WEBVTT - Civic Cipher 082121 Ramses Ja & Q Ward

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<v Speaker 1>Welcome to another episode of Civic Sipher. I'm your host,

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<v Speaker 1>rams as Jah.

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<v Speaker 2>They call me q Ward. The Q stands for Quinones

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<v Speaker 2>For those that don't know.

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<v Speaker 1>Listen, educate yourself. That's the man that you need to

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<v Speaker 1>know about. Yeah, man, back to do it to you

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<v Speaker 1>one more time, true to form. Got a lot to

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<v Speaker 1>talk about this week in the going always indeed the

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<v Speaker 1>goings on of Black America. Stick around, We've got a

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<v Speaker 1>great show for you. We want to talk about the census.

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<v Speaker 1>We got a lot of information back from the Census,

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<v Speaker 1>Remember that annoying thing that we all had to participate in. Well,

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<v Speaker 1>we're gonna learn how the country has been evolving and

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<v Speaker 1>how things look and how the land lays with respect

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<v Speaker 1>to the population and demographics and what that means. Also,

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<v Speaker 1>we're going to talk about another unfortunate police shooting that

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<v Speaker 1>took place in San Bernardino County in California, where an

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<v Speaker 1>officer executed an unarmed black man, this time in a

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<v Speaker 1>porta potty, And we're going to peel away some of

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<v Speaker 1>the layers of that and really find out what's going

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<v Speaker 1>on and what's being done to address that is of course,

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<v Speaker 1>we're going to have to say his name so that

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<v Speaker 1>his life is not snuffed out in vain, so that

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<v Speaker 1>there's another lesson that we can learn from and hopefully

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<v Speaker 1>move forward with a little bit more mentum for making

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<v Speaker 1>the world more equitable for all of us. Also, we're

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<v Speaker 1>going to talk about our baba section. That was it? Sorry,

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<v Speaker 1>our baba section. I really wanted to share this story

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<v Speaker 1>that happened at the Olympics where an athlete ran into

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<v Speaker 1>some trouble, had someone look out for him, and a

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<v Speaker 1>really good story came of it, and I think there's

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<v Speaker 1>a lesson we can all learn from that. But first,

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<v Speaker 1>let's talk about some ebony excellence. How about that.

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<v Speaker 2>Let's do it no matter what.

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<v Speaker 1>So the name Eva Duverne does that mean anything to YouTube?

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<v Speaker 2>Absolutely? I'm actually a huge fan of hers. What's going

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<v Speaker 2>on with her?

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<v Speaker 1>Well, I am not as perhaps as intimately familiar with her,

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<v Speaker 1>but I do know one of the shows that she did,

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<v Speaker 1>It's called When They See Us. For those that don't

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<v Speaker 1>know or maybe didn't watch When They See Us, it

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<v Speaker 1>was a big film on Netflix. I want to say

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<v Speaker 1>maybe year and a half ago there.

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<v Speaker 2>Yeah, it's hard for me to measure time. The pandemic

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<v Speaker 2>messed up my calendar reference.

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<v Speaker 1>Yeah, exactly, So I.

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<v Speaker 2>Don't even know how long ago that was when the

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<v Speaker 2>pandemic started with that two years ago, was that last year?

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<v Speaker 1>Was that earlier?

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<v Speaker 2>I'm very very.

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<v Speaker 1>Off something like that. But yeah. She put on this

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<v Speaker 1>great show and it was about what we're known at

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<v Speaker 1>the time as the Central Park Five, now referred to

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<v Speaker 1>as the Exonerated Five, five kids that were accused of

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<v Speaker 1>raping a woman in Central Park in New York City,

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<v Speaker 1>who ultimately were innocent of the crime, but New York

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<v Speaker 1>and Donald Trump and everyone had it out for them.

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<v Speaker 1>They got convicted and they actually went to prison for

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<v Speaker 1>a crime they didn't commit. She did a film on

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<v Speaker 1>that story for modern Time so we could look back

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<v Speaker 1>and find out more about the store and have some insight. Well,

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<v Speaker 1>she is putting together a show for LeVar Burton. For

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<v Speaker 1>those that don't know, LeVar Burton really tried to go

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<v Speaker 1>hard and audition for the Jeopardy Spot after Alex Trebek

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<v Speaker 1>passed away, and there was a lot of fans support,

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<v Speaker 1>a lot of support of that online, and ultimately LeVar

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<v Speaker 1>Burton was passed over, and so Ava Duverne, with all

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<v Speaker 1>of her power, star power and her Hollywood might is

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<v Speaker 1>putting together a game show specifically for LaVar Burton and

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<v Speaker 1>hopefully is going to capitalize on that. And I think

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<v Speaker 1>that that is an excellent example of any excellence, and

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<v Speaker 1>so we wanted to shout out Ava Duverne for what

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<v Speaker 1>she's doing and what she continues to do.

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<v Speaker 2>For how did they pass on the like have they

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<v Speaker 2>not seen a reading rainbow?

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<v Speaker 3>Well?

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<v Speaker 2>Are they serious?

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<v Speaker 3>Not?

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<v Speaker 4>Just that?

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<v Speaker 1>I think that really in terms of the online UH

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<v Speaker 1>presence and the and the online petitions that were behind

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<v Speaker 1>LeVar Burton's campaign, I think that speaks volumes to what

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<v Speaker 1>it is that people wanted, what the what the people

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<v Speaker 1>would have been enthusiastic about. So the fact that they

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<v Speaker 1>passed over him, I think even further illuminates why it's

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<v Speaker 1>necessary oftentimes for black people to have the capacity to

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<v Speaker 1>create a black space so that black voices can be heard,

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<v Speaker 1>which is, you know, we we have to give credit

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<v Speaker 1>to a lot of the programmers that carry our show,

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<v Speaker 1>because these are folks that are giving us an opportunity

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<v Speaker 1>to share our black voices with other black folks, but

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<v Speaker 1>also for folks who empathize and sympathize and our supporters

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<v Speaker 1>of black people's plight with respect to social justice. So

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<v Speaker 1>again shout out to Ava Duberne. But now it's time

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<v Speaker 1>for us to talk about the census. So I'll go first.

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<v Speaker 1>For those that don't know the census, it happens every

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<v Speaker 1>ten years, So we have a and it happens on

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<v Speaker 1>the tenth year, so nineteen ninety, two thousand, twenty ten.

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<v Speaker 1>The most recent one was twenty twenty, and so we

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<v Speaker 1>have a decade by decade accounting of the population in

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<v Speaker 1>this country and how the population is spread out. You know,

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<v Speaker 1>how much money people make, their education levels, their ethnic makeup,

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<v Speaker 1>and that's what we're going to focus on today and

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<v Speaker 1>so forth. And we have we're able to chart this

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<v Speaker 1>data since the beginning of the first census that we

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<v Speaker 1>ever did in this country. And something that's interesting and

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<v Speaker 1>I thought was we're talking about today, is for the

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<v Speaker 1>first time, the number of white people fell according to

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<v Speaker 1>the census. Now, I have a report here, it's from

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<v Speaker 1>the Washington Post, and I'll read a little bit from it.

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<v Speaker 1>The report marks the first time the absolute number of

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<v Speaker 1>people who identify as white alone has shrunk since the

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<v Speaker 1>census started being taken in seventeen ninety. The number of

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<v Speaker 1>people identifying as non Hispanic white and no other race

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<v Speaker 1>dropped by five point one million people to one hundred

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<v Speaker 1>and ninety one point seven million, a decrease of two

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<v Speaker 1>point six percent. The country also passed two more milestones

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<v Speaker 1>on its way to becoming a majority minority society in

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<v Speaker 1>the coming decades. For the first time, the portion of

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<v Speaker 1>white people dipped below sixty percent, slipping from sixty three

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<v Speaker 1>point seven percent in twenty ten to fifty seven point

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<v Speaker 1>eight percent in twenty twenty, and the under eighteen population

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<v Speaker 1>is now majority people of color at fifty two point

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<v Speaker 1>seven percent. So fifty two point seven percent to one

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<v Speaker 1>degree or another signals that sometime in the that's that's

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<v Speaker 1>proof positive right there, that sometime in the next we'll

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<v Speaker 1>call it thirty years, especially if this trend continues, but

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<v Speaker 1>perhaps even before that, certainly within our lifetimes, we're going

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<v Speaker 1>to see that white people will make up less than

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<v Speaker 1>half of the population in this country. And I think

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<v Speaker 1>that it's important for us to discuss this. Now. Let

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<v Speaker 1>me start by saying, I recognize that this show exists

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<v Speaker 1>to illuminate certain facets of the black experience that are

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<v Speaker 1>not available to a lot of ours. Listeners. And I

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<v Speaker 1>don't want to pretend like that's not what we're here

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<v Speaker 1>to do, but I think that we also need to

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<v Speaker 1>understand what's going on with I don't want to call

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<v Speaker 1>this our adversity, but there's a huge significant population in

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<v Speaker 1>Middle America that I can't speak for these people, but

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<v Speaker 1>I would guess that they maybe they're not enemies. They're

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<v Speaker 1>not people who are like all black people need to

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<v Speaker 1>die and all Mexican people need to go to Mexico. Like,

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<v Speaker 1>they're not those people. But they're also not people who

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<v Speaker 1>are really concerned about what goes on with black folks,

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<v Speaker 1>and they're really just trying to focus on them. They

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<v Speaker 1>really couldn't care less. They found Jesus and they got

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<v Speaker 1>a couple of shotguns, and they're like, listen, man, I

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<v Speaker 1>don't know any black people. I don't know any Hispanics folks.

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<v Speaker 1>I'm just doing me.

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<v Speaker 2>They're indifferent to our experience.

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<v Speaker 1>That's a great way of saying thank you, more or

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<v Speaker 1>less indifferent. I love that now for these people, because

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<v Speaker 1>they're indifferent to our experience, they they're there. Disconnect from

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<v Speaker 1>our experience really creates an uphill battle for us. You know,

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<v Speaker 1>indifference is really the thing that holds us back because

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<v Speaker 1>there's a there's not a huge opposition per se for

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<v Speaker 1>the things that black people and Hispanic folks have historically

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<v Speaker 1>asked for. It's not a huge opposition, but there's a

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<v Speaker 1>huge amount of people where it's just not their fight.

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<v Speaker 1>They don't care one way or the other. And it's

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<v Speaker 1>those people's silence that allows that vocal minority opposition to

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<v Speaker 1>feel like a and it feels like an equal sort

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<v Speaker 1>of match. You will, right, yeah. Now, there's been a

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<v Speaker 1>lot of great leaders who have really spoken to that

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<v Speaker 1>white apathy that exists in some parts of this country

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<v Speaker 1>where they just can't identify, they can't really get out

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<v Speaker 1>of their own, you know, their own world and their

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<v Speaker 1>own reality to see that the world might be different

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<v Speaker 1>for someone else or don't care to. And I recognize

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<v Speaker 1>that that's very important in keeping us from moving forward.

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<v Speaker 1>But if we can address and we can really find

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<v Speaker 1>a way to be brothers and sisters with those people,

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<v Speaker 1>perhaps we can bring them into our world. We can

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<v Speaker 1>exchange information and exchange perspectives. And this is granted, I'm

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<v Speaker 1>an idealist. I'm one of those people that you know,

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<v Speaker 1>believes that the world has infinite potential and that we all,

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<v Speaker 1>as brothers and sisters on this planet, have infinite potential

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<v Speaker 1>to love each other and be better to each other

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<v Speaker 1>and kinder. But I think that this also helps frame

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<v Speaker 1>why there's that disconnect. This illuminates what it is that

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<v Speaker 1>they might think that their problems are a great way

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<v Speaker 1>of putting it is, you know, if the white population

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<v Speaker 1>is shrinking, then that means that the world is changing

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<v Speaker 1>and their position in the world is shifting, and there's

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<v Speaker 1>got to be some to some degree or another and

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<v Speaker 1>shift an identity or I wouldn't call it an identity

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<v Speaker 1>crisis because it's a slow moving train, but that has

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<v Speaker 1>to have some sort of effect on the way things

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<v Speaker 1>feel to you. And if it becomes scary to you that, Okay,

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<v Speaker 1>we're losing in terms of the population, we're becoming the

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<v Speaker 1>minor already, these other folks are really growing, then it's

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<v Speaker 1>really easy for that vocal minority to pitch this narrative

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<v Speaker 1>that we're losing this country to this type of people,

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<v Speaker 1>those type of people, that type of people, let's get

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<v Speaker 1>back to fighting for our country. And then in those

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<v Speaker 1>narratives you can kind of instill this idea of patriotism,

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<v Speaker 1>this idea of return to the way things once were,

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<v Speaker 1>you know, and then you can point to data that says, look, clearly,

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<v Speaker 1>you're losing this quote fight. You know, this is just

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<v Speaker 1>the way. This is mother nature. Mother nature has decided

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<v Speaker 1>that we're all going to interbreed, and we're all going

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<v Speaker 1>to you know, propagate the species in such a way

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<v Speaker 1>to where we become stronger, better, you know, healthier, live

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<v Speaker 1>longer lives, and are more intelligent, et cetera. But you know,

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<v Speaker 1>get let the wrong people tell the story. You know,

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<v Speaker 1>you can get folks really scared about population shift. And

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<v Speaker 1>then there are some other things in here that I

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<v Speaker 1>would love to get your thoughts on. The first let

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<v Speaker 1>me read this first part again. It's from the Washington Post.

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<v Speaker 1>The new data shows how ethnic, racial, and voting age

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<v Speaker 1>makeup of neighborhoods have shifted over the past decade, based

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<v Speaker 1>on the national House to House canvas last year. It

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<v Speaker 1>is the data most state legislatures and local governments used

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<v Speaker 1>to redraw political districts for the next ten years. The

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<v Speaker 1>opioid epidemic and lower than anticipated birth rates among millennials

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<v Speaker 1>after the Great Recession accelerated the white population's decline, and

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<v Speaker 1>then it goes on to say Asian people, who made

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<v Speaker 1>up about three percent of the population in nineteen ninety

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<v Speaker 1>also dubbled the share shared to six point one percent,

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<v Speaker 1>while black populations share held steady at twelve point one percent.

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<v Speaker 1>So I want to also focus on the lower birth rates,

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<v Speaker 1>lower than anticipated birth rates, and the opioid epidemic. So

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<v Speaker 1>what happens is white people are also dying at a

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<v Speaker 1>faster rate while they're failing to repopulate. And those two

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<v Speaker 1>things make just the shifting. Because if the numbers are

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<v Speaker 1>just shifting, I could point to nature and say like, yeah,

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<v Speaker 1>that's just you know, there's people now identifying as two races,

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<v Speaker 1>or there's you know, folks that are more comfortable checking

0:14:23.120 --> 0:14:26.240
<v Speaker 1>a box and identifying with who they really are versus

0:14:26.800 --> 0:14:29.320
<v Speaker 1>you know whatever. I can make up a bunch of

0:14:29.320 --> 0:14:31.360
<v Speaker 1>stuff like that, and people can excuse it. But when

0:14:31.400 --> 0:14:33.720
<v Speaker 1>you look at the statistics to say people are dying

0:14:34.920 --> 0:14:37.920
<v Speaker 1>at a way higher rate, and they're pointing to an epidemic,

0:14:38.040 --> 0:14:41.560
<v Speaker 1>the opioid epidemic and saying that, you know, the birth

0:14:41.600 --> 0:14:45.000
<v Speaker 1>rates are falling, then it becomes like, oh, wow, do

0:14:45.040 --> 0:14:47.320
<v Speaker 1>we panic? And I think it's important for us to

0:14:47.440 --> 0:14:52.000
<v Speaker 1>understand that the reality for our Caucasian brothers and sisters

0:14:52.920 --> 0:14:56.120
<v Speaker 1>might be shifting, and there might be a basis for

0:14:57.000 --> 0:15:03.840
<v Speaker 1>this fear that some of these folks have. There might

0:15:03.880 --> 0:15:10.040
<v Speaker 1>be a basis for this paranoia. And when there's a

0:15:10.080 --> 0:15:12.480
<v Speaker 1>basis for it, and someone gives them the right narrative,

0:15:12.640 --> 0:15:17.320
<v Speaker 1>then it's easy to go down that path. It's not

0:15:17.360 --> 0:15:20.760
<v Speaker 1>to say that these are good, decent folks, because a

0:15:20.800 --> 0:15:23.880
<v Speaker 1>good number of them are not that, But it is

0:15:23.920 --> 0:15:27.840
<v Speaker 1>to say that when the world is shifting around you

0:15:27.880 --> 0:15:30.360
<v Speaker 1>and someone gives you an enemy to point to, it's

0:15:30.400 --> 0:15:32.400
<v Speaker 1>really easy to say, oh, this is the source of

0:15:32.440 --> 0:15:34.840
<v Speaker 1>my problems and then take up arms, or take up

0:15:34.880 --> 0:15:36.800
<v Speaker 1>a flag with a blue stripe on it, or take

0:15:36.840 --> 0:15:39.560
<v Speaker 1>up a Trump flag or whatever, and say I'm gonna

0:15:39.560 --> 0:15:41.680
<v Speaker 1>stand with my people. It's us versus them, let's go

0:15:41.720 --> 0:15:45.840
<v Speaker 1>to war. And I'm not trying to say that that's okay.

0:15:45.840 --> 0:15:47.760
<v Speaker 1>I would never do that, certainly would never do that

0:15:47.800 --> 0:15:49.480
<v Speaker 1>on this show, but I would never do it anyway.

0:15:49.520 --> 0:15:51.520
<v Speaker 1>I don't believe that that's the case, but I do

0:15:51.560 --> 0:15:55.720
<v Speaker 1>recognize that us fighting against each other is never gonna

0:15:55.720 --> 0:15:58.920
<v Speaker 1>get us anywhere. It's gonna decrease the birth rates and

0:15:59.040 --> 0:16:03.240
<v Speaker 1>the you know, the living rates for both sides, you know,

0:16:03.400 --> 0:16:06.720
<v Speaker 1>and the quality of life in the interim. But I

0:16:06.760 --> 0:16:09.600
<v Speaker 1>do recognize that if we have conversations that speak to

0:16:09.640 --> 0:16:13.440
<v Speaker 1>these concerns and we know how to empathize, and we

0:16:13.520 --> 0:16:17.960
<v Speaker 1>know how to I don't know the right conversation, I

0:16:17.960 --> 0:16:19.800
<v Speaker 1>don't have the language, of course, but if we have

0:16:23.520 --> 0:16:28.400
<v Speaker 1>the capacity and the empathy for a shifting world and

0:16:28.440 --> 0:16:32.040
<v Speaker 1>the uncertainty that a lot of our Caucasian brothers and

0:16:32.080 --> 0:16:37.720
<v Speaker 1>sisters Middle America types are facing, that once upon a time,

0:16:37.760 --> 0:16:40.960
<v Speaker 1>the American dream was theirs and now it's you know,

0:16:41.000 --> 0:16:43.560
<v Speaker 1>they see their family dying of drug overdoses and their

0:16:43.600 --> 0:16:46.800
<v Speaker 1>parents are addicted to pills, and you know, the population

0:16:46.920 --> 0:16:49.680
<v Speaker 1>is shifting, and someone gives and they're not millionaires and

0:16:49.760 --> 0:16:52.000
<v Speaker 1>rock stars like they were promised. You know, the American

0:16:52.040 --> 0:16:54.000
<v Speaker 1>dream is everyone grows up and you're going to be

0:16:54.040 --> 0:16:55.360
<v Speaker 1>famous and you're going to do this and that and

0:16:55.360 --> 0:16:57.600
<v Speaker 1>the other. And they grow up and that's not true

0:16:57.600 --> 0:17:00.320
<v Speaker 1>for them, you know. And then someone said come along

0:17:00.360 --> 0:17:02.720
<v Speaker 1>and says, well, you know, we don't have jobs because

0:17:02.760 --> 0:17:06.800
<v Speaker 1>everyone's taking the jobs to Mexico or China or whatever.

0:17:07.440 --> 0:17:12.520
<v Speaker 1>And again not to empathize, but it is to say, Okay,

0:17:12.520 --> 0:17:15.120
<v Speaker 1>there's a connection between this, that and the other thing,

0:17:15.760 --> 0:17:19.680
<v Speaker 1>and if we know that, then perhaps a conversation might

0:17:19.760 --> 0:17:22.720
<v Speaker 1>still work because if people can learn something, they can

0:17:22.800 --> 0:17:25.919
<v Speaker 1>unlearn it, they can recognize Okay, there's different sources and

0:17:25.920 --> 0:17:29.080
<v Speaker 1>there's different ways to tell these stories. The numbers don't

0:17:29.119 --> 0:17:34.480
<v Speaker 1>always explain themselves readily to people who are uninitiated to

0:17:34.840 --> 0:17:39.800
<v Speaker 1>interpreting data. And so I think that that is important

0:17:39.800 --> 0:17:44.480
<v Speaker 1>for us to talk about because I still believe that

0:17:46.520 --> 0:17:48.000
<v Speaker 1>I don't want to say we can talk our way

0:17:48.440 --> 0:17:50.920
<v Speaker 1>through this part of our lives, you know what I mean.

0:17:51.000 --> 0:17:56.240
<v Speaker 1>But I do believe that conversations and education and fortunately

0:17:56.240 --> 0:17:58.720
<v Speaker 1>we have a show on a platform to share with

0:17:58.800 --> 0:18:01.159
<v Speaker 1>our listeners, and people that listen to our show are

0:18:01.160 --> 0:18:04.239
<v Speaker 1>the type of people who would have conversations out in

0:18:04.280 --> 0:18:08.200
<v Speaker 1>their respective circles and you know, provide a little bit

0:18:08.200 --> 0:18:12.720
<v Speaker 1>of you know, levity when when it matters, and context

0:18:12.720 --> 0:18:15.560
<v Speaker 1>when that matters, and insight and so forth, and in

0:18:15.600 --> 0:18:18.520
<v Speaker 1>this case perhaps bringing along a little bit of empathy.

0:18:19.080 --> 0:18:25.159
<v Speaker 1>So that's what those are my thoughts on the population shift.

0:18:26.080 --> 0:18:29.600
<v Speaker 1>How do you feel about it?

0:18:29.600 --> 0:18:34.399
<v Speaker 2>It's interesting listening to that point of view because I

0:18:34.440 --> 0:18:38.720
<v Speaker 2>agree with really everything that you said. The I don't

0:18:38.760 --> 0:18:40.400
<v Speaker 2>know if sad is the right word, but the kind

0:18:40.440 --> 0:18:47.919
<v Speaker 2>of discouraging point is that the idea that an entire group,

0:18:48.040 --> 0:18:54.159
<v Speaker 2>an entire portion of our population would be prone to

0:18:54.280 --> 0:19:03.199
<v Speaker 2>fear of there being less of what they deem the

0:19:03.359 --> 0:19:08.040
<v Speaker 2>pure race, right, because there's not going to be less

0:19:08.119 --> 0:19:12.320
<v Speaker 2>people in general, but like you said, there might be

0:19:12.359 --> 0:19:15.440
<v Speaker 2>more people that are inclined or brave enough to check

0:19:15.920 --> 0:19:18.480
<v Speaker 2>that other box that they, once upon a time would

0:19:18.480 --> 0:19:23.600
<v Speaker 2>have avoided, especially people that could pass for white, when

0:19:23.800 --> 0:19:26.800
<v Speaker 2>it seemed that I'd have a better existence, a better life,

0:19:26.840 --> 0:19:30.679
<v Speaker 2>and a better experience in this world if I identify

0:19:30.800 --> 0:19:36.000
<v Speaker 2>as a white person. So our sons and daughters growing

0:19:36.080 --> 0:19:39.199
<v Speaker 2>up together, falling in love and having children should be celebrated.

0:19:39.920 --> 0:19:46.280
<v Speaker 2>Except we have this, ever, this ever taught and ever

0:19:46.640 --> 0:19:51.679
<v Speaker 2>ingrained system of white supremacy that would teach people that

0:19:51.720 --> 0:19:54.359
<v Speaker 2>they should be afraid and scared that something's going to

0:19:54.400 --> 0:19:58.639
<v Speaker 2>be taken away from them based on that, and it

0:19:58.680 --> 0:20:03.359
<v Speaker 2>points to something that we I like on almost every show,

0:20:05.440 --> 0:20:12.320
<v Speaker 2>that a very very cornerstone principle of the foundation of

0:20:12.359 --> 0:20:17.880
<v Speaker 2>our country was white supremacy and channel slavery. Coming from

0:20:17.920 --> 0:20:22.240
<v Speaker 2>that idea, This entire group of people that were thought

0:20:22.280 --> 0:20:25.080
<v Speaker 2>of as less than thing beneath an entire other group

0:20:25.119 --> 0:20:28.560
<v Speaker 2>were actually every group of people was thought of as

0:20:29.119 --> 0:20:35.240
<v Speaker 2>beneath white people in this country. So the fact that

0:20:35.680 --> 0:20:39.840
<v Speaker 2>those numbers going down would be something that would stoke

0:20:40.080 --> 0:20:44.679
<v Speaker 2>fearing people religious points to how far we still have

0:20:44.800 --> 0:20:53.000
<v Speaker 2>to go. Encouraging though, because one day, my brother Ramsay

0:20:53.960 --> 0:20:58.679
<v Speaker 2>definitely feels like one day there will be some ground

0:20:58.840 --> 0:21:08.320
<v Speaker 2>made up by that silent majority, right, because the statistics

0:21:08.359 --> 0:21:12.560
<v Speaker 2>are starting to bear truth that there are just in

0:21:12.760 --> 0:21:22.879
<v Speaker 2>number less people prone to continue to teach and prop

0:21:23.000 --> 0:21:27.080
<v Speaker 2>up this world where we're looking down at people who

0:21:27.119 --> 0:21:30.479
<v Speaker 2>are different than us and considering them beneath us. But

0:21:30.960 --> 0:21:34.359
<v Speaker 2>that minority is loud, and they are in positions of

0:21:34.400 --> 0:21:39.320
<v Speaker 2>power and influence still, and as long as they're in

0:21:39.359 --> 0:21:41.920
<v Speaker 2>those positions, we can see it. They are fighting tooth

0:21:41.960 --> 0:21:46.600
<v Speaker 2>and nail to maintain that system that they created, to

0:21:46.760 --> 0:21:50.680
<v Speaker 2>keep stoking those fires of fear, to keep creating division

0:21:50.720 --> 0:21:53.960
<v Speaker 2>whenever they can, and to keep as much power and

0:21:54.119 --> 0:21:58.880
<v Speaker 2>influence for themselves and their children as they can. So

0:22:00.280 --> 0:22:03.000
<v Speaker 2>you know, our voice isn't as loud as I wish

0:22:03.040 --> 0:22:05.800
<v Speaker 2>it as I wish it was, or as loud as

0:22:05.800 --> 0:22:08.480
<v Speaker 2>it may be one day, But we do have a voice.

0:22:08.480 --> 0:22:11.040
<v Speaker 2>We are having these conversations, as difficult as they may be,

0:22:11.160 --> 0:22:16.080
<v Speaker 2>that have some time. I'm encouraged at the idea that

0:22:16.520 --> 0:22:21.800
<v Speaker 2>this next generation has more people that identify as some

0:22:22.560 --> 0:22:29.439
<v Speaker 2>mixture of things than just singularly white. Not because I

0:22:29.480 --> 0:22:31.840
<v Speaker 2>have an issue at all with white people, but the

0:22:31.920 --> 0:22:36.000
<v Speaker 2>exact opposite, the idea that if my son or your son,

0:22:36.680 --> 0:22:39.119
<v Speaker 2>or the sons and daughters of our white brothers and sisters,

0:22:39.200 --> 0:22:41.720
<v Speaker 2>could meet each other and not just become friends, but

0:22:41.760 --> 0:22:45.000
<v Speaker 2>fall in love, start families, whatever the case, and that

0:22:45.119 --> 0:22:50.520
<v Speaker 2>not be something that's frowned upon by the masses. Our hopes,

0:22:50.680 --> 0:22:54.600
<v Speaker 2>my hopes more specifically, is that those who have remained

0:22:54.640 --> 0:22:59.720
<v Speaker 2>silent and indifferent for centuries could just care a little

0:22:59.720 --> 0:23:03.439
<v Speaker 2>bit more or speak a little bit louder, and we

0:23:03.520 --> 0:23:06.720
<v Speaker 2>can have a better representation of what the country really

0:23:06.720 --> 0:23:10.280
<v Speaker 2>looks like, really thinks like, really feels like. Then we

0:23:10.359 --> 0:23:14.399
<v Speaker 2>seem to when it's time to cast our votes and

0:23:14.800 --> 0:23:17.560
<v Speaker 2>shout out to the people who actually participated in the census,

0:23:18.040 --> 0:23:21.280
<v Speaker 2>because a lot of people I don't think understand how important.

0:23:20.960 --> 0:23:26.840
<v Speaker 1>It is actually now that you mentioned that. So I

0:23:26.920 --> 0:23:30.880
<v Speaker 1>was I participated in getting you know, folks to vote

0:23:31.080 --> 0:23:35.320
<v Speaker 1>or to participate in the census and vote. But I

0:23:35.359 --> 0:23:39.880
<v Speaker 1>was really helpful in my city, and you know where

0:23:39.880 --> 0:23:42.080
<v Speaker 1>I live, there's you know, a lot of Hispanic people,

0:23:42.320 --> 0:23:45.639
<v Speaker 1>folks who are undocumented and you know, are they're related

0:23:45.680 --> 0:23:49.879
<v Speaker 1>to someone undocumented. So there's some underrepresentation of my Hispanic

0:23:49.920 --> 0:23:51.920
<v Speaker 1>brothers and sisters. So I want to read this. It's

0:23:51.920 --> 0:23:55.359
<v Speaker 1>a quote from Arturo Vargas, who's the chief executive of

0:23:55.400 --> 0:23:59.760
<v Speaker 1>the NA l EO Educational Fund, a Latino advocacy group.

0:24:00.080 --> 0:24:02.920
<v Speaker 1>He said the numbers for Hispanics were quote lower than expected,

0:24:02.920 --> 0:24:07.320
<v Speaker 1>but not a surprise because the initial apportionment numbers in

0:24:07.359 --> 0:24:11.600
<v Speaker 1>April were lower than we expected. End quote. Nevertheless, quote

0:24:12.240 --> 0:24:15.800
<v Speaker 1>it is extraordinary that Latinos accounted for more than fifty

0:24:15.840 --> 0:24:20.639
<v Speaker 1>percent of growth for all the total US population. He

0:24:20.760 --> 0:24:25.120
<v Speaker 1>said that more than one out of two new Americans

0:24:25.240 --> 0:24:29.040
<v Speaker 1>is a Latino. Speaks volumes about the policies and decisions

0:24:29.160 --> 0:24:31.679
<v Speaker 1>leaders need to make to ensure a strong America of

0:24:31.720 --> 0:24:35.399
<v Speaker 1>the future. We need investments in Latino children, the children

0:24:35.640 --> 0:24:38.760
<v Speaker 1>in our classrooms today are our future doctors and lawyers

0:24:38.760 --> 0:24:43.160
<v Speaker 1>and political leaders. And I love that because that also remember,

0:24:43.640 --> 0:24:48.399
<v Speaker 1>the black population relatively is the same huge growth with

0:24:48.480 --> 0:24:52.240
<v Speaker 1>Latino numbers, and it was still in his belief, in

0:24:52.280 --> 0:24:55.639
<v Speaker 1>his estimation, under reported. And so that is the changing

0:24:55.680 --> 0:24:59.840
<v Speaker 1>world that we live in. It's not good or bad.

0:25:00.160 --> 0:25:01.720
<v Speaker 1>It just is what it is and we have to

0:25:01.760 --> 0:25:04.840
<v Speaker 1>deal with it and we will. And now.

0:25:08.200 --> 0:25:12.440
<v Speaker 5>My mic back, like we can strike.

0:25:14.040 --> 0:25:15.520
<v Speaker 3>From head, borders behind.

0:25:15.560 --> 0:25:19.280
<v Speaker 1>And then if you're just tuning into civic cipher, I'm

0:25:19.280 --> 0:25:20.240
<v Speaker 1>your host, Ramsy's job.

0:25:21.119 --> 0:25:25.760
<v Speaker 2>Most people call me q. My mother sometimes calls me quintin.

0:25:26.720 --> 0:25:29.480
<v Speaker 2>She even sometimes sometimes calls me dirty. And that's just

0:25:29.520 --> 0:25:31.840
<v Speaker 2>a that's a different conversation. I teach you guys about

0:25:31.840 --> 0:25:33.800
<v Speaker 2>that one another day.

0:25:35.400 --> 0:25:43.720
<v Speaker 1>Well please stick around because we have some more things

0:25:43.760 --> 0:25:49.240
<v Speaker 1>to talk about coming up. We're gonna, of course dig

0:25:49.280 --> 0:25:53.359
<v Speaker 1>into our way black history fact with DJ Swirrel, and

0:25:54.119 --> 0:26:03.840
<v Speaker 1>we're going to talk about an olympian who was able

0:26:03.840 --> 0:26:06.760
<v Speaker 1>to track down a kind stranger for our Baba segment.

0:26:06.800 --> 0:26:12.879
<v Speaker 1>So let's get into that right now. So have you

0:26:12.920 --> 0:26:14.200
<v Speaker 1>been watching the Olympics.

0:26:13.840 --> 0:26:18.800
<v Speaker 2>Qew, I didn't watch the Olympics as enthusiastically as I

0:26:19.080 --> 0:26:23.600
<v Speaker 2>planned to shout out to Kenneth Ferguson and Allison Felix,

0:26:24.240 --> 0:26:26.800
<v Speaker 2>my teammate from high school, and his wife. Allison got

0:26:26.800 --> 0:26:31.000
<v Speaker 2>her eleventh Olympic medal, so I definitely tuned in whenever

0:26:31.080 --> 0:26:36.879
<v Speaker 2>Allison was competing, But once Shakrrie Richardson was suspended, I

0:26:37.040 --> 0:26:39.720
<v Speaker 2>was grossly discouraged because I was very, very excited to

0:26:39.760 --> 0:26:43.159
<v Speaker 2>see her run. And she's running this weekend at the

0:26:43.200 --> 0:26:46.240
<v Speaker 2>Prefontaine Classic, and she will be competing against the three

0:26:46.359 --> 0:26:50.000
<v Speaker 2>Jamaican sprinters that won gold, silver, and brons at the Olympics,

0:26:50.000 --> 0:26:51.240
<v Speaker 2>so that should be pretty exciting.

0:26:51.600 --> 0:26:53.960
<v Speaker 1>So that sounds like a yes. And I'm glad you

0:26:54.000 --> 0:26:58.040
<v Speaker 1>said Jamaican because two things are true. One is I

0:26:58.040 --> 0:27:01.000
<v Speaker 1>didn't watch any Olympics again. I'm a DJ, not a

0:27:01.000 --> 0:27:06.199
<v Speaker 1>sports guy. I do music. The other is that this

0:27:06.240 --> 0:27:09.720
<v Speaker 1>story is about a Jamaica man and long story short,

0:27:11.000 --> 0:27:14.520
<v Speaker 1>he was on his way to an event. I think

0:27:14.560 --> 0:27:18.520
<v Speaker 1>he's a hurdler. He was on his way to an event,

0:27:18.680 --> 0:27:23.040
<v Speaker 1>got lost in Japan, he got on the got on

0:27:23.080 --> 0:27:25.639
<v Speaker 1>the wrong bus. That was it, and he ended up

0:27:25.680 --> 0:27:27.280
<v Speaker 1>having to go back and he was late for his

0:27:28.119 --> 0:27:30.240
<v Speaker 1>meat and so now he needed a car, like a

0:27:30.280 --> 0:27:33.080
<v Speaker 1>direct way to get there, and a stranger gave him

0:27:33.119 --> 0:27:36.480
<v Speaker 1>money to get in a car. And then after he

0:27:36.560 --> 0:27:38.800
<v Speaker 1>won the gold medal, he went back and found the stranger.

0:27:38.840 --> 0:27:41.520
<v Speaker 1>It was a little lady, and he repaid her, brought

0:27:41.560 --> 0:27:43.280
<v Speaker 1>her a shirt, took a picture with her, and of

0:27:43.280 --> 0:27:47.760
<v Speaker 1>course thanked her. And our Baba is not for him,

0:27:47.800 --> 0:27:49.840
<v Speaker 1>it's for her. I didn't get her name, but her

0:27:49.920 --> 0:27:56.280
<v Speaker 1>instagram is at d Underscore Tree Fairy, and you know it,

0:27:56.400 --> 0:27:59.199
<v Speaker 1>for a lot of folks, especially in our experience, it

0:27:59.240 --> 0:28:04.439
<v Speaker 1>takes a lot to be able to even have a

0:28:04.440 --> 0:28:08.560
<v Speaker 1>black person approach you if you're you know, a non

0:28:08.640 --> 0:28:12.600
<v Speaker 1>black woman, you know, out on the street, even if

0:28:12.600 --> 0:28:14.679
<v Speaker 1>he's asking for help. You know, just I think the

0:28:14.720 --> 0:28:17.240
<v Speaker 1>world has conditioned a lot of folks to be leery

0:28:17.240 --> 0:28:19.640
<v Speaker 1>of that. Not everyone, but some folks. So the fact

0:28:19.640 --> 0:28:21.840
<v Speaker 1>that she not only was able to help but also

0:28:22.400 --> 0:28:27.360
<v Speaker 1>gave him money, I think that that shows a lack

0:28:27.400 --> 0:28:29.479
<v Speaker 1>of prejudice and I want to see more of that

0:28:29.480 --> 0:28:32.600
<v Speaker 1>in the world. So shout out to at the Underscore

0:28:32.680 --> 0:28:35.359
<v Speaker 1>Tree Fairy, whatever your real name is, we salute you,

0:28:35.520 --> 0:28:39.880
<v Speaker 1>thank you for being a better ally. And now onto

0:28:39.960 --> 0:28:48.680
<v Speaker 1>some less cool news. M always that that's the name

0:28:48.720 --> 0:28:52.440
<v Speaker 1>of the game. So we're going to talk about somebody

0:28:52.520 --> 0:28:59.680
<v Speaker 1>who is no longer alive again on Civic Cipher. So

0:29:00.280 --> 0:29:04.320
<v Speaker 1>let's dig into it. This article comes from the Grio.

0:29:04.840 --> 0:29:11.920
<v Speaker 1>It's another publication that tells black stories that may not

0:29:12.040 --> 0:29:16.240
<v Speaker 1>make it to Newsweek, CNN, you know Fox, of course.

0:29:19.240 --> 0:29:22.840
<v Speaker 1>So I'll get into it. Headlined unarmed man fatally shot

0:29:22.840 --> 0:29:27.320
<v Speaker 1>by California police in portable toilet. Fontana Police on Thursday

0:29:27.840 --> 0:29:32.080
<v Speaker 1>released a statement narrated by Chief Billy Green from the

0:29:32.080 --> 0:29:35.440
<v Speaker 1>fatal encounter. Green said, the man and this is his name,

0:29:36.040 --> 0:29:40.840
<v Speaker 1>de Verion Deanre Canard, was holding a quote, metallic object

0:29:40.920 --> 0:29:45.480
<v Speaker 1>in his hand as he sat on the portable toilet,

0:29:46.120 --> 0:29:48.760
<v Speaker 1>and it turned out to be a lighter. Canard was

0:29:48.840 --> 0:29:51.960
<v Speaker 1>killed February thirteenth, the day before his twenty ninth birthday.

0:29:52.200 --> 0:29:55.320
<v Speaker 1>The city of Fontana has agreed to settle with his parents,

0:29:56.080 --> 0:29:58.960
<v Speaker 1>According to the Press Enterprise, the law firm that represented

0:29:58.960 --> 0:30:01.720
<v Speaker 1>the family and people claim to not immediately respond to

0:30:01.760 --> 0:30:07.400
<v Speaker 1>requests for comment. So let's start there. First thing, this

0:30:07.440 --> 0:30:12.200
<v Speaker 1>happened in February. We're hearing about it now. That's mostly

0:30:12.240 --> 0:30:20.040
<v Speaker 1>because people need to investigate video footage. They need to

0:30:20.080 --> 0:30:24.280
<v Speaker 1>investigate what happened, and there's a certain amount of time

0:30:24.480 --> 0:30:29.280
<v Speaker 1>allowed for people to release bodycam footage, and it varies

0:30:29.320 --> 0:30:31.720
<v Speaker 1>from state to state. I'm sure it varies from department

0:30:31.720 --> 0:30:34.880
<v Speaker 1>to department. And so that's why the story is just

0:30:34.960 --> 0:30:41.120
<v Speaker 1>making its way to us and to be fair, because

0:30:41.160 --> 0:30:43.560
<v Speaker 1>I don't have to be unfair to the police. To

0:30:43.560 --> 0:30:49.080
<v Speaker 1>be fair to the police, sometimes those investigations turn up surprises.

0:30:49.680 --> 0:30:53.000
<v Speaker 1>It's very rare, but it does happen, and so if

0:30:53.000 --> 0:30:55.240
<v Speaker 1>they need to investigate, they need to investigate. But we

0:30:56.040 --> 0:30:59.560
<v Speaker 1>on this show cannot afford to let lives just get

0:30:59.640 --> 0:31:04.200
<v Speaker 1>snuffed doubt without holding someone accountable, without telling the story,

0:31:05.080 --> 0:31:09.040
<v Speaker 1>and without bringing some without illuminating it so that we're

0:31:09.080 --> 0:31:14.440
<v Speaker 1>aware that this wasn't just you know, George Floyd, this

0:31:14.600 --> 0:31:17.360
<v Speaker 1>wasn't just Michael Brown, this wasn't just Breonna Taylor, this

0:31:17.480 --> 0:31:20.000
<v Speaker 1>wasn't just you know, Eric Garner, this wasn't just you know,

0:31:20.320 --> 0:31:24.160
<v Speaker 1>pick a name. That these are things that still continue

0:31:24.160 --> 0:31:29.800
<v Speaker 1>to happen every day, and these things very much shape

0:31:29.960 --> 0:31:31.760
<v Speaker 1>the way the world looks for a lot of black

0:31:31.760 --> 0:31:37.040
<v Speaker 1>and brown folks. So in this case, it's Deverion DeAndre

0:31:37.160 --> 0:31:40.040
<v Speaker 1>Cannard who lost his life. Now, I'm going to tell

0:31:40.040 --> 0:31:43.160
<v Speaker 1>the story before I read it, just so that there

0:31:43.200 --> 0:31:47.000
<v Speaker 1>are no surprises here in my estimation based on what

0:31:47.160 --> 0:31:49.720
<v Speaker 1>the video held, I didn't watch the video. Did you

0:31:49.720 --> 0:31:50.080
<v Speaker 1>watch it? Q?

0:31:51.360 --> 0:31:55.480
<v Speaker 2>So because of the status of this case, it's still

0:31:55.480 --> 0:31:59.120
<v Speaker 2>being investigated. The family has a you know, there's a

0:31:59.160 --> 0:32:02.280
<v Speaker 2>criminal invest there's a civil suit that the family I

0:32:02.280 --> 0:32:05.400
<v Speaker 2>think settled for a million dollars with that police department. Okay,

0:32:05.520 --> 0:32:10.120
<v Speaker 2>the video footage is not readily available. There are screenshots

0:32:10.160 --> 0:32:13.280
<v Speaker 2>of the video, but that's all that we're able to

0:32:13.320 --> 0:32:16.160
<v Speaker 2>see right now, per the request of the family and

0:32:16.200 --> 0:32:17.320
<v Speaker 2>the police department.

0:32:17.600 --> 0:32:25.960
<v Speaker 1>Okay, Okay, So I read the report. For me a

0:32:26.040 --> 0:32:32.640
<v Speaker 1>person who values life and by extension, a person who

0:32:32.720 --> 0:32:38.240
<v Speaker 1>values black life. I just can't keep watching people get

0:32:38.280 --> 0:32:42.320
<v Speaker 1>executed on video every week. And we've talked about it,

0:32:42.600 --> 0:32:44.240
<v Speaker 1>you know, many times on the show that we have

0:32:44.280 --> 0:32:46.560
<v Speaker 1>a system where sometimes I'll watch a video, sometimes Q

0:32:46.720 --> 0:32:48.880
<v Speaker 1>watches a video. I think this one I passed along

0:32:48.880 --> 0:32:51.800
<v Speaker 1>to Q. Unfortunately there was no video there. But I

0:32:52.040 --> 0:32:56.880
<v Speaker 1>just I don't have the mental bandwidth to watch human

0:32:56.880 --> 0:32:59.480
<v Speaker 1>beings get executed as they're hiding in Porta potties. But

0:32:59.520 --> 0:33:03.200
<v Speaker 1>I did read story, so I'll share with you the

0:33:03.240 --> 0:33:08.160
<v Speaker 1>listener what I know in my estimation based on the

0:33:08.160 --> 0:33:12.720
<v Speaker 1>way the story was written in the Grio. This man,

0:33:12.800 --> 0:33:19.000
<v Speaker 1>de Verian, was britt He'd broken into a house and

0:33:19.040 --> 0:33:21.840
<v Speaker 1>he was leaving the house carrying like a TV or

0:33:21.840 --> 0:33:25.560
<v Speaker 1>something like that, and the police or the people in

0:33:25.600 --> 0:33:28.680
<v Speaker 1>the house called the police. The police showed up and

0:33:28.720 --> 0:33:31.480
<v Speaker 1>then he fled the scene. De Verian fled the scene.

0:33:31.520 --> 0:33:36.200
<v Speaker 1>So that has to be established that you know, this

0:33:36.280 --> 0:33:39.120
<v Speaker 1>guy was caught in the act, if you will, right,

0:33:41.000 --> 0:33:44.000
<v Speaker 1>lots of people have stolen things in the past, not

0:33:44.040 --> 0:33:46.880
<v Speaker 1>saying what this man did was right if he if

0:33:46.880 --> 0:33:48.200
<v Speaker 1>in fact he did it, he never got to go

0:33:48.280 --> 0:33:50.280
<v Speaker 1>to court, never got to say his peace. We don't

0:33:50.320 --> 0:33:52.000
<v Speaker 1>know if that was his TV. We don't know the story.

0:33:52.040 --> 0:33:57.080
<v Speaker 1>He's not here to tell it. But if if we're

0:33:57.120 --> 0:33:59.120
<v Speaker 1>going to assume worst case scenario that he was in

0:33:59.160 --> 0:34:04.760
<v Speaker 1>a home stealing something, oftentimes that is a crime that

0:34:04.880 --> 0:34:07.400
<v Speaker 1>can be you know, folks can be rehabilitated from that.

0:34:07.760 --> 0:34:12.120
<v Speaker 1>Oftentimes there's a reason for that, you know. And we

0:34:12.160 --> 0:34:14.520
<v Speaker 1>can save the human being, we can save the life,

0:34:14.560 --> 0:34:16.759
<v Speaker 1>we can save the heartbeat, we can save the consciousness

0:34:17.239 --> 0:34:22.840
<v Speaker 1>and we can rehabilitate the criminal behavior. Oftentimes that will happen,

0:34:23.840 --> 0:34:25.800
<v Speaker 1>or at least there's an opportunity for that to happen,

0:34:25.840 --> 0:34:28.680
<v Speaker 1>a greater opportunity for that to happen if the person

0:34:28.760 --> 0:34:31.840
<v Speaker 1>is less melanated. And that has been the experience that

0:34:32.080 --> 0:34:36.040
<v Speaker 1>I've had in my lifetime at now thirty nine years

0:34:36.120 --> 0:34:39.359
<v Speaker 1>as of today of living. It is my birthday, so

0:34:39.480 --> 0:34:41.440
<v Speaker 1>I had to shout out myself on time.

0:34:41.560 --> 0:34:43.200
<v Speaker 2>Have your birthday, sir, Thank you man.

0:34:45.680 --> 0:34:51.680
<v Speaker 1>But yeah, that is not a death sentence, and this

0:34:51.760 --> 0:34:54.120
<v Speaker 1>man shouldn't be shouldn't be gone if in fact he

0:34:54.200 --> 0:34:56.600
<v Speaker 1>was guilty of the crime. Now, the way the story

0:34:56.640 --> 0:35:00.239
<v Speaker 1>goes is he fled and he hid in a hord

0:35:00.280 --> 0:35:07.000
<v Speaker 1>a potty, which is what creatures do when they're afraid

0:35:07.120 --> 0:35:11.080
<v Speaker 1>or you know, they want to deal with whatever. And

0:35:11.200 --> 0:35:13.959
<v Speaker 1>that's not just a human condition. Every creature who's alia

0:35:14.000 --> 0:35:16.360
<v Speaker 1>will do that if they feel like they're in some

0:35:16.520 --> 0:35:21.040
<v Speaker 1>kind of danger or jeopardy or their freedom is being jeopardized.

0:35:21.840 --> 0:35:23.800
<v Speaker 1>You know, it's something that at least folks will consider,

0:35:23.840 --> 0:35:26.960
<v Speaker 1>like can I get away from this? So he's hiding

0:35:27.000 --> 0:35:30.799
<v Speaker 1>in a porta potty and he has a lighter. As

0:35:31.080 --> 0:35:33.320
<v Speaker 1>the article mentioned, he had had a lighter in one hand.

0:35:33.520 --> 0:35:35.520
<v Speaker 1>Lighter is tiny little things about the size of your finger,

0:35:37.400 --> 0:35:42.840
<v Speaker 1>and in the other hand it was empty. Now, my

0:35:43.000 --> 0:35:45.200
<v Speaker 1>guess is that if he's hiding at night in a

0:35:45.239 --> 0:35:50.080
<v Speaker 1>porta potty, he's perhaps using the lighter for light. It's

0:35:50.080 --> 0:35:52.680
<v Speaker 1>my guess. But you know who knows. Now I'll read

0:35:52.719 --> 0:36:00.520
<v Speaker 1>a little bit more. Officer Johnny two Tavake, Maybe I

0:36:00.640 --> 0:36:03.759
<v Speaker 1>got that wrong, who was identified in the settlement, was

0:36:03.760 --> 0:36:07.960
<v Speaker 1>sworn into the department in February twenty nineteen. He remains

0:36:08.000 --> 0:36:11.520
<v Speaker 1>on duty. The shooting remains under investigation by the San

0:36:11.600 --> 0:36:15.120
<v Speaker 1>Bernardino County District Attorney's Office to see if any criminal

0:36:15.200 --> 0:36:19.279
<v Speaker 1>charges will be filed. And just so you know, we

0:36:19.360 --> 0:36:24.560
<v Speaker 1>don't anticipate any criminal charges being filed. Ever, very very

0:36:24.640 --> 0:36:27.239
<v Speaker 1>rarely does that ever happen, and even rarer still does

0:36:27.280 --> 0:36:31.160
<v Speaker 1>it result in a conviction. The Fontana Police are conducting

0:36:31.160 --> 0:36:34.520
<v Speaker 1>an internal review to determine if departmental policy was followed.

0:36:34.840 --> 0:36:37.520
<v Speaker 1>In the video, which includes a one call about a

0:36:37.520 --> 0:36:41.000
<v Speaker 1>residential burglary in progress, Footage from a doorbell camera shows

0:36:41.040 --> 0:36:43.320
<v Speaker 1>a man walking around the home and removing a screen

0:36:43.560 --> 0:36:46.040
<v Speaker 1>from a window taking it out of you. So I

0:36:46.040 --> 0:36:47.840
<v Speaker 1>guess that screen was not a TV, as perhaps a

0:36:47.880 --> 0:36:51.520
<v Speaker 1>window screen. The man, who police say was Canard, went

0:36:51.520 --> 0:36:54.479
<v Speaker 1>into the home through the window. Police arrived and found

0:36:54.520 --> 0:36:57.000
<v Speaker 1>the screen removed and saw Canard inside. He ran out

0:36:57.040 --> 0:36:59.239
<v Speaker 1>the back door as police officers followed on foot and

0:36:59.360 --> 0:37:02.000
<v Speaker 1>by car and searched the area. About one thousand feet

0:37:02.040 --> 0:37:05.920
<v Speaker 1>from the home. To Tavake found a portable toilet and

0:37:06.040 --> 0:37:09.120
<v Speaker 1>opened the door, shining his flashlight. Due to the limited

0:37:09.200 --> 0:37:12.880
<v Speaker 1>lighting in this case, the footage does not clearly show

0:37:12.920 --> 0:37:17.960
<v Speaker 1>what the officer saw. Green, the police chief, said, The

0:37:18.040 --> 0:37:20.680
<v Speaker 1>video shows Canard, fully clothed, sitting on the toilet with

0:37:20.719 --> 0:37:23.640
<v Speaker 1>his arms folded in his lap. He appeared to wave

0:37:23.840 --> 0:37:26.680
<v Speaker 1>to the officer with his left hand. His palm is

0:37:26.719 --> 0:37:30.200
<v Speaker 1>open and nothing is in his hand. Then Cannard rolled

0:37:30.440 --> 0:37:33.920
<v Speaker 1>quote rolled a metallic object in his right hand toward

0:37:33.960 --> 0:37:38.840
<v Speaker 1>the officer. Green said to Tavake, closed the portable toilet's

0:37:38.880 --> 0:37:42.080
<v Speaker 1>door and took out his gun. The police department shows

0:37:42.200 --> 0:37:44.480
<v Speaker 1>this with screenshots of the footage because it occurs too

0:37:44.520 --> 0:37:47.480
<v Speaker 1>quickly to see in real time video. To Tavake then

0:37:47.520 --> 0:37:50.560
<v Speaker 1>reopened the door and filed a single shot killing Canard.

0:37:51.360 --> 0:37:54.759
<v Speaker 1>Green said the entire encounter from when to Tavake first

0:37:54.840 --> 0:37:57.600
<v Speaker 1>opened the door to opening fire was two point five seconds.

0:37:57.920 --> 0:37:58.320
<v Speaker 2>Quote.

0:37:58.440 --> 0:38:02.960
<v Speaker 1>The object in his hand was a lie, the chief said,

0:38:03.760 --> 0:38:09.160
<v Speaker 1>So that's what we got. Now. I don't know how

0:38:09.160 --> 0:38:15.759
<v Speaker 1>many different ways we can retell the same story, but

0:38:15.800 --> 0:38:17.440
<v Speaker 1>we're gonna have to figure our way through it. So

0:38:17.480 --> 0:38:19.200
<v Speaker 1>your initial thoughts, Q, talk to me.

0:38:21.160 --> 0:38:26.200
<v Speaker 2>Let's assume all the worst. He was a career criminal.

0:38:26.800 --> 0:38:30.279
<v Speaker 2>He stole TVs and stuff from people's houses every day,

0:38:30.880 --> 0:38:35.320
<v Speaker 2>and he was not going to be rehabilitated. That should

0:38:35.360 --> 0:38:41.200
<v Speaker 2>not be a crime punishable punishable by death. Even still, like,

0:38:41.320 --> 0:38:43.680
<v Speaker 2>even if we don't give him the benefit of the

0:38:43.719 --> 0:38:48.840
<v Speaker 2>doubt in any way, positively, the man did not deserve

0:38:48.920 --> 0:38:54.200
<v Speaker 2>to die because he stole something. And even more so,

0:38:54.719 --> 0:38:59.120
<v Speaker 2>had the homeowner pursued the thief to the porta potti

0:38:59.640 --> 0:39:04.000
<v Speaker 2>out side of their home and murder them, the homeowner

0:39:04.480 --> 0:39:11.680
<v Speaker 2>would be on trial for at least manslaughter. The person

0:39:12.400 --> 0:39:16.480
<v Speaker 2>whose house this guy broke into would not have been

0:39:16.520 --> 0:39:21.040
<v Speaker 2>able to pursue him to apport a party and murder him. So,

0:39:23.840 --> 0:39:26.520
<v Speaker 2>I mean, my initial response is the same as always

0:39:26.920 --> 0:39:29.640
<v Speaker 2>not only did this man not deserve to die for this,

0:39:29.800 --> 0:39:33.000
<v Speaker 2>but no one does. And that is the sentiment that

0:39:33.040 --> 0:39:38.720
<v Speaker 2>we continue to echo when we scream that black lives matter.

0:39:40.440 --> 0:39:44.080
<v Speaker 2>We're not telling you to prioritize black life. We're not

0:39:44.160 --> 0:39:47.040
<v Speaker 2>even requesting that you celebrated the way that we do,

0:39:48.280 --> 0:39:56.319
<v Speaker 2>just allow it to have an existence. Like when that

0:39:56.520 --> 0:39:59.799
<v Speaker 2>becomes too much to ask, that's when you, guys, see

0:39:59.840 --> 0:40:07.120
<v Speaker 2>my I heighten level of frustration because we we know

0:40:09.200 --> 0:40:14.640
<v Speaker 2>that the outcomes are different when the perpetrators look different

0:40:16.560 --> 0:40:22.880
<v Speaker 2>and they do far more heinous things like murder multiple people.

0:40:23.880 --> 0:40:29.880
<v Speaker 2>When law enforcement arrives, they are taken into custody to

0:40:30.000 --> 0:40:34.840
<v Speaker 2>see their day in court for far more heinous crimes

0:40:34.880 --> 0:40:37.719
<v Speaker 2>than breaking into someone's home and taking a television or

0:40:37.719 --> 0:40:42.719
<v Speaker 2>whatever this young man took. And yes, please Rams offer something.

0:40:42.760 --> 0:40:45.000
<v Speaker 1>I want to offer something to that. So, now that

0:40:45.040 --> 0:40:51.080
<v Speaker 1>I'm rereading it, I'm recognizing that the only thing that

0:40:51.160 --> 0:40:53.680
<v Speaker 1>this article states that he actually took was a screen

0:40:53.800 --> 0:40:56.560
<v Speaker 1>off of the window. I thought initially when I read it,

0:40:56.640 --> 0:40:58.360
<v Speaker 1>you know, I have to peruse the articles before we

0:40:58.400 --> 0:41:01.560
<v Speaker 1>actually do the show. He had taken a screen like

0:41:01.640 --> 0:41:03.600
<v Speaker 1>off of the wall, like a TV screen, So I

0:41:03.600 --> 0:41:06.400
<v Speaker 1>don't know why I was thinking that, but so this

0:41:06.560 --> 0:41:08.520
<v Speaker 1>is just kind of like the breaking in part. I

0:41:08.560 --> 0:41:13.759
<v Speaker 1>don't think it's the burglary. I don't understand from what

0:41:13.840 --> 0:41:18.200
<v Speaker 1>I've read him to have stolen anything. He probably was

0:41:18.280 --> 0:41:22.040
<v Speaker 1>just kind of caught in someone else's house, So I mean,

0:41:22.040 --> 0:41:24.879
<v Speaker 1>but even if he stole everything, Yeah, you're right. I'm

0:41:24.920 --> 0:41:27.000
<v Speaker 1>just just so that we have it nailed down here.

0:41:28.239 --> 0:41:30.920
<v Speaker 1>The other thing that I wanted to talk about is,

0:41:31.440 --> 0:41:35.720
<v Speaker 1>you're absolutely right. We've seen a lot of times police

0:41:36.040 --> 0:41:41.680
<v Speaker 1>interact with non melanated individuals with a lot more in

0:41:41.719 --> 0:41:45.640
<v Speaker 1>the way of compassion and a lot less fear.

0:41:47.800 --> 0:41:50.760
<v Speaker 2>And the greatest amounts of restraint that I've ever seen.

0:41:51.040 --> 0:41:55.799
<v Speaker 1>Sure, almost like, hey, we don't want to actually execute

0:41:55.920 --> 0:42:01.480
<v Speaker 1>this white man for any reason. We don't have to

0:42:02.480 --> 0:42:03.600
<v Speaker 1>know that we don't have to.

0:42:04.080 --> 0:42:06.239
<v Speaker 2>Yeah, he determined that they don't have to, so they

0:42:06.360 --> 0:42:10.000
<v Speaker 2>don't no matter how bad it gets, Like when we arrived,

0:42:10.160 --> 0:42:14.000
<v Speaker 2>he was murdering people. That was happening when we got here.

0:42:14.080 --> 0:42:17.400
<v Speaker 2>But you guys make sure we don't harm him exactly.

0:42:18.160 --> 0:42:21.120
<v Speaker 1>But in this, in this instance and in so many others,

0:42:21.560 --> 0:42:26.840
<v Speaker 1>we see what I what I think would be described

0:42:26.880 --> 0:42:33.160
<v Speaker 1>as as fear and the fear it's it's a it's

0:42:33.200 --> 0:42:36.919
<v Speaker 1>a tricky thing, I believe. So fear will help you,

0:42:37.120 --> 0:42:41.680
<v Speaker 1>will make you see something that's not there. You know,

0:42:41.760 --> 0:42:46.480
<v Speaker 1>if you if you go into a situation expecting something

0:42:46.600 --> 0:42:49.440
<v Speaker 1>to be a certain kind of a way. You know,

0:42:49.560 --> 0:42:52.520
<v Speaker 1>like if you see black man and you've associated black

0:42:52.560 --> 0:42:55.680
<v Speaker 1>men with criminal behavior your whole life and gangbangers and

0:42:55.719 --> 0:42:59.800
<v Speaker 1>so forth and whatever, because that's what you've been fed

0:43:00.480 --> 0:43:03.799
<v Speaker 1>by society. Not all black men are gang bangers. In fact,

0:43:03.800 --> 0:43:07.799
<v Speaker 1>a very very extremely tiny amount are relative to the

0:43:07.840 --> 0:43:11.279
<v Speaker 1>amount of black men that exist on the planet, there's

0:43:11.320 --> 0:43:14.719
<v Speaker 1>black men who've never even heard of gang banging. You know,

0:43:14.840 --> 0:43:22.600
<v Speaker 1>that's a fact. But if you're taught that, then that

0:43:22.640 --> 0:43:26.720
<v Speaker 1>becomes your reality and you're seeing that before you see

0:43:27.600 --> 0:43:30.080
<v Speaker 1>your training or before you see whatever, and so that

0:43:30.120 --> 0:43:32.680
<v Speaker 1>fear takes over. So that means like, Okay, I just

0:43:32.760 --> 0:43:36.400
<v Speaker 1>need an excuse to pull this trigger because I'm terrified

0:43:36.440 --> 0:43:38.520
<v Speaker 1>because this person is in this port of body to

0:43:38.880 --> 0:43:41.120
<v Speaker 1>kill me. Not he's in there because he's scared of me,

0:43:42.120 --> 0:43:42.759
<v Speaker 1>you know, he's in there.

0:43:42.800 --> 0:43:46.640
<v Speaker 2>Way I've also, I've also said before, because we kind

0:43:46.680 --> 0:43:49.120
<v Speaker 2>of give, we're kind of letting people off easy with

0:43:49.160 --> 0:43:51.720
<v Speaker 2>this fear thing all the time that we say sometimes

0:43:51.760 --> 0:43:54.960
<v Speaker 2>it's not fear, sometimes it's hate. Sure that too, that's

0:43:55.040 --> 0:43:57.440
<v Speaker 2>sometimes you're not afraid at all. You just can't wait

0:43:58.080 --> 0:44:01.400
<v Speaker 2>to find what you're doing. Sure you're looking for a reason.

0:44:01.480 --> 0:44:05.640
<v Speaker 2>It's not because fear can be justified, right, It would

0:44:05.719 --> 0:44:09.239
<v Speaker 2>make sense if you're actually afraid for your life to

0:44:09.320 --> 0:44:14.120
<v Speaker 2>protect yourself you harm someone else. That would make sense

0:44:14.160 --> 0:44:17.120
<v Speaker 2>to even the most compassionate person, Right. So I don't

0:44:17.120 --> 0:44:20.160
<v Speaker 2>want us to always give them the get out of

0:44:20.200 --> 0:44:22.920
<v Speaker 2>jail free card of fear. Some of these people are

0:44:22.920 --> 0:44:25.520
<v Speaker 2>not afraid at all. They just have their minds made

0:44:25.600 --> 0:44:27.920
<v Speaker 2>up when they put that gun in that holster that

0:44:28.360 --> 0:44:30.440
<v Speaker 2>given the right set of circumstances, they're going to take

0:44:30.440 --> 0:44:32.879
<v Speaker 2>it out of that hoster. And sometimes that has nothing

0:44:32.960 --> 0:44:35.799
<v Speaker 2>to do with them being afraid. As the example show,

0:44:35.840 --> 0:44:38.840
<v Speaker 2>when the people are running the opposite direction of you,

0:44:38.840 --> 0:44:40.319
<v Speaker 2>you're probably not afraid of them.

0:44:40.560 --> 0:44:40.880
<v Speaker 5>Yeah.

0:44:41.719 --> 0:44:45.359
<v Speaker 1>I remember the story. This might have been about maybe

0:44:45.360 --> 0:44:47.640
<v Speaker 1>a year ago, a little bit more than a year ago.

0:44:47.520 --> 0:44:52.520
<v Speaker 1>It was that a Wendy's in Atlanta. The man was

0:44:52.520 --> 0:44:56.640
<v Speaker 1>in the parking lot, he was drunk, and you know,

0:44:56.680 --> 0:44:58.680
<v Speaker 1>he fell asleep in his car and police showed up

0:44:58.680 --> 0:45:00.480
<v Speaker 1>and they've talked to him, everything was friendly, and then

0:45:00.520 --> 0:45:02.560
<v Speaker 1>they says, okay, we're going to arrest you. He wasn't driving,

0:45:03.040 --> 0:45:05.080
<v Speaker 1>like we're going to arrest you, and he's got freaked out.

0:45:05.120 --> 0:45:06.640
<v Speaker 1>He's like, I don't want to get arrested, turns around,

0:45:06.719 --> 0:45:09.560
<v Speaker 1>runs away, and they shot him in the back. And

0:45:09.640 --> 0:45:14.799
<v Speaker 1>you're absolutely right because fear doesn't factor into that, It

0:45:14.880 --> 0:45:17.800
<v Speaker 1>can't factor into that. There's this is the least threatening

0:45:17.800 --> 0:45:22.279
<v Speaker 1>behavior humanly possible. I'm running away from you, you know.

0:45:23.160 --> 0:45:27.840
<v Speaker 1>So you're absolutely right, and that needs to be discussed

0:45:27.880 --> 0:45:30.200
<v Speaker 1>as well. But you know, for me, giving the benefit

0:45:30.239 --> 0:45:33.680
<v Speaker 1>of the doubt helps me to have, at least, in

0:45:33.680 --> 0:45:38.560
<v Speaker 1>this case, a little bit more fear approach to it.

0:45:38.640 --> 0:45:41.719
<v Speaker 1>Let's let's be fair, let's not villainize this person. Let's

0:45:41.719 --> 0:45:44.960
<v Speaker 1>give him all the possible, you know, whatever that we can,

0:45:46.320 --> 0:45:48.600
<v Speaker 1>and I bet any amount of money this will still

0:45:48.640 --> 0:45:50.800
<v Speaker 1>be wrong. You know. Let's give him all the latitude,

0:45:50.840 --> 0:45:53.239
<v Speaker 1>all the rope that he can possibly use, and I'll

0:45:53.239 --> 0:45:55.480
<v Speaker 1>bet he'll still own up hanging at the end of it.

0:45:56.480 --> 0:45:58.160
<v Speaker 1>The other thing that I want to make sure that

0:45:58.200 --> 0:46:03.160
<v Speaker 1>we talk about is on this show, we do deal

0:46:03.239 --> 0:46:06.480
<v Speaker 1>with policing a lot. We deal with politics, of course,

0:46:06.520 --> 0:46:08.520
<v Speaker 1>we deal with day to day life and activities, and

0:46:08.560 --> 0:46:11.000
<v Speaker 1>we try to talk about some happy things, you know,

0:46:11.040 --> 0:46:14.200
<v Speaker 1>as well. But we deal with policing a lot. And

0:46:15.840 --> 0:46:22.319
<v Speaker 1>I recognize that the black experience exists beyond the bounds

0:46:22.360 --> 0:46:26.919
<v Speaker 1>of police enforcement in our society. You know, there's lots

0:46:26.960 --> 0:46:30.200
<v Speaker 1>of things that happen that affect Black people, in brown

0:46:30.239 --> 0:46:32.480
<v Speaker 1>people and Native people in a lot of ways that

0:46:32.640 --> 0:46:37.040
<v Speaker 1>have nothing to do with policing. But policing is the

0:46:37.080 --> 0:46:46.920
<v Speaker 1>institution that can operate with impunity, that has taken so

0:46:47.200 --> 0:46:52.080
<v Speaker 1>much away from the black family structure, especially over many decades.

0:46:52.400 --> 0:46:55.560
<v Speaker 1>Over all this time, it is very much, in my estimation,

0:46:55.719 --> 0:47:01.320
<v Speaker 1>weakened the black family structure and the framework of Black society.

0:47:01.440 --> 0:47:09.040
<v Speaker 1>This over policing, this abusive policing, this you know, disproportionate

0:47:09.200 --> 0:47:11.879
<v Speaker 1>jailing and so forth. When you look at the statistics

0:47:11.880 --> 0:47:14.200
<v Speaker 1>of who's locked away and who's not, and then you

0:47:14.200 --> 0:47:17.719
<v Speaker 1>look at, you know, the outcomes of those decisions, and

0:47:17.760 --> 0:47:21.399
<v Speaker 1>you look at environments where you know Black people are

0:47:21.400 --> 0:47:24.840
<v Speaker 1>not thriving or prospering. You know, I think that you

0:47:24.880 --> 0:47:29.759
<v Speaker 1>can tell a story about how these policies and these

0:47:29.800 --> 0:47:34.520
<v Speaker 1>practices have eroded the foundation of those black societies, and

0:47:34.600 --> 0:47:38.440
<v Speaker 1>so policing, it is, is kind of the front line

0:47:39.520 --> 0:47:46.040
<v Speaker 1>for a huge white supremacist system that disproportionately affects, negatively

0:47:46.080 --> 0:47:52.360
<v Speaker 1>affects black and brown people. And because that's the that's

0:47:52.520 --> 0:47:55.719
<v Speaker 1>what we bump up against very often as people in

0:47:55.840 --> 0:47:59.840
<v Speaker 1>black and brown communities. A lot of times the stories

0:48:00.200 --> 0:48:03.319
<v Speaker 1>begin and end right with policing. Sometimes they don't make

0:48:03.360 --> 0:48:06.719
<v Speaker 1>it to court, sometimes they don't make it to you know,

0:48:06.840 --> 0:48:09.920
<v Speaker 1>the other end of a story. And so I need

0:48:09.960 --> 0:48:11.640
<v Speaker 1>folks to know that while we do talk about that

0:48:11.680 --> 0:48:14.000
<v Speaker 1>a lot, we recognize the experience for black and brown

0:48:14.040 --> 0:48:18.440
<v Speaker 1>folks as much broader than that, of course, but you know,

0:48:18.640 --> 0:48:20.760
<v Speaker 1>that is something that we do need to talk about

0:48:21.200 --> 0:48:23.160
<v Speaker 1>in addition to all of the other things that happen

0:48:23.239 --> 0:48:27.480
<v Speaker 1>on a corporate level, based on you know, how capitalism

0:48:29.040 --> 0:48:32.480
<v Speaker 1>affects black and brown people, you know, perhaps worst of all,

0:48:32.719 --> 0:48:36.239
<v Speaker 1>and benefits you know, less melanated individuals most of all.

0:48:36.920 --> 0:48:39.120
<v Speaker 1>And so obviously there's a lot of us who wouldn't

0:48:39.120 --> 0:48:42.640
<v Speaker 1>really be huge fans of it, and on and on.

0:48:42.719 --> 0:48:45.000
<v Speaker 1>But again, policing is just one of those things that

0:48:46.800 --> 0:48:49.480
<v Speaker 1>we're able to really see it and see people get

0:48:49.480 --> 0:48:52.680
<v Speaker 1>away with it. And there's this stunning silence that exists

0:48:53.000 --> 0:48:58.239
<v Speaker 1>across America that only broke up during you know, really

0:48:58.280 --> 0:49:00.960
<v Speaker 1>the George Floyd protests in my lifetime at least, and

0:49:01.040 --> 0:49:03.240
<v Speaker 1>so certainly something.

0:49:03.080 --> 0:49:04.960
<v Speaker 4>We're you know, talking about.

0:49:05.560 --> 0:49:08.800
<v Speaker 1>But with that said, you know, we can't talk about

0:49:08.840 --> 0:49:24.520
<v Speaker 1>that forever, So let's talk about something new. DJ swirl Sir.

0:49:25.280 --> 0:49:30.800
<v Speaker 4>This week's way Black History Factor speaking of Jamaica deals

0:49:30.800 --> 0:49:34.560
<v Speaker 4>with Marcus Garvey, who was born this day in eighteen

0:49:34.560 --> 0:49:38.640
<v Speaker 4>eighty seven. Marcus Garvey was a Jamaican born black nationalist

0:49:38.920 --> 0:49:41.680
<v Speaker 4>and leader of the Pan Africanism movement, which sought to

0:49:41.760 --> 0:49:45.560
<v Speaker 4>unify and connect people of African descent worldwide. In the

0:49:45.640 --> 0:49:48.480
<v Speaker 4>United States, he was a noted civil rights activist who

0:49:48.480 --> 0:49:52.319
<v Speaker 4>founded the Negro World newspaper, a shipping company called Black

0:49:52.360 --> 0:49:57.040
<v Speaker 4>Star Line, and the Universal Negro Improvement Association, a fraternal

0:49:57.120 --> 0:50:00.840
<v Speaker 4>organization of black nationalists. As a group, they advocated for

0:50:00.920 --> 0:50:04.520
<v Speaker 4>separate but equal status for persons of African ancestry, and

0:50:04.560 --> 0:50:07.960
<v Speaker 4>as such they sought to establish independent black states around

0:50:08.000 --> 0:50:11.320
<v Speaker 4>the world, notably in Liberia on the West coast of Africa.

0:50:12.200 --> 0:50:15.040
<v Speaker 4>Although his legacy as a leader and activist lives on,

0:50:15.480 --> 0:50:19.000
<v Speaker 4>Garvist separatists and black nationalist views would not embrace by

0:50:19.000 --> 0:50:21.839
<v Speaker 4>many of his peers. In fact, W. E. B. Du

0:50:21.840 --> 0:50:25.960
<v Speaker 4>Bois of NAACP famously said Marcus Garvey is the most

0:50:26.080 --> 0:50:29.239
<v Speaker 4>dangerous enemy of the Negro race in America and in

0:50:29.280 --> 0:50:33.120
<v Speaker 4>the world. However, Garvey's supporters prefer to focus on his

0:50:33.200 --> 0:50:37.080
<v Speaker 4>key message, which was steeped in African American pride. After all,

0:50:37.200 --> 0:50:40.280
<v Speaker 4>he is credited with coining the phrase black is beautiful.

0:50:41.040 --> 0:50:44.960
<v Speaker 4>His philosophy is perhaps exemplified in the following quote, we

0:50:45.040 --> 0:50:48.680
<v Speaker 4>must canonize our own saints, create our own martyrs, and

0:50:48.760 --> 0:50:51.480
<v Speaker 4>elevate to positions of fame and honor black men and

0:50:51.480 --> 0:50:54.800
<v Speaker 4>women who have made their distinct contributions to our racial history.

0:50:55.400 --> 0:50:57.919
<v Speaker 4>I am the equal of any white man. I want

0:50:57.960 --> 0:51:01.200
<v Speaker 4>you to feel the same way. That comes from history.

0:51:01.239 --> 0:51:05.239
<v Speaker 2>Dot com boom Q.

0:51:05.400 --> 0:51:05.919
<v Speaker 1>What do you think?

0:51:07.560 --> 0:51:14.000
<v Speaker 2>First of all, some legendary men were born on this day. Goodness, gracious, hey,

0:51:15.080 --> 0:51:21.719
<v Speaker 2>ramses job Marcus Garvey. That's that's that's all I have

0:51:21.760 --> 0:51:25.920
<v Speaker 2>to say about that legendary and some of his opposition

0:51:27.520 --> 0:51:29.920
<v Speaker 2>it was it was kind of you know, I compare

0:51:29.920 --> 0:51:33.600
<v Speaker 2>it to you know, I already asked my mom if

0:51:33.640 --> 0:51:37.560
<v Speaker 2>I could spend the night over Ramsy's house. She already

0:51:37.600 --> 0:51:40.440
<v Speaker 2>said yes. So I'm not gonna ask for anything more

0:51:40.760 --> 0:51:42.839
<v Speaker 2>because I don't want that yes to turn into a note.

0:51:42.880 --> 0:51:46.880
<v Speaker 2>So people that opposed him and found him dangerous to

0:51:47.440 --> 0:51:51.920
<v Speaker 2>the progression of black people were more afraid of the

0:51:52.000 --> 0:51:54.239
<v Speaker 2>backlash because we were not in a position where we

0:51:54.320 --> 0:51:58.560
<v Speaker 2>had much leverage to gain any controller, or had any

0:51:58.640 --> 0:52:03.080
<v Speaker 2>power or influence. So someone who was perceived as radical

0:52:04.000 --> 0:52:06.560
<v Speaker 2>for his thoughts on us being separatists and you know,

0:52:06.600 --> 0:52:10.880
<v Speaker 2>black nationalists and you know, going back to a land

0:52:10.880 --> 0:52:14.560
<v Speaker 2>that we could call ours, people pushed back because of

0:52:14.600 --> 0:52:17.000
<v Speaker 2>the fear of hey man, we're making a little bit

0:52:17.040 --> 0:52:18.799
<v Speaker 2>of progress here. Don't make too much noise. You're gonna

0:52:18.800 --> 0:52:22.920
<v Speaker 2>take away what we have kind of thinking. So, you know,

0:52:22.920 --> 0:52:24.680
<v Speaker 2>I just want to lend some insight to that.

0:52:25.400 --> 0:52:30.040
<v Speaker 1>I'm glad you did watch this. Do you know how

0:52:30.719 --> 0:52:36.760
<v Speaker 1>on this show oftentimes I have to tell the truth,

0:52:37.840 --> 0:52:41.000
<v Speaker 1>of course, but I tell a version of the truth

0:52:41.040 --> 0:52:44.480
<v Speaker 1>that's perhaps a little less harsh and a little bit

0:52:44.480 --> 0:52:55.719
<v Speaker 1>more palatable for our more moderate white listeners. You know,

0:52:55.920 --> 0:53:00.400
<v Speaker 1>I can't scare this type of listener off because we

0:53:00.480 --> 0:53:04.880
<v Speaker 1>need to provide them some insight without overwhelming this person.

0:53:05.000 --> 0:53:10.040
<v Speaker 1>Whoever this person is listening to the show. We need

0:53:10.080 --> 0:53:13.160
<v Speaker 1>this person to know that we consider them a brother

0:53:13.320 --> 0:53:19.160
<v Speaker 1>or a sister, but also have some very difficult conversations

0:53:19.160 --> 0:53:21.960
<v Speaker 1>and deal with a reality that they may not be

0:53:22.560 --> 0:53:30.799
<v Speaker 1>privy to. And so it's a delicate balance to say, hey, look,

0:53:30.840 --> 0:53:34.839
<v Speaker 1>we have a problem here, and it's your problem as

0:53:34.840 --> 0:53:38.680
<v Speaker 1>well as my problem, but also not to overwhelm someone

0:53:38.760 --> 0:53:42.080
<v Speaker 1>because the truth is they could live their life and

0:53:42.120 --> 0:53:43.799
<v Speaker 1>you know, don't care how many black people get shot

0:53:43.800 --> 0:53:45.160
<v Speaker 1>in the streets. As long as not happen to them,

0:53:45.160 --> 0:53:49.440
<v Speaker 1>They're fine. You know that they could conceivably have that attitude,

0:53:49.560 --> 0:53:53.640
<v Speaker 1>and perhaps some listeners of this show did have that

0:53:53.719 --> 0:53:57.600
<v Speaker 1>attitude before twenty twenty, you know what I mean. And

0:53:57.680 --> 0:54:02.520
<v Speaker 1>so I recognize that it does oftentimes take more than

0:54:02.600 --> 0:54:13.640
<v Speaker 1>one perspective, black perspective, because there it took Malcolm, I believe,

0:54:13.719 --> 0:54:18.040
<v Speaker 1>for people to listen to Mark Martin, you know, and

0:54:19.760 --> 0:54:21.800
<v Speaker 1>maybe it takes Ramses for people who listen to Q

0:54:22.280 --> 0:54:26.799
<v Speaker 1>you know, or you know or something like that, you know,

0:54:28.440 --> 0:54:32.440
<v Speaker 1>and or maybe it takes another show to have people

0:54:32.440 --> 0:54:34.520
<v Speaker 1>listening to civic scipe or vice versa. You know, I

0:54:34.520 --> 0:54:37.560
<v Speaker 1>don't know that I have I don't I don't profess

0:54:37.600 --> 0:54:41.359
<v Speaker 1>to have any answers. I would never do that. I

0:54:41.440 --> 0:54:44.319
<v Speaker 1>do know that the conversations need to be had, and

0:54:44.760 --> 0:54:47.000
<v Speaker 1>I recognize that as a broadcast rum in a position

0:54:47.040 --> 0:54:51.719
<v Speaker 1>to do that. And therefore we've shifted, you know, at

0:54:51.800 --> 0:54:53.759
<v Speaker 1>least in my career, I've shifted away from you know,

0:54:53.800 --> 0:54:57.520
<v Speaker 1>playing just playing hip hop songs to really talking about

0:54:57.560 --> 0:54:59.360
<v Speaker 1>things that really matter, really trying to save lives and

0:54:59.360 --> 0:55:02.480
<v Speaker 1>really trying to create better world. And fortunately, these various

0:55:02.560 --> 0:55:04.920
<v Speaker 1>radio stations will give give us an hour of their

0:55:04.920 --> 0:55:09.600
<v Speaker 1>airtime so that we can have conversations and hopefully emboldened listeners,

0:55:09.960 --> 0:55:13.239
<v Speaker 1>allies and black and brown folks as well, so that

0:55:13.320 --> 0:55:16.080
<v Speaker 1>we can all go out with this information and this

0:55:17.239 --> 0:55:19.480
<v Speaker 1>you know, insight and try to make the world a

0:55:19.480 --> 0:55:22.480
<v Speaker 1>better place. It's unfortunate that, you know, we have to

0:55:22.520 --> 0:55:25.240
<v Speaker 1>deal with a lot of doom and gloom in Black America,

0:55:25.320 --> 0:55:28.920
<v Speaker 1>but that's I think a part of the cleaning up process.

0:55:28.960 --> 0:55:30.800
<v Speaker 1>And then maybe one day we can get to just

0:55:30.880 --> 0:55:34.960
<v Speaker 1>kind of maintaining, you know, a happy fellowship with with

0:55:35.360 --> 0:55:37.320
<v Speaker 1>you know, the other races that we share this country

0:55:37.320 --> 0:55:41.279
<v Speaker 1>and this planet with. And so I with that said,

0:55:41.320 --> 0:55:46.440
<v Speaker 1>I recognize that, Yeah, Marcus Garvey, some of his views

0:55:46.440 --> 0:55:50.040
<v Speaker 1>were not shared, as Wirl put it with you know,

0:55:50.120 --> 0:55:55.200
<v Speaker 1>his counterparts at the time. And you know, as a result,

0:55:55.360 --> 0:55:58.120
<v Speaker 1>he's his name is not certainly not as popular as

0:55:58.440 --> 0:56:00.880
<v Speaker 1>you know, some of the other folks. I mean, we

0:56:00.960 --> 0:56:02.200
<v Speaker 1>know his name, but you know, there's a lot of

0:56:02.239 --> 0:56:03.920
<v Speaker 1>people listening right now that may have never heard of

0:56:03.920 --> 0:56:09.200
<v Speaker 1>Marcus Garvey. But again, I think that it takes Marcus Garvey.

0:56:09.239 --> 0:56:11.360
<v Speaker 1>It takes people to say, hey, listen, I'm black, that

0:56:11.440 --> 0:56:13.880
<v Speaker 1>black is beautiful, and that you know, we need to

0:56:13.880 --> 0:56:17.600
<v Speaker 1>have black industry and we need to you know, what

0:56:17.640 --> 0:56:20.000
<v Speaker 1>do you say about our own saints, canonize our own

0:56:20.040 --> 0:56:21.319
<v Speaker 1>saints something like that.

0:56:22.719 --> 0:56:26.359
<v Speaker 4>What do you say he said, we must canonize our

0:56:26.360 --> 0:56:26.680
<v Speaker 4>own set.

0:56:26.760 --> 0:56:28.919
<v Speaker 1>Yeah, that was it? Okay cool. So you know, those

0:56:28.960 --> 0:56:35.000
<v Speaker 1>sorts of things that very pro black black love energy

0:56:35.520 --> 0:56:41.279
<v Speaker 1>is necessary alongside a hey let's all celebrate each other.

0:56:41.840 --> 0:56:44.279
<v Speaker 1>Like if all Lives Matter was a statement that was

0:56:44.360 --> 0:56:48.160
<v Speaker 1>championed by white folks or by black folks in addition

0:56:48.200 --> 0:56:51.040
<v Speaker 1>to Black Lives Matter, then yeah, there might have been like, hey, listen,

0:56:51.080 --> 0:56:52.880
<v Speaker 1>you're kind of getting away from the narrative. But we

0:56:52.880 --> 0:56:54.880
<v Speaker 1>see what you're saying. You know that it might have

0:56:54.960 --> 0:56:59.680
<v Speaker 1>been somewhere in the middle we would have figured out

0:56:59.680 --> 0:57:01.799
<v Speaker 1>a way from but because it was that was not

0:57:01.880 --> 0:57:04.839
<v Speaker 1>the case. And it was kind of championed largely by

0:57:04.840 --> 0:57:08.640
<v Speaker 1>white folks in opposition to people just saying black lives matter.

0:57:08.920 --> 0:57:13.400
<v Speaker 2>Directly in opposition to people saying black lives matter exactly.

0:57:13.440 --> 0:57:17.040
<v Speaker 1>That felt extra hurtful, But I do recognize it sometimes,

0:57:17.120 --> 0:57:21.240
<v Speaker 1>you know, it takes takes two sides. So you know,

0:57:21.800 --> 0:57:24.120
<v Speaker 1>fortunately this week we get to shout out W E. B.

0:57:24.320 --> 0:57:29.760
<v Speaker 1>Du Boy and Marcus Garvey and specifically Marcus Garvey. But

0:57:29.880 --> 0:57:31.720
<v Speaker 1>I'm glad we got to mention du Boy as well.

0:57:32.440 --> 0:57:34.600
<v Speaker 1>And so yeah, that's our way black History fact and

0:57:34.680 --> 0:57:37.280
<v Speaker 1>that's gonna do it for us today on Civic Cipher.

0:57:37.320 --> 0:57:39.120
<v Speaker 1>So once again, I'm your host, rams is Jah.

0:57:39.280 --> 0:57:42.160
<v Speaker 2>They call me q Ward Show produced by d.

0:57:42.400 --> 0:57:47.280
<v Speaker 1>J Swirl, And yeah, download this and any other episode

0:57:48.000 --> 0:57:51.280
<v Speaker 1>of Civic Cipher at civiccipher dot com. Please follow us

0:57:51.320 --> 0:57:56.800
<v Speaker 1>on social media. It's all at Civic Cipher And as always,

0:57:56.800 --> 0:57:59.040
<v Speaker 1>you can make a donation that really helps the show grow,

0:58:00.040 --> 0:58:02.480
<v Speaker 1>and the show is growing and we appreciate all your support.

0:58:02.560 --> 0:58:04.720
<v Speaker 1>So with that said, until next week, y'all watch it.

0:58:05.240 --> 0:58:16.360
<v Speaker 5>Please thank Rady Co.

0:58:18.080 --> 0:58:26.560
<v Speaker 1>All Right, y'all, like Yo, we had to live.

0:58:26.960 --> 0:58:30.760
<v Speaker 3>These brothers a fabulous our lady showing you where vom traveled.

0:58:30.760 --> 0:58:32.240
<v Speaker 1>This will speak.

0:58:31.920 --> 0:58:35.560
<v Speaker 3>Tone from sunlight to move, busting on stage like gonna

0:58:35.560 --> 0:58:38.439
<v Speaker 3>fight spot rove my mic back.

0:58:38.520 --> 0:58:40.760
<v Speaker 1>You're like that journalist, journalist too.

0:58:41.000 --> 0:58:43.959
<v Speaker 3>We can strike back horb borders with orders from head,

0:58:43.960 --> 0:58:47.080
<v Speaker 3>borders behind and the bline side step in the borders,

0:58:47.160 --> 0:58:48.080
<v Speaker 3>the press passage.

0:58:48.200 --> 0:58:50.400
<v Speaker 1>We bring it to you as it happens the streets.

0:58:50.400 --> 0:58:53.560
<v Speaker 3>Love popped in from music and rapping the street compared

0:58:53.640 --> 0:58:56.440
<v Speaker 3>the slash we expander. You're gonna fight the slander with

0:58:56.480 --> 0:58:57.640
<v Speaker 3>the proper propaganda.

0:58:57.800 --> 0:58:59.640
<v Speaker 1>What's happenings? You gotta question