WEBVTT - How to be White

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<v Speaker 1>You are listening Waiting on Reparations, a production of I

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<v Speaker 1>Heart Radio. Yo Yo Yo, you are listening to Waiting

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<v Speaker 1>on Reparations. My name is Dope Knife Frank, and we're

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<v Speaker 1>here and we're back in effect another week. It is

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<v Speaker 1>the second week of Black History Month. How are you

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<v Speaker 1>holding up and celebrating? I'm good. So one way I'm

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<v Speaker 1>celebrating is um posting. So the full archives of the

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<v Speaker 1>Black Panther newspaper are available online, and so I've been

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<v Speaker 1>posting just pages of it, you know, with the ones

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<v Speaker 1>with like cool visuals as well as like descriptions of

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<v Speaker 1>what they contain. So today, you know, I've posted the

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<v Speaker 1>Black Panther ten point Program. A couple of days ago,

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<v Speaker 1>i posted about UM Huey Newton UM, one of the

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<v Speaker 1>founders of the Black Panthers, And so I'm just trying

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<v Speaker 1>to my best to like elevate the parts of black

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<v Speaker 1>history that people don't want to talk about because it

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<v Speaker 1>does not serve their political agenda, um and things like that. So, so, yeah,

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<v Speaker 1>what about you. What I have been celebrated. I mean,

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<v Speaker 1>this is kind of like some down the line sort

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<v Speaker 1>of celebration. But one of the things I'm trying to organize.

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<v Speaker 1>I'm trying to put together a little festival in Savannah,

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<v Speaker 1>like a music festival, but have it be like a

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<v Speaker 1>fundraiser for Stacy Abrams. What's up? Yeah, either either Stacy

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<v Speaker 1>Abrams or something to do with Georgia voting. One of

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<v Speaker 1>the two things. I'm just gonna focus around. I know,

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<v Speaker 1>I know. That's like I'm planning it to be around

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<v Speaker 1>like four you know, planning it now. So it's technically

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<v Speaker 1>my Black History mont celebration. You know, who's not celebrating

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<v Speaker 1>Black history a lot of it's not only been disinvited

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<v Speaker 1>from the cook out, like he's not even allowed to

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<v Speaker 1>eat barbecue. Wait, it was Joe Rogan ever really invited

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<v Speaker 1>to the cookout this whole that Yeah, when everything was

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<v Speaker 1>going down, it was one of those rare occasions where

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<v Speaker 1>I was on Twitter like to start my day and

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<v Speaker 1>just was kind of vegging out on Twitter for most

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<v Speaker 1>of the most of the night before in the day,

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<v Speaker 1>so like I kind of saw all this ship happening

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<v Speaker 1>in real time and like for real, like first it

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<v Speaker 1>was the Okay, So for anybody who doesn't know, so

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<v Speaker 1>Joe Rogan, one of the biggest podcasters in the world.

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<v Speaker 1>He hosts a show called The Joe Rogan Experience. Back

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<v Speaker 1>in it was it was an independent podcast for years,

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<v Speaker 1>crazy millions of listeners and and subscribers, all that whole

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<v Speaker 1>thing you got At this point, I'm just assuming that

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<v Speaker 1>everybody knows who Joe Rogan and what his podcast is. Right.

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<v Speaker 1>So a couple of years ago he gets a deal

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<v Speaker 1>with Spotify for a hundred million dollars, which now makes

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<v Speaker 1>him a mainstream corporate entity. I don't give a funk

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<v Speaker 1>what anybody says, but um, you know, Joe Rogan's had

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<v Speaker 1>He's had problematic instances in things on his show for

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<v Speaker 1>a while, but it's all kind of taken ahead and

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<v Speaker 1>come into public eye with his COVID disinformation that he

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<v Speaker 1>spreads on his show, and that led to this whole

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<v Speaker 1>standoff with Spotify or Spotify standing by their hundred million

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<v Speaker 1>dollar investment. But you've got artists like Neil Young and

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<v Speaker 1>Jody Mitchell and others who were taking their music off

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<v Speaker 1>the platform and effort to not be associated with the

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<v Speaker 1>COVID misinformation. But uh SCAD graduate Savannah College of Art

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<v Speaker 1>and Design graduate and Grammy Award winning artists India Iri

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<v Speaker 1>Sook to her Instagram to kind of point out something

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<v Speaker 1>that I in particular had been pointing out about Joe

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<v Speaker 1>Rogan just amongst my friends and stuff like that in

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<v Speaker 1>personal conversation for years now, which is a lot of

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<v Speaker 1>the racist quasi Nazi ship that goes on on the

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<v Speaker 1>Joe Rogan podcast. It's dispersed enough that you know, you

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<v Speaker 1>could watch ten episodes in a row and not encounter it.

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<v Speaker 1>But when it's there, it's there, and it's they're pretty

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<v Speaker 1>strong and indie. A re started off by running a

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<v Speaker 1>montage Joe Rogan using the N word that was followed

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<v Speaker 1>up by a joke that he told about going to

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<v Speaker 1>a black neighborhood in Philly to see the movie Planet

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<v Speaker 1>of the Apes and a commentary about how the all

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<v Speaker 1>black crowd was like the Planet of the Apes, and

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<v Speaker 1>so on and so forth. Joe Rogan issued an apology

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<v Speaker 1>um for all of the cries of cancel culture, there's

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<v Speaker 1>not really any cancelation going on Spotify standing by him

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<v Speaker 1>saying that silencing is not the way to handle it. Um.

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<v Speaker 1>But for the most part, it's it's just illuminated this

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<v Speaker 1>particular aspect of the Joe Rogan Show for the general

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<v Speaker 1>public for normans who weren't really paying attention, whether they

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<v Speaker 1>are supporters of his or detractors. So, um, that is

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<v Speaker 1>the situation as it stands. Like I said, there's not

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<v Speaker 1>really any consequence to be taken out of it except

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<v Speaker 1>for his apology and that, you know, the opinions are

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<v Speaker 1>now you know, it seems like the opinions are now

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<v Speaker 1>solidly formed. You know, you've either got the people who

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<v Speaker 1>are like, oh, I don't think that's a big deal,

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<v Speaker 1>or you've got the people who are like, hey, this

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<v Speaker 1>is what I've been saying. Joe Rogan has been on

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<v Speaker 1>this ship for a long time. And then you've got

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<v Speaker 1>a bunch of regular people who are now either oh,

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<v Speaker 1>I didn't know Joe Rogan was like that funk that guy,

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<v Speaker 1>or you know, the opposite swing of that pendulum. I

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<v Speaker 1>didn't know Joe Rogan was like that. Awesome, I'm with it. So, so,

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<v Speaker 1>what have you been thinking of this whole thing, whatever,

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<v Speaker 1>however much of it you've been consuming. Yeah, I mean

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<v Speaker 1>I've long been skeptical of Joe Rogan and like the

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<v Speaker 1>Joe Rogan too like crypto fascist pipeline um sort of

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<v Speaker 1>veiled in the fact that he does have many different

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<v Speaker 1>kinds of people on his show, his platforming of folks

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<v Speaker 1>like Stephen Wilno, like um, even Elon Muskle's just like

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<v Speaker 1>Notisanapolis and only know of him because of It's interesting

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<v Speaker 1>to me that this hadn't come come out earlier, Like,

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<v Speaker 1>you know, if people are watching his podcast religiously and

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<v Speaker 1>he has this, you know, a million strong fan base,

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<v Speaker 1>how did no one bring up before now that there

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<v Speaker 1>were a hundred and eleven podcast where he used a

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<v Speaker 1>racial slurn, which I then think, yeah, okay, um, yeah, no,

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<v Speaker 1>that's all I said right now. Well, I mean, um, okay.

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<v Speaker 1>So one of the biggest reason why I think it's

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<v Speaker 1>not even necessary that people didn't notice, but he wasn't

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<v Speaker 1>like mainstream then as big and popular as his podcast was.

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<v Speaker 1>I think having that Spotify corporate stamp, Fortune five hundred

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<v Speaker 1>stamp on it, it now makes all of that stuff,

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<v Speaker 1>you know, um issue for him because beforehand, I mean,

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<v Speaker 1>for example, the the video of him telling the Planet

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<v Speaker 1>of the Apes joke. I saw that shipped back in surprisingly,

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<v Speaker 1>do you know who put that out? Alex Jones was

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<v Speaker 1>the one who first put that out. Him and Joe Rogan.

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<v Speaker 1>We're beefing. Alex Jones was like, all right, well, if

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<v Speaker 1>me and Joe Rogan is not gonna have the other show.

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<v Speaker 1>Everybody thinks he's so cool, he's got a black daughter,

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<v Speaker 1>and listen to what he says about black people. And

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<v Speaker 1>then that happened in the summer of nineteen, you know,

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<v Speaker 1>and that's something like you see it and you you know,

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<v Speaker 1>a it was getting posted around, but it doesn't really

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<v Speaker 1>matter because ultimately it's just this dude's podcast in his

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<v Speaker 1>basement or in a spare room in his house that

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<v Speaker 1>he's doing on his own. So there is no when

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<v Speaker 1>you don't have like when there's no corporate entity to

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<v Speaker 1>pressure you know about it, then I don't know, I

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<v Speaker 1>think it can easily slip through the right you got.

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<v Speaker 1>You gotta go after the money. You can't just criticize

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<v Speaker 1>Joe Rogan for what he does. Anybody in the basement

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<v Speaker 1>can do what he does. You like he has. He

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<v Speaker 1>has the prominence that he does because he has the

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<v Speaker 1>backing of Spotify. It's the backing of huge corporations, right,

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<v Speaker 1>and so you gotta go after the money. That makes

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<v Speaker 1>you think of like with the stop Pop City Um

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<v Speaker 1>struggle down here in Atlanta. Uh, like when they weren't

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<v Speaker 1>getting anywhere at Atlanta City Council, they started going for

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<v Speaker 1>the people that were funding the Atlanta Police Foundation, so um,

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<v Speaker 1>Coca cola, um, other organizations. Or even if you want

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<v Speaker 1>to think about the voter suppression bill that passed in

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<v Speaker 1>the state legislature. Here, I guess sometime last year, folks

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<v Speaker 1>are going after Delta and all of these other corporations

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<v Speaker 1>that were like, oh, black Lives Matter or whatever, and

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<v Speaker 1>then you know, bankrolling Republican campaigns to the tune of

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<v Speaker 1>hundreds of thousands of dollars. And so another thing that

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<v Speaker 1>rises it raises for me is like how unfortunate it

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<v Speaker 1>is but necessary to like bring their receipts. Like everyone

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<v Speaker 1>knew he was shitty for a long time. It took

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<v Speaker 1>like a comprehensive compilation of all the reasons why and

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<v Speaker 1>like here are the links for people to be like,

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<v Speaker 1>you have a pretty strong case. I see that over

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<v Speaker 1>and over again with like anecdotal evidence versus pulling like

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<v Speaker 1>the actual receipts in a lot of organizing spaces where

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<v Speaker 1>it's like people are telling you something's wrong, but until

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<v Speaker 1>you find like the archival data where like the segregationist

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<v Speaker 1>senator was conspiring to destroy their neighborhood. Like that's when

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<v Speaker 1>you finally like, all right, I guess I'll do something

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<v Speaker 1>about it. So that also strikes me as really funny

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<v Speaker 1>about the circumstances that, right, well, um, you know, we'll

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<v Speaker 1>have to expand on this because it's it's uh, it's

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<v Speaker 1>opened up, you know, further conversation about um censorship and

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<v Speaker 1>what is censorship versus what isn't? Should Joe Rogan be silence?

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<v Speaker 1>Should he be removed from the platform, And I definitely

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<v Speaker 1>do want to dive into this stuff. We were also

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<v Speaker 1>we're supposed to talk about the NFL coaching situation, but

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<v Speaker 1>I think we'll save that for another day too. But

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<v Speaker 1>I mean, you know, before we go into what we're

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<v Speaker 1>talking about for the day, I do just want to

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<v Speaker 1>touch on that one subject. It's just if the only

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<v Speaker 1>thing that existed in this situation was the compilation of

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<v Speaker 1>the N word, I don't think it would be that

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<v Speaker 1>big of a deal. And just me personally well to

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<v Speaker 1>the problem, I mean, because here's the thing, right, is

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<v Speaker 1>like he gave an explanation for the N word compilation

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<v Speaker 1>in terms of like, oh, well, this was me using

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<v Speaker 1>it as a quote, and I was using I was

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<v Speaker 1>recalling it in the story. Now for me personally, it's

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<v Speaker 1>really not that complicated. There's twenty three n words in there,

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<v Speaker 1>and he gave like three examples of him, you know,

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<v Speaker 1>quoting it that it's like, all right, I'm gonna need

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<v Speaker 1>to see like a detailed breakdown of like how each

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<v Speaker 1>of these was a quote. But besides the point, if

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<v Speaker 1>just for the benefit of doubt, all of those where

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<v Speaker 1>he's quoting a story, he's telling a story or something

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<v Speaker 1>like that. I mean, it makes me still not like

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<v Speaker 1>Joe Rogan, but it makes me ultimately not really like

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<v Speaker 1>you know what I'm saying. It's like, oh yeah, I

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<v Speaker 1>wasn't listening to that show anyway, you know what I'm saying. Well,

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<v Speaker 1>but I think the aspects of like the jokes, and

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<v Speaker 1>then when you further do even deeper digging and you

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<v Speaker 1>look into the type of people that he's platformed, that

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<v Speaker 1>is that's the aspect and the element of it to me,

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<v Speaker 1>that is like all right, now this is still you know,

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<v Speaker 1>sensor removed, that's still like a subject for discussion, But

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<v Speaker 1>that is the aspect of Joe Rogan that is like, oh, no,

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<v Speaker 1>this is serious now because like you know, you can,

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<v Speaker 1>you can say whatever should you want. I don't care.

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<v Speaker 1>It doesn't have to affect me. I don't have to

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<v Speaker 1>listen to it. But if you're like luring people unsuspecting

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<v Speaker 1>people in by like, hey, we're interviewing m M a guy,

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<v Speaker 1>a comedian, a nuclear physicist, a white supremacist, you know

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<v Speaker 1>what I mean, And you're doing that cycle over and

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<v Speaker 1>over again. And I mean I've I've have people personally

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<v Speaker 1>in my life who otherwise are like normal, well adjusted

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<v Speaker 1>left leaning people that have fallen down the Joe Rogan

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<v Speaker 1>crypto fashionst pipeline. It's very easy, it's not difficult at all. Well,

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<v Speaker 1>I think it speaks to the fact that the left

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<v Speaker 1>has to get better at its media game. Um, like

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<v Speaker 1>you know, we need to we have to win the conversation.

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<v Speaker 1>We can't just say oh, um, like you, I guess

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<v Speaker 1>to a degree, like you shouldn't have these people on,

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<v Speaker 1>like I like, I don't think he should, but I

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<v Speaker 1>think i'd rather than like sensor him. I think we

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<v Speaker 1>just need to do a better job of convincing people

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<v Speaker 1>and creating our own pipeline to like liberatory ideas because

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<v Speaker 1>otherwise if this is all we have, and it's like

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<v Speaker 1>all you have is Joe Rogan as like a huge

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<v Speaker 1>name in podcasting, like that's partially our failure. That's true,

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<v Speaker 1>that's true, but it's not even you know, just personally,

0:12:25.480 --> 0:12:26.959
<v Speaker 1>I don't know what anybody else thinks. For me, it's

0:12:27.000 --> 0:12:30.360
<v Speaker 1>not even the platforming like people that I check out,

0:12:30.360 --> 0:12:35.560
<v Speaker 1>like Vosh who's a YouTuber, YouTube, twitch, political streamer, or

0:12:36.520 --> 0:12:40.680
<v Speaker 1>um even what is Homie's name? Who got fired from

0:12:40.679 --> 0:12:44.719
<v Speaker 1>CNN's Quomo Andrew Quomo, one of the quotma no no,

0:12:44.720 --> 0:12:49.760
<v Speaker 1>no no um black dude, he was a commentation Mark

0:12:49.880 --> 0:12:53.920
<v Speaker 1>Lamont Hill. Mark Lamont Hill on his channel, he's always

0:12:54.040 --> 0:12:57.480
<v Speaker 1>talking to right wingers in like these fringe like you know,

0:12:57.640 --> 0:13:00.320
<v Speaker 1>quasi alt right figures who are spewing their ship. The

0:13:00.400 --> 0:13:03.400
<v Speaker 1>difference is how you go about it. If Mark Lamont

0:13:03.480 --> 0:13:07.120
<v Speaker 1>Hill sits across from somebody and the person says, he,

0:13:07.320 --> 0:13:11.080
<v Speaker 1>you know, black people have an intrinsic violent gene that

0:13:11.200 --> 0:13:14.360
<v Speaker 1>makes them more violent than the other races. That's interesting.

0:13:15.000 --> 0:13:19.120
<v Speaker 1>Oh dude, really, dude, bros, that word dude like that,

0:13:19.160 --> 0:13:21.040
<v Speaker 1>you know that's not gonna be Vosh is going to

0:13:21.240 --> 0:13:23.320
<v Speaker 1>like push back like there's ways that you can do

0:13:23.400 --> 0:13:26.760
<v Speaker 1>it where it becomes a straw man to be like, oh,

0:13:26.840 --> 0:13:29.079
<v Speaker 1>you want a silence, you don't want people to be platformed.

0:13:29.080 --> 0:13:31.440
<v Speaker 1>You're afraid of discussion, you're afraid of debate, and it's

0:13:31.440 --> 0:13:36.280
<v Speaker 1>like how you engage with them? Yeah, if you're engaging critically,

0:13:36.400 --> 0:13:40.760
<v Speaker 1>actually have to engage like like like for people to

0:13:40.840 --> 0:13:45.600
<v Speaker 1>want for the Joe Rogan stands out there, a lot

0:13:45.640 --> 0:13:49.000
<v Speaker 1>of whom are straight up Nazis and a lot of

0:13:49.040 --> 0:13:51.280
<v Speaker 1>whom are just like people who don't give a funk

0:13:51.320 --> 0:13:53.640
<v Speaker 1>about issues like this and stuff like that. But if

0:13:53.679 --> 0:13:56.920
<v Speaker 1>they if they don't want people to jump to the

0:13:56.960 --> 0:14:01.920
<v Speaker 1>conclusion of yo, I heard Joe Rogan said this, so

0:14:02.000 --> 0:14:03.880
<v Speaker 1>I think this about him and everything that he is,

0:14:04.320 --> 0:14:07.080
<v Speaker 1>then you know it probably would have behooved Joe Rogan

0:14:07.200 --> 0:14:10.000
<v Speaker 1>over these years if like he could counter with clips

0:14:10.160 --> 0:14:13.080
<v Speaker 1>of him passionately going back at like some of these

0:14:13.120 --> 0:14:15.280
<v Speaker 1>guests that he has has on his show, because he

0:14:15.320 --> 0:14:19.320
<v Speaker 1>shouldn't be interacting with my Unapolis the same way as

0:14:19.320 --> 0:14:21.640
<v Speaker 1>he does with Cornel West if I'm supposed to think

0:14:21.680 --> 0:14:25.240
<v Speaker 1>that he's cool, yeah, or even just yeah, this like

0:14:25.320 --> 0:14:29.080
<v Speaker 1>engaging critically with both of them like instead of just

0:14:29.120 --> 0:14:31.880
<v Speaker 1>being huh, that's interesting, Oh black people skulls are like

0:14:32.280 --> 0:14:37.680
<v Speaker 1>con cave and commend whatever. Commended. But that's not racist.

0:14:37.800 --> 0:14:41.400
<v Speaker 1>I have supported Bernie, supported by you know, yeah you

0:14:41.440 --> 0:14:43.480
<v Speaker 1>said you might vote for him once whatever the other

0:14:43.480 --> 0:14:45.280
<v Speaker 1>thing you want to bring up about Joe Rogan, And

0:14:45.320 --> 0:14:49.400
<v Speaker 1>like I like to be hyperbolic sometimes because it's more entertaining. Um,

0:14:49.880 --> 0:14:53.360
<v Speaker 1>Like there's a level of like almost stochastic terrorism that

0:14:53.400 --> 0:14:58.680
<v Speaker 1>comes with uh, COVID misinformation. Um. And so like just

0:14:58.720 --> 0:15:02.440
<v Speaker 1>a couple of days ago January, a big fan of

0:15:02.520 --> 0:15:04.760
<v Speaker 1>his and friend who was you know, talking about his

0:15:04.800 --> 0:15:08.120
<v Speaker 1>show all the time on his Instagram, UM, comedian Christian

0:15:08.120 --> 0:15:13.040
<v Speaker 1>Cabrera UM died of COVID, you know, and often talked

0:15:13.080 --> 0:15:16.520
<v Speaker 1>in conjunction with you know, loving Joe Rogan about like

0:15:17.160 --> 0:15:21.360
<v Speaker 1>vaccine hesitancy and um it's also you know, spread a

0:15:21.400 --> 0:15:24.440
<v Speaker 1>lot of Joe Rogan's vaccine and misinformation. And now this

0:15:24.520 --> 0:15:26.840
<v Speaker 1>person is dead and so like he's a famous person,

0:15:27.160 --> 0:15:29.160
<v Speaker 1>you know, he's a comedian, but how many other people

0:15:29.560 --> 0:15:32.600
<v Speaker 1>who watched his show also We're like maybe that is

0:15:32.600 --> 0:15:35.600
<v Speaker 1>sketchy and like are dead now we don't know, we

0:15:35.640 --> 0:15:38.600
<v Speaker 1>don't have those numbers, whether you want to call that

0:15:38.840 --> 0:15:42.760
<v Speaker 1>murder or whatever, whatever. I don't think that it's even

0:15:42.920 --> 0:15:46.880
<v Speaker 1>debatable that that has happened. No, it's not even debatable.

0:15:46.880 --> 0:15:49.600
<v Speaker 1>It's just like there's there's no way to know the

0:15:49.680 --> 0:15:55.080
<v Speaker 1>impact negatively in a very literal, concrete way. But um,

0:15:55.240 --> 0:15:58.760
<v Speaker 1>we have a great on about Joe Rogan for a while,

0:15:58.840 --> 0:16:01.640
<v Speaker 1>So why don't we talk about like white people that

0:16:01.720 --> 0:16:04.280
<v Speaker 1>don't suck? So Yeah, this week we had the honor

0:16:04.320 --> 0:16:09.000
<v Speaker 1>to interview Joan and Loki Moholland Um. Joan Um was

0:16:09.040 --> 0:16:11.960
<v Speaker 1>a freedom writer, UM whose mug shot was called one

0:16:11.960 --> 0:16:16.480
<v Speaker 1>of the most iconic and American history. UM. She Um,

0:16:16.520 --> 0:16:18.920
<v Speaker 1>at the age of twenty three, had participated in over

0:16:19.000 --> 0:16:22.560
<v Speaker 1>fifty sent ins and demonstrations like the Freedom Rights the

0:16:22.640 --> 0:16:26.920
<v Speaker 1>Jackson Woolwrith set in the marchin Washington, and Um, you know,

0:16:27.000 --> 0:16:29.920
<v Speaker 1>knew some of the biggest names in the civil rights movement,

0:16:29.920 --> 0:16:33.960
<v Speaker 1>from Mega Evans, Mega Evans, Fanny lew Haymer, John Lewis,

0:16:34.360 --> 0:16:37.160
<v Speaker 1>Julian Bond. And so we'll be speaking with her as

0:16:37.200 --> 0:16:43.200
<v Speaker 1>well as her son, who has recently made a documentary

0:16:43.200 --> 0:16:46.920
<v Speaker 1>about her called an Ordinary Hero. Yeah, and he's the

0:16:46.920 --> 0:16:51.960
<v Speaker 1>executive director of the Joan Moholland Foundation. Um has actually

0:16:51.960 --> 0:16:56.160
<v Speaker 1>directed um Sello documentaries and Um wrote a book She

0:16:56.360 --> 0:16:59.880
<v Speaker 1>Stood for Freedom, Um, which was nominated for a war.

0:17:00.280 --> 0:17:03.640
<v Speaker 1>So they're both very involved into this day in civil

0:17:03.720 --> 0:17:06.399
<v Speaker 1>rights struggle in their own different ways. And the somewhat

0:17:06.440 --> 0:17:09.720
<v Speaker 1>details what we're talking about with regards to art and

0:17:09.760 --> 0:17:12.919
<v Speaker 1>the role of you know, shaping the political discourse in

0:17:12.920 --> 0:17:14.919
<v Speaker 1>the sense that, like Joe Rogans over here, it's kind

0:17:14.960 --> 0:17:17.600
<v Speaker 1>as podcast, which itself is a form of media that

0:17:17.720 --> 0:17:21.280
<v Speaker 1>is shaping the political discourse, and Um Loki, especially as

0:17:21.280 --> 0:17:23.960
<v Speaker 1>a filmmaker, is doing the same with his work. And

0:17:24.000 --> 0:17:26.160
<v Speaker 1>we have a lot of discussion in the interview about

0:17:26.200 --> 0:17:29.960
<v Speaker 1>the role of arts in movement making. So without further ado,

0:17:30.080 --> 0:17:33.080
<v Speaker 1>let's get on into it. We'll be right back with

0:17:33.119 --> 0:17:42.320
<v Speaker 1>that after the jump. So today I am super honored

0:17:42.320 --> 0:17:45.720
<v Speaker 1>to be joined by Joan and Loki Muholland. I will

0:17:45.800 --> 0:17:48.639
<v Speaker 1>let them introduce themselves in their own words, because the

0:17:48.720 --> 0:17:52.440
<v Speaker 1>breadth of experience they bring with them is kind of impressive.

0:17:52.600 --> 0:17:54.520
<v Speaker 1>It's sort of like, yeah, there's a lot, there's a

0:17:54.560 --> 0:17:56.760
<v Speaker 1>lot going on there, but yeah, whoever, like to start

0:17:56.960 --> 0:17:59.840
<v Speaker 1>tell us a little bit about yourselves and what y'all do.

0:18:00.400 --> 0:18:05.360
<v Speaker 1>Go on, boy, I was gonna say ladies first, but well,

0:18:05.400 --> 0:18:09.200
<v Speaker 1>my name is Loki maholl Um, I'm Jones's son. Um,

0:18:09.240 --> 0:18:15.800
<v Speaker 1>I'm a filmmaker, activins author, and uh yeah, we see

0:18:15.840 --> 0:18:21.479
<v Speaker 1>you represent over there. Yeah, Joan Mahaland I'm Loki's mama.

0:18:21.680 --> 0:18:25.840
<v Speaker 1>And Loki was after the Norse god of mischief or sidekick,

0:18:25.920 --> 0:18:30.280
<v Speaker 1>and he's lived up to it. Um, I'm a Delta.

0:18:31.280 --> 0:18:33.359
<v Speaker 1>I got into a lot of good trouble back in

0:18:33.440 --> 0:18:39.000
<v Speaker 1>the day, and you know, freedom writer and all that

0:18:39.040 --> 0:18:41.879
<v Speaker 1>sort of stuff. Good, Yeah you are. You knew a

0:18:41.880 --> 0:18:45.719
<v Speaker 1>lot of folks that people may recognize when you know

0:18:46.160 --> 0:18:49.800
<v Speaker 1>we're studying the history of the civil rights movement. Um,

0:18:50.040 --> 0:18:53.959
<v Speaker 1>Mr Evers, Danniel Hammer play people like that. It's Fannie

0:18:54.240 --> 0:18:56.480
<v Speaker 1>Hammer Hamer. Oh my god. If I've been saying that

0:18:56.520 --> 0:18:58.600
<v Speaker 1>around my whole life. See, this is what we need

0:18:58.640 --> 0:19:02.240
<v Speaker 1>better civics and lack history education in schools. Because I'm

0:19:02.240 --> 0:19:05.439
<v Speaker 1>growing up, I've taught myself most well. I feel like

0:19:05.480 --> 0:19:08.359
<v Speaker 1>most of what I know as an adult, like you know,

0:19:08.440 --> 0:19:11.680
<v Speaker 1>reading online, reading books, etcetera. Because they don't really teach

0:19:11.720 --> 0:19:15.159
<v Speaker 1>you what you need to know in school. Unfortunately, word was,

0:19:15.480 --> 0:19:18.440
<v Speaker 1>you know, the slaves were happy and the slave masters

0:19:18.440 --> 0:19:20.960
<v Speaker 1>were kind. Yeah. I actually have a friend who is

0:19:20.960 --> 0:19:24.920
<v Speaker 1>a professor at um University in Hartford who studies how

0:19:24.960 --> 0:19:28.679
<v Speaker 1>even back to like slavery texts from like ancient Greece,

0:19:28.920 --> 0:19:31.280
<v Speaker 1>the way that like the happy slave narrative was even

0:19:31.320 --> 0:19:34.359
<v Speaker 1>a thing then, and like how that then, you know,

0:19:34.400 --> 0:19:37.679
<v Speaker 1>factors into the way people sometimes use classics, like in

0:19:37.760 --> 0:19:40.840
<v Speaker 1>white supremacist movements to say like, oh, the purity of

0:19:40.880 --> 0:19:44.560
<v Speaker 1>the Western tradition. But yeah, like unless you unless you

0:19:44.600 --> 0:19:48.439
<v Speaker 1>really teach yourself, um, you can, yeah, get stuck with

0:19:48.480 --> 0:19:52.120
<v Speaker 1>some of these. Oh that's interesting back to the ancient

0:19:52.160 --> 0:19:56.520
<v Speaker 1>Greeks because when we had standardized testing, I think it's

0:19:56.520 --> 0:19:58.919
<v Speaker 1>pretty much out now in Virginia. But one of the

0:19:59.040 --> 0:20:02.160
<v Speaker 1>questions for the kids his foot, what did we get

0:20:02.200 --> 0:20:06.480
<v Speaker 1>from the Greeks? And you were supposed to say, you know, democracy,

0:20:06.760 --> 0:20:09.520
<v Speaker 1>voting rights, stuff like that. I said, no, no no, no,

0:20:09.800 --> 0:20:15.879
<v Speaker 1>that's that's all. We got voting rights for free property

0:20:15.920 --> 0:20:22.240
<v Speaker 1>owning white men. Precisely, we got some highways. Yeah, maybe

0:20:22.280 --> 0:20:27.000
<v Speaker 1>some like column shapes, you know, like some art, but yeah,

0:20:27.000 --> 0:20:28.800
<v Speaker 1>we're still trying to get voting rise today. And what

0:20:28.800 --> 0:20:31.960
<v Speaker 1>I'm saying, so, um, well, I'm really really excited to

0:20:32.000 --> 0:20:34.719
<v Speaker 1>have you all here today. Particularly I'm super interested in

0:20:35.240 --> 0:20:39.480
<v Speaker 1>the way that movement work manifests in the various different

0:20:39.520 --> 0:20:41.760
<v Speaker 1>kinds of things you do. And also we've got two

0:20:41.800 --> 0:20:47.200
<v Speaker 1>generations of people here. Um, we're doing the good work. UM.

0:20:47.240 --> 0:20:50.399
<v Speaker 1>And I think that like the idea of intergenerational like

0:20:50.920 --> 0:20:54.520
<v Speaker 1>liberation movement struggle is not when we talk about enough

0:20:54.600 --> 0:20:56.840
<v Speaker 1>like they got the young kids out here, like the

0:20:56.880 --> 0:21:01.560
<v Speaker 1>Sunrise Movement or etcetera. And then we study you know,

0:21:01.640 --> 0:21:04.520
<v Speaker 1>civil rights history um as if it you know, would

0:21:04.520 --> 0:21:06.600
<v Speaker 1>happened long ago, and like we don't need to be

0:21:06.720 --> 0:21:11.600
<v Speaker 1>marching um anymore things like that. So, um, how do

0:21:11.680 --> 0:21:15.840
<v Speaker 1>you see your work from two different generations overlapping or

0:21:15.960 --> 0:21:19.920
<v Speaker 1>diverging at certain points? Well, I say my generation got

0:21:20.080 --> 0:21:25.680
<v Speaker 1>rid of the segregation laws underlying racism. It's still there

0:21:25.760 --> 0:21:30.720
<v Speaker 1>and that's what folks need to work on. Now. Um.

0:21:30.800 --> 0:21:36.200
<v Speaker 1>We marched, we sat in, we went to jail, um,

0:21:36.280 --> 0:21:39.960
<v Speaker 1>you know things like that. We could sing real good,

0:21:40.080 --> 0:21:43.760
<v Speaker 1>except for me, I couldn't carry a tune in a bucket.

0:21:43.520 --> 0:21:46.440
<v Speaker 1>That the Jackson, Mississippi. The joke we had a little

0:21:46.520 --> 0:21:49.560
<v Speaker 1>joke in the movement that if the police were marching

0:21:49.680 --> 0:21:54.000
<v Speaker 1>on us, they just pushed Joan to the front and

0:21:54.080 --> 0:21:57.240
<v Speaker 1>she would sing loudly right in their face and they

0:21:57.280 --> 0:22:03.800
<v Speaker 1>would back off because I say, Okay, what is that? Yeah, yeah, backup,

0:22:04.760 --> 0:22:09.240
<v Speaker 1>But you're a singer two on top of everything logy yeah, yeah, yeah,

0:22:09.640 --> 0:22:15.800
<v Speaker 1>play guitar on Hey. Well, maybe we'll come back to

0:22:15.840 --> 0:22:19.320
<v Speaker 1>the question about like generational differences, because we're kind of

0:22:19.359 --> 0:22:21.800
<v Speaker 1>starting to talk about art. And that's something that I

0:22:21.800 --> 0:22:23.639
<v Speaker 1>don't understand. I don't know a lot about from my

0:22:23.680 --> 0:22:27.040
<v Speaker 1>studying of like civil rights and like other liberation movements,

0:22:27.160 --> 0:22:31.119
<v Speaker 1>is like what the role of art was during that era? Looky,

0:22:31.160 --> 0:22:34.200
<v Speaker 1>you know, brilliant filmmaker and as I as a hip

0:22:34.240 --> 0:22:37.119
<v Speaker 1>hop artist, see the potential for use of that um

0:22:37.240 --> 0:22:40.920
<v Speaker 1>too spread stories that bring people into the movement and

0:22:41.119 --> 0:22:44.560
<v Speaker 1>educate people, etcetera. UM. But Joan, like, what what role

0:22:44.680 --> 0:22:47.840
<v Speaker 1>did like music and film and art and stuff like

0:22:47.880 --> 0:22:50.760
<v Speaker 1>that play in in your time? Well, film want a

0:22:50.800 --> 0:22:53.520
<v Speaker 1>big deal, except you know, watching the evening news on

0:22:53.640 --> 0:22:59.320
<v Speaker 1>TV and UM singing. That was the backbone of the movement.

0:22:59.359 --> 0:23:02.280
<v Speaker 1>That is what gave us strength and courage to keep

0:23:02.320 --> 0:23:08.280
<v Speaker 1>on keeping on mhm um it was you know, songs

0:23:08.320 --> 0:23:11.199
<v Speaker 1>that were sort of adapted from the church songs and

0:23:11.280 --> 0:23:14.320
<v Speaker 1>it's it's it sounded if you weren't listening to the

0:23:14.359 --> 0:23:17.920
<v Speaker 1>words like you were in church when we had these

0:23:18.040 --> 0:23:21.080
<v Speaker 1>Yankees coming down and you know, they were good people,

0:23:21.480 --> 0:23:23.720
<v Speaker 1>but they sang like they were on a picket line,

0:23:24.040 --> 0:23:31.080
<v Speaker 1>a Union picket line, yeah, which they didn't have a sing. Art. Well,

0:23:31.119 --> 0:23:34.520
<v Speaker 1>you needed art for posters and picket signs and things

0:23:34.640 --> 0:23:37.120
<v Speaker 1>like that. So that was sort of where it was at.

0:23:37.359 --> 0:23:41.000
<v Speaker 1>And so, um, Loki today working in film and you know,

0:23:41.080 --> 0:23:44.600
<v Speaker 1>a variety of media. Honestly, Um, what do you see

0:23:44.640 --> 0:23:47.960
<v Speaker 1>as the role of art in movement making today? Well,

0:23:48.000 --> 0:23:50.639
<v Speaker 1>I mean, and I want to kind of um like

0:23:50.800 --> 0:23:52.600
<v Speaker 1>what my mom says, but roll back a little bit further,

0:23:52.600 --> 0:23:56.160
<v Speaker 1>because obviously art was used even um during the time

0:23:56.160 --> 0:24:00.320
<v Speaker 1>of slavery. Yeah, absolutely used to give direction and how

0:24:00.320 --> 0:24:05.720
<v Speaker 1>to get north. Artistry that went into quilts. Um, the

0:24:05.800 --> 0:24:09.439
<v Speaker 1>literature was a key component. And oh gosh, and the

0:24:09.480 --> 0:24:12.760
<v Speaker 1>abolitionist movement. Yeah, yeah, you know, so those those sort

0:24:12.800 --> 0:24:14.760
<v Speaker 1>of things, and it continued. I mean obviously during my

0:24:14.760 --> 0:24:19.760
<v Speaker 1>mom's time, I mean, film was used as well. Um,

0:24:19.880 --> 0:24:23.879
<v Speaker 1>the a lot of times that was you the documentary.

0:24:23.920 --> 0:24:25.359
<v Speaker 1>It's not like it is today when we have so

0:24:25.440 --> 0:24:29.160
<v Speaker 1>much more access to that. It was more underground. Um.

0:24:29.200 --> 0:24:32.840
<v Speaker 1>But that was that burgeoning movement of art to really

0:24:32.880 --> 0:24:36.520
<v Speaker 1>kind of push forward these ideals, um, and these and

0:24:36.520 --> 0:24:39.920
<v Speaker 1>these alternative narratives to the prescribed history that was taught

0:24:39.920 --> 0:24:43.160
<v Speaker 1>in our textbooks and as what we're seeing today as well, UM,

0:24:43.280 --> 0:24:47.199
<v Speaker 1>and continuously obviously, UM, you know during the eighties and

0:24:47.280 --> 0:24:50.560
<v Speaker 1>nineties in particular, you know, with public Enemy in w

0:24:50.760 --> 0:24:54.240
<v Speaker 1>A and so forth. I mean all of that. Um,

0:24:54.440 --> 0:24:57.399
<v Speaker 1>those scenes were just these narratives that people hadn't heard before.

0:24:58.040 --> 0:25:01.040
<v Speaker 1>You know, when I say people, I mean America. So

0:25:01.200 --> 0:25:05.080
<v Speaker 1>they control the media pretty much. Um, the photographers, with

0:25:05.200 --> 0:25:10.359
<v Speaker 1>the press, they were powerful. I say, you take it

0:25:10.400 --> 0:25:13.399
<v Speaker 1>to the lunch counter, the lawyers take it to the court,

0:25:13.520 --> 0:25:16.200
<v Speaker 1>but the press takes it to the world. And when

0:25:16.240 --> 0:25:19.800
<v Speaker 1>things will start flying, the press was in every bit

0:25:19.840 --> 0:25:23.040
<v Speaker 1>as much danger as the demonstrators, and sometimes they were

0:25:23.040 --> 0:25:27.159
<v Speaker 1>the first ones attacked. So the picture of the Jacks

0:25:27.200 --> 0:25:30.159
<v Speaker 1>and Woolworths sit in which I'm sure you've seen what

0:25:30.200 --> 0:25:33.359
<v Speaker 1>I'm having sugar dumped on my head, as I like

0:25:33.440 --> 0:25:37.760
<v Speaker 1>to say, like I wasn't sweet enough already, but that

0:25:38.800 --> 0:25:42.399
<v Speaker 1>went worldwide. It was colorized. Color was added to the

0:25:42.440 --> 0:25:46.800
<v Speaker 1>black and white. They didn't have color photography and the presdent.

0:25:47.119 --> 0:25:51.640
<v Speaker 1>But in the Paris Match front page above the centerfold,

0:25:51.760 --> 0:25:54.840
<v Speaker 1>the most powerful place in the newspaper. And this was

0:25:54.920 --> 0:25:57.520
<v Speaker 1>the most powerful newspaper in Europe. It was like the

0:25:57.560 --> 0:26:02.119
<v Speaker 1>New York Times. So that you know. Went and when

0:26:02.160 --> 0:26:06.639
<v Speaker 1>I was in South Africa, um a few years ago,

0:26:07.119 --> 0:26:12.560
<v Speaker 1>thinking of the music um down in Cape Town, a

0:26:12.640 --> 0:26:16.119
<v Speaker 1>bunch of US ladies went to um A school for

0:26:16.200 --> 0:26:19.720
<v Speaker 1>a morning of volunteer work and I ended up since

0:26:19.760 --> 0:26:23.880
<v Speaker 1>I used to work in the schools up here. Um well,

0:26:23.920 --> 0:26:26.400
<v Speaker 1>I was up from Georgia. You know, it's still down

0:26:26.560 --> 0:26:31.800
<v Speaker 1>south and Arlington Commany Lee's hometown. But um we told

0:26:31.840 --> 0:26:34.520
<v Speaker 1>the students what we had, what we did back in

0:26:34.640 --> 0:26:36.399
<v Speaker 1>the States. We had Q and A, and then we

0:26:36.440 --> 0:26:41.320
<v Speaker 1>had our closing statement, and I said, back in the

0:26:41.400 --> 0:26:44.200
<v Speaker 1>days of our civil rights movement, we had a song

0:26:44.359 --> 0:26:48.760
<v Speaker 1>we shall overcome. Now. My intention was to say, whatever

0:26:48.880 --> 0:26:52.960
<v Speaker 1>difficulty you're facing in life, tell yourself those three words

0:26:53.040 --> 0:26:56.200
<v Speaker 1>and things will get better. No, I got cut right

0:26:56.240 --> 0:26:58.679
<v Speaker 1>off by the school teacher. This is a room packed

0:26:58.680 --> 0:27:02.120
<v Speaker 1>with fourth graders and he said, oh, we sang that

0:27:02.160 --> 0:27:07.360
<v Speaker 1>song in our partid demonstrations class. Let's all sing it together.

0:27:08.200 --> 0:27:12.840
<v Speaker 1>So there I was, over fifty years since our civil

0:27:12.920 --> 0:27:16.320
<v Speaker 1>rights you know, the student civil rights movement, singing we

0:27:16.400 --> 0:27:21.000
<v Speaker 1>Shall Overcome in Cape Town, South Africa, in the room

0:27:21.040 --> 0:27:24.160
<v Speaker 1>packed with fourth or fifth graders, and it just about

0:27:24.160 --> 0:27:29.640
<v Speaker 1>brought me to tears. So it traveled. Yeah. I think

0:27:29.640 --> 0:27:33.240
<v Speaker 1>about that. I think about as I said previously, about

0:27:33.440 --> 0:27:36.600
<v Speaker 1>the public enemy and w A I mean Spike Lee

0:27:36.480 --> 0:27:40.399
<v Speaker 1>Yea works and these messages that were putting forth that uh,

0:27:40.520 --> 0:27:43.280
<v Speaker 1>why America hadn't heard and didn't really to understand or

0:27:43.320 --> 0:27:46.480
<v Speaker 1>want to understand. And if you go back and and

0:27:47.520 --> 0:27:50.159
<v Speaker 1>I mean it was almost it's like a canary in

0:27:50.160 --> 0:27:53.439
<v Speaker 1>the mind sort of thing. I was like, wow, I

0:27:53.480 --> 0:27:56.360
<v Speaker 1>mean all of that has come to pass. And then

0:27:56.440 --> 0:28:00.800
<v Speaker 1>some yeah, aldy today you know what's uh, you know

0:28:00.840 --> 0:28:03.240
<v Speaker 1>the the my mom was talking about the press and

0:28:03.280 --> 0:28:05.919
<v Speaker 1>the cameras and stuff. Obviously the quickest way to censor

0:28:06.000 --> 0:28:08.320
<v Speaker 1>that was his bash a camera. I'm about the film

0:28:08.480 --> 0:28:11.199
<v Speaker 1>which they did, which they did, and today we have

0:28:11.359 --> 0:28:14.399
<v Speaker 1>you know, those those other techniques now of of of

0:28:14.560 --> 0:28:19.320
<v Speaker 1>blocking channels and or streams on social media and so

0:28:19.400 --> 0:28:22.560
<v Speaker 1>forth saying you know this this content is offensive or

0:28:22.600 --> 0:28:26.240
<v Speaker 1>whatever else and being these filters now. Um, so they

0:28:26.280 --> 0:28:30.080
<v Speaker 1>did that with the Evening News and get h Yeah,

0:28:30.119 --> 0:28:37.240
<v Speaker 1>that's right. Difficulties Uh yeah, like ever speech. Um, I

0:28:37.280 --> 0:28:39.680
<v Speaker 1>just think about like, you know, these these new opportunities

0:28:39.680 --> 0:28:43.400
<v Speaker 1>that exist like TikTok and so forth. That's that is

0:28:43.440 --> 0:28:46.880
<v Speaker 1>a very quick way to get the message across and

0:28:47.160 --> 0:28:49.520
<v Speaker 1>how people are learning. Yeah, no, I mean there's still

0:28:49.520 --> 0:28:52.400
<v Speaker 1>space for longer formats and so forth, and obviously the

0:28:52.400 --> 0:28:56.120
<v Speaker 1>tools that are there to share those messages. Probably part

0:28:56.160 --> 0:28:58.800
<v Speaker 1>of the pitfall of that is so much disinformation that

0:28:58.880 --> 0:29:01.920
<v Speaker 1>gets out there, um, the lack of research, the lack

0:29:01.960 --> 0:29:05.680
<v Speaker 1>of study, the lack of understanding and context and so forth.

0:29:05.720 --> 0:29:08.600
<v Speaker 1>So there's and then obviously the immediate feedback that you

0:29:08.680 --> 0:29:11.840
<v Speaker 1>get from people who and the bombing, you know, the

0:29:11.920 --> 0:29:15.200
<v Speaker 1>trolling and so forth that takes place media to just

0:29:15.280 --> 0:29:19.120
<v Speaker 1>kind of discredit and take people down rabbit holes away

0:29:19.120 --> 0:29:23.280
<v Speaker 1>from the core message. Someone I did a post this

0:29:23.320 --> 0:29:27.640
<v Speaker 1>the other day about a mere luck I took nine seconds,

0:29:27.640 --> 0:29:29.680
<v Speaker 1>and someone said, well, it's actually a six second because

0:29:29.680 --> 0:29:33.480
<v Speaker 1>there was a wait for three of them, like Okay, okay,

0:29:33.600 --> 0:29:36.440
<v Speaker 1>right exactly, yeah, yeah, the way people parts details to

0:29:36.640 --> 0:29:42.040
<v Speaker 1>de legitimize, like very real thing. Oh, we used humor

0:29:42.200 --> 0:29:45.959
<v Speaker 1>also in the movement. If your mama ever told you

0:29:46.560 --> 0:29:49.120
<v Speaker 1>not to drink coffee because it would turn you black,

0:29:49.200 --> 0:29:51.400
<v Speaker 1>you know, back and back in the days before black

0:29:51.520 --> 0:29:56.080
<v Speaker 1>was beautiful, I am living proof that it ain't. So

0:29:57.000 --> 0:30:01.080
<v Speaker 1>mama probably just wanted all that coffee for her so self. Yeah,

0:30:01.640 --> 0:30:03.080
<v Speaker 1>she could have probably used some of that sugar they

0:30:03.120 --> 0:30:05.360
<v Speaker 1>dumped on you though, So you know, sweeten up a

0:30:05.400 --> 0:30:09.920
<v Speaker 1>little bit. But I think you started to get into

0:30:10.000 --> 0:30:12.840
<v Speaker 1>my next question. Looky, it's about um. I mean, we've

0:30:12.840 --> 0:30:15.600
<v Speaker 1>spoken really to two parts of it. I'm really interested

0:30:15.600 --> 0:30:18.920
<v Speaker 1>in the way you sort of describe the long history

0:30:19.040 --> 0:30:21.640
<v Speaker 1>of the arts in various movements, highlighting the way that

0:30:21.680 --> 0:30:25.600
<v Speaker 1>even the abolitionist movement for the abolition of slavery, you know,

0:30:25.760 --> 0:30:30.840
<v Speaker 1>literature and songs were so critical. Um. And so I'm curious,

0:30:30.880 --> 0:30:35.600
<v Speaker 1>you know, sticking to this theme of intergenerational struggle, UM,

0:30:35.680 --> 0:30:39.200
<v Speaker 1>what parts do you see yourself carrying forward from previous

0:30:39.200 --> 0:30:43.720
<v Speaker 1>movements having been very um, I guess in meshed in

0:30:43.840 --> 0:30:47.200
<v Speaker 1>its history growing up with Joan and what sorts of

0:30:47.240 --> 0:30:49.840
<v Speaker 1>new things. I mean, you mentioned TikTok already, but what

0:30:49.920 --> 0:30:51.760
<v Speaker 1>are some of the differences that you try to lean

0:30:51.800 --> 0:30:56.760
<v Speaker 1>into in your modern day work. Um, there's so much differences.

0:30:56.800 --> 0:31:01.240
<v Speaker 1>For me, it's, um, you know, I've I've been asked

0:31:01.920 --> 0:31:05.720
<v Speaker 1>repeatedly what I have set the lunch counter, And I'm like, yeah,

0:31:05.720 --> 0:31:07.880
<v Speaker 1>I don't know if I would have, but I don't

0:31:07.920 --> 0:31:10.640
<v Speaker 1>have to because my mother already did this kind of Yeah,

0:31:10.760 --> 0:31:13.600
<v Speaker 1>those different there's like things like that, yeah, yeah, yeah,

0:31:13.800 --> 0:31:16.720
<v Speaker 1>And and it really it's we all have a role

0:31:16.760 --> 0:31:19.320
<v Speaker 1>to play. Not everyone could set the lunch counters. Not

0:31:19.400 --> 0:31:23.680
<v Speaker 1>everyone this position. Uh, there was threats for on families,

0:31:23.920 --> 0:31:26.480
<v Speaker 1>you know, they could lose their tuition all these different jobs,

0:31:26.560 --> 0:31:30.400
<v Speaker 1>or houses be bombed and whatever else. Um. And and

0:31:30.440 --> 0:31:32.800
<v Speaker 1>some people you know this, they just weren't at that

0:31:32.840 --> 0:31:35.800
<v Speaker 1>place at that time, you know. And and so they

0:31:35.840 --> 0:31:39.440
<v Speaker 1>found other ways to contribute. Um. So I use the

0:31:39.480 --> 0:31:44.360
<v Speaker 1>gifts that I've been given to you move that work forward,

0:31:44.400 --> 0:31:48.040
<v Speaker 1>move that message forward, and to highlight the history. At

0:31:48.040 --> 0:31:50.280
<v Speaker 1>the end of the day. Um, whether we're gonna go

0:31:50.280 --> 0:31:52.880
<v Speaker 1>back to abolitionists or civil rights movement or any sort

0:31:52.880 --> 0:31:56.360
<v Speaker 1>of movement, it really comes down to that one on

0:31:56.360 --> 0:32:01.480
<v Speaker 1>one opportunity of seeing those individuals, seeing those people sitting

0:32:01.480 --> 0:32:04.240
<v Speaker 1>at the lunch counter, that you have to actually confront it.

0:32:04.240 --> 0:32:06.479
<v Speaker 1>It's right there in front of you that you just

0:32:06.520 --> 0:32:09.800
<v Speaker 1>can't replicate in a film or or you know, the

0:32:09.840 --> 0:32:14.000
<v Speaker 1>photograph or anything yeah yeah, or rap song. It just

0:32:14.080 --> 0:32:18.520
<v Speaker 1>becomes those The art becomes a way to motivate people, um,

0:32:19.000 --> 0:32:21.920
<v Speaker 1>you know, to inspire, to inform, But really it's to

0:32:22.040 --> 0:32:25.600
<v Speaker 1>do all that to get you down to those lunch counters,

0:32:25.640 --> 0:32:29.080
<v Speaker 1>on the buses or in the streets. Carrying the signs

0:32:29.360 --> 0:32:33.240
<v Speaker 1>and putting forth that message to move things forward and

0:32:33.320 --> 0:32:38.479
<v Speaker 1>designing a petition online is not you know, really bringing

0:32:38.520 --> 0:32:41.120
<v Speaker 1>about a big change. It's just making you feel good.

0:32:42.000 --> 0:32:45.480
<v Speaker 1>Mm hmm. Yeah. I had post a TikTok earlier about

0:32:45.880 --> 0:32:49.200
<v Speaker 1>getting off Twitter and like getting in the streets, whether

0:32:49.240 --> 0:32:52.000
<v Speaker 1>that's knocking on your neighbor's doors or marching or go

0:32:52.160 --> 0:32:55.240
<v Speaker 1>into city hall, whatever you gotta do. Um, but yeah,

0:32:55.280 --> 0:32:57.080
<v Speaker 1>I like the idea of everyone having their role to play.

0:32:57.200 --> 0:33:00.400
<v Speaker 1>That kind of makes me rethink my question and a

0:33:00.440 --> 0:33:02.560
<v Speaker 1>lot of the things we need to do are the same,

0:33:02.640 --> 0:33:05.120
<v Speaker 1>and that like certain people put their bodies online, certain

0:33:05.120 --> 0:33:09.000
<v Speaker 1>people's are documenting it. It's really about folks finding the

0:33:09.040 --> 0:33:12.400
<v Speaker 1>intersection of their passion and what the gifts they're given

0:33:12.720 --> 0:33:14.680
<v Speaker 1>with the tools that are available at the time. So

0:33:14.720 --> 0:33:17.320
<v Speaker 1>now we do have TikTok and Instagram to like make

0:33:17.360 --> 0:33:21.560
<v Speaker 1>sure those images of protests are circulated. Um, so it's

0:33:21.600 --> 0:33:24.640
<v Speaker 1>the same kind of project, just new tools. Yeah, and

0:33:24.640 --> 0:33:27.280
<v Speaker 1>and and and you know, I mean we're in a

0:33:27.320 --> 0:33:29.440
<v Speaker 1>capital society. Money makes the world turn. I mean you

0:33:29.520 --> 0:33:33.480
<v Speaker 1>had people, um, beyond the Harry Belafontes of the world.

0:33:34.120 --> 0:33:38.800
<v Speaker 1>You had actually white women whose husbands were probably either

0:33:38.840 --> 0:33:42.240
<v Speaker 1>in the clan or in the White Citizens Council and

0:33:42.440 --> 0:33:46.280
<v Speaker 1>Jackson who were giving money to the Mays, to the

0:33:46.320 --> 0:33:50.440
<v Speaker 1>help Right to give back to Medgarrever's office. They knew

0:33:50.440 --> 0:33:52.320
<v Speaker 1>they couldn't give it directly, so they would sneak it in.

0:33:52.520 --> 0:33:54.960
<v Speaker 1>And this is this is known. There was a gentleman's

0:33:55.000 --> 0:34:00.320
<v Speaker 1>great story. He um, his gift was robbing jewelry stores. Hey, whatever,

0:34:00.960 --> 0:34:03.240
<v Speaker 1>that's what you got. He would time out the train

0:34:03.520 --> 0:34:05.240
<v Speaker 1>and how long it would take the police to get

0:34:05.280 --> 0:34:08.319
<v Speaker 1>to the jewelry store, rob the store, hopped the train,

0:34:08.400 --> 0:34:11.360
<v Speaker 1>go the next town, sell the goods to rent some repeat,

0:34:11.400 --> 0:34:13.799
<v Speaker 1>and that money went back to the act. Now they

0:34:13.840 --> 0:34:16.560
<v Speaker 1>had no idea where it was coming from. They did,

0:34:16.640 --> 0:34:22.000
<v Speaker 1>they might be like, yeah, that's amazing, but yeah, I mean, hey,

0:34:22.800 --> 0:34:26.880
<v Speaker 1>you use the gifts you've been given the stores and

0:34:26.920 --> 0:34:30.080
<v Speaker 1>selling the goods for money. But obviously, yeah, I could

0:34:30.200 --> 0:34:33.720
<v Speaker 1>use being white to the advantage of the movement. Could

0:34:34.040 --> 0:34:37.239
<v Speaker 1>um blend into the crowd and be an observer of

0:34:37.280 --> 0:34:42.200
<v Speaker 1>what was happening. I could At Glen Echo Amusement Park

0:34:43.000 --> 0:34:47.040
<v Speaker 1>just over in Maryland, I could go in and buy tickets.

0:34:47.840 --> 0:34:49.520
<v Speaker 1>And I heard it buy me to have a ticket

0:34:49.560 --> 0:34:53.640
<v Speaker 1>for each ride you got on, ticket in hand, and

0:34:53.680 --> 0:34:55.359
<v Speaker 1>I could go back out and hand him out from

0:34:55.400 --> 0:34:58.120
<v Speaker 1>the Howard students who popped on the Merry Go Round

0:34:58.239 --> 0:35:01.600
<v Speaker 1>ticket in hand and got arrested. What were the passes

0:35:01.600 --> 0:35:04.520
<v Speaker 1>that you gave me when I was a two blue student.

0:35:05.520 --> 0:35:09.319
<v Speaker 1>I went up to the state legislature and got a

0:35:09.320 --> 0:35:12.880
<v Speaker 1>handful of passes to you know, sit in the galleries

0:35:12.920 --> 0:35:17.120
<v Speaker 1>and watch the legislature debate things. Went back, gave those

0:35:17.120 --> 0:35:20.160
<v Speaker 1>to Mega and he handed him out to the most

0:35:20.200 --> 0:35:24.640
<v Speaker 1>prominent black ministers he could find, and they got arrested.

0:35:25.360 --> 0:35:30.399
<v Speaker 1>Gallery pass in hand, m hm. And by the next

0:35:30.480 --> 0:35:33.239
<v Speaker 1>day the law had changed you had to personally get

0:35:33.280 --> 0:35:38.600
<v Speaker 1>your pass from your representatives, but there would a number

0:35:38.600 --> 0:35:41.719
<v Speaker 1>of times just being white could be used to the

0:35:41.719 --> 0:35:44.480
<v Speaker 1>advantage of the movement. So you got to use what

0:35:44.600 --> 0:35:47.040
<v Speaker 1>you got. Yeah. Yeah, And I think people are still

0:35:47.040 --> 0:35:50.160
<v Speaker 1>waking up to that today of thinking about how I

0:35:50.200 --> 0:35:53.759
<v Speaker 1>mean broadly people say use your privilege, etcetera. But the

0:35:53.840 --> 0:35:57.879
<v Speaker 1>specific ways for us, like, yeah, use use your whiteness

0:35:57.920 --> 0:36:01.160
<v Speaker 1>to like get in those spaces where others can um

0:36:01.360 --> 0:36:03.560
<v Speaker 1>and things like that I'm doing. I had one question

0:36:03.600 --> 0:36:05.120
<v Speaker 1>for you, So we talked a little bit about what

0:36:05.200 --> 0:36:08.400
<v Speaker 1>Loki takes from movements before. But I was wondering if

0:36:08.440 --> 0:36:12.319
<v Speaker 1>there's anything that young movement makers are doing today that

0:36:12.400 --> 0:36:16.600
<v Speaker 1>you find interesting or inspiring. Well, I find the complete

0:36:16.719 --> 0:36:21.479
<v Speaker 1>diversity of the crowds and the marches, to say nothing

0:36:21.480 --> 0:36:24.440
<v Speaker 1>of the size of the crowds and the marches. But

0:36:24.640 --> 0:36:27.640
<v Speaker 1>I think you've got a much you know, like a

0:36:27.680 --> 0:36:33.440
<v Speaker 1>no majority massive demonstration. Um, we didn't have that. We

0:36:33.480 --> 0:36:36.760
<v Speaker 1>had just a handful of Wie or Hispanic or Asian

0:36:36.880 --> 0:36:43.600
<v Speaker 1>folks in our activities and marches. Um, well, we didn't

0:36:43.600 --> 0:36:48.520
<v Speaker 1>have so many marches because you all get arrested. Um

0:36:48.680 --> 0:36:52.800
<v Speaker 1>before we got down the block before and the police

0:36:52.800 --> 0:36:57.600
<v Speaker 1>are even joining the marchers and protesters with them, mailing

0:36:57.600 --> 0:37:01.920
<v Speaker 1>to pray with them, if just for those my mind. Um,

0:37:01.960 --> 0:37:04.759
<v Speaker 1>that makes me think as well about talking about like

0:37:04.800 --> 0:37:06.640
<v Speaker 1>then and now that and now so at the time,

0:37:06.760 --> 0:37:09.200
<v Speaker 1>from my understanding, and correct me if I'm wrong, Jones,

0:37:09.480 --> 0:37:11.319
<v Speaker 1>it seemed like a lot of folks that took part

0:37:11.360 --> 0:37:14.560
<v Speaker 1>in the civil rights movement were somewhat demonized. I saw

0:37:14.840 --> 0:37:18.080
<v Speaker 1>recently a comic from I think the Birmingham News where

0:37:18.360 --> 0:37:22.520
<v Speaker 1>they were painting MLK as UM starting riots even though

0:37:22.560 --> 0:37:24.719
<v Speaker 1>non violence was the core of the movement. And then

0:37:24.800 --> 0:37:30.120
<v Speaker 1>yet today the same people that are disrupting modern movements

0:37:30.120 --> 0:37:33.200
<v Speaker 1>sending the National Garden when folks are marching and tear

0:37:33.239 --> 0:37:37.759
<v Speaker 1>gassing folks are heralding um civil rights movement leaders at

0:37:37.760 --> 0:37:40.120
<v Speaker 1>the same time. And so I was wondering what you

0:37:40.160 --> 0:37:43.920
<v Speaker 1>both make of trends like that where you see a

0:37:43.960 --> 0:37:48.200
<v Speaker 1>sort of contradiction in the way folks um treat both

0:37:48.880 --> 0:37:52.480
<v Speaker 1>historic and modern civil rights movements. Yeah, well, I mean

0:37:53.120 --> 0:37:55.919
<v Speaker 1>immediately comes to mind as someone like Ted Cruise, who

0:37:55.920 --> 0:37:59.440
<v Speaker 1>in one breath will praise quote doctor King and his

0:37:59.560 --> 0:38:03.120
<v Speaker 1>convenie and then say that appointing a you know, even

0:38:03.160 --> 0:38:05.759
<v Speaker 1>the idea of appointing a black woman is an affront

0:38:05.800 --> 0:38:10.080
<v Speaker 1>to an insult to black women, and uh, you know,

0:38:10.200 --> 0:38:14.120
<v Speaker 1>and inequality, which it was just absurd to begin with,

0:38:14.239 --> 0:38:18.600
<v Speaker 1>like he cares um. But yeah, you know Dr King

0:38:18.640 --> 0:38:20.640
<v Speaker 1>when he when he was killed, study percent of white

0:38:20.680 --> 0:38:23.960
<v Speaker 1>America you know, didn't like him, if you holes and stuff.

0:38:23.960 --> 0:38:27.880
<v Speaker 1>But now you know, it's it's weaponizing Dr King to

0:38:27.960 --> 0:38:31.360
<v Speaker 1>push forward. Uh you know these agendas of like you know,

0:38:31.440 --> 0:38:35.120
<v Speaker 1>anti CRT, which of course not taught taught in school

0:38:35.360 --> 0:38:37.640
<v Speaker 1>is not even a Yeah, it's a whole thing to

0:38:37.800 --> 0:38:40.680
<v Speaker 1>roll back, you know, the narrative that they feel uncomfortable with.

0:38:41.600 --> 0:38:45.520
<v Speaker 1>Um because then and and quite frankly don't even understand. Yeah,

0:38:46.040 --> 0:38:49.799
<v Speaker 1>it's it's it's a fascinating thing. Um do you do

0:38:49.800 --> 0:38:53.759
<v Speaker 1>you even contemplate? But uh, that's that's where it's so

0:38:53.840 --> 0:38:57.279
<v Speaker 1>vital for the rest of us to be informed. And

0:38:57.280 --> 0:38:59.520
<v Speaker 1>and I when I have people who quote Dr King

0:38:59.600 --> 0:39:01.719
<v Speaker 1>like that, like, hey, yes, that's wonderful. What about the

0:39:01.760 --> 0:39:04.200
<v Speaker 1>rest of his speech? Yeah, do you know any words

0:39:04.239 --> 0:39:07.160
<v Speaker 1>after the first seven Well do you know the words

0:39:07.160 --> 0:39:10.080
<v Speaker 1>that you said before that? Oh? Yeah, yeah, everything before

0:39:10.120 --> 0:39:13.040
<v Speaker 1>that was about reparations I mean, let's talk about that

0:39:13.080 --> 0:39:15.080
<v Speaker 1>for a moment. It's talking about that. Let's talk about

0:39:15.160 --> 0:39:18.319
<v Speaker 1>you know, a federal job guarantee. Let's talk about the

0:39:18.320 --> 0:39:21.719
<v Speaker 1>evils of capitalism and militarism. Nobody wants to get into that.

0:39:22.200 --> 0:39:24.360
<v Speaker 1>But John, from your perspective, having lived through that and

0:39:24.400 --> 0:39:26.719
<v Speaker 1>seeing the way that people treat it today, what is

0:39:26.760 --> 0:39:32.719
<v Speaker 1>that like for you? Um? Aside from comical, Um, they

0:39:32.760 --> 0:39:37.560
<v Speaker 1>want to idealize of what we did and we were

0:39:37.600 --> 0:39:43.399
<v Speaker 1>not perfectly made mistakes. Um, there are things we could

0:39:43.400 --> 0:39:48.480
<v Speaker 1>have done better. Um, all that, But um, they want

0:39:48.520 --> 0:39:50.719
<v Speaker 1>to use us as you know that we did it

0:39:50.880 --> 0:39:54.040
<v Speaker 1>all and they don't need to do anything, and they

0:39:54.080 --> 0:39:56.440
<v Speaker 1>need to look deeper. I mean, like I said, we

0:39:56.480 --> 0:40:00.880
<v Speaker 1>took care of the laws for segregation, but there is

0:40:00.920 --> 0:40:06.440
<v Speaker 1>so much more the racism behind, and then the forms

0:40:06.480 --> 0:40:14.080
<v Speaker 1>that the racism takes. Um. Housing, Yeah, whose neighborhood does

0:40:14.120 --> 0:40:17.480
<v Speaker 1>the interstate care up? Where does the school money go?

0:40:18.920 --> 0:40:21.680
<v Speaker 1>It's not you know that some schools get hand me

0:40:21.760 --> 0:40:27.280
<v Speaker 1>downs anymore like it used to be. But certainly, um,

0:40:27.440 --> 0:40:30.239
<v Speaker 1>they say, you know, I'm in Arlington, and they say

0:40:30.320 --> 0:40:33.360
<v Speaker 1>South Arlington gets the least and North Arlington gets the

0:40:33.400 --> 0:40:37.320
<v Speaker 1>most because the rich folks lived there in the power base.

0:40:37.560 --> 0:40:41.880
<v Speaker 1>But um, it doesn't need to be that way. Discrimination

0:40:41.920 --> 0:40:47.560
<v Speaker 1>against people because of their first language, um, their ethnic origins,

0:40:47.600 --> 0:40:52.879
<v Speaker 1>their religion, all that stuff. I was impressed a few

0:40:52.960 --> 0:40:58.200
<v Speaker 1>years ago when the anti Muslim thing got going that

0:40:58.400 --> 0:41:05.120
<v Speaker 1>college kids, girls and some places, we're walking around with

0:41:05.280 --> 0:41:10.160
<v Speaker 1>their classmates wearing his jobs, just like the classmates were.

0:41:10.840 --> 0:41:14.279
<v Speaker 1>But there are lots of ways to show solidarity. There's

0:41:14.400 --> 0:41:18.440
<v Speaker 1>lots more forms of discrimination that we now recognize. And

0:41:18.719 --> 0:41:21.080
<v Speaker 1>part of that comes to mind as well, is how

0:41:21.239 --> 0:41:23.520
<v Speaker 1>we you know, so part of it is like Dr

0:41:23.640 --> 0:41:25.759
<v Speaker 1>King was a comedy, right, all that sort of stuff.

0:41:26.480 --> 0:41:29.480
<v Speaker 1>It's like the Washington football team will now be hailed

0:41:29.480 --> 0:41:32.000
<v Speaker 1>to their and I didn't think about that. I love

0:41:32.080 --> 0:41:36.760
<v Speaker 1>that it's funny, but um, you know, so so those sames,

0:41:36.760 --> 0:41:38.640
<v Speaker 1>those same terms are thrown around. They don't even know

0:41:38.640 --> 0:41:42.640
<v Speaker 1>what they mean. But um, I think what's really fascinating

0:41:42.800 --> 0:41:45.919
<v Speaker 1>is there's part of this element of the civil rights

0:41:45.920 --> 0:41:49.120
<v Speaker 1>movements kind of safe to talk about. Well you don't

0:41:49.160 --> 0:41:52.719
<v Speaker 1>talk about why it happened, of course, but there's this,

0:41:53.200 --> 0:41:55.400
<v Speaker 1>you know, the sort of glorification if you will. You know,

0:41:55.440 --> 0:41:58.160
<v Speaker 1>there's the freedom writers and the sit ins and all this,

0:41:58.320 --> 0:42:00.320
<v Speaker 1>you know, John Lewis and the other impettish Ridge and

0:42:00.440 --> 0:42:02.279
<v Speaker 1>Dr King. I had a dream all that sort of

0:42:02.280 --> 0:42:07.440
<v Speaker 1>stuff because it means hey problem solved. And I actually

0:42:07.480 --> 0:42:09.960
<v Speaker 1>did a TikTok video on this recently, just talking about

0:42:10.040 --> 0:42:14.120
<v Speaker 1>you know what scares um white America about teaching history

0:42:14.200 --> 0:42:17.280
<v Speaker 1>is that it's there. It's it's their own history. Because

0:42:17.760 --> 0:42:20.839
<v Speaker 1>my age, when I was in elementary school, Dr King

0:42:20.880 --> 0:42:24.640
<v Speaker 1>had only been killed, you know, sixteen years earlier. So

0:42:25.640 --> 0:42:28.400
<v Speaker 1>World War Two had only ended about forty years earlier.

0:42:29.200 --> 0:42:32.319
<v Speaker 1>So um, if you if you take today and roll

0:42:32.400 --> 0:42:36.960
<v Speaker 1>back that same time period forty years ago, forty years ago, Uh,

0:42:37.960 --> 0:42:41.719
<v Speaker 1>the Philadelphia Police Department was bombing their own city and

0:42:42.200 --> 0:42:46.600
<v Speaker 1>people know about that stuff. Off in your math. World

0:42:46.640 --> 0:42:53.040
<v Speaker 1>War Two ended, and you were in elementary school and

0:42:54.080 --> 0:42:59.240
<v Speaker 1>the late mentally seventies, right, I wasn't how much schooling

0:42:59.239 --> 0:43:03.800
<v Speaker 1>to eighties? Mom? I was ten years old, nineteen eight. Okay,

0:43:03.800 --> 0:43:08.279
<v Speaker 1>Well that's store up forty years okay, mother. Nonetheless, world

0:43:08.280 --> 0:43:13.040
<v Speaker 1>War two was raging forty years earlier. Yeah, that's let's safe.

0:43:14.320 --> 0:43:16.480
<v Speaker 1>The message your worst subject and you're trying to school

0:43:16.480 --> 0:43:20.120
<v Speaker 1>me on a mother, But if you go back one

0:43:20.200 --> 0:43:23.960
<v Speaker 1>years ago, Rodney King was beaten. Four years ago, you know,

0:43:24.040 --> 0:43:29.080
<v Speaker 1>James Bird was was lynched Jasper, Texas, right dragged behind

0:43:29.080 --> 0:43:31.320
<v Speaker 1>a pickup truck, chained by his feet till his body

0:43:31.320 --> 0:43:35.239
<v Speaker 1>fell apart. Ten years ago, is Trayvon. Yeah, these were

0:43:35.239 --> 0:43:37.399
<v Speaker 1>the things that that's the type same type of stuff

0:43:37.440 --> 0:43:39.480
<v Speaker 1>they would have been teaching us back then. If they

0:43:39.480 --> 0:43:41.840
<v Speaker 1>were even going to teach that. They weren't going to

0:43:41.960 --> 0:43:44.120
<v Speaker 1>teach it. But so if you take a look at

0:43:44.160 --> 0:43:46.279
<v Speaker 1>that time frame, that's what really scares him because they

0:43:46.280 --> 0:43:50.160
<v Speaker 1>were alive during that. They understand that, and they it's like, wow,

0:43:50.520 --> 0:43:55.640
<v Speaker 1>that happened on our watch and did yeah, And and

0:43:56.480 --> 0:43:59.520
<v Speaker 1>the history of racism is so it's taught as black

0:43:59.560 --> 0:44:02.480
<v Speaker 1>history when it's really white history, and that it's a

0:44:02.480 --> 0:44:05.560
<v Speaker 1>lot of white people as well, folks like Joan that

0:44:05.640 --> 0:44:07.720
<v Speaker 1>were out there marching with people. It was like a

0:44:07.760 --> 0:44:12.319
<v Speaker 1>shared struggle for some folks, but is just straight out

0:44:12.320 --> 0:44:20.279
<v Speaker 1>in our US history, it's a sewers history. Yeah, I

0:44:20.400 --> 0:44:22.960
<v Speaker 1>was very I was very interested in something you said, Joan,

0:44:23.040 --> 0:44:25.759
<v Speaker 1>about how you all made mistakes. There's things that you

0:44:25.760 --> 0:44:28.919
<v Speaker 1>would have done differently, and that's certainly not a piece

0:44:28.960 --> 0:44:30.880
<v Speaker 1>of history that they teach people in the in the

0:44:30.920 --> 0:44:33.680
<v Speaker 1>way that they idealize the struggle at the time we

0:44:33.840 --> 0:44:36.600
<v Speaker 1>levon Brown. Mom talks about that my jog memory a

0:44:36.640 --> 0:44:41.120
<v Speaker 1>little bit. But um, when there was that schism in Snick,

0:44:41.560 --> 0:44:45.160
<v Speaker 1>the Snake leadership between John, Yeah, I think I think

0:44:45.200 --> 0:44:48.200
<v Speaker 1>the thing that I I kind of focus on at

0:44:48.239 --> 0:44:50.960
<v Speaker 1>times about the civil rights movement is we kind of

0:44:50.960 --> 0:44:53.439
<v Speaker 1>forget you know, we we we focus on these key

0:44:53.560 --> 0:44:56.960
<v Speaker 1>singular moments, the Greensboro sit in and the freedom rise

0:44:57.000 --> 0:45:01.799
<v Speaker 1>into setness. Um, but you know, and assume that one

0:45:01.840 --> 0:45:05.360
<v Speaker 1>thing took care of everything, and that you know, we

0:45:05.360 --> 0:45:07.440
<v Speaker 1>can condense these things down to just a couple of

0:45:07.480 --> 0:45:10.359
<v Speaker 1>days here and there and hoof everything. Saw. I mean,

0:45:10.400 --> 0:45:15.120
<v Speaker 1>Greensboro did not fix Jackson. Greensboro fixed Greensboro Jackson Jackson

0:45:15.440 --> 0:45:17.800
<v Speaker 1>right right. We all need to work within the space

0:45:18.280 --> 0:45:22.040
<v Speaker 1>where we live, as my mom would say. And that's

0:45:22.080 --> 0:45:25.800
<v Speaker 1>the hippies say, you know, bloom where you're planted right right. Um,

0:45:25.800 --> 0:45:27.879
<v Speaker 1>we tell kids, don't try to change the world, change

0:45:27.920 --> 0:45:31.160
<v Speaker 1>your world, whatever that might be. And what for my

0:45:31.200 --> 0:45:34.520
<v Speaker 1>mom it was the South right want I didn't care

0:45:34.560 --> 0:45:38.120
<v Speaker 1>about them. Let them fix their own stuff. They got

0:45:38.160 --> 0:45:40.400
<v Speaker 1>their own different problems that they'll tackle. Well, you know,

0:45:40.440 --> 0:45:43.040
<v Speaker 1>Malcolm X was working on that, right, so right, yeah, yeah,

0:45:43.080 --> 0:45:45.640
<v Speaker 1>but yeah, I really appreciate you raising that because I

0:45:45.680 --> 0:45:48.000
<v Speaker 1>think I speak to like middle schools, high schools all

0:45:48.000 --> 0:45:50.640
<v Speaker 1>the time, and I've been thinking a lot about how this,

0:45:50.880 --> 0:45:53.200
<v Speaker 1>like civil rights history is kind of painted for a

0:45:53.200 --> 0:45:55.719
<v Speaker 1>lot of kids like something that happened somewhere else as

0:45:55.880 --> 0:45:58.200
<v Speaker 1>part of the way where they're trying to discourage people

0:45:58.239 --> 0:46:00.520
<v Speaker 1>from like carrying those struggles forward. It's like, oh, they

0:46:00.520 --> 0:46:03.279
<v Speaker 1>were marching, Yeah, they're marching on Washington, They're marching down

0:46:03.280 --> 0:46:05.960
<v Speaker 1>in Mississippi. Was like, no, they were marching in Athens, Georgia,

0:46:06.440 --> 0:46:09.080
<v Speaker 1>Like we had our own movement here. Yeah, they don't

0:46:09.080 --> 0:46:17.000
<v Speaker 1>want you to know about because at the university, Wait,

0:46:17.320 --> 0:46:21.319
<v Speaker 1>you when integrating. Yeah, yes, I do recall that they

0:46:21.320 --> 0:46:25.560
<v Speaker 1>don't teach you about that. That inspired me to, um

0:46:25.840 --> 0:46:29.520
<v Speaker 1>go to two Galoup that watching that so close to

0:46:29.600 --> 0:46:34.879
<v Speaker 1>where my family was from Nicholson, that if integration was real,

0:46:35.000 --> 0:46:37.240
<v Speaker 1>I was thinking, it's got to be a two way street.

0:46:37.520 --> 0:46:40.480
<v Speaker 1>Maybe I should applied to a colored school, not being

0:46:40.640 --> 0:46:44.520
<v Speaker 1>put like term then and um I talked it over

0:46:44.560 --> 0:46:47.920
<v Speaker 1>with my friends. You know, the leadership of Snick and

0:46:47.920 --> 0:46:50.680
<v Speaker 1>they thought it was a good idea. And somebody said, well,

0:46:50.680 --> 0:46:52.160
<v Speaker 1>if you're gonna do what you may as well go

0:46:52.200 --> 0:46:56.680
<v Speaker 1>to Mississippi. Those students haven't done anything yet, meaning demonstrations,

0:46:56.719 --> 0:47:01.160
<v Speaker 1>maybe you can help them. And so I applied, and

0:47:01.440 --> 0:47:04.960
<v Speaker 1>two of the lutives. It was the only nationally accredited

0:47:05.280 --> 0:47:08.479
<v Speaker 1>school that colored students could go to. Sorry about that phone,

0:47:08.560 --> 0:47:10.320
<v Speaker 1>I don't know how to remut it. It's all that

0:47:10.440 --> 0:47:13.000
<v Speaker 1>I got a baby yodel in the background, we got phones,

0:47:13.320 --> 0:47:17.880
<v Speaker 1>It's all. It's an orchestract. And I was accepted in

0:47:18.040 --> 0:47:22.560
<v Speaker 1>two Glue, even though my high school up here refused,

0:47:22.800 --> 0:47:27.680
<v Speaker 1>very pointedly, without spelling it out, to send my transcripts. Um.

0:47:27.719 --> 0:47:29.960
<v Speaker 1>But they still accepted me and said, oh well we'll

0:47:30.000 --> 0:47:32.640
<v Speaker 1>take you on your Duke University transcripts and go on

0:47:32.719 --> 0:47:36.560
<v Speaker 1>there for one year, reported company when I wanted to

0:47:36.600 --> 0:47:39.560
<v Speaker 1>go back to school, and it was right after the riots.

0:47:39.640 --> 0:47:42.279
<v Speaker 1>And that is such an interesting idea that I don't

0:47:42.280 --> 0:47:45.359
<v Speaker 1>think people and brave enough that like integration does have

0:47:45.440 --> 0:47:47.719
<v Speaker 1>to be a two way stream. Um, it's not just

0:47:47.800 --> 0:47:51.120
<v Speaker 1>about like advancing, you know, getting people of color and

0:47:51.200 --> 0:47:54.120
<v Speaker 1>positions of power and into these white spaces. It's also

0:47:54.480 --> 0:47:56.840
<v Speaker 1>like I got this one friend that's like, why dude

0:47:56.840 --> 0:47:59.360
<v Speaker 1>who like shows up at like all of these like

0:47:59.719 --> 0:48:01.840
<v Speaker 1>all black events, cetera. Does it just happened to be

0:48:01.840 --> 0:48:04.120
<v Speaker 1>in black communities. But he's out there doing the work

0:48:04.160 --> 0:48:08.400
<v Speaker 1>of meeting people, of helping people, of talking to folks. Um.

0:48:08.440 --> 0:48:10.760
<v Speaker 1>But so many people are scared to do that because

0:48:10.760 --> 0:48:13.520
<v Speaker 1>there is helping green racism. Like even if you try

0:48:13.560 --> 0:48:15.840
<v Speaker 1>to be an anti racism, it's like, well if I

0:48:15.880 --> 0:48:19.640
<v Speaker 1>show up, like people will laugh at me or I won't,

0:48:19.760 --> 0:48:22.799
<v Speaker 1>you know, I don't want to understand, etcetera. But that's

0:48:22.800 --> 0:48:24.719
<v Speaker 1>a really important thing for us to remember as well.

0:48:25.000 --> 0:48:28.040
<v Speaker 1>And there are lots of different ways to make a difference.

0:48:28.080 --> 0:48:31.239
<v Speaker 1>I mean I was sitting in and all that. Then

0:48:31.280 --> 0:48:35.080
<v Speaker 1>I had a family and that really I had to

0:48:35.120 --> 0:48:39.120
<v Speaker 1>take care of the kids. But at their elementary school

0:48:39.239 --> 0:48:44.200
<v Speaker 1>I made a difference. Um, I particularly one of and

0:48:44.280 --> 0:48:48.000
<v Speaker 1>a number of different ways. But the music teacher who

0:48:48.080 --> 0:48:50.040
<v Speaker 1>lived a couple of blocks so I may wanted to

0:48:50.800 --> 0:48:53.600
<v Speaker 1>a good song to teach for I think it was,

0:48:53.920 --> 0:48:56.520
<v Speaker 1>you know, Black History Month, and I said, we'll lift

0:48:56.560 --> 0:49:01.560
<v Speaker 1>every voice and sing. He had not a blue but

0:49:01.719 --> 0:49:05.160
<v Speaker 1>she looked it up. She wanted to teach it to something,

0:49:05.200 --> 0:49:10.400
<v Speaker 1>to teach to the chorus to sing it and um

0:49:10.800 --> 0:49:14.319
<v Speaker 1>our big international dinner. She ended up teaching that song

0:49:14.400 --> 0:49:18.360
<v Speaker 1>to every kid in the school and they sang it

0:49:18.400 --> 0:49:22.520
<v Speaker 1>at the international dinner with the chorus standing on the stage.

0:49:22.640 --> 0:49:26.640
<v Speaker 1>But every kid, you know, singing on probably the first

0:49:26.960 --> 0:49:29.680
<v Speaker 1>I'm you know, not a nine point nine for St.

0:49:29.680 --> 0:49:33.680
<v Speaker 1>Suard's the first formerly all white school in the county,

0:49:33.719 --> 0:49:36.759
<v Speaker 1>if not the state, for all the kids to learn

0:49:36.960 --> 0:49:40.040
<v Speaker 1>lift every voice and sing. But there were a number

0:49:40.080 --> 0:49:43.560
<v Speaker 1>of other things too, But the biggest deal in my book,

0:49:44.000 --> 0:49:46.880
<v Speaker 1>it's not just like study again, like the big event studying,

0:49:47.000 --> 0:49:49.560
<v Speaker 1>you know what happened in Greensburg's also just knowing about

0:49:49.640 --> 0:49:53.320
<v Speaker 1>cultural artifacts from our communities, like taking the time to

0:49:53.400 --> 0:49:57.520
<v Speaker 1>learn a very important song test and things like that. Yeah,

0:49:57.520 --> 0:49:59.920
<v Speaker 1>I took care. They had all these white doll baby

0:50:00.280 --> 0:50:05.120
<v Speaker 1>and olders sounds kindergarten class, and it was the girl's

0:50:05.239 --> 0:50:08.319
<v Speaker 1>corner and the boys corner. Well, I took care of

0:50:08.320 --> 0:50:11.280
<v Speaker 1>the doll babies by making a bunch of cloth dolls

0:50:11.320 --> 0:50:15.760
<v Speaker 1>out of different skin tone. Perhaps I had an interchangeable

0:50:15.840 --> 0:50:20.279
<v Speaker 1>clothes and those white plastic doll babies disappeared, and then

0:50:20.280 --> 0:50:22.520
<v Speaker 1>I said, well, now, my son, he's going to be

0:50:22.640 --> 0:50:25.600
<v Speaker 1>upset by you pauling that the girl's corner because he

0:50:25.719 --> 0:50:30.480
<v Speaker 1>likes he wanted an ironing board, small ironing board for Christmas,

0:50:31.440 --> 0:50:33.799
<v Speaker 1>and he's not gonna be happy about you saying that's

0:50:33.840 --> 0:50:37.560
<v Speaker 1>a girl thing. Well it quickly changed to the housekeeping

0:50:37.640 --> 0:50:41.240
<v Speaker 1>corner and the workshop corner. When the school I was working,

0:50:41.280 --> 0:50:43.960
<v Speaker 1>and I would go in with the second grade classes

0:50:44.000 --> 0:50:49.560
<v Speaker 1>every year and read books about segregation, Dr King and

0:50:49.600 --> 0:50:51.759
<v Speaker 1>the American South. I mean, that's why they will play

0:50:51.880 --> 0:50:55.560
<v Speaker 1>picture books to the second graders and alternate those with

0:50:56.360 --> 0:51:00.480
<v Speaker 1>um South Africa part time that Nelson Mandela mm hmm.

0:51:01.560 --> 0:51:06.960
<v Speaker 1>I've had now decades later, adults walk up to me

0:51:07.120 --> 0:51:10.200
<v Speaker 1>and remind me they remember when I taught them all

0:51:10.280 --> 0:51:13.080
<v Speaker 1>that in class. So I think I made a difference

0:51:13.160 --> 0:51:17.160
<v Speaker 1>in my small ways. Oh absolutely, absolutely, Yeah. I really

0:51:17.200 --> 0:51:20.160
<v Speaker 1>appreciate you sharing so much history I didn't know about

0:51:20.160 --> 0:51:22.480
<v Speaker 1>and reframing the history that I knew. But I also

0:51:22.560 --> 0:51:24.160
<v Speaker 1>love to ask you all about what you're working on

0:51:24.239 --> 0:51:26.640
<v Speaker 1>these days. So um, let's start with you. Look, what's

0:51:27.040 --> 0:51:29.640
<v Speaker 1>what are you getting into these days? Oh? Gosh, who

0:51:29.680 --> 0:51:31.239
<v Speaker 1>am I working? On right now. What are you doing

0:51:31.239 --> 0:51:34.760
<v Speaker 1>these days? You know, I've discovered TikTok after a while.

0:51:35.320 --> 0:51:40.040
<v Speaker 1>I've been working on that, sharing a lot of content there, um,

0:51:40.080 --> 0:51:44.239
<v Speaker 1>you know, and yeah, more of my mom's stories, kind

0:51:44.280 --> 0:51:47.200
<v Speaker 1>of stuff you don't hear about from the sol I

0:51:47.280 --> 0:51:49.920
<v Speaker 1>love it. Yeah, and then trying to interject a few

0:51:49.960 --> 0:51:53.640
<v Speaker 1>little things that I have as well. Um, you know,

0:51:53.880 --> 0:51:58.200
<v Speaker 1>I'm just we finished shooting a film, a little short documentary, um,

0:51:58.239 --> 0:52:01.640
<v Speaker 1>about a gentleman who every day he goes He's ninety

0:52:01.680 --> 0:52:03.200
<v Speaker 1>two years old and every day he goes the Evan

0:52:03.200 --> 0:52:06.040
<v Speaker 1>Pettish Bridge to pray for the state trooper that beat

0:52:06.120 --> 0:52:10.360
<v Speaker 1>him on bloody Sunday. Um. I'm working on a whole

0:52:11.239 --> 0:52:14.440
<v Speaker 1>diverse the equity inclusion training modules you know, that will

0:52:14.480 --> 0:52:19.080
<v Speaker 1>be a whole online platform, but that that incorporates my

0:52:19.120 --> 0:52:22.439
<v Speaker 1>mom's story and in the various films now that I've

0:52:22.480 --> 0:52:25.280
<v Speaker 1>done and using those as kind of a training tools

0:52:26.120 --> 0:52:29.840
<v Speaker 1>as well. Um, you know, working on an Emmett til film.

0:52:30.080 --> 0:52:33.160
<v Speaker 1>That's been a long process that continues. You know, they

0:52:33.320 --> 0:52:38.200
<v Speaker 1>just got kind of gag with with the COVID and

0:52:38.239 --> 0:52:41.080
<v Speaker 1>so forth. I'm starting to yeah, okay, let's start, let's

0:52:41.120 --> 0:52:44.920
<v Speaker 1>go back and reevaluate that a little more and than another.

0:52:46.360 --> 0:52:49.680
<v Speaker 1>Now working on another season of our Uncomfortable Truth podcast,

0:52:50.040 --> 0:52:53.319
<v Speaker 1>so we're gonna cramped up for that. So yeah, you

0:52:53.320 --> 0:52:57.399
<v Speaker 1>know the usual, the usual, you know the usual. Well

0:52:57.440 --> 0:52:59.200
<v Speaker 1>that's a really exciting and what about you and John?

0:52:59.239 --> 0:53:01.799
<v Speaker 1>What you what I got in the fire these days? Well,

0:53:01.840 --> 0:53:04.919
<v Speaker 1>I can't march anymore because my knees have given out,

0:53:05.120 --> 0:53:10.319
<v Speaker 1>but um, I can run my mouth pretty good. I

0:53:10.640 --> 0:53:13.840
<v Speaker 1>do a lot of public speaking. The Deltas had me

0:53:13.880 --> 0:53:17.720
<v Speaker 1>out to Memphis the alumni chapter, and I was talking

0:53:17.719 --> 0:53:21.920
<v Speaker 1>out there and I just um. I was talking at

0:53:21.960 --> 0:53:26.600
<v Speaker 1>a Hampton Sydney University and um with Loki along with

0:53:26.640 --> 0:53:30.840
<v Speaker 1>me on this and showing video clips in Farmville, Virginia,

0:53:30.920 --> 0:53:35.960
<v Speaker 1>which was crucial to getting the schools integrated in Virginia

0:53:36.000 --> 0:53:39.719
<v Speaker 1>and even went into Brown versus board. I'm moving to

0:53:39.800 --> 0:53:45.160
<v Speaker 1>high school and um, I speak in local elementary schools,

0:53:46.760 --> 0:53:50.279
<v Speaker 1>you know, colleges and anybody that invites me. And if

0:53:50.320 --> 0:53:53.520
<v Speaker 1>I got transportation issues, they got to pay for my transportation.

0:53:54.160 --> 0:53:57.160
<v Speaker 1>Put me up and feed me somewhere, private home, five

0:53:57.200 --> 0:54:00.880
<v Speaker 1>star hotel either way. Yeah, run in my mouth is

0:54:00.920 --> 0:54:03.440
<v Speaker 1>my main thing. Now. I love that I'm going to

0:54:03.560 --> 0:54:06.040
<v Speaker 1>remember that for the rest of my life as long

0:54:06.040 --> 0:54:08.880
<v Speaker 1>as the brain cell still work. Cut me off and

0:54:09.000 --> 0:54:13.600
<v Speaker 1>they don't. Yeah, oh man, Well, um, any closing words

0:54:13.640 --> 0:54:16.360
<v Speaker 1>of hope for our listeners. Y'all have been at it

0:54:16.440 --> 0:54:19.880
<v Speaker 1>for a minute, creating beautiful art and sharing beautiful stories

0:54:19.920 --> 0:54:22.799
<v Speaker 1>to you know, keep this movement alive. But what's one

0:54:22.840 --> 0:54:25.239
<v Speaker 1>last thing you'd like people to know as they as

0:54:25.280 --> 0:54:29.120
<v Speaker 1>we part ways? Um, to give them the do something?

0:54:29.360 --> 0:54:32.359
<v Speaker 1>Get out there? Yeah? I feel that things things do

0:54:32.480 --> 0:54:37.440
<v Speaker 1>get better. People didn't believe slavery went in, but it did,

0:54:37.640 --> 0:54:42.120
<v Speaker 1>and I believe Jim Crow was gonna end, but it did. Um.

0:54:42.160 --> 0:54:45.759
<v Speaker 1>But it ended because you know, like the echo the

0:54:45.760 --> 0:54:49.040
<v Speaker 1>words of FAINTI low hammer. Uh, they were stick and

0:54:49.080 --> 0:54:52.600
<v Speaker 1>tired of being sick and tired. We we we gotta

0:54:52.680 --> 0:54:59.040
<v Speaker 1>keep pressing forward because the other side's not tired. Um.

0:54:59.080 --> 0:55:01.560
<v Speaker 1>But yeah, how do people keep in touch with your work?

0:55:01.680 --> 0:55:04.960
<v Speaker 1>Find your work? Um? You know, continue to learn from

0:55:04.960 --> 0:55:07.279
<v Speaker 1>you on Obviously you know what I said before. We're

0:55:07.280 --> 0:55:11.120
<v Speaker 1>all we're on TikTok so Loki Malholland is it is

0:55:11.120 --> 0:55:13.480
<v Speaker 1>it a page a channel where they I'm really new

0:55:13.520 --> 0:55:15.800
<v Speaker 1>to TikTok. Also so yeah, I think a page but

0:55:15.840 --> 0:55:18.600
<v Speaker 1>I don't know. But it's fire fire content. Please go

0:55:18.719 --> 0:55:21.280
<v Speaker 1>check it out. Yes, yeah, we know. We're on Instagram

0:55:21.320 --> 0:55:26.560
<v Speaker 1>and Facebook and stuff foundation with Mama's name on it. Yep,

0:55:26.680 --> 0:55:30.800
<v Speaker 1>I was good. So if you go to our website

0:55:30.920 --> 0:55:36.360
<v Speaker 1>www dot the j t M Foundation dot org. Um.

0:55:36.400 --> 0:55:38.600
<v Speaker 1>I don't know why I put the www at the

0:55:38.640 --> 0:55:40.520
<v Speaker 1>beginning of that. That shows how one way I am now.

0:55:40.960 --> 0:55:44.000
<v Speaker 1>Um yeah, I mean so the jt M Foundation dot

0:55:44.160 --> 0:55:47.000
<v Speaker 1>org um, and that's where we have h we have

0:55:47.040 --> 0:55:51.080
<v Speaker 1>scholarship programs there that we're doing. We've got obviously our films.

0:55:51.120 --> 0:55:54.600
<v Speaker 1>People can contribute. Please go check out the jt M

0:55:54.680 --> 0:55:58.080
<v Speaker 1>Foundation dot org to learn more. Follow Loki on TikTok

0:55:58.080 --> 0:56:03.839
<v Speaker 1>and Instagram at Loki Mohammed at Loki Moholland and keep

0:56:03.920 --> 0:56:05.640
<v Speaker 1>up the fight. You know, they've been out here doing

0:56:05.640 --> 0:56:07.919
<v Speaker 1>it for a minute, creating beautiful, our cham peutiful stories.

0:56:07.960 --> 0:56:10.880
<v Speaker 1>But we're gonna make our own new stories, carrying forward

0:56:11.040 --> 0:56:13.520
<v Speaker 1>the fight. But yeah, thank you, thank you for being here.

0:56:13.719 --> 0:56:20.160
<v Speaker 1>Thank you a yo, we are back. That was Joan

0:56:20.200 --> 0:56:24.880
<v Speaker 1>Maholland and her son Loki. That was quite a robust conversation.

0:56:24.960 --> 0:56:27.200
<v Speaker 1>You'll have there. Yeah. I tried not to get into

0:56:27.200 --> 0:56:29.560
<v Speaker 1>like specific like what was it light to meet megger ever,

0:56:29.800 --> 0:56:33.400
<v Speaker 1>but still kind of like understand more of just like

0:56:33.480 --> 0:56:35.960
<v Speaker 1>what lessons can be drawn from the work that they

0:56:35.960 --> 0:56:37.840
<v Speaker 1>have done. And so I hope that's been helpful to

0:56:37.960 --> 0:56:41.040
<v Speaker 1>everybody listening and thinking about your own role in movements,

0:56:41.080 --> 0:56:43.200
<v Speaker 1>the work that is still left to be done, etcetera.

0:56:43.280 --> 0:56:45.880
<v Speaker 1>I definitely feel like I got a lot of that. No,

0:56:46.000 --> 0:56:48.040
<v Speaker 1>you definitely did. Definitely did. And you'll make sure that

0:56:48.080 --> 0:56:50.120
<v Speaker 1>you'll check out that documentary so you can get a

0:56:50.320 --> 0:56:53.960
<v Speaker 1>more robust picture of her full biography and the things

0:56:54.040 --> 0:56:58.440
<v Speaker 1>that she did well I do. Oh, you know what,

0:56:58.560 --> 0:57:02.120
<v Speaker 1>we gotta throw out a congratulate sations Mariah, our homie,

0:57:02.760 --> 0:57:05.960
<v Speaker 1>the person who you've never heard who spends us the beats.

0:57:06.080 --> 0:57:11.200
<v Speaker 1>Joel brought a new bundle of joy. Dad's dad is

0:57:11.239 --> 0:57:17.320
<v Speaker 1>now Dad's dad times too. Congratulations Joel. He's not going

0:57:17.360 --> 0:57:20.320
<v Speaker 1>to hear this because he's probably like knee deep and

0:57:20.360 --> 0:57:22.920
<v Speaker 1>dirty diverse right now. But who's taken over? I think

0:57:22.920 --> 0:57:28.040
<v Speaker 1>it's Taylor taken over? A Taylor. You know, we know

0:57:28.080 --> 0:57:31.040
<v Speaker 1>you're new to this, Taylor, but we we gotta wrap

0:57:31.120 --> 0:57:33.080
<v Speaker 1>to close this out, So can you can you pick

0:57:33.120 --> 0:57:44.120
<v Speaker 1>through one of those instrumentals of mine and play something? Yeah, wait,

0:57:44.200 --> 0:57:47.400
<v Speaker 1>no reparation to get in and sitting in their bodies

0:57:47.440 --> 0:57:49.680
<v Speaker 1>on the line, get in jail the kit and fund

0:57:49.680 --> 0:57:52.200
<v Speaker 1>dement that. But right at the time they deep but

0:57:52.320 --> 0:57:55.720
<v Speaker 1>not the John no surprised. They's saying the times to

0:57:56.080 --> 0:57:58.160
<v Speaker 1>the best on the right and like they would have

0:57:58.200 --> 0:58:00.040
<v Speaker 1>set up but really they would have set up a

0:58:00.040 --> 0:58:02.800
<v Speaker 1>wouldn't cross and burning like some terrorizing the neighbors of

0:58:02.800 --> 0:58:05.360
<v Speaker 1>what they hoods up. They really shook watching all the

0:58:05.400 --> 0:58:07.600
<v Speaker 1>people out they mobilized, looking back and them Okay, like

0:58:07.640 --> 0:58:10.000
<v Speaker 1>I know that guy, they don't even know to have

0:58:10.680 --> 0:58:14.440
<v Speaker 1>motherfucker's I know you're whack when the revolutions over exploded

0:58:14.480 --> 0:58:16.160
<v Speaker 1>like a nova. I just took a ride to Croker

0:58:16.200 --> 0:58:18.080
<v Speaker 1>and nobody pulled me over. I got the love Song

0:58:18.200 --> 0:58:20.720
<v Speaker 1>site and ain't nobody sober. You know my name dope night.

0:58:20.880 --> 0:58:22.880
<v Speaker 1>My mamma called me toga go and smoke up. It's

0:58:22.880 --> 0:58:25.760
<v Speaker 1>all legal. We all regal all ball. No such things

0:58:25.800 --> 0:58:29.000
<v Speaker 1>as small people, gun sticks, pots and pans were fought evil.

0:58:29.160 --> 0:58:31.680
<v Speaker 1>Now we got plots of land for a zero told

0:58:31.680 --> 0:58:33.320
<v Speaker 1>you not to dreams that it's all in your hand.

0:58:33.560 --> 0:58:35.800
<v Speaker 1>They told you not to lead to the followers. Stand now,

0:58:35.800 --> 0:58:38.000
<v Speaker 1>you can get a good job keeping all of your dreads,

0:58:38.040 --> 0:58:40.360
<v Speaker 1>and we can party without caring. Go and call the fans.

0:58:40.640 --> 0:58:43.240
<v Speaker 1>Everybody dapping on one having a fuss. Came a long

0:58:43.360 --> 0:58:45.040
<v Speaker 1>damn way from the back of the bus, and we

0:58:45.200 --> 0:58:47.240
<v Speaker 1>let in the white folks that we happen to trust,

0:58:47.280 --> 0:58:53.040
<v Speaker 1>and everybody else can come, but as black as a fuck. Yeah,

0:58:53.160 --> 0:59:01.880
<v Speaker 1>waiting a reparation, Oh knife, Frank, we are waiting on reparations. Peace.

0:59:07.720 --> 0:59:10.720
<v Speaker 1>Listen to Waiting on Reparations on Apple Podcasts or wherever

0:59:10.760 --> 0:59:11.680
<v Speaker 1>you get your podcast.