WEBVTT - Novelty Junkies

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<v Speaker 1>Welcome to Stuff to Blow your Mind from how Stuff

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<v Speaker 1>Works dot com. Hey, welcome to Stuff to Blow your Mind.

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<v Speaker 1>My name is Robert Lamb and I'm Julie Douglass. Julie,

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<v Speaker 1>what do you think when you hear novelty junkie? Like,

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<v Speaker 1>what does that entail? What's the division? Um? I think

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<v Speaker 1>about the dude who who came up with like this

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<v Speaker 1>squirrel jumping wingsuit and jumps regularly off cliffs. We'll see.

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<v Speaker 1>Now that's that's pretty cool. Like that's somebody that's like

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<v Speaker 1>in the novelty and they're out there and doing it right. Yeah,

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<v Speaker 1>they're getting done. Like the vision of novelty junkie, it

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<v Speaker 1>comes to me is actually, Um, there's a Portlandia sketch

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<v Speaker 1>the other day about where the the wife is going

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<v Speaker 1>to some sort of meeting in the evening and so

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<v Speaker 1>she has to get a babysitter for the husband so

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<v Speaker 1>that he doesn't sit around and watch random YouTube videos

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<v Speaker 1>all night, drink beer and then fall asleep in his

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<v Speaker 1>clothes with all the lights in the house on. Because

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<v Speaker 1>that's I mean the like things like YouTube, things like Wikipedia,

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<v Speaker 1>they allow one to really flex the novelty seeking muscle

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<v Speaker 1>in the brain to where it's like, you know, random

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<v Speaker 1>duck driving a car watching it, vomiting, competition waking. I

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<v Speaker 1>don't know, we just did a competitive eating related podcasts

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<v Speaker 1>like a vomiting on the brain. But you know it's

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<v Speaker 1>like one of both of these are examples if you

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<v Speaker 1>can just go from one subject in another, from one diverse,

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<v Speaker 1>tid dead or random weirdness to another without ever really

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<v Speaker 1>absorbing much of anything, sort of like an A D

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<v Speaker 1>D state, Right, Yeah, But I guess that is the

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<v Speaker 1>downside of it, right, because then a culture that we

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<v Speaker 1>have right now, you know, um, we apparently consume about

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<v Speaker 1>one hundred thousand words each day from various media, which,

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<v Speaker 1>according to Winnifred Gallagher and No Journalists says, that is

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<v Speaker 1>a walpping three increase measured invites over what we handled

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<v Speaker 1>back in nineteen Yeah, because I mean thinking back, like

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<v Speaker 1>even thinking back then when I was, when I was

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<v Speaker 1>a kid, Like if you wanted to learn new stuff,

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<v Speaker 1>like you're just sort of picking up new information or

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<v Speaker 1>fulfilling that novelty portion of your brain, Like you had

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<v Speaker 1>to go to library and you look around, you had

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<v Speaker 1>to look through your dad's, your your mom's books, and

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<v Speaker 1>you know old books and or encyclopedia. Like the encyclopedia

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<v Speaker 1>itself was always a great novelty seeking tool, but the

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<v Speaker 1>Internet really opens it up. You're just to keep a

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<v Speaker 1>few key strokes away from just an abyss of sometimes useless,

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<v Speaker 1>often useless information. Yeah, And I mean that's the thing

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<v Speaker 1>about neophilia or or seeking novelty really is that it

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<v Speaker 1>spurs us to try to explore and find new things,

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<v Speaker 1>which is really cool, but it can also feed into

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<v Speaker 1>ours restlessness or distraction. And by the way, did you

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<v Speaker 1>know that the word boring didn't even enter the dictionary

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<v Speaker 1>I think into like the nineteen hundreds, like it. That's

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<v Speaker 1>kind of fascinating, you mean, so it's like a twentieth

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<v Speaker 1>century luxury being able to board with anything right, right,

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<v Speaker 1>because you know, otherwise there's there's work to do, there's

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<v Speaker 1>stuff to do, like what are you doing? How can

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<v Speaker 1>you possibly be bored? Right? But when you start automating things,

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<v Speaker 1>all of a sudden, you've got extra time on your hands, right,

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<v Speaker 1>or once you know you which from being an a

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<v Speaker 1>grarian society to an industrialized society, than you know, you're

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<v Speaker 1>not in the fields for twelve hours a day, um,

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<v Speaker 1>And then of course, I think that we're seeing the

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<v Speaker 1>extreme example of this right now in our day and age. Um,

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<v Speaker 1>and that's what we're talking about today is just kind

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<v Speaker 1>of getting behind this idea of what is the science

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<v Speaker 1>behind novelty? Why do we seek out new experiences? How

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<v Speaker 1>many of us are neophobes, neophiles, neophiliacs, You're crazy maniac

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<v Speaker 1>novelty runner aftersh And that's what we're going to talk

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<v Speaker 1>about and try to explore. So, yeah, let me get

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<v Speaker 1>back to this Winnifred Gallagher character. Besides me or journalist,

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<v Speaker 1>she also has written a couple of books, and she

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<v Speaker 1>argues that neophilia, this this desire for new experiences has

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<v Speaker 1>always been the quintessential human survival skill, whether adapting to

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<v Speaker 1>climate change or um, you know, some sort of new

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<v Speaker 1>geographical area, or coping with the latest digital toy. Yeah,

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<v Speaker 1>it's like you're marching over a hill. Suddenly there's a

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<v Speaker 1>slightly different environment going on. You're like to do this.

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<v Speaker 1>Let's see what's edible, Let's see what's poisonous. Let's see

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<v Speaker 1>what animals I can domesticate, Which ones I I need

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<v Speaker 1>to kill with a rock, Let's do it. I'm all

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<v Speaker 1>up for new experiences when other people might peek over

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<v Speaker 1>that hill and they're like, I don't know about this

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<v Speaker 1>new environment. I'm just gonna creep back here and need

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<v Speaker 1>more of those grasshoppers. Right, you might be a neopho,

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<v Speaker 1>and you might have a different genetic disposition to explore

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<v Speaker 1>new things and infect In the article What's New Exuberance

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<v Speaker 1>for novelty has Benefits by John Tierney on The New

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<v Speaker 1>York Times, they actually talked about this migration gene. Yeah,

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<v Speaker 1>so this is the migration gene. This is a DNA

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<v Speaker 1>mutation that occurred roughly fifty thousand years ago. It's believed

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<v Speaker 1>as the humans we're leaving Africa, and these mutations are

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<v Speaker 1>actually the most prevalent in the in the most far

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<v Speaker 1>flung population so done, like Indian tribes in South America

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<v Speaker 1>that are descended from neophiliacs across the Bearing Straits. Understandably,

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<v Speaker 1>you see the strongest occurrence of these genes and the

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<v Speaker 1>people who traveled the farthest right, right. And the coolest

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<v Speaker 1>thing about this is that the genetic variations affect the

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<v Speaker 1>brains regulation of dopamine. And I feel like we've been

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<v Speaker 1>talking about Yeah, Yeah, The New York Transmitter that gives

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<v Speaker 1>us that kind of high that you know that the

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<v Speaker 1>ding ding reward. Right. So the variations, these variations have

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<v Speaker 1>been linked to more um, well it should say, faster

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<v Speaker 1>reaction times and individuals that possess them attention deficit hyperactivity disorder, right,

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<v Speaker 1>which we've seen a lot, or it seems like that's

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<v Speaker 1>been in the news a lot in the last decade

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<v Speaker 1>or so, and a higher penchant for novelty seeking and

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<v Speaker 1>risk taking. So it's like fascinating that so much of

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<v Speaker 1>this ties back to our DNA or our migratory patterns

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<v Speaker 1>that you know, you could come into this world and

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<v Speaker 1>be a bit hardwired for these experiences, maybe your neophobe

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<v Speaker 1>and you know you're not comfortable with new experiences and

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<v Speaker 1>you want to, you know, retract a little bit. You

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<v Speaker 1>can imagine individuals in that situation being more inclined to

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<v Speaker 1>stick around in their existing area and sort of fine

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<v Speaker 1>tune their exploitation of that environment, sort of like, well,

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<v Speaker 1>let's I'm I'm really not into going over that hill

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<v Speaker 1>and checking out what's going over there. I'm going to

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<v Speaker 1>figure out how to farm better here, or how to

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<v Speaker 1>better manage the animals I need to catch to survive

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<v Speaker 1>that kind of thing exactly. UM. And you know, maybe

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<v Speaker 1>these are the agrarians um of of history. Uh. And

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<v Speaker 1>of course it's not as simple as it just sort

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<v Speaker 1>of dills down to you having a you know, varying

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<v Speaker 1>to in this gene. There are other factors that play

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<v Speaker 1>environmental um. In fact, they were talking about in this

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<v Speaker 1>article uh from the New York Times about novelty perhaps

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<v Speaker 1>even um being the key to happiness, and a lot

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<v Speaker 1>of that again has to do with what sort of

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<v Speaker 1>environmental factors are present, not just what genes you possess, right,

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<v Speaker 1>only know, that's one of the whole reasons for like

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<v Speaker 1>most people are a lot of people. I mean, there's

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<v Speaker 1>sort of different versions of people going on vacation. Some

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<v Speaker 1>people like to go back to a familiar spot that

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<v Speaker 1>they have this investment and that's a place they go

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<v Speaker 1>every year and it's full of memories. Other people they

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<v Speaker 1>like something new, They want to they want to be

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<v Speaker 1>blown away by a new environment. Uh, new sides, new sounds.

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<v Speaker 1>I feel like my wife and I are definitely more

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<v Speaker 1>in that category. Worry. UM. I mean there are places

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<v Speaker 1>we have memories attached to as well, but there's nothing

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<v Speaker 1>like going to like a new city, a new place

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<v Speaker 1>and exploring it, and I mean it really your perception

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<v Speaker 1>of time changes in those environments, like because everything is novel,

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<v Speaker 1>everything is new. It's like your kid again because when

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<v Speaker 1>your kid, everything is everything is novel, and uh, you know,

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<v Speaker 1>in time slows down and everything's bright, Well you think

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<v Speaker 1>differently about your role. I mean to me, travel and

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<v Speaker 1>and having new experiences forever changes you as a person, right, yeah, right,

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<v Speaker 1>And that's what I love about. In fact, I took

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<v Speaker 1>the uh, the little quiz that New York Times article

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<v Speaker 1>has again, it's called what's new Exuberance for novelty has benefits?

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<v Speaker 1>And it turns out that I am a neophiliac. Huh.

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<v Speaker 1>You know. I started taking the same quiz, but then

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<v Speaker 1>someone something this YouTube video this go for right the

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<v Speaker 1>three wheeler, and it was amazing. All right, well let's

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<v Speaker 1>talk about that. Let's talk about this this idea that

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<v Speaker 1>neophiliacs or people who are neophiles, you know a little

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<v Speaker 1>bit to a lesser degree but still seeking out new experiences,

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<v Speaker 1>are their brains are bifurcated with all this different data

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<v Speaker 1>and harness it in a way that you can actually

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<v Speaker 1>make something of this yeah, it's estimated that you you

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<v Speaker 1>really need a trio of traits to really to to

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<v Speaker 1>to be the guy in the squirrel suit of skydiving,

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<v Speaker 1>as opposed to the guy who's falling asleep watching a

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<v Speaker 1>bunch of different YouTube videos. The individuals in this perdious study,

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<v Speaker 1>they scored high in noveli seeking as well as in

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<v Speaker 1>persistence and trelp and self transcendence. So persistence, of course

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<v Speaker 1>is the is sticking to it. Some some people are

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<v Speaker 1>may be disinclined to take up new hobbies because you

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<v Speaker 1>try it and you suck at it. Like that's pretty

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<v Speaker 1>much how a lot of things go. It's rare that

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<v Speaker 1>we find some new skill or some new you know,

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<v Speaker 1>artistic endeavor that we the first time we try it,

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<v Speaker 1>we got it. I mean a it's not very rewarding

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<v Speaker 1>if there's no room for growth, right. Part of the

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<v Speaker 1>reward is seeing your improvement. But you gotta have some

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<v Speaker 1>persistence to stick with it. You gotta be willing to

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<v Speaker 1>suck at something for a certain amount of time before

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<v Speaker 1>you are good at it and before it's maybe ultimately

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<v Speaker 1>more rewarding. Persistent like in our there are two opening examples.

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<v Speaker 1>The guy with the squirrel suit. That dude had a vision,

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<v Speaker 1>but he had to have a certain amount of persistence

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<v Speaker 1>to see it through. Like he couldn't just play like

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<v Speaker 1>what am I doing this weekend? I'm making a squirrel

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<v Speaker 1>suit and I'm gonna jump off of a mountain and

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<v Speaker 1>I'm gonna do that successfully my first try. Yeah, it's

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<v Speaker 1>not that's not gonna happen. Whereas the the individual watching

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<v Speaker 1>the YouTube videos, he might say, watch a video of

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<v Speaker 1>Australian rules football and be like, WHOA, that's weird. I

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<v Speaker 1>didn't know there was Australian rules football and that's the

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<v Speaker 1>end of it. Where he had more persistence, he might

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<v Speaker 1>be like, well, I'm gonna really look into this. I'm

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<v Speaker 1>gonna maybe, you know, get into watching Australian roles football.

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<v Speaker 1>Maybe I'm going to start a league. You know. There

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<v Speaker 1>would be this this higher level of engagement with the topic. Yeah,

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<v Speaker 1>and there would be this other thing called self transcendence,

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<v Speaker 1>and we'll talk about that right after this break. All right,

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<v Speaker 1>we're back. We're ready to self transcend letting right now. Okay,

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<v Speaker 1>that's not the same thing as it. Yeah, okay, so

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<v Speaker 1>self transcendence. We know about this in terms of let's

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<v Speaker 1>say that the flow state. This is something that um,

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<v Speaker 1>you're doing that you're really invested in, but you're also

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<v Speaker 1>getting a lot of reward out of you. That's again

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<v Speaker 1>what helps with the pursual and the persistence is that

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<v Speaker 1>you're achieving this state of flow, this self transcendence. Yeah,

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<v Speaker 1>like it's it's it's not like I'm going to work

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<v Speaker 1>on painting these miniatures and I'm gonna get really good

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<v Speaker 1>at it. I'm gonna get really good. You know, you're

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<v Speaker 1>not thinking like that, you get you're losing yourself in

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<v Speaker 1>the process of doing it. Like the again, the guy

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<v Speaker 1>making the squirrel suit, he is into the process of

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<v Speaker 1>doing it to the point where he's not thinking about

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<v Speaker 1>this is a results oriented adventure, right right, So, I

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<v Speaker 1>mean it's the short term payoff with a long term right.

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<v Speaker 1>And I was even thinking about this novelty and genius

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<v Speaker 1>because we've talked about this before. In fact, when we

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<v Speaker 1>were covering I believe it was the podcast on Einstein's brain. Right, Well,

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<v Speaker 1>thanks the brain of a genius. It's not just a

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<v Speaker 1>purely anatomical exercise because you're gonna have a genius level brain,

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<v Speaker 1>but it's only being used to watch YouTube videos. Right.

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<v Speaker 1>But the and we talked about this to this this uh,

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<v Speaker 1>this idea that the brain is not a static thing.

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<v Speaker 1>There's something called neural plasticity, which means that your brain

0:11:07.840 --> 0:11:11.640
<v Speaker 1>can change throughout your lifetime. And one of the key

0:11:11.880 --> 0:11:14.280
<v Speaker 1>ingredients in changing your brain for the better at least

0:11:14.760 --> 0:11:18.959
<v Speaker 1>is having new experiences. And when we talked about genius

0:11:19.160 --> 0:11:20.920
<v Speaker 1>in the podcast about Einstein, we talked about how some

0:11:21.040 --> 0:11:25.000
<v Speaker 1>people actually are more genetically predisposed to be open to

0:11:25.120 --> 0:11:28.280
<v Speaker 1>new experiences, and that certainly helps. But anytime you have

0:11:28.360 --> 0:11:30.600
<v Speaker 1>a new experience, um, you know, even like if you're

0:11:30.679 --> 0:11:32.720
<v Speaker 1>right handed and you brush your teeth with your left hand,

0:11:33.280 --> 0:11:36.360
<v Speaker 1>or you juggle and you're not a juggler, you're creating

0:11:36.480 --> 0:11:39.839
<v Speaker 1>new white cells, these glial cells, and you want to

0:11:39.840 --> 0:11:41.880
<v Speaker 1>do you want to throw in a juggling shown you.

0:11:42.080 --> 0:11:44.040
<v Speaker 1>I'm just thinking about, like like should we all do that?

0:11:44.080 --> 0:11:46.319
<v Speaker 1>Should we all go home this evening or you know,

0:11:46.880 --> 0:11:49.520
<v Speaker 1>the next scheduled brushing in our day, we should use

0:11:49.559 --> 0:11:53.120
<v Speaker 1>an opposite hand just to yeah, because this is the

0:11:53.200 --> 0:11:57.720
<v Speaker 1>glial cells, these white cells which are created from new experiences.

0:11:57.880 --> 0:12:01.240
<v Speaker 1>These are the things that help strengthen our helps think faster,

0:12:01.800 --> 0:12:06.679
<v Speaker 1>connect more ideas, new ideas, UM, and again neuroplasticity. We

0:12:06.760 --> 0:12:09.520
<v Speaker 1>can continue to change our brain as we age. Um.

0:12:10.040 --> 0:12:12.360
<v Speaker 1>Does it help if we have more experiences before the

0:12:12.400 --> 0:12:14.600
<v Speaker 1>age of twenty Yeah, yeah, because the bulk of your

0:12:14.600 --> 0:12:17.679
<v Speaker 1>brain is going to be established by age twenty UM.

0:12:17.800 --> 0:12:20.360
<v Speaker 1>So it's great for kids to have as many new

0:12:20.400 --> 0:12:23.760
<v Speaker 1>experiences and new skills as possible. But that doesn't mean

0:12:23.800 --> 0:12:26.000
<v Speaker 1>that we're stuck with the same clump of three pounds,

0:12:26.160 --> 0:12:28.280
<v Speaker 1>you know. For the restaurants, it's it's certainly what you have.

0:12:28.600 --> 0:12:30.719
<v Speaker 1>Like going to museums is important when you're when you're

0:12:31.040 --> 0:12:35.319
<v Speaker 1>growing up, traveling to whatever extent is manageable, it just

0:12:35.440 --> 0:12:37.880
<v Speaker 1>helps change you. Like I think I look back on

0:12:38.360 --> 0:12:41.400
<v Speaker 1>like you said, I feel like any travel, any worthwhile

0:12:41.480 --> 0:12:43.959
<v Speaker 1>trip changes who you are. You don't just go to

0:12:44.360 --> 0:12:47.080
<v Speaker 1>somewhere like like a Thailand or a Coasta, Rica or whatever.

0:12:47.120 --> 0:12:48.600
<v Speaker 1>You don't you don't just go to and come back.

0:12:48.720 --> 0:12:50.559
<v Speaker 1>You you go to and you come back with a

0:12:50.600 --> 0:12:53.440
<v Speaker 1>little of it in you, you know. Yeah. Yeah, because

0:12:53.520 --> 0:12:56.959
<v Speaker 1>and I'm not just talking about lower intestinal infections. Yeah,

0:12:56.960 --> 0:12:58.760
<v Speaker 1>I would just say or the Thaigh red Bull that

0:12:58.840 --> 0:13:01.719
<v Speaker 1>you speak so fondly of, Yeah, that was good. But

0:13:02.640 --> 0:13:04.400
<v Speaker 1>and like, I look back on trips that I took

0:13:04.440 --> 0:13:05.920
<v Speaker 1>before the age of twenty and I feel like they

0:13:06.000 --> 0:13:08.920
<v Speaker 1>definitely had an influence on decisions I made later. And however,

0:13:09.200 --> 0:13:12.199
<v Speaker 1>the world following Yeah, and again, in a very basic level,

0:13:12.240 --> 0:13:15.439
<v Speaker 1>there's those white uh you know, breen cells being created,

0:13:16.120 --> 0:13:18.000
<v Speaker 1>and it's just lovely to think that all these things

0:13:18.080 --> 0:13:20.400
<v Speaker 1>are happening behind the scenes and all you have to

0:13:20.440 --> 0:13:22.920
<v Speaker 1>do is brush your teeth with a non dominant hand

0:13:23.000 --> 0:13:26.680
<v Speaker 1>and when you master that, moved to your feet. Brushing

0:13:26.720 --> 0:13:28.959
<v Speaker 1>with your feet. Yeah, sure, why not? So it kind

0:13:28.960 --> 0:13:31.199
<v Speaker 1>of both new affiliate downstad it boils down like a

0:13:31.280 --> 0:13:33.480
<v Speaker 1>lot of things in human nature, you kind of want

0:13:33.520 --> 0:13:37.480
<v Speaker 1>a moderation of it, like too much neophilia. You end

0:13:37.559 --> 0:13:41.040
<v Speaker 1>up just being this YouTube junkie who maybe doesn't even

0:13:41.080 --> 0:13:43.079
<v Speaker 1>leave the house because he's not willing to actually or

0:13:43.200 --> 0:13:46.440
<v Speaker 1>she is not willing to actually invest in this novelty seeking.

0:13:46.480 --> 0:13:48.480
<v Speaker 1>They're not they're not actually getting any kind of transcendent

0:13:48.559 --> 0:13:50.520
<v Speaker 1>experience out of it. And then you have the other

0:13:50.600 --> 0:13:54.360
<v Speaker 1>individual who is not leaving the room because they don't

0:13:54.360 --> 0:13:58.640
<v Speaker 1>want the new experiences, right, They're they're afraid of encountering

0:13:58.720 --> 0:14:02.240
<v Speaker 1>them to log Yeah, neophiliax UM. In the past have

0:14:02.480 --> 0:14:05.960
<v Speaker 1>been tagged as as um as being a bit flighty

0:14:06.360 --> 0:14:10.520
<v Speaker 1>or impulsive or irritable um. And then neophobes again not

0:14:10.679 --> 0:14:13.360
<v Speaker 1>wanting to leave the house um, which is the extreme, extreme,

0:14:13.440 --> 0:14:16.079
<v Speaker 1>extreme example. But again, all of this is changeable, and

0:14:16.160 --> 0:14:18.480
<v Speaker 1>it depends on the experiences that you have throughout life.

0:14:18.559 --> 0:14:21.720
<v Speaker 1>A good example is Eleanor Roosevelt. I mean, she was

0:14:21.760 --> 0:14:24.560
<v Speaker 1>certainly a neophobe in her early life, but through her

0:14:24.640 --> 0:14:29.200
<v Speaker 1>experiences sort of switched over to neophilia UM. So it's

0:14:29.240 --> 0:14:31.560
<v Speaker 1>not again, it's just like the brain. It's it's not

0:14:31.840 --> 0:14:35.960
<v Speaker 1>a static thing, um, just like your personality is not

0:14:36.120 --> 0:14:38.720
<v Speaker 1>static and very much informed by your brain. And I

0:14:38.840 --> 0:14:41.600
<v Speaker 1>was even thinking about the podcast that we did about

0:14:41.640 --> 0:14:44.080
<v Speaker 1>how to Change your Brain the Hard Way John Gage,

0:14:44.600 --> 0:14:47.280
<v Speaker 1>who had um, you know, steel rod go through his

0:14:47.400 --> 0:14:50.560
<v Speaker 1>head and was his personality was completely changed. And of

0:14:50.640 --> 0:14:53.320
<v Speaker 1>course we don't need to all put steel rods in

0:14:53.400 --> 0:14:57.119
<v Speaker 1>our head to significantly change our world views or personality.

0:14:58.080 --> 0:15:00.760
<v Speaker 1>That it is interesting to think about all the little

0:15:00.800 --> 0:15:03.200
<v Speaker 1>different ways in life that we can change the way

0:15:03.280 --> 0:15:06.800
<v Speaker 1>we think. All right, So UM, on that note, let's

0:15:06.920 --> 0:15:10.160
<v Speaker 1>see what the neophiles out there and the listening audience

0:15:10.240 --> 0:15:14.040
<v Speaker 1>had to say, let's call over the robot. All right,

0:15:14.080 --> 0:15:16.000
<v Speaker 1>here's here's a little email from a listener by the

0:15:16.120 --> 0:15:18.600
<v Speaker 1>name of Don Don Wrightson and says, Robert and Julie,

0:15:18.640 --> 0:15:20.680
<v Speaker 1>thank you for the great podcast. My inner geek is

0:15:20.880 --> 0:15:25.160
<v Speaker 1>very happy. I just listened to your monogamy shamogamy podcast,

0:15:25.280 --> 0:15:27.400
<v Speaker 1>and I have to say I can never resist a

0:15:27.440 --> 0:15:31.520
<v Speaker 1>George Michael reference. However, as the queen of pop culture references,

0:15:31.600 --> 0:15:34.360
<v Speaker 1>I must insist that it was the I Want Your

0:15:34.480 --> 0:15:37.760
<v Speaker 1>Sex video that featured George Michael scrawling the world monogamy

0:15:37.840 --> 0:15:40.800
<v Speaker 1>on his lover's back and red lipstick. Of course, thanks

0:15:40.840 --> 0:15:43.200
<v Speaker 1>for being a part of what is now a fun commute.

0:15:43.320 --> 0:15:46.120
<v Speaker 1>Don So yeah, I think we who were thinking it

0:15:46.280 --> 0:15:49.960
<v Speaker 1>was is it freedom but not un totally makes sense

0:15:50.040 --> 0:15:51.960
<v Speaker 1>that it was I Want Your Sex. We have to

0:15:51.960 --> 0:15:55.080
<v Speaker 1>give George Michael a little apology there for tonal consistencycause

0:15:55.080 --> 0:15:57.040
<v Speaker 1>it turns out I Want Your Sex. Well no, I

0:15:57.080 --> 0:15:59.520
<v Speaker 1>don't know, maybe there's still a weirdness there, but at

0:15:59.520 --> 0:16:01.600
<v Speaker 1>any rate, it makes a little more sense with I

0:16:01.600 --> 0:16:03.600
<v Speaker 1>don't know. We we clearly need to go back on

0:16:03.680 --> 0:16:08.120
<v Speaker 1>our George Michael catalog and revisit. All right, there's another one.

0:16:08.200 --> 0:16:12.120
<v Speaker 1>This one is from Sean in Ottawa, Canada. Hi, long

0:16:12.200 --> 0:16:16.240
<v Speaker 1>time listener, first time writer, persistent procrastinator. I did have

0:16:16.400 --> 0:16:19.200
<v Speaker 1>one comment on your Gay Animals podcast. You repeated the

0:16:19.320 --> 0:16:22.640
<v Speaker 1>danger of anthropomorphizing animals, which I feel does us a

0:16:22.760 --> 0:16:27.720
<v Speaker 1>greater disservice in the end, which is failing to biomorphize humans. Uh.

0:16:28.080 --> 0:16:31.720
<v Speaker 1>The very fact that research into animal sexuality can help

0:16:31.760 --> 0:16:34.240
<v Speaker 1>shed light on human sexuality points to the fact that

0:16:34.640 --> 0:16:36.960
<v Speaker 1>try as we might to think ourselves separate from the

0:16:37.000 --> 0:16:40.720
<v Speaker 1>rest of nature, we most certainly are not. There maybe

0:16:40.880 --> 0:16:44.320
<v Speaker 1>qualities and motivations that guide human behavior that simply don't

0:16:44.320 --> 0:16:47.600
<v Speaker 1>exist or correlate outside of our culture, but not when

0:16:47.640 --> 0:16:50.240
<v Speaker 1>it comes to the birds and the bees. We are

0:16:50.360 --> 0:16:53.160
<v Speaker 1>all animals in the end. Some are more complex, some

0:16:53.480 --> 0:16:57.320
<v Speaker 1>more social, some more adaptable. Anthromomorphize away and in doing

0:16:57.400 --> 0:17:01.560
<v Speaker 1>so keep biomorphizing us. Huh. I thought that was really interesting.

0:17:01.680 --> 0:17:04.600
<v Speaker 1>We I apologize. I don't remember the person who put

0:17:04.680 --> 0:17:07.440
<v Speaker 1>on our Facebook page a comment about the same episode,

0:17:07.880 --> 0:17:10.680
<v Speaker 1>but he was sort of talking the taking the opposite

0:17:10.800 --> 0:17:13.720
<v Speaker 1>tact would which would be that we are not We

0:17:13.840 --> 0:17:17.480
<v Speaker 1>can't create ourselves with animals because then we're you know,

0:17:17.680 --> 0:17:22.120
<v Speaker 1>condoning incest or rape or other things. UM, so I don't.

0:17:22.200 --> 0:17:25.719
<v Speaker 1>This is all really interesting conversation that came from this. Um,

0:17:26.200 --> 0:17:28.200
<v Speaker 1>both sides of the perspective. I always like to get

0:17:28.480 --> 0:17:30.920
<v Speaker 1>different when we get emails about different sides of it,

0:17:30.920 --> 0:17:34.920
<v Speaker 1>because it makes me feel like everybody is really for

0:17:35.200 --> 0:17:38.159
<v Speaker 1>coming in on the conversation and considering all parts of it.

0:17:38.440 --> 0:17:42.040
<v Speaker 1>Stimulating the brain tanks for sure. UM. We also heard

0:17:42.119 --> 0:17:45.640
<v Speaker 1>from a listener by the name of h Ta Ta

0:17:45.720 --> 0:17:47.560
<v Speaker 1>right soon and says, do you Robert and Julie, I

0:17:47.680 --> 0:17:50.119
<v Speaker 1>sent this email last week, only to listen to one

0:17:50.160 --> 0:17:53.000
<v Speaker 1>of the more recent podcasts this morning and discovering that

0:17:53.080 --> 0:17:56.520
<v Speaker 1>your email has changed. And again we should mention this

0:17:56.560 --> 0:17:57.840
<v Speaker 1>at the end of the podcast too, but we are

0:17:57.920 --> 0:18:01.760
<v Speaker 1>now blow the mind at Discovery dot com right Um, anyway,

0:18:01.800 --> 0:18:04.320
<v Speaker 1>should continues. I just finished listening to the Santa Claus

0:18:04.359 --> 0:18:06.280
<v Speaker 1>Machine and wanted to let you know about something in

0:18:06.400 --> 0:18:10.000
<v Speaker 1>graphic novel Land that is very on topic with the

0:18:10.080 --> 0:18:14.520
<v Speaker 1>Universal Creator Machine in trans Metropolitan by Warren Ellis, there

0:18:14.560 --> 0:18:17.159
<v Speaker 1>are makers which create whatever you want you need in

0:18:17.240 --> 0:18:19.640
<v Speaker 1>your home, mostly food, but some of them have been

0:18:20.400 --> 0:18:24.240
<v Speaker 1>modded to create weapons, humorous part of the plot involves

0:18:24.280 --> 0:18:27.840
<v Speaker 1>the makers getting hooked on drugs. Because they can synthesize anything,

0:18:28.200 --> 0:18:31.159
<v Speaker 1>why not making toxicans for themselves. That has since been

0:18:31.200 --> 0:18:35.240
<v Speaker 1>stopped by some modifications by the producers of the maker. Additionally,

0:18:35.560 --> 0:18:38.080
<v Speaker 1>since everyone has them, there is a sort of hierarchy

0:18:38.119 --> 0:18:40.879
<v Speaker 1>of inputs. The official maker food. The source of the

0:18:40.920 --> 0:18:44.159
<v Speaker 1>output is base block, something that is super dense and

0:18:44.240 --> 0:18:47.080
<v Speaker 1>has to be replaced every so often. However, the poor

0:18:47.200 --> 0:18:50.760
<v Speaker 1>who cannot afford these these blocks collect garbage from the

0:18:50.840 --> 0:18:53.720
<v Speaker 1>streets and feed the makers. Anything goes. If you have

0:18:53.800 --> 0:18:56.600
<v Speaker 1>a chance check trans Metropolitanality. It's pretty excellent about a

0:18:56.640 --> 0:19:01.520
<v Speaker 1>rogue journalist in a very technological future. Indeed, I've I

0:19:01.560 --> 0:19:03.200
<v Speaker 1>haven't read the entire series, but I did read the

0:19:03.280 --> 0:19:06.359
<v Speaker 1>first not In addition, like the first volume of trans Metropolitan,

0:19:06.680 --> 0:19:09.920
<v Speaker 1>it's pretty gonzo. Character Spider Jerusalem is kind of this

0:19:10.080 --> 0:19:13.440
<v Speaker 1>like futuristic uh Like, he starts off kind of like

0:19:13.520 --> 0:19:16.480
<v Speaker 1>this bearded Alan Moore character who's held up in this cabin,

0:19:16.560 --> 0:19:18.320
<v Speaker 1>but then he ends up returning to the city to

0:19:18.400 --> 0:19:20.720
<v Speaker 1>do his gonzo journalism. And of course he's kind of

0:19:21.080 --> 0:19:25.600
<v Speaker 1>a futuristic Huntress Thompson character and all sorts of lackiness

0:19:25.840 --> 0:19:28.200
<v Speaker 1>occurs after that. I really need to pick him up again,

0:19:28.200 --> 0:19:30.040
<v Speaker 1>because I did enjoy the first one. I just never

0:19:30.240 --> 0:19:32.560
<v Speaker 1>got around a reading and against the others everything, I'm

0:19:32.560 --> 0:19:35.320
<v Speaker 1>here and I'm liking well cool. Um. So yeah, those

0:19:35.359 --> 0:19:38.200
<v Speaker 1>are some emails from listeners. We we have a whole

0:19:38.240 --> 0:19:40.439
<v Speaker 1>folder of them here, and we never used to. There

0:19:40.520 --> 0:19:44.159
<v Speaker 1>was a time when when we could individually like answer

0:19:44.320 --> 0:19:47.560
<v Speaker 1>every email that was sent to us, and then that

0:19:47.760 --> 0:19:49.760
<v Speaker 1>that hasn't only been the case recently, and and we

0:19:49.920 --> 0:19:51.720
<v Speaker 1>we do receive a lot of really cool emails that

0:19:51.800 --> 0:19:53.879
<v Speaker 1>I wish we had time to read, but we kind

0:19:53.920 --> 0:19:55.960
<v Speaker 1>of have to pick and choose at the last minute,

0:19:56.000 --> 0:19:59.680
<v Speaker 1>sometimes based on lenk. But that being said, please do

0:20:00.160 --> 0:20:03.800
<v Speaker 1>communicate with us, because even if you don't respond, we

0:20:03.920 --> 0:20:06.520
<v Speaker 1>do read them all well, and it also informs you know,

0:20:06.640 --> 0:20:09.000
<v Speaker 1>the direction of the podcast and what we want to

0:20:09.040 --> 0:20:11.000
<v Speaker 1>cover and all that good stuff. Yea, because we'll say

0:20:11.040 --> 0:20:13.440
<v Speaker 1>things like, oh man, that that podcast on such such

0:20:13.520 --> 0:20:15.320
<v Speaker 1>that was, We've received a lot of comments on that.

0:20:15.480 --> 0:20:17.159
<v Speaker 1>That's clearly the kind of thing that listeners want to

0:20:17.200 --> 0:20:19.920
<v Speaker 1>listen to. So let's find something, you know in that

0:20:20.160 --> 0:20:23.359
<v Speaker 1>vein because it's for you this. Yeah, yeah, whereas stuff

0:20:23.359 --> 0:20:25.800
<v Speaker 1>like Stapler Science. We know nobody like you know, we've

0:20:25.840 --> 0:20:28.440
<v Speaker 1>ever generally and nobody wants to listen to the Stapler podcast.

0:20:28.520 --> 0:20:30.800
<v Speaker 1>So probably not gonna do it unless you say differently,

0:20:31.040 --> 0:20:35.240
<v Speaker 1>unless it's like the coolest like futuristic Stapler that could

0:20:35.320 --> 0:20:37.320
<v Speaker 1>staple me to the ball without harming me right now,

0:20:37.560 --> 0:20:40.360
<v Speaker 1>and then I could staple myself unstable myself. I don't

0:20:40.400 --> 0:20:42.960
<v Speaker 1>know why i'd want to do that, but yeah, that's

0:20:43.000 --> 0:20:45.800
<v Speaker 1>just an idea, all right. So yes, you can get

0:20:45.840 --> 0:20:48.360
<v Speaker 1>in touch with us. You certainly can't. There's a little

0:20:48.359 --> 0:20:50.440
<v Speaker 1>thing helped Facebook. It's kind of taken off, and you

0:20:50.480 --> 0:20:53.080
<v Speaker 1>can find us on there as a stuff to below

0:20:53.160 --> 0:20:56.280
<v Speaker 1>your mind and just search for us, follow us, give

0:20:56.359 --> 0:20:59.040
<v Speaker 1>us more power that way. And then there's another little

0:20:59.080 --> 0:21:01.199
<v Speaker 1>thing called Twitter, and I'm there. You will find our

0:21:01.280 --> 0:21:04.320
<v Speaker 1>handle as blow the Mind, So just throw us a

0:21:04.359 --> 0:21:06.520
<v Speaker 1>message at blow the Mind follow us on there. We'll

0:21:06.600 --> 0:21:11.080
<v Speaker 1>throw you links to stuff about upcoming, current and past podcasts,

0:21:11.119 --> 0:21:14.280
<v Speaker 1>as well as blog entries and who knows, and if

0:21:14.320 --> 0:21:16.480
<v Speaker 1>you prefer, you can always get your rotary phone out

0:21:16.640 --> 0:21:19.560
<v Speaker 1>and you can email us at Blow the Mind at

0:21:19.640 --> 0:21:26.800
<v Speaker 1>discovery dot com. Be sure to check out our new

0:21:26.880 --> 0:21:30.240
<v Speaker 1>video podcast, Stuff from the Future. Join how Stuff Work

0:21:30.320 --> 0:21:33.840
<v Speaker 1>staff as we explore the most promising and perplexing possibilities

0:21:33.880 --> 0:21:34.480
<v Speaker 1>of tomorrow.