:51:17.759
<v Speaker 1>So he's probably like eighteen. Yeah, but he does not

0:51:17.800 --> 0:51:20.400
<v Speaker 1>get a long life. You know, this is partly as

0:51:20.400 --> 0:51:23.320
<v Speaker 1>a result of the war, although not Lawrence's pardon it.

0:51:23.400 --> 0:51:26.960
<v Speaker 1>Lawrence is not an active participant in the fighting until

0:51:27.320 --> 0:51:32.080
<v Speaker 1>Dome's dead. Now, if you don't find the claims made

0:51:32.120 --> 0:51:34.839
<v Speaker 1>a Knightley's reporting credible and instead take Lawrence at his

0:51:34.880 --> 0:51:37.320
<v Speaker 1>word and the words that he sent along to close friends,

0:51:37.640 --> 0:51:40.720
<v Speaker 1>he never had any other kind of intimate relationship, sexual

0:51:40.800 --> 0:51:43.480
<v Speaker 1>or otherwise in his life. I want to quote now

0:51:43.520 --> 0:51:46.360
<v Speaker 1>from an article in Salon dot com by Anthony Sattin

0:51:47.080 --> 0:51:49.239
<v Speaker 1>in nineteen twenty seven. He wrote to his friend the

0:51:49.239 --> 0:51:53.560
<v Speaker 1>homosexual novelist, I M Forster, I'm so funnily made up sexually,

0:51:53.800 --> 0:51:56.719
<v Speaker 1>and later that same year went further. Having read Forster's

0:51:56.719 --> 0:51:59.680
<v Speaker 1>ghost story Doctor Woollacott, in which a man dies after

0:51:59.719 --> 0:52:03.319
<v Speaker 1>a game sexual encounter, Lawrence wrote that the Turks, as

0:52:03.360 --> 0:52:05.960
<v Speaker 1>you probably know or have guessed through the reticences of

0:52:06.040 --> 0:52:09.200
<v Speaker 1>seven Pillars, did it to me by force. I couldn't

0:52:09.239 --> 0:52:11.840
<v Speaker 1>ever do it. I believe the impulse strong enough to

0:52:11.840 --> 0:52:14.360
<v Speaker 1>make me touch another creature has not yet been born

0:52:14.440 --> 0:52:18.520
<v Speaker 1>in me. And that is that kind of sounds like, yeah,

0:52:18.600 --> 0:52:22.680
<v Speaker 1>like this is someone who's ace, that men's very ace, right.

0:52:22.840 --> 0:52:26.200
<v Speaker 1>Like the following year with Robert Graves, the poet and

0:52:26.239 --> 0:52:28.960
<v Speaker 1>at that point his biographer, he had a discussion about

0:52:29.040 --> 0:52:32.000
<v Speaker 1>fucking as I wrote, with some courage. I think few

0:52:32.000 --> 0:52:35.200
<v Speaker 1>people admit the damaging ignorance. I haven't ever, and I

0:52:35.239 --> 0:52:38.319
<v Speaker 1>don't much want to. And that's part of what's so

0:52:38.360 --> 0:52:40.640
<v Speaker 1>interesting to me is that, like, this isn't really something

0:52:40.640 --> 0:52:42.360
<v Speaker 1>if we're looking at Lawrence, this isn't something we have

0:52:42.400 --> 0:52:45.080
<v Speaker 1>to be like wondering about, because he not only as

0:52:45.080 --> 0:52:48.920
<v Speaker 1>you write about it, he is aware and open to homosexuality.

0:52:48.920 --> 0:52:52.120
<v Speaker 1>He is talking to his gay friends about his sexuality,

0:52:52.120 --> 0:52:55.040
<v Speaker 1>which is so interesting to me, so unexpected, Right, I

0:52:55.080 --> 0:52:57.880
<v Speaker 1>really didn't think that we would have him directly talking

0:52:57.920 --> 0:53:00.200
<v Speaker 1>about like fucking and being like, yeah, I never wanted

0:53:00.280 --> 0:53:04.080
<v Speaker 1>to do it, Like, yeah, that's fascinating to me. That's

0:53:04.120 --> 0:53:06.200
<v Speaker 1>perhaps there's so many historical figures that I wish I

0:53:06.280 --> 0:53:08.520
<v Speaker 1>knew that about, right, because you're like, oh, why did

0:53:08.680 --> 0:53:11.879
<v Speaker 1>this woman never have children or get married? Was she guy?

0:53:12.040 --> 0:53:12.560
<v Speaker 1>Was she Ace?

0:53:12.680 --> 0:53:13.759
<v Speaker 2>Was it just never work out?

0:53:13.880 --> 0:53:13.960
<v Speaker 3>Like?

0:53:14.120 --> 0:53:17.160
<v Speaker 2>Was she just actually loved Duck? But it was doesn't

0:53:17.200 --> 0:53:18.359
<v Speaker 2>want to marry? Like who knows?

0:53:18.440 --> 0:53:18.640
<v Speaker 3>You know?

0:53:18.840 --> 0:53:22.160
<v Speaker 1>Yeah, And it's like with Lawrence, this is as clear

0:53:22.400 --> 0:53:25.040
<v Speaker 1>as you can get a figure in this era talking

0:53:25.040 --> 0:53:28.560
<v Speaker 1>about a sexuality. And probably I think the best final

0:53:28.680 --> 0:53:33.080
<v Speaker 1>source on this is one of Lawrence's homosexual friends, Vivian Richard's.

0:53:33.120 --> 0:53:36.719
<v Speaker 1>And it's like spelled vyv y an. It's a man's name,

0:53:37.400 --> 0:53:40.440
<v Speaker 1>but I think it's just pronounced Vivian. The two met

0:53:40.480 --> 0:53:45.000
<v Speaker 1>at Oxford, and Vivian is no, I haven't, Oh there's

0:53:45.000 --> 0:53:48.120
<v Speaker 1>a there's a man named Villa. Anyway, Well, Vivian is

0:53:48.160 --> 0:53:51.000
<v Speaker 1>in love with Lawrence, right. Vivian is a homosexual man

0:53:51.000 --> 0:53:54.120
<v Speaker 1>who has a massive crush on Lawrence, and he was like,

0:53:54.200 --> 0:53:57.080
<v Speaker 1>I could fix him. Yeah, horribly sad that Lawrence was

0:53:57.160 --> 0:54:01.319
<v Speaker 1>never reciprocated. He wrote later, he had neither flesh nor

0:54:01.360 --> 0:54:05.560
<v Speaker 1>carnality of any kind. He received my affection, my sacrifice,

0:54:05.560 --> 0:54:08.560
<v Speaker 1>in fact, eventually my total subservience, as if it was

0:54:08.560 --> 0:54:11.360
<v Speaker 1>his due. He neither gave the slightest sign that he

0:54:11.440 --> 0:54:14.799
<v Speaker 1>understood my motives or fathomed my desire. In return for

0:54:14.920 --> 0:54:18.200
<v Speaker 1>all I offered him with admittedly ulterior motives, he gave

0:54:18.239 --> 0:54:20.799
<v Speaker 1>me the purest affection, love, and respect that I have

0:54:20.920 --> 0:54:24.200
<v Speaker 1>ever received from anyone, a love and respect that was

0:54:24.239 --> 0:54:28.160
<v Speaker 1>spiritual in quality. I realize now that he was sexless,

0:54:28.360 --> 0:54:32.000
<v Speaker 1>at least that he was unaware of sex. And yeah,

0:54:32.000 --> 0:54:32.920
<v Speaker 1>that's beautiful, that's.

0:54:32.800 --> 0:54:35.839
<v Speaker 2>Kind of sweet. Yeah, it's like what sometimes like when

0:54:36.040 --> 0:54:39.520
<v Speaker 2>people who have sexuality who date people who are ace. Yeah,

0:54:39.600 --> 0:54:42.399
<v Speaker 2>you know my like, oh well there's something else that's

0:54:42.440 --> 0:54:43.200
<v Speaker 2>beautiful about this.

0:54:43.560 --> 0:54:46.560
<v Speaker 1>Yeah. Yeah, And that's very much what Vivian is saying.

0:54:46.960 --> 0:54:50.359
<v Speaker 1>I think if Dome had lived, and he might have

0:54:50.360 --> 0:54:54.879
<v Speaker 1>written something similar, right, like, this was never a physical thing,

0:54:54.960 --> 0:54:58.360
<v Speaker 1>but he was the best and most most dedicated friend

0:54:58.440 --> 0:55:02.200
<v Speaker 1>I ever had. Yeah, and this is where we will

0:55:02.239 --> 0:55:05.759
<v Speaker 1>conclude the life of Lawrence Margaret after one of the

0:55:05.760 --> 0:55:08.960
<v Speaker 1>most action packed first acts in history. The remainder of

0:55:08.960 --> 0:55:11.919
<v Speaker 1>his military career in existence was not the stuff great

0:55:11.960 --> 0:55:14.239
<v Speaker 1>movies are made of. The simple reason seems to be

0:55:14.600 --> 0:55:18.280
<v Speaker 1>that he was just absolutely shattered by war. Lawrence's nerves

0:55:18.360 --> 0:55:21.759
<v Speaker 1>never recovered, and in nineteen thirty five, at age forty six,

0:55:21.840 --> 0:55:24.920
<v Speaker 1>he opted to retire from the military. As he was

0:55:24.960 --> 0:55:27.440
<v Speaker 1>settling into his new home, he wrote one friend of

0:55:27.440 --> 0:55:31.440
<v Speaker 1>his discomfort with this situation. I imagine leaves must feel

0:55:31.480 --> 0:55:33.880
<v Speaker 1>this way after they have fallen from their tree and

0:55:34.040 --> 0:55:36.880
<v Speaker 1>until they die. Let's hope that will not be my

0:55:37.000 --> 0:55:41.160
<v Speaker 1>continuing state. Alas it was. A week after writing this,

0:55:41.480 --> 0:55:45.680
<v Speaker 1>Lawrence crashed his motorcycle and perished in the accident. And

0:55:45.680 --> 0:55:50.719
<v Speaker 1>that yeah, again, it's like, beautiful rider. Yeah.

0:55:50.960 --> 0:55:55.839
<v Speaker 2>It's like when there's like several really sad musicians who

0:55:56.480 --> 0:55:59.799
<v Speaker 2>accidentally drown and you're like, yeah, I'll let you have it.

0:56:00.360 --> 0:56:04.240
<v Speaker 2>I'll pretend. I'll let the world pretend that's an accident. Yeah, yeah, sure,

0:56:04.320 --> 0:56:06.759
<v Speaker 2>Lawrence accidentally crashed his motorcycle.

0:56:07.120 --> 0:56:13.000
<v Speaker 1>Okay, yeah, yep, wow, whoa see.

0:56:13.000 --> 0:56:14.719
<v Speaker 2>I would watch the movie about the second half of

0:56:14.719 --> 0:56:16.560
<v Speaker 2>his life. But it'd be more like watching The Lighthouse

0:56:16.640 --> 0:56:17.000
<v Speaker 2>or something.

0:56:17.120 --> 0:56:21.840
<v Speaker 1>Yeah, yeah, yeah, that that I would as well. Also,

0:56:22.200 --> 0:56:26.360
<v Speaker 1>I'll be watched The Lighthouse. Great movie. I think Lawrence

0:56:26.360 --> 0:56:28.680
<v Speaker 1>of Arabia probably would have liked The Lighthouse.

0:56:29.640 --> 0:56:31.600
<v Speaker 2>Yeah, that would have been too. He wouldn't have gotten

0:56:31.600 --> 0:56:33.280
<v Speaker 2>all the masturbation. I didn't get all these.

0:56:33.560 --> 0:56:35.319
<v Speaker 1>He would not not have been a fan of all

0:56:35.360 --> 0:56:41.440
<v Speaker 1>of the masturbation. Yeah, it's not interested in that. Yeah, yeah,

0:56:41.719 --> 0:56:44.560
<v Speaker 1>explaining the Mermussy to Lawrence of Arabia. If I get

0:56:44.560 --> 0:56:47.520
<v Speaker 1>my time machine working, I'm gonna go back in time

0:56:47.640 --> 0:56:50.200
<v Speaker 1>and be like Lawrence, wait a second before you get

0:56:50.239 --> 0:56:54.239
<v Speaker 1>on that motorcycle. Yeah all right. First off, this is

0:56:54.280 --> 0:56:56.399
<v Speaker 1>a photo of a man named Willem Dafoe. He's gonna

0:56:56.400 --> 0:56:59.520
<v Speaker 1>be born in a couple of decades. Great actor. Now

0:56:59.560 --> 0:57:01.160
<v Speaker 1>I need to explained to you with something called a

0:57:01.200 --> 0:57:03.680
<v Speaker 1>book series called the Twilight Series, this is not your

0:57:03.760 --> 0:57:07.319
<v Speaker 1>time to books. There are vampires which I feel like

0:57:07.360 --> 0:57:09.200
<v Speaker 1>you might be into, but not in the way that

0:57:09.239 --> 0:57:09.920
<v Speaker 1>you're into them.

0:57:10.239 --> 0:57:17.640
<v Speaker 2>Yeah, yeah, I didn't. I didn't know the first thing

0:57:17.640 --> 0:57:20.760
<v Speaker 2>about him. I've read about the Ottoman Empire, I've read

0:57:20.760 --> 0:57:24.200
<v Speaker 2>about British man Naye Palestine. I knew that there was

0:57:24.240 --> 0:57:27.240
<v Speaker 2>this guy. I never saw Lawrence of Arabia the movie.

0:57:27.320 --> 0:57:28.760
<v Speaker 1>Oh it's great, you should see it.

0:57:28.840 --> 0:57:30.240
<v Speaker 2>Yeah, And I think by the time I would have

0:57:30.240 --> 0:57:32.040
<v Speaker 2>watched it, I would have been like, ah, another movie

0:57:32.080 --> 0:57:34.040
<v Speaker 2>about a white guy and off to go save the

0:57:34.040 --> 0:57:37.920
<v Speaker 2>world or whatever. Yeah, and well, now I want to

0:57:37.920 --> 0:57:38.640
<v Speaker 2>watch the movie.

0:57:38.840 --> 0:57:40.920
<v Speaker 1>But yeah, I recommend it.

0:57:42.280 --> 0:57:45.760
<v Speaker 2>No, he's he's interesting. And it's like most of the

0:57:45.800 --> 0:57:49.200
<v Speaker 2>really simple narratives that are around available for him don't

0:57:49.240 --> 0:57:53.240
<v Speaker 2>seem accurate. Yeah, you know, because like absolutely is Orientalism

0:57:53.280 --> 0:57:57.040
<v Speaker 2>part of his story completely for sure? Yes, and like

0:57:57.680 --> 0:58:00.760
<v Speaker 2>but it's but you can compare his or antilism to

0:58:01.280 --> 0:58:04.360
<v Speaker 2>the guy the like daddy guy who like wants to

0:58:04.440 --> 0:58:06.480
<v Speaker 2>go around the Ottoman Empire or whatever. Yeah, and then

0:58:06.520 --> 0:58:10.360
<v Speaker 2>also you know, he's still doing bad while trying to

0:58:10.360 --> 0:58:12.280
<v Speaker 2>do good. And oh man, he's interesting.

0:58:12.680 --> 0:58:21.560
<v Speaker 1>Yeah, fascinating character. Oh yeah, and that's Laurence of Arabia. Well, Margaret,

0:58:22.040 --> 0:58:25.560
<v Speaker 1>you're gonna go blow up the train now, uh legally

0:58:26.080 --> 0:58:28.480
<v Speaker 1>legally not well cast over.

0:58:29.280 --> 0:58:32.320
<v Speaker 2>Yeah, go listen to cool people, cool stuff if you

0:58:32.440 --> 0:58:35.160
<v Speaker 2>like complicated moral stories about people that are kind of like.

0:58:35.560 --> 0:58:39.200
<v Speaker 1>Yeah, yeah, yeah, Yeah, this was kind of that from me,

0:58:39.800 --> 0:58:41.840
<v Speaker 1>because that is I guess we should answer the question

0:58:41.920 --> 0:58:43.680
<v Speaker 1>I said we were going to be asking this, where

0:58:43.680 --> 0:58:45.880
<v Speaker 1>do you land Lawrence of Arabia bastard? Yes or no?

0:58:47.360 --> 0:58:49.320
<v Speaker 2>Bastard in the way that we're all doomed to be.

0:58:51.080 --> 0:58:52.640
<v Speaker 1>Yeah, yeah, that might be it.

0:58:53.600 --> 0:58:55.600
<v Speaker 2>You can't go into it. You talk all the time

0:58:55.600 --> 0:58:57.040
<v Speaker 2>on the show about how you can't go into war

0:58:57.080 --> 0:58:59.320
<v Speaker 2>and come out with your hands clean, and I'm always like, yeah,

0:58:59.320 --> 0:58:59.960
<v Speaker 2>but I probably could.

0:59:00.520 --> 0:59:02.200
<v Speaker 1>I could get make it work.

0:59:02.280 --> 0:59:04.479
<v Speaker 2>Yeah, I would just I would just stay morally clean,

0:59:04.560 --> 0:59:05.680
<v Speaker 2>even if it kills me whatever.

0:59:05.720 --> 0:59:06.680
<v Speaker 1>Yeah. Yeah.

0:59:06.760 --> 0:59:09.640
<v Speaker 2>And here's someone who wanted to stay morally clean even

0:59:09.640 --> 0:59:11.360
<v Speaker 2>though it would kill him. And then he's like, oh no,

0:59:11.520 --> 0:59:13.200
<v Speaker 2>never mind, I'm just gonna gun down everyone.

0:59:13.520 --> 0:59:16.520
<v Speaker 1>Yeah, and timed to machine gun hundreds of people.

0:59:17.200 --> 0:59:20.160
<v Speaker 2>So he is a bastard. And he's a bastard almost

0:59:20.200 --> 0:59:23.360
<v Speaker 2>by like accident of birth and like thing he's involved in,

0:59:23.840 --> 0:59:27.720
<v Speaker 2>rather than like a character treit. Yeah, you know, like

0:59:28.040 --> 0:59:29.600
<v Speaker 2>he's up to some bastardrey.

0:59:30.120 --> 0:59:38.240
<v Speaker 1>Yeah. Yeah, it's tough. It's tough. He did his best, uh,

0:59:38.720 --> 0:59:41.040
<v Speaker 1>but he also probably shouldn't have been doing some of

0:59:41.040 --> 0:59:42.000
<v Speaker 1>the things he was doing.

0:59:43.240 --> 0:59:46.600
<v Speaker 2>It's a mix, yeah, like, don't stumble around in the fog.

0:59:47.560 --> 0:59:49.760
<v Speaker 1>Around in the fog of a foreign country, and yeah,

0:59:49.760 --> 0:59:55.800
<v Speaker 1>and try to institute new states. Uh, maybe you don't

0:59:55.800 --> 0:59:58.760
<v Speaker 1>know what you're doing. Maybe that's a bad idea. Maybe

0:59:59.080 --> 1:00:02.880
<v Speaker 1>maybe maybe there's more wisdom in the prime direct. Not

1:00:02.960 --> 1:00:05.040
<v Speaker 1>that this is a less advance, I'm not saying that,

1:00:05.080 --> 1:00:07.440
<v Speaker 1>but like just in the idea that, like, don't just

1:00:07.480 --> 1:00:12.040
<v Speaker 1>go stick in your dick in every fucking situation you see, right, Yeah,

1:00:12.040 --> 1:00:14.320
<v Speaker 1>maybe the fact that some people are having a ward

1:00:14.480 --> 1:00:18.080
<v Speaker 1>doesn't mean that you need to like make a call there, right.

1:00:17.920 --> 1:00:20.040
<v Speaker 2>Even though you fell in love with one of them.

1:00:19.920 --> 1:00:21.600
<v Speaker 1>Even though you fell in love with one of them,

1:00:21.600 --> 1:00:24.040
<v Speaker 1>and even though it is very sweet to say I'm

1:00:24.040 --> 1:00:28.320
<v Speaker 1>going to liberate his entire race, Yeah, yeah, it's also

1:00:28.400 --> 1:00:31.160
<v Speaker 1>pretty fucked up and orientalist to do. So maybe just

1:00:31.200 --> 1:00:35.080
<v Speaker 1>don't do that. Maybe maybe just buy him like some chocolates,

1:00:35.320 --> 1:00:38.760
<v Speaker 1>you know, maybe chocolates are better than launching a rebellion.

1:00:39.520 --> 1:00:41.760
<v Speaker 2>Maybe the ring of power needs to be cast into

1:00:41.760 --> 1:00:43.560
<v Speaker 2>the fiery yeah pits of Mount Doom.

1:00:43.680 --> 1:00:46.680
<v Speaker 1>Yeah, I'm sorry, yes he is. There is some strong

1:00:46.800 --> 1:00:52.920
<v Speaker 1>Boramir vibes to t Lawrence. Yeah, he was boramir maxing

1:00:52.960 --> 1:00:54.000
<v Speaker 1>there for a little while.

1:00:54.200 --> 1:00:58.080
<v Speaker 2>Wonder some of the story about like going across the

1:00:58.120 --> 1:01:00.640
<v Speaker 2>desert to go get the Allies to attack the city. Yeah,

1:01:00.760 --> 1:01:03.520
<v Speaker 2>liked Tokien read that and then a going to go

1:01:03.600 --> 1:01:06.360
<v Speaker 2>find the like undead army to bring it to bear.

1:01:06.640 --> 1:01:09.440
<v Speaker 1>Like Token obviously would say like no, you know, this

1:01:09.600 --> 1:01:11.800
<v Speaker 1>is none of it because that was always his stance.

1:01:11.840 --> 1:01:16.160
<v Speaker 1>But like yeah, also, like obviously World War One influenced

1:01:16.280 --> 1:01:19.400
<v Speaker 1>what he wrote, and this is part of World War One.

1:01:19.720 --> 1:01:23.440
<v Speaker 1>This definitely who definitely takes from this. This is the

1:01:23.480 --> 1:01:27.560
<v Speaker 1>basis of doom, right, Yeah, Like this is directly like

1:01:27.600 --> 1:01:29.720
<v Speaker 1>this is not I'm not like going out on a linear.

1:01:29.800 --> 1:01:32.000
<v Speaker 1>This is directly what inspires a lot of doom.

1:01:32.280 --> 1:01:32.680
<v Speaker 4>Yeah.

1:01:32.760 --> 1:01:35.120
<v Speaker 1>Right, that makes a lot of sense. Yeah, and it's

1:01:35.120 --> 1:01:38.600
<v Speaker 1>not really all that hard to see why, you know. Yeah.

1:01:38.640 --> 1:01:41.480
<v Speaker 1>And it's also it's interesting because it shows that Frank Herbert,

1:01:41.520 --> 1:01:44.520
<v Speaker 1>I think, understood this similarly to we Do to how

1:01:44.560 --> 1:01:47.000
<v Speaker 1>we do, because dude is fundamentally about how like it's

1:01:47.000 --> 1:01:49.080
<v Speaker 1>a really bad idea to have this white savior stumble

1:01:49.120 --> 1:01:52.200
<v Speaker 1>into another culture and just start leading a war. It

1:01:52.240 --> 1:01:54.760
<v Speaker 1>does not end well. He goes crazy. He com it's

1:01:54.760 --> 1:01:58.680
<v Speaker 1>a shitload of war crimes. He becomes an absolute monster,

1:02:00.120 --> 1:02:03.400
<v Speaker 1>and like, Okay, you got it. You really took the

1:02:03.480 --> 1:02:07.040
<v Speaker 1>right thing out of the te Lawrence story. Unfortunately, everyone

1:02:07.160 --> 1:02:10.360
<v Speaker 1>is going to interpret your book wrong for forever because

1:02:10.400 --> 1:02:13.080
<v Speaker 1>you made the horrible mistake of doing it making it

1:02:13.120 --> 1:02:14.160
<v Speaker 1>all look really cool.

1:02:14.640 --> 1:02:15.160
<v Speaker 3>Yeah.

1:02:15.720 --> 1:02:17.880
<v Speaker 2>Ah, well that's why I don't.

1:02:17.760 --> 1:02:21.320
<v Speaker 1>Like Yeah, this is why I don't write fiction about,

1:02:21.640 --> 1:02:25.240
<v Speaker 1>for example, anarchist militant characters who are are meant to

1:02:25.280 --> 1:02:29.320
<v Speaker 1>be very complicated and not necessarily good people. But I

1:02:29.360 --> 1:02:31.960
<v Speaker 1>also like writing about cool people, so they wind up

1:02:32.000 --> 1:02:34.600
<v Speaker 1>sounding cool, and then people are like, oh, is this

1:02:34.640 --> 1:02:36.040
<v Speaker 1>guy a good guy? No, no, he's not.

1:02:37.480 --> 1:02:39.800
<v Speaker 2>And Bernie was curious they should go read Robert's book

1:02:39.800 --> 1:02:42.720
<v Speaker 2>After the Revolution, because that is what that is talking, Yes.

1:02:42.720 --> 1:02:45.640
<v Speaker 1>A book full of morally compromised people who regret their

1:02:45.680 --> 1:02:47.680
<v Speaker 1>actions in war just get to say.

1:02:48.320 --> 1:02:52.520
<v Speaker 3>Where sunscreen, yeah, plots of water, touch grass, and pet

1:02:52.560 --> 1:02:54.680
<v Speaker 3>a dog if that dog says they want to be petted.

1:02:55.000 --> 1:02:57.200
<v Speaker 2>And if you want to do a moral action that

1:02:57.280 --> 1:02:59.120
<v Speaker 2>is essentially never wrong. Feed people.

1:02:59.840 --> 1:03:03.439
<v Speaker 1>People don't blow up bridges, you know what. Honestly, more

1:03:03.480 --> 1:03:06.960
<v Speaker 1>often than not, blowing up bridges works out badly. Sure,

1:03:07.080 --> 1:03:09.600
<v Speaker 1>don't don't blow up a bridge unless you're a hurricane.

1:03:09.720 --> 1:03:12.560
<v Speaker 1>Then like that's your business, you know, And not that

1:03:12.680 --> 1:03:15.120
<v Speaker 1>I support it, but you know, you have that right.

1:03:15.120 --> 1:03:17.160
<v Speaker 3>Hurricane, And if you do want to if you do

1:03:17.240 --> 1:03:19.440
<v Speaker 3>want to do a hurricane, just call up Nancy Pelosi

1:03:19.440 --> 1:03:21.320
<v Speaker 3>because she's got that hurricane on speed dial.

1:03:21.760 --> 1:03:24.360
<v Speaker 1>Oh. I don't know what that's a reference to. I

1:03:24.400 --> 1:03:26.800
<v Speaker 1>only know about to drink. What the fuck is I

1:03:26.840 --> 1:03:31.440
<v Speaker 1>assume controlling the weather? Hurricane? Oh okay, I was.

1:03:31.440 --> 1:03:33.760
<v Speaker 2>Just doing I've been doing a bunch of episodes about

1:03:33.760 --> 1:03:38.520
<v Speaker 2>witches recently, and they they were believed to control the weather,

1:03:38.600 --> 1:03:40.840
<v Speaker 2>and that was a It was actually not actually what

1:03:40.920 --> 1:03:42.440
<v Speaker 2>caused the wish hunts, but a lot of them were.

1:03:43.120 --> 1:03:45.080
<v Speaker 2>People were like, oh, the witches control the weather. And

1:03:45.080 --> 1:03:47.160
<v Speaker 2>I'm like, ha ha ha, look at you, silly early

1:03:47.280 --> 1:03:50.840
<v Speaker 2>modern fools thinking people. Oh crap, nope, that's happening now.

1:03:52.200 --> 1:04:00.120
<v Speaker 3>Yep. Yeah, anyway, anyway, Bye.

1:04:00.280 --> 1:04:03.000
<v Speaker 4>Behind the Bastards is a production of cool Zone Media.

1:04:03.360 --> 1:04:06.640
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1:04:06.800 --> 1:04:10.000
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1:04:10.080 --> 1:04:12.560
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1:04:12.840 --> 1:04:16.240
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1:04:16.520 --> 1:04:20.160
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1:04:20.200 --> 1:04:22.760
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