1 00:00:05,000 --> 00:00:07,960 Speaker 1: In this episode of news World. In the new film 2 00:00:08,119 --> 00:00:13,080 Speaker 1: Leap of Faith, twelve diverse Christian leaders find hope and 3 00:00:13,200 --> 00:00:18,880 Speaker 1: fellowship at a series of boundary breaking retreats in Grand Rapids, Michigan. 4 00:00:19,720 --> 00:00:23,000 Speaker 1: Five women and seven men struggle with some of today's 5 00:00:23,040 --> 00:00:28,040 Speaker 1: most contentious issues. The divisions between them become apparent and 6 00:00:28,120 --> 00:00:31,800 Speaker 1: tests both their common belief in the universal importance of 7 00:00:31,880 --> 00:00:35,279 Speaker 1: love and kindness and the bonds they build over the 8 00:00:35,280 --> 00:00:40,440 Speaker 1: course of a year. Inspiring and provocative, Leap of Faith 9 00:00:40,800 --> 00:00:45,120 Speaker 1: explores whether we can disagree and still belong to each 10 00:00:45,159 --> 00:00:49,760 Speaker 1: other in a divided world. The film directed and produced 11 00:00:49,800 --> 00:00:55,200 Speaker 1: by my guest Nicholas mah He is an award winning director, writer, 12 00:00:55,560 --> 00:01:00,320 Speaker 1: and producer based in Brooklyn. He produced the documentary Won't 13 00:01:00,320 --> 00:01:03,280 Speaker 1: You Be My Neighbor about the life of Fred Rogers, 14 00:01:03,560 --> 00:01:08,080 Speaker 1: which premiered at the twenty eighteen Sundance Film Festival, and 15 00:01:08,160 --> 00:01:14,440 Speaker 1: most recently the WNBA documentary Unfinished Business, which premiered at 16 00:01:14,440 --> 00:01:28,480 Speaker 1: the twenty twenty two Tribeca Film Festival. Nicholas, welcome and 17 00:01:28,600 --> 00:01:30,640 Speaker 1: thank you for joining me on Newtsworld. 18 00:01:31,040 --> 00:01:32,920 Speaker 2: Glad to be here, thank you for having me. 19 00:01:33,720 --> 00:01:36,360 Speaker 1: Well, I have to start with what you used to 20 00:01:36,440 --> 00:01:40,520 Speaker 1: do before you began your filmmaking career. As I was 21 00:01:40,600 --> 00:01:43,240 Speaker 1: learning by your career in preparation of this interview, I 22 00:01:43,319 --> 00:01:47,400 Speaker 1: understand you covered global economic policy on the Senate Foreign 23 00:01:47,440 --> 00:01:51,360 Speaker 1: Relations Committee after working as a consultant in New York 24 00:01:51,400 --> 00:01:54,280 Speaker 1: and Shanghai. That's a pretty cool career. 25 00:01:55,000 --> 00:01:57,800 Speaker 2: A very different one. Yeah, you know, I think it's 26 00:01:57,840 --> 00:02:00,280 Speaker 2: important if you want to make documentaries to vols spent 27 00:02:00,360 --> 00:02:02,760 Speaker 2: time in the world and experience it, not just to 28 00:02:02,800 --> 00:02:04,280 Speaker 2: look at it from the sidelines. 29 00:02:04,720 --> 00:02:10,640 Speaker 1: Since you're in Brooklyn, did you find Shanghai a real education? Yeah. 30 00:02:10,720 --> 00:02:12,760 Speaker 2: I think the joke is that everyone feels like they're 31 00:02:12,800 --> 00:02:16,360 Speaker 2: in Shanghai at the inflection point in the city because 32 00:02:16,360 --> 00:02:18,799 Speaker 2: it grows and changes so quickly. And I was there 33 00:02:18,800 --> 00:02:20,880 Speaker 2: from seven to nine, and I felt like, you know, 34 00:02:21,160 --> 00:02:23,560 Speaker 2: when I came, you know, pizza was catch up on toast, 35 00:02:23,560 --> 00:02:25,440 Speaker 2: and when I left, it was the largest importer of 36 00:02:25,520 --> 00:02:29,000 Speaker 2: Neapolitan pizza ovens in the world. So you know, it's 37 00:02:29,040 --> 00:02:32,800 Speaker 2: constantly changing. And I think so often in the US 38 00:02:32,919 --> 00:02:35,720 Speaker 2: we have been a place that has embraced change and 39 00:02:35,760 --> 00:02:38,120 Speaker 2: sort of kept pace and set the pace for change. 40 00:02:38,600 --> 00:02:40,920 Speaker 2: And then being in Shanghai was a rude awakening of 41 00:02:40,960 --> 00:02:42,200 Speaker 2: just how fast change can be. 42 00:02:42,880 --> 00:02:45,560 Speaker 1: Klosetight were there a couple of years ago. Shanghai on 43 00:02:45,639 --> 00:02:49,040 Speaker 1: Friday Night is a lot like New York. At least 44 00:02:49,080 --> 00:02:51,720 Speaker 1: the part of the city we were in is remarkably 45 00:02:51,800 --> 00:02:55,519 Speaker 1: modern and remarkably part of the larger world. 46 00:02:56,040 --> 00:02:58,200 Speaker 2: Absolutely, absolutely, And. 47 00:02:58,280 --> 00:03:00,799 Speaker 1: As a historian I found it fun to go down 48 00:03:00,800 --> 00:03:04,040 Speaker 1: along the river and see the old buildings. It's both 49 00:03:04,280 --> 00:03:07,040 Speaker 1: a city of the future and a city of the past, 50 00:03:07,520 --> 00:03:10,960 Speaker 1: although a more recent past than most of China. 51 00:03:10,520 --> 00:03:12,919 Speaker 2: That's true, and it's managed to keep that flavor more 52 00:03:12,960 --> 00:03:14,639 Speaker 2: so than some of the other large cities. 53 00:03:14,880 --> 00:03:20,160 Speaker 1: So you're busy covering global economic policy, and then you 54 00:03:20,240 --> 00:03:23,119 Speaker 1: go to film in What was going on in your head? 55 00:03:23,120 --> 00:03:25,600 Speaker 1: What led you? Had you always secretly wanted to do 56 00:03:25,760 --> 00:03:27,600 Speaker 1: film or did that suddenly hit. 57 00:03:27,560 --> 00:03:29,920 Speaker 2: You No, I had always wanted to do it. I 58 00:03:29,960 --> 00:03:33,000 Speaker 2: think I was scared of sort of living in the 59 00:03:33,000 --> 00:03:36,440 Speaker 2: cultural space and having the courage to sort of say 60 00:03:36,520 --> 00:03:38,520 Speaker 2: I want to tell stories. It's you know, I came 61 00:03:38,520 --> 00:03:42,280 Speaker 2: from a family of people in culture, and that felt, 62 00:03:42,400 --> 00:03:44,760 Speaker 2: you know, like an intimidating choice, and I thought I'd 63 00:03:44,880 --> 00:03:49,280 Speaker 2: forge my own path. I think when you live in DC. 64 00:03:49,480 --> 00:03:52,440 Speaker 2: You do realize though, the power of storytelling, right, You 65 00:03:52,520 --> 00:03:56,200 Speaker 2: realize that everything is far too complicated, and so you 66 00:03:56,280 --> 00:03:58,920 Speaker 2: have to find a way of telling a story that 67 00:03:59,280 --> 00:04:02,680 Speaker 2: can have a kind of emotional truth to it, even 68 00:04:02,720 --> 00:04:06,600 Speaker 2: if you can't fully summarize all of the nuance of 69 00:04:06,640 --> 00:04:09,080 Speaker 2: an issue. And the same thing making a veritane documentary, right, 70 00:04:09,160 --> 00:04:11,640 Speaker 2: you have hundreds of hours of footage and you have 71 00:04:11,680 --> 00:04:14,520 Speaker 2: to condense it to ninety minutes. That feels true, but 72 00:04:14,720 --> 00:04:17,560 Speaker 2: of course is going to leave out hundreds of hours 73 00:04:17,560 --> 00:04:18,240 Speaker 2: of conversation. 74 00:04:18,839 --> 00:04:21,479 Speaker 1: So you have picked a topic which I think is 75 00:04:22,320 --> 00:04:27,800 Speaker 1: wonderful in terms of a gentler and more positive America. 76 00:04:28,360 --> 00:04:31,839 Speaker 1: And that's Fred Rogers. What got you to think about that? 77 00:04:32,160 --> 00:04:34,640 Speaker 1: Had he influenced your childhood very much? So? 78 00:04:34,720 --> 00:04:37,280 Speaker 2: He was the one thirty minutes a day where I 79 00:04:37,320 --> 00:04:40,000 Speaker 2: think I felt most calm and at peace, which was 80 00:04:40,040 --> 00:04:44,080 Speaker 2: I think save my parents many days to sort of 81 00:04:44,120 --> 00:04:46,960 Speaker 2: have those thirty minutes to themselves too. But you know 82 00:04:47,000 --> 00:04:48,920 Speaker 2: there was a way in which somehow he could speak 83 00:04:48,960 --> 00:04:52,560 Speaker 2: so universally to such universal ideas, and yet they would 84 00:04:52,560 --> 00:04:54,599 Speaker 2: feel so specific to a child, whether you were living 85 00:04:54,680 --> 00:04:59,279 Speaker 2: in downtown Chicago or in Nebraska or in Texas or 86 00:04:59,600 --> 00:05:02,480 Speaker 2: where we were in Massachusetts. You know, somehow he seemed 87 00:05:02,480 --> 00:05:05,440 Speaker 2: to speak to the essence of what children needed to hear. 88 00:05:05,839 --> 00:05:08,520 Speaker 1: When you were doing the documentary Won't You be My Neighbor? 89 00:05:09,080 --> 00:05:12,560 Speaker 1: Did you learn things about Fred Rogers that surprised you? 90 00:05:13,560 --> 00:05:20,320 Speaker 2: Absolutely? I think there are two beautiful sort of surprises 91 00:05:20,360 --> 00:05:25,320 Speaker 2: about Fred. One is the importance of his faith, right. 92 00:05:25,360 --> 00:05:28,520 Speaker 2: I think we forget that he's a Presbyterian minister, and 93 00:05:28,560 --> 00:05:30,599 Speaker 2: because he was so careful to make sure that the 94 00:05:30,600 --> 00:05:34,240 Speaker 2: way he spoke to children didn't have the valance of 95 00:05:34,279 --> 00:05:39,120 Speaker 2: his personal faith, and really inhumanist, universal terms, it's easy 96 00:05:39,160 --> 00:05:41,760 Speaker 2: to not realize just how connected it is to the 97 00:05:41,760 --> 00:05:43,760 Speaker 2: books that were on his shelf, books by people like 98 00:05:43,800 --> 00:05:48,000 Speaker 2: Henry Now and by Bonhoeffer, etc. That sort of shaped 99 00:05:48,000 --> 00:05:49,960 Speaker 2: the way he thought about the world and how love 100 00:05:50,000 --> 00:05:53,159 Speaker 2: operates in the world. And the second is how much 101 00:05:53,279 --> 00:05:57,240 Speaker 2: he was committed to his own personal growth. Right. He 102 00:05:57,360 --> 00:06:02,320 Speaker 2: was never attached to saying I know everything now, And 103 00:06:02,600 --> 00:06:04,599 Speaker 2: I think perhaps it is that love command of his 104 00:06:04,680 --> 00:06:07,159 Speaker 2: being able to say, if I love you, it means 105 00:06:07,160 --> 00:06:09,400 Speaker 2: there must be something that being in relationship with you 106 00:06:09,440 --> 00:06:12,200 Speaker 2: will teach me. And he was always open to that experience, 107 00:06:12,480 --> 00:06:14,560 Speaker 2: and I think that's a really hard thing to do. 108 00:06:14,600 --> 00:06:16,600 Speaker 2: I find it hard to do personally, and I really 109 00:06:16,640 --> 00:06:20,320 Speaker 2: admire that. To see one's life as being not a 110 00:06:20,360 --> 00:06:23,320 Speaker 2: fixed position but sort of a vector that points towards 111 00:06:23,320 --> 00:06:26,960 Speaker 2: something is hard, but I think a really admirable quality. 112 00:06:27,560 --> 00:06:29,960 Speaker 1: Well, you went from that, which was very well received, 113 00:06:30,760 --> 00:06:34,440 Speaker 1: But now you're picking and choosing topics. How did you 114 00:06:34,480 --> 00:06:36,719 Speaker 1: pick the next couple of films? How do you say 115 00:06:37,160 --> 00:06:38,640 Speaker 1: yes to this and not to that. 116 00:06:39,680 --> 00:06:42,520 Speaker 2: My mentor and the producer on Leap of Faith, Morgan Neville, 117 00:06:42,839 --> 00:06:45,919 Speaker 2: always reminded me that with a film, you're essentially getting 118 00:06:45,960 --> 00:06:48,320 Speaker 2: a graduate degree in a topic. So it's better be 119 00:06:48,400 --> 00:06:51,200 Speaker 2: something that you're interested enough in to sustain you over 120 00:06:51,240 --> 00:06:53,719 Speaker 2: a couple of years because you're stuck with it. And 121 00:06:53,760 --> 00:06:56,200 Speaker 2: I think that's really wise advice. I think I'm always 122 00:06:56,200 --> 00:06:58,360 Speaker 2: interested in stories of people that are trying to do 123 00:06:58,440 --> 00:07:03,960 Speaker 2: something really difficult, and where if it's difficult enough, whether 124 00:07:04,000 --> 00:07:08,680 Speaker 2: they succeed or fail becomes less relevant than the journey 125 00:07:08,680 --> 00:07:09,640 Speaker 2: of watching them try. 126 00:07:10,320 --> 00:07:12,520 Speaker 1: I mean, if you get bored by the topic. 127 00:07:12,720 --> 00:07:15,960 Speaker 2: They're going to get bored, absolutely, So. 128 00:07:15,880 --> 00:07:19,320 Speaker 1: It'd better be something that you have some level of passion. 129 00:07:18,920 --> 00:07:21,800 Speaker 2: About exactly, and they will feel it. They will feel 130 00:07:21,840 --> 00:07:23,720 Speaker 2: it because all of a sudden, something will become a 131 00:07:23,720 --> 00:07:25,840 Speaker 2: little trite or a little cliche or a little bit 132 00:07:25,880 --> 00:07:28,440 Speaker 2: phoned in, and you know, all of a sudden, you 133 00:07:28,440 --> 00:07:31,880 Speaker 2: feel like it's an advertisement or like it's a schlocky piece, 134 00:07:31,880 --> 00:07:34,040 Speaker 2: as opposed to something that sort of keeps gripping you 135 00:07:34,080 --> 00:07:34,800 Speaker 2: as you go through it. 136 00:07:34,880 --> 00:07:36,880 Speaker 1: What something pops in your head and your boy, that 137 00:07:36,920 --> 00:07:39,520 Speaker 1: would be an interesting documentary, you know. 138 00:07:39,880 --> 00:07:43,400 Speaker 2: I think it's a feeling. For me, it's do I 139 00:07:43,560 --> 00:07:48,360 Speaker 2: want to feel this feeling. I think film is an 140 00:07:48,360 --> 00:07:51,200 Speaker 2: emotional medium. It's not really an analytical medium. It can 141 00:07:51,240 --> 00:07:54,880 Speaker 2: be both. It can convey information, but I think one 142 00:07:54,960 --> 00:07:58,240 Speaker 2: of the things that it does uniquely well is to 143 00:07:58,280 --> 00:08:01,960 Speaker 2: convey an emotional experience. Right. That experience can be melancholy 144 00:08:02,120 --> 00:08:05,440 Speaker 2: or fear or joy or It's not that it's only 145 00:08:05,480 --> 00:08:08,040 Speaker 2: one emotion, but it can convey emotions that are hard 146 00:08:08,040 --> 00:08:09,960 Speaker 2: to convey simply with words or in an essay or 147 00:08:10,000 --> 00:08:13,280 Speaker 2: in an article or a speech. So I think often 148 00:08:14,080 --> 00:08:16,400 Speaker 2: at the core of each of these films is a 149 00:08:16,400 --> 00:08:21,960 Speaker 2: feeling that I am longing for or curious about, and 150 00:08:22,000 --> 00:08:24,080 Speaker 2: that I think is when I know that it connects 151 00:08:24,120 --> 00:08:26,400 Speaker 2: to the story. The story can be intellectually interesting to me, 152 00:08:26,640 --> 00:08:28,640 Speaker 2: but unless I know what is the feeling that is 153 00:08:28,640 --> 00:08:31,400 Speaker 2: at the core of this, then it doesn't feel like 154 00:08:31,400 --> 00:08:33,360 Speaker 2: a film. When those two things come together, then all 155 00:08:33,400 --> 00:08:35,520 Speaker 2: of a sudden, I'm like, ah, Now this has the 156 00:08:35,840 --> 00:08:39,160 Speaker 2: kind of juxtaposition of sort of head and heart that 157 00:08:39,240 --> 00:08:52,120 Speaker 2: can take at the distance, it's a beautiful day in 158 00:08:52,240 --> 00:08:55,240 Speaker 2: this neighbor, A beautiful day for a neighbor. 159 00:08:55,800 --> 00:09:09,920 Speaker 1: Would you be mine? Could you be mine? When you 160 00:09:09,960 --> 00:09:12,840 Speaker 1: made Won't You Be My Neighbor? Do you have any 161 00:09:12,880 --> 00:09:17,120 Speaker 1: idea that to become the twelfth largest grossing documentary? I mean, 162 00:09:17,120 --> 00:09:20,839 Speaker 1: it's grossed over twenty two million dollars, and I should 163 00:09:20,920 --> 00:09:25,040 Speaker 1: say it's still available streaming on Netflix. Did you have 164 00:09:25,080 --> 00:09:27,439 Speaker 1: any idea would be that successful? No? 165 00:09:27,600 --> 00:09:29,960 Speaker 2: And I think if you try to make something like 166 00:09:30,040 --> 00:09:33,120 Speaker 2: that often it can fall flat. I think we knew, 167 00:09:33,160 --> 00:09:35,320 Speaker 2: probably a little bit before the world knew that it 168 00:09:35,400 --> 00:09:39,240 Speaker 2: was going to be successful, just because we kept on 169 00:09:39,320 --> 00:09:42,600 Speaker 2: finding unusual audiences that it spoke to right that all 170 00:09:42,600 --> 00:09:44,680 Speaker 2: of a sudden, you'd share a movie that was made 171 00:09:44,720 --> 00:09:47,880 Speaker 2: by Morgan and me and Karen, and all of a sudden, 172 00:09:47,880 --> 00:09:50,480 Speaker 2: it's speaking to someone that you didn't think it was 173 00:09:50,520 --> 00:09:52,679 Speaker 2: going to speak to, or that you didn't know, and 174 00:09:52,760 --> 00:09:55,960 Speaker 2: you realize, Okay, now there's something within this. There's a 175 00:09:56,000 --> 00:09:59,719 Speaker 2: power within this that we're becoming aware of, and that's 176 00:09:59,720 --> 00:10:01,360 Speaker 2: a really special things. So I think we probably had 177 00:10:01,360 --> 00:10:03,200 Speaker 2: a little bit of a heads up, but no, I 178 00:10:03,200 --> 00:10:05,679 Speaker 2: don't think we knew from the beginning. And I think 179 00:10:05,720 --> 00:10:06,880 Speaker 2: if we had thought that it was going to be 180 00:10:06,960 --> 00:10:10,839 Speaker 2: from the beginning, you then make choices that actually dull 181 00:10:10,920 --> 00:10:15,200 Speaker 2: the overall experience because you're so keen to make something 182 00:10:15,200 --> 00:10:17,760 Speaker 2: feel universal that it doesn't have the kind of life 183 00:10:17,760 --> 00:10:19,560 Speaker 2: and vivacity to it that it needs to. 184 00:10:20,200 --> 00:10:22,320 Speaker 1: And won't you be my neighbor? One of the themes 185 00:10:22,400 --> 00:10:26,280 Speaker 1: is love. Did that consciously carry over to your new 186 00:10:26,320 --> 00:10:27,319 Speaker 1: film Leap of Faith? 187 00:10:28,200 --> 00:10:30,560 Speaker 2: It's more in hindsight that I know that you know? 188 00:10:30,600 --> 00:10:32,760 Speaker 2: I think after screening what you be my neighbors? So 189 00:10:32,800 --> 00:10:34,800 Speaker 2: many times one of the questions people would always ask 190 00:10:34,880 --> 00:10:38,440 Speaker 2: is where the Fred Rogers of today? And I didn't 191 00:10:38,480 --> 00:10:40,800 Speaker 2: have a good answer, but I didn't like the kind 192 00:10:40,840 --> 00:10:43,440 Speaker 2: of pessimism that it created that people would sort of say, 193 00:10:43,840 --> 00:10:45,760 Speaker 2: we can't have nice things if only we had fred 194 00:10:45,800 --> 00:10:48,360 Speaker 2: back kind of thing. I don't like that rear view 195 00:10:48,400 --> 00:10:51,440 Speaker 2: mirror feeling. And so I think it meant that I 196 00:10:51,480 --> 00:10:54,760 Speaker 2: was primed when I read about Michael's work in the 197 00:10:54,800 --> 00:10:59,000 Speaker 2: Colossian Forums work to see it as something that looked forward, 198 00:10:59,120 --> 00:11:01,439 Speaker 2: and that was exciting to me. You know, it's like 199 00:11:01,480 --> 00:11:04,640 Speaker 2: a different way of being together that we don't see 200 00:11:04,720 --> 00:11:06,680 Speaker 2: very often, and that I'm not even sure we believe 201 00:11:06,760 --> 00:11:10,040 Speaker 2: as possible, and I'm not sure I believed was possible, 202 00:11:10,080 --> 00:11:13,240 Speaker 2: And so I was curious to sort of investigate that 203 00:11:13,400 --> 00:11:16,280 Speaker 2: as sort of you know, what is the compliment and 204 00:11:16,320 --> 00:11:17,920 Speaker 2: won't you be my neighbor? What is the grown up 205 00:11:18,000 --> 00:11:19,439 Speaker 2: version that we're looking for today? 206 00:11:19,520 --> 00:11:24,080 Speaker 1: In some way, you're looking at twelve really diverse Christian leaders. 207 00:11:24,600 --> 00:11:27,880 Speaker 1: You have five women, seven men. I don't know much 208 00:11:27,920 --> 00:11:31,640 Speaker 1: about this, but they're brought together by Michael Golker of 209 00:11:31,720 --> 00:11:34,680 Speaker 1: the Colossian Form. What is the Colossian Forum. 210 00:11:35,320 --> 00:11:39,960 Speaker 2: It's an organization that takes as its inspiration Scripture right 211 00:11:40,080 --> 00:11:43,800 Speaker 2: Colossians one seventeen, All things hold together in Christ. Their 212 00:11:43,840 --> 00:11:47,439 Speaker 2: point is, let's make that true on earth. Right, Let's 213 00:11:47,480 --> 00:11:50,280 Speaker 2: bring congregations together, Let's bring people together. They had never 214 00:11:50,320 --> 00:11:51,920 Speaker 2: done it with a group of pastors. They had never 215 00:11:51,920 --> 00:11:55,319 Speaker 2: done it with this diverse group, and I think as 216 00:11:55,320 --> 00:11:58,920 Speaker 2: they watch sort of the tenuousness of how our country 217 00:11:59,000 --> 00:12:01,679 Speaker 2: is holding together and how Ristianity is holding together right now, 218 00:12:01,840 --> 00:12:04,720 Speaker 2: they wanted to try something bigger, and so they brought 219 00:12:04,720 --> 00:12:06,760 Speaker 2: these twelve pastors together and that's where sort of the 220 00:12:06,800 --> 00:12:09,000 Speaker 2: film came in, where we said, look that if you're 221 00:12:09,000 --> 00:12:10,640 Speaker 2: willing to bring them together and ask them to be 222 00:12:10,640 --> 00:12:13,280 Speaker 2: on camera from the beginning, there's a story there because 223 00:12:13,280 --> 00:12:15,480 Speaker 2: I think it's something that all of us are curious. 224 00:12:16,120 --> 00:12:18,440 Speaker 2: What would happen if we actually spoke to each other 225 00:12:19,200 --> 00:12:21,199 Speaker 2: and is there something on the other side of that 226 00:12:21,320 --> 00:12:22,440 Speaker 2: or do we all just have to walk away at 227 00:12:22,440 --> 00:12:23,880 Speaker 2: the end of the day and sort of take our 228 00:12:23,880 --> 00:12:24,760 Speaker 2: marbles and go home. 229 00:12:25,200 --> 00:12:27,600 Speaker 1: So, if in fact the dialogue had failed, you wouldn't 230 00:12:27,600 --> 00:12:28,240 Speaker 1: have had a film. 231 00:12:28,440 --> 00:12:29,559 Speaker 2: Well, I think it would have been a film with 232 00:12:29,600 --> 00:12:30,720 Speaker 2: a very different emotional core. 233 00:12:32,000 --> 00:12:37,280 Speaker 1: Okay, yeah, But as it is, you found a level 234 00:12:37,320 --> 00:12:41,480 Speaker 1: of commitment and a level of mutual concern that I 235 00:12:41,679 --> 00:12:45,880 Speaker 1: think is pretty surprising and encouraging given everything we're living in. 236 00:12:46,679 --> 00:12:48,760 Speaker 2: I think that's right, you know, I think about it 237 00:12:48,800 --> 00:12:52,800 Speaker 2: a lot like having kids. You know, you have a child, 238 00:12:53,000 --> 00:12:57,320 Speaker 2: and everyone tells you it's really hard, it's exhausting, but 239 00:12:57,400 --> 00:13:00,240 Speaker 2: it's also wonderful. I think people don't tell you that 240 00:13:00,320 --> 00:13:03,160 Speaker 2: about having friends that are different from you. Most people 241 00:13:03,160 --> 00:13:04,880 Speaker 2: tell you have a friend who believes that, you know, 242 00:13:04,960 --> 00:13:06,520 Speaker 2: get them out of your life. It's not worth it, 243 00:13:06,559 --> 00:13:08,960 Speaker 2: not worth the time. And I think what I learned 244 00:13:08,960 --> 00:13:10,840 Speaker 2: in watching these pastors over the course of a year 245 00:13:10,920 --> 00:13:14,200 Speaker 2: is it's really worth it. What they mean to each 246 00:13:14,240 --> 00:13:18,520 Speaker 2: other at the end of that process. Unexpected as it is, 247 00:13:19,120 --> 00:13:20,720 Speaker 2: you know, they would go to the mat for each 248 00:13:20,720 --> 00:13:24,040 Speaker 2: other even though they still disagree really profoundly on stuff. 249 00:13:24,360 --> 00:13:26,800 Speaker 2: And I think we need that ballast right now. 250 00:13:27,679 --> 00:13:32,760 Speaker 1: Here are twelve people allowing you to film them. Now, 251 00:13:32,800 --> 00:13:36,880 Speaker 1: do they have any editorial rights or it's all you? 252 00:13:37,280 --> 00:13:38,760 Speaker 2: Yeah, it's a leap of faith. 253 00:13:38,880 --> 00:13:41,280 Speaker 1: At the very beginning. How did you build that kind 254 00:13:41,280 --> 00:13:43,079 Speaker 1: of trust? I mean, the idea that I'm going to 255 00:13:43,160 --> 00:13:46,960 Speaker 1: go in and have a totally open conversation and have 256 00:13:47,080 --> 00:13:50,199 Speaker 1: this guy I don't really know filming me and then 257 00:13:50,240 --> 00:13:53,080 Speaker 1: he gets to edit me. I mean, they were really 258 00:13:53,120 --> 00:13:54,560 Speaker 1: investing a lot of hope in you. 259 00:13:55,840 --> 00:13:58,320 Speaker 2: Absolutely, But I think that there is sort of a 260 00:13:58,360 --> 00:14:00,760 Speaker 2: beauty in that, you know, doing the same thing here 261 00:14:00,760 --> 00:14:03,280 Speaker 2: in a sense, right, you know, we're having a conversation 262 00:14:03,400 --> 00:14:05,839 Speaker 2: where I don't know where you're going to take it 263 00:14:05,960 --> 00:14:08,160 Speaker 2: or what you're going to ask, but I have a 264 00:14:08,360 --> 00:14:11,520 Speaker 2: faith that our conversation is going to yield something interesting 265 00:14:11,559 --> 00:14:16,640 Speaker 2: and beautiful. And I think that assumption, that decision actually 266 00:14:16,640 --> 00:14:19,120 Speaker 2: has a kind of power. I think the very fact 267 00:14:19,120 --> 00:14:24,200 Speaker 2: that the pastors explicitly said we're trusting you put a 268 00:14:24,280 --> 00:14:26,680 Speaker 2: kind of onus on me to do right by that 269 00:14:26,760 --> 00:14:28,880 Speaker 2: trust right and say, okay, look, I don't want anyone 270 00:14:28,880 --> 00:14:31,040 Speaker 2: to seem like a villain or flattened by this experience. 271 00:14:31,560 --> 00:14:33,400 Speaker 1: How often did they meet and how. 272 00:14:33,240 --> 00:14:37,400 Speaker 2: Long they were meeting? Basically monthly sometimes more. They had 273 00:14:37,440 --> 00:14:40,720 Speaker 2: three big retreats, week long retreats where they all were 274 00:14:40,760 --> 00:14:42,840 Speaker 2: together for a number of days at a time. 275 00:14:43,440 --> 00:14:46,480 Speaker 1: How many total hours of film did you have? 276 00:14:47,520 --> 00:14:50,040 Speaker 2: I think a little over three hundred hours of film? 277 00:14:50,360 --> 00:14:52,000 Speaker 1: And how long is the documentary? 278 00:14:52,480 --> 00:14:53,160 Speaker 2: Ninety minutes? 279 00:14:53,760 --> 00:14:56,040 Speaker 1: So you have the same problem, which is you've probably 280 00:14:56,040 --> 00:15:00,200 Speaker 1: had four or five documentaries worth of great stuff, but 281 00:15:00,720 --> 00:15:03,480 Speaker 1: you couldn't get an audience to watch six hours. 282 00:15:03,960 --> 00:15:06,360 Speaker 2: That's right. The number of people that were like, you 283 00:15:06,360 --> 00:15:08,280 Speaker 2: should make a series out of this, and I thought 284 00:15:08,280 --> 00:15:10,760 Speaker 2: to myself, tell me that you would watch a series 285 00:15:10,760 --> 00:15:12,520 Speaker 2: out of this and we can talk. But you know, 286 00:15:12,560 --> 00:15:15,400 Speaker 2: I think there's also a kind of discipline to that distillation. 287 00:15:15,720 --> 00:15:15,920 Speaker 1: Right. 288 00:15:16,400 --> 00:15:18,840 Speaker 2: It makes you ask the questions of really, what was 289 00:15:18,880 --> 00:15:21,400 Speaker 2: this about, because otherwise it becomes a survey course. Right, 290 00:15:21,840 --> 00:15:24,080 Speaker 2: you know, here are seventeen topics, and let's go through 291 00:15:24,080 --> 00:15:24,920 Speaker 2: them one after another. 292 00:15:25,440 --> 00:15:30,200 Speaker 1: You could create an archival website with all three hundred 293 00:15:30,240 --> 00:15:33,520 Speaker 1: hours and people who are fascinated by the ninety if 294 00:15:33,520 --> 00:15:35,600 Speaker 1: they wanted to, or if graduate students who were into 295 00:15:35,640 --> 00:15:39,160 Speaker 1: this stuff. It's the greatest of all gradual worlds. You 296 00:15:39,200 --> 00:15:41,560 Speaker 1: too get to sit for three hundred hours and try 297 00:15:41,560 --> 00:15:44,400 Speaker 1: to figure out how it fits into a dissertation exactly. 298 00:15:44,640 --> 00:15:46,800 Speaker 2: You know, we would happily make footage available to someone 299 00:15:46,840 --> 00:15:48,880 Speaker 2: who wanted to study. And I think sort of a 300 00:15:48,880 --> 00:15:52,640 Speaker 2: halfway point between that. The Calaution Forum has podcasts with 301 00:15:52,680 --> 00:15:54,800 Speaker 2: each of the pastors, So if you want to double 302 00:15:54,840 --> 00:15:57,320 Speaker 2: down on anyone, there's sort of sixty to ninety minutes 303 00:15:57,320 --> 00:15:57,960 Speaker 2: with each of them. 304 00:15:58,560 --> 00:16:05,000 Speaker 1: You must have some sense of exhilaration when it's done. 305 00:16:05,880 --> 00:16:08,920 Speaker 1: And now here's the package. I mean, what does that 306 00:16:08,960 --> 00:16:09,440 Speaker 1: feel like? 307 00:16:10,440 --> 00:16:12,000 Speaker 2: You know, one of the strange things about a movie 308 00:16:12,040 --> 00:16:15,720 Speaker 2: is you're not there when most people are seeing it, right, 309 00:16:15,920 --> 00:16:18,680 Speaker 2: you know, it's not like a live performance, and so 310 00:16:18,720 --> 00:16:22,440 Speaker 2: the exhilaration for me is engaging with someone who's just 311 00:16:22,520 --> 00:16:27,080 Speaker 2: watched the movie and hearing their reaction, and that, to 312 00:16:27,160 --> 00:16:31,680 Speaker 2: me is where I feel a kind of deep contentment 313 00:16:31,720 --> 00:16:34,400 Speaker 2: and satisfaction. Right. The stories are terrible, right, like one 314 00:16:34,400 --> 00:16:36,400 Speaker 2: in six people stop talking to a family member in 315 00:16:36,400 --> 00:16:39,640 Speaker 2: twenty sixteen, one and four after twenty twenty. We've only 316 00:16:39,680 --> 00:16:41,480 Speaker 2: screened it a handful of times at this point. It's 317 00:16:41,480 --> 00:16:44,680 Speaker 2: now in theaters and obviously that'll grow. But the number 318 00:16:44,680 --> 00:16:49,240 Speaker 2: of families that have reconnected after watching this movie is 319 00:16:49,280 --> 00:16:52,600 Speaker 2: really startling. One guy said, I was estranged from my parents, 320 00:16:52,600 --> 00:16:55,440 Speaker 2: and I texted them during the movie and we saw 321 00:16:55,480 --> 00:16:58,320 Speaker 2: each other the next day for three hours. Right, that's beautiful. 322 00:16:58,440 --> 00:17:00,880 Speaker 2: And you know, obviously the movie isn't about family dynamics. 323 00:17:00,880 --> 00:17:03,440 Speaker 2: It's special pastors. But that's a beautiful thing. 324 00:17:21,000 --> 00:17:23,600 Speaker 1: The very first time you show one of your documentaries, 325 00:17:23,840 --> 00:17:25,760 Speaker 1: do you have a certain amount of butterflies about how 326 00:17:25,760 --> 00:17:26,760 Speaker 1: the audience will react? 327 00:17:27,040 --> 00:17:30,399 Speaker 2: Oh, my gosh, yes, yes, not only that you have 328 00:17:30,480 --> 00:17:33,240 Speaker 2: these butterflies and then they're upended because an audience is 329 00:17:33,280 --> 00:17:36,399 Speaker 2: always different from what you think. So all of a sudden, 330 00:17:36,400 --> 00:17:38,439 Speaker 2: people are laughing in moments that you didn't expect them 331 00:17:38,480 --> 00:17:40,560 Speaker 2: to laugh. They're crying in moments that you didn't expect 332 00:17:40,600 --> 00:17:45,080 Speaker 2: them to cry when it's good, and that's like heartening, 333 00:17:45,080 --> 00:17:48,120 Speaker 2: but also increases both the butterflies and the adrenaline because 334 00:17:48,160 --> 00:17:49,879 Speaker 2: you're like, oh, this is now a new thing than 335 00:17:49,920 --> 00:17:52,320 Speaker 2: it was in a small room, you know, with your 336 00:17:52,440 --> 00:17:54,960 Speaker 2: editor months and months at a time trying to figure 337 00:17:54,960 --> 00:17:57,840 Speaker 2: out should we move this scene here? Should we flop 338 00:17:57,880 --> 00:17:59,520 Speaker 2: these two soundbites? 339 00:18:00,000 --> 00:18:03,639 Speaker 1: Your father Yo Yama is extraordinary from a world figure. 340 00:18:04,480 --> 00:18:08,160 Speaker 1: What was it like growing up with that level of performance, 341 00:18:08,280 --> 00:18:10,200 Speaker 1: talent and sheer ability? 342 00:18:12,160 --> 00:18:16,120 Speaker 2: You know? I think it's part of why I went 343 00:18:16,119 --> 00:18:19,399 Speaker 2: into consulting in politics, because he was not active in 344 00:18:19,440 --> 00:18:20,440 Speaker 2: those spaces. 345 00:18:22,640 --> 00:18:22,800 Speaker 1: You know. 346 00:18:22,840 --> 00:18:26,240 Speaker 2: I think it's taken me most of my adult life 347 00:18:26,680 --> 00:18:34,280 Speaker 2: to see the path that he's forged as a gift 348 00:18:34,480 --> 00:18:38,240 Speaker 2: and not a burden. And I think it will always 349 00:18:38,240 --> 00:18:40,119 Speaker 2: be a little bit of both, But to see that 350 00:18:40,240 --> 00:18:42,240 Speaker 2: and not be intimidated by it and feel like that 351 00:18:42,359 --> 00:18:47,280 Speaker 2: makes me to compare myself against it and instead to say, wow, 352 00:18:47,640 --> 00:18:51,560 Speaker 2: how beautiful to see that someone cared to be this 353 00:18:51,680 --> 00:18:57,000 Speaker 2: kind of person in the world. And I'm always going 354 00:18:57,000 --> 00:18:59,159 Speaker 2: to be a different person. But it doesn't mean that 355 00:18:59,240 --> 00:19:03,399 Speaker 2: I can't take heart from that and say, Okay, I 356 00:19:03,440 --> 00:19:05,040 Speaker 2: can try to be a similar kind of person in 357 00:19:05,080 --> 00:19:07,199 Speaker 2: the world too. In my own way. I think it's 358 00:19:07,200 --> 00:19:09,479 Speaker 2: taken me a long time to see that as a 359 00:19:09,520 --> 00:19:12,240 Speaker 2: really joyful coincidence versus one that felt threatening. 360 00:19:13,040 --> 00:19:18,200 Speaker 1: There are some people who become so large that it's 361 00:19:18,240 --> 00:19:20,760 Speaker 1: a challenge. It doesn't mean you don't love them, but 362 00:19:20,800 --> 00:19:24,320 Speaker 1: it's just almost overpowering. I think at times. 363 00:19:24,840 --> 00:19:26,960 Speaker 2: It's true, and it has been for me at times. 364 00:19:27,400 --> 00:19:29,560 Speaker 1: I mean, it's very clever on your part at a 365 00:19:29,560 --> 00:19:32,480 Speaker 1: pretty early age to go. I think Alvino Zoni's not 366 00:19:32,640 --> 00:19:37,760 Speaker 1: in so you're comfortable over here, you know, consulting and 367 00:19:37,840 --> 00:19:41,119 Speaker 1: working in the Senate, nobody's rushing up to you and 368 00:19:41,200 --> 00:19:45,080 Speaker 1: automatically being intimidated, and you get to forge who you 369 00:19:45,119 --> 00:19:46,840 Speaker 1: are absolutely. 370 00:19:46,880 --> 00:19:49,360 Speaker 2: I think the question is, then how do you then 371 00:19:49,520 --> 00:19:52,679 Speaker 2: make the subsequent decision right? How do you make decisions 372 00:19:52,680 --> 00:19:57,560 Speaker 2: that are not that are your own and aren't sculpted 373 00:19:57,600 --> 00:20:00,879 Speaker 2: by either a fear or an allure being close or 374 00:20:00,920 --> 00:20:02,119 Speaker 2: far away from this person. 375 00:20:02,640 --> 00:20:06,560 Speaker 1: Those initial early stages, you're neither trying to make a 376 00:20:06,600 --> 00:20:10,399 Speaker 1: decision to reject him or to affirm him. You're trying 377 00:20:10,400 --> 00:20:14,200 Speaker 1: to make a decision about who you are, and that 378 00:20:14,200 --> 00:20:21,600 Speaker 1: that is being able to maturely sidestep the two great 379 00:20:21,600 --> 00:20:25,919 Speaker 1: options exactly. That's pretty remarkable comment on you. 380 00:20:26,800 --> 00:20:28,560 Speaker 2: Well, that's kind of you to say. I think it 381 00:20:28,640 --> 00:20:31,159 Speaker 2: is something that I've struggled with, and I'm grateful to 382 00:20:31,200 --> 00:20:33,320 Speaker 2: have found my way to where I am today. I'm 383 00:20:33,320 --> 00:20:37,520 Speaker 2: sure you see many many young people struggle with this issue, 384 00:20:37,720 --> 00:20:38,000 Speaker 2: you know. 385 00:20:38,040 --> 00:20:40,119 Speaker 1: And it's not just people who are as famous as you. 386 00:20:40,200 --> 00:20:43,080 Speaker 1: Your mom, me and my dad was a career soldier 387 00:20:43,080 --> 00:20:46,159 Speaker 1: for twenty four years, and I was surrounded by the 388 00:20:46,320 --> 00:20:48,880 Speaker 1: army as I grew up, and it took a while 389 00:20:48,880 --> 00:20:51,600 Speaker 1: to sort of sort all that out and figure out 390 00:20:52,000 --> 00:20:55,440 Speaker 1: which parts were me and which parts were the things 391 00:20:55,480 --> 00:20:58,160 Speaker 1: around me that I hadn't even thought about. So it's 392 00:20:58,240 --> 00:21:03,359 Speaker 1: kind of an interesting phoen that sense, given how many 393 00:21:03,440 --> 00:21:07,560 Speaker 1: cool things you're doing and the fact that leap offaithmovie 394 00:21:07,640 --> 00:21:09,960 Speaker 1: dot com is a place people can go to to 395 00:21:10,440 --> 00:21:14,960 Speaker 1: get tickets and watching this upward curve as you're getting 396 00:21:15,000 --> 00:21:17,240 Speaker 1: better and better. Do you have a sense yet of 397 00:21:17,240 --> 00:21:19,520 Speaker 1: what your next documentary will be? I don't. 398 00:21:19,560 --> 00:21:21,600 Speaker 2: I mean, I'm so laser like focused on this and 399 00:21:21,640 --> 00:21:25,879 Speaker 2: making sure that it reaches audiences. I know that it 400 00:21:25,920 --> 00:21:29,160 Speaker 2: will fall in the same world. And I don't mean faith, 401 00:21:29,240 --> 00:21:33,080 Speaker 2: but this question of like doing incredibly difficult things and 402 00:21:34,080 --> 00:21:36,960 Speaker 2: watching that process, right, I mean, it's funny. Someone asked 403 00:21:37,000 --> 00:21:41,879 Speaker 2: me about doing a documentary on the four chairs of 404 00:21:41,920 --> 00:21:45,720 Speaker 2: the appropriations committees in Congress and how does the money 405 00:21:45,720 --> 00:21:47,200 Speaker 2: get spent? And I always thought that was such a 406 00:21:47,240 --> 00:21:50,040 Speaker 2: fascinating idea. I think the challenge is always how do 407 00:21:50,080 --> 00:21:52,320 Speaker 2: you find people that are willing to be vulnerable and 408 00:21:52,359 --> 00:21:55,240 Speaker 2: willing to expose what's hard in an effort to show 409 00:21:55,240 --> 00:21:57,520 Speaker 2: what's beautiful. And so that's what I'm always looking for. 410 00:21:57,560 --> 00:21:58,560 Speaker 2: Who's willing to do that. 411 00:21:58,960 --> 00:22:01,600 Speaker 1: Maybe in that case, to find four retired chairs. 412 00:22:02,000 --> 00:22:02,960 Speaker 2: That's exactly right. 413 00:22:05,080 --> 00:22:08,080 Speaker 1: They have all the knowledge and none of the risk exactly. 414 00:22:08,720 --> 00:22:10,880 Speaker 2: But of course it's the risk that we see as 415 00:22:10,880 --> 00:22:13,040 Speaker 2: a viewer that makes us lean in. I can't believe 416 00:22:13,040 --> 00:22:15,200 Speaker 2: they're saying that. I can't believe they're telling you that. 417 00:22:15,359 --> 00:22:17,840 Speaker 1: If you could find a way to get permission, maybe 418 00:22:17,840 --> 00:22:22,239 Speaker 1: working with the House historian, could you actually tape a 419 00:22:22,359 --> 00:22:26,720 Speaker 1: real negotiating session and then interview the people who afterwards 420 00:22:27,160 --> 00:22:28,720 Speaker 1: know what were you thinking, how did you do it, 421 00:22:28,800 --> 00:22:32,160 Speaker 1: what were your goals? You might produce something very profound. 422 00:22:32,960 --> 00:22:35,800 Speaker 2: Who knows. But I think we underestimate what happens in 423 00:22:35,800 --> 00:22:37,720 Speaker 2: those rooms, how hard it is, how dull it is, 424 00:22:37,800 --> 00:22:41,120 Speaker 2: how long it is. And it's important to see these 425 00:22:41,119 --> 00:22:44,320 Speaker 2: things work because, just like hearing pastors talk, all of 426 00:22:44,359 --> 00:22:49,359 Speaker 2: a sudden, we realize the humanity behind everyone. And I 427 00:22:49,359 --> 00:22:52,680 Speaker 2: think when you tell stories that are very specific, whether 428 00:22:52,720 --> 00:22:54,880 Speaker 2: it's what happens inside of how Senate conference or whether 429 00:22:54,920 --> 00:22:58,320 Speaker 2: it's what happens with twelve pastors, they become universal more easily, 430 00:22:58,800 --> 00:23:00,440 Speaker 2: you know, And all of a sudden we say, hey, 431 00:23:00,800 --> 00:23:03,159 Speaker 2: I can't just write off people who are going to 432 00:23:03,200 --> 00:23:05,720 Speaker 2: vote for someone other than me, that sort of to 433 00:23:05,800 --> 00:23:08,480 Speaker 2: deny their very humanity. That doesn't work. I can't write 434 00:23:08,520 --> 00:23:10,520 Speaker 2: off someone who has a different belief It doesn't even 435 00:23:10,560 --> 00:23:12,600 Speaker 2: have to agree with them, but I can't write them 436 00:23:12,600 --> 00:23:14,520 Speaker 2: off as human beings. It's a very scary thing to 437 00:23:14,560 --> 00:23:15,200 Speaker 2: do to somebody. 438 00:23:15,600 --> 00:23:18,960 Speaker 1: I think the heart of what makes a free society 439 00:23:19,119 --> 00:23:21,879 Speaker 1: different is that you have to try to find some 440 00:23:22,000 --> 00:23:25,240 Speaker 1: way to understand each other's common humanity. 441 00:23:25,359 --> 00:23:26,359 Speaker 2: I completely agree. 442 00:23:26,440 --> 00:23:28,879 Speaker 1: It's not as clear to me when you're dealing with 443 00:23:28,880 --> 00:23:31,480 Speaker 1: people who genuinely want to kill you. But I think 444 00:23:31,560 --> 00:23:36,000 Speaker 1: inside the framework of something like America, you really have 445 00:23:36,080 --> 00:23:38,359 Speaker 1: to work over time, and that's part of why Clinton 446 00:23:38,359 --> 00:23:41,879 Speaker 1: and I were able to reach across partisanship and you 447 00:23:42,080 --> 00:23:44,440 Speaker 1: do things like balance the budget for four straight years. 448 00:23:44,560 --> 00:23:47,040 Speaker 1: We had to meet thirty five days face to face 449 00:23:47,960 --> 00:23:50,440 Speaker 1: and listen to each other's stories and try to understand, 450 00:23:50,840 --> 00:23:52,800 Speaker 1: you know, and then walk off and figure out, well, 451 00:23:52,800 --> 00:23:55,879 Speaker 1: what does that mean? And it takes that kind of 452 00:23:56,160 --> 00:23:59,880 Speaker 1: vulnerability and that kind of intensity. I have a hunt. 453 00:24:00,359 --> 00:24:03,679 Speaker 1: You're at the beginning of an extraordinary career. You have 454 00:24:03,760 --> 00:24:07,120 Speaker 1: the rhythm here, you have the understanding both of what 455 00:24:07,280 --> 00:24:10,720 Speaker 1: makes movies a unique vehicle and of how to find 456 00:24:10,760 --> 00:24:14,919 Speaker 1: stories that draw people in and make them feel enriched 457 00:24:14,960 --> 00:24:16,159 Speaker 1: by having experienced you. 458 00:24:16,920 --> 00:24:18,959 Speaker 2: I'm very grateful to hear you say that. I admire 459 00:24:19,000 --> 00:24:21,879 Speaker 2: what you said about working for thirty five days. You 460 00:24:21,920 --> 00:24:24,040 Speaker 2: don't know day twelve that there's going to be something 461 00:24:24,080 --> 00:24:25,160 Speaker 2: at the end of day thirty five. 462 00:24:25,960 --> 00:24:29,720 Speaker 1: Actually you don't know day thirty four right, because we 463 00:24:29,840 --> 00:24:32,199 Speaker 1: might have gone sixty days. What we did know is 464 00:24:32,800 --> 00:24:35,160 Speaker 1: we were both committed for the country and we weren't 465 00:24:35,160 --> 00:24:37,640 Speaker 1: going to quit. We didn't know when the end would come, 466 00:24:37,760 --> 00:24:39,760 Speaker 1: but we knew we weren't going to quit until we 467 00:24:39,800 --> 00:24:42,000 Speaker 1: got there. I want to thank you for joining me. 468 00:24:42,280 --> 00:24:45,560 Speaker 1: This has been delightful. Your new film, Leap of Faith 469 00:24:46,040 --> 00:24:50,000 Speaker 1: is remarkable. It's in theaters now. Our listeners can watch 470 00:24:50,040 --> 00:24:54,320 Speaker 1: the trailer and purchase theater tickets at Leap of faithmovie 471 00:24:54,800 --> 00:24:58,760 Speaker 1: dot com. That's Leap of faithmovie dot com, and we'll 472 00:24:58,760 --> 00:25:01,800 Speaker 1: also have it posted on our show page. So thank 473 00:25:01,840 --> 00:25:04,240 Speaker 1: you for joining me, and I look forward to your 474 00:25:04,240 --> 00:25:05,160 Speaker 1: next great adventure. 475 00:25:05,680 --> 00:25:06,879 Speaker 2: I look forward to sharing it with you. 476 00:25:11,560 --> 00:25:14,160 Speaker 1: Thank you to my guest, Nicholas Ma. You can get 477 00:25:14,160 --> 00:25:16,560 Speaker 1: a link to buy tickets to his new film Leap 478 00:25:16,640 --> 00:25:20,320 Speaker 1: of Faith on our show page at Newtsworld dot com. 479 00:25:20,520 --> 00:25:23,720 Speaker 1: News World is produced by Gingrish three sixty and iHeartMedia. 480 00:25:24,160 --> 00:25:29,000 Speaker 1: Our executive producer is Guardnsei Sloan. Our researcher is Rachel Peterson. 481 00:25:29,400 --> 00:25:32,600 Speaker 1: The artwork for the show was created by Steve Penley, 482 00:25:33,240 --> 00:25:36,400 Speaker 1: special thanks to the team at Gingrish three sixty. If 483 00:25:36,400 --> 00:25:39,160 Speaker 1: you've been enjoying Newtsworld, I hope you'll go to Apple 484 00:25:39,200 --> 00:25:42,520 Speaker 1: Podcasts and both rate us with five stars and give 485 00:25:42,600 --> 00:25:45,359 Speaker 1: us a review so others can learn what it's all about. 486 00:25:46,119 --> 00:25:49,280 Speaker 1: Right now, listeners of Newtsworld can sign up for my 487 00:25:49,400 --> 00:25:55,240 Speaker 1: three free weekly columns at gingwishtree sixty dot com slash newsletter. 488 00:25:55,680 --> 00:26:05,560 Speaker 1: I'm Newt Gingrich. This is Newtsworld.