WEBVTT - Joe Budden’s Podcast and the Dumbing Down of America

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<v Speaker 1>Native LAMPID is a production of iHeartRadio in partnership with

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<v Speaker 1>Resent Choice Media. Welcome home, y'all, This is episode one

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<v Speaker 1>hundred and one of Native LAMPI, where we give you

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<v Speaker 1>our breakdown of all things politics and culture.

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<v Speaker 2>We are your hosts. Tiffany Cross is right over here.

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<v Speaker 1>I just pulled to Andrew Angela Rai, Andrew Gillim And

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<v Speaker 1>speaking of Andrew, we have Andrew Jr. Who's joined us.

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<v Speaker 1>His name is Bacari Sellars. What's going on, y'all?

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<v Speaker 2>I'm doing.

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<v Speaker 3>Welcome Home, Welcome Home?

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<v Speaker 1>Yes, indeed, Well we have a pack show. I would

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<v Speaker 1>love to know what we're getting into. But before we

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<v Speaker 1>do that, I just want to tell y'all. I know

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<v Speaker 1>some of you all have been waiting for the Culture

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<v Speaker 1>Con episode. We haven't forgot. We just tighten it up,

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<v Speaker 1>making sure it's perfect. It's gonna be a little bit longer,

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<v Speaker 1>but it is coming very very soon, So please keep

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<v Speaker 1>an eye out for the Culture Con live show. It

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<v Speaker 1>is our last hurrah without Bacari. So it's a very

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<v Speaker 1>very good show. So now that we got cocky Charles

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<v Speaker 1>with us, you know, it's a little tough every now

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<v Speaker 1>and then, but we're all good. I also want to

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<v Speaker 1>let you all know, if you didn't catch it, we

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<v Speaker 1>have an episode with Jennae Nelson, who is tremendous lawyer,

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<v Speaker 1>the president of the NAACP Legal Defense Fund, who also

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<v Speaker 1>argued the oral arguments at the Supreme Court of the

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<v Speaker 1>United States on the Kyli case in Louisiana. So she

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<v Speaker 1>joins us live on an episode that's already been shot,

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<v Speaker 1>and we hope that you'll check that out as well. So, anyway, y'all,

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<v Speaker 1>what are we getting into today?

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<v Speaker 2>Everybody at once.

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<v Speaker 4>You know, we've been able to caution you so many

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<v Speaker 4>times about cross talk. I'm like, I ain't that, I

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<v Speaker 4>ain't doing it. It was hers if I could just

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<v Speaker 4>give a disclaimer and I apologize to our viewers for

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<v Speaker 4>my congestion and whatnot. But in feeling a bit under

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<v Speaker 4>the weather, I know, Angela, you've probably passed it off

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<v Speaker 4>to me. But there's still active. There's there's a lot,

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<v Speaker 4>there's a lot going on. I think one of the things,

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<v Speaker 4>you know, we owe it to our listening fan to

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<v Speaker 4>tune in on, is this what's happening with Letitia James

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<v Speaker 4>at the attorney in New York. But also how this

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<v Speaker 4>is sending signals, I think across the country to either break,

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<v Speaker 4>bend or bow or resist this administration. Powerful statements that

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<v Speaker 4>she made here.

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<v Speaker 1>At the top of the show absolutely tip you know,

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<v Speaker 1>oh it sounds like okay, other Tiffany, Hey, Bacar, go ahead.

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<v Speaker 3>I'm god I am over here treading on this then

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<v Speaker 3>ice because Angela gave me my daily dose of humbling

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<v Speaker 3>as we go.

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<v Speaker 4>Through this, and uh, is there only one thank you?

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<v Speaker 5>Is that?

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<v Speaker 3>The yeah point point five emails? If we're being specific,

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<v Speaker 3>not not too much. I do want to I know

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<v Speaker 3>I'll probably get to this in my call to action,

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<v Speaker 3>So I'm jumping the hoop a little bit. But I

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<v Speaker 3>would be remiss if I didn't give a special shout

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<v Speaker 3>out to DiAngelo and his family. Our condolences go out

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<v Speaker 3>in particularly because there's a young man who lost his

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<v Speaker 3>mother and father in the span of a year. Angie Stone,

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<v Speaker 3>as we know, passed away earlier this year after a

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<v Speaker 3>horrific car crash, and DiAngelo was just, you know, part

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<v Speaker 3>of our culture and innate part of our culture growing up.

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<v Speaker 3>But one of the things I did want to highlight

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<v Speaker 3>is I was going through it and earlier this year

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<v Speaker 3>we lost Heer Gotti from fifty four from diabetes. We

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<v Speaker 3>lost DJ mister C. We lost Rico Wade early in

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<v Speaker 3>his life. As we go through this, we realize that

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<v Speaker 3>we've had many people from Magoo at age fifty, DMX

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<v Speaker 3>age fifty, Bis, Marquis fifty seven, Coolio, just Shy of sixty,

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<v Speaker 3>heavy d who collapsed outside of his home at the

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<v Speaker 3>age of forty four. And so I think that maybe

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<v Speaker 3>that's a mini pot or something else that me and

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<v Speaker 3>Andrew talk about on the side. But all love goes

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<v Speaker 3>out to Angie Stone, uh DiAngelo endonnesses and particularly to

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<v Speaker 3>their son. They leave here without a mother and a father.

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<v Speaker 1>Thank you Bacari for that you are he still knew,

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<v Speaker 1>so he has no idea. This part is rapid, but

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<v Speaker 1>just know it was because he was trying to be empathetic.

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<v Speaker 1>Uh Tip, I want to come to you for your

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<v Speaker 1>topics for this.

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<v Speaker 6>Yeah, I'll be brief.

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<v Speaker 7>I'm going to get into I feel like there's an

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<v Speaker 7>anti intellectual.

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<v Speaker 6>This Hayes and.

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<v Speaker 4>McCary welcome, brother, welcome.

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<v Speaker 7>But what I want to get into is this anti

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<v Speaker 7>intellectual movement that I think is ravaging the Black community.

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<v Speaker 7>I think this week a lot of us saw the

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<v Speaker 7>clip of Mark Lamont Hill I'm on the Joe Budden Podcast,

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<v Speaker 7>and if you didn't, we'll certainly be playing it here.

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<v Speaker 7>But beyond just this viral moment, I want us to

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<v Speaker 7>get into the dying and the death of black intellectualism

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<v Speaker 7>right now.

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<v Speaker 6>So looking forward to get into that.

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<v Speaker 2>My co host, well, thank you, Tip.

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<v Speaker 1>I just want to throw in to the what's clearly

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<v Speaker 1>become a remy mock on a day it's a theme.

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<v Speaker 2>Are you dumb?

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<v Speaker 1>Because we're gonna get into those text messages from those

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<v Speaker 1>young Republicans And also, are you dumb? Gavin Newsom? What's

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<v Speaker 1>up with this reparations bill?

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<v Speaker 4>Homie?

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<v Speaker 2>What you got against us?

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<v Speaker 1>So we're gonna talk about why he thinks proposition two

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<v Speaker 1>nine still expands into everything black, and uh, maybe he

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<v Speaker 1>thinks it's a pathway to the White House. We'll make

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<v Speaker 1>sure it's not. So anyway, welcome home, y'all. Were gonna

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<v Speaker 1>jump into this show. Okay, So, but car you dropped

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<v Speaker 1>this topic in our chat. So do you want to

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<v Speaker 1>take us into what these silly Republicans we're talking about

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<v Speaker 1>on this chat?

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<v Speaker 3>Yeah? I mean I think that we in this country

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<v Speaker 3>have never really dealt with the issue of race. And

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<v Speaker 3>I think what you're seeing in these leaked chats from

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<v Speaker 3>young Republicans is that we should not look at them

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<v Speaker 3>as leaders of the future for the Republican Party. We

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<v Speaker 3>should look at them as leaders of right now. And

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<v Speaker 3>I think that the racism that is the underbelly of

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<v Speaker 3>the Republican Party shown through in those chats. But the

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<v Speaker 3>misogyny s took out, the anti semitism. It was very poignant.

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<v Speaker 3>And then, I mean, I don't like to necessarily do this,

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<v Speaker 3>but if you were to look at many of the

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<v Speaker 3>comments these guys made juxtaposed against how these guys look,

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<v Speaker 3>they look like the comments they made, if that makes sense.

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<v Speaker 3>I mean, so there was nothing attractive about them, and

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<v Speaker 3>there was nothing attractive about the words that came out

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<v Speaker 3>of their mouth. However, these are people that assume leadership,

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<v Speaker 3>and when you look at leaders right now, you know

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<v Speaker 3>you have people who are saying, let's not let's not

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<v Speaker 3>talk about this at all. This isn't an issue, this

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<v Speaker 3>is childhood discretion whatever. Whereas Democrats, whenever this has happened,

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<v Speaker 3>we're the first ones to rush through and say people

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<v Speaker 3>should not say X, Y Z. And I think The

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<v Speaker 3>best example is we are moral compass is one that No,

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<v Speaker 3>I'm not telling Jay Jones to get out of the race,

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<v Speaker 3>but I'm like Jay Jones, like, what were you thinking

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<v Speaker 3>in those text messages? You cannot espouse those things, et cetera.

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<v Speaker 3>Let voters determine whether or not they vote for you,

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<v Speaker 3>et cetera, et cetera, et cetera. But Jay, you got

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<v Speaker 3>to have more discretion in that. You don't see the

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<v Speaker 3>same balance on the Republican side when you have that

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<v Speaker 3>racism and you have that misogyny, et cetera.

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<v Speaker 1>And me, let me just I was gonna be yeah,

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<v Speaker 1>I was going to back us into what happened, you know,

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<v Speaker 1>for we play inside baseball in here sometimes and what

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<v Speaker 1>we what we want to do is first make sure

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<v Speaker 1>y'all understand what happened. So as young Republican leaders from

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<v Speaker 1>all over the country, some of them in elected office,

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<v Speaker 1>who had a chat thread. Many of us have chat threads,

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<v Speaker 1>but they had a chat thread on Telegram and all

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<v Speaker 1>all of their business was telegrammed for the world to see.

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<v Speaker 1>In a political article that dropped yesterday, I just want

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<v Speaker 1>to add something.

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<v Speaker 2>I'm sorry night yesterday.

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<v Speaker 1>This week tif okay, when we recorded yesterday, so we

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<v Speaker 1>had this political article drop. But here's what I think

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<v Speaker 1>is important. Since then, there's been an update in y'all's

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<v Speaker 1>Vice president jd Vance said since Bacari brought it up,

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<v Speaker 1>that Jay Jones texts were far worse than these Republican texts.

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<v Speaker 1>These young Republicans are calling saying that I love Hitler,

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<v Speaker 1>calling black people monkeys, talking about watermelon and fried chicken,

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<v Speaker 1>using the N word, using all kinds of racial slurs,

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<v Speaker 1>and talking about turning on gas chambers. Since then, jd

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<v Speaker 1>Vance has said that the Young Republicans chat pales in

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<v Speaker 1>comparison to Jane Jay Jones's text.

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<v Speaker 6>Can I just want to jump in? So yes, Angela.

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<v Speaker 7>You referenced that this was a story broken by reporting

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<v Speaker 7>from Politico off their telegram chats. Just so folks know,

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<v Speaker 7>the text messages were spanning more than seven months of correspondence,

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<v Speaker 7>and among the people in the chat were young Republican

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<v Speaker 7>leaders in New York, Kansas, Arizona, and Vermont. Some of

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<v Speaker 7>the texts they referred to black people as monkeys, the

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<v Speaker 7>watermelon people. They mused about their political putting, their political

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<v Speaker 7>opponents and opponents in gas chambers. And some of the

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<v Speaker 7>There were twenty nine hundred pages of the chats and

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<v Speaker 7>they were shared among millennial and gen Z repeaters Republicans

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<v Speaker 7>forgive me. And this was between January and August, and

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<v Speaker 7>it chronicles a campaign to seize control of the Republican

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<v Speaker 7>Party to be hardliners on the Trump agenda.

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<v Speaker 6>So when you think about what that means.

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<v Speaker 7>Roger Stone made a comment about one of the people's

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<v Speaker 7>Peter Gunta I think is his name, and he was saying, well,

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<v Speaker 7>this is not the Peter I know. And I just

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<v Speaker 7>find it so incredibly arrogant when people say that about things,

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<v Speaker 7>as though your experience centers what happens with this person.

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<v Speaker 7>I would just further say that anyone who is surprised

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<v Speaker 7>by these texts has not been paying attention to what

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<v Speaker 7>has happened in the Republican Party. You guys have been

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<v Speaker 7>referencing Jay Jones. If you can just share with our

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<v Speaker 7>viewers who that is, what he's running for and the

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<v Speaker 7>depths behind him.

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<v Speaker 1>Yes, he's running for attorney general in Virginia. I think

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<v Speaker 1>we got a delay with Bakari. Sorry, b I think

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<v Speaker 1>you were just about to start talking.

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<v Speaker 3>No, I don't know if I have a delay or not.

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<v Speaker 3>I'm sorry. I'm just bringing all types of hiccups to

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<v Speaker 3>the show. But they'll smooth out. And that's why I'm platinum.

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<v Speaker 3>That's why they called me platinum ratings. Shit just work out.

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<v Speaker 3>That's what happens when you blessed. It just work out.

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<v Speaker 2>But I know you better speed up your WiFi.

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<v Speaker 3>J Jones is running for Attorney General of the Great

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<v Speaker 3>State Commonwealth of Virginia. J Jones he had some comments,

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<v Speaker 3>sharing some comments with a Republican colleague of his who

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<v Speaker 3>leaked those to the press. In those comments, Jay Jones

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<v Speaker 3>talked about UH some of the thoughts he had in

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<v Speaker 3>his head about using bullets and weapons and violence against

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<v Speaker 3>his peers and colleagues. He was then told to stop,

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<v Speaker 3>and then he called his colleague and kind of reiterated

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<v Speaker 3>some of the same views he had about wanting to

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<v Speaker 3>UH to go down the path of political political violence.

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<v Speaker 3>And it is now it's caught fire. Stephen Miller talks

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<v Speaker 3>about it, Jadie Vance has talked about it. Everyone has

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<v Speaker 3>talked about it. Because as we know, and I hope

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<v Speaker 3>our viewers know, the most one of the most important

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<v Speaker 3>races we have coming up extremely soon is the race

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<v Speaker 3>in Virginia for not only governor but the entire state

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<v Speaker 3>lieutenant governor and attorney general as well. And Jay is

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<v Speaker 3>somebody I know. Jay's a young black attorney, great guy,

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<v Speaker 3>and I think that even when we make mistakes, I

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<v Speaker 3>think Democrats sometimes are oftentimes are are reluctant to say, like,

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<v Speaker 3>what the were you doing? But this is a what

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<v Speaker 3>the were you doing? Moment?

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<v Speaker 4>Well, you know what I don't get is what kind

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<v Speaker 4>of for Jay may have felt with his Republican colleague

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<v Speaker 4>to exchange those kinds of messages in the first place.

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<v Speaker 4>And by the way, I don't want to both sides

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<v Speaker 4>this thing. I know they're bringing this up in the

0:12:10.920 --> 0:12:16.959
<v Speaker 4>context of what the California kids, young Republicans, whatever it is. Tiffany,

0:12:17.000 --> 0:12:19.880
<v Speaker 4>you had a term that you didn't mean to call them,

0:12:20.000 --> 0:12:23.079
<v Speaker 4>but it was. It was. It was interesting and now

0:12:23.559 --> 0:12:26.160
<v Speaker 4>I lose thought on it, but it was. I liked it.

0:12:26.160 --> 0:12:27.040
<v Speaker 3>It seemed consulting.

0:12:27.640 --> 0:12:31.600
<v Speaker 4>But in essence, you know, what these young people did

0:12:33.120 --> 0:12:38.840
<v Speaker 4>is not excusable. It's certainly treads along a pattern of thinking,

0:12:39.280 --> 0:12:41.720
<v Speaker 4>probably of being a way in which they see the world,

0:12:42.160 --> 0:12:44.760
<v Speaker 4>and they make no apologies about expressing themselves that way.

0:12:45.000 --> 0:12:47.480
<v Speaker 4>Certainly not over a six seven month span of time,

0:12:47.720 --> 0:12:50.720
<v Speaker 4>where there's no contradiction, there's only a doubling down and

0:12:50.760 --> 0:12:53.920
<v Speaker 4>the line of thinking, in the line of the way

0:12:53.960 --> 0:12:56.360
<v Speaker 4>in which they perceive and the way in which they

0:12:56.840 --> 0:13:02.439
<v Speaker 4>talk about folks of color, black folks and their political opponents.

0:13:02.679 --> 0:13:07.360
<v Speaker 4>Jay obviously elected official who in my opinion, really ought

0:13:07.360 --> 0:13:12.839
<v Speaker 4>to know better and certainly should be questioning whether or

0:13:12.880 --> 0:13:15.520
<v Speaker 4>not he should have ever been in a conversation one

0:13:15.720 --> 0:13:18.560
<v Speaker 4>like this, but two with the Republican colleague that he

0:13:18.720 --> 0:13:21.840
<v Speaker 4>thought was what gonna have his back one day, when

0:13:21.840 --> 0:13:24.760
<v Speaker 4>these folks have shown us time and time again that

0:13:24.760 --> 0:13:28.040
<v Speaker 4>that's not who they are. So I'm a little baffled

0:13:28.080 --> 0:13:30.720
<v Speaker 4>on that one, and I would love a more complete

0:13:30.760 --> 0:13:34.520
<v Speaker 4>and exhaustive explanation about what happened. But but I think

0:13:35.120 --> 0:13:37.599
<v Speaker 4>on the young Republicans part of this thing for a

0:13:37.640 --> 0:13:39.880
<v Speaker 4>long time, y'all, a lot of us operated by the

0:13:39.920 --> 0:13:44.679
<v Speaker 4>belief that with time and with progress, that party produces

0:13:44.760 --> 0:13:48.400
<v Speaker 4>a more enlightened person, It produces a person who is

0:13:48.440 --> 0:13:51.560
<v Speaker 4>more reflective of their time, if you will, And I

0:13:51.679 --> 0:13:53.800
<v Speaker 4>just think that we've been shown time and time again.

0:13:53.880 --> 0:13:56.480
<v Speaker 4>If it isn't for the Dylan roofs of the world,

0:13:57.000 --> 0:14:01.720
<v Speaker 4>or the young white male extremists who are right now,

0:14:02.240 --> 0:14:05.120
<v Speaker 4>you know, frankly the most dangerous thing walking around in America.

0:14:05.880 --> 0:14:09.240
<v Speaker 4>And when they make us the ire of their impact,

0:14:09.480 --> 0:14:13.480
<v Speaker 4>really bad stuff happens in our community. So I'm disabolved

0:14:13.520 --> 0:14:16.880
<v Speaker 4>myself of the belief that over time we'll get people

0:14:16.880 --> 0:14:20.120
<v Speaker 4>who are more thoughtful and who reflect a more diverse

0:14:20.160 --> 0:14:23.720
<v Speaker 4>world around them, because exactly what I think we're getting

0:14:24.240 --> 0:14:29.040
<v Speaker 4>our throwback to, you know, the nineteen forties, fifties, sixties.

0:14:29.120 --> 0:14:29.920
<v Speaker 3>These folks are.

0:14:29.760 --> 0:14:32.280
<v Speaker 4>Trying to they're trying to go further back in the

0:14:32.320 --> 0:14:35.760
<v Speaker 4>history of this country and make it our future. Rather

0:14:35.840 --> 0:14:40.640
<v Speaker 4>than representing a more how would you say, multi racial

0:14:41.000 --> 0:14:45.160
<v Speaker 4>demographic society. They're resisting it at every single turn. And

0:14:45.200 --> 0:14:47.120
<v Speaker 4>I just think we ought to disavow ourselves the notion

0:14:47.680 --> 0:14:50.080
<v Speaker 4>that with age and with maturity and with the changing

0:14:50.120 --> 0:14:52.360
<v Speaker 4>of ages and time, that we're going that it's going

0:14:52.360 --> 0:14:54.360
<v Speaker 4>to produce a better human On the other side, it.

0:14:54.440 --> 0:14:56.720
<v Speaker 2>Is as better. It's really not.

0:14:56.880 --> 0:14:59.040
<v Speaker 1>And I think that that is the part, Like we

0:14:59.160 --> 0:15:01.640
<v Speaker 1>keep talking about we're going back in time. I think

0:15:01.680 --> 0:15:04.440
<v Speaker 1>that it is the past president, it is the future

0:15:04.560 --> 0:15:08.000
<v Speaker 1>until they decide to turn over a new leaf. You

0:15:08.040 --> 0:15:10.920
<v Speaker 1>know what's fascinating to me is, you know, I have

0:15:11.120 --> 0:15:13.720
<v Speaker 1>again some of these private chats, especially with my girls,

0:15:13.760 --> 0:15:16.880
<v Speaker 1>and we also have lamented what happens if our chats

0:15:16.920 --> 0:15:19.920
<v Speaker 1>are ever leaked. It's not because we calling people racist names.

0:15:20.200 --> 0:15:23.040
<v Speaker 1>You know, it's like, what is going on. We're talking

0:15:23.080 --> 0:15:28.000
<v Speaker 1>about interpersonal conflict, you know, breakups or how to navigate finances,

0:15:28.000 --> 0:15:30.320
<v Speaker 1>but we're not talking about this. So I think what

0:15:30.480 --> 0:15:33.640
<v Speaker 1>is baffling to me is that one it is not

0:15:33.720 --> 0:15:38.840
<v Speaker 1>a bigger story. Two that there are folks who would say, oh,

0:15:38.920 --> 0:15:41.520
<v Speaker 1>they just had a lapse in judgment and give and

0:15:41.640 --> 0:15:44.480
<v Speaker 1>even call them young people. These are grown men. These

0:15:44.480 --> 0:15:47.000
<v Speaker 1>are grown men who are grown enough to hold leadership

0:15:47.000 --> 0:15:50.200
<v Speaker 1>position in the Republican Party. And here's the part that's said,

0:15:50.720 --> 0:15:53.200
<v Speaker 1>I'm sure y'all can align with this. It would be

0:15:53.280 --> 0:15:56.280
<v Speaker 1>one thing if what they put in text did not

0:15:56.520 --> 0:16:01.320
<v Speaker 1>translate into policy. And on that right to the point

0:16:01.360 --> 0:16:04.760
<v Speaker 1>where you know, again, the more progressive side of the country,

0:16:04.920 --> 0:16:08.280
<v Speaker 1>the best coast I like to call it, has decided

0:16:08.280 --> 0:16:11.880
<v Speaker 1>that a state of emergency is necessary right in La

0:16:12.040 --> 0:16:14.680
<v Speaker 1>County given the number of ice raids that are taking

0:16:14.720 --> 0:16:18.200
<v Speaker 1>place that is just one area where we see these

0:16:18.280 --> 0:16:22.680
<v Speaker 1>policies being so detrimental, the racist ideology, the white supremacy

0:16:22.720 --> 0:16:26.720
<v Speaker 1>behind these policies being what is guiding how they interface

0:16:26.800 --> 0:16:33.720
<v Speaker 1>with other Americans and other human beings. Okay, that's fine,

0:16:33.760 --> 0:16:38.960
<v Speaker 1>we can move on. There is there a clip.

0:16:39.000 --> 0:16:41.520
<v Speaker 6>I don't not one, but the way you said about

0:16:41.520 --> 0:16:42.480
<v Speaker 6>I was like, oh, there must be.

0:16:42.560 --> 0:16:47.400
<v Speaker 1>Sound that I'm watching them. No, I was going into

0:16:47.440 --> 0:16:51.080
<v Speaker 1>ICE rays. It is, uh, it is. It is a

0:16:51.280 --> 0:16:53.920
<v Speaker 1>clear indication of how they legislative.

0:16:53.920 --> 0:16:55.120
<v Speaker 2>We want to move over to no.

0:16:54.960 --> 0:16:57.920
<v Speaker 6>No, no, let's know that that's on the sea loot.

0:16:58.720 --> 0:16:58.920
<v Speaker 3>Yeah.

0:16:59.000 --> 0:17:01.960
<v Speaker 7>I think you're right, hundred percent right, Angela. And you know,

0:17:02.040 --> 0:17:05.119
<v Speaker 7>I think we have to start questioning how do we

0:17:05.200 --> 0:17:08.880
<v Speaker 7>even know that these are ICE agents and quotations snatching

0:17:08.920 --> 0:17:12.360
<v Speaker 7>people off the street. There's already been consistent reporting from

0:17:12.440 --> 0:17:18.000
<v Speaker 7>numerous outlets, including CNN, of verified incidents with people impersonating

0:17:18.680 --> 0:17:21.399
<v Speaker 7>ICE agents. How do we even know that these people

0:17:21.440 --> 0:17:24.200
<v Speaker 7>are officially government sanctioned? How do we know these aren't

0:17:24.200 --> 0:17:28.160
<v Speaker 7>proud boys just out here doing some sort of mercenary

0:17:28.240 --> 0:17:31.160
<v Speaker 7>work for this administration. It's just getting to the point

0:17:31.200 --> 0:17:36.080
<v Speaker 7>where it's so dangerous and a conversation I had this weekend.

0:17:36.640 --> 0:17:38.480
<v Speaker 7>I told you guys last week that I was off

0:17:38.480 --> 0:17:41.159
<v Speaker 7>to Michael Harriet's for his Standers party. I missed you

0:17:41.200 --> 0:17:45.320
<v Speaker 7>guys there. You all were busy this weekend. But we

0:17:45.480 --> 0:17:48.560
<v Speaker 7>talked about what is the point? Was the question I asked,

0:17:48.640 --> 0:17:50.919
<v Speaker 7>is what is the point when I say, what am

0:17:50.920 --> 0:17:53.240
<v Speaker 7>I going to regret six months from now? When they

0:17:53.280 --> 0:17:56.240
<v Speaker 7>indicted to James, Was that the day that I should

0:17:56.280 --> 0:17:57.679
<v Speaker 7>have said, you know what, I got to get the

0:17:57.680 --> 0:18:00.640
<v Speaker 7>fuck out of here. When they started snatch people off

0:18:00.680 --> 0:18:03.280
<v Speaker 7>the streets and we normalized it, was that the day

0:18:03.720 --> 0:18:06.200
<v Speaker 7>that I should have said, time to get my passport

0:18:06.240 --> 0:18:08.280
<v Speaker 7>and gives guy to here. And as we see this

0:18:08.359 --> 0:18:11.320
<v Speaker 7>happening increasingly and they're flooding the zone with chaos, I

0:18:11.359 --> 0:18:16.920
<v Speaker 7>fear that people are tuning out or normalizing chaos to

0:18:17.000 --> 0:18:20.679
<v Speaker 7>where chaos seems normal and quiet seems eerie. And I

0:18:20.720 --> 0:18:22.679
<v Speaker 7>just don't know what it's going to take. California is

0:18:22.680 --> 0:18:24.480
<v Speaker 7>on the front line, but we see what this's happening

0:18:24.520 --> 0:18:29.720
<v Speaker 7>in Chicago is coming to Portland, like authoritarianism is coming

0:18:29.760 --> 0:18:31.000
<v Speaker 7>soon to a city near you.

0:18:31.359 --> 0:18:34.520
<v Speaker 6>And what will we do when that shows up? And

0:18:34.560 --> 0:18:36.240
<v Speaker 6>I don't and I don't have a solution for that.

0:18:36.800 --> 0:18:39.840
<v Speaker 7>I don't have advice for people, but it is increasingly

0:18:39.840 --> 0:18:42.119
<v Speaker 7>frightening as I see what's happening across the country, and

0:18:42.119 --> 0:18:48.040
<v Speaker 7>I am giving more serious consideration every day to the

0:18:48.680 --> 0:18:51.159
<v Speaker 7>internal argument do we fight or do we flee?

0:18:51.960 --> 0:18:56.040
<v Speaker 4>I'm sorry, yeah, please book Ard, no please.

0:18:56.320 --> 0:18:56.800
<v Speaker 8>No, no, no.

0:18:56.840 --> 0:18:59.879
<v Speaker 3>And my question is just it centers around helping me

0:19:00.960 --> 0:19:04.560
<v Speaker 3>articulate my thoughts, whether or not I'm communicating on CNN,

0:19:04.680 --> 0:19:07.800
<v Speaker 3>or whether or not I am with Tremaine, my barber,

0:19:08.640 --> 0:19:10.800
<v Speaker 3>who tightened me up. As you'll see, I'm looking fresh

0:19:10.840 --> 0:19:11.240
<v Speaker 3>for the show.

0:19:11.280 --> 0:19:12.919
<v Speaker 2>I trying to clean up very lovely.

0:19:13.000 --> 0:19:14.320
<v Speaker 6>Thank you, thank you, thank you.

0:19:14.280 --> 0:19:21.000
<v Speaker 3>For the compliment. But how do we connect? Because people

0:19:21.160 --> 0:19:23.360
<v Speaker 3>people will say, what is the connection? And I think

0:19:23.400 --> 0:19:26.119
<v Speaker 3>we take this connection for granted, but how do you

0:19:26.240 --> 0:19:30.520
<v Speaker 3>connect the text messages, text messages we saw and we

0:19:30.640 --> 0:19:35.360
<v Speaker 3>talked about, how do you connect that incendiary, hyper ignorant

0:19:35.520 --> 0:19:40.399
<v Speaker 3>racism and misogyny and the policy that we're seeing. Because

0:19:40.440 --> 0:19:43.240
<v Speaker 3>a lot of people I talk to are just missing

0:19:43.280 --> 0:19:48.840
<v Speaker 3>that connection. They don't understand how you get from the

0:19:49.240 --> 0:19:51.000
<v Speaker 3>or they just say that there is no connection. But

0:19:51.080 --> 0:19:54.679
<v Speaker 3>how you get from these young Republicans who are manifesting

0:19:54.720 --> 0:19:59.240
<v Speaker 3>themselves into leadership and their racism dictating policy. How can

0:19:59.280 --> 0:20:01.840
<v Speaker 3>we communicate that better? How can I communicate that better?

0:20:02.200 --> 0:20:04.400
<v Speaker 3>Connecting A to B. Does that make sense?

0:20:04.600 --> 0:20:06.520
<v Speaker 4>Well, I don't know that you have to do a

0:20:06.520 --> 0:20:08.400
<v Speaker 4>better job, because I think you are one of our

0:20:08.840 --> 0:20:13.199
<v Speaker 4>better communicators on television. But I think people have to

0:20:13.200 --> 0:20:16.400
<v Speaker 4>look no further than you take these text messages from

0:20:16.600 --> 0:20:19.480
<v Speaker 4>these Republicans over here and you connect it directly to

0:20:19.520 --> 0:20:21.760
<v Speaker 4>Project twenty twenty five. The reason they can throw, the

0:20:21.800 --> 0:20:25.880
<v Speaker 4>reason they can dismiss a quarter million black women off

0:20:25.920 --> 0:20:30.280
<v Speaker 4>the job and have no remorse, have no care concern

0:20:30.400 --> 0:20:32.040
<v Speaker 4>in the world for how those folks are going to

0:20:32.040 --> 0:20:36.080
<v Speaker 4>provide for themselves, their children, their grandchildren, or whomever it

0:20:36.240 --> 0:20:40.919
<v Speaker 4>is that they take responsibility for them, take responsibility for themselves.

0:20:41.920 --> 0:20:44.440
<v Speaker 4>They don't have to see the humanity in those folks

0:20:44.480 --> 0:20:47.000
<v Speaker 4>because they never ever considered it in the first place.

0:20:47.640 --> 0:20:52.879
<v Speaker 4>They if you have compared a woman a human to

0:20:52.960 --> 0:20:59.240
<v Speaker 4>a monkey, right, swinging from trees eating bananas, And that's

0:20:59.240 --> 0:21:03.760
<v Speaker 4>not to insult the monkey, right, This is outside of that.

0:21:04.320 --> 0:21:08.439
<v Speaker 4>This is if you consider them non human. They care not,

0:21:09.320 --> 0:21:13.240
<v Speaker 4>they feel not, They have no needs nothing that resembles

0:21:13.280 --> 0:21:15.320
<v Speaker 4>what you would want for your family or what you

0:21:15.359 --> 0:21:18.280
<v Speaker 4>need for your family, then it's easy to castigate them.

0:21:18.320 --> 0:21:24.000
<v Speaker 4>When I listen to Stephen Miller and the way in

0:21:24.040 --> 0:21:28.000
<v Speaker 4>which he talks about the opposition, you would almost think

0:21:28.560 --> 0:21:30.400
<v Speaker 4>one you would never conclude that this is a human

0:21:30.440 --> 0:21:33.560
<v Speaker 4>opposition like that. There's no way that these folks live,

0:21:33.840 --> 0:21:36.800
<v Speaker 4>breathe draw air, you know, oxygen, survive off of the

0:21:37.119 --> 0:21:41.760
<v Speaker 4>you know the same thing, right, And in his mind's eye,

0:21:41.840 --> 0:21:45.760
<v Speaker 4>I have to believe that he makes no likeness between

0:21:45.800 --> 0:21:48.800
<v Speaker 4>him and the people who he opposes. You are nothing,

0:21:49.160 --> 0:21:52.080
<v Speaker 4>you will be nothing. You are you know you're not

0:21:52.160 --> 0:21:54.639
<v Speaker 4>worth this that and the third, how can you muster

0:21:54.760 --> 0:21:58.040
<v Speaker 4>that kind of animis towards your fellow man or woman. Well,

0:21:58.080 --> 0:22:00.480
<v Speaker 4>the only way you can muster that kind of animists

0:22:01.119 --> 0:22:03.680
<v Speaker 4>towards somebody like that is one if you don't see

0:22:03.680 --> 0:22:06.520
<v Speaker 4>them as equal to you. Right, they are of no

0:22:07.800 --> 0:22:10.760
<v Speaker 4>equal to you. And I got a funny comparison, but

0:22:10.760 --> 0:22:12.400
<v Speaker 4>I won't make it here, But basically it's that they

0:22:12.400 --> 0:22:15.159
<v Speaker 4>screw somebody you like and you kind of got some

0:22:15.200 --> 0:22:17.080
<v Speaker 4>issues with them. That's the only time I've ever seen

0:22:17.119 --> 0:22:21.040
<v Speaker 4>that level of animis directed toward somebody on the opposite

0:22:21.080 --> 0:22:24.400
<v Speaker 4>side is if you have been thoroughly royally messed over

0:22:24.480 --> 0:22:28.399
<v Speaker 4>by them, or that you don't see them on your level,

0:22:28.640 --> 0:22:31.240
<v Speaker 4>not needing the same things you do, not appreciating the

0:22:31.240 --> 0:22:33.639
<v Speaker 4>same things you do. And I said that sort of jocularly,

0:22:33.680 --> 0:22:37.000
<v Speaker 4>but in truth, that's the only time I've ever had deep, deep, deep,

0:22:37.320 --> 0:22:41.600
<v Speaker 4>non humane animists for a person is in those kinds

0:22:41.640 --> 0:22:45.159
<v Speaker 4>of stark contrasts. So I don't think people have to

0:22:45.160 --> 0:22:46.960
<v Speaker 4>make the conclusion, don't think they have to connect them.

0:22:46.960 --> 0:22:48.560
<v Speaker 4>But for those of us who are looking on trying

0:22:48.560 --> 0:22:50.320
<v Speaker 4>to say, why should it matter to me that these

0:22:50.320 --> 0:22:53.800
<v Speaker 4>guys are raising up yet another generation of racist haters,

0:22:54.040 --> 0:22:56.760
<v Speaker 4>is because they're racist haters one day become JD bands

0:22:57.240 --> 0:23:00.359
<v Speaker 4>And but for their pretty words and they're pretty grees,

0:23:01.040 --> 0:23:04.240
<v Speaker 4>they're acceptable in society, and we never have to trace

0:23:04.400 --> 0:23:06.639
<v Speaker 4>back to the fact that they don't see their fellow

0:23:06.720 --> 0:23:08.240
<v Speaker 4>human as you may at all.

0:23:08.840 --> 0:23:11.560
<v Speaker 2>Yeah, And I think, go ahead, tip.

0:23:11.480 --> 0:23:14.399
<v Speaker 6>Huh oh, No, I was I was gonna shift because he.

0:23:16.000 --> 0:23:29.440
<v Speaker 8>Yes, nobody knows.

0:23:31.119 --> 0:23:33.760
<v Speaker 6>When you're not intellectual.

0:23:34.680 --> 0:23:34.760
<v Speaker 5>You.

0:23:35.640 --> 0:23:37.840
<v Speaker 7>I think sometimes they see the the white man doesn't

0:23:37.840 --> 0:23:42.320
<v Speaker 7>believe in himself enough, so he I think gets frustrated

0:23:42.359 --> 0:23:45.320
<v Speaker 7>when he sees black people looking at an unleveled plan

0:23:45.400 --> 0:23:48.000
<v Speaker 7>field and saying, watch me hurdle all of this that

0:23:48.119 --> 0:23:51.960
<v Speaker 7>you put at me and still be successful. And sometimes

0:23:52.000 --> 0:23:54.919
<v Speaker 7>we can adopt the oppressor's behavior. Which brings me to

0:23:55.920 --> 0:23:58.159
<v Speaker 7>a clip that went viral this week, and that is

0:23:58.200 --> 0:24:01.880
<v Speaker 7>of course, of our friend and brother, Mark Lamont Hill.

0:24:02.080 --> 0:24:05.800
<v Speaker 7>This happened on the Joe Budden broadcast this week. Take

0:24:05.800 --> 0:24:07.720
<v Speaker 7>a list and then we'll discuss on the other side.

0:24:08.119 --> 0:24:09.840
<v Speaker 8>So if you allown to it because you said a

0:24:09.880 --> 0:24:11.120
<v Speaker 8>lot of tricky words.

0:24:10.880 --> 0:24:12.800
<v Speaker 9>No, I don't say regular boys tricky to you.

0:24:12.880 --> 0:24:15.080
<v Speaker 10>Even if you do win famous you try to point

0:24:15.119 --> 0:24:15.920
<v Speaker 10>out everything.

0:24:15.600 --> 0:24:16.800
<v Speaker 8>Else that nobody do.

0:24:16.840 --> 0:24:26.719
<v Speaker 9>That's sucking ship to me to take that.

0:24:23.600 --> 0:24:25.680
<v Speaker 7>Okay, I know that was difficult to watch. I wanted

0:24:25.680 --> 0:24:31.320
<v Speaker 7>to play it for that clip specifically because, first of all,

0:24:31.359 --> 0:24:34.560
<v Speaker 7>I thought Mark Lamont Hill handled himself so incredibly well,

0:24:35.320 --> 0:24:38.679
<v Speaker 7>standing across from a full blown temper tantrum from a

0:24:38.720 --> 0:24:41.040
<v Speaker 7>grown man, and I think it's important for our viewers.

0:24:41.040 --> 0:24:44.840
<v Speaker 7>If you don't know abart about Mark Lamant Hill, he

0:24:45.200 --> 0:24:50.480
<v Speaker 7>is a luminary. He is an incredible intellectual who hosts

0:24:50.480 --> 0:24:53.520
<v Speaker 7>an amazing show on Al Jazeera I'm called up Front,

0:24:53.920 --> 0:24:56.640
<v Speaker 7>he hosted on Al Jazeera English. One of his interviews

0:24:56.640 --> 0:25:00.760
<v Speaker 7>went viral during a post October seventh where he got

0:25:00.760 --> 0:25:04.600
<v Speaker 7>the former Israeli Deputy Minister uh Danny Aylin to admit

0:25:05.200 --> 0:25:10.040
<v Speaker 7>to concede that the response to Palestinians and Gaza was

0:25:10.080 --> 0:25:14.240
<v Speaker 7>in fact collective punishment. He owns a bookstore. He's an

0:25:14.280 --> 0:25:19.440
<v Speaker 7>amazing writer, He's a professor. He was unfortunately dismissed from

0:25:19.440 --> 0:25:21.840
<v Speaker 7>CNN because he said from the river to the sea

0:25:22.160 --> 0:25:23.879
<v Speaker 7>while speaking at the u N. If you're like me,

0:25:23.960 --> 0:25:28.200
<v Speaker 7>you might genuinely wonder why is that considered anti Semitic.

0:25:28.640 --> 0:25:31.200
<v Speaker 7>Some people of the community consider it so because Hamas

0:25:31.359 --> 0:25:34.320
<v Speaker 7>used this phrase in twenty seventeen. Uh and some members

0:25:34.359 --> 0:25:38.320
<v Speaker 7>of the Jewish Committee community thinks the phrase suggests that

0:25:39.200 --> 0:25:44.600
<v Speaker 7>as a Palestinian h millik group, militant group and only

0:25:44.720 --> 0:25:47.840
<v Speaker 7>used in that perspective that suggests that Israel does not

0:25:47.960 --> 0:25:50.600
<v Speaker 7>have the right to exist. Mark mont Hill has been

0:25:50.600 --> 0:25:53.639
<v Speaker 7>incredibly clear that he does not believe that it was

0:25:53.640 --> 0:25:57.080
<v Speaker 7>a call for justice, and he made the reference when

0:25:57.080 --> 0:25:59.960
<v Speaker 7>he was addressing the u N and he was just

0:26:00.000 --> 0:26:04.639
<v Speaker 7>supporting Palestinian freedom which of course I certainly do as well.

0:26:04.880 --> 0:26:07.360
<v Speaker 7>But this is why I thought I wanted to get

0:26:07.359 --> 0:26:11.040
<v Speaker 7>my co host perspectives on this. There seems to be

0:26:11.240 --> 0:26:15.359
<v Speaker 7>the death of black intellectualism, particularly when it comes to

0:26:15.359 --> 0:26:19.560
<v Speaker 7>who has a microphone and viral clips like this take

0:26:19.640 --> 0:26:22.840
<v Speaker 7>up so much space. To me, it was clear that

0:26:22.920 --> 0:26:28.119
<v Speaker 7>his co host felt small, and you know, even him

0:26:28.160 --> 0:26:31.119
<v Speaker 7>saying you use tricky words and Mark responding with I

0:26:31.240 --> 0:26:34.400
<v Speaker 7>use words that are tricky to you. And anytime somebody

0:26:34.440 --> 0:26:38.320
<v Speaker 7>I think cannot take to be questioned or responds with

0:26:38.359 --> 0:26:41.399
<v Speaker 7>a full temper tantrum, it is always about that other person,

0:26:41.840 --> 0:26:44.440
<v Speaker 7>not about like it wasn't Mark. He didn't do anything.

0:26:45.200 --> 0:26:48.000
<v Speaker 7>And if someone is so small that you can't articulate

0:26:48.040 --> 0:26:51.800
<v Speaker 7>your point without throwing a temper tantrum or insulting another person.

0:26:52.800 --> 0:26:55.719
<v Speaker 7>I'm happy that Mark showed both tides that yes, I'm

0:26:55.760 --> 0:26:58.840
<v Speaker 7>an intellectual, but don't give up in this studio, you know,

0:26:59.040 --> 0:27:01.159
<v Speaker 7>And I think it's import and for people to see

0:27:01.320 --> 0:27:05.800
<v Speaker 7>that yes you can still be an intellectual and demand

0:27:05.880 --> 0:27:09.440
<v Speaker 7>your respect. That doesn't make you soft. I'm concerned though,

0:27:09.520 --> 0:27:12.560
<v Speaker 7>in our community because when you look at the just

0:27:12.680 --> 0:27:18.000
<v Speaker 7>the plain data, you can take my perspectives out of it.

0:27:18.160 --> 0:27:21.000
<v Speaker 7>There seems to be an erosion. I don't consider myself

0:27:21.040 --> 0:27:23.520
<v Speaker 7>a member of the black intellectual class, but I do

0:27:23.600 --> 0:27:26.320
<v Speaker 7>thrive in that space. I love to be around sometimes Andrew,

0:27:26.320 --> 0:27:29.760
<v Speaker 7>when you're talking, I forget I'm a host on the podcast,

0:27:29.760 --> 0:27:32.280
<v Speaker 7>Like I'm just listening to you because you're saying something

0:27:32.359 --> 0:27:34.159
<v Speaker 7>so brilliant to me, or something that I didn't know.

0:27:34.240 --> 0:27:37.679
<v Speaker 7>I had no perspective, and I enjoy hearing that I

0:27:37.720 --> 0:27:38.680
<v Speaker 7>have curiosity.

0:27:38.800 --> 0:27:39.160
<v Speaker 6>I don't.

0:27:39.359 --> 0:27:41.080
<v Speaker 7>I'm not trying to be fake humble, like I don't

0:27:41.080 --> 0:27:44.679
<v Speaker 7>consider myself an intellectual. I consider myself intellectually curious. I

0:27:44.680 --> 0:27:48.480
<v Speaker 7>have questions. I see that getting dulled across peers and

0:27:48.520 --> 0:27:52.040
<v Speaker 7>across the community. Social media, I think, is a big

0:27:52.119 --> 0:27:55.160
<v Speaker 7>part of that. A study out of UC San Diego

0:27:55.320 --> 0:27:58.080
<v Speaker 7>found that even low levels of social media use are

0:27:58.119 --> 0:28:02.240
<v Speaker 7>associated with poor cognitive out comes, particularly among children AI.

0:28:02.600 --> 0:28:05.080
<v Speaker 7>People keep promoting AI like oh, look at this fancy

0:28:05.119 --> 0:28:08.560
<v Speaker 7>new toy and not immediately countering it with the dangers

0:28:08.560 --> 0:28:11.680
<v Speaker 7>of our community. The level of cognitive impairment of even

0:28:11.760 --> 0:28:15.320
<v Speaker 7>just moderate use of AI like chat GPT is comparable

0:28:15.359 --> 0:28:19.760
<v Speaker 7>to being concussed. Our literacy rates across black children. I'm

0:28:19.840 --> 0:28:23.800
<v Speaker 7>only seventeen percent of black fourth graders scored at or

0:28:23.840 --> 0:28:29.359
<v Speaker 7>above proficiency. Eighth graders could not a significant percentage of

0:28:29.359 --> 0:28:31.880
<v Speaker 7>eighth graders could not read a paragraph and summarize it

0:28:31.960 --> 0:28:34.080
<v Speaker 7>and say what it is. We're in a space we're

0:28:34.080 --> 0:28:36.760
<v Speaker 7>telling people it's a time for reading books is considered

0:28:36.800 --> 0:28:42.080
<v Speaker 7>the leitist and it's just frustrating to me. And I

0:28:42.160 --> 0:28:45.240
<v Speaker 7>have to say, I'm sure we'll disagree here, or maybe

0:28:45.280 --> 0:28:47.720
<v Speaker 7>we won't disagree, but I hope there are different perspectives

0:28:47.720 --> 0:28:50.560
<v Speaker 7>than mine, because I have to say I am one

0:28:50.560 --> 0:28:54.400
<v Speaker 7>of those people. I do not respect everybody's opinion the

0:28:54.400 --> 0:28:57.000
<v Speaker 7>more like just because you have a microphone, I don't

0:28:57.040 --> 0:29:00.400
<v Speaker 7>always respect your opinion. This guy who's talking, I don't

0:29:00.440 --> 0:29:03.880
<v Speaker 7>respect his opinion. I Andrew, we talked. I'm not Mary,

0:29:03.960 --> 0:29:06.480
<v Speaker 7>I don't have children. If I'm giving you advice on either,

0:29:06.800 --> 0:29:08.400
<v Speaker 7>it's totally fine for you to say, what are you

0:29:08.440 --> 0:29:11.000
<v Speaker 7>basing this on? Where did you get that information from?

0:29:11.160 --> 0:29:13.240
<v Speaker 7>And I'm not going to be offended by you asking

0:29:13.280 --> 0:29:15.600
<v Speaker 7>me that, because even if I might be right, you

0:29:15.640 --> 0:29:17.840
<v Speaker 7>don't have to respect my opinion. I don't respect everybody's

0:29:17.840 --> 0:29:20.640
<v Speaker 7>opinion on politics. You might be right on occasion. I

0:29:20.640 --> 0:29:23.920
<v Speaker 7>don't respect your opinion, So I just think in this

0:29:24.080 --> 0:29:27.160
<v Speaker 7>environment of these viral clips, I'm curious y'all take on

0:29:27.240 --> 0:29:28.640
<v Speaker 7>all of this because I don't want to make it

0:29:28.760 --> 0:29:31.960
<v Speaker 7>just about Mark. But Mark is there because people turn

0:29:32.000 --> 0:29:34.840
<v Speaker 7>their back on him. Mark should not be on this podcast.

0:29:34.960 --> 0:29:37.120
<v Speaker 7>He gets the opportunity to talk to people. But Mark

0:29:37.160 --> 0:29:39.600
<v Speaker 7>should still be at CNN, if you ask my opinion,

0:29:39.880 --> 0:29:42.360
<v Speaker 7>Mark should have had a contract soon as seeing this

0:29:42.440 --> 0:29:44.480
<v Speaker 7>every let you go, somebody should have snatched Mark up

0:29:44.960 --> 0:29:47.680
<v Speaker 7>and said that. And I just think they put dumb

0:29:47.760 --> 0:29:51.520
<v Speaker 7>people on TV sometimes just because you have more likes

0:29:51.560 --> 0:29:55.120
<v Speaker 7>than followers, and they don't celebrate our intellectualism. So I

0:29:55.240 --> 0:29:55.760
<v Speaker 7>leave it there.

0:29:56.400 --> 0:29:57.440
<v Speaker 6>Love to hear y'all thoughts.

0:30:00.360 --> 0:30:02.640
<v Speaker 4>That's right, well one, I hope we hope we never

0:30:02.680 --> 0:30:06.600
<v Speaker 4>get to a place of self censoring. I think it's

0:30:06.640 --> 0:30:09.120
<v Speaker 4>important for us to bring our full belief cell full

0:30:09.160 --> 0:30:12.560
<v Speaker 4>sales to this podcast because that's what our listeners, the

0:30:12.600 --> 0:30:16.280
<v Speaker 4>people who ride with us expect, is that will be

0:30:16.320 --> 0:30:18.480
<v Speaker 4>as directed through the cannon. I will be very honest.

0:30:18.520 --> 0:30:22.959
<v Speaker 4>I've never listened to the Button by the Joe Budden

0:30:23.640 --> 0:30:26.800
<v Speaker 4>podcast before. This was the first clip I've ever seen

0:30:28.000 --> 0:30:30.560
<v Speaker 4>of it is with is with Mark on it, and

0:30:30.600 --> 0:30:34.240
<v Speaker 4>that probably distances me even greater from a lot of

0:30:34.280 --> 0:30:36.120
<v Speaker 4>folks out there who probably you know, it's the number

0:30:36.160 --> 0:30:38.480
<v Speaker 4>five or top five or top ten for a reason

0:30:38.520 --> 0:30:41.160
<v Speaker 4>that means people are going there to subscribe. The reason

0:30:41.160 --> 0:30:45.000
<v Speaker 4>why I think I value a voice like Marx being

0:30:45.040 --> 0:30:48.480
<v Speaker 4>able to cut through in a top ten, top five

0:30:48.680 --> 0:30:53.239
<v Speaker 4>audience is that at least somebody gets an exposure to

0:30:53.280 --> 0:30:59.160
<v Speaker 4>his perspective that may not have otherwise had it. But

0:30:59.560 --> 0:31:02.880
<v Speaker 4>exactly what they're getting exposed to also matters. I don't

0:31:02.920 --> 0:31:05.520
<v Speaker 4>know if that's the rhythm of it from day to

0:31:05.600 --> 0:31:09.520
<v Speaker 4>day or whatever's broadcast week to week whenever it shows,

0:31:09.520 --> 0:31:12.840
<v Speaker 4>but I've got to believe that knowing Mark well enough

0:31:15.840 --> 0:31:18.560
<v Speaker 4>that on a regular basis, he's probably being able to

0:31:18.680 --> 0:31:24.520
<v Speaker 4>enter into that conversation, that discussion a higher level of

0:31:25.040 --> 0:31:29.720
<v Speaker 4>discourse than what we saw exhibited there. Maybe he's entering

0:31:29.760 --> 0:31:34.760
<v Speaker 4>into entering into that conversation some terms, some theory of changes,

0:31:34.840 --> 0:31:38.240
<v Speaker 4>some beliefs that then people go and google afterwards they

0:31:38.280 --> 0:31:41.000
<v Speaker 4>didn't know before, and now the curiosity has been piqued

0:31:41.440 --> 0:31:43.600
<v Speaker 4>and they're going to check it out and to that extent,

0:31:43.680 --> 0:31:45.800
<v Speaker 4>I think that is a good thing. I think it

0:31:45.880 --> 0:31:50.560
<v Speaker 4>is probably not a good thing in society when sort

0:31:50.560 --> 0:31:53.719
<v Speaker 4>of our thoughtful folks are only talking to other thoughtful folks.

0:31:54.520 --> 0:31:58.080
<v Speaker 4>I think that's probably not the setup that we want. However,

0:31:58.160 --> 0:32:00.360
<v Speaker 4>I know for sure I don't want to watch that

0:32:00.400 --> 0:32:02.400
<v Speaker 4>fight every day. I don't want to watch that kind

0:32:02.400 --> 0:32:04.320
<v Speaker 4>of discourse every day. I don't know that I want

0:32:04.360 --> 0:32:07.840
<v Speaker 4>to see it any day. To be frank frank with you, Tiffany,

0:32:07.880 --> 0:32:10.200
<v Speaker 4>what you brought up around some of the literacy rates.

0:32:10.600 --> 0:32:15.320
<v Speaker 4>What the damage that AI is doing to quote unquote

0:32:15.360 --> 0:32:18.360
<v Speaker 4>simplify somebody's life. But what is it dus life? Is

0:32:18.360 --> 0:32:21.240
<v Speaker 4>it dumbing down in the process? That bothers me to

0:32:21.280 --> 0:32:23.640
<v Speaker 4>a great extent. My kids know when they walk in

0:32:23.640 --> 0:32:25.560
<v Speaker 4>the door after they get they snacked, the first thing

0:32:25.600 --> 0:32:27.920
<v Speaker 4>they doing for the first thirty minutes at home is

0:32:27.920 --> 0:32:31.120
<v Speaker 4>reading a book. The books are I shouldn't hear your voice.

0:32:31.120 --> 0:32:35.040
<v Speaker 4>The book isn't talking out loud whatever, you know, And

0:32:35.480 --> 0:32:38.880
<v Speaker 4>we're conscious about that, we were conscious. My kids hate it.

0:32:39.080 --> 0:32:41.320
<v Speaker 4>But when they do birthday cards, they write the birthday

0:32:41.360 --> 0:32:43.800
<v Speaker 4>card one, I'm sick of paying three dollars, four dollars,

0:32:43.800 --> 0:32:46.120
<v Speaker 4>five dollars for kids' birthday card. That's crazy to me.

0:32:46.600 --> 0:32:50.080
<v Speaker 4>But but but more importantly, the art of writing, of

0:32:50.160 --> 0:32:52.640
<v Speaker 4>just articulating a sentiment. When my son Jackson wrote his

0:32:52.640 --> 0:32:55.400
<v Speaker 4>first birthday card and it ended up being a paragraph long,

0:32:55.760 --> 0:32:58.000
<v Speaker 4>I was over the moon because I was impressed by

0:32:58.040 --> 0:33:00.800
<v Speaker 4>the by the sentiment he was expressing. I don't want

0:33:00.800 --> 0:33:02.520
<v Speaker 4>our kids to lose that, and I think it's really

0:33:02.560 --> 0:33:05.720
<v Speaker 4>incoming upon the parents to weigh down on them to

0:33:05.800 --> 0:33:08.720
<v Speaker 4>make sure that we're curating some of that experience for them.

0:33:09.000 --> 0:33:11.760
<v Speaker 4>I know these sound like two separate kinds of kinds

0:33:11.760 --> 0:33:14.160
<v Speaker 4>of conversations, but it really isn't. Because if you teach

0:33:14.160 --> 0:33:16.880
<v Speaker 4>your child to come to expect a certain thing to

0:33:17.640 --> 0:33:20.520
<v Speaker 4>exchange at a certain level of discourse, then that's what

0:33:20.560 --> 0:33:23.000
<v Speaker 4>they're going to do. But if you put no expectation

0:33:23.040 --> 0:33:25.520
<v Speaker 4>out there and the world starts to shape that for them,

0:33:26.000 --> 0:33:27.720
<v Speaker 4>then that's some of what I think you get.

0:33:28.280 --> 0:33:32.760
<v Speaker 1>I heard Tiff at the outset say that she thought

0:33:34.000 --> 0:33:40.320
<v Speaker 1>that Mark handled himself well in the exchange, and I

0:33:40.360 --> 0:33:44.600
<v Speaker 1>can't tell you all how much I cringe looking at

0:33:44.600 --> 0:33:50.840
<v Speaker 1>that exchange. I have been in conversation, in relationship with

0:33:51.000 --> 0:33:54.040
<v Speaker 1>people that take you completely off of your square and

0:33:54.120 --> 0:33:57.400
<v Speaker 1>who you are, who you have evolved out of. And

0:33:57.440 --> 0:34:01.280
<v Speaker 1>I think for me, what's frustrating, and this is something

0:34:01.320 --> 0:34:05.520
<v Speaker 1>that I would tell our friend as well, is I

0:34:05.560 --> 0:34:09.719
<v Speaker 1>never want anybody to take take any of us off

0:34:09.760 --> 0:34:12.399
<v Speaker 1>of our square, but particularly not him. He just has

0:34:13.360 --> 0:34:15.120
<v Speaker 1>so much to the world now, to so much to

0:34:15.160 --> 0:34:15.759
<v Speaker 1>add to the world.

0:34:15.760 --> 0:34:15.880
<v Speaker 5>Now.

0:34:15.920 --> 0:34:19.960
<v Speaker 1>I'll say the first to call myself sophistic ratchet all

0:34:20.040 --> 0:34:23.160
<v Speaker 1>day long, All day long, I believe in you know,

0:34:23.280 --> 0:34:25.719
<v Speaker 1>both sides, like you might, depending on the mood, you

0:34:25.760 --> 0:34:28.480
<v Speaker 1>might if if I'm feeling froggy, I might leap. But

0:34:28.560 --> 0:34:33.160
<v Speaker 1>what I don't like is I know firsthand that the

0:34:33.200 --> 0:34:36.600
<v Speaker 1>founder of Uncle Bobby's that's striving to ensure that black

0:34:36.600 --> 0:34:39.800
<v Speaker 1>folks can read in a neighborhood that he loves and Philly,

0:34:40.239 --> 0:34:44.279
<v Speaker 1>the same person that's creating black jobs and providing opportunity

0:34:44.360 --> 0:34:46.520
<v Speaker 1>for our folks, doesn't want to show up that way

0:34:46.560 --> 0:34:50.600
<v Speaker 1>for himself, for his family, first kids, for anybody. And

0:34:50.680 --> 0:34:54.400
<v Speaker 1>so what I really want to ask us to consider

0:34:55.880 --> 0:34:58.640
<v Speaker 1>is how do we resolve conflict when things are heated

0:34:58.680 --> 0:35:03.759
<v Speaker 1>without name calling, without attacking someone's intellect or lack thereof.

0:35:03.920 --> 0:35:07.760
<v Speaker 1>I think that we can lovingly challenge people to rise

0:35:07.920 --> 0:35:12.279
<v Speaker 1>up without calling them them or anti intellectual.

0:35:12.440 --> 0:35:14.120
<v Speaker 2>Sure, it's that is where we are.

0:35:14.320 --> 0:35:16.680
<v Speaker 1>But is there another way to call people in I

0:35:16.719 --> 0:35:18.880
<v Speaker 1>don't think that Mark should be left holding the bag

0:35:18.880 --> 0:35:22.799
<v Speaker 1>in this exchange. I take great issue with that podcast

0:35:23.480 --> 0:35:25.799
<v Speaker 1>and it's treatment of Mark. And I was wondering when

0:35:26.040 --> 0:35:28.759
<v Speaker 1>when he was gonna when he was gonna snap. You know,

0:35:28.880 --> 0:35:34.280
<v Speaker 1>there's another clip that I don't know if you all saw, uh,

0:35:34.600 --> 0:35:40.040
<v Speaker 1>where Mark announces very vulnerably that he's lost almost all

0:35:40.080 --> 0:35:44.120
<v Speaker 1>of his colleagues that were reporting in Gaza, and by lost,

0:35:44.160 --> 0:35:46.480
<v Speaker 1>I mean they are killed. They were they they died

0:35:47.920 --> 0:35:48.920
<v Speaker 1>in their reporting.

0:35:49.920 --> 0:35:52.280
<v Speaker 11>And then around the world we're seeing violence everywhere, including

0:35:52.360 --> 0:35:54.920
<v Speaker 11>guys that where I were for Al Jazeera and my colleagues.

0:35:54.920 --> 0:35:57.520
<v Speaker 11>Every colleague I having guys has been murdered. Every single

0:35:57.520 --> 0:35:59.600
<v Speaker 11>colleague I have in guys that has been murdered. So

0:35:59.640 --> 0:36:00.680
<v Speaker 11>we got a lot of work to do, a lot

0:36:00.719 --> 0:36:01.160
<v Speaker 11>of stuff to.

0:36:01.080 --> 0:36:01.640
<v Speaker 3>Pay attention to.

0:36:03.520 --> 0:36:09.000
<v Speaker 10>All Right, young thug, Uh, every time you do that?

0:36:10.160 --> 0:36:20.319
<v Speaker 10>He doing so fast? Yeah, he doing it again? By

0:36:20.400 --> 0:36:22.120
<v Speaker 10>you don't never support him when you start talking that ship.

0:36:24.600 --> 0:36:25.920
<v Speaker 8>He has my full support.

0:36:25.960 --> 0:36:28.520
<v Speaker 12>But I also know that once he says something like

0:36:28.560 --> 0:36:31.800
<v Speaker 12>that or we discussed something like that, then we're just like, Okay,

0:36:31.800 --> 0:36:32.800
<v Speaker 12>what's the fucking pivot?

0:36:33.120 --> 0:36:33.800
<v Speaker 2>What's the pivot?

0:36:33.840 --> 0:36:36.520
<v Speaker 12>After we talk about every journalist in on the Gadza

0:36:36.560 --> 0:36:38.640
<v Speaker 12>strip being murdered, Like, what's the pivot?

0:36:40.040 --> 0:36:46.680
<v Speaker 10>So Young Thugs appeared on Little Babies Project, quite the project, and.

0:36:48.040 --> 0:36:51.279
<v Speaker 2>He's sharing vulnerably he's lost all his people and Joe,

0:36:51.280 --> 0:36:53.600
<v Speaker 2>Butten's transition not this other guy. I don't know the

0:36:53.719 --> 0:36:56.360
<v Speaker 2>everybody's name, but not this other guy, Joe Buden's transition

0:36:56.520 --> 0:37:00.279
<v Speaker 2>is like and Young Thug like just no mintion of

0:37:00.400 --> 0:37:01.400
<v Speaker 2>like are you okay?

0:37:01.880 --> 0:37:04.960
<v Speaker 1>How do you feel? Who was lost this week? How

0:37:05.000 --> 0:37:08.399
<v Speaker 1>did they die? Just like nothing? So two tips point

0:37:08.440 --> 0:37:13.440
<v Speaker 1>around curiosity. If you can't find curiosity, find sympathy. If

0:37:13.480 --> 0:37:17.120
<v Speaker 1>you can't find sympathy, find empathy. If you can't find empathy,

0:37:17.360 --> 0:37:21.080
<v Speaker 1>find compassion because if you don't, the person who is

0:37:21.120 --> 0:37:24.040
<v Speaker 1>in a constant state of grief, at some point that

0:37:24.120 --> 0:37:27.080
<v Speaker 1>grief turns to rage because there's not a safe.

0:37:26.840 --> 0:37:27.640
<v Speaker 2>Container for it.

0:37:27.719 --> 0:37:31.080
<v Speaker 1>So we say on this show, welcome home, and we

0:37:31.160 --> 0:37:33.399
<v Speaker 1>mean that, of course Mark is welcome anytime. I don't

0:37:33.440 --> 0:37:36.440
<v Speaker 1>know about the rest of them. But I will just say,

0:37:36.840 --> 0:37:38.600
<v Speaker 1>you know, I don't think that that means that we

0:37:38.640 --> 0:37:43.200
<v Speaker 1>should be foreclosed to having discussions that are tough, or

0:37:43.239 --> 0:37:45.000
<v Speaker 1>where we don't think people are our peers or.

0:37:45.000 --> 0:37:46.759
<v Speaker 2>We're on the same level. I'm not into that.

0:37:47.200 --> 0:37:51.600
<v Speaker 1>But where I see folks who are constantly unwilling to

0:37:51.680 --> 0:37:54.799
<v Speaker 1>have conversations that stretch, or to have conversations where they

0:37:54.840 --> 0:37:58.000
<v Speaker 1>at least can appreciate a different perspective, I don't know

0:37:58.000 --> 0:38:00.680
<v Speaker 1>that I'm into that, So I just I I just

0:38:00.719 --> 0:38:02.879
<v Speaker 1>want marching on. I'm praying for you, brother, you know that,

0:38:03.760 --> 0:38:05.560
<v Speaker 1>And I just I want better for him. I think

0:38:05.600 --> 0:38:07.640
<v Speaker 1>that he deserves to hold space with people who are

0:38:07.640 --> 0:38:12.600
<v Speaker 1>at least more compassionate and more eager to learn from

0:38:12.640 --> 0:38:16.480
<v Speaker 1>his perspective. And clearly, you could take a negro out

0:38:16.520 --> 0:38:18.440
<v Speaker 1>the hood, but you can't take the hood out the negro.

0:38:18.600 --> 0:38:20.640
<v Speaker 1>So you might not want to keep leaping at Mark.

0:38:20.680 --> 0:38:23.000
<v Speaker 1>He might just snap and bust your ass next time.

0:38:23.040 --> 0:38:23.520
<v Speaker 2>I don't know.

0:38:24.120 --> 0:38:25.759
<v Speaker 1>I don't want him to do that. But I mean

0:38:25.800 --> 0:38:29.160
<v Speaker 1>it was getting Real Housewives to me. Okay, well, we

0:38:29.320 --> 0:38:31.719
<v Speaker 1>have more on Marca mont Hill and what happened on

0:38:31.760 --> 0:38:33.920
<v Speaker 1>the Joe Butden podcast, right, on the other side.

0:38:33.719 --> 0:38:34.240
<v Speaker 2>Of his break.

0:38:48.440 --> 0:38:53.399
<v Speaker 3>So I think this is a multifaceted discussion that I'm

0:38:53.400 --> 0:38:55.439
<v Speaker 3>glad to be having in this space with you all,

0:38:56.680 --> 0:38:59.080
<v Speaker 3>because I think I agree on many points and then

0:38:59.320 --> 0:39:01.480
<v Speaker 3>I disagree with some that I'll kind of get to.

0:39:02.040 --> 0:39:04.560
<v Speaker 3>But I think the reason this conversation is important with

0:39:04.640 --> 0:39:06.920
<v Speaker 3>Tiffany is because we live in a culture of anti

0:39:06.960 --> 0:39:11.160
<v Speaker 3>intellectualism and we have to understand that, and most of

0:39:11.200 --> 0:39:15.920
<v Speaker 3>that is intentional. In this country right now, we literally

0:39:15.960 --> 0:39:19.080
<v Speaker 3>punish kids because of the zip code they're born into.

0:39:19.239 --> 0:39:21.080
<v Speaker 3>And what I mean by that, and I think Andrew

0:39:21.120 --> 0:39:25.080
<v Speaker 3>may recall this from his time as being mayor, is

0:39:25.120 --> 0:39:27.680
<v Speaker 3>that the way we fund our schools right now is

0:39:27.719 --> 0:39:31.640
<v Speaker 3>from federal funding, state funding, and local funding. And so

0:39:31.680 --> 0:39:33.920
<v Speaker 3>if you're from a poor area like where I'm from,

0:39:34.400 --> 0:39:36.040
<v Speaker 3>I was going to catch twenty two when I was

0:39:36.160 --> 0:39:39.640
<v Speaker 3>legislating because I couldn't recruit industry because I had poor schools.

0:39:39.640 --> 0:39:42.080
<v Speaker 3>But I had poor schools because I couldn't recruit industry,

0:39:42.920 --> 0:39:46.400
<v Speaker 3>and so it becomes very cyclical about the resources. And

0:39:47.040 --> 0:39:49.560
<v Speaker 3>I mean, to TIFF's greater point, we're not preparing young

0:39:49.600 --> 0:39:53.080
<v Speaker 3>people for twenty first century global economy. We're not giving

0:39:53.120 --> 0:39:56.040
<v Speaker 3>them access. And right now, the proverbial world is flat

0:39:56.120 --> 0:39:59.359
<v Speaker 3>because when you graduate from Denmark, South Carolina, where I'm from,

0:39:59.440 --> 0:40:01.839
<v Speaker 3>or Tallaha I see, or Seattle or wherever you may

0:40:01.840 --> 0:40:04.200
<v Speaker 3>be from, you're now competing with kids who finish all

0:40:04.239 --> 0:40:06.520
<v Speaker 3>around the world, and it contributes to this culture of

0:40:06.520 --> 0:40:11.239
<v Speaker 3>anti intellectualism. I think Mark's purpose there and I love

0:40:11.280 --> 0:40:14.000
<v Speaker 3>Mark Lamont Hill. We disagree on a lot of things substantively.

0:40:14.040 --> 0:40:15.960
<v Speaker 3>We hit each other up policy, we try to have

0:40:16.040 --> 0:40:19.880
<v Speaker 3>these intellectual discussions back and forth. He's somebody who sharpened you.

0:40:19.960 --> 0:40:22.680
<v Speaker 3>But I think Mark is there intentionally. I think Mark

0:40:22.760 --> 0:40:26.560
<v Speaker 3>is there purposefully. I think that it adds the dynamic

0:40:26.600 --> 0:40:29.160
<v Speaker 3>and I going back to our conversations that we've had

0:40:29.200 --> 0:40:32.640
<v Speaker 3>in the past, you cannot let things go in a

0:40:32.719 --> 0:40:36.080
<v Speaker 3>vacuum without them being challenged, and so I do think

0:40:36.160 --> 0:40:39.520
<v Speaker 3>that there is an added value to having someone like

0:40:39.600 --> 0:40:43.160
<v Speaker 3>Mark lamon Hill being there. You know, I watch the

0:40:43.200 --> 0:40:45.480
<v Speaker 3>show every now and then, Andrew, I'm not a I

0:40:45.640 --> 0:40:48.959
<v Speaker 3>can't consume everything all the time, but I do watch

0:40:49.000 --> 0:40:54.000
<v Speaker 3>it every now and then. And you know, I know

0:40:54.080 --> 0:40:57.120
<v Speaker 3>I think his name is Flip. I guarantee you I

0:40:57.160 --> 0:41:00.640
<v Speaker 3>know ten flips. I know one of Mark Clamant Hill,

0:41:01.160 --> 0:41:03.719
<v Speaker 3>because that's just the level of intellect. But I know

0:41:03.840 --> 0:41:07.480
<v Speaker 3>ten flips at minimum, and I think the way they

0:41:07.480 --> 0:41:10.839
<v Speaker 3>were able to have that conversation, as cringe as it is,

0:41:11.360 --> 0:41:16.640
<v Speaker 3>are conversations that happen more often than people actually think,

0:41:16.800 --> 0:41:20.000
<v Speaker 3>or they're conversations that people want to have. I'm not

0:41:20.040 --> 0:41:22.600
<v Speaker 3>in a position to give Mark Lamont Hill any advice,

0:41:23.239 --> 0:41:24.840
<v Speaker 3>but what I would tell him if I talked to

0:41:24.880 --> 0:41:26.359
<v Speaker 3>him the day or tomorrow, and I might hit him

0:41:26.440 --> 0:41:28.959
<v Speaker 3>up on text, is what my daddy told me, which

0:41:29.000 --> 0:41:31.000
<v Speaker 3>is that you never argue with a fool because people

0:41:31.040 --> 0:41:34.520
<v Speaker 3>watching can't tell the difference, right. And so you know,

0:41:34.520 --> 0:41:36.880
<v Speaker 3>in the South Carolina we say you roll around with pigs,

0:41:37.040 --> 0:41:39.279
<v Speaker 3>you both get muddy, and the pig likes it, right,

0:41:39.680 --> 0:41:43.480
<v Speaker 3>And so there's this certain level of kind of checks

0:41:43.480 --> 0:41:46.160
<v Speaker 3>and balances that goes through your head. But I love

0:41:46.280 --> 0:41:49.640
<v Speaker 3>the layered dynamic that is Mark Lamont Hill from Philadelphia.

0:41:50.120 --> 0:41:52.719
<v Speaker 3>I think Andrew has the same thing in him, like

0:41:53.480 --> 0:41:57.040
<v Speaker 3>there is a certain level of respect that you must have,

0:41:57.120 --> 0:41:59.080
<v Speaker 3>which is also why I'm pushing back on one of

0:41:59.080 --> 0:42:02.640
<v Speaker 3>your points, Tiffany. There is a certain level of respect

0:42:02.719 --> 0:42:06.600
<v Speaker 3>you must have going into these conversations, right, and it's

0:42:06.600 --> 0:42:09.680
<v Speaker 3>a respect. We will never have that because we all

0:42:09.719 --> 0:42:13.120
<v Speaker 3>have that level of respect for each other. And what

0:42:13.239 --> 0:42:16.280
<v Speaker 3>you saw in that episode was that respect being fractured.

0:42:16.800 --> 0:42:20.040
<v Speaker 3>And whenever that respect is fractured, you have to be

0:42:20.160 --> 0:42:24.560
<v Speaker 3>willing to bust someone's ass, right, And you I mean

0:42:24.600 --> 0:42:26.480
<v Speaker 3>not not literally, but you got to.

0:42:26.520 --> 0:42:30.360
<v Speaker 8>Show that you are or literally or literally.

0:42:30.080 --> 0:42:33.600
<v Speaker 3>Because because because I mean t I is somebody who

0:42:33.640 --> 0:42:36.279
<v Speaker 3>talks about it often oftentimes cliper areas. You never get

0:42:36.280 --> 0:42:40.200
<v Speaker 3>that back. You never get that back, right. And so

0:42:40.400 --> 0:42:43.080
<v Speaker 3>I loved how layered the discussion was. It was very real.

0:42:43.400 --> 0:42:45.440
<v Speaker 3>You know, it's cringe worthy to watch all those things,

0:42:45.680 --> 0:42:48.080
<v Speaker 3>but it was very, very real. And I think that

0:42:48.719 --> 0:42:51.200
<v Speaker 3>I took something out of that where I think that

0:42:51.280 --> 0:42:54.759
<v Speaker 3>people were extremely proud Mark Lamont Hill uh stood up

0:42:54.800 --> 0:42:58.320
<v Speaker 3>for himself in that moment. I think that I respect

0:42:58.640 --> 0:43:01.920
<v Speaker 3>Flip's opinions, all though they aren't maybe to the level

0:43:02.080 --> 0:43:05.920
<v Speaker 3>of likening, of intellectual capacity or whatever, but there's so

0:43:05.960 --> 0:43:08.200
<v Speaker 3>many people that have it that I'm not ready to

0:43:08.280 --> 0:43:11.880
<v Speaker 3>cast him aside. I want him to have more conversations

0:43:11.920 --> 0:43:14.560
<v Speaker 3>with Mark Lamont Hill. I want him to approach these

0:43:14.600 --> 0:43:18.560
<v Speaker 3>conversations with respect. I want Mark to approach those conversations

0:43:18.560 --> 0:43:21.279
<v Speaker 3>with flip with respect. I think we have to do

0:43:21.320 --> 0:43:24.279
<v Speaker 3>that when we're going on college campuses or going out

0:43:24.320 --> 0:43:27.319
<v Speaker 3>in the world. I mean, you have to have this

0:43:27.440 --> 0:43:30.200
<v Speaker 3>level of respect because that is the only way information

0:43:30.280 --> 0:43:32.840
<v Speaker 3>will free flow. The last thing that I'll say is

0:43:32.880 --> 0:43:35.359
<v Speaker 3>something that you and Andrew said which made me kind

0:43:35.360 --> 0:43:39.160
<v Speaker 3>of jump a little bit, is it's about It's about

0:43:39.200 --> 0:43:43.120
<v Speaker 3>AI and the way that we approach it right And

0:43:44.200 --> 0:43:46.560
<v Speaker 3>I think and I know that we probably will get

0:43:46.600 --> 0:43:48.840
<v Speaker 3>to the same place, but the way that it was

0:43:48.960 --> 0:43:52.320
<v Speaker 3>couched it scares me a little bit. And the reason

0:43:52.400 --> 0:43:55.759
<v Speaker 3>it scares me is because many times black folk end

0:43:55.840 --> 0:44:00.960
<v Speaker 3>up in diametrical opposition from the next thing. And what

0:44:01.040 --> 0:44:04.120
<v Speaker 3>I don't want to do is ever frame us, because

0:44:04.360 --> 0:44:07.200
<v Speaker 3>it will leave us behind. I want us to be

0:44:07.239 --> 0:44:09.840
<v Speaker 3>a part of this new revolution. I want us to

0:44:09.920 --> 0:44:13.640
<v Speaker 3>find our footing in artificial intelligence. I want us to

0:44:13.680 --> 0:44:15.680
<v Speaker 3>be able to accept it in our communities. I want

0:44:15.760 --> 0:44:17.719
<v Speaker 3>us to be able to monetize it in our communities.

0:44:17.840 --> 0:44:19.120
<v Speaker 3>I want us to be able to use it in

0:44:19.160 --> 0:44:23.440
<v Speaker 3>our communities. I will it contribute to the culture of

0:44:23.440 --> 0:44:27.200
<v Speaker 3>anti intellectualism, probably, but we also do we want it

0:44:27.239 --> 0:44:29.960
<v Speaker 3>to contribute to the culture of anti intellectualism and to

0:44:30.040 --> 0:44:32.279
<v Speaker 3>leave us behind in terms of being a part of

0:44:32.320 --> 0:44:34.640
<v Speaker 3>this ship that we know is coming. Or do we

0:44:34.719 --> 0:44:38.960
<v Speaker 3>take this posture being anti intellectual? I mean, we take

0:44:39.000 --> 0:44:42.080
<v Speaker 3>this posture being anti AI to a point where again

0:44:42.160 --> 0:44:45.239
<v Speaker 3>we're talking about man if thirty years ago, forty years ago,

0:44:45.320 --> 0:44:46.839
<v Speaker 3>fifty years ago, we would have been on the front

0:44:46.840 --> 0:44:50.160
<v Speaker 3>lines of XYZ, It's different. This isn't a this is

0:44:50.200 --> 0:44:52.960
<v Speaker 3>not an indictment on Andrew talking about the way that

0:44:53.000 --> 0:44:55.399
<v Speaker 3>he integrates books with his children, et cetera, et cetera,

0:44:55.400 --> 0:44:57.200
<v Speaker 3>et cetera. And I want to be clear about that

0:44:57.280 --> 0:44:58.960
<v Speaker 3>because I try to do the same thing. I want

0:44:58.960 --> 0:45:00.600
<v Speaker 3>my kids to be well rad I want that I'm

0:45:00.600 --> 0:45:02.840
<v Speaker 3>actually going to steal that thing about writing birthday cards,

0:45:02.920 --> 0:45:05.239
<v Speaker 3>not because I'm as cheap as Andrew, but because I

0:45:05.280 --> 0:45:08.840
<v Speaker 3>think it's just a good parenting idea. But I do

0:45:08.960 --> 0:45:11.200
<v Speaker 3>want us to to kind of posture ourselves with this

0:45:11.239 --> 0:45:14.360
<v Speaker 3>new innovation is not just looking at the detriment but

0:45:14.400 --> 0:45:17.120
<v Speaker 3>also looking at the plus. Mind you, I'm not someone

0:45:17.120 --> 0:45:20.040
<v Speaker 3>who knows all the pluses, but I'm willing to try.

0:45:20.719 --> 0:45:24.240
<v Speaker 6>I hear you Andrew. I mean, I'm.

0:45:30.880 --> 0:45:32.759
<v Speaker 3>I'm about to go markle My Hill and his mother,

0:45:32.960 --> 0:45:33.840
<v Speaker 3>and that's what I'm about to do.

0:45:36.080 --> 0:45:36.680
<v Speaker 6>I don't want to know.

0:45:36.880 --> 0:45:38.120
<v Speaker 2>Here's the thing, here's the thing.

0:45:38.160 --> 0:45:40.840
<v Speaker 1>Tip you he ain't coming because guess what you behind

0:45:40.880 --> 0:45:44.200
<v Speaker 1>a screen, he feel a real bowl right over there.

0:45:45.760 --> 0:45:47.080
<v Speaker 6>I hear you on the A.

0:45:47.200 --> 0:45:49.680
<v Speaker 7>I point And just in transparency, I did reach out

0:45:49.680 --> 0:45:52.239
<v Speaker 7>to Mark and invite him on our show and he

0:45:52.880 --> 0:45:57.960
<v Speaker 7>enthusiastically accepted. So look for Mark to join the podcast

0:45:58.000 --> 0:46:00.160
<v Speaker 7>in the coming weeks and I can't wait to have

0:46:00.200 --> 0:46:02.120
<v Speaker 7>him here to invite him. And I'm so happy Angelaie

0:46:02.200 --> 0:46:04.799
<v Speaker 7>referenced that other clip because that was the other clip

0:46:04.840 --> 0:46:07.240
<v Speaker 7>that I was so offended by. But to your point,

0:46:07.520 --> 0:46:11.040
<v Speaker 7>Bakari one about AI, it's not, you know, I don't

0:46:11.040 --> 0:46:13.560
<v Speaker 7>think the answer to you know, will dis contribute to

0:46:13.560 --> 0:46:17.680
<v Speaker 7>anti intellectualism. Probably the answer is absolutely like we have

0:46:17.800 --> 0:46:19.920
<v Speaker 7>the data right now this shows that. But I do

0:46:20.000 --> 0:46:22.400
<v Speaker 7>take your point, and I'm in this debate with almost

0:46:22.480 --> 0:46:27.200
<v Speaker 7>everybody I talked to about and as Angelin knows, I

0:46:27.200 --> 0:46:29.640
<v Speaker 7>don't like the debate. But I'm in this debate because

0:46:29.680 --> 0:46:32.239
<v Speaker 7>people are trying Because people are trying to convince me.

0:46:32.760 --> 0:46:35.279
<v Speaker 6>To like AI, and I'm like, I'm not.

0:46:35.640 --> 0:46:38.640
<v Speaker 7>I know it's necessary, it's here, but I'm not going

0:46:38.680 --> 0:46:40.160
<v Speaker 7>to be one of these people. It's like, I'm so

0:46:40.239 --> 0:46:43.160
<v Speaker 7>excited about AI. I do think just like social media,

0:46:43.200 --> 0:46:46.359
<v Speaker 7>it does intellects, and I think us we grew up

0:46:46.400 --> 0:46:49.239
<v Speaker 7>without social media, we grew up without AI, and so

0:46:49.360 --> 0:46:52.239
<v Speaker 7>our brains are wired differently where we can utilize these

0:46:52.280 --> 0:46:56.600
<v Speaker 7>tools and still maintain some level of cognitive function. Young

0:46:56.640 --> 0:46:59.560
<v Speaker 7>people do not have that privilege. I also will say,

0:46:59.680 --> 0:47:02.080
<v Speaker 7>on this an area where we likely disagree, I made

0:47:02.080 --> 0:47:05.520
<v Speaker 7>the cheese may stand alone on this one too. I'm

0:47:05.560 --> 0:47:08.440
<v Speaker 7>not saying it's something wrong with engaging the flips of

0:47:08.480 --> 0:47:12.040
<v Speaker 7>the world. I would never say Andrew Bacari Angela, y'all

0:47:12.040 --> 0:47:16.840
<v Speaker 7>should not engage the flips. I'm saying I, Tiffany, have

0:47:16.960 --> 0:47:19.000
<v Speaker 7>no desire to engage.

0:47:18.640 --> 0:47:19.600
<v Speaker 6>The flips of the world.

0:47:19.680 --> 0:47:22.680
<v Speaker 7>I don't choose to be in a conversation. But that's

0:47:22.680 --> 0:47:24.839
<v Speaker 7>just not my ministry. I wouldn't be good at it,

0:47:25.640 --> 0:47:28.120
<v Speaker 7>and I just have no desire. And yes, I do

0:47:28.239 --> 0:47:32.480
<v Speaker 7>maintain I do not respect everybody's opinion on everything, and yes,

0:47:32.560 --> 0:47:35.319
<v Speaker 7>we respect each other's opinion here on most things, but

0:47:35.400 --> 0:47:37.719
<v Speaker 7>there are some things. I mean, Bikari, if you came

0:47:37.760 --> 0:47:39.840
<v Speaker 7>to me and was like, oh your period coming, you

0:47:39.880 --> 0:47:41.160
<v Speaker 7>got a cramp, this is what you need to do,

0:47:41.520 --> 0:47:43.560
<v Speaker 7>I'm probably like, what are you basing that on?

0:47:43.640 --> 0:47:45.879
<v Speaker 6>Bcar? Like where did you get that from? Like that's

0:47:45.880 --> 0:47:49.279
<v Speaker 6>not necessarily your area of expertise, So I might not.

0:47:49.320 --> 0:47:53.120
<v Speaker 3>I got that off. I got that off Instagram. The lady.

0:47:59.200 --> 0:48:02.440
<v Speaker 1>Listen and how bad the crabs are.

0:48:02.520 --> 0:48:04.239
<v Speaker 2>I might listen to a wh.

0:48:06.520 --> 0:48:09.200
<v Speaker 7>But I hear that so often and people are like, oh, well,

0:48:09.200 --> 0:48:11.800
<v Speaker 7>I got a hunch, or I got it off Instagram,

0:48:11.840 --> 0:48:14.000
<v Speaker 7>or I saw it on TikTok, or I know for

0:48:14.080 --> 0:48:16.280
<v Speaker 7>a fact, Well, how do you know for a fact?

0:48:16.360 --> 0:48:18.319
<v Speaker 7>And then more often people told me because so and

0:48:18.360 --> 0:48:20.560
<v Speaker 7>so told me that you don't know for a fact.

0:48:20.600 --> 0:48:22.719
<v Speaker 7>If you didn't talk to the source, then you don't

0:48:22.760 --> 0:48:26.680
<v Speaker 7>know something for a fact. So I don't respect everyone's.

0:48:26.400 --> 0:48:29.959
<v Speaker 4>Opinion sports and your.

0:48:31.520 --> 0:48:32.640
<v Speaker 6>All, how dare you?

0:48:32.960 --> 0:48:35.960
<v Speaker 7>I am happy to be the sports expert, but there

0:48:35.960 --> 0:48:37.640
<v Speaker 7>are some things that y'all shouldn't.

0:48:37.239 --> 0:48:39.160
<v Speaker 6>Respect my opinion on, like and I think that.

0:48:39.280 --> 0:48:41.960
<v Speaker 3>Let me just say this, Let me say what my

0:48:42.000 --> 0:48:44.680
<v Speaker 3>fear is when I go into conversations about respect. And

0:48:44.719 --> 0:48:47.120
<v Speaker 3>also let me just say that Tiffany and people that

0:48:47.160 --> 0:48:50.520
<v Speaker 3>are listening, protect your peace right. You were the only

0:48:50.560 --> 0:48:53.200
<v Speaker 3>one that knows how to make sure that you are

0:48:53.280 --> 0:48:55.960
<v Speaker 3>as healthy mentally and emotionally to go forward. Amen, And

0:48:56.040 --> 0:48:59.319
<v Speaker 3>I don't want you decompensating overdoing some other bullshit that

0:48:59.400 --> 0:49:03.240
<v Speaker 3>otherwise you and do. However, my only point in saying

0:49:03.239 --> 0:49:06.040
<v Speaker 3>that we have to approach these conversations in respect, and

0:49:06.080 --> 0:49:09.000
<v Speaker 3>I'm glad that Mark is having these conversations, is that

0:49:09.160 --> 0:49:14.680
<v Speaker 3>particularly with black folks and black intelligentsia, the gulf between

0:49:15.040 --> 0:49:20.360
<v Speaker 3>black intelligentsia and those people who are intellectually curious is widening.

0:49:21.440 --> 0:49:24.520
<v Speaker 3>A lot to do with societal and policy factors, but

0:49:24.760 --> 0:49:27.040
<v Speaker 3>also whether or not we want to hear this or not,

0:49:27.480 --> 0:49:31.200
<v Speaker 3>we're pushing them away, and so I think we have

0:49:31.280 --> 0:49:34.160
<v Speaker 3>to be very cognizant. And we speaking I'm not speaking French,

0:49:34.200 --> 0:49:36.799
<v Speaker 3>I mean global weed. I mean we have to be

0:49:36.960 --> 0:49:39.640
<v Speaker 3>very cognizant that sometimes you want to say, Man, I

0:49:39.719 --> 0:49:42.000
<v Speaker 3>just want to have a conversation with Andrew Gilloman marcom

0:49:42.040 --> 0:49:44.279
<v Speaker 3>On Hill. You know, those are the people I want

0:49:44.280 --> 0:49:46.160
<v Speaker 3>to talk to because those are the people that get

0:49:46.239 --> 0:49:48.480
<v Speaker 3>me and we can talk about politics with some depth.

0:49:49.120 --> 0:49:51.399
<v Speaker 3>And then when somebody asks you a question and they

0:49:51.400 --> 0:49:54.480
<v Speaker 3>come to you and they're like, man, so again, you know,

0:49:54.520 --> 0:49:57.440
<v Speaker 3>Steven A was talking about this in Jasmine Crockett on appropriations,

0:49:57.440 --> 0:49:59.080
<v Speaker 3>and then you don't want to go there with them

0:49:59.120 --> 0:50:02.560
<v Speaker 3>because of that intellect, actual curiosity, and you push them away.

0:50:02.800 --> 0:50:05.600
<v Speaker 3>Then they begin to seek out other sources. And so

0:50:05.760 --> 0:50:08.440
<v Speaker 3>I'm trying to figure out how we how we feel

0:50:08.480 --> 0:50:11.640
<v Speaker 3>that vacuum. And that's why, you know Mark, if Mark

0:50:11.680 --> 0:50:14.239
<v Speaker 3>got it, I'll pay for some boxing lessons. That's what

0:50:14.360 --> 0:50:17.000
<v Speaker 3>it takes for him to go and be successful on

0:50:17.040 --> 0:50:19.120
<v Speaker 3>the Joe Button podcast. You know what I mean?

0:50:19.280 --> 0:50:20.680
<v Speaker 4>You know what I wish we had started with, and

0:50:20.760 --> 0:50:22.960
<v Speaker 4>I know we're wrapping this topic up. I wish we

0:50:23.000 --> 0:50:25.960
<v Speaker 4>would have started with what we think we heard in

0:50:26.000 --> 0:50:29.239
<v Speaker 4>the exchange, you know, just a little interpretation of what

0:50:29.320 --> 0:50:32.759
<v Speaker 4>that idea actually didn't. What I will say is I

0:50:32.800 --> 0:50:36.040
<v Speaker 4>didn't think that there were fancy words dividing what each

0:50:36.040 --> 0:50:38.560
<v Speaker 4>of them understood the other to be saying. It wasn't

0:50:38.600 --> 0:50:42.640
<v Speaker 4>a vocabulary contest. It was somebody saying, you're always using

0:50:42.719 --> 0:50:45.759
<v Speaker 4>words that feel bigger than what this conversation really ought

0:50:45.760 --> 0:50:48.440
<v Speaker 4>to be. About to impress somebody and to cuddle up

0:50:48.480 --> 0:50:50.600
<v Speaker 4>to this audience and to make you know, people feel

0:50:50.600 --> 0:50:52.919
<v Speaker 4>better about this part of that part. And he said, nah,

0:50:52.960 --> 0:50:55.040
<v Speaker 4>I didn't do that. You think they're big words because

0:50:55.040 --> 0:50:57.799
<v Speaker 4>you don't always understand them, and dudes like, nah, I

0:50:57.840 --> 0:50:59.880
<v Speaker 4>don't you just always you know, you're always doing too much.

0:51:00.200 --> 0:51:01.719
<v Speaker 4>But we can go on and all that, But there

0:51:01.719 --> 0:51:05.360
<v Speaker 4>were there were not big divides in understanding what the

0:51:05.400 --> 0:51:08.960
<v Speaker 4>other was saying. I completely I feel like I followed

0:51:09.280 --> 0:51:11.839
<v Speaker 4>what the beef may have been or been or may

0:51:11.880 --> 0:51:14.240
<v Speaker 4>not have been about. And that's why this whole idea

0:51:14.280 --> 0:51:16.520
<v Speaker 4>that some condescension and the way in which we talk

0:51:16.560 --> 0:51:18.080
<v Speaker 4>about these things has to take place in order for

0:51:18.160 --> 0:51:20.440
<v Speaker 4>us to be on the same plane of debate is

0:51:20.480 --> 0:51:22.840
<v Speaker 4>a little weird to me. I think a lot of

0:51:22.880 --> 0:51:25.920
<v Speaker 4>times it may make us feel good to say we

0:51:25.960 --> 0:51:28.080
<v Speaker 4>got to use a different vocabulary in order for all

0:51:28.120 --> 0:51:30.440
<v Speaker 4>of us to be on the same page, but at

0:51:30.440 --> 0:51:33.560
<v Speaker 4>a very different level, I don't think the vocabulary is

0:51:33.560 --> 0:51:35.759
<v Speaker 4>the problem at all. I'm hearing exactly, I'm picking up

0:51:35.800 --> 0:51:38.359
<v Speaker 4>exactly what you're putting down. I'm picking it all up.

0:51:38.640 --> 0:51:40.600
<v Speaker 4>I'm telling you, this is the part about it where

0:51:40.640 --> 0:51:42.719
<v Speaker 4>you're not gonna come at me that way and you're

0:51:42.760 --> 0:51:44.880
<v Speaker 4>still coming. But you're not gonna come at me that

0:51:44.960 --> 0:51:47.840
<v Speaker 4>way and you're still coming. And so what has to

0:51:47.840 --> 0:51:50.960
<v Speaker 4>happen is it's not like we're refusing to have the conversation.

0:51:51.040 --> 0:51:54.920
<v Speaker 4>The conversation is being had. It's absolutely being had. Now,

0:51:54.920 --> 0:51:58.560
<v Speaker 4>whether or not you're properly interpreting you know, you know

0:51:58.640 --> 0:52:02.000
<v Speaker 4>my disc versus you're that is something completely different. I

0:52:02.440 --> 0:52:07.040
<v Speaker 4>resent the idea that you have to speak Why can't

0:52:07.040 --> 0:52:10.200
<v Speaker 4>we call up instead of acting down or calling down?

0:52:10.320 --> 0:52:14.360
<v Speaker 4>What is the matter we're calling up into a conversation?

0:52:14.480 --> 0:52:14.960
<v Speaker 6>What's that mean?

0:52:15.040 --> 0:52:19.440
<v Speaker 4>Calling for me? It simply is we don't have to

0:52:19.520 --> 0:52:22.200
<v Speaker 4>use cuss words the whole way through in order for

0:52:22.320 --> 0:52:25.680
<v Speaker 4>us to feel like we're having a very gutter, you know,

0:52:26.160 --> 0:52:28.600
<v Speaker 4>conversation that everybody can reach into. But what do you

0:52:28.800 --> 0:52:32.560
<v Speaker 4>mean precisely what you just said, what you just exampled.

0:52:32.840 --> 0:52:35.800
<v Speaker 4>It's just one way at it that I think sometimes

0:52:35.800 --> 0:52:38.440
<v Speaker 4>this whole idea of meeting people at their level and

0:52:38.480 --> 0:52:40.680
<v Speaker 4>this sort of thing is an insult to the people

0:52:40.680 --> 0:52:43.359
<v Speaker 4>for whom you think you're a meeting that sometimes that

0:52:43.360 --> 0:52:46.040
<v Speaker 4>that meeting can take place at a very common place,

0:52:46.440 --> 0:52:49.560
<v Speaker 4>at a very decent and respectable place, without us going,

0:52:49.960 --> 0:52:52.600
<v Speaker 4>you know, without us going outside ourselves.

0:52:52.800 --> 0:52:58.680
<v Speaker 3>You know, I'm sorry, I'm sorry, I'm over here in justing.

0:52:58.680 --> 0:53:00.879
<v Speaker 3>I'm working, y'all, and I'm trying. I'm doing the best

0:53:00.920 --> 0:53:01.520
<v Speaker 3>I can with the.

0:53:03.239 --> 0:53:04.560
<v Speaker 2>I feel man's explain.

0:53:05.239 --> 0:53:07.080
<v Speaker 1>I'm gonna say he really does have a delay. Is

0:53:07.120 --> 0:53:10.520
<v Speaker 1>getting on our nerves. But I will just say this too.

0:53:11.239 --> 0:53:15.799
<v Speaker 1>I think it is really important for us to understand

0:53:15.840 --> 0:53:19.239
<v Speaker 1>that sometimes this is about inadequacy. And I think that

0:53:19.440 --> 0:53:22.520
<v Speaker 1>if our if anybody should understand what it is like

0:53:22.640 --> 0:53:27.040
<v Speaker 1>to feel voiceless or silenced, what it is like to

0:53:27.120 --> 0:53:32.080
<v Speaker 1>feel unheard or invisible, unseen, I think it's to be

0:53:32.120 --> 0:53:32.760
<v Speaker 1>black folks.

0:53:33.320 --> 0:53:34.920
<v Speaker 2>And that's why I'm like, I don't know.

0:53:34.880 --> 0:53:39.000
<v Speaker 1>How we got to a place where our conversations are

0:53:39.040 --> 0:53:43.520
<v Speaker 1>so siloed. You know, the construct of the neighborhood doesn't

0:53:43.520 --> 0:53:45.200
<v Speaker 1>look the same anymore. There's gentrification.

0:53:45.640 --> 0:53:46.120
<v Speaker 2>The kids.

0:53:46.200 --> 0:53:49.160
<v Speaker 1>You know, some kids are going to private school and

0:53:49.200 --> 0:53:51.000
<v Speaker 1>their parents afford it, can afford to send them there,

0:53:51.000 --> 0:53:53.399
<v Speaker 1>but they still trying to find them communal activities. Some

0:53:53.480 --> 0:53:55.400
<v Speaker 1>of our folks, but there are so many more who

0:53:55.480 --> 0:53:59.040
<v Speaker 1>don't feel comfortable sending black kids with other black children,

0:53:59.320 --> 0:54:02.279
<v Speaker 1>and so they are siloed. And I do think we

0:54:02.400 --> 0:54:05.640
<v Speaker 1>have an obligation for unity's sake, just for math, like

0:54:05.719 --> 0:54:08.280
<v Speaker 1>there ain't enough of us for all of these additional divides.

0:54:08.880 --> 0:54:14.880
<v Speaker 2>This man on this show, though, hattn't.

0:54:14.920 --> 0:54:18.000
<v Speaker 1>I don't feel come to terms with the fact that

0:54:18.160 --> 0:54:21.520
<v Speaker 1>he is on the other side of disrespect too often

0:54:21.600 --> 0:54:25.200
<v Speaker 1>with Mark, And so what Mark was focused on someone

0:54:25.239 --> 0:54:27.840
<v Speaker 1>who is smart, and we know in our community sometimes

0:54:27.840 --> 0:54:32.040
<v Speaker 1>when you're smart, you are bullied like all of your life,

0:54:32.080 --> 0:54:34.439
<v Speaker 1>Like you are bullied if you're the one that seen

0:54:34.560 --> 0:54:37.439
<v Speaker 1>reading books and you don't play at recess sometimes because

0:54:37.440 --> 0:54:39.120
<v Speaker 1>you want to do your homework or whatever. I'm not

0:54:39.160 --> 0:54:44.840
<v Speaker 1>saying that's Mark's story, but sometimes it is. And you still, nigga,

0:54:45.200 --> 0:54:47.319
<v Speaker 1>You'll get mad every now and then are like, let

0:54:47.360 --> 0:54:50.200
<v Speaker 1>me tell you what you shouldn't get confused. And I

0:54:50.239 --> 0:54:53.200
<v Speaker 1>think that's the part what he was focusing on, Andrews,

0:54:53.200 --> 0:54:56.160
<v Speaker 1>that you were talking about. The why I heard Mark

0:54:56.320 --> 0:55:00.440
<v Speaker 1>almost zone in on the sucker shit remark. He was like,

0:55:00.520 --> 0:55:02.600
<v Speaker 1>you ain't gonna call me sucker too many more times,

0:55:02.600 --> 0:55:06.400
<v Speaker 1>And it's because he's constantly having that experience on the podcast,

0:55:06.400 --> 0:55:09.080
<v Speaker 1>which is why that's my concern for his mental health.

0:55:09.120 --> 0:55:09.400
<v Speaker 2>Now.

0:55:10.160 --> 0:55:13.120
<v Speaker 1>Mark is mature and older and had an angry outburst,

0:55:13.160 --> 0:55:14.680
<v Speaker 1>but also checked himself. I was like, wait a minute,

0:55:14.760 --> 0:55:17.279
<v Speaker 1>let's I'll calm down to try to reel it back in.

0:55:17.320 --> 0:55:19.399
<v Speaker 1>But there are a lot of kids who don't have

0:55:19.440 --> 0:55:23.200
<v Speaker 1>the tools to emotionally do that at school, and they're

0:55:23.239 --> 0:55:25.400
<v Speaker 1>the ones who end up taking the gun to school.

0:55:25.760 --> 0:55:27.840
<v Speaker 2>They're the ones who I agree.

0:55:27.600 --> 0:55:29.799
<v Speaker 4>With you one hundred percent on this all really being

0:55:29.800 --> 0:55:32.920
<v Speaker 4>about a conversation of inadequacy, and the truth is is

0:55:32.960 --> 0:55:36.839
<v Speaker 4>that it was inadequacy on both sides than you can

0:55:37.040 --> 0:55:40.640
<v Speaker 4>there's some that because yeah, yes, go right ahead.

0:55:41.040 --> 0:55:42.759
<v Speaker 3>No, because I was gonna say one of the things

0:55:42.760 --> 0:55:45.040
<v Speaker 3>we have not brought to the forefront is the fact

0:55:45.120 --> 0:55:47.640
<v Speaker 3>that y'all do realize. Mark called this nigga dumb.

0:55:50.760 --> 0:55:51.759
<v Speaker 6>I did not hear that.

0:55:51.840 --> 0:55:52.279
<v Speaker 3>How did you?

0:55:52.600 --> 0:55:53.040
<v Speaker 4>He said?

0:55:53.239 --> 0:55:58.800
<v Speaker 1>He said, I'm using words that are tricky to you.

0:56:00.239 --> 0:56:02.400
<v Speaker 7>He responded to say, you're using them tricky words and

0:56:02.400 --> 0:56:05.000
<v Speaker 7>he said, I'm not, you know not, come on tip that.

0:56:06.360 --> 0:56:07.120
<v Speaker 6>I disagree.

0:56:07.160 --> 0:56:09.759
<v Speaker 7>And this is why I don't have conversations with with

0:56:10.400 --> 0:56:14.400
<v Speaker 7>with people like that, because to me, that people like

0:56:14.480 --> 0:56:18.600
<v Speaker 7>him because you, because Mark made him feel small, because

0:56:19.360 --> 0:56:22.520
<v Speaker 7>so fragile, because well this will we disagree.

0:56:22.680 --> 0:56:24.280
<v Speaker 6>I've Mark made him feel small.

0:56:24.400 --> 0:56:26.880
<v Speaker 7>And when he said you use those tricky words, and

0:56:26.920 --> 0:56:29.719
<v Speaker 7>Mark said, I don't use tricky words. I'm using words

0:56:29.760 --> 0:56:32.040
<v Speaker 7>that are tricky to you, I actually agree with that.

0:56:32.280 --> 0:56:35.360
<v Speaker 7>I don't have to like again if my ministry like,

0:56:35.560 --> 0:56:39.600
<v Speaker 7>I applaud anybody who goes into spaces and says, yes,

0:56:39.760 --> 0:56:42.320
<v Speaker 7>I can. You are the person I'm seeking out the

0:56:42.560 --> 0:56:45.239
<v Speaker 7>flips of the world are the people I want to engage.

0:56:45.520 --> 0:56:47.239
<v Speaker 6>I applaud it. I don't look down on that. I

0:56:47.280 --> 0:56:48.600
<v Speaker 6>don't think there's anything wrong with that.

0:56:48.840 --> 0:56:51.359
<v Speaker 7>I'm saying. I know because I'm gonna respond how Mark did.

0:56:51.680 --> 0:56:54.239
<v Speaker 7>Don't try to belittle me because I'm using the word

0:56:54.280 --> 0:56:56.839
<v Speaker 7>you don't understand. Don't try to put a put down

0:56:56.840 --> 0:56:58.799
<v Speaker 7>to me because I'm talking about something that might be

0:56:58.840 --> 0:56:59.919
<v Speaker 7>a bit over your head.

0:57:00.280 --> 0:57:02.280
<v Speaker 6>So I did not hear Mark call him dumb.

0:57:02.440 --> 0:57:05.680
<v Speaker 7>I heard Mark saying, no, don't try to say something

0:57:05.680 --> 0:57:08.040
<v Speaker 7>to me because I'm using a word you don't understand.

0:57:08.160 --> 0:57:10.600
<v Speaker 7>Use your curiosity and say, Mark, can you better explain

0:57:10.640 --> 0:57:13.240
<v Speaker 7>your point? You all talk about things all the time.

0:57:13.440 --> 0:57:16.400
<v Speaker 7>Angela and I have breakfast in New York with our

0:57:16.440 --> 0:57:19.200
<v Speaker 7>boil off Onso. They're both attorneys, and so they were

0:57:19.240 --> 0:57:22.000
<v Speaker 7>saying things that I didn't follow. I didn't understand, and

0:57:22.080 --> 0:57:24.080
<v Speaker 7>Angela was saying and stuff like well, i'd have to

0:57:24.120 --> 0:57:27.480
<v Speaker 7>pro howk in and up yup because discovery. I didn't

0:57:27.480 --> 0:57:30.080
<v Speaker 7>get that. I wasn't sitting there like I mean, y'all

0:57:30.120 --> 0:57:32.360
<v Speaker 7>all using them tricky words like I'm here too. I'm like,

0:57:32.400 --> 0:57:33.680
<v Speaker 7>what is that mean exactly?

0:57:33.680 --> 0:57:33.880
<v Speaker 8>You know?

0:57:33.960 --> 0:57:34.800
<v Speaker 4>I mean, was I not?

0:57:35.080 --> 0:57:37.600
<v Speaker 2>But t if you're a wire different, you're wired different.

0:57:37.600 --> 0:57:40.160
<v Speaker 1>And I think what the three of us, I don't

0:57:40.200 --> 0:57:41.240
<v Speaker 1>want to speak for the boys.

0:57:41.280 --> 0:57:42.680
<v Speaker 2>I'll let them do it themselves.

0:57:42.720 --> 0:57:45.880
<v Speaker 1>But the three of us may have heard an implication

0:57:46.120 --> 0:57:49.880
<v Speaker 1>of dumb if somebody said that, well, I mean, that's

0:57:49.920 --> 0:57:52.960
<v Speaker 1>still dumb, like whether he said it directly or was implied.

0:57:53.000 --> 0:57:54.640
<v Speaker 1>If somebody said back to me, I'm like, I don't

0:57:54.640 --> 0:57:56.240
<v Speaker 1>know what y'all talk about, and they'd be like, well,

0:57:56.280 --> 0:57:58.720
<v Speaker 1>you don't know because you slow, that's not calling me dumb.

0:57:58.840 --> 0:57:59.720
<v Speaker 6>But he didn't say that.

0:58:00.160 --> 0:58:02.200
<v Speaker 1>I know, But I'm trying to give you an analogy.

0:58:02.320 --> 0:58:04.280
<v Speaker 1>No debater, you know, she not debated, y'all.

0:58:04.920 --> 0:58:07.280
<v Speaker 7>I wanted at some point we're gonna talk tell that

0:58:07.320 --> 0:58:09.800
<v Speaker 7>conversation because I think we're people probably agree with Angela

0:58:09.880 --> 0:58:10.640
<v Speaker 7>when we talk about it.

0:58:10.720 --> 0:58:13.000
<v Speaker 6>But anyway, well, I didn't want to say.

0:58:12.800 --> 0:58:14.760
<v Speaker 1>This, but it would be go ahead, Butkari, because we

0:58:14.760 --> 0:58:18.439
<v Speaker 1>would be really good, we get to yes, yes.

0:58:18.240 --> 0:58:20.880
<v Speaker 3>No, because I'm gonna let y'all have this reparation conversation

0:58:20.920 --> 0:58:22.440
<v Speaker 3>on the west coast. We don't know what those are

0:58:22.480 --> 0:58:27.200
<v Speaker 3>in South Carolina. But I when I when I said

0:58:27.240 --> 0:58:30.200
<v Speaker 3>the conversation was layered, I saw two people get heated

0:58:30.200 --> 0:58:32.680
<v Speaker 3>in a conversation. I saw, you know, they're going back

0:58:32.720 --> 0:58:34.640
<v Speaker 3>and forth about something you're doing. I saw Mark call

0:58:34.760 --> 0:58:37.520
<v Speaker 3>him dumb. I saw the guy respond is if somebody

0:58:37.600 --> 0:58:39.640
<v Speaker 3>just called him dumb. I saw a conversation get out

0:58:39.640 --> 0:58:41.520
<v Speaker 3>of hand. But the thing that you got to point

0:58:41.520 --> 0:58:44.360
<v Speaker 3>out that Angela hit on was something that our brother

0:58:44.400 --> 0:58:46.600
<v Speaker 3>Marco my Hill should get credit for, which is that

0:58:46.760 --> 0:58:50.400
<v Speaker 3>he had the emotional intelligence to see a conversation get

0:58:50.400 --> 0:58:52.080
<v Speaker 3>out of hand at the end of that clip and

0:58:52.120 --> 0:58:55.440
<v Speaker 3>said let me sit down, let me back away. And

0:58:55.480 --> 0:58:59.360
<v Speaker 3>Angela highlighted something that I do not want to go unnoticed.

0:58:59.400 --> 0:59:02.760
<v Speaker 3>And I'm to be over here. You know, going to

0:59:02.840 --> 0:59:06.000
<v Speaker 3>be a black man whisperer all the time, but when

0:59:06.000 --> 0:59:09.439
<v Speaker 3>the point comes up, I will say this that there

0:59:09.520 --> 0:59:11.960
<v Speaker 3>are a lot of our young boys who do not

0:59:12.280 --> 0:59:15.400
<v Speaker 3>and cannot because they don't have the tools display the

0:59:15.480 --> 0:59:20.120
<v Speaker 3>level of emotional intelligence that Mark got and Mark showed,

0:59:20.280 --> 0:59:23.280
<v Speaker 3>and sometimes they're going to have these discussions and debates

0:59:23.800 --> 0:59:27.480
<v Speaker 3>at you know, sixth grade, seventh grade, eighth grade, and

0:59:27.600 --> 0:59:32.040
<v Speaker 3>instead of being expelled from school, which becomes cyclical and

0:59:32.120 --> 0:59:34.480
<v Speaker 3>kicked out of school, if they're able to say, wait

0:59:34.520 --> 0:59:38.080
<v Speaker 3>a minute, let me cool down, let cooler heads prevail.

0:59:38.480 --> 0:59:40.400
<v Speaker 3>I think that is also a lesson that we can

0:59:40.440 --> 0:59:42.320
<v Speaker 3>take for Mark Lamont Hill, even if he didn't want

0:59:42.320 --> 0:59:44.320
<v Speaker 3>to be in that space, because sometimes people get us

0:59:44.320 --> 0:59:47.120
<v Speaker 3>out of character, and sometimes black folks got to get

0:59:47.120 --> 0:59:50.240
<v Speaker 3>out of character, and so you know, I think being

0:59:50.280 --> 0:59:54.000
<v Speaker 3>able to pull yourself back in sometimes and breathe. I

0:59:54.080 --> 0:59:55.520
<v Speaker 3>give Mark full props for that.

0:59:56.320 --> 0:59:56.560
<v Speaker 2>Yeah.

0:59:56.720 --> 1:00:00.800
<v Speaker 1>Well, speaking of pulling, the governor of CA California does

1:00:00.840 --> 1:00:04.160
<v Speaker 1>not think that we should have reparations, and I think

1:00:04.200 --> 1:00:07.360
<v Speaker 1>that is this is a continuation of a Booker T.

1:00:07.600 --> 1:00:12.080
<v Speaker 1>Washington concept of pulling yourself up by your own bootstraps.

1:00:12.080 --> 1:00:14.680
<v Speaker 1>We don't have no boots for in So somehow that

1:00:14.760 --> 1:00:19.439
<v Speaker 1>got a little confused. We are going to talk now

1:00:19.640 --> 1:00:24.120
<v Speaker 1>about him vetoing some measures and if you can't tell,

1:00:24.160 --> 1:00:26.480
<v Speaker 1>I am trying to pull what those measures are exactly.

1:00:26.560 --> 1:00:29.480
<v Speaker 6>There was one, Angela, No.

1:00:29.480 --> 1:00:31.400
<v Speaker 1>I got it there there was There was one that

1:00:31.440 --> 1:00:34.360
<v Speaker 1>I want to point out to interestingly, as there is

1:00:34.400 --> 1:00:37.960
<v Speaker 1>this onslaught of attacks on higher education, one of the

1:00:38.000 --> 1:00:42.560
<v Speaker 1>bills was a post secondary education admissions preference which would

1:00:42.560 --> 1:00:46.280
<v Speaker 1>have been for descendants of the enslaved. What I think

1:00:46.360 --> 1:00:50.240
<v Speaker 1>is fascinating here is this is Assembly Bill seven who

1:00:50.280 --> 1:00:50.800
<v Speaker 1>was introduced.

1:00:50.840 --> 1:00:52.320
<v Speaker 2>It was introduced by Isaac Bryan.

1:00:52.760 --> 1:00:56.160
<v Speaker 1>What's fascinating about this is there's this attack, this violent

1:00:56.200 --> 1:00:59.360
<v Speaker 1>attack almost on universities all over the country. They think

1:00:59.360 --> 1:01:03.480
<v Speaker 1>that this bill have violated Proposition two nine. That's what

1:01:03.560 --> 1:01:05.120
<v Speaker 1>I talked about at the top of this show. Then

1:01:05.160 --> 1:01:08.440
<v Speaker 1>there's the California Dream for all people. This would have

1:01:08.480 --> 1:01:12.880
<v Speaker 1>also benefited a descendants of enslaved people. That also was vetoed.

1:01:13.000 --> 1:01:16.520
<v Speaker 1>That was AB fifty seven. Assembly Bill fifty seven. Assembly

1:01:16.520 --> 1:01:21.920
<v Speaker 1>Bill sixty two would have had the Civil Rights Department

1:01:22.800 --> 1:01:26.040
<v Speaker 1>deal with racially motivated imminent domain, which we know is

1:01:26.080 --> 1:01:29.800
<v Speaker 1>a big issue in California, but also all over this country,

1:01:30.560 --> 1:01:32.840
<v Speaker 1>issues like airs property as well have come up, and

1:01:32.880 --> 1:01:35.919
<v Speaker 1>of course folks lose in property for property tax debt

1:01:36.280 --> 1:01:38.960
<v Speaker 1>has been a major issue that also was vetoed. Then

1:01:38.960 --> 1:01:42.480
<v Speaker 1>there was Assembly Bill seven forty two that were for

1:01:42.520 --> 1:01:46.440
<v Speaker 1>the Department of Consumer Affairs, the licensing would be preferential

1:01:46.480 --> 1:01:49.440
<v Speaker 1>for anyone who was a descendant of an enslaved person.

1:01:49.480 --> 1:01:52.840
<v Speaker 1>And lastly Assembly Bill seven sixty six, this would have

1:01:53.440 --> 1:01:58.320
<v Speaker 1>provided strategic plans for diversity, equity and inclusion for state

1:01:58.360 --> 1:02:04.080
<v Speaker 1>agencies and departments. Gavin Newsome saw it fit to veto

1:02:04.160 --> 1:02:06.400
<v Speaker 1>not one, not two, not three, not four, but five

1:02:06.640 --> 1:02:11.760
<v Speaker 1>bills that would have provided some benefit to enslaved people

1:02:12.560 --> 1:02:16.360
<v Speaker 1>of descendants of people who were enslaved. And I think

1:02:16.440 --> 1:02:20.520
<v Speaker 1>what is mind blowing about this is what he agreed

1:02:20.560 --> 1:02:25.000
<v Speaker 1>to was a study. We know over and over again

1:02:25.160 --> 1:02:30.520
<v Speaker 1>that folks are put into position to review. And maybe

1:02:30.520 --> 1:02:33.520
<v Speaker 1>it's because this textbook thing that people have been bandoned

1:02:33.520 --> 1:02:35.640
<v Speaker 1>textbooks long before they were off the shelves, they wouldn't

1:02:35.640 --> 1:02:38.120
<v Speaker 1>even look at them to deal with guilt. So now

1:02:38.560 --> 1:02:44.360
<v Speaker 1>Gavin Newsom, who has found time to engage with white Republicans,

1:02:44.440 --> 1:02:49.520
<v Speaker 1>especially those who support and lift up white racist ideology

1:02:50.000 --> 1:02:54.840
<v Speaker 1>saw fit to veto five bills that would have provided

1:02:54.880 --> 1:02:57.439
<v Speaker 1>some type of restorative or reparative justice for folks who

1:02:58.400 --> 1:02:59.960
<v Speaker 1>are descendants of enslaved people.

1:03:00.880 --> 1:03:01.760
<v Speaker 6>So I'll just the.

1:03:01.720 --> 1:03:03.959
<v Speaker 7>Best a little bit of clarity and then I don't

1:03:03.960 --> 1:03:06.480
<v Speaker 7>have to lay in on it. But the bill that

1:03:06.560 --> 1:03:10.720
<v Speaker 7>he did sign was authorizing six million dollars for California

1:03:10.760 --> 1:03:15.640
<v Speaker 7>State University to study how to confirm an individual status

1:03:15.760 --> 1:03:18.520
<v Speaker 7>as a descendant of an enslaved person. And for context

1:03:18.600 --> 1:03:22.040
<v Speaker 7>out if you've been following on the reparations issue in California,

1:03:22.080 --> 1:03:24.320
<v Speaker 7>a few years ago, the state legislature.

1:03:23.880 --> 1:03:25.000
<v Speaker 6>Did approve.

1:03:26.440 --> 1:03:29.480
<v Speaker 7>A similar bill of reparations bill which also caused a

1:03:29.520 --> 1:03:33.040
<v Speaker 7>lot of controversy because one people began to question the

1:03:33.080 --> 1:03:36.080
<v Speaker 7>history of slavery and how many people were enslaved in California,

1:03:36.120 --> 1:03:38.280
<v Speaker 7>And of course there were enslaved people in California, and

1:03:38.320 --> 1:03:41.640
<v Speaker 7>California certainly benefit from the institution of slavery, as did

1:03:41.640 --> 1:03:45.560
<v Speaker 7>every state in America too. It became quite a debate

1:03:45.680 --> 1:03:53.280
<v Speaker 7>because there was controversy over if you were a descendant

1:03:53.480 --> 1:03:57.640
<v Speaker 7>of an enslaved person here in America. And so the

1:03:58.000 --> 1:04:00.880
<v Speaker 7>ahead of the Black Caucus at the time, who had

1:04:00.920 --> 1:04:05.640
<v Speaker 7>authored this bill was out and about trying to defend that.

1:04:05.680 --> 1:04:07.840
<v Speaker 7>They were saying, yes, you have to be a descendant

1:04:07.880 --> 1:04:09.840
<v Speaker 7>of an enslaved person here in America. So when you

1:04:09.880 --> 1:04:14.080
<v Speaker 7>think about people, maybe you know your parents migrated from

1:04:14.240 --> 1:04:17.160
<v Speaker 7>the Caribbean, which also benefit from the slave trade. They

1:04:17.160 --> 1:04:19.280
<v Speaker 7>were saying, if your mama gotta be it happens to

1:04:19.280 --> 1:04:22.000
<v Speaker 7>be Jamaican, or your grandma was Jamaican, then you do

1:04:22.120 --> 1:04:24.560
<v Speaker 7>not qualify for these bills. So the reparations issue in

1:04:24.560 --> 1:04:28.120
<v Speaker 7>California has been a huge deal. This also isn't unlike

1:04:28.600 --> 1:04:30.840
<v Speaker 7>what we've seen in Congress. Angela could probably say more

1:04:30.880 --> 1:04:35.280
<v Speaker 7>about this on what Congress from Mishila Jackson Lee. Correct

1:04:35.280 --> 1:04:36.680
<v Speaker 7>me if I'm wrong, angel I think I have this

1:04:36.760 --> 1:04:39.280
<v Speaker 7>rite I'm pulling from memory. Congress from Mishila Jackson Lee

1:04:39.320 --> 1:04:42.280
<v Speaker 7>was also a big advocate on just a study, and

1:04:42.360 --> 1:04:45.760
<v Speaker 7>if I am correct, that study was also never a

1:04:45.800 --> 1:04:48.880
<v Speaker 7>Congress kept saying no, we won't even approve a bill

1:04:48.960 --> 1:04:52.760
<v Speaker 7>to study what reparations would look like. And there have

1:04:52.760 --> 1:04:57.280
<v Speaker 7>been similar measures all across the country, even including in Maryland.

1:04:57.280 --> 1:05:00.200
<v Speaker 7>Our friend friend of the Shelle Governor Wes Moore, who

1:05:00.200 --> 1:05:05.080
<v Speaker 7>also vetoed a reparations bill. So that's the context, and

1:05:05.760 --> 1:05:08.080
<v Speaker 7>I'm not sure that we'll ever see reparations in this

1:05:08.120 --> 1:05:10.400
<v Speaker 7>country at the state or a federal level, to be honest.

1:05:10.560 --> 1:05:12.800
<v Speaker 7>I think the other thing that's important here is he

1:05:12.840 --> 1:05:15.320
<v Speaker 7>did approve for measures. All of them had to do

1:05:15.720 --> 1:05:19.040
<v Speaker 7>with how you file or receive a civil rights complaint,

1:05:19.640 --> 1:05:22.720
<v Speaker 7>how dollars are being spent in post secondary education. There

1:05:22.720 --> 1:05:25.760
<v Speaker 7>have been four bills that he approved since August. All

1:05:25.800 --> 1:05:27.960
<v Speaker 7>of them have to do with study or the ways

1:05:28.000 --> 1:05:31.760
<v Speaker 7>in which civil rights complaints are decided. And sadly, and

1:05:31.800 --> 1:05:33.960
<v Speaker 7>maybe this was on purpose, I'm willing to say at

1:05:33.960 --> 1:05:35.920
<v Speaker 7>this point the way this guy moves it could be

1:05:35.960 --> 1:05:40.800
<v Speaker 7>on purpose. He knows that there are federal dollars that

1:05:40.840 --> 1:05:43.480
<v Speaker 7>would have to help to determine whether or not the

1:05:43.520 --> 1:05:47.280
<v Speaker 7>Department of Education, for example, in California, can even go

1:05:47.360 --> 1:05:51.760
<v Speaker 7>through and have the actual funding necessary to address said claims.

1:05:52.080 --> 1:05:54.480
<v Speaker 7>The other thing that we have to just be clear

1:05:54.520 --> 1:05:58.720
<v Speaker 7>about is some of the state funding that would go

1:05:58.720 --> 1:06:01.160
<v Speaker 7>to CSU, which is where one of the bills also

1:06:01.800 --> 1:06:05.920
<v Speaker 7>and impacts California State University, also federal dollars. So the

1:06:05.920 --> 1:06:08.880
<v Speaker 7>moment they do something that is in the crosshairs of

1:06:08.920 --> 1:06:11.800
<v Speaker 7>the federal government. They will likely lose federal funding. We've

1:06:11.840 --> 1:06:13.960
<v Speaker 7>already seen that happen. So the bills that.

1:06:13.920 --> 1:06:16.320
<v Speaker 1>He approved, I think all of them are contingent in

1:06:16.320 --> 1:06:18.400
<v Speaker 1>some way at least or at least can put them

1:06:18.400 --> 1:06:20.200
<v Speaker 1>in the crosshairs of losing federal funding.

1:06:20.240 --> 1:06:23.200
<v Speaker 7>How do you compare his vetail to that of Governor

1:06:23.240 --> 1:06:27.360
<v Speaker 7>Wes Moore, because they both essentially I mean, yeah, anybody.

1:06:27.000 --> 1:06:29.320
<v Speaker 1>Yeah, Wes Moore was it was a study. He said

1:06:29.320 --> 1:06:32.400
<v Speaker 1>that they had done enough studies. I tend to agree.

1:06:32.440 --> 1:06:34.200
<v Speaker 1>I just would have liked to see him establish an

1:06:34.200 --> 1:06:37.439
<v Speaker 1>implementation task force to move beyond the study part. But yeah,

1:06:37.480 --> 1:06:40.120
<v Speaker 1>these are not studies. These were implementation bills.

1:06:40.120 --> 1:06:42.760
<v Speaker 2>They need vegoed. He approved a study. Yeah, I mean, I.

1:06:43.400 --> 1:06:46.080
<v Speaker 3>Love Wes, and so I've actually given Wes this criticism

1:06:46.120 --> 1:06:48.600
<v Speaker 3>to his face and spoke to him about it. The

1:06:48.600 --> 1:06:51.200
<v Speaker 3>first thing Wes should have done, I believe, in my opinion,

1:06:51.320 --> 1:06:53.479
<v Speaker 3>is if you're going to veto a study, you put

1:06:53.640 --> 1:06:57.200
<v Speaker 3>you couple that veto with a package full of equity

1:06:57.240 --> 1:07:01.120
<v Speaker 3>proposals to move the state forward. That's whoever gave him

1:07:01.120 --> 1:07:03.880
<v Speaker 3>advice to veto that because then he ended up doing

1:07:03.920 --> 1:07:07.000
<v Speaker 3>something which I'm going to show the similarities between what

1:07:07.040 --> 1:07:13.320
<v Speaker 3>West did and Governor Newsom did. Governor Newsom and West

1:07:13.400 --> 1:07:16.120
<v Speaker 3>both tried to triangulate, which is something Bill Clinton made

1:07:16.160 --> 1:07:21.160
<v Speaker 3>extremely popular. It's kind of going against your base, rising above,

1:07:22.240 --> 1:07:26.800
<v Speaker 3>you know, having this belief that you're able to kind

1:07:26.800 --> 1:07:29.280
<v Speaker 3>of rise above the fray on issues that are contentious

1:07:29.320 --> 1:07:31.760
<v Speaker 3>such as this with some thought that is maybe beyond

1:07:31.800 --> 1:07:34.960
<v Speaker 3>both Democrat and Republican thought processes. Right, It's like a

1:07:35.040 --> 1:07:38.680
<v Speaker 3>triangulation strategy. And many times when that happens, four folk,

1:07:38.760 --> 1:07:41.640
<v Speaker 3>brown folk, black folk are left behind. The second thing

1:07:41.640 --> 1:07:43.480
<v Speaker 3>that Governor Newsom's having to deal with now is he's

1:07:43.480 --> 1:07:45.840
<v Speaker 3>having to explain himself. And I think that Andrew can

1:07:45.880 --> 1:07:48.280
<v Speaker 3>tell you the basic tenets of politics. If you're explaining,

1:07:48.320 --> 1:07:50.600
<v Speaker 3>you're losing. So now he has to go out on

1:07:50.640 --> 1:07:52.880
<v Speaker 3>the road and tell people why he did this, and

1:07:52.920 --> 1:07:54.880
<v Speaker 3>tell me, you know, what have you done for this

1:07:55.000 --> 1:07:56.680
<v Speaker 3>person or what have you done for that person. In

1:07:56.720 --> 1:07:59.000
<v Speaker 3>Wes's case, when you talked to him about it, he said,

1:07:59.200 --> 1:08:00.840
<v Speaker 3>let me tell you what we done for black people.

1:08:00.880 --> 1:08:03.080
<v Speaker 3>And then he began to explain and have to rattle

1:08:03.080 --> 1:08:04.640
<v Speaker 3>off and do all of those things. And if you're

1:08:04.680 --> 1:08:06.560
<v Speaker 3>ever in a position where you have to do that,

1:08:07.040 --> 1:08:09.720
<v Speaker 3>you're losing. I mean, there's a larger conversation about whether

1:08:09.800 --> 1:08:12.360
<v Speaker 3>or not you will get reparations. I believe all four

1:08:12.400 --> 1:08:16.040
<v Speaker 3>of us are four reparations of some shape form of fashion.

1:08:16.080 --> 1:08:18.240
<v Speaker 3>The question is what do they look like? Right, and

1:08:18.280 --> 1:08:21.120
<v Speaker 3>how do we get there? But I think Gavin Newsom

1:08:21.280 --> 1:08:25.479
<v Speaker 3>just displayed to you that he is I mean, I

1:08:25.960 --> 1:08:28.840
<v Speaker 3>don't think it's a knot, but he's very calculating. And

1:08:28.880 --> 1:08:32.200
<v Speaker 3>in this calculation that he made the people that lose

1:08:32.280 --> 1:08:33.519
<v Speaker 3>or people that look like us.

1:08:34.320 --> 1:08:36.800
<v Speaker 4>Yeah, you know, I was just going to appreciate that

1:08:38.040 --> 1:08:41.800
<v Speaker 4>helping us to recall triangulation. And it is a strategy

1:08:41.800 --> 1:08:44.120
<v Speaker 4>that sits at the feet of the foot of Bill Clinton.

1:08:44.520 --> 1:08:47.639
<v Speaker 4>He did it on welfare reform, where he made black

1:08:47.680 --> 1:08:53.120
<v Speaker 4>women the ire of everybody's existence. It happened on Crime

1:08:53.160 --> 1:08:55.840
<v Speaker 4>and Justice and the hiring of one hundred thousand new

1:08:55.920 --> 1:08:59.320
<v Speaker 4>police officers to hit American streets, and we know what

1:08:59.400 --> 1:09:02.719
<v Speaker 4>the foil of that was. And I think what's happening

1:09:02.760 --> 1:09:07.360
<v Speaker 4>now is democrats, certain democrats are deciding that it is

1:09:07.400 --> 1:09:11.880
<v Speaker 4>an imperative in the democratic presidential primary, meaning it is

1:09:11.920 --> 1:09:15.400
<v Speaker 4>a must have in the primary to have a Democrat

1:09:15.680 --> 1:09:19.360
<v Speaker 4>who is willing to strike hard against the Democratic base

1:09:19.720 --> 1:09:23.800
<v Speaker 4>in some form or another in order to win this

1:09:24.000 --> 1:09:27.439
<v Speaker 4>movable middle of the electorate out there who will be

1:09:27.920 --> 1:09:30.559
<v Speaker 4>kinder to them, who may give them their votes if

1:09:30.600 --> 1:09:33.400
<v Speaker 4>they can show that they have the courage to strike

1:09:33.439 --> 1:09:37.120
<v Speaker 4>out against a part of its base, and similar as

1:09:37.160 --> 1:09:40.600
<v Speaker 4>it was in the early nineteen nineties, ninety two and

1:09:40.720 --> 1:09:44.120
<v Speaker 4>ninety four and ninety six, black people are going to

1:09:44.160 --> 1:09:49.000
<v Speaker 4>be at the intersection of this striking out reparations is

1:09:49.040 --> 1:09:51.840
<v Speaker 4>I think just one form that we're going to see

1:09:51.880 --> 1:09:54.920
<v Speaker 4>this triangulation take place. I think it's going to happen

1:09:55.000 --> 1:09:57.240
<v Speaker 4>quite frankly on a number of our issues. And what

1:09:57.280 --> 1:10:00.599
<v Speaker 4>they're going to try to communicate to voters is that, yes,

1:10:00.680 --> 1:10:03.360
<v Speaker 4>I believe in the Democratic Coalition, but I'm willing to

1:10:03.400 --> 1:10:06.439
<v Speaker 4>tell them hard truths too. I'm willing to go and

1:10:06.479 --> 1:10:08.519
<v Speaker 4>look them directly in the face and tell them what's

1:10:08.520 --> 1:10:10.960
<v Speaker 4>good for them and what's not good for them, and

1:10:11.000 --> 1:10:14.639
<v Speaker 4>what's bad for their people, and that I'm not always

1:10:14.680 --> 1:10:16.479
<v Speaker 4>going to be on their side, but I want all

1:10:16.520 --> 1:10:19.040
<v Speaker 4>their votes, and I think we have to be really

1:10:19.400 --> 1:10:22.479
<v Speaker 4>suspicious of this tactic. I think we have to call

1:10:22.520 --> 1:10:24.599
<v Speaker 4>the tactic out when we see it. I don't think

1:10:24.600 --> 1:10:26.559
<v Speaker 4>it's worth waiting. I don't think we got to wait

1:10:26.600 --> 1:10:29.600
<v Speaker 4>our way through the presidential primary process to know that

1:10:30.800 --> 1:10:33.080
<v Speaker 4>this is a key part or some folks are making

1:10:33.120 --> 1:10:35.400
<v Speaker 4>this a key part of their strategy for winning the

1:10:35.439 --> 1:10:40.360
<v Speaker 4>Democratic nomination. Whether Gavin Newsom believes this thing or not

1:10:40.560 --> 1:10:44.680
<v Speaker 4>is a little concern to me. Whether the governor of

1:10:44.680 --> 1:10:47.400
<v Speaker 4>Maryland believed what he was specially at the time, is

1:10:47.400 --> 1:10:49.880
<v Speaker 4>a little concern for me. I think the calculation has

1:10:49.920 --> 1:10:52.240
<v Speaker 4>been made that you have to show that you're willing

1:10:52.280 --> 1:10:54.200
<v Speaker 4>to on the Democratic side. By the way, I'm not

1:10:54.200 --> 1:10:56.040
<v Speaker 4>even saying this is for the replicants, because I don't

1:10:56.040 --> 1:10:58.040
<v Speaker 4>believe this is a strategy on their side, But on

1:10:58.080 --> 1:11:00.200
<v Speaker 4>the Democratic side, you have to be willing to strike

1:11:00.240 --> 1:11:02.800
<v Speaker 4>out against a key element of your base, I eat

1:11:02.880 --> 1:11:05.720
<v Speaker 4>black people, in order to show that you have the

1:11:05.720 --> 1:11:09.160
<v Speaker 4>bona feeds to compete and to win the presidency and

1:11:09.760 --> 1:11:13.760
<v Speaker 4>the twenty twenty what is it twenty eight cycle? And

1:11:13.840 --> 1:11:16.760
<v Speaker 4>I just think when we see this thing where its head,

1:11:17.000 --> 1:11:18.880
<v Speaker 4>we have to call it for what it is. We

1:11:18.960 --> 1:11:21.280
<v Speaker 4>have to make a demand and then see if they're

1:11:21.320 --> 1:11:25.080
<v Speaker 4>willing to then recapitulate back to our demand. And so far,

1:11:25.320 --> 1:11:28.160
<v Speaker 4>somebody has determined that it's a winning strategy to take

1:11:28.200 --> 1:11:31.639
<v Speaker 4>on reparations and to sideline this issue for black folks

1:11:31.680 --> 1:11:33.640
<v Speaker 4>and be willing to do it in our face. And

1:11:33.680 --> 1:11:35.360
<v Speaker 4>we got to be watchful of it.

1:11:35.680 --> 1:11:37.840
<v Speaker 3>You gotta one of the things in your litany of

1:11:37.840 --> 1:11:39.320
<v Speaker 3>things about Bill Clinton that I thought you were going

1:11:39.360 --> 1:11:40.720
<v Speaker 3>to go to that I want the view is to

1:11:40.760 --> 1:11:42.479
<v Speaker 3>remember some of them old enough to remember if you

1:11:42.600 --> 1:11:44.840
<v Speaker 3>not google it. Sis a Soldier was another moment that

1:11:44.920 --> 1:11:47.880
<v Speaker 3>was quite similar to that She was a foil that litany.

1:11:48.200 --> 1:11:54.040
<v Speaker 3>But also and also listen, I love Wes. I hope

1:11:54.080 --> 1:11:56.519
<v Speaker 3>he runs for president of the United States. But if

1:11:56.560 --> 1:11:59.360
<v Speaker 3>we cannot be critical of people who look like us

1:11:59.560 --> 1:12:03.160
<v Speaker 3>doing the same thing, I can't hold Gavin Newsom accountable.

1:12:03.600 --> 1:12:06.599
<v Speaker 3>I already have enough reasons to dislike Gavin Newsom because

1:12:06.600 --> 1:12:09.280
<v Speaker 3>he is the most handsome person and the smartest person

1:12:09.320 --> 1:12:11.400
<v Speaker 3>in the room. Always all you have to do is

1:12:11.479 --> 1:12:15.679
<v Speaker 3>ask him, right. But I do think that that lack

1:12:15.720 --> 1:12:18.840
<v Speaker 3>of self awareness shone through in the politics of the day.

1:12:19.200 --> 1:12:21.599
<v Speaker 3>He employs the hug of black woman thing which I hate,

1:12:21.640 --> 1:12:23.679
<v Speaker 3>which is like every time he goes to a place,

1:12:24.000 --> 1:12:26.000
<v Speaker 3>he finds an old black woman and he hugs it

1:12:26.080 --> 1:12:28.360
<v Speaker 3>for the camera, and that's like the front page of

1:12:28.360 --> 1:12:30.280
<v Speaker 3>the Florence newspaper or whatever. So there are a lot

1:12:30.320 --> 1:12:34.120
<v Speaker 3>of nuances I dislike, but the triangulation that we're seeing

1:12:34.680 --> 1:12:36.960
<v Speaker 3>and it just it put me in that mind frame.

1:12:37.000 --> 1:12:39.440
<v Speaker 3>It's like whenever you go through a period of triangulation

1:12:39.520 --> 1:12:42.840
<v Speaker 3>with your elected officials. I mean, Barack Obama did some

1:12:42.880 --> 1:12:45.200
<v Speaker 3>of it. We'ress for office. It wasn't to that ext

1:12:46.200 --> 1:12:48.960
<v Speaker 3>Black folk, black folk, poor people are in a cross

1:12:49.000 --> 1:12:49.760
<v Speaker 3>hairs in that.

1:12:49.840 --> 1:12:54.480
<v Speaker 4>Order, one and the same in many instances.

1:12:56.439 --> 1:13:00.040
<v Speaker 2>Okay, well all right, if you feel complete, oh car.

1:13:01.120 --> 1:13:03.960
<v Speaker 7>Because I'm excited to get to calls to action because

1:13:04.000 --> 1:13:06.680
<v Speaker 7>I have a good call to action right on the

1:13:06.720 --> 1:13:08.920
<v Speaker 7>other side of this break, we'll get into calls to action.

1:13:09.040 --> 1:13:11.720
<v Speaker 2>There is no Native lamppod show without.

1:13:18.240 --> 1:13:19.360
<v Speaker 3>Who cares about truth?

1:13:19.360 --> 1:13:22.160
<v Speaker 9>When the last morning seen it?

1:13:23.120 --> 1:13:23.439
<v Speaker 6>Okay.

1:13:23.520 --> 1:13:25.880
<v Speaker 7>My call to action this week, I'm thrilled is for

1:13:26.040 --> 1:13:27.680
<v Speaker 7>a friend and someone I really look up to, and

1:13:27.720 --> 1:13:32.760
<v Speaker 7>that's doctor Sharon Malone. She is a doctor gynecologist and

1:13:32.800 --> 1:13:35.439
<v Speaker 7>she just launches the podcast as we called the Second Opinion.

1:13:36.439 --> 1:13:38.720
<v Speaker 7>She is a part of the Michelle Obama crew. She's

1:13:38.720 --> 1:13:40.439
<v Speaker 7>one of Michelle Obama's best friends. And you may have

1:13:40.479 --> 1:13:42.920
<v Speaker 7>seen her on Missus Obama's podcast, or you may have

1:13:42.960 --> 1:13:47.320
<v Speaker 7>seen her on Oprah. But I'm thrilled because I had

1:13:47.320 --> 1:13:49.240
<v Speaker 7>her on my show when I had the show at MSNBC,

1:13:49.400 --> 1:13:53.200
<v Speaker 7>and how that happened. I was literally walking in city Center.

1:13:53.720 --> 1:13:56.160
<v Speaker 7>You guys are familiar with city Center, and she came

1:13:56.240 --> 1:13:57.439
<v Speaker 7>up to me and she was like, you know, you're

1:13:57.439 --> 1:13:58.320
<v Speaker 7>in perimenopause.

1:13:58.360 --> 1:13:59.920
<v Speaker 6>And I'm like, oh, hello, doctor Sharon L.

1:14:00.200 --> 1:14:00.600
<v Speaker 2>Now are you?

1:14:01.360 --> 1:14:03.400
<v Speaker 7>And I've been thrilled to be able to text her

1:14:03.479 --> 1:14:07.080
<v Speaker 7>all of my questions, and for women on our audience,

1:14:07.120 --> 1:14:10.400
<v Speaker 7>if you're in your thirties and up, you know each decade,

1:14:10.479 --> 1:14:13.320
<v Speaker 7>our body goes through changes as we age, and so

1:14:13.479 --> 1:14:15.960
<v Speaker 7>I've been able to text her all of my questions

1:14:16.080 --> 1:14:19.599
<v Speaker 7>everything I'm going through. Angela and I go to Ken

1:14:19.640 --> 1:14:22.599
<v Speaker 7>Blackwell's conference and she always hosts a session there where

1:14:22.640 --> 1:14:25.640
<v Speaker 7>it's literally just grown women Speak, which is what her

1:14:25.640 --> 1:14:28.120
<v Speaker 7>book is called. And so I'm thrilled that she's launching

1:14:28.120 --> 1:14:30.640
<v Speaker 7>this podcast, so now all of you can listen to

1:14:30.680 --> 1:14:33.280
<v Speaker 7>her and hopefully. I don't know what the profile will be,

1:14:33.280 --> 1:14:35.960
<v Speaker 7>but she'll take a fewer questions, I hope, but I've

1:14:35.960 --> 1:14:39.800
<v Speaker 7>asked her more than one personal question. So please check

1:14:39.800 --> 1:14:42.400
<v Speaker 7>out the Second Opinion podcast. I think it will be

1:14:43.120 --> 1:14:47.120
<v Speaker 7>just on YouTube, and I know I plan on being

1:14:47.160 --> 1:14:49.120
<v Speaker 7>a guest on there, and I don't know if you

1:14:49.240 --> 1:14:51.840
<v Speaker 7>boys will, but maybe Angela or somebody. It'll probably mostly

1:14:51.840 --> 1:14:54.400
<v Speaker 7>be women, I imagine guests on the show. So that's

1:14:54.400 --> 1:14:56.200
<v Speaker 7>my call to action. Check out doctor Malone.

1:14:56.240 --> 1:14:56.360
<v Speaker 5>Oh.

1:14:56.400 --> 1:14:59.639
<v Speaker 7>She's also the wife of a former Attorney General, Air Colder,

1:15:00.040 --> 1:15:01.160
<v Speaker 7>speaking of voting rights.

1:15:01.880 --> 1:15:04.760
<v Speaker 2>Amazing, Yes, amazing, Andrew.

1:15:04.720 --> 1:15:06.720
<v Speaker 4>Yeah, I'm going to take this listener question as part

1:15:06.760 --> 1:15:11.519
<v Speaker 4>of my day. Can we get to question native Land?

1:15:12.080 --> 1:15:15.719
<v Speaker 5>So grateful for y'all, especially happy to see Tiffany cross

1:15:15.800 --> 1:15:18.400
<v Speaker 5>Land in a good place. They used to follow her

1:15:18.560 --> 1:15:22.759
<v Speaker 5>on MSNBC, as well as Joy Reid. I no longer

1:15:22.840 --> 1:15:26.599
<v Speaker 5>watch MSNBC since they ditched so many journalists of color

1:15:27.080 --> 1:15:31.960
<v Speaker 5>Katie Fang, Mediissan. But that's not my question. My question

1:15:32.160 --> 1:15:37.720
<v Speaker 5>concerns the no Kings protests past and present. I am

1:15:38.040 --> 1:15:43.000
<v Speaker 5>part of the ninety two percent. My mother was an

1:15:43.080 --> 1:15:47.720
<v Speaker 5>activist in this civil rights era, so resistance is in

1:15:47.760 --> 1:15:52.439
<v Speaker 5>my DNA, and I wonder as far as the no

1:15:52.600 --> 1:15:57.400
<v Speaker 5>Kings protests, should we be involved, should we be doing

1:15:57.439 --> 1:16:02.240
<v Speaker 5>more as a community, should we be doing more, and

1:16:02.280 --> 1:16:05.040
<v Speaker 5>what that more might look like. And I'm wondering what

1:16:05.080 --> 1:16:06.200
<v Speaker 5>your thoughts are on this.

1:16:06.880 --> 1:16:07.480
<v Speaker 2>Thanks.

1:16:08.479 --> 1:16:10.639
<v Speaker 4>I'll welcome quick feedback from each of you, but I'll

1:16:10.680 --> 1:16:12.720
<v Speaker 4>just say from my two cents, we don't have to

1:16:12.720 --> 1:16:16.840
<v Speaker 4>make it too terribly complicated. The the the enemy has

1:16:16.840 --> 1:16:19.200
<v Speaker 4>made him so very very clear on the other side here,

1:16:19.200 --> 1:16:22.120
<v Speaker 4>and I just think we have to be whatever your

1:16:22.200 --> 1:16:27.120
<v Speaker 4>mental personal health capacity can bear, can stand.

1:16:27.800 --> 1:16:29.799
<v Speaker 3>We have to cover the zone.

1:16:29.840 --> 1:16:34.880
<v Speaker 4>We have to be everywhere, anywhere, all the time when possible,

1:16:35.080 --> 1:16:38.439
<v Speaker 4>to push back and defend for ourselves. They've they've thrown

1:16:38.960 --> 1:16:41.439
<v Speaker 4>the road map out. They they are flooding the zone,

1:16:41.479 --> 1:16:44.120
<v Speaker 4>and they want to keep us dizzy, so dizzy that

1:16:44.160 --> 1:16:46.760
<v Speaker 4>we stay unengaged and uninvolved. And I just think if

1:16:46.760 --> 1:16:49.800
<v Speaker 4>you find something that speaks to you and that your heart,

1:16:49.880 --> 1:16:53.479
<v Speaker 4>mind and spirit is okay to give that you give

1:16:53.560 --> 1:16:56.080
<v Speaker 4>of your time, your energy or effort to fight back

1:16:56.120 --> 1:17:00.760
<v Speaker 4>against against this current formation of the enemy. I don't

1:17:00.800 --> 1:17:02.599
<v Speaker 4>know if you all have deep thoughts on.

1:17:05.680 --> 1:17:07.439
<v Speaker 6>Keep going to love. That's all I want to say.

1:17:07.560 --> 1:17:09.920
<v Speaker 2>Yes, we're going to keep going with calls to action.

1:17:10.000 --> 1:17:14.600
<v Speaker 3>Bakari, Yeah, I mean my call action is around de'angelo

1:17:15.800 --> 1:17:18.760
<v Speaker 3>and the black men in particular who listen to the show.

1:17:18.760 --> 1:17:20.320
<v Speaker 3>There a lot of us. Make sure you're getting your

1:17:20.360 --> 1:17:22.639
<v Speaker 3>check ups, go to the doctor, listen to your body,

1:17:22.680 --> 1:17:25.240
<v Speaker 3>Listen to your wife, your girlfriend. They're with you every day.

1:17:26.560 --> 1:17:29.160
<v Speaker 3>You know, they know when things aren't going right. You know,

1:17:29.479 --> 1:17:31.759
<v Speaker 3>if you if you still ain't getting your morning wood

1:17:31.760 --> 1:17:33.920
<v Speaker 3>in the morning or something like that. Make sure that

1:17:33.960 --> 1:17:36.680
<v Speaker 3>your your heart is pumping the way it should, and

1:17:36.720 --> 1:17:38.920
<v Speaker 3>make sure your blood is flowing the way it should,

1:17:38.960 --> 1:17:43.600
<v Speaker 3>and go see the doctor. Don't wait until your emergency room.

1:17:44.320 --> 1:17:48.240
<v Speaker 3>And I tried to go and get my and do

1:17:48.560 --> 1:17:51.040
<v Speaker 3>a colonoscopy and all those other things, and they told

1:17:51.040 --> 1:17:52.559
<v Speaker 3>me I was too young, and so I was like,

1:17:52.600 --> 1:17:55.080
<v Speaker 3>I'll pay out of pocket, you know, let me just

1:17:55.280 --> 1:17:57.920
<v Speaker 3>let me just get I want the whole work up,

1:17:58.080 --> 1:18:00.280
<v Speaker 3>head from the root to the tutor, as we say

1:18:00.280 --> 1:18:03.240
<v Speaker 3>in South Carolina. But I encourage everybody to go out

1:18:03.280 --> 1:18:05.559
<v Speaker 3>there and listen to your body, get checked up. To

1:18:06.840 --> 1:18:09.400
<v Speaker 3>black men, all of us for that matter, know somebody

1:18:09.520 --> 1:18:12.960
<v Speaker 3>know another young black man who died too early. DiAngelo

1:18:13.040 --> 1:18:16.000
<v Speaker 3>is another example of that. Again, rest in peace, condolences

1:18:16.080 --> 1:18:16.679
<v Speaker 3>to his family.

1:18:18.320 --> 1:18:21.439
<v Speaker 2>Thank you so much, Bakari. Mine is simple.

1:18:21.840 --> 1:18:23.960
<v Speaker 1>I want you all to pay attention to what's happening

1:18:24.040 --> 1:18:27.680
<v Speaker 1>this sixtieth anniversary of the Voting Rights Act. We are

1:18:27.720 --> 1:18:30.920
<v Speaker 1>hanging on by a thread. Andrew and I interviewed with

1:18:31.040 --> 1:18:33.400
<v Speaker 1>Janay Nelson right on the other side of her oral

1:18:33.479 --> 1:18:36.680
<v Speaker 1>arguments at the Supreme Court, and I also want you

1:18:36.720 --> 1:18:39.600
<v Speaker 1>all to really go back and listen to those oral arguments.

1:18:40.479 --> 1:18:44.760
<v Speaker 1>Clarence Thomas basically indicates that he desires for Section two

1:18:44.800 --> 1:18:46.639
<v Speaker 1>to also be gutted out of the Voting Rights Act.

1:18:46.680 --> 1:18:48.760
<v Speaker 1>So please go back and listen to what Clarence is

1:18:49.160 --> 1:18:51.599
<v Speaker 1>versus Katanji because there is a difference. And on that

1:18:51.920 --> 1:18:54.439
<v Speaker 1>helpful note, I would to encourage you all to remember

1:18:54.800 --> 1:18:58.000
<v Speaker 1>that all skin folk ain't kim folk. As always, we

1:18:58.040 --> 1:19:00.120
<v Speaker 1>want to remind everyone to leave us a review and

1:19:00.120 --> 1:19:04.520
<v Speaker 1>subscribe to Native lamppod. We're available on all podcasts, platforms

1:19:04.560 --> 1:19:07.479
<v Speaker 1>and YouTube. If you're looking for more shows like ours,

1:19:07.560 --> 1:19:10.160
<v Speaker 1>check out the other shows on our reasent Choice Media network.

1:19:10.320 --> 1:19:13.040
<v Speaker 1>It's Politics with Jamel Hill off the Cup with se

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<v Speaker 1>Cup and our newest edition Now You Know with Noah

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<v Speaker 1>de Barasso. Be sure to give those a follow, and

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<v Speaker 2>Y'all.

1:19:26.320 --> 1:19:28.439
<v Speaker 1>We also have substack now, so check us out there

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<v Speaker 1>make sure you subscribe. We are Angela Rye, Tiffany Cross,

1:19:31.960 --> 1:19:35.280
<v Speaker 1>Andrew Gillup and Bacari Sellers. Welcome home, y'all, there are

1:19:35.280 --> 1:19:37.719
<v Speaker 1>three hundred and eighty three days until midterm elections.

1:19:38.720 --> 1:19:41.800
<v Speaker 9>Welcome home to the Native Landing on the podcast based

1:19:41.800 --> 1:19:43.719
<v Speaker 9>Tessa for Greatness sixteen minutes.

1:19:43.720 --> 1:19:45.120
<v Speaker 8>It's so hit, not too.

1:19:45.000 --> 1:19:47.920
<v Speaker 9>Long for the great shift, high level combo politics in

1:19:47.960 --> 1:19:50.559
<v Speaker 9>a way that you could taste it then digest it.

1:19:50.720 --> 1:19:52.720
<v Speaker 9>Politics touches you even if you.

1:19:52.680 --> 1:19:54.440
<v Speaker 8>Don't touch it. So get invested.

1:19:54.920 --> 1:19:55.920
<v Speaker 10>Cross the t's and.

1:19:56.000 --> 1:19:58.519
<v Speaker 9>Doctor ods kill them back to get them staying on

1:19:58.600 --> 1:20:01.320
<v Speaker 9>benness with ri You could have been anywhere, but you

1:20:01.360 --> 1:20:06.920
<v Speaker 9>trust us. Native lad podcast, the brand that you can trust.

1:20:04.680 --> 1:20:24.880
<v Speaker 1>Your Native Lampard is a production of iHeartRadio and partnership

1:20:24.880 --> 1:20:28.000
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