WEBVTT - Political Conclusions We Can Draw About Black America with Dr. Christopher Towler (Part 2)

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<v Speaker 1>Keep on riding with it, says, we continue to broadcast

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<v Speaker 1>the balance and defend the discourse from the Hip hop

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<v Speaker 1>Weekly studios. Welcome back to Civic Cipher. I am your host, Rams' job.

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<v Speaker 2>He is Rams' job. I am Q Ward. You are

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<v Speaker 2>tuned into Civic Cipher. Indeed, you still are, and we

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<v Speaker 2>appreciate that.

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<v Speaker 1>Today we are having a wonderful conversation. I'm doing a

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<v Speaker 1>little bit more listening, but to be fair, Chris and

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<v Speaker 1>I got to talk twice, so Q it's you know,

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<v Speaker 1>it's you two have your conversation. But we're having a

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<v Speaker 1>fantastic conversation with Christopher Taller, pH d. Make sure I

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<v Speaker 1>have that associate professor in the Department of Political Science

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<v Speaker 1>at California State University, Sacramento, director of the Black Voter Project,

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<v Speaker 1>and the editor in chief of the Journal of Race,

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<v Speaker 1>Ethnicity and Politics. And we are talking about the data

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<v Speaker 1>of black voters. And I know the election is over,

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<v Speaker 1>but there's still a lot that we can learn and

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<v Speaker 1>are learning right now from black voters. And of course

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<v Speaker 1>doctor Taller is helping us sift through his data. But

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<v Speaker 1>before we go any further, it's time to be aba,

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<v Speaker 1>become a better ally Baba and today's Baba comes from

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<v Speaker 1>the Black Information Network. This ain't Amazon, It's the Black Nile.

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<v Speaker 1>A black woman has created an app called the Black Nile,

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<v Speaker 1>a black version of Amazon where consumers can shop from

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<v Speaker 1>black owned businesses and services on one platform. As major

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<v Speaker 1>companies and retailers including Amazon, Target, Walmart, and more are

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<v Speaker 1>rolling back their diversity, equity and inclusion policies and initiatives,

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<v Speaker 1>customers are looking for ways to support small and black

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<v Speaker 1>owned businesses. I'm going to add this and to boycott

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<v Speaker 1>those people that turn their back on us, all right,

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<v Speaker 1>let me continue, UI and web designer Dacia Petrie I

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<v Speaker 1>believe I'm saying that right used her background in technology

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<v Speaker 1>to create the Blacknile to fulfill the need and make

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<v Speaker 1>it even easier for shoppers to buy black owned The

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<v Speaker 1>app currently features three thousand black owned businesses across over

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<v Speaker 1>forty categories, including skincare, hotels, restaurants, grocery stores, luxury where, handbag, weddings,

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<v Speaker 1>home and kitchen goods, baby and kids, plus size clothing,

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<v Speaker 1>and more.

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<v Speaker 3>Quote.

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<v Speaker 1>I saw somebody in the comments saying that they're looking

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<v Speaker 1>for a black Amazon sista. I'm a Jo John. When

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<v Speaker 1>I say this, This ain't Amazon. Is black Nile unquote,

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<v Speaker 1>Petrie said. Petrie integrated Google Maps into the app, allowing

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<v Speaker 1>users to easily locate nearby businesses and retrieve directions. Shoppers

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<v Speaker 1>can also leave reviews on the app after visiting or

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<v Speaker 1>experiencing their selected business or service.

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<v Speaker 3>Quote.

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<v Speaker 1>I created this with the intention to make shopping with

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<v Speaker 1>black owned businesses as easy as possible, Petri said. He

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<v Speaker 1>was on to say, I am a UI designer and

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<v Speaker 1>web designer, and I noticed that there are a lot

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<v Speaker 1>of black owned directories, but many of them aren't as

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<v Speaker 1>user friendly or optimized for our mobile devices. I saw

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<v Speaker 1>someone in the comments saying that they were looking for

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<v Speaker 1>something that's a little bit more techy and something a

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<v Speaker 1>little bit more user friendly. And this is perfect end quote.

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<v Speaker 1>So again, check them out. It's black Nile, all right.

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<v Speaker 1>So well, you know, the two of you obviously been

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<v Speaker 1>talking about drawing some meaningful conclusions from the data, really

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<v Speaker 1>and setting the record straight, because that obviously is very important.

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<v Speaker 1>As we kind of get our bearings as a people.

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<v Speaker 1>As we get our bearings, many of us vote Democrats,

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<v Speaker 1>so as we get our bearings relative to that party,

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<v Speaker 1>and I feel like we might have stopped you a

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<v Speaker 1>little short there, So any last words there you want

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<v Speaker 1>to pick up.

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<v Speaker 3>Yeah, we were talking about sort of building solidarity and

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<v Speaker 3>the lack of solidarity between parts of the black community,

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<v Speaker 3>and I had noticed in the data that there were

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<v Speaker 3>some differences, especially between sort of younger Black Americans and

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<v Speaker 3>older generations. And I think it again, it comes back

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<v Speaker 3>to this connection to history, connection to generational struggle, especially

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<v Speaker 3>the Civil Rights movement, where younger people now, right, people

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<v Speaker 3>who have grandparents or maybe great grandparents that lived during

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<v Speaker 3>the Civil Rights era might not be previewed to some

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<v Speaker 3>of the conversations that we were and our parents were

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<v Speaker 3>growing up, where we were hearing direct stories from relatives

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<v Speaker 3>who live through it, if not our parents, right, And

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<v Speaker 3>so building that connection is a bit different because now

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<v Speaker 3>people are hearing these stories second third hand, if at all.

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<v Speaker 3>And we already know the push to get rid of

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<v Speaker 3>black history, to remove these stories from the textbooks and

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<v Speaker 3>from our education altogether, all in the sense of trying

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<v Speaker 3>to destroy this solidarity that the black community has had

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<v Speaker 3>for generations. Right since really the Civil Rights movement, in

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<v Speaker 3>the passage of the Civil Rights Act and the Voting

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<v Speaker 3>Rights Act, there's been this sense that the Democrats are

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<v Speaker 3>the party for civil rights, the party for the black community,

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<v Speaker 3>and that seems to be waning a little bit. That's

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<v Speaker 3>not to say that there's a lot more people, as

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<v Speaker 3>we talked about, voting for Republicans, but there are fewer

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<v Speaker 3>young black people that st only identify with Democrats or

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<v Speaker 3>strongly have a liberal ideology, and that can become a

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<v Speaker 3>threat to black solidarity in the future if the party

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<v Speaker 3>politics do not take this into consideration and find a

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<v Speaker 3>way to speak to these young people in ways that

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<v Speaker 3>still brings them home and still connects them to their

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<v Speaker 3>history and to the rest of their community.

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<v Speaker 2>Doctor Tyler, we talked about the turnout and the election.

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<v Speaker 2>I want you to use data to tell a more

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<v Speaker 2>full story that you may give people some nuance. In

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<v Speaker 2>some context, we said that the percentages were about the

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<v Speaker 2>same as the prior election, but I thought I heard

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<v Speaker 2>you mentioned that the numbers and the turnout may have

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<v Speaker 2>been lower even though the percentages of voters was the same.

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<v Speaker 2>Can you tell us a little bit more about what

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<v Speaker 2>that means or what you think that means.

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<v Speaker 3>Yeah, so there's some nuance here in this conversation. Right

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<v Speaker 3>on the one hand, we're talking about who people voted for,

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<v Speaker 3>which I like to call vote choice, and that was

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<v Speaker 3>pretty much the same as twenty twenty and so we

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<v Speaker 3>didn't see much shift in vote choice as far as

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<v Speaker 3>how many black people voted for the Democratic candidate in

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<v Speaker 3>this case, Harris or the Republican candidate Trump. Where we

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<v Speaker 3>did see change is in the raw number of people

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<v Speaker 3>that actually came out to vote, and there were significantly

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<v Speaker 3>less Black people voting in twenty twenty four than in

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<v Speaker 3>twenty twenty and for the first time in a long time,

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<v Speaker 3>we actually had fewer people cast a ballot than the

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<v Speaker 3>year before. Right every year since pretty much the Obama years,

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<v Speaker 3>the number of Black people voting had gone up and

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<v Speaker 3>up and up. This year it fell off. And in

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<v Speaker 3>some states such as Georgia, we know that black voters

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<v Speaker 3>are the only voter where turnout only group were turnout dropped,

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<v Speaker 3>where every other group turnout rose. And what that does

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<v Speaker 3>is that creates sort of this situation where the gap

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<v Speaker 3>between the amount of black voters and other voters grows

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<v Speaker 3>wider in a case like twenty twenty four, making it

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<v Speaker 3>less likely that black voters can affect an election. And

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<v Speaker 3>in a state like Georgia, where almost thirty percent of

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<v Speaker 3>voters are black. It's very, very important that everyone gets

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<v Speaker 3>out and vote so that they can have the same

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<v Speaker 3>effect on the election in Georgia as they did in

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<v Speaker 3>twenty twenty when Georgia went blue for Biden. In twenty

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<v Speaker 3>twenty four, with less voters actually turning out to vote,

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<v Speaker 3>even though the same are more voted for the Democratic candidate,

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<v Speaker 3>the state turned red because you had far more of

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<v Speaker 3>other types of voters, predominantly white voters coming out to vote,

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<v Speaker 3>shifting the ballots the other direction right, And we see

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<v Speaker 3>this taking place across the country. We don't have raw

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<v Speaker 3>turnout for every state yet. That typically comes from the

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<v Speaker 3>Secretary of State's offices across the country, but in places

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<v Speaker 3>like Georgia where we do have those numbers, it's very

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<v Speaker 3>clear what's taking place, and that getting people out to

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<v Speaker 3>vote was the issue this year, not trying to figure

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<v Speaker 3>out who they were going to vote for.

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<v Speaker 2>We spoke about solidarity. We also spoke about post election,

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<v Speaker 2>post inauguration hopelessness, frustration and apathy leading up to the election, however,

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<v Speaker 2>and this is where this kind of lack of solidarity

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<v Speaker 2>rings very loud to me. With what we were obviously

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<v Speaker 2>facing as a people, like the threats to our safety,

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<v Speaker 2>our health, our access to information, resources, capital education, the

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<v Speaker 2>erasure of our history, our access to opportunity once upon

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<v Speaker 2>a time, And I think you hit the nail on

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<v Speaker 2>the head our ancestors, our parents. I use my mother

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<v Speaker 2>as an example because when she turned of age, it

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<v Speaker 2>was not yet legal for black women to vote in

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<v Speaker 2>this country. So this is not three hundred years ago.

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<v Speaker 2>This is not my great great grandmother. This is my

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<v Speaker 2>mother with what seemed like a very clear and obvious

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<v Speaker 2>threat to us more than everyone else. How are people

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<v Speaker 2>so comfortable not participating this time, like this idea that

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<v Speaker 2>I'm just not going to vote this time, I'm just

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<v Speaker 2>not going to participate. How do you think we got there?

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<v Speaker 3>Yes, it's a tricky situation, and for me studying not

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<v Speaker 3>just black politics, but politics and social of predispositions. Over

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<v Speaker 3>the years, the idea of racism has changed quite a bit,

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<v Speaker 3>and the racism that our parents and our grandparents face

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<v Speaker 3>there was a far more overt segregation that was outlawed

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<v Speaker 3>in many ways by the Civil Rights Act. So since then,

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<v Speaker 3>racism has become far more covert and harder to just

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<v Speaker 3>point out the record, Right, there's absolutely still clear racism

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<v Speaker 3>and bigotry out there, but the systems have become far

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<v Speaker 3>more secretive in the way that they perpetuate racism, where

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<v Speaker 3>now it's a about, Okay, did I get the job

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<v Speaker 3>because I was black, or because my name sounded ethnic,

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<v Speaker 3>or was it something else that happened in the job interview? Right?

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<v Speaker 3>Did my house get evaluated differently when it came to

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<v Speaker 3>the appraisal because of the artwork that I had in

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<v Speaker 3>that might be African American? Or was it because of

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<v Speaker 3>something actually having to do with the house. And these

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<v Speaker 3>are the types of questions that we have to ask

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<v Speaker 3>today when trying to figure out where racism and discrimination

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<v Speaker 3>still lives in society, and so it makes it harder

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<v Speaker 3>to point them out, and it takes a lot of

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<v Speaker 3>time and a lot of effort, especially for people, as

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<v Speaker 3>we said, these younger generations of black people who haven't

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<v Speaker 3>grown up either experiencing segregation or a lot of direct

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<v Speaker 3>over racism themselves, or haven't talked with elders who experienced this,

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<v Speaker 3>and so they are sort of one step removed from

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<v Speaker 3>our history of extreme overt segregation and racism, something that

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<v Speaker 3>has dictated the way our institutions work in this country today.

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<v Speaker 3>But it's much harder to see. You can't just point

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<v Speaker 3>it out and say, oh that you can't go in

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<v Speaker 3>there because you're black. Right, you can go in there,

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<v Speaker 3>but you might get followed around by the security guard.

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<v Speaker 3>And if you've never experienced that and you don't know

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<v Speaker 3>what you're looking for, it might not be as obvious

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<v Speaker 3>until it's too late, right, until you have that experience

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<v Speaker 3>where you end up getting arrested, you end up spending

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<v Speaker 3>some jail time. Right. And if you don't know the statistics, right,

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<v Speaker 3>about one in three black men in their lives ends

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<v Speaker 3>up incarcerated at some point, right, the highest rate in

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<v Speaker 3>the country. Right. And the United States is already the highest,

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<v Speaker 3>has the highest rate of incarceration in all world democracies.

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<v Speaker 3>And so these are issues and problems that still persist,

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<v Speaker 3>but they're far more difficult to sort of put your

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<v Speaker 3>finger on it and say, there it is. That's the

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<v Speaker 3>racism that I'm talking about. That's the institutional oppression that

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<v Speaker 3>has always been there but still exists. And so when

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<v Speaker 3>we see an election like the last one take place,

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<v Speaker 3>and we have a lot of different messages being put

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<v Speaker 3>out sometimes on social media, where you only get like

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<v Speaker 3>a three second clip or a ten second sort of

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<v Speaker 3>video saying a message, and then you get sixty of

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<v Speaker 3>those videos in ten minutes, it can be that much

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<v Speaker 3>more difficult to really decipher what's really going on, what

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<v Speaker 3>people really stand for, and where you need to stand

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<v Speaker 3>when it comes to choosing a political representative or a

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<v Speaker 3>political party to get behind.

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<v Speaker 2>There is no justice until there is justice for all.

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<v Speaker 2>That echoed in my head throughout the election cycle as

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<v Speaker 2>I watched those who oppose us other, all of these

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<v Speaker 2>separate groups, all of these separate groups that would be attacked.

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<v Speaker 2>And I bring up the other ring because it gave

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<v Speaker 2>people an opportunity to say, Okay, that thing that they

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<v Speaker 2>plan to do doesn't affect me, so I don't think

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<v Speaker 2>it's that big of a deal. And as we see

0:13:01.679 --> 0:13:06.479
<v Speaker 2>people the clean version is messing around and finding out,

0:13:07.400 --> 0:13:12.200
<v Speaker 2>they are realizing that these policies and these agendas that

0:13:12.280 --> 0:13:20.280
<v Speaker 2>seek to oppress anyone can very quickly oppress everyone. Ramses

0:13:20.320 --> 0:13:24.960
<v Speaker 2>and I have a video of the show online that's

0:13:25.000 --> 0:13:28.800
<v Speaker 2>circulating that's, you know, somewhere close to ten million views,

0:13:29.800 --> 0:13:38.160
<v Speaker 2>where we discuss having biracial children Hispanic LATINX biracial children

0:13:38.880 --> 0:13:42.520
<v Speaker 2>who could very well be affected by ice raids and

0:13:42.760 --> 0:13:47.560
<v Speaker 2>talks of deportation, and how their friends, teachers, you know,

0:13:47.920 --> 0:13:51.320
<v Speaker 2>their parents, and classmates look at them at school has

0:13:51.360 --> 0:13:54.800
<v Speaker 2>been different since this device of rhetoric has become the

0:13:54.880 --> 0:14:01.360
<v Speaker 2>norm when we're talking about DEI or deportations or anti

0:14:01.559 --> 0:14:09.040
<v Speaker 2>LGBTQ initiatives. It always startled me that even any Black

0:14:09.080 --> 0:14:12.839
<v Speaker 2>people could kind of step back and remove themselves from

0:14:12.960 --> 0:14:17.560
<v Speaker 2>fighting to defend other marginalized communities, something that I thought

0:14:17.600 --> 0:14:20.600
<v Speaker 2>would have been something that brought us together more than

0:14:21.440 --> 0:14:27.800
<v Speaker 2>separated us. From your purview, What has that looked like

0:14:28.120 --> 0:14:31.360
<v Speaker 2>post election, as we're seeing people realize, oh, that thing

0:14:31.400 --> 0:14:34.840
<v Speaker 2>that I thought would only affect other people is now

0:14:34.920 --> 0:14:36.320
<v Speaker 2>knocking on my front door.

0:14:38.160 --> 0:14:41.640
<v Speaker 3>Yeah, it's somewhat difficult to watch. I think that there's

0:14:42.160 --> 0:14:45.480
<v Speaker 3>definitely people, even people within the black community, who are

0:14:45.520 --> 0:14:49.720
<v Speaker 3>realizing how real this. Things got so quickly, right, and

0:14:49.760 --> 0:14:51.800
<v Speaker 3>it wasn't like Trump's first term where there was some

0:14:51.880 --> 0:14:54.000
<v Speaker 3>stumbling around and it took a couple of years for

0:14:54.080 --> 0:14:56.800
<v Speaker 3>things to get off the ground. Right. There was this plan,

0:14:57.280 --> 0:14:59.720
<v Speaker 3>Project twenty twenty five that was put into action, very

0:14:59.760 --> 0:15:04.040
<v Speaker 3>cool quickly. I will say this, though, there are and

0:15:04.160 --> 0:15:06.800
<v Speaker 3>always have been a segment of the Black community that

0:15:06.920 --> 0:15:10.280
<v Speaker 3>is just conservative. Right. These are people who are Republicans

0:15:10.280 --> 0:15:13.200
<v Speaker 3>who are going to vote Republican no matter what, many

0:15:13.200 --> 0:15:16.400
<v Speaker 3>of whom write don the MAGA hat with pride. They're

0:15:16.440 --> 0:15:19.920
<v Speaker 3>not being affected by these changes, right. They're looking at

0:15:19.960 --> 0:15:22.760
<v Speaker 3>what's going on and they're satisfying this is something that

0:15:22.800 --> 0:15:26.760
<v Speaker 3>they really wanted to see happen. They understood these consequences.

0:15:26.800 --> 0:15:29.840
<v Speaker 3>And so there's always going to be certain Black people

0:15:29.840 --> 0:15:34.080
<v Speaker 3>who side with the oppressor, if you will, and who

0:15:34.120 --> 0:15:37.920
<v Speaker 3>are willing to give up sort of this solidarity or

0:15:37.920 --> 0:15:40.720
<v Speaker 3>this idea of what's best for their community, for these

0:15:40.800 --> 0:15:45.560
<v Speaker 3>individual Republican notions of what's going to help them get ahead, right,

0:15:45.640 --> 0:15:47.960
<v Speaker 3>and what's going to benefit them in their personal lives

0:15:48.000 --> 0:15:52.880
<v Speaker 3>and those beliefs. But there's absolutely this sentiment right that, oh,

0:15:52.960 --> 0:15:56.320
<v Speaker 3>things are happening really quickly. My worry though, is that

0:15:56.360 --> 0:15:59.960
<v Speaker 3>there's far more Black people who are like, yeah, that's fine,

0:16:00.000 --> 0:16:02.560
<v Speaker 3>and you know that we're now in the find out

0:16:02.600 --> 0:16:04.880
<v Speaker 3>phase and we're just going to watch everybody find out,

0:16:05.360 --> 0:16:07.520
<v Speaker 3>and we're just going to sit back and people are

0:16:07.600 --> 0:16:09.360
<v Speaker 3>going to have to deal with this, and to me,

0:16:10.160 --> 0:16:13.480
<v Speaker 3>I understand that sentiment, I really do, but it's a

0:16:13.600 --> 0:16:17.080
<v Speaker 3>very dangerous sentiment to place ourselves in because we as

0:16:17.120 --> 0:16:20.480
<v Speaker 3>black people then lose our political voice. And if voting

0:16:20.520 --> 0:16:23.560
<v Speaker 3>becomes more difficult, if there are elections in the future

0:16:23.600 --> 0:16:27.200
<v Speaker 3>where our vote could change things and doesn't, it's going

0:16:27.280 --> 0:16:29.200
<v Speaker 3>to make it that much harder for us to assert

0:16:29.240 --> 0:16:32.280
<v Speaker 3>ourselves and re enter the political sphere in a way

0:16:32.280 --> 0:16:34.440
<v Speaker 3>where we can really make a difference and continue to

0:16:34.440 --> 0:16:37.280
<v Speaker 3>have the impact on elections that we have had, say

0:16:37.280 --> 0:16:40.160
<v Speaker 3>in twenty twenty in local and state elections in twenty

0:16:40.200 --> 0:16:44.280
<v Speaker 3>twenty four and going forward. And so that's really the

0:16:44.320 --> 0:16:46.920
<v Speaker 3>worry for me, right is that black people are going

0:16:46.960 --> 0:16:49.280
<v Speaker 3>to take a step back and everyone's going to be

0:16:49.360 --> 0:16:51.280
<v Speaker 3>thinking everyone else is going to pick up the slack,

0:16:51.400 --> 0:16:54.280
<v Speaker 3>but it's not going to be enough. And then when

0:16:54.400 --> 0:16:58.440
<v Speaker 3>it comes time for elections to be had in people

0:16:58.480 --> 0:17:01.480
<v Speaker 3>to decisions to be made, black people are going to suffer,

0:17:01.680 --> 0:17:04.600
<v Speaker 3>right because we're going to have to deal with the

0:17:04.640 --> 0:17:08.439
<v Speaker 3>consequences of political actions.

0:17:10.000 --> 0:17:16.240
<v Speaker 2>Recently, the President signed an executive order that is going

0:17:16.320 --> 0:17:21.479
<v Speaker 2>to or that seeks to overhaul elections comprehensively, and of

0:17:21.520 --> 0:17:27.160
<v Speaker 2>course unilaterally with I think close to fifty seven percent

0:17:27.240 --> 0:17:33.399
<v Speaker 2>of Black people electing to vote in person and I

0:17:33.440 --> 0:17:37.720
<v Speaker 2>think thirty one percent on election day. As they seek

0:17:37.760 --> 0:17:41.640
<v Speaker 2>to make voting more difficult in general, how is that

0:17:41.760 --> 0:17:45.159
<v Speaker 2>going to impact Black voters that want to show up

0:17:45.200 --> 0:17:48.480
<v Speaker 2>and that have not turned a blind eye and who

0:17:48.480 --> 0:17:52.440
<v Speaker 2>will not sit out. I think they know where they

0:17:52.480 --> 0:17:55.720
<v Speaker 2>want to focus to make voting more difficult. What is

0:17:55.760 --> 0:17:57.840
<v Speaker 2>that going to look like for us moving forward?

0:18:00.440 --> 0:18:03.960
<v Speaker 3>Again? I think this is a difficult question because elections

0:18:04.040 --> 0:18:07.560
<v Speaker 3>right now, with the way our country is polarized, are

0:18:07.600 --> 0:18:10.560
<v Speaker 3>really wanted the margins, and it can be that fifty

0:18:11.200 --> 0:18:13.840
<v Speaker 3>hundred thousand votes that make a difference. Right the state

0:18:13.880 --> 0:18:17.160
<v Speaker 3>of Wisconsin was decided by less than thirty thousand votes

0:18:17.240 --> 0:18:20.280
<v Speaker 3>this past election cycle, and so it flipped back to

0:18:20.400 --> 0:18:24.959
<v Speaker 3>read by such a thin margin, where these questions about okay,

0:18:25.440 --> 0:18:28.879
<v Speaker 3>is having some sort of ID valid ID necessary to

0:18:28.960 --> 0:18:32.680
<v Speaker 3>vote that prove citizenship going to change things? And what

0:18:32.680 --> 0:18:34.760
<v Speaker 3>it's going to do is it's going to affect things

0:18:34.760 --> 0:18:38.480
<v Speaker 3>at the margins, and you're going to have active voters,

0:18:38.640 --> 0:18:41.199
<v Speaker 3>people who vote and are engaged in politics, figure out

0:18:41.240 --> 0:18:43.560
<v Speaker 3>how to get this ID, figure out how to vote right,

0:18:43.560 --> 0:18:45.800
<v Speaker 3>they're going to find the resources to do it. But

0:18:45.880 --> 0:18:48.200
<v Speaker 3>there's going to be those people on the margins who

0:18:48.200 --> 0:18:51.040
<v Speaker 3>maybe don't vote all the time, or young people who

0:18:51.080 --> 0:18:54.480
<v Speaker 3>are thinking about voting but maybe are undecided or are

0:18:54.480 --> 0:18:56.639
<v Speaker 3>going to be affected by this type of legislation, and

0:18:56.680 --> 0:18:58.680
<v Speaker 3>it's going to cause them not to vote. Right there,

0:18:58.800 --> 0:19:02.200
<v Speaker 3>that extra step of finding the right ID or figuring

0:19:02.240 --> 0:19:06.120
<v Speaker 3>out how to get proof of citizenship or figuring out

0:19:06.359 --> 0:19:10.000
<v Speaker 3>where to go to get extra documentation just to register

0:19:10.119 --> 0:19:13.440
<v Speaker 3>to vote. Right if this law ends up being upheld,

0:19:13.480 --> 0:19:16.359
<v Speaker 3>which we'll see what happens, because states typically have the

0:19:16.359 --> 0:19:19.439
<v Speaker 3>final say when it comes to voting, especially since the

0:19:19.480 --> 0:19:21.960
<v Speaker 3>gutting of the Voting Rights Act in twenty thirteen. But

0:19:22.080 --> 0:19:25.639
<v Speaker 3>if Trump's executive order ends up being upheld anyway in

0:19:25.680 --> 0:19:28.880
<v Speaker 3>the courts before twenty twenty six or twenty twenty eight,

0:19:29.200 --> 0:19:31.640
<v Speaker 3>it's going to affect things at the margins, and it's

0:19:31.640 --> 0:19:34.879
<v Speaker 3>going to make it even harder for Democrats or anyone

0:19:34.880 --> 0:19:37.680
<v Speaker 3>else trying to mobilize black voters to get those people

0:19:37.760 --> 0:19:40.639
<v Speaker 3>at the margins off their couch into the polls. And

0:19:40.680 --> 0:19:44.960
<v Speaker 3>that's always been the debate behind voter ID laws, Right, well,

0:19:45.119 --> 0:19:48.680
<v Speaker 3>is it going is it really a barrier to certain people?

0:19:48.720 --> 0:19:51.720
<v Speaker 3>And yes, it is right. There's always going to be

0:19:52.560 --> 0:19:57.480
<v Speaker 3>disproportionate disadvantages in communities such as the black community, where

0:19:57.480 --> 0:20:01.639
<v Speaker 3>there are less resources, there's less information, there's less political

0:20:01.680 --> 0:20:07.520
<v Speaker 3>knowledge because of the historical alienation and removal from politics

0:20:07.560 --> 0:20:10.000
<v Speaker 3>that the community is faced for generations.

0:20:13.080 --> 0:20:16.560
<v Speaker 2>They look to make voting more difficult, and they look

0:20:16.640 --> 0:20:21.520
<v Speaker 2>to make voting inconvenient for the direct purpose that you

0:20:21.640 --> 0:20:26.280
<v Speaker 2>just stated, to impact our community in difficult ways, doctor Tyler,

0:20:26.680 --> 0:20:29.000
<v Speaker 2>to say, we appreciate you, man, it's just not really

0:20:29.040 --> 0:20:32.399
<v Speaker 2>saying enough. I want to say thank you. I know

0:20:32.440 --> 0:20:34.480
<v Speaker 2>my brother wants to say thank you. Oh yeah, though

0:20:34.480 --> 0:20:37.439
<v Speaker 2>he's already spoken to you. But honored to have this

0:20:37.520 --> 0:20:40.240
<v Speaker 2>conversation with you, and hoping that we can continue these

0:20:40.280 --> 0:20:43.119
<v Speaker 2>conversations because we need it and so do our and

0:20:43.160 --> 0:20:45.160
<v Speaker 2>so does our community. Sure.

0:20:45.240 --> 0:20:49.159
<v Speaker 1>Sure, And again to be able to sit here, you know,

0:20:49.200 --> 0:20:51.159
<v Speaker 1>for those I'll speak for us in this kind of

0:20:51.200 --> 0:20:56.440
<v Speaker 1>journalistic space, a conversation with you is like a reset,

0:20:56.600 --> 0:20:58.240
<v Speaker 1>you know. And today I actually got to be a

0:20:58.280 --> 0:21:01.399
<v Speaker 1>bona fide journalist because they did less hosting and more producing,

0:21:01.560 --> 0:21:06.320
<v Speaker 1>you know, and just to listen to that conversation. It

0:21:06.960 --> 0:21:10.720
<v Speaker 1>imbues the energy around here with the kind of motivation

0:21:10.840 --> 0:21:13.879
<v Speaker 1>that we need, you know, for those of us looking

0:21:13.920 --> 0:21:16.000
<v Speaker 1>for a glimmer of hope. You know, it's kind of like, well,

0:21:16.040 --> 0:21:18.040
<v Speaker 1>you know, all hope is not lost. The narratives that

0:21:18.119 --> 0:21:22.720
<v Speaker 1>had been successfully chronicled by those on the right now

0:21:23.040 --> 0:21:26.239
<v Speaker 1>you know, there's a little there on shaky ground, and

0:21:26.560 --> 0:21:29.879
<v Speaker 1>some were entirely unfounded. Altogether. There's still work to do,

0:21:29.920 --> 0:21:32.960
<v Speaker 1>of course, but again, a conversation like this certainly does

0:21:33.000 --> 0:21:35.560
<v Speaker 1>help at least those of us that are in this space,

0:21:35.560 --> 0:21:37.879
<v Speaker 1>and we have to continue having these conversations. So with that,

0:21:38.760 --> 0:21:41.439
<v Speaker 1>I want to make sure that I thank you on

0:21:41.480 --> 0:21:43.760
<v Speaker 1>behalf of all of us here at Civic Cipher before

0:21:43.800 --> 0:21:45.480
<v Speaker 1>we let you go do his favorite shout out any

0:21:45.520 --> 0:21:47.640
<v Speaker 1>sort of social media websites, anything like that where people

0:21:47.640 --> 0:21:48.880
<v Speaker 1>can go get more information value.

0:21:49.440 --> 0:21:52.720
<v Speaker 3>Absolutely, thank you so much for having me. Again. You

0:21:52.720 --> 0:21:56.080
<v Speaker 3>could find all of the research and results posted on

0:21:56.640 --> 0:21:59.920
<v Speaker 3>Black Voter Project dot com as well as the Black

0:22:00.080 --> 0:22:04.880
<v Speaker 3>Insightsresearch dot com websites, and you can find me on

0:22:04.960 --> 0:22:09.600
<v Speaker 3>Twitter formerly Twitter x and blue Sky these days at

0:22:09.880 --> 0:22:15.679
<v Speaker 3>Black b l K Prof Prof CCT. And again, I

0:22:15.720 --> 0:22:17.560
<v Speaker 3>just want to say thank you, And just just to

0:22:17.640 --> 0:22:20.760
<v Speaker 3>highlight once more, this election was a punch in the

0:22:20.800 --> 0:22:25.000
<v Speaker 3>gut to the black community, you know, seeing the potential

0:22:25.119 --> 0:22:27.760
<v Speaker 3>for a first black female president sort of go up

0:22:27.760 --> 0:22:30.800
<v Speaker 3>in flames. But this is nothing new, right, Tough times

0:22:30.840 --> 0:22:34.080
<v Speaker 3>are nothing new for black people in America. And as

0:22:34.160 --> 0:22:37.920
<v Speaker 3>we've learned, history can tell us sometimes the biggest steps

0:22:37.960 --> 0:22:41.520
<v Speaker 3>forward come from the darkest times. And so I'm really

0:22:41.600 --> 0:22:45.760
<v Speaker 3>hoping that, you know, we see immense change come from

0:22:45.800 --> 0:22:48.800
<v Speaker 3>this dark era, change that not only brings hope to

0:22:48.800 --> 0:22:51.400
<v Speaker 3>the Black community, but changes the country for good as well.

0:22:52.240 --> 0:22:55.480
<v Speaker 1>With that in mind, we will leave it right there

0:22:56.240 --> 0:22:57.440
<v Speaker 1>and until next week, y'all.

0:22:57.800 --> 0:22:58.119
<v Speaker 2>Peace,