WEBVTT - Sherpas: Warm, Friendly Living

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<v Speaker 1>Brought to you by the reinvented two thousand twelve camera.

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<v Speaker 1>It's ready. Are you welcome to stuff you should know

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<v Speaker 1>from house Stuff Works dot com. Hey, and welcome to

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<v Speaker 1>the Sherpa. I'm Josh Clark. There's Charles W. Didn't I

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<v Speaker 1>just say Sherpa? No, he said welcome to the podcast.

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<v Speaker 1>Why would you say welcome to the Sherpa because the

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<v Speaker 1>Sherpa is a nation of people and also a last

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<v Speaker 1>name and also an occupation. Yeah, that's pretty good. Well,

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<v Speaker 1>that's the podcast. I'm Josh Clark with me as always

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<v Speaker 1>as Charles W. Chuck Bryant to ignore Gay Bryant. Yeah, yeah, Chuck,

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<v Speaker 1>we're talking about sherp today. Yeah. Is it Sharpa or sharps?

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<v Speaker 1>Have no idea because I see both in this article.

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<v Speaker 1>I do as well. All right, let's find out, shall we?

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<v Speaker 1>Everyone will just hold on a second. Are you actually

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<v Speaker 1>looking this up? Chuck? Most people do this before there

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<v Speaker 1>hit podcast? Have you have you ever seen Well, I'm

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<v Speaker 1>sure this won't make it in. You never know, they'll

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<v Speaker 1>never make it in. Have you ever seen um? Indiana

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<v Speaker 1>Jones and the Temple of Doom? The first one that

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<v Speaker 1>was not the first one? Yes, it was that Raiders

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<v Speaker 1>the Lost Ark was first. That's what I meant. I'm

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<v Speaker 1>sorry Temple was too. What was they thinking, I don't know.

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<v Speaker 1>You've seen Raters of the Lost Ark. Yeah, okay, scores

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<v Speaker 1>of times. So you know when he find he goes

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<v Speaker 1>to meet Marian for the first time after like ten

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<v Speaker 1>years after Jiltinger. Yes, the drinking scene. Yes, the guy,

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<v Speaker 1>the huge guy that Marian is drinking with or I

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<v Speaker 1>guess in a drinking contest with. It's like they kept

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<v Speaker 1>hearing me say chuck over and over again. Right, Um,

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<v Speaker 1>that my friend was was it? I'm pretty sure he

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<v Speaker 1>looked Mongolian to me. No, they were definitely in like Nepal. Okay, yeah,

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<v Speaker 1>it's it, even said Nepaul. Remember he flies in the

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<v Speaker 1>plane a boop, and it's like takes him to Nepal. Yeah,

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<v Speaker 1>all right, so let's call him a Scherpa. So scher

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<v Speaker 1>Buzz is plural of Serpa. That's what I thought. I thought,

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<v Speaker 1>so too. Um. The Srpa people are actually pretty fascinating.

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<v Speaker 1>They're pretty isolated, um, and they haven't been where they are,

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<v Speaker 1>which is the base of Mount Everest in the um

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<v Speaker 1>Solu Kumboo area region of Nepal for more than actually

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<v Speaker 1>about five years, and when they arrived in the Solo

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<v Speaker 1>Cumboo region, they found it uninhabited. And the reason why

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<v Speaker 1>is because the Serpas are pretty much the only people

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<v Speaker 1>on the planet besides maybe Ethiopian Highlanders or Peruvians in

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<v Speaker 1>the Andes who could conceivably live in this area because

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<v Speaker 1>again it's at the foot of Mount Everest. Yes, and

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<v Speaker 1>we recorded a podcast on Tibetans and altitude sickness, so

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<v Speaker 1>if you want to know all about that, refer to

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<v Speaker 1>that podcast. But Josh, you're right. They might grated from

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<v Speaker 1>Tibet from the province of Calm to the northeast corner

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<v Speaker 1>of Nepal around the sixteenth century because of warfare. Yeah,

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<v Speaker 1>and I as I understand, they're very peaceful people, oh

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<v Speaker 1>very so they would have been fleeing warfare, I would say, so,

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<v Speaker 1>not running toward it right headlong. So um, they migrated there.

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<v Speaker 1>There was a lot more like forest and wood and

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<v Speaker 1>fuel for fuel at the time, which was good. And

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<v Speaker 1>they could grow wheat and buckwheat at the time, and

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<v Speaker 1>that's about all they could grow, but that was enough.

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<v Speaker 1>Right later on, potatoes really changed the way they do

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<v Speaker 1>farming because they grow a lot of potatoes. Now, yeah,

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<v Speaker 1>the I think the potato was introduced in the mid

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<v Speaker 1>nineteenth century and that kind of changed everything eighty I'm sorry, um,

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<v Speaker 1>but if you think about it, this these people, well,

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<v Speaker 1>when they first arrived in the area, they moved to

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<v Speaker 1>um uh the Cumboo Valley, which is higher up actually

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<v Speaker 1>then um the Solu area, and it's about um, between

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<v Speaker 1>eleven thousand and thirteen feet and they're like, this is

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<v Speaker 1>a little too high. Everybody is a little sick. So

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<v Speaker 1>they're gonna move a little further down to the Solu

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<v Speaker 1>region between it's still extremely high. Um, it's still extremely rocky,

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<v Speaker 1>and they whip this part of the Himalayas into shape.

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<v Speaker 1>They created um terraced farm fields Guatemala. Baby, remember that. Yeah,

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<v Speaker 1>down a slope you can create you can farm on

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<v Speaker 1>the side of a mountain. People do. But um, think

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<v Speaker 1>about this, I mean, like, how did they figure that out?

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<v Speaker 1>I'm very curious. Well, I mean it's you know, it's

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<v Speaker 1>not rocket science. You need flat land. And if you

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<v Speaker 1>have a steep side of a mountain and you cut

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<v Speaker 1>into that, you can create a series of steps essentially,

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<v Speaker 1>which is flat land. Cherishing their laughing. I would have

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<v Speaker 1>been in trouble cherius, like I've been the Guadamala three times.

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<v Speaker 1>I know all about step irrigation and then how to

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<v Speaker 1>do all this. I would have been like, man, I

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<v Speaker 1>wish it were around here. I guess I'll just sit

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<v Speaker 1>here until I die, right, Um. So, oh, I'd be

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<v Speaker 1>terrible at it. One of the reasons why I'd be

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<v Speaker 1>terrible at it is because I will get in my

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<v Speaker 1>car to drive five feet from say, store to store.

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<v Speaker 1>Do you do that over there at the Edgewood, Like

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<v Speaker 1>you've got a target and you'll drive to Kroger. I

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<v Speaker 1>haven't been there in a while, but I have. I have. Yeah, yeah, totally.

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<v Speaker 1>I mean like I'll walk. I walk more now than

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<v Speaker 1>I ever had before in my entire Like the weather

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<v Speaker 1>or what's going on. Definitely depends on whether it depends

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<v Speaker 1>on my schedule. Very often I get that if I'm

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<v Speaker 1>in a hurry, I might do that, right. I would

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<v Speaker 1>make a terrible strip of though, because they don't have

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<v Speaker 1>wheeled anything there. A terrible stripper. I would make both terrible. Okay, yeah,

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<v Speaker 1>well I know what Aaron Cooper is going to make

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<v Speaker 1>this time exactly. Um, yes, as I just said, I

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<v Speaker 1>think I think it bears reiterating, Um, Mr joke guy.

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<v Speaker 1>There are no wheeled anything's there. There's no cars, there's

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<v Speaker 1>no wheelbarrows. Yeah, they don't even use wheelbarrows, which now

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<v Speaker 1>we've reached another reason I would be a terrible shirt.

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<v Speaker 1>But they have to carry everything. I can barely carry

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<v Speaker 1>a thing a dog food out of the grocery store

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<v Speaker 1>to my car. And that's like with a car involved,

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<v Speaker 1>which has wheels, which they don't have in the Solukumboo region.

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<v Speaker 1>That's right. They carry everything, Josh, and they use uh

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<v Speaker 1>we actually saw this in Guatemala. To the plumb line

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<v Speaker 1>Trump wine, Trump line, it's home line is a little different.

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<v Speaker 1>What they'll do is they'll, let's say, get a big

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<v Speaker 1>load of firewood and they'll they'll they'll wrap it up

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<v Speaker 1>in in a spanking on the bottom, spanking on the bottom.

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<v Speaker 1>They'll wrap it up and so they can wear it

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<v Speaker 1>on their back and a big bundle and then attached

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<v Speaker 1>to the top of of you know, let's say they

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<v Speaker 1>lay it in like a hammock and fold that over

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<v Speaker 1>a hammock like thing and then and that is attached

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<v Speaker 1>to a band that you know, it's like a headband

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<v Speaker 1>and so it goes around their head and it takes

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<v Speaker 1>a lot of the weight off their back. And we

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<v Speaker 1>saw these and Guatemala dudes walking up the road and

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<v Speaker 1>I thought, man, look at that. That's like ancient engineering

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<v Speaker 1>still in practice. And you're like, man, I want to

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<v Speaker 1>I gotta do more of that. And you got back

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<v Speaker 1>here and you're like, give me a cheeseburger and my

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<v Speaker 1>Jan Sport backpack. Anybody who's ever seen the front cover

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<v Speaker 1>of um led Zeppelin four is familiar with this concept

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<v Speaker 1>as well. Was he wearing one of those? He should

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<v Speaker 1>have been if he wasn't, because that's a big old

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<v Speaker 1>bundle of sticks that guys carrying. There was a bustle

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<v Speaker 1>in his head drawn So um Srpas can whip a

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<v Speaker 1>mountain into farmland. They can live on buck wheat and

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<v Speaker 1>then several hundred years without the potato, and then the

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<v Speaker 1>potato and yak yak milk and yack meat, yeack. They everywhere,

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<v Speaker 1>but they carry things everywhere. Um with the acts they

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<v Speaker 1>and they they are basically a mountain, their mountain folk.

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<v Speaker 1>They had. They speak a Tibetan dialect that's virtually their own.

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<v Speaker 1>They don't have a written language, no written language. Until

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<v Speaker 1>the nineteen sixties, there's no formalized education. Um, they just lived.

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<v Speaker 1>They carved a very meager existence out for themselves. And

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<v Speaker 1>thanks to a dude named Sir Edmund Hillary, they now

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<v Speaker 1>have the foundation that he set up. And we'll get

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<v Speaker 1>to Edmund Hillary in a second, but everyone, come on,

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<v Speaker 1>you know who he is. He's the first mandous and

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<v Speaker 1>everest with tin signor sharpa to summit to summit, what

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<v Speaker 1>I say, I send? Yeah, I mean, what's this? You

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<v Speaker 1>gotta get to the top, right or else? What? He

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<v Speaker 1>just blew sixty five grand That's about how much it

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<v Speaker 1>cost the day. So through his foundation in later years,

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<v Speaker 1>he he became to love the uh peaceful Buddhist of

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<v Speaker 1>of the shirt of people there, and so he's like,

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<v Speaker 1>you know, and except the foundation, we're gonna do things

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<v Speaker 1>like bring some schools, bring some hospitals, give these kids

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<v Speaker 1>access to healthcare, things like that. So he did that

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<v Speaker 1>and that helped a lot, although nowadays, you know, the

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<v Speaker 1>schools aren't in great shape. Evidently it's kind of hard

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<v Speaker 1>to get there. So um, they're they're doing the can right.

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<v Speaker 1>You can take the folk out of the mountain but

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<v Speaker 1>you can't take the mountain out of the folk, you

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<v Speaker 1>know what I mean? That's right. Uh, they are very friendly,

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<v Speaker 1>very peaceful, UM, very compact, very strong, great attitudes apparently,

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<v Speaker 1>And that's not just Chuck saying that, Um, Chuck, you're

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<v Speaker 1>basing that on the guy who basically took these very isolated, happy,

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<v Speaker 1>UM self sustaining, self sufficient UM people, mountain people, um

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<v Speaker 1>and introduced them to the world, or no, introduced them

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<v Speaker 1>to the people who would introduce them to the world, right, right,

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<v Speaker 1>What is the Englishman who's credited with saying, Hey, if

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<v Speaker 1>you want to get up Everest, do you need yourself

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<v Speaker 1>as serpa? That was Alexander Kellis, not tensign Or, not

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<v Speaker 1>Sir Edmond Hillary. Right, Well, ten Signor was as far

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<v Speaker 1>too modest. I'm under the impression to have been like,

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<v Speaker 1>you want to get up Everest, you get yourself a

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<v Speaker 1>serpa sherpa store. They're not big self promoters. The English

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<v Speaker 1>have been the biggest promoters of um sherpas and um.

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<v Speaker 1>Alexander kellis what's his name? He tried to make it

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<v Speaker 1>up Everest and failed. But um, there was a there

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<v Speaker 1>was a point in time where well, if you look

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<v Speaker 1>at a mountain. It's not like a cone. You know

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<v Speaker 1>those um styrofoam cones that you can get at like

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<v Speaker 1>the craft store that have like actual volume. It's a

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<v Speaker 1>it's a cone. The mountain is not like that. It

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<v Speaker 1>has all sorts of craggy peaks and different faces. And

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<v Speaker 1>if you go up one side and make it up easy,

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<v Speaker 1>just that doesn't mean that you can go up any

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<v Speaker 1>other side and make it up easy. Right. So the

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<v Speaker 1>place where the the Sherpa live is actually a pretty

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<v Speaker 1>good way to get up Everest, but it was closed off.

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<v Speaker 1>Nepal as a country was closed off to the rest

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<v Speaker 1>of the world until I think nineteen forty nine. Yeah,

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<v Speaker 1>Everest was confirmed as a high speak in eighteen sixty five,

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<v Speaker 1>But it wasn't like all of a sudden the floodgates

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<v Speaker 1>were open and every brit in the world said, I

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<v Speaker 1>must conquer that mountain. That they said that, but they

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<v Speaker 1>were like, but how to get to it? And they

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<v Speaker 1>happened right, But in between they're like, well, let's just

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<v Speaker 1>colonize that place and then figure out how to get

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<v Speaker 1>up exactly true, And uh, when India began uh colonizing,

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<v Speaker 1>I'm sorry, when England began colonizing India. Darjeeling across the

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<v Speaker 1>eastern border of Nepal was a big popular tourist spot

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<v Speaker 1>for British military political officials. That's where the big wigs,

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<v Speaker 1>that's where they met uh, the Sherpa. And that's sort

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<v Speaker 1>of where the mountaineering profession for the Sherpa kicked off,

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<v Speaker 1>because all of a sudden they were Englishman saying I

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<v Speaker 1>can now get in here to ascend and summit this mountain,

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<v Speaker 1>but I need some help because I'm not carrying all

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<v Speaker 1>that junk. Yeah, and it's not like Sherpas are the

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<v Speaker 1>only ethnic group around Mount Everest. But as people soon found,

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<v Speaker 1>like you said, they were sturdy, they are a compact,

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<v Speaker 1>they can carry tons of weight and they have a

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<v Speaker 1>cheerful attitude. So Alexander Kellis introduced the the climbing community,

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<v Speaker 1>the Western climbing community, to the Sherpa, and in short order,

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<v Speaker 1>Um Sherpas became extremely famous after, like you said, Sir

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<v Speaker 1>Edmund Hillary uh summitted um Mount Everest. Yeah, and he

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<v Speaker 1>was one of four people on that expedition. I never

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<v Speaker 1>knew that. I just thought it was Sir Edmund Hillary

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<v Speaker 1>got in his car in England and drove to Nepal

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<v Speaker 1>and said, hey, ten Zig, take me to the top.

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<v Speaker 1>But it was a big group of people and they

0:12:55.520 --> 0:12:57.600
<v Speaker 1>were the only two that made it right there. They

0:12:57.640 --> 0:12:59.839
<v Speaker 1>were the last ones and they just kept on go.

0:13:00.200 --> 0:13:02.719
<v Speaker 1>But yes, it was tens Ignore Gay Sherpa. That's his

0:13:02.800 --> 0:13:05.160
<v Speaker 1>last name. Yeah, because as you said at the beginning

0:13:05.160 --> 0:13:08.080
<v Speaker 1>of this, it's it's a it's a group of people,

0:13:09.000 --> 0:13:12.600
<v Speaker 1>it's a profession, and it's a last name. That's right. Um,

0:13:12.720 --> 0:13:16.959
<v Speaker 1>So at that from that moment on, everybody knew what

0:13:17.040 --> 0:13:20.640
<v Speaker 1>Sherpas were, right, Yeah, they were no longer confused with

0:13:20.679 --> 0:13:25.120
<v Speaker 1>al pacas. By in popular culture, people were like, oh,

0:13:25.160 --> 0:13:28.839
<v Speaker 1>they're a group of people, literally, the people from the east,

0:13:28.960 --> 0:13:31.280
<v Speaker 1>that's right. And they, like you said, don't they're not

0:13:31.400 --> 0:13:35.000
<v Speaker 1>grand standards. They don't get a lot of attention. And

0:13:35.280 --> 0:13:38.800
<v Speaker 1>I made a joke, Um, I believe it was either

0:13:38.920 --> 0:13:42.680
<v Speaker 1>dead bodies on everest or the Tibetan altitude sickness about

0:13:42.720 --> 0:13:45.440
<v Speaker 1>Sherpas being unsung at the time, about how you always

0:13:45.440 --> 0:13:49.200
<v Speaker 1>hear about, you know, the Indian or the brit standing

0:13:49.240 --> 0:13:51.360
<v Speaker 1>on top of the mountain and you don't see the

0:13:51.360 --> 0:13:54.640
<v Speaker 1>sherpa behind him carrying all their junk and that's really

0:13:54.679 --> 0:13:57.680
<v Speaker 1>true because when uh, you know what I mean, uh,

0:13:57.880 --> 0:14:02.640
<v Speaker 1>when Hillary ascended and summited, he got a knighthood and

0:14:02.679 --> 0:14:05.839
<v Speaker 1>Norgay got an honorary medal, and you think, well, of course,

0:14:05.920 --> 0:14:08.120
<v Speaker 1>I mean, they're going to give the British guy the

0:14:08.400 --> 0:14:11.760
<v Speaker 1>knighthood and they're going to give the foreigner a medal.

0:14:12.520 --> 0:14:16.880
<v Speaker 1>Untrue because sirmon Hillary is from New Zealand. He wasn't British,

0:14:16.920 --> 0:14:22.000
<v Speaker 1>so technically he wasn't a a citizen of Great Britain

0:14:22.680 --> 0:14:25.520
<v Speaker 1>and neither was tens ignore gay, and they still didn't

0:14:25.520 --> 0:14:27.320
<v Speaker 1>get the same thing. Yeah, it was. It was called

0:14:27.320 --> 0:14:30.920
<v Speaker 1>the British Everest Expedition was the four People. So that's

0:14:30.920 --> 0:14:32.760
<v Speaker 1>why I think a lot of people probably thought Hillary

0:14:32.840 --> 0:14:37.360
<v Speaker 1>was a brit but he was not. But again, um,

0:14:37.440 --> 0:14:41.440
<v Speaker 1>our Western culture is a little different from Sherpa culture.

0:14:41.840 --> 0:14:44.920
<v Speaker 1>They like you said, they're not grand standards, they're not

0:14:45.080 --> 0:14:49.440
<v Speaker 1>publicity hounds. They are um they do. The ones who

0:14:49.440 --> 0:14:52.840
<v Speaker 1>are involved in climbing and trekking do make a pretty

0:14:52.880 --> 0:14:57.200
<v Speaker 1>substantial amount of money, especially in comparison to what the

0:14:57.240 --> 0:15:00.320
<v Speaker 1>average person makes in Nepal. They think about two rand

0:15:00.320 --> 0:15:04.120
<v Speaker 1>for a trip, right, and that the gross domestic product

0:15:04.240 --> 0:15:08.120
<v Speaker 1>per capita of Nepal in two dozen sevens like three dollars.

0:15:08.720 --> 0:15:11.880
<v Speaker 1>That really puts into perspective. They're rich by other standards,

0:15:11.880 --> 0:15:15.920
<v Speaker 1>I guess, extremely rich, very wealthy, um. But they they

0:15:16.200 --> 0:15:20.600
<v Speaker 1>the I guess in addition to making money, they they

0:15:20.640 --> 0:15:25.080
<v Speaker 1>help other people ascend Everest to attain their personal glory,

0:15:26.120 --> 0:15:29.680
<v Speaker 1>right too, for the other people to attain their personal story, um,

0:15:29.720 --> 0:15:34.920
<v Speaker 1>which is kind of there's a lot of dichotomy between

0:15:35.680 --> 0:15:40.240
<v Speaker 1>how the Serpa view Mount Everest and how they interact

0:15:40.280 --> 0:15:43.200
<v Speaker 1>with it. That the Western influence kind of puts them

0:15:43.240 --> 0:15:47.000
<v Speaker 1>in this weird position because they are they follow a

0:15:47.000 --> 0:15:50.520
<v Speaker 1>form of Tibetan buddhism um which says that you should

0:15:50.640 --> 0:15:54.400
<v Speaker 1>perform selfless acts and help others, right, Yeah, And and

0:15:54.640 --> 0:15:56.960
<v Speaker 1>being at the top of Everest to them means you're

0:15:57.000 --> 0:15:59.560
<v Speaker 1>closer to enlightenment. Right. If the people are going to

0:15:59.560 --> 0:16:02.440
<v Speaker 1>climb up anyway, you might as well go with him

0:16:02.640 --> 0:16:04.920
<v Speaker 1>for two grand sure, but you might as well go

0:16:05.000 --> 0:16:07.120
<v Speaker 1>with them to make sure that they don't kill themselves. Right,

0:16:07.320 --> 0:16:10.080
<v Speaker 1>very selfless people, it is. But at the same time

0:16:10.240 --> 0:16:13.480
<v Speaker 1>they're helping the West kind of exploit Everest. That some

0:16:13.520 --> 0:16:17.680
<v Speaker 1>people worry that the Everest experience is being cheapened since

0:16:18.320 --> 0:16:21.920
<v Speaker 1>since Hillary um summited Everest, I think like more than

0:16:21.920 --> 0:16:27.360
<v Speaker 1>twenty other people have. Right kind of loses its um

0:16:27.560 --> 0:16:31.400
<v Speaker 1>closeness to the Buddhas when you know all these other

0:16:31.400 --> 0:16:34.480
<v Speaker 1>footprints are everywhere and there's a couple hundred dead bodies

0:16:34.520 --> 0:16:37.400
<v Speaker 1>on the on the mountain. Yeah, I think uh Nor

0:16:37.480 --> 0:16:40.120
<v Speaker 1>Gay kind of summed up there how they feel about

0:16:40.120 --> 0:16:41.960
<v Speaker 1>Everest when he called it. When they asked him how

0:16:41.960 --> 0:16:44.000
<v Speaker 1>he felt about being up there, and he he likened

0:16:44.040 --> 0:16:47.440
<v Speaker 1>it to a mother hint and said what else? He

0:16:47.560 --> 0:16:50.840
<v Speaker 1>said that this was um quote warm and friendly living.

0:16:51.000 --> 0:16:54.480
<v Speaker 1>How about that? Yeah? And then Hillary shoved him back down.

0:16:54.600 --> 0:16:58.480
<v Speaker 1>He's like, quiet to get out of my picture. Right, No, Gay,

0:16:59.000 --> 0:17:02.480
<v Speaker 1>here's your medal. Uh So, like you said, the um

0:17:02.520 --> 0:17:05.520
<v Speaker 1>the region now, Josh, because of the massive amounts of

0:17:06.480 --> 0:17:09.879
<v Speaker 1>tourism and not massive like Grand Canyon massive obviously, but

0:17:10.040 --> 0:17:12.480
<v Speaker 1>still for Mount Everests it's a lot of people going

0:17:12.480 --> 0:17:15.640
<v Speaker 1>there trying to climbate. Um. We did talk about pollution

0:17:15.720 --> 0:17:19.160
<v Speaker 1>there now, and so the very thing that brings the

0:17:19.560 --> 0:17:26.480
<v Speaker 1>Tibetan Buddhist Scherpa's enlightenment is also kind of denigrated the area. Somewhat. Yeah, well,

0:17:26.520 --> 0:17:31.280
<v Speaker 1>it's about twenty people pass through that area per year,

0:17:31.880 --> 0:17:35.120
<v Speaker 1>and now you can go play pool. You have internet access,

0:17:35.160 --> 0:17:39.399
<v Speaker 1>you have the trappings of modern living, and you also

0:17:39.480 --> 0:17:44.840
<v Speaker 1>have the drawbacks of modern living. Deforestation, yeah, pollution, yeah, exploitation,

0:17:44.880 --> 0:17:47.880
<v Speaker 1>that kind of stuff. Al Right, that's right, And this

0:17:47.960 --> 0:17:50.200
<v Speaker 1>is what we should point out in uh Sagara Maatha

0:17:50.560 --> 0:17:54.520
<v Speaker 1>National Park where about thirtys live and sagar Matha is

0:17:54.560 --> 0:17:59.680
<v Speaker 1>the word for Everest, right, the the SRPA themselves call

0:18:00.080 --> 0:18:05.960
<v Speaker 1>um Everest Chomo Lungma, Chimo Lungma, chumba womba. It's close, no,

0:18:06.200 --> 0:18:10.520
<v Speaker 1>but that's not it, Okay, Chomo lugma, which means roughly goddess,

0:18:10.560 --> 0:18:14.680
<v Speaker 1>mother of the world or mother hen Uh. You want

0:18:14.680 --> 0:18:18.280
<v Speaker 1>to talk about a couple of famous repos. Yeah, we

0:18:18.280 --> 0:18:20.280
<v Speaker 1>can talk about Edmund Hillary all day long, but you

0:18:20.320 --> 0:18:23.800
<v Speaker 1>never hear about Appa Serpa. Yes, and all he's done

0:18:24.280 --> 0:18:27.760
<v Speaker 1>is ascend in summit ever seventeen times more than anybody

0:18:27.800 --> 0:18:31.640
<v Speaker 1>else in the world. Not bad. What about Babu uh

0:18:32.040 --> 0:18:37.600
<v Speaker 1>cheery Chaherri Sharpa. Yeah, camped on the summit of Mount

0:18:37.640 --> 0:18:41.200
<v Speaker 1>Everest for twenty one hours without oxygen. Usually what happens

0:18:41.200 --> 0:18:43.040
<v Speaker 1>when you climb Everest as you get your picture made

0:18:43.440 --> 0:18:46.640
<v Speaker 1>and you say, wow, this is really unbelievable. This is amazing.

0:18:46.680 --> 0:18:48.399
<v Speaker 1>All right, let's go back down right and you have

0:18:48.520 --> 0:18:53.760
<v Speaker 1>five million canisters of oxygen and disposing. I'm really high.

0:18:53.800 --> 0:18:59.040
<v Speaker 1>Who else there's a lock Lockpa Galu Sherpa who holds

0:18:59.040 --> 0:19:02.440
<v Speaker 1>the world record for the fastest mount Everest um sent

0:19:02.640 --> 0:19:06.160
<v Speaker 1>ten hours fifty six minutes in seconds. That's a lot

0:19:06.359 --> 0:19:11.320
<v Speaker 1>that man. Wow, you have Ming keep a sharpa who oh,

0:19:11.359 --> 0:19:14.000
<v Speaker 1>what's the big deal with Ming? Ming just climbed Everest

0:19:14.080 --> 0:19:17.919
<v Speaker 1>at the age of fifteen years old, not on his

0:19:18.119 --> 0:19:23.000
<v Speaker 1>xbox in real life. And then there's Pessang Lambu Schrpa,

0:19:23.240 --> 0:19:28.520
<v Speaker 1>who was Chuck the first woman which apparently, um, when

0:19:28.560 --> 0:19:33.800
<v Speaker 1>women started climbing Everest or serving as sherpas to climbing expeditions,

0:19:34.080 --> 0:19:37.800
<v Speaker 1>um in the seventies, there was uh, this is probably

0:19:37.840 --> 0:19:42.879
<v Speaker 1>the biggest problem internally for the Sherpa's that um, you know,

0:19:44.040 --> 0:19:48.520
<v Speaker 1>Western tourism was was having on their culture. You know,

0:19:49.760 --> 0:19:54.040
<v Speaker 1>a woman's place traditionally is at the farm in Sherpa

0:19:54.119 --> 0:19:55.920
<v Speaker 1>culture on the side of the mountain. And I guess

0:19:55.960 --> 0:19:58.360
<v Speaker 1>there was some static for a while, and then finally,

0:19:58.480 --> 0:20:00.399
<v Speaker 1>you know, more and more women started doing it and

0:20:00.520 --> 0:20:04.200
<v Speaker 1>we're doing it successfully. And um, that was that. Yeah.

0:20:04.280 --> 0:20:08.119
<v Speaker 1>And and evidently, um, when the husband, if the husband

0:20:08.160 --> 0:20:11.000
<v Speaker 1>is that the sharpa worker, um, goes on one of

0:20:11.040 --> 0:20:13.399
<v Speaker 1>these trips, then the female becomes ahead of the household

0:20:13.400 --> 0:20:16.360
<v Speaker 1>at home if she's not a sharper herself, and we'll

0:20:16.400 --> 0:20:20.080
<v Speaker 1>take care of things just like the husband would. It's nice, Yeah,

0:20:20.560 --> 0:20:24.119
<v Speaker 1>Yet what else is here? I love these people. I

0:20:24.119 --> 0:20:26.080
<v Speaker 1>think we would be you have a fun place in

0:20:26.200 --> 0:20:29.639
<v Speaker 1>her that they remind me the people of Guatemala, you know,

0:20:29.720 --> 0:20:33.720
<v Speaker 1>kind of short and friendly and warm, friendly, living stocky. Yeah,

0:20:34.040 --> 0:20:36.520
<v Speaker 1>it makes me kind of wonder there's so many similarities

0:20:36.640 --> 0:20:42.199
<v Speaker 1>Chuck that huh huh uh, Yeah, because think about it.

0:20:42.200 --> 0:20:45.400
<v Speaker 1>Everybody calls the people the spa, right, there are people

0:20:45.440 --> 0:20:49.359
<v Speaker 1>from the east, but that's in reference to where you

0:20:49.400 --> 0:20:54.000
<v Speaker 1>are in Solu Kumba Kumbo, right. What were they called

0:20:54.000 --> 0:21:01.480
<v Speaker 1>before they moved west? The people Mayan? Maybe? Uh. Finally, Josh,

0:21:01.600 --> 0:21:04.119
<v Speaker 1>for my part of this podcast, if you think that

0:21:04.480 --> 0:21:06.480
<v Speaker 1>is off the rail, do you think the sharp I

0:21:06.520 --> 0:21:09.960
<v Speaker 1>have it bad with not getting any recognition. There's also

0:21:10.040 --> 0:21:12.760
<v Speaker 1>something called a porter. Yeah, and a lot of sharps

0:21:12.800 --> 0:21:17.240
<v Speaker 1>grow up serving as porters. As porters, that's basically the

0:21:17.359 --> 0:21:20.760
<v Speaker 1>job below the sherpa, who does even more of the

0:21:20.800 --> 0:21:24.919
<v Speaker 1>heavy lifting and gets even less money and less oxygen

0:21:25.040 --> 0:21:29.520
<v Speaker 1>less clothing and other outerwear. Yeah. And there's an actual

0:21:29.640 --> 0:21:33.520
<v Speaker 1>international porters group, right, yeah, protection group that are advocates

0:21:33.560 --> 0:21:36.120
<v Speaker 1>for their safety and fair wages, because obviously, if you've

0:21:36.119 --> 0:21:38.520
<v Speaker 1>got a very poor person doing a lot of hard work,

0:21:38.560 --> 0:21:41.560
<v Speaker 1>they're probably being taken advantage of in some way. So, Chuck,

0:21:41.600 --> 0:21:43.800
<v Speaker 1>we would be remiss to do a podcast on the

0:21:43.800 --> 0:21:47.760
<v Speaker 1>serpa and Everest and Hillary Um and not mention the Yetti.

0:21:49.160 --> 0:21:50.639
<v Speaker 1>I don't know much about the YETI I didn't look

0:21:50.680 --> 0:21:52.800
<v Speaker 1>at that. So the Himalayas are the home of the Yetti,

0:21:53.000 --> 0:21:55.840
<v Speaker 1>the abominable snowman. It's another way to put it, which

0:21:55.920 --> 0:21:59.960
<v Speaker 1>is basically like the cold, extreme cold, high altitude version

0:22:00.160 --> 0:22:02.800
<v Speaker 1>of Bigfoot. Is that right? Yeah? Okay, I just always

0:22:02.840 --> 0:22:05.400
<v Speaker 1>thought that's what we thought of, but I didn't look

0:22:05.400 --> 0:22:08.680
<v Speaker 1>into it. No, it is pretty much. Um, it's a biped,

0:22:09.160 --> 0:22:14.800
<v Speaker 1>very furry, heavy, large biped that's mysterious and and lives

0:22:14.800 --> 0:22:18.119
<v Speaker 1>out and out by itself. It's big Foot, but in

0:22:18.160 --> 0:22:21.400
<v Speaker 1>the Himalayas. It's like in the Empire, like come off,

0:22:22.080 --> 0:22:24.960
<v Speaker 1>and it's more like the Abominable Snowman in the Rudolph

0:22:25.359 --> 0:22:28.720
<v Speaker 1>Christmas Specials. It looked kind of like the thing in Empire,

0:22:29.320 --> 0:22:36.840
<v Speaker 1>kind of who looks like wow. Um. Anyway, Hillary himself

0:22:36.920 --> 0:22:40.119
<v Speaker 1>is actually a believer in the yetti. He went back

0:22:40.400 --> 0:22:44.080
<v Speaker 1>after summiting Everest. He went back again in nineteen sixty

0:22:44.400 --> 0:22:47.879
<v Speaker 1>to look for the Yettie because he'd seen YETI footprints

0:22:47.960 --> 0:22:52.359
<v Speaker 1>what he took to be YETI footprints. Interesting. He found nothing,

0:22:52.359 --> 0:22:54.280
<v Speaker 1>though he didn't and a lot of people think that

0:22:54.359 --> 0:22:58.159
<v Speaker 1>these were just some other animals footprints that melted in

0:22:58.200 --> 0:23:02.840
<v Speaker 1>the snow and expanded as the snow melted. Who knows YETI. Again,

0:23:02.920 --> 0:23:06.359
<v Speaker 1>you have taught me something, my friend. Thank you for that,

0:23:06.400 --> 0:23:08.240
<v Speaker 1>because I couldn't figure out how to wrap this one out.

0:23:08.320 --> 0:23:10.399
<v Speaker 1>I feel like we should apologize for the light nature

0:23:10.440 --> 0:23:12.760
<v Speaker 1>of this, But we just recorded right before this on

0:23:12.920 --> 0:23:15.440
<v Speaker 1>the nuclear disaster in Japan, so I think we were

0:23:16.280 --> 0:23:20.320
<v Speaker 1>rife for a little. Plus. Also, we should point out,

0:23:20.800 --> 0:23:24.919
<v Speaker 1>in true Sherpa style, chuck this way. Well, think about this.

0:23:25.119 --> 0:23:28.240
<v Speaker 1>They there there there are all sorts of trappings of

0:23:28.240 --> 0:23:32.679
<v Speaker 1>Western influence and degradation of culture. Um, there is a

0:23:32.760 --> 0:23:36.280
<v Speaker 1>dwindling of population. I think at its peak this area

0:23:36.520 --> 0:23:39.760
<v Speaker 1>was home to thod people. Now it's down to thirty,

0:23:40.720 --> 0:23:44.840
<v Speaker 1>like you said, in them in the park right. Uh

0:23:45.000 --> 0:23:50.560
<v Speaker 1>the the there was a National geographic survey of Sherpas

0:23:51.000 --> 0:23:55.040
<v Speaker 1>saying are you concerned about Western influences on your culture?

0:23:55.520 --> 0:23:58.720
<v Speaker 1>And they were like not overly? Can you heard me?

0:23:58.720 --> 0:24:01.520
<v Speaker 1>The teeth over remote you're sitting on it. If you

0:24:01.520 --> 0:24:06.720
<v Speaker 1>have any mountain dew or so, that's a spas. If

0:24:06.720 --> 0:24:09.600
<v Speaker 1>you want to read more, Um, there's actually some more

0:24:09.600 --> 0:24:13.639
<v Speaker 1>in there, especially um, more on the Buddhist religion. I

0:24:13.720 --> 0:24:17.919
<v Speaker 1>believe we didn't cover that fully. Um. Yeah, there's more

0:24:17.920 --> 0:24:20.159
<v Speaker 1>goodness in there for sure. Yes, you can type in

0:24:20.320 --> 0:24:24.679
<v Speaker 1>serpa's or sharpa if you want to be safe in

0:24:24.720 --> 0:24:27.359
<v Speaker 1>the handy search bar at how stuff works dot com,

0:24:27.359 --> 0:24:30.040
<v Speaker 1>written by Christen Kner of stuff Mom never told you.

0:24:30.119 --> 0:24:32.639
<v Speaker 1>That's right, that's true. Excellent podcast. Yes it is a

0:24:32.720 --> 0:24:35.040
<v Speaker 1>great and we did a great job at south By

0:24:35.040 --> 0:24:38.880
<v Speaker 1>Southwest did um? And since I said handy search bar

0:24:39.000 --> 0:24:42.960
<v Speaker 1>and south By Southwest, that means it's time for listener mail.

0:24:45.200 --> 0:24:48.240
<v Speaker 1>That's right, Josh, this is a little more Disney dirt,

0:24:48.760 --> 0:24:50.720
<v Speaker 1>and that most of the Disney dirt we got wasn't

0:24:50.800 --> 0:24:53.880
<v Speaker 1>very good. We got a bunch of Yeah, there's really

0:24:53.920 --> 0:24:56.600
<v Speaker 1>nothing going on there. There's underground tunnels, but that's no

0:24:56.680 --> 0:24:59.480
<v Speaker 1>big deal. And it's really not like you guys think.

0:24:59.680 --> 0:25:01.760
<v Speaker 1>We find only got a pretty good one. This is

0:25:01.800 --> 0:25:04.439
<v Speaker 1>from m and m Um seems like she would have

0:25:04.480 --> 0:25:07.320
<v Speaker 1>been one of the employees that I might have been

0:25:07.359 --> 0:25:10.800
<v Speaker 1>hanging around with that know about the dirt. Some people

0:25:10.920 --> 0:25:13.359
<v Speaker 1>apparently don't even know about this stuff. I hope we

0:25:13.400 --> 0:25:16.960
<v Speaker 1>don't get in trouble for this hang out. Hey, guys,

0:25:17.000 --> 0:25:19.439
<v Speaker 1>I just finished listening to the Tickling podcast, excited that

0:25:19.440 --> 0:25:22.240
<v Speaker 1>you asked for Disney dirt. As a cast member at

0:25:22.240 --> 0:25:25.080
<v Speaker 1>the Happiest place on Earth for almost four years, I

0:25:25.200 --> 0:25:29.000
<v Speaker 1>gleaned some interesting tidbits of information for starters. In a

0:25:29.040 --> 0:25:32.560
<v Speaker 1>work room behind Pirates of the Caribbean, there exists an

0:25:32.560 --> 0:25:36.679
<v Speaker 1>infamous Milar table, which has a long standing reputation for

0:25:36.760 --> 0:25:39.880
<v Speaker 1>being a favorite place for cast members to be amorous

0:25:40.040 --> 0:25:44.200
<v Speaker 1>with one another after hours. I can't imagine how clean

0:25:44.240 --> 0:25:47.080
<v Speaker 1>such table might be, but many cast members have been

0:25:47.080 --> 0:25:49.920
<v Speaker 1>known to participate in the tradition simply for the sake

0:25:49.960 --> 0:25:52.439
<v Speaker 1>of being part of the legends. For like the Mile

0:25:52.520 --> 0:25:56.639
<v Speaker 1>High Club. I guess on my attraction, the Jungle Cruise,

0:25:58.480 --> 0:26:01.760
<v Speaker 1>it said that one can't be a real skipper until

0:26:01.840 --> 0:26:07.320
<v Speaker 1>they have urinated into the river. No, she says, I

0:26:07.560 --> 0:26:10.919
<v Speaker 1>suspect it as much about you know, you can, you

0:26:10.960 --> 0:26:14.200
<v Speaker 1>can create the uh what what is it the most

0:26:14.600 --> 0:26:17.920
<v Speaker 1>what happens happiest place on Earth? But if you staff

0:26:18.000 --> 0:26:22.040
<v Speaker 1>it with board and nihilistic twenty year old, it's going

0:26:22.080 --> 0:26:23.919
<v Speaker 1>to end up like this. Yeah, someone's going to be

0:26:23.960 --> 0:26:25.920
<v Speaker 1>in the river. Most of the time. This is done

0:26:25.960 --> 0:26:29.240
<v Speaker 1>before after park operating hours, when a skipper can take

0:26:29.240 --> 0:26:32.439
<v Speaker 1>out a boat alone and relieve him or herself, often

0:26:32.520 --> 0:26:35.280
<v Speaker 1>into the hippo pool. So you can imagine it's harder

0:26:35.280 --> 0:26:37.960
<v Speaker 1>for girls to participate in this rite of passage out

0:26:37.960 --> 0:26:40.439
<v Speaker 1>of sheer logistics. But I do know some women who

0:26:40.480 --> 0:26:42.520
<v Speaker 1>have managed to become real skips. I think it'd be

0:26:42.600 --> 0:26:46.240
<v Speaker 1>more physics than logistics, she says. The mechanics foggles my mind.

0:26:46.680 --> 0:26:49.560
<v Speaker 1>Now for the gnarly stuff under Space Mountain, there are

0:26:49.600 --> 0:26:53.840
<v Speaker 1>stored sixty tho body bags. Supposedly they're there in case

0:26:53.840 --> 0:26:56.800
<v Speaker 1>of a natural disaster or some other emergency where people

0:26:56.800 --> 0:26:59.520
<v Speaker 1>may be trapped inside the park for an extended period

0:26:59.520 --> 0:27:01.640
<v Speaker 1>of time. I don't believe that. I don't believe it either.

0:27:02.040 --> 0:27:03.959
<v Speaker 1>The food freezers in the storeroom down the hall are

0:27:04.000 --> 0:27:06.800
<v Speaker 1>also over six ft tall for storage, if you know

0:27:06.840 --> 0:27:09.440
<v Speaker 1>what I mean. It's quite morbid and a popular site

0:27:09.440 --> 0:27:12.240
<v Speaker 1>for telling ghost stories. I've got plenty more if you

0:27:12.280 --> 0:27:14.840
<v Speaker 1>want some off the record ghost stories. This was on

0:27:14.880 --> 0:27:18.560
<v Speaker 1>the record geez or personal anecdotes for my time as

0:27:18.600 --> 0:27:20.800
<v Speaker 1>a jungle cruise skipper. I'd be happy to share. Keep

0:27:20.840 --> 0:27:23.680
<v Speaker 1>up the great work from m Well. I would love

0:27:23.720 --> 0:27:27.240
<v Speaker 1>to hear the off the record ones. What is her name? Yeah,

0:27:27.280 --> 0:27:29.240
<v Speaker 1>I'd like to take her to lunch? Yeah, well, please

0:27:29.280 --> 0:27:31.840
<v Speaker 1>at least send us an email. Okay, I don't think

0:27:31.840 --> 0:27:33.200
<v Speaker 1>we'd be allowed to go out to lunch with that

0:27:33.359 --> 0:27:39.320
<v Speaker 1>girl our significant others Um, Chuck, Josh, have you got

0:27:39.359 --> 0:27:41.879
<v Speaker 1>anything else? I'm done? All right? Um? What should we

0:27:41.920 --> 0:27:50.720
<v Speaker 1>call for here? How about if you've ascended Everest it's okay. Um.

0:27:50.760 --> 0:27:56.240
<v Speaker 1>If you are interested in your state succeeding from it's

0:27:56.320 --> 0:28:00.000
<v Speaker 1>current geographical boundaries, we want to hear why that's right? Uh?

0:28:00.080 --> 0:28:04.280
<v Speaker 1>Send it in an email to Stuff Podcast at how

0:28:04.359 --> 0:28:11.520
<v Speaker 1>stuff works dot com. For more on this and thousands

0:28:11.520 --> 0:28:14.560
<v Speaker 1>of other topics. Is it how stuff works dot Com.

0:28:14.720 --> 0:28:17.520
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0:28:17.560 --> 0:28:20.560
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0:28:22.240 --> 0:28:24.840
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0:28:25.119 --> 0:28:26.320
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