WEBVTT - "Put a Root on You" with Carl Tart

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<v Speaker 1>And ladies. I just want to let you know man's plaining.

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<v Speaker 1>It's something that everybody does to everybody. Okay, I get

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<v Speaker 1>so many women in my mentions, it'll be something to

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<v Speaker 1>be like. Man Like I just started playing golf recently.

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<v Speaker 1>I could tweet like, damn man, golf is hard, and

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<v Speaker 1>I get twenty people being like, actually, girl, if you

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<v Speaker 1>focus on your back like, shut your ass, uh, I

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<v Speaker 1>know you don't play golf. And even if you do,

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<v Speaker 1>fuck your golf game because growing babies chips in your ls.

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<v Speaker 1>Quala bess be racist. The wholesome hostly money, she turney stuff.

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<v Speaker 1>I can't tell me whoa Welcome, ladies and gentlemen to

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<v Speaker 1>an exceptional, wonderful, spectacular episode of My Mama Told Me,

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<v Speaker 1>the podcast where we dive deep into the nooks and

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<v Speaker 1>the crannies, and the bras and the panties of black

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<v Speaker 1>conspiracy theories and we work to finally cast our vote

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<v Speaker 1>on whether the California Raisins are allowed to say the

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<v Speaker 1>word nigga. They're black, They're clearly black, but are they

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<v Speaker 1>actually black or are they voiced by some man named

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<v Speaker 1>like like Anthony, you know what I mean, but not

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<v Speaker 1>a black anthem, not infreny, but just a regular Anthony

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<v Speaker 1>who's pretending to be a black man for money. Who

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<v Speaker 1>knows it was a different time in America. I'm doing well.

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<v Speaker 1>I'm your host, Lenkston Kerman as always, I'm excited to

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<v Speaker 1>be here. I I'm in a bit of a weird

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<v Speaker 1>place right now. I was going down my Instagram explorer page,

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<v Speaker 1>uh this past week, and for some reason, in the

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<v Speaker 1>past day and a half, my Instagram Explorer page has

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<v Speaker 1>now become almost exclusively old women with fat asses. That's it.

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<v Speaker 1>It's these old ladies, these gray haired me malls with

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<v Speaker 1>big dumps, big old dumps in their trucks. And I

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<v Speaker 1>don't know what I clicked on. I have no idea

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<v Speaker 1>what what I did to make this happen, but I

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<v Speaker 1>I'm struggling through it. I used to just see whale

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<v Speaker 1>videos and NBA clips and you know, appropriately aged, thick ladies.

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<v Speaker 1>But now it's somebody's grandma and I'm feeling something. I

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<v Speaker 1>don't know if it's a good something or bad something,

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<v Speaker 1>but I feel something. You know who's probably feeling something too.

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<v Speaker 1>It's my guest today. He's a fantastic, hilarious person. So funny.

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<v Speaker 1>He's funny and literally everything he does. You know him

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<v Speaker 1>from Brooklyn nine nine, you know him from Robbie, you

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<v Speaker 1>know him from Comedy Bank Bank where he does. And

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<v Speaker 1>I stand by this my favorite O. J. Simpson impression

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<v Speaker 1>of all time. He's the funniest man alive. Give it

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<v Speaker 1>up from my friend Mr curl Tarts. Everybody curled Tarts.

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<v Speaker 1>Oh my gosh, thank you. And I just want to

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<v Speaker 1>say thank you for letting me do this live with

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<v Speaker 1>all those people coughing in my face. Those are not claps.

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<v Speaker 1>Those are coughs. Now. They specifically said I'll come, but

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<v Speaker 1>I got a cough How are you? Man? I am?

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<v Speaker 1>I'm holding up dog, it's you know it is. I'm

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<v Speaker 1>still having a good time. I'm trying to. I got you.

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<v Speaker 1>You got a ring light. I see you. You see

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<v Speaker 1>the ring light. It ain't right now. I got you.

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<v Speaker 1>You didn't give a damn if you're beautiful for me,

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<v Speaker 1>but you have the option to be beautiful straight up.

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<v Speaker 1>Every time I turn it that ring light, it makes

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<v Speaker 1>me feel like I'm doing too much, Like it makes

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<v Speaker 1>me feel outside of myself, Like when I bought it.

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<v Speaker 1>When I said it, I was like, man, this ain't

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<v Speaker 1>you this. This is a different person I've created in

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<v Speaker 1>the world, and then I've given people the impression that

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<v Speaker 1>I am seventeen year old thug. Me is like, man,

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<v Speaker 1>you've changed, because come on, dog, what you doing with

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<v Speaker 1>a ring light? Oh? Man, I haven't committed to a

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<v Speaker 1>ring light yet, but I'm sure i'll get there. If

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<v Speaker 1>stand up comedy doesn't come back soon, I'm gonna end

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<v Speaker 1>up doing some ship that you know. I also would

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<v Speaker 1>have judged myself for no less than a year ago,

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<v Speaker 1>but we'll find out. I'm very excited that you're here.

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<v Speaker 1>You sent me a conspiracy theory that I had heard before,

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<v Speaker 1>but I don't know a lot about, or certainly didn't

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<v Speaker 1>know a lot about before you sent it over. And

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<v Speaker 1>I wasn't even sure if it was just like some

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<v Speaker 1>wild ship that some people say, or if it was

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<v Speaker 1>like actually a conspiracy theory. But the conspiracy you sent over,

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<v Speaker 1>you said, my mama told me, don't eat spaghetti from

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<v Speaker 1>a woman you don't know, or she might put her

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<v Speaker 1>mr blood in it and put a hex on you. Yeah,

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<v Speaker 1>my grandmama used to say that, and my mama said

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<v Speaker 1>it as well. Wow, So I'm from Mississippi, where that's okay,

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<v Speaker 1>you know, the home of American slavery and the home

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<v Speaker 1>of all of these conspiracy theories and like so you know,

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<v Speaker 1>that was the one that that popped in my head

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<v Speaker 1>first when I think about when I was a kid

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<v Speaker 1>and you know, your grandma and them trying to tell you,

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<v Speaker 1>like when you grow up, because you know, they expected

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<v Speaker 1>you're gonna be straight. There's no other option. They never

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<v Speaker 1>even crossed their mind that like maybe maybe I want

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<v Speaker 1>a man to cook me exactly, but like they're gonna say,

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<v Speaker 1>when you grow up and you know, you start dealing

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<v Speaker 1>with these girls, don't go, you know, spaghetti and you

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<v Speaker 1>ain't seen a cook. And they wouldn't tell me. They

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<v Speaker 1>wouldn't tell me why I had Later. They didn't start

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<v Speaker 1>off by explaining periods to you and then getting to spaghetti.

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<v Speaker 1>They started with spaghetti and then later you discovered periods

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<v Speaker 1>and realized there was a correlation. Yes, yes, when you're

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<v Speaker 1>a little boy, they don't tell you what periods are.

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<v Speaker 1>And even though I mean, definitely, there's been many times

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<v Speaker 1>with my grandmama. My mama was sitting on the on

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<v Speaker 1>the toiletone like winning pads out of it, like you know, well,

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<v Speaker 1>they don't tell you what that is. Sure, he's just like, man,

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<v Speaker 1>my grandma her niece must hurt putting pads all over.

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<v Speaker 1>And you know all our grandma was with thirty two

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<v Speaker 1>when we were kids, so right, I grand my skateboard,

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<v Speaker 1>So I guess she used these pads for something exactly. Wait,

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<v Speaker 1>so how old were you when they first told you

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<v Speaker 1>not to let a lady cook you spaghetti without seeing

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<v Speaker 1>the process. I was probably like six or seven the

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<v Speaker 1>first time I ever heard that whole tell like, don't

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<v Speaker 1>ever let when you get older, don't let no woman

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<v Speaker 1>make you spaghetti. Yeah, I don't ever no one make

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<v Speaker 1>you spaghetti that you didn't see your make And is

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<v Speaker 1>it for you? Was it exclusively spaghetti? Like? Yeah? That

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<v Speaker 1>was only okay, So this is because if so she's

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<v Speaker 1>making like rigatoni and it's the exact same ingredients. That's fine,

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<v Speaker 1>little little chicken palms all that's cool. Oh that's cool,

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<v Speaker 1>same ingredients, just a different shape posta but spaghetti specific. Yeah,

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<v Speaker 1>that's the only one, because I mean, you know, you know,

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<v Speaker 1>ain't nobody making an open and Mississippi right, that's fair.

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<v Speaker 1>I feel like spaghetti is the one uh consistent crossover

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<v Speaker 1>for black people in Italian people. Yeah. Yeah, Like that's

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<v Speaker 1>the one where we're like in agreement about this. Everything

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<v Speaker 1>else we're like, I don't know about that ship. I

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<v Speaker 1>don't know how to cook that. That ain't my thing,

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<v Speaker 1>But fucking spaghetti will do it. It's such an easy

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<v Speaker 1>dinner and it's so filling, and you can feed so

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<v Speaker 1>many people on just like one pack of spaghetti, one

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<v Speaker 1>bottle of ragou. Right, oh you're a ragon man. Yeah,

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<v Speaker 1>I don't like Prago. Okay, I love that. Those are

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<v Speaker 1>the only two. I don't like Prego. I'm all about

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<v Speaker 1>that ragu meat flavored. Okay, you don't even you. I

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<v Speaker 1>assume you put meat in as well, but you like

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<v Speaker 1>the meat flavoring. Addition to black people, don't make uh

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<v Speaker 1>spaghetti without meat, No, no, you gotta cook the ground

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<v Speaker 1>beef up first. Yeah. That's a jarring uh discovery for

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<v Speaker 1>a lot of white people, I think is that black

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<v Speaker 1>people almost exclusively eat spaghetti with meat or some meat

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<v Speaker 1>substitute there. Spaghetti is not spaghetti for black people if

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<v Speaker 1>there's not something else in it. Absolutely so, you know

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<v Speaker 1>how the noodles are never al dente without spaghetti, and

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<v Speaker 1>you put the meat and the sauce in the pot

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<v Speaker 1>and cook it with that. First time when I went

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<v Speaker 1>to some a friend's house, a white friend's house, and

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<v Speaker 1>they had spaghetti, it was separate. It's like you get

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<v Speaker 1>your and you regulate how much sauce you're gonna put

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<v Speaker 1>on that, And I'm like, well, this supposed to be

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<v Speaker 1>all mixed up with some with some craft singles in here.

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<v Speaker 1>Excuse me, I don't think you know how to make

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<v Speaker 1>spaghetti exactly where your craft singles. Why do you have

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<v Speaker 1>all these pots? This is a one pot meal. Would

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<v Speaker 1>you like parmagian? Would you like some parmesan? No? I

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<v Speaker 1>don't want a damn parmesan. I want craft single. Give

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<v Speaker 1>me crash, peel back that plastic and put a piece

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<v Speaker 1>of cheese in there, exactly. Okay. So so you're you're

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<v Speaker 1>hearing this at six years old, seven years old? What

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<v Speaker 1>is your your initial response? Are you immediately like, okay,

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<v Speaker 1>for sure, I understand or is it just one of

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<v Speaker 1>those things? What are you feeling? I'm feeling at this point.

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<v Speaker 1>It's my grandma, and so I'm like whatever she says

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<v Speaker 1>is right, you know, And so like if she said

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<v Speaker 1>don't eat spaghetti and nobody's house. You don't you can

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<v Speaker 1>getting nobody's house, you don't. Like. That's just like, that's

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<v Speaker 1>just what I thought was a rule, And I didn't

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<v Speaker 1>know that she was a saying it jokingly in a way,

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<v Speaker 1>you know, like ingest, not not jokingly. She probably really

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<v Speaker 1>was like be careful, but also ingest being like because

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<v Speaker 1>it's such an old thing. I feel like like she

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<v Speaker 1>probably hearing that when she was a kid or whatever.

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<v Speaker 1>So it's like she was saying like that. But you know,

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<v Speaker 1>as a kid, you get scared of stuff like that.

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<v Speaker 1>When your parents tell you legends to try to keep

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<v Speaker 1>you in line in some sort of way, you get

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<v Speaker 1>scared of what that could be. And so, yeah, I'm

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<v Speaker 1>not gonna step My grandma told me not to eat

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<v Speaker 1>spaghetti that I ain't see the woman cook, so I

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<v Speaker 1>ain't gonna eat it. I just love the idea of

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<v Speaker 1>you going over your white friend's house and then eating

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<v Speaker 1>that's but you have to watch the mom cook the

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<v Speaker 1>spaghetti in order to eat the mix, the unmixed spaghetti

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<v Speaker 1>that they're offering you. Afterwords, Miss Wikerson, what do we

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<v Speaker 1>having for dinner tonight? I called my grandma. She said,

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<v Speaker 1>it's Okay if I stayed, what are we having that? Oh?

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<v Speaker 1>We having spaghetti? Okay, all right, I'm gonna have to

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<v Speaker 1>watch that. Unfortunately, I can't keep playing PlayStation. I gotta

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<v Speaker 1>watch your mama cook spahett You mind if I sit

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<v Speaker 1>at the kitchen the table where we just have a

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<v Speaker 1>chat while you making well, just love to check your

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<v Speaker 1>process tailors in the other room. If you want to

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<v Speaker 1>play with him, No, I think I'm gonna listen. He's

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<v Speaker 1>a great guy. I'm really enjoying them. Thank you for

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<v Speaker 1>what you did to raise such a bright young man.

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<v Speaker 1>But I'm gonna need you to make that spahetti in

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<v Speaker 1>front of me exactly. Okay. So, so you're saying that

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<v Speaker 1>your grandmother, uh, there was a tone of jess to it,

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<v Speaker 1>that she was probably sort of being silly, possibly because

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<v Speaker 1>she's telling a six or seven year old that like

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<v Speaker 1>a very you know, sexual thing that probably he doesn't understand.

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<v Speaker 1>But do you think that part of her actually believed it? Yeah?

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<v Speaker 1>I think so for sure. I think so. Because also

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<v Speaker 1>a lot of how do urban legends be started that

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<v Speaker 1>you know, they all got a story about somebody who

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<v Speaker 1>actually did with whatever, and that was like the conversation

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<v Speaker 1>that that was when grown folks was talking conversation, you know,

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<v Speaker 1>because it was like the first time I heard I

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<v Speaker 1>think my auntie was over and my my mom and

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<v Speaker 1>like my grandmama and they was all, you know, sitting

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<v Speaker 1>around smoking cigarettes or whatever talking. Don't you let him

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<v Speaker 1>when you get older, don't you let no woman make

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<v Speaker 1>you know, spaghetti, you ain't see it made it? And

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<v Speaker 1>you remember And then they started talking a conversation. Do

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<v Speaker 1>you remember Mr Billbo? You know his wife put some

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<v Speaker 1>put a thing on him, she put a roole on him. Oh,

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<v Speaker 1>they had real people they knew in the neighborhood who

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<v Speaker 1>had been hexed. And therefore we're evidence of this being true.

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<v Speaker 1>He started losing his hair and it was it's always

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<v Speaker 1>something that's like that could happen at any time. Wow. Okay, wait,

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<v Speaker 1>so this is fascinating because when you say hext, and

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<v Speaker 1>we should really dig into what hext is in your mind?

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<v Speaker 1>What was the actual threat of of the period blood

0:12:25.720 --> 0:12:29.200
<v Speaker 1>mixing with the pasta sauce that your your grandmother and

0:12:29.240 --> 0:12:32.720
<v Speaker 1>your mom were threatening. Was it was it going bald

0:12:32.800 --> 0:12:36.439
<v Speaker 1>or was it something more sinister? I think well, technically

0:12:36.960 --> 0:12:41.240
<v Speaker 1>due to misogyny is probably real, sinister, but like, like

0:12:41.640 --> 0:12:43.320
<v Speaker 1>I'm sure we'll get into that in the history of it.

0:12:43.400 --> 0:12:46.360
<v Speaker 1>But like when when they were saying that, they were

0:12:46.400 --> 0:12:49.920
<v Speaker 1>basically saying, like, if you eat a woman's period blood

0:12:49.920 --> 0:12:52.920
<v Speaker 1>in your spaghetti, this is insane. We're talking about this.

0:12:53.040 --> 0:12:56.920
<v Speaker 1>If you if you, yeah, this is what we paid for.

0:12:57.280 --> 0:13:00.000
<v Speaker 1>We're doing great. If you eat a woman's period bloo

0:13:00.080 --> 0:13:02.959
<v Speaker 1>in your spaghetti, you will be forever indebted to her

0:13:03.200 --> 0:13:05.040
<v Speaker 1>and in love her, and you won't cheat on her,

0:13:05.080 --> 0:13:07.640
<v Speaker 1>you won't go nowhere, you won't do nothing. So I

0:13:07.679 --> 0:13:10.200
<v Speaker 1>think they were kind of like mixing up, you know,

0:13:10.320 --> 0:13:13.080
<v Speaker 1>situations they had. They had situations of like you remember

0:13:13.280 --> 0:13:14.920
<v Speaker 1>so and so, and it was never like the person

0:13:14.960 --> 0:13:17.440
<v Speaker 1>that we actually knew. It was like their brother that

0:13:17.480 --> 0:13:20.560
<v Speaker 1>lives in Detroit, you know, or something like that. It's

0:13:20.600 --> 0:13:25.160
<v Speaker 1>this third person's story, yeah, or secondhand story rather that

0:13:25.480 --> 0:13:28.160
<v Speaker 1>may or may not even be true, but it's enough,

0:13:28.360 --> 0:13:31.880
<v Speaker 1>it's connected enough to a person they know because they're like, fun, yeah,

0:13:32.240 --> 0:13:34.600
<v Speaker 1>don't do it. This is what we believe. Also, they

0:13:34.600 --> 0:13:37.000
<v Speaker 1>would accused whenever there would be men that they knew

0:13:37.120 --> 0:13:39.400
<v Speaker 1>that all of a sudden fell in love with a woman.

0:13:39.880 --> 0:13:42.560
<v Speaker 1>Or like a person like that was always like in

0:13:42.600 --> 0:13:44.600
<v Speaker 1>these streets and then all of a sudden they like,

0:13:44.840 --> 0:13:46.200
<v Speaker 1>I got my I got my woman with me. You

0:13:46.200 --> 0:13:49.120
<v Speaker 1>know again, she doesn't put she will put us something

0:13:49.200 --> 0:13:54.559
<v Speaker 1>on him. Yeah, I know, she didn't spaghetti. I forget

0:13:54.600 --> 0:13:57.120
<v Speaker 1>the word they use. It wasn't hex. But it was

0:13:57.160 --> 0:14:00.160
<v Speaker 1>like she put a rude or agree or some him

0:14:00.160 --> 0:14:02.800
<v Speaker 1>that they will use something like southern like kind of

0:14:02.840 --> 0:14:05.640
<v Speaker 1>French creole type thing that they would use a word

0:14:05.679 --> 0:14:09.400
<v Speaker 1>that they would say, put that on him, right, and

0:14:09.440 --> 0:14:13.240
<v Speaker 1>now he's finding spells and nothing else. It was that

0:14:13.280 --> 0:14:16.920
<v Speaker 1>these women were somehow throwing into the mix at this pasta.

0:14:17.320 --> 0:14:19.680
<v Speaker 1>And that's it's so funny that you say hex isn't

0:14:19.680 --> 0:14:22.680
<v Speaker 1>the right word, because hex, to me is such a

0:14:22.920 --> 0:14:26.680
<v Speaker 1>Southern country word in and of itself, you know what

0:14:26.760 --> 0:14:30.000
<v Speaker 1>I mean, Like I think I'm from Chicago. Would we

0:14:30.040 --> 0:14:34.880
<v Speaker 1>would have said cursed or like uh you know yeah,

0:14:35.120 --> 0:14:39.880
<v Speaker 1>y'all like hex? Yeah? Is your family from Mississippi? No?

0:14:40.400 --> 0:14:43.720
<v Speaker 1>I think so my grandmother in terms of like my

0:14:43.840 --> 0:14:47.160
<v Speaker 1>black family, my grandmother the furthest back that they can

0:14:47.200 --> 0:14:50.560
<v Speaker 1>sort of trace. It is like Indiana, which ain't really

0:14:50.600 --> 0:14:52.920
<v Speaker 1>tracing anything. You know what I mean, like her father

0:14:53.080 --> 0:14:55.960
<v Speaker 1>was from there, and I don't know much beyond that. Yeah,

0:14:56.400 --> 0:14:58.800
<v Speaker 1>but you I assume you grew up there. Your family

0:14:58.840 --> 0:15:01.280
<v Speaker 1>is still there, My family still there. You know. Everybody

0:15:01.280 --> 0:15:04.840
<v Speaker 1>who stayed after Hurricane Katrina, everybody pretty much there. A

0:15:04.880 --> 0:15:07.080
<v Speaker 1>couple people went to Houston, a couple of people went

0:15:07.120 --> 0:15:10.479
<v Speaker 1>to Jacksonville, other places that are very prone to hurricanes.

0:15:11.080 --> 0:15:15.080
<v Speaker 1>I got you are they are they They're like, I

0:15:15.480 --> 0:15:17.320
<v Speaker 1>like this hurricane, but I got to try some of

0:15:17.320 --> 0:15:23.760
<v Speaker 1>these other hurricanes. Are they superstitious people in general? Like?

0:15:23.960 --> 0:15:27.080
<v Speaker 1>Is that are they highly superstitious? Would you say that

0:15:27.080 --> 0:15:31.040
<v Speaker 1>they're somewhat superstitious? Where they fall in the superstition scale?

0:15:31.280 --> 0:15:35.000
<v Speaker 1>Somewhat superstitious, just like Southern things. I feel like a

0:15:35.000 --> 0:15:38.280
<v Speaker 1>lot of that stuff comes from like preservation and protection

0:15:39.160 --> 0:15:41.960
<v Speaker 1>from black people who grew up in terrible times, you know,

0:15:42.040 --> 0:15:44.080
<v Speaker 1>so it's like watch out for this, watch out for that.

0:15:44.400 --> 0:15:46.400
<v Speaker 1>You know, it probably all stems from that same type

0:15:46.400 --> 0:15:48.480
<v Speaker 1>of thing. Probably all stems from like African stuff too,

0:15:48.720 --> 0:15:51.160
<v Speaker 1>you know, like they just got passed down over the

0:15:51.200 --> 0:15:54.480
<v Speaker 1>generations of these people, like from the Middle passage on

0:15:54.680 --> 0:15:58.680
<v Speaker 1>through too. Like why this has happened the way it happened,

0:15:58.680 --> 0:16:00.920
<v Speaker 1>and it's just like, you know, like how all of

0:16:01.000 --> 0:16:03.760
<v Speaker 1>us kind of got like don't sweep nobody's feet, you know,

0:16:04.120 --> 0:16:06.280
<v Speaker 1>or like I'm sure you've heard that one where it's

0:16:06.280 --> 0:16:08.760
<v Speaker 1>like somebody stand next to you, don't swep the feet,

0:16:08.760 --> 0:16:11.000
<v Speaker 1>you got spit on the broom. I didn't hear the

0:16:11.000 --> 0:16:12.720
<v Speaker 1>spit on the broom, park. I didn't know there was

0:16:12.720 --> 0:16:15.040
<v Speaker 1>a cure to that. I just knew you weren't supposed

0:16:15.040 --> 0:16:17.720
<v Speaker 1>to sweep someone's feet. Yeah, if you sweep somebody feet,

0:16:17.800 --> 0:16:20.000
<v Speaker 1>that person got to spit on the broom. Wow, I

0:16:20.040 --> 0:16:23.160
<v Speaker 1>don't point out a graveyard like stuff like that. I

0:16:23.280 --> 0:16:25.240
<v Speaker 1>never heard that before in my life. You got so

0:16:25.280 --> 0:16:29.440
<v Speaker 1>many of these, it's a spectacular. I think what's most

0:16:29.440 --> 0:16:34.080
<v Speaker 1>amazing for me is that, like, Okay, I totally agree

0:16:34.120 --> 0:16:36.160
<v Speaker 1>with what you're saying that a lot of this is

0:16:36.200 --> 0:16:38.720
<v Speaker 1>sort of like, uh, it's a game of telephone for

0:16:38.760 --> 0:16:41.760
<v Speaker 1>our fears, right, and sort of for like the logic

0:16:42.240 --> 0:16:46.720
<v Speaker 1>of yesteryear. So like some person migrated to this country.

0:16:46.880 --> 0:16:51.720
<v Speaker 1>Migrated is a weighted word. They were invited against their

0:16:51.760 --> 0:16:56.080
<v Speaker 1>will to this country, and they came with traditions and

0:16:56.120 --> 0:16:59.560
<v Speaker 1>with beliefs and information from a place that they used

0:16:59.600 --> 0:17:02.720
<v Speaker 1>to live, which then sort of gets like broken down

0:17:02.760 --> 0:17:06.320
<v Speaker 1>and mixed up and turned into ultimately what becomes a

0:17:06.440 --> 0:17:09.760
<v Speaker 1>don't sweep somebody's feet because you're gonna like put a

0:17:09.760 --> 0:17:11.399
<v Speaker 1>curse on them. And then they got to spin on

0:17:11.440 --> 0:17:14.439
<v Speaker 1>a broom and that probably is rooted in like it was.

0:17:14.720 --> 0:17:16.679
<v Speaker 1>You know, the broom is dirty, and if you sweep

0:17:16.720 --> 0:17:19.920
<v Speaker 1>their feet, maybe you're like spreading a disease or something,

0:17:19.960 --> 0:17:21.560
<v Speaker 1>you know what I mean. Like it's sometimes it's a

0:17:21.680 --> 0:17:26.000
<v Speaker 1>simple thing that we then make bigger too, just continue

0:17:26.520 --> 0:17:29.400
<v Speaker 1>a tradition. The word I was thinking of his root

0:17:29.840 --> 0:17:32.960
<v Speaker 1>put a route on them, a root r O O T.

0:17:33.320 --> 0:17:35.400
<v Speaker 1>I assume that's how you spell it. I just remember,

0:17:35.920 --> 0:17:38.520
<v Speaker 1>like put a like let me see if I can google,

0:17:39.400 --> 0:17:41.920
<v Speaker 1>because that I guess that makes sense. If we're talking

0:17:41.920 --> 0:17:45.120
<v Speaker 1>about a root, it's like you're you're working with them

0:17:45.119 --> 0:17:47.640
<v Speaker 1>at the core, you know what I mean, like at

0:17:47.920 --> 0:17:50.400
<v Speaker 1>the base of them. Yeah, you put a route on them,

0:17:50.520 --> 0:17:56.080
<v Speaker 1>that's what. Yeah, So you put a root on somebody

0:17:56.200 --> 0:17:58.879
<v Speaker 1>and then and then they fall in love with you

0:17:58.960 --> 0:18:01.880
<v Speaker 1>forever or won't cheat on you, or in the case

0:18:01.920 --> 0:18:04.119
<v Speaker 1>of that dude that lived next door to your mom,

0:18:04.560 --> 0:18:08.280
<v Speaker 1>loses his hair. Yeah, and I was his brother who

0:18:08.320 --> 0:18:12.040
<v Speaker 1>lives in Detroit. Okay, in the South, you put the

0:18:12.119 --> 0:18:15.840
<v Speaker 1>emphasis on the d. It ain't Detroit. It ain't Detroit.

0:18:16.920 --> 0:18:19.760
<v Speaker 1>It ended up in Detroit. The other part of this

0:18:19.880 --> 0:18:22.359
<v Speaker 1>that's really fascinating is you're saying that a part of

0:18:22.359 --> 0:18:28.400
<v Speaker 1>it is just people getting changes in their life. Yeah,

0:18:28.680 --> 0:18:30.720
<v Speaker 1>you know what I mean. Like, you're like, ah, that

0:18:30.800 --> 0:18:32.880
<v Speaker 1>dude who used to be out here in these streets

0:18:33.000 --> 0:18:36.560
<v Speaker 1>is now committed to a lady. And we're all in

0:18:36.600 --> 0:18:40.720
<v Speaker 1>our twenties and thirties. So maybe he just matured and

0:18:40.800 --> 0:18:43.040
<v Speaker 1>committed to a nice person. He was just ready to

0:18:43.080 --> 0:18:47.240
<v Speaker 1>grow up, or she put a spell on him permanently

0:18:47.359 --> 0:18:49.440
<v Speaker 1>changing the way that he lives his life because he

0:18:49.520 --> 0:18:52.160
<v Speaker 1>left the barbecue too early. All right, Yeah, I'm gonna

0:18:52.160 --> 0:18:53.400
<v Speaker 1>get on out of here. Me and the lady gonna

0:18:53.440 --> 0:18:55.760
<v Speaker 1>go lay it down, you know, rest up by some

0:18:56.000 --> 0:18:59.200
<v Speaker 1>will of fortune. Oh, she don't put a route on him.

0:19:00.160 --> 0:19:02.639
<v Speaker 1>That ain't the man we know. Or if the woman

0:19:02.720 --> 0:19:05.439
<v Speaker 1>was like kind of like mean or something like like

0:19:05.480 --> 0:19:06.880
<v Speaker 1>if he would like went to go get an extra

0:19:06.960 --> 0:19:10.840
<v Speaker 1>rib and she was like that's enough ribs. You're right, babe,

0:19:10.880 --> 0:19:14.320
<v Speaker 1>I got to watch my colesterol. Wait a minute, he

0:19:14.320 --> 0:19:19.480
<v Speaker 1>didn't know cholesterol before this motherfucker's routed. Yeah, she put

0:19:19.480 --> 0:19:24.600
<v Speaker 1>a root on him. That's hilarious. Okay, So even with that,

0:19:24.960 --> 0:19:28.400
<v Speaker 1>do you think that when you're your grandmother, your mom,

0:19:28.800 --> 0:19:31.040
<v Speaker 1>your family members are sort of talking about this, do

0:19:31.160 --> 0:19:35.240
<v Speaker 1>they think of this is like demonic? Is this like

0:19:35.480 --> 0:19:38.160
<v Speaker 1>the work of evil? Or is this just a thing

0:19:38.240 --> 0:19:41.679
<v Speaker 1>that a a woman or a person could do. I

0:19:41.720 --> 0:19:45.440
<v Speaker 1>think they equated to like demonic and stuff like anti

0:19:45.600 --> 0:19:49.000
<v Speaker 1>god stuff for sure. Sure. Yeah. Right. The fact that

0:19:49.040 --> 0:19:52.120
<v Speaker 1>this ain't in the Bible, yeah, means that it's it's

0:19:52.160 --> 0:19:54.679
<v Speaker 1>not of God, therefore it's evil, yeah, Or is it

0:19:54.720 --> 0:19:56.440
<v Speaker 1>in the Bible? Is there some woman in the Bible

0:19:56.480 --> 0:19:58.760
<v Speaker 1>that put her hex on a man? And because that's

0:19:58.800 --> 0:20:01.760
<v Speaker 1>that's probably where it's probably the root of just misogyny

0:20:01.840 --> 0:20:05.359
<v Speaker 1>in general. On top of being like you know, misogynistic

0:20:05.480 --> 0:20:08.240
<v Speaker 1>culture that we already is, but like think about women

0:20:08.280 --> 0:20:10.560
<v Speaker 1>will do these type of things to you, you know,

0:20:10.800 --> 0:20:14.600
<v Speaker 1>like saying that No. I mean to that point, almost

0:20:14.640 --> 0:20:17.480
<v Speaker 1>every misogynistic thing I could do, I could cite a

0:20:17.520 --> 0:20:19.800
<v Speaker 1>Bible verse. Yeah you know what I mean, Like if

0:20:19.840 --> 0:20:22.119
<v Speaker 1>I decided to beat my wife. There's a verse that

0:20:22.160 --> 0:20:24.639
<v Speaker 1>will be like, yeah, he had to do that. She

0:20:24.800 --> 0:20:30.560
<v Speaker 1>was she was being unreasonable reading and being herself. Well,

0:20:30.600 --> 0:20:32.679
<v Speaker 1>he had to he had to beat her up. Good.

0:20:33.640 --> 0:20:39.159
<v Speaker 1>It is wild. That's how they justified this ship. I

0:20:39.200 --> 0:20:42.080
<v Speaker 1>feel like there's a Bible verse for everything we talked about.

0:20:42.080 --> 0:20:44.720
<v Speaker 1>How like there's a Trump tweet for every dumb thing

0:20:44.760 --> 0:20:47.399
<v Speaker 1>that he sort of does or says. Whatever there is,

0:20:47.720 --> 0:20:51.199
<v Speaker 1>there's probably a vibe there. People quote almost the exact

0:20:51.280 --> 0:20:56.040
<v Speaker 1>same Bible verses for justifying slavery as they do for

0:20:56.200 --> 0:21:00.399
<v Speaker 1>justifying white slavery was never a thing that you should

0:21:00.440 --> 0:21:03.480
<v Speaker 1>be allowed. Yeah, that's sort of like this insane or

0:21:03.760 --> 0:21:08.840
<v Speaker 1>justifying homophobia and and rejecting homophobia, some of these same

0:21:08.960 --> 0:21:12.159
<v Speaker 1>texts are like identical, but it's just the way you

0:21:12.240 --> 0:21:14.960
<v Speaker 1>decide to read that. That's the way people put contextualize

0:21:15.000 --> 0:21:17.679
<v Speaker 1>this stuff. And it's crazy to me, like just just

0:21:17.760 --> 0:21:22.359
<v Speaker 1>contextualizing hate, right, it's wild. I just I just needed

0:21:22.359 --> 0:21:24.359
<v Speaker 1>a reason to hate you. So I'm gonna go to

0:21:24.440 --> 0:21:27.600
<v Speaker 1>this three thousand year old book and allow that to

0:21:27.640 --> 0:21:30.960
<v Speaker 1>be the source for why this is okay. Do you

0:21:30.960 --> 0:21:33.440
<v Speaker 1>remember that you used to watch when you were a kid,

0:21:33.520 --> 0:21:35.800
<v Speaker 1>Like maybe with your grandma or something, oh so much.

0:21:35.960 --> 0:21:39.720
<v Speaker 1>Remember the snake Church? I oh that was the one. Yeah,

0:21:39.800 --> 0:21:42.520
<v Speaker 1>tell me more you So it was like that. I

0:21:42.560 --> 0:21:46.080
<v Speaker 1>just remember this episode of forty eight hours or not

0:21:46.160 --> 0:21:49.080
<v Speaker 1>forty eight hours. What was that show? Sixty minutes, not

0:21:49.160 --> 0:21:51.560
<v Speaker 1>sixty minutes, fifty minutes, and they just went to this

0:21:51.680 --> 0:21:55.359
<v Speaker 1>church that everybody was like jumping around like bleeding the blood,

0:21:55.960 --> 0:21:58.320
<v Speaker 1>like with snakes in their hands. And they were like,

0:21:58.320 --> 0:22:01.560
<v Speaker 1>you just bring out these big buckets and maybe Jesus

0:22:01.600 --> 0:22:04.040
<v Speaker 1>with these snakes. And I think that's still a thing. Like,

0:22:04.400 --> 0:22:07.000
<v Speaker 1>so forgive me if that's your religion, if you're listening

0:22:07.040 --> 0:22:09.400
<v Speaker 1>to this, and like, I don't want you to get

0:22:09.400 --> 0:22:15.080
<v Speaker 1>the dear Lankston, I don't write me right, Carl, he's

0:22:15.080 --> 0:22:19.000
<v Speaker 1>the one, your snake god. He doesn't believe in him.

0:22:19.440 --> 0:22:24.800
<v Speaker 1>He said, it's it's crazy. I am extremely afraid of snakes.

0:22:24.880 --> 0:22:26.880
<v Speaker 1>So I believe that it's out there if y'all want

0:22:26.880 --> 0:22:29.680
<v Speaker 1>to believe it with I've been watching a ship ton

0:22:29.760 --> 0:22:33.320
<v Speaker 1>of Naked and Afraid. In almost every episode they're like

0:22:33.480 --> 0:22:37.399
<v Speaker 1>introducing a new snake that can murder you. And so

0:22:37.480 --> 0:22:40.639
<v Speaker 1>the idea that you would then incorporate that into your

0:22:40.880 --> 0:22:44.800
<v Speaker 1>Your relationship with an omniscient god is fucking wild to

0:22:45.840 --> 0:22:49.119
<v Speaker 1>like this. This thing is uh is not your friend.

0:22:49.200 --> 0:22:52.399
<v Speaker 1>It's actually like not at all interested in being around you.

0:22:52.520 --> 0:22:55.160
<v Speaker 1>So why would you want that to be how you

0:22:55.240 --> 0:23:00.600
<v Speaker 1>speak to your lord? Especially in like uh, Wyoming, what

0:23:00.640 --> 0:23:05.800
<v Speaker 1>they're doing, like and like Missoula, Montana, they worshiping snakes

0:23:06.200 --> 0:23:09.480
<v Speaker 1>and it's like, man, I was out here chilling. I'm

0:23:09.520 --> 0:23:14.360
<v Speaker 1>not about right. There's only eight people in Wyoming. Why

0:23:14.400 --> 0:23:17.240
<v Speaker 1>would you one of the eight come get a snake

0:23:17.320 --> 0:23:20.200
<v Speaker 1>and then trap it and not just let it free

0:23:20.200 --> 0:23:21.879
<v Speaker 1>in this big space? Are you're really about to talk

0:23:21.920 --> 0:23:23.760
<v Speaker 1>to guy? Because I'm about to bite your assid kill you.

0:23:25.520 --> 0:23:28.280
<v Speaker 1>Oh man, Okay, we're gonna take a break and we're

0:23:28.280 --> 0:23:31.040
<v Speaker 1>gonna be back with more Carl Tart and more, my

0:23:31.160 --> 0:23:46.800
<v Speaker 1>mama told me. And we are bad. Yeah, I'm brown, guidess.

0:23:47.640 --> 0:23:50.040
<v Speaker 1>Ain't nobody got time for that. We're back with more

0:23:50.160 --> 0:23:52.919
<v Speaker 1>Carl Tart and we are back with more, my mama

0:23:52.960 --> 0:23:55.760
<v Speaker 1>told me. He is telling me more and more about

0:23:55.840 --> 0:23:58.600
<v Speaker 1>this route that might be put on you if a

0:23:58.640 --> 0:24:02.280
<v Speaker 1>woman were to put her menstrue old blood in your spaghetti.

0:24:05.640 --> 0:24:09.480
<v Speaker 1>I here's something that I'm fascinated with. Was there any

0:24:09.560 --> 0:24:14.520
<v Speaker 1>alternative in your youth for a man doing something to

0:24:14.640 --> 0:24:18.120
<v Speaker 1>a woman. No, there was never. It's the same way

0:24:18.200 --> 0:24:21.080
<v Speaker 1>right now. How you notice how quick and I found

0:24:21.080 --> 0:24:25.600
<v Speaker 1>myself doing this before mm hmm. I had a friend who,

0:24:25.640 --> 0:24:26.879
<v Speaker 1>first of all, this is the word that we shouldn't

0:24:26.960 --> 0:24:29.719
<v Speaker 1>used to describe anybody. But none of us are perfect.

0:24:30.160 --> 0:24:33.879
<v Speaker 1>How easily we call women crazy, like if they get

0:24:34.280 --> 0:24:36.320
<v Speaker 1>or hysterical or something like that, if they a little

0:24:36.320 --> 0:24:39.080
<v Speaker 1>bit off the rocker, you know, if they're dealing with something,

0:24:39.119 --> 0:24:40.600
<v Speaker 1>let's give them a little bit more respect, Like you

0:24:40.680 --> 0:24:42.920
<v Speaker 1>don't know what they're dealing with. If they're dealing with something.

0:24:43.080 --> 0:24:46.200
<v Speaker 1>You heard it here, ladies, Carl, thanks you off your rocket,

0:24:48.359 --> 0:24:51.240
<v Speaker 1>your couple, a couple of eggs, straut of easter basket. No,

0:24:51.680 --> 0:24:55.240
<v Speaker 1>but we were talking about this dude who is a

0:24:55.240 --> 0:24:58.679
<v Speaker 1>buddy of ours, who was doing some wild ship. Like

0:24:58.800 --> 0:25:02.800
<v Speaker 1>we were like going through these unconscious mental hoops, trying

0:25:02.840 --> 0:25:05.320
<v Speaker 1>to not necessarily defend his behavior, but just trying to

0:25:05.359 --> 0:25:07.679
<v Speaker 1>figure out, like, man, what is going on? What is

0:25:07.680 --> 0:25:09.800
<v Speaker 1>he doing? He did he did this, and then he

0:25:09.880 --> 0:25:11.680
<v Speaker 1>did that, and they did that, and then another friend

0:25:11.760 --> 0:25:13.240
<v Speaker 1>was like, yeah, that's the same thing at home girls

0:25:13.240 --> 0:25:15.320
<v Speaker 1>doing It's like, man, yeah, she's crazy as hell. And

0:25:15.520 --> 0:25:17.640
<v Speaker 1>it was so quick with us, like wait, why didn't

0:25:17.640 --> 0:25:23.280
<v Speaker 1>we call him crazy? Is he crazy too? Yeah, they're

0:25:23.320 --> 0:25:27.639
<v Speaker 1>both acting up exactly. We're using the same word, the

0:25:27.720 --> 0:25:31.560
<v Speaker 1>exact same behaviors. And so I think, to your point,

0:25:31.680 --> 0:25:33.439
<v Speaker 1>so much of it is rooted in the fact that,

0:25:33.520 --> 0:25:37.080
<v Speaker 1>like we just want to call women crazy for ship, yes,

0:25:37.119 --> 0:25:39.439
<v Speaker 1>that of being reasonable and being like okay, no, we

0:25:39.520 --> 0:25:42.159
<v Speaker 1>all act up exactly. Got some things that we go

0:25:42.320 --> 0:25:45.520
<v Speaker 1>through exactly Misbehave you never heard of any men doing

0:25:45.560 --> 0:25:50.040
<v Speaker 1>any type of witchcraft type stuff, right, Like that's always

0:25:50.080 --> 0:25:53.480
<v Speaker 1>been reserved for women in those like historical things of

0:25:53.560 --> 0:25:56.880
<v Speaker 1>any sort like that, And so yeah, it's all it's

0:25:56.880 --> 0:26:01.320
<v Speaker 1>all misogynistic in a way. Yeah. So I did some research.

0:26:01.960 --> 0:26:05.359
<v Speaker 1>I did some deep diving into this conspiracy theory. I

0:26:05.400 --> 0:26:07.159
<v Speaker 1>wanted to see where it came from. I wanted to

0:26:07.160 --> 0:26:10.159
<v Speaker 1>see what what connections it had to some of the

0:26:10.200 --> 0:26:12.600
<v Speaker 1>things that we're talking about. Is specifically, I did want

0:26:12.600 --> 0:26:16.399
<v Speaker 1>to find out if there were any male alternatives to

0:26:16.640 --> 0:26:22.680
<v Speaker 1>putting menstrul blood and even uh nonsiss gendered women alternatives

0:26:22.720 --> 0:26:26.199
<v Speaker 1>to putting menstrual blood in uh someone's spaghetti. And what

0:26:26.280 --> 0:26:29.640
<v Speaker 1>I found is that, uh, one of the words that

0:26:29.800 --> 0:26:32.800
<v Speaker 1>kept coming up is voodoo spaghetti. I don't know if

0:26:32.880 --> 0:26:35.320
<v Speaker 1>y'all ever called it that, but they're basically calling it

0:26:35.400 --> 0:26:40.119
<v Speaker 1>voodoo spaghetti. Um. But it's connected largely to who do

0:26:40.160 --> 0:26:44.840
<v Speaker 1>you know? Who do? Like old school like witchcraft type like,

0:26:45.880 --> 0:26:49.320
<v Speaker 1>But I think it's specifically for black people and not

0:26:49.600 --> 0:26:53.680
<v Speaker 1>like africanized you know, black people or people from like

0:26:54.000 --> 0:26:57.679
<v Speaker 1>the greater diaspora. I think it's more like African American

0:26:58.520 --> 0:27:01.560
<v Speaker 1>black people made who Do? Which is like a weird

0:27:01.640 --> 0:27:04.480
<v Speaker 1>trail mix of a bunch of other different sort of

0:27:04.520 --> 0:27:08.280
<v Speaker 1>like witchcrafts and and magic and all that stuff. And

0:27:08.320 --> 0:27:11.359
<v Speaker 1>so this one is largely connected to who Do. And

0:27:11.400 --> 0:27:13.160
<v Speaker 1>one of the things that they say is that it's

0:27:13.200 --> 0:27:17.199
<v Speaker 1>all rooted in pheromones. That like, the reason the period

0:27:17.200 --> 0:27:20.800
<v Speaker 1>blood is so essential is because you're making your pheromones

0:27:21.240 --> 0:27:25.159
<v Speaker 1>attached to the man's scent or knows and then his

0:27:25.280 --> 0:27:28.919
<v Speaker 1>conscious because of that, and then he's connected to you forever.

0:27:29.080 --> 0:27:32.280
<v Speaker 1>And like you said, he either is number one going

0:27:32.359 --> 0:27:35.960
<v Speaker 1>to uh never cheat on you or he's going to

0:27:36.080 --> 0:27:40.600
<v Speaker 1>commit to you permanently he'll never leave. Yeah, so so

0:27:40.640 --> 0:27:44.479
<v Speaker 1>it's just animalistic essentially. It's what they're arguing is that

0:27:44.520 --> 0:27:47.800
<v Speaker 1>this is just animal tactics, which makes sense, you know,

0:27:47.920 --> 0:27:53.080
<v Speaker 1>giraffes and fucking goats like p on each other or

0:27:53.200 --> 0:27:57.320
<v Speaker 1>like each other's p yeah, exactly to figure out if like, oh,

0:27:57.400 --> 0:27:59.080
<v Speaker 1>this one makes me horny. I like the way or

0:27:59.119 --> 0:28:02.960
<v Speaker 1>piece Mills piss on a fire hydrant. Now it's yours.

0:28:04.480 --> 0:28:07.880
<v Speaker 1>We'll never leave this fire hydrant. This is ours. So

0:28:08.520 --> 0:28:11.680
<v Speaker 1>the part that that I think is especially interesting when

0:28:11.680 --> 0:28:15.639
<v Speaker 1>it comes to other groups, or rather other genders and

0:28:15.760 --> 0:28:18.800
<v Speaker 1>other uh sexualities in all of this is that they

0:28:18.800 --> 0:28:23.560
<v Speaker 1>say the alternative to menstrual blood is either seeming or urine.

0:28:24.520 --> 0:28:27.280
<v Speaker 1>Had you heard any of that. I've never heard of

0:28:27.359 --> 0:28:31.240
<v Speaker 1>anything of a man like putting, like pissing in anything

0:28:31.359 --> 0:28:36.760
<v Speaker 1>or coming in any of this root. That's disgusting it,

0:28:36.840 --> 0:28:40.239
<v Speaker 1>but that's what they're saying. They're saying that if you,

0:28:40.360 --> 0:28:43.120
<v Speaker 1>Carl Tart, decide that you have a nice young lady

0:28:43.160 --> 0:28:45.960
<v Speaker 1>that you want to keep forever, you could just jerk

0:28:46.000 --> 0:28:50.400
<v Speaker 1>off into her spaghetti, and in theory, you are creating

0:28:50.440 --> 0:28:54.280
<v Speaker 1>the same curse that are route that someone else might

0:28:54.360 --> 0:28:57.360
<v Speaker 1>have put on you. Honey, tonight for dinner, we're having alfredo.

0:29:00.000 --> 0:29:07.280
<v Speaker 1>It's especially white. This this got oh my gosh, this

0:29:07.440 --> 0:29:11.240
<v Speaker 1>is crazy. Okay, I want to read you a quote

0:29:11.280 --> 0:29:14.280
<v Speaker 1>because the person, especially from the website that I found

0:29:14.280 --> 0:29:16.480
<v Speaker 1>that was sort of breaking down a lot of this stuff.

0:29:17.040 --> 0:29:19.880
<v Speaker 1>She has a quote about her practice because she says

0:29:19.920 --> 0:29:22.200
<v Speaker 1>that basically, you can use urine, you could use semen,

0:29:22.280 --> 0:29:25.960
<v Speaker 1>you can use period blood. It's not necessarily all rooted

0:29:26.000 --> 0:29:29.560
<v Speaker 1>in just needing to be a woman, although that's sort

0:29:29.560 --> 0:29:32.080
<v Speaker 1>of where it's started. I think, you know, for the

0:29:32.120 --> 0:29:35.520
<v Speaker 1>same reasons you said, because of misogyny and these weird

0:29:35.560 --> 0:29:40.040
<v Speaker 1>backwards approaches to how love works. But okay, a quote

0:29:40.040 --> 0:29:43.600
<v Speaker 1>from a woman named Katherine Brian Woe Day. I think

0:29:43.600 --> 0:29:46.080
<v Speaker 1>it's how you would say this, and she says I

0:29:46.200 --> 0:29:49.640
<v Speaker 1>have done this often. She's referring to placing these texes

0:29:49.880 --> 0:29:52.760
<v Speaker 1>on her lovers. She says, I have done this often

0:29:53.080 --> 0:29:57.520
<v Speaker 1>with uniformally good results. I have directly fed gobbits of

0:29:57.640 --> 0:30:02.040
<v Speaker 1>minstreum to my lover from my fingers, as one might

0:30:02.160 --> 0:30:05.080
<v Speaker 1>feed a pet. This was done to bind him, but

0:30:05.200 --> 0:30:08.880
<v Speaker 1>to avoid the sneakiness of slipping it into his drinks.

0:30:08.960 --> 0:30:12.000
<v Speaker 1>I want him to know how much I want him

0:30:12.000 --> 0:30:14.480
<v Speaker 1>to be mine and to know that I am working

0:30:14.520 --> 0:30:17.840
<v Speaker 1>the spell on him right out in the open. That's

0:30:17.880 --> 0:30:22.040
<v Speaker 1>some freaky ship and he knows if he knows, they

0:30:22.120 --> 0:30:28.840
<v Speaker 1>are some real freaky ship of manstream manstream from my hand,

0:30:29.720 --> 0:30:32.680
<v Speaker 1>I didn't know what a gob it was. We learned

0:30:32.720 --> 0:30:35.480
<v Speaker 1>something new every day, we got a new vocabulary word.

0:30:36.400 --> 0:30:39.640
<v Speaker 1>We learned it in a disgusting way. That so, I

0:30:39.680 --> 0:30:42.680
<v Speaker 1>think what makes it fascinating is that for you when

0:30:42.680 --> 0:30:45.080
<v Speaker 1>you were growing up, this was presented as like a

0:30:45.200 --> 0:30:50.720
<v Speaker 1>secretive thing that like this was exclusive to women, sort

0:30:50.760 --> 0:30:54.200
<v Speaker 1>of doing it in this backhanded way, Uh, to to

0:30:54.360 --> 0:30:57.720
<v Speaker 1>trap a man. And she's saying, no, I do my

0:30:57.720 --> 0:31:01.160
<v Speaker 1>my spells in the open. I finger feed him like

0:31:01.240 --> 0:31:04.360
<v Speaker 1>a pet. He knows, he knows what he's getting, right.

0:31:05.160 --> 0:31:09.760
<v Speaker 1>Is there any quote in there where he responds like, yeah,

0:31:09.920 --> 0:31:13.560
<v Speaker 1>she'd be doing that. Hey, a gob it's a guy,

0:31:13.880 --> 0:31:16.040
<v Speaker 1>you know what I mean. I had a couple of

0:31:16.000 --> 0:31:19.400
<v Speaker 1>gubs last night, you know, a little fool my stomach

0:31:19.920 --> 0:31:24.120
<v Speaker 1>this morning. Uh, somebody's like, you want to go for lundie, Like, No,

0:31:24.440 --> 0:31:28.760
<v Speaker 1>I had a big old gub it last Actually gonna

0:31:28.760 --> 0:31:31.840
<v Speaker 1>be good about two or three. It's not my feeding

0:31:31.840 --> 0:31:34.280
<v Speaker 1>when I'm an intimated fasting. You know it once four

0:31:34.280 --> 0:31:35.840
<v Speaker 1>o'clock hits. I have a couple of guy but you

0:31:35.840 --> 0:31:37.160
<v Speaker 1>know I need But at that point I get a

0:31:37.200 --> 0:31:39.840
<v Speaker 1>minyub since I want to until midnight, so I go

0:31:39.920 --> 0:31:44.160
<v Speaker 1>to sleep. I'm on a strictly gobbit diet. It's sort

0:31:44.200 --> 0:31:47.480
<v Speaker 1>of like, uh like Atkins, but you know it's gobbits.

0:31:48.520 --> 0:31:53.400
<v Speaker 1>This is wild. Yeah. So this woman, I think specifically,

0:31:53.440 --> 0:31:55.840
<v Speaker 1>it's sort of doing this thing where she's trying to

0:31:56.000 --> 0:32:01.280
<v Speaker 1>update the conspiracy theory or update the of uh let's

0:32:01.320 --> 0:32:04.160
<v Speaker 1>call it wizardry of whatever. This is the magic of

0:32:04.200 --> 0:32:06.920
<v Speaker 1>all of this where she's saying it isn't specific to

0:32:07.080 --> 0:32:09.880
<v Speaker 1>just women. This isn't something that you have to do

0:32:10.040 --> 0:32:12.600
<v Speaker 1>in like secret. This very well could be something you

0:32:12.720 --> 0:32:16.280
<v Speaker 1>keep in the open, and any gender or sexuality or

0:32:16.920 --> 0:32:21.280
<v Speaker 1>identity way of identifying yourself can participate in this kind

0:32:21.320 --> 0:32:24.040
<v Speaker 1>of magic. So she's taking the stigma out of it,

0:32:24.480 --> 0:32:29.240
<v Speaker 1>I think so, or at least trying to. I am

0:32:29.280 --> 0:32:34.080
<v Speaker 1>releasing to take the stigma out of it. It's not witchcraft,

0:32:34.080 --> 0:32:37.320
<v Speaker 1>it's not bad. Witchcraft is associated with evil. I'm doing

0:32:37.360 --> 0:32:40.160
<v Speaker 1>this from a loving standpoint. I want this man to

0:32:40.200 --> 0:32:43.720
<v Speaker 1>be forever indebted to me against his mental will in

0:32:43.760 --> 0:32:50.320
<v Speaker 1>a loving way. I can't have him doing this in secret.

0:32:50.360 --> 0:32:54.120
<v Speaker 1>That's got to be out in the open when trap him. Okay.

0:32:54.320 --> 0:32:57.080
<v Speaker 1>The addition, and this is the part that really pushed

0:32:57.120 --> 0:33:00.240
<v Speaker 1>it over for me, where she sort of talks about, uh,

0:33:00.320 --> 0:33:03.400
<v Speaker 1>the inclusion of other groups in this is she says

0:33:03.480 --> 0:33:06.600
<v Speaker 1>that uh, and she I think is specifically referring to

0:33:06.600 --> 0:33:09.760
<v Speaker 1>when a woman is not menstruating. But she says that

0:33:09.800 --> 0:33:12.520
<v Speaker 1>when a woman does not have menstrual blood and so

0:33:12.680 --> 0:33:16.000
<v Speaker 1>that includes like you know, a transperson, that includes a

0:33:16.080 --> 0:33:19.480
<v Speaker 1>person in menopause. That's all the different various ways that

0:33:19.520 --> 0:33:22.160
<v Speaker 1>a person may or may not have their menstrual blood

0:33:22.200 --> 0:33:24.640
<v Speaker 1>available to them or at all. But she says, when

0:33:24.640 --> 0:33:27.760
<v Speaker 1>they don't have menstrual blood available, they are encouraged to

0:33:27.880 --> 0:33:33.400
<v Speaker 1>use vaginal fluids gathered after masturbation during the full moon.

0:33:34.400 --> 0:33:36.120
<v Speaker 1>But during the full moon has to be a certain

0:33:36.560 --> 0:33:39.360
<v Speaker 1>gotta be the full moon. Uh, you know, I can't.

0:33:39.400 --> 0:33:43.600
<v Speaker 1>I can't listens get personal for a second here. Okay.

0:33:43.720 --> 0:33:47.080
<v Speaker 1>You know we've all had our share of of intimate partners,

0:33:48.160 --> 0:33:50.880
<v Speaker 1>and we've all, you know, been about that freaky ship.

0:33:51.000 --> 0:33:55.280
<v Speaker 1>Sometimes I ain't never went down on a woman and

0:33:55.600 --> 0:34:00.400
<v Speaker 1>been like, well, full moon outside, I think this the one?

0:34:00.560 --> 0:34:02.440
<v Speaker 1>Or have I do you think you have? I mean

0:34:02.440 --> 0:34:05.520
<v Speaker 1>you're married now, man, Like I am, Mary, was it

0:34:05.600 --> 0:34:07.920
<v Speaker 1>a full moon? First? I have no idea. And that's

0:34:07.960 --> 0:34:09.600
<v Speaker 1>what I said it to my wife the other day,

0:34:09.600 --> 0:34:11.840
<v Speaker 1>because I started reading about all this stuff and I

0:34:11.880 --> 0:34:13.640
<v Speaker 1>tried to run it past her, just to get a

0:34:13.680 --> 0:34:16.160
<v Speaker 1>sense of of what I you know, if I'm saying

0:34:16.200 --> 0:34:19.480
<v Speaker 1>something wild or inappropriate all that stuff. And I was saying,

0:34:19.640 --> 0:34:24.120
<v Speaker 1>I can't say for absolute certain that you haven't put

0:34:24.200 --> 0:34:27.480
<v Speaker 1>a curse on me, that that you didn't hex me.

0:34:27.920 --> 0:34:30.279
<v Speaker 1>But then I was like, well, you don't really make spaghetti,

0:34:30.320 --> 0:34:33.840
<v Speaker 1>but she was like, I make zoodos. I make uh,

0:34:33.880 --> 0:34:37.160
<v Speaker 1>I make posta saus and zoodos instead of spaghetti. And

0:34:37.200 --> 0:34:39.840
<v Speaker 1>I was like, damn, so that you could have easily

0:34:39.880 --> 0:34:42.359
<v Speaker 1>put something in there. There you go, she says then

0:34:42.360 --> 0:34:45.600
<v Speaker 1>and then just rolls out of the car. Why y'all driving?

0:34:48.000 --> 0:34:51.879
<v Speaker 1>She just offs herself like I told him, I guess

0:34:51.920 --> 0:34:55.600
<v Speaker 1>I got to die. I caught you. I wonder about that.

0:34:55.600 --> 0:34:57.680
<v Speaker 1>That's interesting. Now I don't be looking for full moons

0:34:57.719 --> 0:35:00.279
<v Speaker 1>and be like I can't you get you get that

0:35:00.320 --> 0:35:02.560
<v Speaker 1>call from the backslide and it's a full moon, and

0:35:02.600 --> 0:35:04.160
<v Speaker 1>she's like, what are you doing tonight? You want to

0:35:04.160 --> 0:35:07.279
<v Speaker 1>come over in netflix? Hey, I'd love to get you out,

0:35:07.360 --> 0:35:10.520
<v Speaker 1>but it's a it's a full moon. It's all curses work. Yeah,

0:35:10.640 --> 0:35:13.080
<v Speaker 1>it's a full moon out there. I don't think me

0:35:13.120 --> 0:35:15.000
<v Speaker 1>and you are gonna go any much further than this

0:35:15.000 --> 0:35:17.160
<v Speaker 1>hook up situation. I don't want to be forced to.

0:35:17.640 --> 0:35:19.440
<v Speaker 1>I don't want to be forced to by the laws

0:35:19.480 --> 0:35:23.560
<v Speaker 1>of nature. Therefore, I'm gonna stay at home. I don't

0:35:23.600 --> 0:35:25.920
<v Speaker 1>need any who do happening on me, So I'm just

0:35:25.960 --> 0:35:29.120
<v Speaker 1>gonna chill. But please call me in three days that

0:35:29.160 --> 0:35:32.560
<v Speaker 1>moon is slightly less full. It's gonna be boys gonna

0:35:32.560 --> 0:35:34.680
<v Speaker 1>be outside looking at the moon being like, okn't I

0:35:34.719 --> 0:35:38.960
<v Speaker 1>can't do it tonight. I get trapped. Okay. So one

0:35:39.000 --> 0:35:42.760
<v Speaker 1>of the things that I, I especially, was concerned about

0:35:42.800 --> 0:35:46.400
<v Speaker 1>with this is is there any possibility of this being

0:35:46.680 --> 0:35:50.880
<v Speaker 1>um risky, like beyond like being trapped right, like beyond

0:35:50.920 --> 0:35:54.000
<v Speaker 1>the concept of like, Okay, this woman who I may

0:35:54.080 --> 0:35:56.480
<v Speaker 1>or may not have been meant to be with, tricks

0:35:56.560 --> 0:35:59.640
<v Speaker 1>me into being with her forever? Is there like any

0:36:00.719 --> 0:36:03.360
<v Speaker 1>chance of like a disease coming from all of this,

0:36:03.840 --> 0:36:06.360
<v Speaker 1>And so there were quite a few articles that basically

0:36:06.440 --> 0:36:09.680
<v Speaker 1>said that eating someone else's blood is not good like

0:36:09.800 --> 0:36:12.680
<v Speaker 1>fresh You're not just supposed to eat someone's fresh blood

0:36:12.760 --> 0:36:15.319
<v Speaker 1>like the gobbits. That's not something you're supposed to be

0:36:15.360 --> 0:36:19.000
<v Speaker 1>tasting from another human being. Well, you know, you've seen

0:36:19.040 --> 0:36:23.920
<v Speaker 1>tweets where it's like, uh, a girl be like, y'all

0:36:23.960 --> 0:36:27.759
<v Speaker 1>ain't mature. Y'all man ain't mature because y'all ain't going

0:36:27.840 --> 0:36:30.759
<v Speaker 1>down on your girlfriends when they on their periods. Y'all

0:36:30.760 --> 0:36:33.239
<v Speaker 1>think that's nasty. Y'all think there is a grows my

0:36:33.280 --> 0:36:36.879
<v Speaker 1>man is mature, and it's like, see and if there's

0:36:36.920 --> 0:36:39.680
<v Speaker 1>if there's, if there's medical proof that that is not

0:36:39.760 --> 0:36:43.319
<v Speaker 1>a good idea. And they don't say it's just that

0:36:43.360 --> 0:36:47.080
<v Speaker 1>blood carries a lot of like pathogens, right, and blood

0:36:47.120 --> 0:36:50.440
<v Speaker 1>borne pathogens specifically, So they don't say that it's dangerous,

0:36:50.560 --> 0:36:53.760
<v Speaker 1>assuming that you're the person you've committed to is clean

0:36:53.880 --> 0:36:56.160
<v Speaker 1>and safe and all those things. But if you're just

0:36:56.239 --> 0:36:59.400
<v Speaker 1>going down on women willy nilly, part of the commitment

0:36:59.480 --> 0:37:02.759
<v Speaker 1>you might be making is that y'all share a disease. Now,

0:37:03.640 --> 0:37:06.960
<v Speaker 1>all right, I guess we go together. Since we both

0:37:07.000 --> 0:37:11.000
<v Speaker 1>got this, I guess you're gonna be my special someone forever,

0:37:12.040 --> 0:37:15.439
<v Speaker 1>or at least for another eight years before we don't

0:37:15.440 --> 0:37:20.759
<v Speaker 1>exist anymore. Oh my god. Okay, this is the other

0:37:20.800 --> 0:37:23.720
<v Speaker 1>part that I was really fascinated with, which I didn't consider.

0:37:23.760 --> 0:37:26.080
<v Speaker 1>And this actually goes back to what you were saying

0:37:26.520 --> 0:37:29.279
<v Speaker 1>about the sweeping of the broom. Right then, if you

0:37:29.320 --> 0:37:32.799
<v Speaker 1>sweep across someone's feet and then uh, you could spin

0:37:32.880 --> 0:37:36.120
<v Speaker 1>on the broom and the curses released. I didn't realize

0:37:36.360 --> 0:37:40.879
<v Speaker 1>that these uh curses had alternative ways of getting out

0:37:40.880 --> 0:37:42.399
<v Speaker 1>of them. So I want to read some of them

0:37:42.440 --> 0:37:44.960
<v Speaker 1>to you and get your thoughts on each one. If

0:37:45.000 --> 0:37:48.560
<v Speaker 1>that's okay. Okay, Hell Yet, if you are cursed by

0:37:48.560 --> 0:37:50.640
<v Speaker 1>a woman, and they say woman, but I think at

0:37:50.640 --> 0:37:53.880
<v Speaker 1>this point we've established it applies to all people. But

0:37:54.000 --> 0:37:57.560
<v Speaker 1>if you are cursed by a person, you have three options.

0:37:57.640 --> 0:38:02.440
<v Speaker 1>Three options. Number one, A doctor can perform a purification

0:38:02.640 --> 0:38:06.279
<v Speaker 1>on the man on the subject, such as washing him

0:38:06.320 --> 0:38:09.719
<v Speaker 1>in a bath of rue herb tea, smoking him with

0:38:09.920 --> 0:38:13.880
<v Speaker 1>uncrossing incense, and then dressing him with van Van oil.

0:38:14.239 --> 0:38:17.600
<v Speaker 1>All right, let me get a pen here. Just make

0:38:17.640 --> 0:38:23.239
<v Speaker 1>sure that all checks out. There's nothing in there, nothing

0:38:23.280 --> 0:38:26.000
<v Speaker 1>there that I don't think I mean incense, I guess,

0:38:26.200 --> 0:38:28.560
<v Speaker 1>I guess like burning sage or something like that. I

0:38:28.560 --> 0:38:31.239
<v Speaker 1>think it has the same quality as burning sage. I'm

0:38:31.239 --> 0:38:34.880
<v Speaker 1>sure that you know. I don't know what crossing incense is.

0:38:35.000 --> 0:38:37.880
<v Speaker 1>I have no idea what van van oil. Crossing incident is.

0:38:37.880 --> 0:38:40.640
<v Speaker 1>Probably just going like this. You can see me, they

0:38:40.640 --> 0:38:43.000
<v Speaker 1>can't see me, but like just like waving your hands

0:38:43.000 --> 0:38:46.840
<v Speaker 1>from side to side, cross motions with your arms, like okay,

0:38:46.840 --> 0:38:51.600
<v Speaker 1>these incense crossed. You're good. Okay, So that's number one

0:38:51.640 --> 0:38:54.719
<v Speaker 1>ouction number two. If the man has been rendered impotent

0:38:54.840 --> 0:38:57.799
<v Speaker 1>by the enemy woman. The enemy woman is what they

0:38:57.880 --> 0:39:01.120
<v Speaker 1>phrase it, or how they phrase it, rather uh, which

0:39:01.160 --> 0:39:03.760
<v Speaker 1>apparently is part of the curse that like. The curse

0:39:03.920 --> 0:39:07.000
<v Speaker 1>is just a general curse, but often it's used for

0:39:08.000 --> 0:39:12.280
<v Speaker 1>love and commitment, but could easily be turned into making

0:39:12.280 --> 0:39:14.719
<v Speaker 1>your dick not work. But if the man has been

0:39:14.760 --> 0:39:18.000
<v Speaker 1>rendered impotent by the enemy woman, he can perform a

0:39:18.120 --> 0:39:21.800
<v Speaker 1>specific spell of his own, such as drawing cross marks

0:39:21.840 --> 0:39:25.719
<v Speaker 1>on his penis for nine days or pissing into red

0:39:25.800 --> 0:39:29.960
<v Speaker 1>ants uh to restore his manhood. That's easy to do,

0:39:30.360 --> 0:39:35.360
<v Speaker 1>pissing fire bed A fire ant bed, that's easy. Do

0:39:35.360 --> 0:39:37.479
<v Speaker 1>you know where a lot of fire ant beds are

0:39:37.520 --> 0:39:40.040
<v Speaker 1>sort of like located. I mean in the South for sure.

0:39:41.000 --> 0:39:42.680
<v Speaker 1>My grandma's yard. We used to be running around with

0:39:42.680 --> 0:39:45.360
<v Speaker 1>those shoes on and get eight up. Yeah, so you

0:39:45.440 --> 0:39:48.120
<v Speaker 1>do that. I actually could not tell you where I

0:39:48.120 --> 0:39:50.279
<v Speaker 1>would find a fire in bed if I were to

0:39:50.800 --> 0:39:53.239
<v Speaker 1>be cursed with impotence. Yeah, I mean, you probably have

0:39:53.280 --> 0:39:55.840
<v Speaker 1>to check a couple of aunt beds. But if you,

0:39:55.960 --> 0:39:57.400
<v Speaker 1>you know, just knock the top off of it. If

0:39:57.440 --> 0:39:59.080
<v Speaker 1>the if the ants come out red and they're mad,

0:39:59.120 --> 0:40:04.000
<v Speaker 1>they're moving fast, p on it those fires yea, all right, Well,

0:40:04.040 --> 0:40:06.919
<v Speaker 1>I gotta get I guess this is really a sign

0:40:06.960 --> 0:40:08.920
<v Speaker 1>that I gotta get to know my aunt community a

0:40:08.960 --> 0:40:11.839
<v Speaker 1>little better. Just I don't want to just uh mess

0:40:11.880 --> 0:40:14.040
<v Speaker 1>up and p on regular ants. I gotta find some

0:40:14.120 --> 0:40:17.279
<v Speaker 1>fire ants in my community. Regulars like we can't help you.

0:40:19.800 --> 0:40:22.160
<v Speaker 1>Come on, brother, you're just being on me for no reason.

0:40:22.760 --> 0:40:27.640
<v Speaker 1>My house. Okay. This is the last one, and this, uh,

0:40:27.760 --> 0:40:30.840
<v Speaker 1>I would argue, is the most jarring of the options.

0:40:31.120 --> 0:40:33.520
<v Speaker 1>It says that the third option is the man or

0:40:33.560 --> 0:40:36.359
<v Speaker 1>a root doctor working on his behalf can get back

0:40:36.400 --> 0:40:39.600
<v Speaker 1>at the enemy woman and reverse the spell by capturing

0:40:39.640 --> 0:40:42.719
<v Speaker 1>some of her menstrual blood and laying a trick for her,

0:40:43.120 --> 0:40:45.600
<v Speaker 1>such as stopping her blood up in a bottle with

0:40:45.719 --> 0:40:50.200
<v Speaker 1>nine pins, nine needles, and nine rusty nails, then hiding

0:40:50.200 --> 0:40:52.919
<v Speaker 1>the bottle in a hollow tree where she will never

0:40:53.000 --> 0:40:55.960
<v Speaker 1>find it. She'll get female trouble and we'll have to

0:40:56.080 --> 0:41:00.200
<v Speaker 1>leave that man alone. Okay, that's the that sounds danger us.

0:41:00.960 --> 0:41:05.000
<v Speaker 1>Also sounds hard to accomplish. It doesn't sound easy at all.

0:41:06.400 --> 0:41:09.880
<v Speaker 1>You just gotta not only get access to her menstrual blood,

0:41:10.320 --> 0:41:11.960
<v Speaker 1>but then you have to have enough of it to

0:41:12.080 --> 0:41:17.400
<v Speaker 1>fill nine jar with nine needles, nine nails, rusty nails,

0:41:17.520 --> 0:41:21.319
<v Speaker 1>and nine something else and then put it in a tree.

0:41:21.520 --> 0:41:23.279
<v Speaker 1>You gotta let some nails sit out in the rain.

0:41:23.600 --> 0:41:27.120
<v Speaker 1>You gotta get needles. You gotta find a tree that's

0:41:27.120 --> 0:41:29.359
<v Speaker 1>hollow enough to where she can't reach in there and

0:41:29.360 --> 0:41:31.120
<v Speaker 1>just grab it out. You have to do it in

0:41:31.160 --> 0:41:33.000
<v Speaker 1>secret enough, so I guess when she's like at work

0:41:33.080 --> 0:41:37.080
<v Speaker 1>or something, you have to find a find a tree.

0:41:37.160 --> 0:41:40.040
<v Speaker 1>I do love the idea of a working woman who

0:41:40.120 --> 0:41:44.440
<v Speaker 1>also is committing hexas on people. It's like, yeah, she's

0:41:44.480 --> 0:41:47.279
<v Speaker 1>she's a you know, a wizard, sure, but she she

0:41:47.360 --> 0:41:51.000
<v Speaker 1>got a day job's act. She also works at the

0:41:51.000 --> 0:41:55.560
<v Speaker 1>credit union. She's a wizard with them numbers, you know

0:41:55.600 --> 0:42:00.080
<v Speaker 1>what I mean, but also with real magic. She of

0:42:00.120 --> 0:42:03.600
<v Speaker 1>some evil stuff to people. Also. To have that much

0:42:04.120 --> 0:42:09.120
<v Speaker 1>period blood just sitting around, like, don't touch this right,

0:42:10.040 --> 0:42:12.800
<v Speaker 1>where are these jars of period blood that you're somehow

0:42:12.880 --> 0:42:16.399
<v Speaker 1>like able to access? It's a wild theory. So one

0:42:16.440 --> 0:42:18.960
<v Speaker 1>of the things that that I even in terms of

0:42:19.000 --> 0:42:21.200
<v Speaker 1>like the the amount of period blood, which I was

0:42:21.239 --> 0:42:23.280
<v Speaker 1>always curious about. I don't know if this's ever crossed

0:42:23.320 --> 0:42:25.920
<v Speaker 1>your mind, because when people say put period blood in

0:42:25.960 --> 0:42:28.839
<v Speaker 1>the spaghetti, I assumed that like it was like a

0:42:28.880 --> 0:42:33.160
<v Speaker 1>diva cup's worth of like emptying it out into the spaghetti.

0:42:33.320 --> 0:42:38.760
<v Speaker 1>But apparently the the most common strategies are to put like, uh,

0:42:38.800 --> 0:42:42.759
<v Speaker 1>a string in their vagina and then soak it up

0:42:42.880 --> 0:42:45.839
<v Speaker 1>and then just sort of stir that into the spaghetti. Oh.

0:42:45.920 --> 0:42:48.520
<v Speaker 1>So when you do like the around your fork situation

0:42:48.680 --> 0:42:50.480
<v Speaker 1>next to this phone, you had a spoone and you

0:42:50.600 --> 0:42:52.960
<v Speaker 1>round it with the fork, the string is just in

0:42:53.000 --> 0:42:54.600
<v Speaker 1>there and you don't know, I don't know if you

0:42:54.680 --> 0:42:58.680
<v Speaker 1>leave the string in I think you just let it

0:42:58.719 --> 0:43:00.640
<v Speaker 1>soak for a minute and then you pull it out

0:43:00.760 --> 0:43:03.799
<v Speaker 1>because it's like left enough of like the residue. I

0:43:03.840 --> 0:43:06.560
<v Speaker 1>guess they also say you can use a tampon and

0:43:06.640 --> 0:43:09.239
<v Speaker 1>just stir that like a used tampon and stir it in,

0:43:09.840 --> 0:43:13.560
<v Speaker 1>because when something dries, it'll become less dry as you're

0:43:13.640 --> 0:43:18.640
<v Speaker 1>stirring it into the leagal. I just want to give

0:43:18.640 --> 0:43:23.320
<v Speaker 1>a shout out to everybody who's still listening, who's getting

0:43:23.320 --> 0:43:24.960
<v Speaker 1>this info. I want to give a shout out to

0:43:25.000 --> 0:43:26.319
<v Speaker 1>women who are writing this down. I want to give

0:43:26.320 --> 0:43:28.439
<v Speaker 1>a shout out to the men who are putting their

0:43:28.520 --> 0:43:31.160
<v Speaker 1>nails out in the rain. I hope that we are

0:43:31.280 --> 0:43:33.920
<v Speaker 1>encouraging a bunch of women and men to hex each other.

0:43:34.320 --> 0:43:37.719
<v Speaker 1>Why do I feel like this? I know I don't

0:43:37.760 --> 0:43:45.040
<v Speaker 1>like this woman, I get it, Thank you. I never

0:43:45.080 --> 0:43:48.560
<v Speaker 1>wanted to be with her, But here I am freaking up.

0:43:51.680 --> 0:43:53.600
<v Speaker 1>All right, We're gonna take one more break and then

0:43:53.600 --> 0:43:56.279
<v Speaker 1>we'll be back with more Carl turn and more. My

0:43:56.440 --> 0:44:17.120
<v Speaker 1>mama told me we are Yeah, we're back here with

0:44:17.200 --> 0:44:20.680
<v Speaker 1>more Carl Tart and more. My mama told me, we

0:44:20.760 --> 0:44:25.400
<v Speaker 1>are still talking about the hexes that anyone of any

0:44:25.480 --> 0:44:28.719
<v Speaker 1>gender in any community can put on another person by

0:44:28.800 --> 0:44:34.879
<v Speaker 1>sharing their bodily fluids unbeknownst to them or beknownst to them.

0:44:35.000 --> 0:44:36.879
<v Speaker 1>Is that? How is that a thing? Can you say?

0:44:37.880 --> 0:44:40.560
<v Speaker 1>I mean, the one lady says her man is benounced,

0:44:40.800 --> 0:44:45.280
<v Speaker 1>the goblet lady is benounced. The goblet lady does assure

0:44:45.400 --> 0:44:48.520
<v Speaker 1>us that her man is beknownst the entire time that

0:44:48.600 --> 0:44:52.800
<v Speaker 1>he licks it off her finger, much like an animal. Okay,

0:44:52.800 --> 0:44:54.360
<v Speaker 1>I want to play a game. We're gonna play a

0:44:54.400 --> 0:44:58.279
<v Speaker 1>fun game. Uh in. This game is exciting. It's a

0:44:58.400 --> 0:45:05.480
<v Speaker 1>game that I like to call. Okay, here we go.

0:45:06.000 --> 0:45:09.520
<v Speaker 1>I'm going to present you with a pretty innocuous, pretty

0:45:09.760 --> 0:45:13.239
<v Speaker 1>widely supported fact, and then I'm going to ask you

0:45:13.320 --> 0:45:17.839
<v Speaker 1>to make a much more sinister conspiracy theory from this.

0:45:18.600 --> 0:45:22.040
<v Speaker 1>Any conspiracy theory you want, you go as far or

0:45:22.200 --> 0:45:24.960
<v Speaker 1>is not far with it as you want. Just the

0:45:25.000 --> 0:45:28.919
<v Speaker 1>only correct answer is the incorrect answer. If that makes sense,

0:45:29.000 --> 0:45:31.799
<v Speaker 1>sounds good to me? Hell yeah, so Okay. The fact

0:45:31.880 --> 0:45:34.440
<v Speaker 1>that I am presenting to you is that Elvis Presley.

0:45:34.560 --> 0:45:37.480
<v Speaker 1>Are you familiar with Elvis Pressley? I am also a

0:45:37.480 --> 0:45:42.560
<v Speaker 1>Mississippi native. Oh that's right, he is from Mississippi. Do

0:45:42.600 --> 0:45:47.320
<v Speaker 1>you do you have fond feelings for Elvis? Absolutely not. Okay,

0:45:47.360 --> 0:45:51.799
<v Speaker 1>sure he stole a lot from your people. Absolutely, My

0:45:51.880 --> 0:45:56.960
<v Speaker 1>granddaddy was real. Elvis, say your your uncle Tart was

0:45:57.040 --> 0:46:02.399
<v Speaker 1>probably the man who who he originally stole a ship from. Absolutely. Okay. Well,

0:46:02.440 --> 0:46:04.799
<v Speaker 1>Elvis Presley on the day that he died, I'm sure

0:46:04.800 --> 0:46:08.160
<v Speaker 1>you're happy to hear he didn't make it. Elvis Presley

0:46:08.200 --> 0:46:11.480
<v Speaker 1>the day that he died, apparently before he went into

0:46:11.480 --> 0:46:13.400
<v Speaker 1>the bathroom. You know, he died on the bathroom. He

0:46:13.480 --> 0:46:16.520
<v Speaker 1>was actually going to read a book while he was

0:46:16.560 --> 0:46:19.840
<v Speaker 1>going into the bathroom, and before he went into the bathroom,

0:46:19.920 --> 0:46:22.919
<v Speaker 1>his final words, apparently the final words this man ever

0:46:22.960 --> 0:46:28.440
<v Speaker 1>spoke out loud, were okay, I won't now. The White

0:46:28.480 --> 0:46:31.480
<v Speaker 1>Man will tell you that the reason he said that

0:46:31.600 --> 0:46:34.640
<v Speaker 1>is because she told him not to fall asleep while

0:46:34.719 --> 0:46:38.759
<v Speaker 1>reading the book in the bathroom. I want you to

0:46:38.920 --> 0:46:42.360
<v Speaker 1>hotep that ship. Brothers and sisters, welcome. My name is

0:46:42.560 --> 0:46:46.359
<v Speaker 1>Mujaheed Mussin Bay. I hope everybody is drinking their water

0:46:46.640 --> 0:46:49.040
<v Speaker 1>and eating their green vegetable, because nothing that comes out

0:46:49.040 --> 0:46:52.720
<v Speaker 1>of the ground is white, So please put that cauliflower away,

0:46:52.760 --> 0:46:56.320
<v Speaker 1>Brothers and sisters, Queens, kings, queens and kings of a

0:46:56.320 --> 0:46:59.560
<v Speaker 1>different nation. I came here today to talk about brother

0:46:59.840 --> 0:47:04.640
<v Speaker 1>l Vis Presley. Should I say, devil Elvis Presley? Who

0:47:05.800 --> 0:47:11.040
<v Speaker 1>stole you know, so much property, so much land, so

0:47:11.239 --> 0:47:14.279
<v Speaker 1>much from the brothers and sister the kings and queens

0:47:14.280 --> 0:47:18.040
<v Speaker 1>of yesteryear, real land, fake land. He stole it all. Yes,

0:47:18.080 --> 0:47:23.520
<v Speaker 1>that's correct, that's correct. And before he took his untimely

0:47:23.560 --> 0:47:26.279
<v Speaker 1>trip to Hell, which I assume is where he is

0:47:26.320 --> 0:47:31.759
<v Speaker 1>located currently, he graced us with the words, no, I won't.

0:47:31.840 --> 0:47:35.680
<v Speaker 1>Let's break those down. No I won't. How many letters

0:47:35.719 --> 0:47:38.440
<v Speaker 1>in the phrase no I won't. Seven seven the divine

0:47:38.880 --> 0:47:42.399
<v Speaker 1>divine number. If you think about it, triple seven at

0:47:42.440 --> 0:47:51.200
<v Speaker 1>the casino. That's bingo. That's a jackpot. Let's break that down,

0:47:51.280 --> 0:47:57.480
<v Speaker 1>jack pot. Seven letters. Also, think about it, y'all. Don't

0:47:57.480 --> 0:47:59.920
<v Speaker 1>hear me, y'all, don't hear me here, You all right,

0:48:00.360 --> 0:48:03.799
<v Speaker 1>think about this. No I won't. When do you say no,

0:48:03.880 --> 0:48:06.920
<v Speaker 1>I won't? You say no I won't. When you don't

0:48:07.320 --> 0:48:12.839
<v Speaker 1>want to do something? Okay, No I won't, Yes you will, No,

0:48:13.120 --> 0:48:16.560
<v Speaker 1>I won't. Think about that. What he didn't want to

0:48:16.560 --> 0:48:20.000
<v Speaker 1>do was give credit to the black man. But everything

0:48:20.040 --> 0:48:22.440
<v Speaker 1>that he had stolen, the land, the physical land, the

0:48:22.480 --> 0:48:27.160
<v Speaker 1>metaphysical land of music, what he stole from Chuck Berry,

0:48:27.200 --> 0:48:30.640
<v Speaker 1>what he stole from Little Richard. Yes, they said, give

0:48:30.680 --> 0:48:33.719
<v Speaker 1>it back. And before he walked into that toilet to

0:48:33.840 --> 0:48:37.080
<v Speaker 1>flush his life down to hell, to empty himself for

0:48:37.120 --> 0:48:39.719
<v Speaker 1>the last time, empty himself for the last time, to

0:48:39.840 --> 0:48:45.760
<v Speaker 1>shoot out all of his enters, he said no, I won't,

0:48:46.000 --> 0:48:48.760
<v Speaker 1>and then died. Think about it. That's what he didn't

0:48:48.800 --> 0:48:52.760
<v Speaker 1>want to do. He won't. He didn't want to give

0:48:53.280 --> 0:48:56.359
<v Speaker 1>credit to the black Man, to the king of which

0:48:56.400 --> 0:48:59.959
<v Speaker 1>he stole and made millions his whole career. Grace Land,

0:49:00.200 --> 0:49:03.239
<v Speaker 1>No grace Land. He died with no grace. Think about it.

0:49:03.600 --> 0:49:06.200
<v Speaker 1>That should have been called king Land. I hope all

0:49:06.280 --> 0:49:08.399
<v Speaker 1>of you people are drinking your water and you are

0:49:08.400 --> 0:49:15.120
<v Speaker 1>eating your greeen vegetables. Look, those are black voices cheering

0:49:15.160 --> 0:49:20.080
<v Speaker 1>for you. Hell yeah, I do think there's probably. Well, first,

0:49:20.160 --> 0:49:23.040
<v Speaker 1>let's let's remind everyone it was okay, I won't. But

0:49:23.080 --> 0:49:25.360
<v Speaker 1>I love that you made it. No. I love that

0:49:25.440 --> 0:49:29.239
<v Speaker 1>you said fuck it. It's no. This man was a

0:49:29.280 --> 0:49:32.080
<v Speaker 1>bad man, and he said no. As far as I'm concerned,

0:49:33.280 --> 0:49:35.720
<v Speaker 1>that's just a rewriting of history by the white devil

0:49:35.800 --> 0:49:40.880
<v Speaker 1>to say, okay, thank you, mm hmm. But I do

0:49:41.040 --> 0:49:43.960
<v Speaker 1>think that there is some legitimacy to the possibility that

0:49:44.000 --> 0:49:47.440
<v Speaker 1>it wasn't just like this charming final conversation of her

0:49:47.480 --> 0:49:50.480
<v Speaker 1>being like, don't fall asleep in there, and okay, I won't.

0:49:50.480 --> 0:49:54.319
<v Speaker 1>I bet he was probably like, Elvis, are you gonna

0:49:54.360 --> 0:49:57.080
<v Speaker 1>give back that music? You still no bucket? And then

0:49:57.080 --> 0:50:01.279
<v Speaker 1>he died. This is the company you having with his maid? Right? Yeah?

0:50:01.320 --> 0:50:04.879
<v Speaker 1>I think it was his girlfriend at the time. Maybe

0:50:04.920 --> 0:50:07.400
<v Speaker 1>they were the same. I don't know. I'm not an

0:50:07.480 --> 0:50:13.080
<v Speaker 1>Elvis historian. I haven't kept tracked I in doing looking

0:50:13.160 --> 0:50:15.680
<v Speaker 1>up for a fun fact about Elvis. I did realize

0:50:15.719 --> 0:50:20.040
<v Speaker 1>that that he he's a karate expert. I didn't. I

0:50:20.080 --> 0:50:22.239
<v Speaker 1>didn't know that that he's actually they say he's a

0:50:22.280 --> 0:50:25.000
<v Speaker 1>black belt and that he goes by like something like

0:50:25.080 --> 0:50:28.960
<v Speaker 1>Tiger Man. It was his uh was his karate name,

0:50:29.000 --> 0:50:31.080
<v Speaker 1>which I didn't know they gave you karate names. I

0:50:31.080 --> 0:50:33.319
<v Speaker 1>didn't know that was like a thing another thing he

0:50:33.400 --> 0:50:37.440
<v Speaker 1>stole from the black Man, his belt. I hope you

0:50:37.480 --> 0:50:42.359
<v Speaker 1>were drinking your water and eating your green vegetables, all right, man, Well,

0:50:42.400 --> 0:50:44.600
<v Speaker 1>this was fun. Yeah, man, I had a great time.

0:50:44.800 --> 0:50:47.880
<v Speaker 1>This is a great time. Carl. Can you tell everybody, uh,

0:50:47.920 --> 0:50:50.160
<v Speaker 1>where they can find you, what they can look out

0:50:50.239 --> 0:50:53.719
<v Speaker 1>for to to see more Carl Tart. Yeah, if you

0:50:53.760 --> 0:50:55.560
<v Speaker 1>had home bench and TV, you can see me on

0:50:55.600 --> 0:50:58.040
<v Speaker 1>all your favorite shows. I pop up every now and

0:50:58.080 --> 0:50:59.840
<v Speaker 1>then say a couple of words, give a give a

0:51:00.000 --> 0:51:04.359
<v Speaker 1>hazy look. Uh, you've seen me on Brooklyn nine nine. Uh,

0:51:04.440 --> 0:51:06.040
<v Speaker 1>you can see him on Superstore. You can see me

0:51:06.120 --> 0:51:10.399
<v Speaker 1>on your whole NBC Thursday Night lineup whatever it is,

0:51:10.960 --> 0:51:14.200
<v Speaker 1>good place. I was on that. Uh and soon well,

0:51:14.239 --> 0:51:16.120
<v Speaker 1>I don't know when it's coming out, but the Keenan

0:51:16.160 --> 0:51:18.080
<v Speaker 1>Show is called Keenan's gonna be on NBC. I was

0:51:18.080 --> 0:51:21.520
<v Speaker 1>a writer on that. You can out. But other than that,

0:51:21.640 --> 0:51:24.400
<v Speaker 1>listen to the Flagrant Ones. It's a basketball podcast I

0:51:24.480 --> 0:51:27.200
<v Speaker 1>host with two guys, Hayes, that important, Sean Clements. Uh.

0:51:27.239 --> 0:51:29.880
<v Speaker 1>They also host the show called Hollywood Handbook. It's on Patreon.

0:51:30.040 --> 0:51:31.880
<v Speaker 1>So please reach into your pockets and give us your

0:51:31.880 --> 0:51:38.880
<v Speaker 1>five dollars. Everybody y'all getting no stimulus checks. The Republicans

0:51:38.880 --> 0:51:41.000
<v Speaker 1>have proved them once again today. So you're gonna have

0:51:41.320 --> 0:51:44.680
<v Speaker 1>six coming. Go ahead and make that five. Go ahead

0:51:44.680 --> 0:51:46.160
<v Speaker 1>and make that five night five and listen to my

0:51:46.160 --> 0:51:49.000
<v Speaker 1>basketball podcast. Yeah, why would you waste that money on

0:51:49.200 --> 0:51:52.320
<v Speaker 1>food and sustenance when you could listen to Carl's basketball

0:51:52.480 --> 0:51:55.880
<v Speaker 1>podcast for almost a fifth of what the government is

0:51:55.880 --> 0:51:58.040
<v Speaker 1>gonna give you. It's a lot. It's a lot when

0:51:58.080 --> 0:52:00.280
<v Speaker 1>you think about it. This is the basketball podcast. We're

0:52:00.320 --> 0:52:03.279
<v Speaker 1>gonna be talking about the bubble. Uh. And other than that,

0:52:03.400 --> 0:52:05.880
<v Speaker 1>just follow me on Instagram at damnit carll d A

0:52:06.080 --> 0:52:10.080
<v Speaker 1>M M I T c A r L I deleted Twitter. Okay, alright,

0:52:10.120 --> 0:52:12.400
<v Speaker 1>pe to Carl's Twitter, but please follow him. He's so

0:52:12.440 --> 0:52:14.879
<v Speaker 1>funny and so I'm so happy he was here. And

0:52:15.000 --> 0:52:17.839
<v Speaker 1>as always, you can follow me at Lengthston Kerman on

0:52:17.880 --> 0:52:20.920
<v Speaker 1>both Instagram and Twitter. I'll never leave you Twitter. You

0:52:20.920 --> 0:52:23.719
<v Speaker 1>mean the world to me. I love how toxic you are.

0:52:24.000 --> 0:52:27.759
<v Speaker 1>Please keep breaking my spirit every day. Uh? Have you

0:52:27.760 --> 0:52:31.600
<v Speaker 1>turned off your notifications yet? I haven't turned off my notifications,

0:52:31.640 --> 0:52:34.279
<v Speaker 1>but I do feel like that's coming. Yeah. I can't.

0:52:34.360 --> 0:52:36.160
<v Speaker 1>I couldn't do it no more because even after turning

0:52:36.200 --> 0:52:39.480
<v Speaker 1>off all my notifications, I was still seeing ship and

0:52:39.480 --> 0:52:41.400
<v Speaker 1>and it wasn't even just people directing stuff at me.

0:52:41.719 --> 0:52:44.200
<v Speaker 1>It's just the take culture of Twitter. I just had

0:52:44.239 --> 0:52:46.360
<v Speaker 1>to be like, man, I'm out, dog, I can't. I

0:52:46.360 --> 0:52:48.480
<v Speaker 1>don't want to sit there and see like I never

0:52:48.480 --> 0:52:51.359
<v Speaker 1>want to see another vet's it. That's the tweet like

0:52:51.600 --> 0:52:54.000
<v Speaker 1>situation because it's never a take that I care about,

0:52:54.080 --> 0:52:56.080
<v Speaker 1>even if it's something that I actually do care about.

0:52:56.120 --> 0:52:58.040
<v Speaker 1>I don't want to see you talk about it right

0:52:58.080 --> 0:52:59.920
<v Speaker 1>now that you said it's good, I don't like it

0:53:00.000 --> 0:53:03.480
<v Speaker 1>no more exactly. I had to go. But I'm still

0:53:03.520 --> 0:53:07.840
<v Speaker 1>on Instagram posting pictures looking at ants. So send nudes, ladies,

0:53:08.239 --> 0:53:11.439
<v Speaker 1>send nudes to Carl at damn it Carl, And thank

0:53:11.480 --> 0:53:13.920
<v Speaker 1>you so much for following and listening. And this has

0:53:14.000 --> 0:53:21.080
<v Speaker 1>been another amazing episode of My Mama Told Me because

0:53:21.120 --> 0:53:27.840
<v Speaker 1>I've been my crop chips in your nas Koala bears

0:53:27.920 --> 0:53:38.839
<v Speaker 1>are racist, mostly money, very stuff I can't tell me.