WEBVTT - 021823 Race and Wrongful Convictions in the U.S.(Part 2)

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<v Speaker 1>And now watch move my mic back.

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<v Speaker 2>You're like that.

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<v Speaker 3>You can strike waters from headquarters behind him.

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<v Speaker 1>And so if you're just tuning into Civic Cipher, I'm

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<v Speaker 1>your host, Ramsey's job.

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<v Speaker 4>He is job. I am Q ruler And thank you

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<v Speaker 4>guys for tuning in with us today.

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<v Speaker 2>I appreciate it.

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<v Speaker 1>And we still that's more show if we just stick

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<v Speaker 1>around for so dude, just that we are going to

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<v Speaker 1>be talking about a report published in twenty two by

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<v Speaker 1>the University of Michigan Law School Go.

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<v Speaker 2>Blue, Oh yeah, the motor right.

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<v Speaker 1>And this report is about race and wrongful convictions in

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<v Speaker 1>the United States. And you probably already know where we're

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<v Speaker 1>going with this, but.

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<v Speaker 4>Sadly, but search research was not necessary research at all.

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<v Speaker 1>But but some people need data and and we're going

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<v Speaker 1>to do our best to go through at least some

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<v Speaker 1>of it. We're also going to be talking about black codes,

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<v Speaker 1>the Black codes for our way Black History fact and

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<v Speaker 1>please google both of these, the black codes and the

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<v Speaker 1>race and roll full convictions thing. But first and foremost,

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<v Speaker 1>let's discuss B A B A how to become a

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<v Speaker 1>better ally. This is sponsored by Major Threads, so for

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<v Speaker 1>the finest in athletic men'swear check out major Threads dot

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<v Speaker 1>com and today's BABA is that we want you to

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<v Speaker 1>visit stop aa pihete dot org For those that don't know,

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<v Speaker 1>AAPI stands for Asian American and Pacific Islander Stop aap

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<v Speaker 1>I hate dot org.

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<v Speaker 2>We've been dealing with a lot of stuff.

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<v Speaker 1>In our community and I got an email recently from

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<v Speaker 1>you knowubscribe to on our civic side for email address

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<v Speaker 1>and social media and stuff. We subscribe to.

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<v Speaker 5>Some of the civil rights efforts that are particularly focused

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<v Speaker 5>on the Asian American and Pacific Islander community so that

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<v Speaker 5>we can stand in solidarity and support them as best

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<v Speaker 5>we can.

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<v Speaker 1>We recognize that they may not have the same level

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<v Speaker 1>of show in the same space that we do, and

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<v Speaker 1>so we try to share this with our brothers and

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<v Speaker 1>sisters who may need this platform in this forum. And

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<v Speaker 1>so I want to read something to you from them

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<v Speaker 1>that they send over to us. It says, with your help,

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<v Speaker 1>you the listener, Stop AAPI hate has been able to

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<v Speaker 1>not only win concrete policy changes on behalf of our communities,

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<v Speaker 1>but also grow our team to expand all areas of

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<v Speaker 1>our work at nationwide. With this growth comes bigger ambitions

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<v Speaker 1>and we're excited to fill you in on what we

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<v Speaker 1>have planned for this year. And some of the things

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<v Speaker 1>that they're planning on is community safety initiatives, data and researching,

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<v Speaker 1>this is education. Equity is a big thing for them,

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<v Speaker 1>community capacity, and of course civil rights. And so again,

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<v Speaker 1>Stop aap I hate dot org is where you can

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<v Speaker 1>make a donation and support our AAPI brothers and sisters

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<v Speaker 1>who do the same as we do, and we're happy

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<v Speaker 1>to share.

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<v Speaker 2>We have the time with them.

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<v Speaker 4>We have to create organizations to combat hate, crazy against

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<v Speaker 4>massive groups of people that we love buy other massive

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<v Speaker 4>groups of people.

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<v Speaker 2>Wow.

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<v Speaker 1>All right, so race and wrongful convictions in the US. Again,

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<v Speaker 1>this is from Alert. This is from the University of

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<v Speaker 1>Michigan Law School. You can check this out at law

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<v Speaker 1>dot u mitch dot edu and get the.

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<v Speaker 2>The real.

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<v Speaker 1>Nuts and bolts of it. We're just going to kind

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<v Speaker 1>of do a surface level overview because obviously this could

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<v Speaker 1>use a full on academic level examination, which is not

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<v Speaker 1>something that we have the ability to provide today given

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<v Speaker 1>our time access.

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<v Speaker 4>Except it really doesn't need one.

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<v Speaker 1>Sure, But you know, you know the reason for this,

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<v Speaker 1>and I'm glad you said that the reason for this

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<v Speaker 1>is because so for some reason, these algorithms just got me.

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<v Speaker 1>They got me figured out. They're always showing me stuff

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<v Speaker 1>that happened to black people, mostly by white people in

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<v Speaker 1>this country, and you know the sources and the histories

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<v Speaker 1>and all this sort of stuff behind it. But you'd

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<v Speaker 1>maybe you wouldn't be surprised to know, but a lot

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<v Speaker 1>of the presenters of these information are white folks. Their

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<v Speaker 1>allies are people who are like, listen, man, listen, listen up,

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<v Speaker 1>other white folks. These black people ain't just making this up.

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<v Speaker 1>We did this, check it out, you know. And I

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<v Speaker 1>love that because they use their voice to bring some

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<v Speaker 1>attention to stuff that doesn't you know, it doesn't affect

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<v Speaker 1>their lives. They're just helping out, you know what I'm saying.

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<v Speaker 1>They in fact, if they didn't do it, they probably

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<v Speaker 1>be better off, just because the world was this country

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<v Speaker 1>especially was designed to kind of center them their feelings,

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<v Speaker 1>their finances, their futures, etc.

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<v Speaker 4>So they'd have to really have to do gymnastics sometimes

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<v Speaker 4>to present information to people who are doing those same

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<v Speaker 4>gymnastics to deny these things that are obviously true. And

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<v Speaker 4>I think that's why they go so far out of

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<v Speaker 4>their way, even though it doesn't, even though it doesn't

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<v Speaker 4>have an impact on their daily lives. They're just decent,

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<v Speaker 4>empathetic human beings that see this obvious truth. So they

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<v Speaker 4>have to use straightforward, black and white data to present

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<v Speaker 4>to those who love to deny that all this stuff

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<v Speaker 4>is even happening in the first place, even though it's

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<v Speaker 4>happening in four k.

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<v Speaker 2>K ultra hd.

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<v Speaker 1>Well, this is this is part of the reason why

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<v Speaker 1>these this data and these numbers are important. So I

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<v Speaker 1>don't imagine that you listening to us do the show

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<v Speaker 1>every week. I don't imagine that you are the sort

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<v Speaker 1>of person who listens to tell yourself in your own

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<v Speaker 1>mind that we're making this stuff up. You know, you're

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<v Speaker 1>probably listening because I believe, on some level, you believe

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<v Speaker 1>that you can become a better ally, a better supporter.

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<v Speaker 1>I make this show because I feel like I'm doing

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<v Speaker 1>the most good with the gifts and the skills that

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<v Speaker 1>I have, And I can promise you that if the

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<v Speaker 1>tables were turned, I would do what it is that

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<v Speaker 1>you are doing for your people, whoever those people might be.

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<v Speaker 1>You know, I say it all the time on the show,

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<v Speaker 1>I say it in real life.

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<v Speaker 2>I love you. I love.

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<v Speaker 1>I don't even know who you are, I can't even

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<v Speaker 1>see you, but I do I believe that whoever our

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<v Speaker 1>common creator is, that source of consciousness has sprung us

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<v Speaker 1>both into existence, and we're traveling this path more or

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<v Speaker 1>less together. And there's no reason for me to have

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<v Speaker 1>an adversarial position, opinion, or posture or anything like that

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<v Speaker 1>towards you. If I can support you, I can, and

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<v Speaker 1>you know, I feel like that's the best way to be.

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<v Speaker 1>I don't know how to be any different. So I

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<v Speaker 1>appreciate everybody allowing me my truth and to be able

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<v Speaker 1>to walk this walk. I appreciate all the programmers who

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<v Speaker 1>air this show around the country and help me try

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<v Speaker 1>to make a better, you know, country for all of

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<v Speaker 1>us here. And one more little brick in that wall

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<v Speaker 1>is providing this data. So again we're going to read

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<v Speaker 1>some statistics from this study, Race and Wrongful Convictions in

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<v Speaker 1>the US twenty twenty two. The first one that I

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<v Speaker 1>found that I thought was interesting is that, Okay, it

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<v Speaker 1>goes like this. Black people are thirteen point six percent

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<v Speaker 1>of the American population, but fifty three percent of the

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<v Speaker 1>thirty two hundred exonerations listed in the National Registry of exonerations.

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<v Speaker 1>Judging from exonerations, innocent black Americans are seven times more

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<v Speaker 1>likely than white Americans to be falsely convicted of serious crimes.

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<v Speaker 2>We see this racial.

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<v Speaker 1>Disparity in varying degrees for all major crime categories except

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<v Speaker 1>white collar crime. Of course, right, I left that last

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<v Speaker 1>part in there because I know you have something to

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<v Speaker 1>say about it.

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<v Speaker 4>But yeah, the type of crimes that people that already

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<v Speaker 4>have means commit, they're treated with so much grace and empathy.

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<v Speaker 4>You know, they slap on the wrist if you will.

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<v Speaker 4>And the nature of these people already having good lives

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<v Speaker 4>mean they can't be bad people. They just made a mistake.

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<v Speaker 4>The nature of you poor people, though, is criminal.

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<v Speaker 1>That's something that I learned from Brian Stevenson. Please look

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<v Speaker 1>up Brian Stevenson's very easy name to remember. Brian Stephenson.

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<v Speaker 1>He's a person that founded and runs the Equal Justice Initiative.

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<v Speaker 1>They made a movie about him called Just Cause. It

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<v Speaker 1>stars Michael B.

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<v Speaker 2>Jordan.

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<v Speaker 1>If you needed another reason to watch the movie anyway,

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<v Speaker 1>Brian Stephenson says that we have a criminal justice system

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<v Speaker 1>in this country that treats you better if you're rich

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<v Speaker 1>and guilty. Then if you're poor and innocent.

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<v Speaker 2>Amen, So.

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<v Speaker 1>We will examine that a bit more here. And this

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<v Speaker 1>is just statistic number one, So I want to reread

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<v Speaker 1>this to you. Black people are thirteen point six percent

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<v Speaker 1>of the American population with fifty three percent of the

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<v Speaker 1>thirty two hundred exonerations listed in the National Registry of Exonerations.

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<v Speaker 1>And then black people are seven times more likely than

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<v Speaker 1>white Americans to be falsely convicted of serious crimes. I

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<v Speaker 1>want to ask a question, please, what does that say

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<v Speaker 1>about the notion in this country that you are innocent

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<v Speaker 1>until proven guilty.

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<v Speaker 4>That by the nature of looking like you ramses that

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<v Speaker 4>that isn't true, and that myself when I wrote that

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<v Speaker 4>into law, we're not thinking of you even as a person,

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<v Speaker 4>not as a man, but more like property, more like cattle.

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<v Speaker 4>So these unalienable rights that all men were due, I

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<v Speaker 4>wasn't talking about you. I actually did not consider you

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<v Speaker 4>a full person at the time, so I never thought

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<v Speaker 4>these laws would apply to you. And since now you

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<v Speaker 4>are considered a man, and since I did write these

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<v Speaker 4>not having you in mind, I'll create this separate system

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<v Speaker 4>that can show people what I meant to say.

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<v Speaker 2>I love that you said that can I take it

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<v Speaker 2>a step further. Please, So what's this? You know those people.

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<v Speaker 1>When race comes up and they're like, ah, man, you know, man,

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<v Speaker 1>I feel like we're just doing better than ever before,

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<v Speaker 1>you know, obviously Obama was in office. I just I

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<v Speaker 1>feel like everybody's the same, man. You know, everybody's the same.

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<v Speaker 1>We're just we're in this together. Why can't we just

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<v Speaker 1>all be just just let it go, man, and just

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<v Speaker 1>you know everybody, you know, those people you know you listening,

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<v Speaker 1>you know to I know you know those people too, right. Unfortunately, Yes,

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<v Speaker 1>And what we're looking at here again, this is the

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<v Speaker 1>first statistic. What we're looking at here is the disconnect

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<v Speaker 1>that those people have, the separate, detached reality that those

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<v Speaker 1>people have. They really have fully bought into the fact

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<v Speaker 1>that this is a fantasy land for everyone. Now, I

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<v Speaker 1>will not say that in this country no opportunity exists

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<v Speaker 1>for black people, because obviously there are individuals who are successful,

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<v Speaker 1>you know. But if we're taking communities and we're looking

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<v Speaker 1>at community outcomes by the numbers, and then indeed we

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<v Speaker 1>draw lines to the sources of the ailments of those communities,

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<v Speaker 1>you know, we're talking about black codes. A little bit

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<v Speaker 1>later in the show, So stick around for that. Black

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<v Speaker 1>codes is definitely one of them. And that's a precursor

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<v Speaker 1>that affected everything up into political disenfranchisement that still plagues

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<v Speaker 1>this country today. And that's something that affected redlining, which

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<v Speaker 1>was the largest injustice in terms of wealth distribution in

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<v Speaker 1>this country. And then you know, black neighborhoods, white neighborhoods,

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<v Speaker 1>black schools, white schools, et cetera. And then, of course,

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<v Speaker 1>in two thousand and eight, this country because of the

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<v Speaker 1>framework that was put in place by that redlining that

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<v Speaker 1>was done by the Federal Housing Administration. Legally, federal government said,

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<v Speaker 1>don't give loans to these people in these communities and

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<v Speaker 1>give it all to the white foes black people in

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<v Speaker 1>black communities, but give it all to his white foe,

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<v Speaker 1>allowing white people to buy homes and then transfer that

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<v Speaker 1>wealth on, you know, and then black people of course

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<v Speaker 1>did not get as much. Of course there were individuals

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<v Speaker 1>that did, but as much, you know, in terms of communities. Obviously,

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<v Speaker 1>black communities are very poor relative to white communities. And then,

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<v Speaker 1>of course in two thousand and eight, when you know

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<v Speaker 1>the Wall Street bet on, you know, the subprime mortgages

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<v Speaker 1>or whatever, and then that went belly up, and then

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<v Speaker 1>I forget the statistic, but suffice it to say that

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<v Speaker 1>more black people lost more wealth than white people did

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<v Speaker 1>in two thousand and eight. And so there's this constant

0:13:40.600 --> 0:13:42.480
<v Speaker 1>game of catchup. And it's not all about money. We

0:13:42.520 --> 0:13:45.200
<v Speaker 1>haven't talked about policing. We haven't talked about environmental racism.

0:13:45.200 --> 0:13:48.120
<v Speaker 1>We haven't talked about the lot okay, we haven't talked

0:13:48.120 --> 0:13:52.520
<v Speaker 1>about the unfair distribution of the GI bill, which I

0:13:52.520 --> 0:13:55.520
<v Speaker 1>guess technically falls underneath money. We haven't talked about land theft.

0:13:55.600 --> 0:13:58.280
<v Speaker 1>We haven't talked about any of those things yet. But

0:13:58.400 --> 0:14:01.719
<v Speaker 1>those people that say, man, you know, it's all equal. Man,

0:14:01.720 --> 0:14:05.440
<v Speaker 1>we're all the same, you know, they're ignoring the head start.

0:14:05.559 --> 0:14:10.199
<v Speaker 1>They're they're they're allowed to see the world as being uh,

0:14:11.200 --> 0:14:13.920
<v Speaker 1>this sort of fantasy land, and they think that somehow

0:14:13.960 --> 0:14:15.800
<v Speaker 1>black people are just like kind of woe as me.

0:14:16.480 --> 0:14:19.080
<v Speaker 1>I was born black and therefore I can't do anything.

0:14:19.320 --> 0:14:20.760
<v Speaker 1>And there's like, well, there's a little bit more to

0:14:20.760 --> 0:14:21.280
<v Speaker 1>the story than that.

0:14:21.280 --> 0:14:24.160
<v Speaker 4>There's an economy to it, though, right, because well, part

0:14:24.200 --> 0:14:27.800
<v Speaker 4>of that is a self denial. When you're a person

0:14:27.840 --> 0:14:30.840
<v Speaker 4>that benefits from that system, there's a guilt that sets

0:14:30.880 --> 0:14:31.640
<v Speaker 4>in if.

0:14:31.520 --> 0:14:33.240
<v Speaker 2>You accept lose. That's a good point.

0:14:33.560 --> 0:14:35.240
<v Speaker 4>So you don't want to accept it as true because

0:14:35.280 --> 0:14:37.160
<v Speaker 4>then you think, well, that makes me a bad person

0:14:37.200 --> 0:14:40.760
<v Speaker 4>from having benefited from this very corrupt system. So let's

0:14:40.800 --> 0:14:43.240
<v Speaker 4>just act like it's not really that corrupt, man, Like,

0:14:43.800 --> 0:14:46.000
<v Speaker 4>come on, man, it's the greatest show man on you

0:14:46.120 --> 0:14:48.120
<v Speaker 4>on the radio, and I saw you on billboards. Man,

0:14:48.160 --> 0:14:50.840
<v Speaker 4>It's it's not that tough for you, bro, you know

0:14:50.840 --> 0:14:55.240
<v Speaker 4>what I mean. It's the scene of oneself and things

0:14:55.280 --> 0:14:58.760
<v Speaker 4>that are corrupt that causes them to deny that they're corrupt.

0:14:59.200 --> 0:15:03.240
<v Speaker 4>That's why so many people and this is just my hypothesis.

0:15:03.280 --> 0:15:06.080
<v Speaker 4>I this hasn't been proven true by any data or research,

0:15:06.160 --> 0:15:07.760
<v Speaker 4>but I think that's why so many people that I

0:15:07.880 --> 0:15:12.000
<v Speaker 4>know reach out to me to defend some despicable people

0:15:12.000 --> 0:15:15.360
<v Speaker 4>that I speak out against on my social media because

0:15:15.680 --> 0:15:18.320
<v Speaker 4>they have some things in common with that person. They're

0:15:18.320 --> 0:15:20.080
<v Speaker 4>not reaching out to me to defend that person. They

0:15:20.080 --> 0:15:23.520
<v Speaker 4>don't know them. They're reaching out to me to defend themselves.

0:15:24.640 --> 0:15:26.480
<v Speaker 4>That's a great point, man, I kind of think and

0:15:26.560 --> 0:15:29.240
<v Speaker 4>behave like that, and I'm not that bad. Let me,

0:15:30.120 --> 0:15:32.400
<v Speaker 4>let me reach out and defend and I use him

0:15:32.440 --> 0:15:36.440
<v Speaker 4>as a proxy gameable qualities of this despicable person because

0:15:36.480 --> 0:15:38.280
<v Speaker 4>the use the elected official as a proxy.

0:15:38.320 --> 0:15:39.640
<v Speaker 2>Correct, Right?

0:15:39.680 --> 0:15:43.120
<v Speaker 4>So, I think you know it's people seeing some of

0:15:43.200 --> 0:15:47.880
<v Speaker 4>themselves in this system. That guilt that sets in makes

0:15:47.880 --> 0:15:50.000
<v Speaker 4>them want to believe. Man, maybe it's maybe it's not

0:15:50.120 --> 0:15:50.560
<v Speaker 4>that bad.

0:15:51.400 --> 0:15:54.600
<v Speaker 1>Well, thank you for listening today, Because it is that bad.

0:15:55.840 --> 0:15:58.480
<v Speaker 1>It can be better and it is improving and it

0:15:58.520 --> 0:16:01.800
<v Speaker 1>will be better. But we deal with the real on

0:16:01.840 --> 0:16:04.760
<v Speaker 1>this show as we see it based on our lived experience.

0:16:05.880 --> 0:16:08.840
<v Speaker 1>Let's move on. Okay, there's another statistic for you. For

0:16:08.880 --> 0:16:12.840
<v Speaker 1>both murder and sexual assault, there are preliminary investigative issues

0:16:12.840 --> 0:16:16.800
<v Speaker 1>that increase the number of innocent black suspects for murder,

0:16:17.320 --> 0:16:20.840
<v Speaker 1>the homicide rate in the black community for rape, the

0:16:20.880 --> 0:16:25.520
<v Speaker 1>difficulty of cross racial eyewitness identification. For both crimes, misconduct,

0:16:25.520 --> 0:16:34.280
<v Speaker 1>discrimination and racism amplify these initial racial discrepancies. For drug crimes,

0:16:34.680 --> 0:16:39.280
<v Speaker 1>here we go. The preliminary sorting that increases the number

0:16:39.320 --> 0:16:43.520
<v Speaker 1>of convictions of innocent black suspects is racial profiling. I

0:16:43.560 --> 0:16:46.760
<v Speaker 1>think that's a mouthful right there. I want to read

0:16:46.800 --> 0:16:47.160
<v Speaker 1>it again.

0:16:47.880 --> 0:16:48.200
<v Speaker 4>Please.

0:16:48.240 --> 0:16:52.160
<v Speaker 1>For drug crimes, the preliminary sorting that increases the number

0:16:52.200 --> 0:16:57.400
<v Speaker 1>of convictions of innocent black suspects is racial profiling. In addition,

0:16:57.760 --> 0:17:03.200
<v Speaker 1>the Registry lists seventeen group exonerations, including twenty nine hundred

0:17:03.200 --> 0:17:07.240
<v Speaker 1>and seventy five additional wrongfully convicted defendants, many of whom

0:17:07.520 --> 0:17:11.879
<v Speaker 1>were deliberately framed and convicted of fabricated drug crimes in

0:17:12.000 --> 0:17:17.360
<v Speaker 1>large scale police scandals. The overwhelming majority are black. Now,

0:17:17.400 --> 0:17:20.560
<v Speaker 1>these are stories that we cover on this show and

0:17:20.840 --> 0:17:23.720
<v Speaker 1>don't think is just in what I know. We did

0:17:23.720 --> 0:17:25.840
<v Speaker 1>one in Mississippi. I know we did one in Louisiana

0:17:25.840 --> 0:17:29.119
<v Speaker 1>where the police were framing black people that like it

0:17:29.160 --> 0:17:31.560
<v Speaker 1>was flagrant they were doing out in the open.

0:17:31.920 --> 0:17:33.520
<v Speaker 4>It's kind of flagrant everywhere.

0:17:33.560 --> 0:17:35.960
<v Speaker 2>But it's also it's also California. It's everywhere.

0:17:36.040 --> 0:17:40.480
<v Speaker 1>Yeah, liberal places, you know, conservative places too, and of

0:17:40.520 --> 0:17:41.919
<v Speaker 1>course you're going to find that in the South, but

0:17:42.119 --> 0:17:43.440
<v Speaker 1>you know, it's kind of to be expected.

0:17:43.480 --> 0:17:45.200
<v Speaker 2>Unfortunately, I got.

0:17:45.000 --> 0:17:47.960
<v Speaker 4>Pulled over and searched for looking at an officer on

0:17:48.200 --> 0:17:52.480
<v Speaker 4>King Day in Detroit, Michigan. We don't have to go

0:17:52.560 --> 0:17:54.960
<v Speaker 4>to the Deep South. We don't have to go to

0:17:55.040 --> 0:18:03.600
<v Speaker 4>the peak of Maga on Liver NOI and six miles

0:18:04.359 --> 0:18:08.240
<v Speaker 4>in Detroit, Michigan. I was driving down the street. There

0:18:08.280 --> 0:18:11.320
<v Speaker 4>was an officer. I looked at him. He saw me

0:18:11.359 --> 0:18:13.800
<v Speaker 4>look at him. He got in his car. You turned,

0:18:14.119 --> 0:18:16.680
<v Speaker 4>pulled me over, put my face on the hood of

0:18:16.720 --> 0:18:18.280
<v Speaker 4>his car, and frixed me.

0:18:19.760 --> 0:18:20.320
<v Speaker 2>For nothing.

0:18:20.640 --> 0:18:22.439
<v Speaker 4>Didn't accuse me of anything, didn't tell me I was

0:18:22.440 --> 0:18:26.880
<v Speaker 4>speeding nothing. Get out of the car, slam my hood

0:18:26.880 --> 0:18:28.280
<v Speaker 4>on a hip, slid my face on the hood of

0:18:28.320 --> 0:18:32.639
<v Speaker 4>his car, and searched me. Finished searching me, then searched

0:18:32.680 --> 0:18:36.800
<v Speaker 4>my car, took my seats out, left them out, took

0:18:36.840 --> 0:18:39.600
<v Speaker 4>all my things out, left them on the street, got

0:18:39.640 --> 0:18:42.040
<v Speaker 4>back in his car and drove away. Told me to

0:18:42.080 --> 0:18:45.320
<v Speaker 4>have a nice day, King Day two thousand and one.

0:18:46.480 --> 0:18:51.919
<v Speaker 1>Dang, Yeah, well, you know what, that's a story that

0:18:54.119 --> 0:18:57.000
<v Speaker 1>I know that I and a lot of other people

0:18:57.040 --> 0:18:59.840
<v Speaker 1>who look like me are familiar with. I remember, I

0:18:59.840 --> 0:19:03.320
<v Speaker 1>got pulled out of my car for no reason. They

0:19:03.359 --> 0:19:06.080
<v Speaker 1>were looking for someone else in a bright yellow Dodge Neon,

0:19:06.200 --> 0:19:08.480
<v Speaker 1>I guess because they made a ton of those.

0:19:08.680 --> 0:19:09.119
<v Speaker 2>They didn't.

0:19:09.119 --> 0:19:12.080
<v Speaker 1>I had the car custom painted, but back when I

0:19:12.119 --> 0:19:13.719
<v Speaker 1>was in college in the fast and furious days, that's

0:19:13.720 --> 0:19:15.359
<v Speaker 1>why I had a doctor and it was yellow.

0:19:16.400 --> 0:19:17.840
<v Speaker 2>Anyway, I got to pull it out of my car.

0:19:17.920 --> 0:19:19.680
<v Speaker 2>That's why you had a Dodge Neon. That's not why

0:19:19.680 --> 0:19:22.520
<v Speaker 2>it was yellow. We can talk about that all the fast,

0:19:22.600 --> 0:19:24.359
<v Speaker 2>fast and furious days every painting cars.

0:19:24.760 --> 0:19:26.960
<v Speaker 4>Yeah, it's not fast and furious now because you don't

0:19:26.960 --> 0:19:28.000
<v Speaker 4>have a yellow you don't have.

0:19:27.920 --> 0:19:30.840
<v Speaker 2>A bright yellow, fast and furious car.

0:19:31.920 --> 0:19:34.520
<v Speaker 1>Anyway, real quick, I do want to give a shout

0:19:34.520 --> 0:19:38.359
<v Speaker 1>out to w NUC ninety six point seven FM in Detroit,

0:19:38.440 --> 0:19:40.879
<v Speaker 1>Michigan for carrying civic cipher and airing us twice a

0:19:40.880 --> 0:19:45.560
<v Speaker 1>week motown. Indeed, all right, let's move on another statistic here.

0:19:45.800 --> 0:19:48.880
<v Speaker 1>Innocent black people are about seven and a half times

0:19:48.880 --> 0:19:52.960
<v Speaker 1>more likely to be convicted of murder than innocent white people.

0:19:53.880 --> 0:19:56.840
<v Speaker 1>That applies equally to those who are sentenced to death

0:19:57.040 --> 0:19:58.320
<v Speaker 1>and those who are not.

0:19:59.119 --> 0:20:03.240
<v Speaker 2>How about that you're going to die.

0:20:05.359 --> 0:20:07.840
<v Speaker 1>And you're seven and a half times more likely to

0:20:07.880 --> 0:20:09.480
<v Speaker 1>be convicted of murder.

0:20:11.680 --> 0:20:12.120
<v Speaker 2>Innocent.

0:20:12.400 --> 0:20:14.360
<v Speaker 1>If you're innocent, you're seven and a half times more

0:20:14.440 --> 0:20:16.879
<v Speaker 1>likely to be convicted of murder than white people.

0:20:18.280 --> 0:20:20.200
<v Speaker 2>So if you're.

0:20:21.840 --> 0:20:25.920
<v Speaker 4>Two times more, I mean for their one is your two, right, yep,

0:20:26.000 --> 0:20:28.640
<v Speaker 4>So that would be one hundred percent more if you're

0:20:28.840 --> 0:20:35.600
<v Speaker 4>seven times more, Yes, it's about almost four hundred percent

0:20:35.640 --> 0:20:37.880
<v Speaker 4>more likely. I want to say it in a statistic

0:20:37.920 --> 0:20:41.760
<v Speaker 4>that will make people's jaws drop. You're about four hundred percent. Yeah,

0:20:41.800 --> 0:20:45.399
<v Speaker 4>it's a lot more likely. Seven sounds like a small number.

0:20:45.440 --> 0:20:49.080
<v Speaker 4>It's not seven times all right. This is the other

0:20:49.119 --> 0:20:51.320
<v Speaker 4>half of that. In addition, black people who are convicted

0:20:51.359 --> 0:20:54.480
<v Speaker 4>of murder are about eighty percent more likely to be

0:20:54.640 --> 0:20:57.320
<v Speaker 4>innocent than other convicted murderers.

0:20:57.320 --> 0:21:02.359
<v Speaker 1>Now here's the thing. Another point that Brian Stevenson makes

0:21:02.440 --> 0:21:09.320
<v Speaker 1>is that you know, in this country, uh, historically, this

0:21:09.440 --> 0:21:14.320
<v Speaker 1>country has been unkind to black people. That is a given. Nobody,

0:21:14.359 --> 0:21:18.200
<v Speaker 1>even people that don't love CRT or indeed American history,

0:21:18.320 --> 0:21:22.000
<v Speaker 1>have to see that, right, They don't know this country

0:21:22.040 --> 0:21:22.639
<v Speaker 1>has been that.

0:21:23.359 --> 0:21:27.280
<v Speaker 4>No, no, no, no, it's but the idea that those people have

0:21:27.320 --> 0:21:30.199
<v Speaker 4>to be delusional people exist.

0:21:30.600 --> 0:21:33.479
<v Speaker 1>We're talking about people who are sensible and subscribe to

0:21:33.520 --> 0:21:36.520
<v Speaker 1>at least the common narrative of the country, whether or

0:21:36.560 --> 0:21:37.880
<v Speaker 1>not it's taught in school.

0:21:37.640 --> 0:21:41.560
<v Speaker 4>That we used to have Remember that, adults, you know,

0:21:42.320 --> 0:21:45.479
<v Speaker 4>but remember that when there were reasonable adults who agreed

0:21:45.520 --> 0:21:48.000
<v Speaker 4>about the common history of our country. Fair enough, we

0:21:48.080 --> 0:21:50.240
<v Speaker 4>no longer live in those times. That's what it remind

0:21:50.280 --> 0:21:54.560
<v Speaker 4>you of that. We so so here we are this

0:21:54.680 --> 0:21:56.959
<v Speaker 4>on our show. We are no longer in those times.

0:21:57.200 --> 0:22:01.120
<v Speaker 4>We don't agree about what's true anymore. You're not wrong,

0:22:01.200 --> 0:22:01.760
<v Speaker 4>you're not wrong.

0:22:01.880 --> 0:22:06.280
<v Speaker 1>So how about this for those of us who still

0:22:06.320 --> 0:22:09.800
<v Speaker 1>do recognize that there is a history in this country

0:22:09.800 --> 0:22:11.720
<v Speaker 1>that was built on the back of the African slave

0:22:12.800 --> 0:22:19.040
<v Speaker 1>that was not considered human, as you so eloquently stated.

0:22:20.000 --> 0:22:24.600
<v Speaker 1>Fast forward, Now we have a system that is disproportionately

0:22:24.800 --> 0:22:30.560
<v Speaker 1>executing innocent black men. And Brian Stevenson made a comparison,

0:22:30.640 --> 0:22:32.480
<v Speaker 1>what if we lived in the nation state in the

0:22:32.520 --> 0:22:36.240
<v Speaker 1>world where the nation state of Germany was disproportionately executing

0:22:36.760 --> 0:22:42.120
<v Speaker 1>human beings who were Jewish? What would you do? Would

0:22:42.160 --> 0:22:44.560
<v Speaker 1>that be unconscionable to you? And yet there is a

0:22:44.600 --> 0:22:48.120
<v Speaker 1>stunning silence when we quote the statistic to you. Does

0:22:48.160 --> 0:22:51.520
<v Speaker 1>it bother you that innocent black men are being executed

0:22:51.560 --> 0:22:53.920
<v Speaker 1>at eighty at what does it say? Eighty percent more

0:22:54.000 --> 0:22:57.520
<v Speaker 1>likely to be innocent than other convicted murderers? Think about that.

0:22:57.600 --> 0:23:00.600
<v Speaker 1>If it doesn't upset you, why not, I'll move on

0:23:01.760 --> 0:23:05.040
<v Speaker 1>the convictions that led to murder exonerations. With black defendants,

0:23:05.040 --> 0:23:08.080
<v Speaker 1>we're almost fifty percent more likely to include misconduct by

0:23:08.119 --> 0:23:12.120
<v Speaker 1>police officers than those with white defendants. In addition, on average,

0:23:12.119 --> 0:23:15.080
<v Speaker 1>black murder exgneries spend three years longer in prison before

0:23:15.119 --> 0:23:18.199
<v Speaker 1>release than white murder ex hogneries. In other words, the

0:23:18.240 --> 0:23:21.800
<v Speaker 1>police are twice as likely to or sorry, fifty percent

0:23:21.800 --> 0:23:25.040
<v Speaker 1>more likely to interfere to make you look more guilty,

0:23:25.640 --> 0:23:28.160
<v Speaker 1>and you'll be in prison longer before you get out

0:23:28.480 --> 0:23:31.439
<v Speaker 1>as being exonerated. Those police officers are more likely to

0:23:31.520 --> 0:23:33.439
<v Speaker 1>break the law, break the law. That's what makes you

0:23:33.480 --> 0:23:34.160
<v Speaker 1>look guilty.

0:23:34.200 --> 0:23:34.600
<v Speaker 2>There you go.

0:23:34.880 --> 0:23:36.520
<v Speaker 4>I want to put this so kindly.

0:23:36.760 --> 0:23:39.880
<v Speaker 1>Yeah, all right, now, innocent black people are almost eight

0:23:39.920 --> 0:23:42.720
<v Speaker 1>times more likely than white people to be falsely convicted

0:23:42.760 --> 0:23:45.800
<v Speaker 1>of rape. A prisoner serving time for sexual assault is

0:23:45.800 --> 0:23:48.200
<v Speaker 1>more than three times more likely to be innocent if

0:23:48.200 --> 0:23:50.800
<v Speaker 1>he is black than if he is white. And then, finally,

0:23:50.920 --> 0:23:54.199
<v Speaker 1>assaults on white women by black men are a small

0:23:54.280 --> 0:23:57.480
<v Speaker 1>minority of all sexual assaults in the United States, but

0:23:57.600 --> 0:24:01.800
<v Speaker 1>nearly half of all sexual assaults with I witnessed misidentifications

0:24:02.160 --> 0:24:08.720
<v Speaker 1>that lead to exoneration. So there's the cold hard facts,

0:24:08.880 --> 0:24:14.440
<v Speaker 1>despite what you may have thought growing up. And now

0:24:15.040 --> 0:24:18.240
<v Speaker 1>it's time for the way black history fact.

0:24:18.480 --> 0:24:19.879
<v Speaker 2>So we can spend some time with this one, but

0:24:19.880 --> 0:24:21.640
<v Speaker 2>I'm gonna do some reading first, all right.

0:24:22.480 --> 0:24:24.680
<v Speaker 1>Today's way black History fact is sponsored by the Black

0:24:24.680 --> 0:24:27.959
<v Speaker 1>Information Network Daily podcast. You can find that at iHeart

0:24:28.000 --> 0:24:33.760
<v Speaker 1>dot com or bei news dot com. And this comes

0:24:33.800 --> 0:24:37.440
<v Speaker 1>from history dot com.

0:24:36.000 --> 0:24:39.280
<v Speaker 2>Talking about Black Codes. So I'll start.

0:24:39.320 --> 0:24:43.160
<v Speaker 1>Black codes were restrictive laws designed to limit the freedom

0:24:43.200 --> 0:24:47.359
<v Speaker 1>of African Americans and ensure their availability as a cheap

0:24:47.440 --> 0:24:50.880
<v Speaker 1>labor force after slavery was abolished during the Civil War

0:24:52.080 --> 0:24:55.400
<v Speaker 1>through the Union victory. Sorry, though the Union victory had

0:24:55.400 --> 0:24:59.199
<v Speaker 1>given some four million enslaved people their freedom, the question

0:24:59.359 --> 0:25:02.240
<v Speaker 1>of freed black people's status in the post war South

0:25:02.640 --> 0:25:06.840
<v Speaker 1>was still very much unresolved. Under Black Codes, many states

0:25:06.880 --> 0:25:09.840
<v Speaker 1>required black people to sign yearly labor contracts.

0:25:10.359 --> 0:25:11.679
<v Speaker 2>If they refused, they.

0:25:11.600 --> 0:25:15.359
<v Speaker 1>Risked being arrested, fined, and forced into unpaid labor.

0:25:16.680 --> 0:25:17.199
<v Speaker 2>How about that?

0:25:18.119 --> 0:25:21.879
<v Speaker 1>So, for those that don't know, slavery didn't disappear, it

0:25:21.920 --> 0:25:26.040
<v Speaker 1>became the penitentiary in short, and that is a verifiable

0:25:26.080 --> 0:25:28.280
<v Speaker 1>thing that you can do the research yourself, but I

0:25:28.280 --> 0:25:33.159
<v Speaker 1>will continue to read here. Outrage over Black Codes helped

0:25:33.280 --> 0:25:38.240
<v Speaker 1>undermine support for President Andrew Johnson and the Republican Party.

0:25:39.720 --> 0:25:40.240
<v Speaker 2>At the time.

0:25:41.880 --> 0:25:44.640
<v Speaker 1>In April eighteen sixty five, as the Civil War drew

0:25:44.680 --> 0:25:48.120
<v Speaker 1>to a close, Lincoln shocked many by proposing limited suffrage

0:25:48.160 --> 0:25:52.520
<v Speaker 1>for African Americans in the South. He was assassinated days later, however,

0:25:53.560 --> 0:25:57.080
<v Speaker 1>and his successor, Andrew Johnson, would be the one to

0:25:57.200 --> 0:26:01.840
<v Speaker 1>preside over the beginning of reconstruction. Johnson, a former senator

0:26:01.840 --> 0:26:05.720
<v Speaker 1>from Tennessee, a man who had remained loyal to the

0:26:05.840 --> 0:26:10.160
<v Speaker 1>Union during the war, was a firm supporter of states rights.

0:26:11.160 --> 0:26:16.040
<v Speaker 2>That means the racist folks.

0:26:17.320 --> 0:26:20.520
<v Speaker 1>Firm supporter of states rights and believed the federal government

0:26:20.680 --> 0:26:25.040
<v Speaker 1>had no say in issues such as voting requirements at

0:26:25.040 --> 0:26:28.000
<v Speaker 1>the state level. All right, So let's get to the

0:26:28.000 --> 0:26:31.080
<v Speaker 1>passage of the Black Codes, all right. Even as a

0:26:31.080 --> 0:26:34.439
<v Speaker 1>former sorry, even as former enslaved people fought to assert

0:26:34.440 --> 0:26:37.840
<v Speaker 1>their independence and gain economic autonomy. During the earliest years

0:26:37.840 --> 0:26:41.720
<v Speaker 1>of reconstruction, white land owners acted to control the labor

0:26:41.800 --> 0:26:44.720
<v Speaker 1>force through a system similar to the one that existed

0:26:44.800 --> 0:26:47.880
<v Speaker 1>that had existed during slavery. To that end, in late

0:26:47.920 --> 0:26:51.360
<v Speaker 1>eighteen sixty five, Mississippi and South Carolina enacted the first

0:26:51.440 --> 0:26:55.560
<v Speaker 1>Black Codes. Mississippi's law required black people to have written

0:26:55.640 --> 0:27:00.240
<v Speaker 1>evidence of employment for the coming year. Each January they

0:27:00.320 --> 0:27:02.600
<v Speaker 1>left before the end of the contract, they would be

0:27:02.640 --> 0:27:06.560
<v Speaker 1>forced to forfeit earlier wages and were subject to arrest.

0:27:07.760 --> 0:27:08.080
<v Speaker 4>All right.

0:27:08.800 --> 0:27:12.000
<v Speaker 1>So what that means is that if you did not

0:27:12.200 --> 0:27:18.200
<v Speaker 1>have a job with a contract, then you were subject

0:27:18.280 --> 0:27:18.800
<v Speaker 1>to arrest.

0:27:19.000 --> 0:27:19.240
<v Speaker 2>Right.

0:27:20.240 --> 0:27:24.320
<v Speaker 1>So that meant that you could be underpaid, because obviously

0:27:24.400 --> 0:27:29.560
<v Speaker 1>stage rights, you could be cheated, you could be overworked

0:27:29.560 --> 0:27:32.520
<v Speaker 1>and not paid at all or whatever. And it was

0:27:32.680 --> 0:27:38.240
<v Speaker 1>just a way of getting that labor force back really

0:27:38.320 --> 0:27:43.800
<v Speaker 1>cheap or for free, okay, all right. In South Carolina,

0:27:43.960 --> 0:27:47.880
<v Speaker 1>a law prohibited black people from holding any occupation other

0:27:47.960 --> 0:27:52.480
<v Speaker 1>than farmer or servant unless they paid an annual tax

0:27:52.640 --> 0:27:54.680
<v Speaker 1>of ten dollars to one hundred dollars. Remember there's a

0:27:54.720 --> 0:27:58.040
<v Speaker 1>lot of money back in the day. This provision hit

0:27:58.240 --> 0:28:01.760
<v Speaker 1>free black people already living in Charleston and former slave

0:28:02.080 --> 0:28:05.800
<v Speaker 1>artisans especially hard. In both states, black people were giving

0:28:05.880 --> 0:28:11.080
<v Speaker 1>heavy were given heavy penalties for vagrancy, including force plantation

0:28:11.280 --> 0:28:14.800
<v Speaker 1>labor in some air in some cases, so that meant

0:28:14.800 --> 0:28:19.560
<v Speaker 1>that you can't have a job other than being a

0:28:19.600 --> 0:28:22.520
<v Speaker 1>farmer or a servant, right, meaning that you have to

0:28:22.560 --> 0:28:26.000
<v Speaker 1>take those wages. You cannot rise to do better for

0:28:26.040 --> 0:28:32.040
<v Speaker 1>yourself or indeed for your especially for your community. If

0:28:32.040 --> 0:28:35.080
<v Speaker 1>you did, you were subject to a heavy tax for

0:28:35.200 --> 0:28:38.560
<v Speaker 1>working as something other than a servant or a pharmer.

0:28:39.680 --> 0:28:43.920
<v Speaker 1>And if you did not have a job, as in Mississippi,

0:28:44.240 --> 0:28:48.400
<v Speaker 1>you were giving given heavy penalties for vagrancy, including forced labor.

0:28:49.160 --> 0:28:52.000
<v Speaker 1>So that is what we like to cause, slavery, all right,

0:28:53.720 --> 0:28:54.760
<v Speaker 1>limits on black freedom.

0:28:54.800 --> 0:28:55.400
<v Speaker 2>Okay, here we go.

0:28:55.680 --> 0:28:59.480
<v Speaker 1>Under Johnson's reconstruction policies, nearly all the Southern states would

0:28:59.520 --> 0:29:01.760
<v Speaker 1>enact their own own Black Codes in eighteen sixty five

0:29:01.800 --> 0:29:05.320
<v Speaker 1>and eighteen sixty six. While the codes granted certain freedoms

0:29:05.320 --> 0:29:09.120
<v Speaker 1>to African Americans, including the right to buy and own property, marry,

0:29:09.280 --> 0:29:12.760
<v Speaker 1>make contracts, and testify in court only in cases involving

0:29:12.760 --> 0:29:15.800
<v Speaker 1>people of their own race, meaning that if white people

0:29:15.880 --> 0:29:17.760
<v Speaker 1>beat you up, raped you, stole from you whatever, you

0:29:17.760 --> 0:29:26.960
<v Speaker 1>cannot testify against them. Let's see, their primary purpose was

0:29:26.960 --> 0:29:31.200
<v Speaker 1>to restrict black people's labor and activity. Some states limited

0:29:31.600 --> 0:29:33.600
<v Speaker 1>the type of property that black people could own, while

0:29:33.680 --> 0:29:37.280
<v Speaker 1>virtually all the former Confederate states passed strict vagrancy in

0:29:37.560 --> 0:29:41.800
<v Speaker 1>labor contract laws as well as so called anti enticement

0:29:41.880 --> 0:29:45.440
<v Speaker 1>measures designed to punish anyone who offered higher wages to

0:29:45.480 --> 0:29:49.240
<v Speaker 1>a black laborer already under contract. Black people who broke

0:29:49.320 --> 0:29:52.240
<v Speaker 1>labor contracts were subject to arrest, beating, and forced labor

0:29:52.880 --> 0:29:58.800
<v Speaker 1>and apprenticeship laws forced many miners little kid miners, either

0:29:58.880 --> 0:30:01.760
<v Speaker 1>orphans or those whose parents were deemed unable to support

0:30:01.800 --> 0:30:04.400
<v Speaker 1>them by a judge, which happened way more frequently than

0:30:04.440 --> 0:30:09.440
<v Speaker 1>you know, so that the state could possess the bodies

0:30:09.480 --> 0:30:13.160
<v Speaker 1>of black children and force them into labor, as well

0:30:13.640 --> 0:30:17.440
<v Speaker 1>into unpaid labor for white planters. Passed by a political

0:30:17.480 --> 0:30:20.280
<v Speaker 1>system in which black people effectively had no voice, the

0:30:20.320 --> 0:30:23.040
<v Speaker 1>Black Codes were enforced by all white police and state

0:30:23.160 --> 0:30:26.440
<v Speaker 1>militia forces, often made up of Confederate veterans of the

0:30:26.480 --> 0:30:29.680
<v Speaker 1>Civil War across the South, all right, and the impact

0:30:29.680 --> 0:30:31.520
<v Speaker 1>of the Black Codes, all right. The restrictive nature of

0:30:31.520 --> 0:30:35.200
<v Speaker 1>the Codes and widespread black resistance to their enforcement enraged

0:30:35.200 --> 0:30:37.160
<v Speaker 1>many in the North, who argued that the codes violated

0:30:37.160 --> 0:30:40.360
<v Speaker 1>the fundamental principles of free labor ideology. After passing the

0:30:40.360 --> 0:30:45.360
<v Speaker 1>Civil Rights Act over Johnson's veto, Republicans in Congress effectively

0:30:45.400 --> 0:30:52.000
<v Speaker 1>took control of reconstruction. Their Reconstruction Act of eighteen sixty

0:30:52.040 --> 0:30:55.120
<v Speaker 1>seven required Southern States to ratify the Fourteenth Amendment, with

0:30:55.480 --> 0:30:59.560
<v Speaker 1>which granted equal protection under the Constitution, to form enslaved people,

0:30:59.600 --> 0:31:04.600
<v Speaker 1>and enact several male suffrage sorry enact universal male suffrage.

0:31:04.600 --> 0:31:07.280
<v Speaker 1>I got marbles in my mouth today before they could

0:31:07.280 --> 0:31:09.480
<v Speaker 1>rejoin the Union. By eighteen seventy seven, when the last

0:31:09.520 --> 0:31:12.400
<v Speaker 1>Federal soldiers left the South and reconstruction drew to a close,

0:31:12.440 --> 0:31:15.360
<v Speaker 1>black people had seen little improvement in their economic and

0:31:15.440 --> 0:31:18.480
<v Speaker 1>social status, and the vigorous efforts of white supremacist forces

0:31:18.520 --> 0:31:21.280
<v Speaker 1>throughout the region had undone the political gains they had made.

0:31:21.400 --> 0:31:24.840
<v Speaker 1>Discrimination would continue in the America. In America, and with

0:31:24.960 --> 0:31:27.640
<v Speaker 1>the rise of Jim Crow, laws that would inspire the

0:31:27.680 --> 0:31:31.120
<v Speaker 1>Civil rights movement to come let's be honest nearly one

0:31:31.160 --> 0:31:37.440
<v Speaker 1>hundred years later. So basically, black people were rounded up,

0:31:37.560 --> 0:31:42.800
<v Speaker 1>arrested and put into prisons later penitentiaries, and then that

0:31:42.920 --> 0:31:46.200
<v Speaker 1>labor was leased to farmers, so police had an incentive

0:31:46.240 --> 0:31:48.720
<v Speaker 1>to round up black bodies so that the state could

0:31:48.760 --> 0:31:50.880
<v Speaker 1>make money off of them by leasing the farmers at

0:31:50.880 --> 0:31:54.080
<v Speaker 1>low rages wages. Also during this time, this is when

0:31:54.120 --> 0:31:58.600
<v Speaker 1>the birth of the klu Klux Klan took place. To

0:31:58.680 --> 0:32:01.640
<v Speaker 1>protect the chastity of white women, but also let's be

0:32:01.640 --> 0:32:06.080
<v Speaker 1>honest to protect financial interest of white male landowners and

0:32:06.240 --> 0:32:09.880
<v Speaker 1>that ladies and gentlemen, in short, is the black codes.

0:32:11.120 --> 0:32:13.760
<v Speaker 1>So with that said, I'd like to thank you all

0:32:13.880 --> 0:32:16.600
<v Speaker 1>for listening again to this episode of Civic Cipher. I'm

0:32:16.640 --> 0:32:17.520
<v Speaker 1>your host, Rams's job.

0:32:18.400 --> 0:32:19.760
<v Speaker 2>He is Rams' job.

0:32:20.200 --> 0:32:24.880
<v Speaker 4>I am your mentally and emotionally exhausted.

0:32:26.200 --> 0:32:26.520
<v Speaker 2>Friend.

0:32:26.640 --> 0:32:30.480
<v Speaker 4>You got it, And thank you guys for tuning in

0:32:30.480 --> 0:32:32.320
<v Speaker 4>the Civic sigh for a game. We appreciate you.

0:32:32.560 --> 0:32:36.320
<v Speaker 2>Yeah, yeah, let's see what do we do?

0:32:38.120 --> 0:32:42.880
<v Speaker 1>Listen, hit the website Civiccipher dot com, submit any topics

0:32:43.040 --> 0:32:46.120
<v Speaker 1>that you want us to cover, You submit any questions

0:32:46.160 --> 0:32:49.280
<v Speaker 1>you want us to answer, and you can tap in

0:32:49.320 --> 0:32:52.760
<v Speaker 1>with us and follow us on our journey. Our social

0:32:52.760 --> 0:32:54.960
<v Speaker 1>media is at Civic Cipher c iv s c C I,

0:32:55.000 --> 0:32:57.680
<v Speaker 1>P h e R. Don't forget. You can download this

0:32:57.720 --> 0:33:01.400
<v Speaker 1>in any previous episodes of the show and get caught up,

0:33:01.440 --> 0:33:03.800
<v Speaker 1>and of course you can make a donation. Those donations

0:33:03.840 --> 0:33:07.640
<v Speaker 1>do help and we appreciate it, and you're growing because

0:33:07.680 --> 0:33:08.959
<v Speaker 1>of your support.

0:33:09.080 --> 0:33:11.280
<v Speaker 2>And until next week, y'all, peace.

0:33:11.800 --> 0:33:15.000
<v Speaker 3>Y'all, like yo, we handled it. These brothers are fabulous.

0:33:15.360 --> 0:33:18.240
<v Speaker 3>It's our ladies, showing you where Vrom traveled. This will

0:33:18.360 --> 0:33:21.800
<v Speaker 3>speak to from sun light to move, bustling on stage

0:33:21.880 --> 0:33:25.440
<v Speaker 3>like gonna fights the b roll my mic back. You're

0:33:25.560 --> 0:33:28.440
<v Speaker 3>like that jonal list with journalist too. We can strike

0:33:28.520 --> 0:33:31.760
<v Speaker 3>back hall hover borders with waters from head, borders behind

0:33:31.800 --> 0:33:34.800
<v Speaker 3>in the beline sides up and the border the press matches.

0:33:34.960 --> 0:33:37.120
<v Speaker 2>We bring it to you as it happens the streets.

0:33:37.160 --> 0:33:39.840
<v Speaker 3>Love popped in from the music you're rapping the street

0:33:39.920 --> 0:33:43.200
<v Speaker 3>compland the slash expando. You're gonna fight the slander with

0:33:43.240 --> 0:33:45.280
<v Speaker 3>the proper propaganda. What's happenings?

0:33:45.400 --> 0:33:47.600
<v Speaker 1>How you've got any questions? And ask if the news

0:33:47.720 --> 0:33:49.720
<v Speaker 1>is just a TV show you're passing?

0:33:49.920 --> 0:33:53.640
<v Speaker 3>And this from a quiet wartime joonalist headlines wait God,

0:33:53.720 --> 0:33:57.840
<v Speaker 3>Peace and resist like this like this, like this, like