WEBVTT - Ep. 1: Steven Rinella

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<v Speaker 1>Welcome to the Hunting Collected podcast Numero Uno number one,

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<v Speaker 1>coming to you alive from Mexico. I'm sitting on a ridge,

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<v Speaker 1>a nice glass and tit as some would call it,

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<v Speaker 1>in the middle of Sonora, the middle of Cartel Country.

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<v Speaker 1>I got a little recorder, some binos and pretty cool guests.

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<v Speaker 1>First guest is Steve Rinella. We've been here hunting for

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<v Speaker 1>the last six days. Jason Ko's deer or cow's deer

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<v Speaker 1>some call them, in the middle of arid desert mountainey

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<v Speaker 1>landscape that can only be described as as beautiful, challenging.

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<v Speaker 1>Steve and I have been hiking around for for six

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<v Speaker 1>days and talking about life, talking about hunting, talking about politics,

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<v Speaker 1>just getting to know each other better as we've been

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<v Speaker 1>known each other for years and I've been friend and

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<v Speaker 1>then that way. That makes him the perfect first guest

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<v Speaker 1>for a Hunty collective. Steve is of course an author,

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<v Speaker 1>a writer, a great example of a modern hunt and

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<v Speaker 1>because he is that, because he's a great example of

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<v Speaker 1>an a bastion for hope for the future of hunting,

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<v Speaker 1>I wanted to talk to him about how he feels

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<v Speaker 1>right now, how he felt in the past about hunting.

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<v Speaker 1>It may be ways to fix some of the problems

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<v Speaker 1>that we've have. We feel hopeful about some of the positives.

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<v Speaker 1>They're happening right now and I think we were able

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<v Speaker 1>to do that and about an hour and a half,

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<v Speaker 1>So give us a break. This is the first try

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<v Speaker 1>to podcast, but hopefully the Honey Collective will continue to

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<v Speaker 1>have interesting guests that can help us examine our own

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<v Speaker 1>ideas about hunting, our own philosophies why we go outside. So,

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<v Speaker 1>without further ado, Mr Steven Ronella Steve describe You're one

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<v Speaker 1>of the best ortors I know. So I like how

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<v Speaker 1>this is going. Yeah, I like to start off with

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<v Speaker 1>a little I can start off with a little compliment

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<v Speaker 1>to the gas, you know, really smoothing old that's the

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<v Speaker 1>old trick man. Describe where we're at. We are in Sonora, Mexico,

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<v Speaker 1>close enough to the US border that if we look

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<v Speaker 1>to the north, we can see a very ominous looking

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<v Speaker 1>surveillance blimp um that seems like that hovers over the

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<v Speaker 1>landscape like the spaceship in the movie District nine. You've

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<v Speaker 1>seen that, So who's that there's like? Looking at that

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<v Speaker 1>which one would imagine has the most sophisticated equipment in

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<v Speaker 1>the world yet I am sitting literally in rabbit droppings

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<v Speaker 1>and comedy where um on a hillside cover it in

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<v Speaker 1>a lot of juniper and ocatillo and oak and mesquite

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<v Speaker 1>and very dry yellow grass. Good, Yeah, that's pretty good.

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<v Speaker 1>I like it. A lot of exposed rock, yeah, it

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<v Speaker 1>is expelled. A lot of stuff that looks like it

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<v Speaker 1>does not get a lot of rainfall, that's true. A

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<v Speaker 1>lot of dry river beds, dry creek beds, a lot

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<v Speaker 1>of places for cus here to be hide now today,

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<v Speaker 1>But I don't believe we've seen anything we wanted to chase.

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<v Speaker 1>But just for those listening, we're both bindos in hands.

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<v Speaker 1>So if we have to break a bit from the podcast,

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<v Speaker 1>you'll know why. Because forever we found in our chasing

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<v Speaker 1>a big but we found in our chasing a big bucket.

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<v Speaker 1>We can start this over whenever that ends, hopefully pretty soon,

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<v Speaker 1>because this is the last day of a six day hunt.

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<v Speaker 1>He in Sonora country, Cartel country. We haven't seen any cartail,

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<v Speaker 1>but we have seen and killed some cous Dear Steve,

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<v Speaker 1>you kinda pretty damn good one. Five days good, didn't you?

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<v Speaker 1>The first full day of the hunt, I um, which

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<v Speaker 1>never happened. Well, Okay, I've hunted cus dear five times,

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<v Speaker 1>you know, each time for a week or so, and

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<v Speaker 1>I've killed cus deer two times, so you know, and

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<v Speaker 1>those in those times I've put in a lot of hours.

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<v Speaker 1>It also looked at a lot of deer. But hunting

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<v Speaker 1>cuz deer you tend to like it was a couple

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<v Speaker 1>of things about it. You hunt. I've always hand a

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<v Speaker 1>cuz deer late in the year, always, but mostly in January, UM.

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<v Speaker 1>And so at that point I usually have like a

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<v Speaker 1>pretty full freezer, all right, except be hunting off fall,

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<v Speaker 1>so I'm not feeling like in a real meat crisis.

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<v Speaker 1>And it's a place that really just like to hang

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<v Speaker 1>around and observe and you just spend like today we

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<v Speaker 1>will spend from dawn till dark. We will spend the

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<v Speaker 1>entire day on one knob, on one like Punta Alto

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<v Speaker 1>as they say in Spanish. Um. And so it's just

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<v Speaker 1>like really just kind of an intense focus on this observation,

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<v Speaker 1>watching the landscape, observing deer, and you'd like to kind

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<v Speaker 1>of drag it out. And so I think that because

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<v Speaker 1>of how enjoyable it is and the weather, like you

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<v Speaker 1>couldn't imagine better weather than Senora in January. And so

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<v Speaker 1>you know, you don't go running off after the first buck,

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<v Speaker 1>you see. So you kind of like like, in my

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<v Speaker 1>mind like hunting couse deer is almost like a it's

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<v Speaker 1>like a vacation, you kind of thing in some way,

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<v Speaker 1>and uh, yeah, you like to wait and try to

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<v Speaker 1>find a big one's having to be a couple of

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<v Speaker 1>times in the past though, is I'd let some bucks

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<v Speaker 1>slide and then on the last day or two be like, Okay,

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<v Speaker 1>I'm gonna change my attention now to get a meat

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<v Speaker 1>buck and then not be able to find one because

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<v Speaker 1>there's a big difference out here between finding one and

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<v Speaker 1>getting it. Yeah, oh of course we found plenty that

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<v Speaker 1>we haven't. You see him. They step behind the bush

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<v Speaker 1>and that's it just vanished, man. And the landscape is

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<v Speaker 1>so it's so corrugated and just full of hell holes.

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<v Speaker 1>Increases that. Yeah, things just pop up and then you

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<v Speaker 1>never say again. And it's often to be looking at

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<v Speaker 1>It's often that they're popping up thousand yards away, you know,

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<v Speaker 1>and then it was gone. Sometimes before you can even

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<v Speaker 1>tell what they had going on. You just get this

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<v Speaker 1>like basic idea that you're looking at a buck and

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<v Speaker 1>then it vanishes and you spend a day trying to

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<v Speaker 1>find it again and never find it again. Yeah, it's

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<v Speaker 1>the literal version of a topographic map when you're looking

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<v Speaker 1>at this place and it's cuts and divide and dry

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<v Speaker 1>creek beds and brush a hillsides and clear grassy hillsides

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<v Speaker 1>and yeah, and it's like the kind of place where

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<v Speaker 1>it's not like readily obviously even what way the rivers

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<v Speaker 1>are flowing like you feel like you get into a

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<v Speaker 1>river channel and somehow walk a circle. Yes, absolutely, And

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<v Speaker 1>and for me, you're right, I mean, this is the

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<v Speaker 1>end of the year. This is we we left the

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<v Speaker 1>day after New Year's Day, and you know it's quiet here.

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<v Speaker 1>It's eerily quiet. Hopefully the sound on this first podcast

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<v Speaker 1>doesn't have a lot of wind, and you can just

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<v Speaker 1>hear how quiet it is here. And even though we're

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<v Speaker 1>sitting together, a lot of times we split up and

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<v Speaker 1>you sit by yourself and you're just focused on nothing

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<v Speaker 1>but what's in the field of view you're buying. And

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<v Speaker 1>that's a pretty healthy reset for the whole next year

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<v Speaker 1>to come. What I've thought of like hunting down here

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<v Speaker 1>before I've kind of thought is that that the the

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<v Speaker 1>astancias of the ranches down here really the only place

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<v Speaker 1>in the West that you would that you can kind

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<v Speaker 1>of get a sense for it would be some of

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<v Speaker 1>the wilderness areas or some of the more remote corners

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<v Speaker 1>of Nevada. You know, it's hard to explain. Um, just

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<v Speaker 1>like how still I mean these guys still you know people,

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<v Speaker 1>you see razors. It seems like you see you know,

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<v Speaker 1>UTVs more and more, but still work cattle on horseback.

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<v Speaker 1>It's just quiet out here, man, big huge, huge properties. Yeah,

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<v Speaker 1>I mean we can see how many miles can we

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<v Speaker 1>see right now in this vista to this next mountain bip.

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<v Speaker 1>To be honest, I don't see I'm not actually looking

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<v Speaker 1>at the blimp right now. But it's it's been it's

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<v Speaker 1>been a constant landscape this entire time. Now, it's it's

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<v Speaker 1>that's what strikes me about about this type of honey.

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<v Speaker 1>And and we're here on a ranch that is a

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<v Speaker 1>private ranch, but we kind of made the decision just

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<v Speaker 1>to do it on our own. I mean, we don't

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<v Speaker 1>have any guys, don't have anybody telling score the deer

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<v Speaker 1>are where they aren't where the big deer live where

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<v Speaker 1>they might be, so we're just finding the highest class

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<v Speaker 1>and tip this glasses and uh, there's some purity in that.

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<v Speaker 1>I know. I've heard, I don't know if I was

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<v Speaker 1>you or your brother at some level talk about the

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<v Speaker 1>purity meter. Matt, my brother Matt has a purity score

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<v Speaker 1>talk about which has weighted very heavily to to um,

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<v Speaker 1>which is this demonstrates a lot of bias. What's your

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<v Speaker 1>purity score? Is this pretty high on the on the list? Yeah,

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<v Speaker 1>it's high, man, I mean, like, you know, to steal

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<v Speaker 1>his idea, which I guess is hardly unique of a

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<v Speaker 1>start of purity scoring a hunt. I do rate public

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<v Speaker 1>land higher only because just speaking very generally, like in

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<v Speaker 1>a very general sense, is much harder to be consistently

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<v Speaker 1>successful on public land then it is private land. I mean,

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<v Speaker 1>this is a gross generalization, but um, public land has,

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<v Speaker 1>you know, Jenny has open access, you know, and if

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<v Speaker 1>you're talking about hunts that are kind of like over

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<v Speaker 1>the counter taking place on public land, there's open access,

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<v Speaker 1>and there's no coordination or little to no coordination between

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<v Speaker 1>people using the landscape, so you're often instead of working

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<v Speaker 1>in coordination with whoever else might be out there, you're working.

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<v Speaker 1>You know, you're kind of plotting against each other and

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<v Speaker 1>like a very like if you're like I got a

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<v Speaker 1>feeling those guys will go there. I'm gonna get up

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<v Speaker 1>an extra hour early and get there. You know. There's

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<v Speaker 1>that kind of stuff hunting on private land. Yeah, generally speaking,

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<v Speaker 1>less people out and sort of coordinating their activities and

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<v Speaker 1>and it's just different. So if parity winds up being

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<v Speaker 1>like some kind and a difficulty, then yeah, I rate

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<v Speaker 1>that pretty high. Um, I rate Like, here's the way

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<v Speaker 1>of putting it, how excited and surprised it's a hunt

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<v Speaker 1>has high purity. I guess if you're if you're shocked

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<v Speaker 1>that you were successful, it tends to have a higher purity.

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<v Speaker 1>And you say that right, because it's like those hunts

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<v Speaker 1>for you're like shocked to be successful are great. But

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<v Speaker 1>then why is it also great to go out and

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<v Speaker 1>realize that you're in the middle of a huge duck

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<v Speaker 1>migration and then all you talk about is how great

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<v Speaker 1>it was because ducks were just piling in no matter

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<v Speaker 1>what you did. You can be shooting off flares and

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<v Speaker 1>they're still laying the depots, and that somehow great too.

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<v Speaker 1>But the so it's you know, it's it's so it's

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<v Speaker 1>so full like personal biases. It's hard to really talk

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<v Speaker 1>about in any kind of real way. But I do

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<v Speaker 1>like the ones where you're nervous amount whether you'll be

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<v Speaker 1>able to work it out, and then success comes down

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<v Speaker 1>to you really working hard and putting in your best

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<v Speaker 1>effort and having a payoff and being kind of like

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<v Speaker 1>surprised and pleased that worked out. Is there is there

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<v Speaker 1>a level of predictability there if it's an unpredictable landscape

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<v Speaker 1>like in this In this case, it's it's fairly predictable

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<v Speaker 1>where we can it can't go I mean we can

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<v Speaker 1>we can go the borders of this ranch, and we

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<v Speaker 1>kind of can talk to locals and get a bit

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<v Speaker 1>of a prediction on what's good and what's bad. But

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<v Speaker 1>we don't have we can't predict a migration, we can't

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<v Speaker 1>predict the rut we're here just trying to catch. It.

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<v Speaker 1>Is predictability like a little bit far out. Yeah, So

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<v Speaker 1>if you're gonna like map out like let's say we're

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<v Speaker 1>map out the purity score, let's do it. Well. The

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<v Speaker 1>thing that I would bring into is that so our

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<v Speaker 1>body like we we have a friend, Jay Scott, who

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<v Speaker 1>facilitates both guided and non guided hunts for Cou's deer

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<v Speaker 1>in Sonora. Um, so this is a rancher. He's worked,

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<v Speaker 1>but he doesn't like he hasn't hunted it. So that

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<v Speaker 1>in my mind, as I'm like doing this very biased,

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<v Speaker 1>very personal purity score thing, like in my mind, the

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<v Speaker 1>fact that we're sort of on the van guard of

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<v Speaker 1>hunting this place, that adds a little purity to me.

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<v Speaker 1>That we've never hunted it before adds a little purity

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<v Speaker 1>to me because discovery is important something. So if we

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<v Speaker 1>can't if we learned, because now we know this summitch

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<v Speaker 1>pretty well. Yeah, not all the way, but we've learned

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<v Speaker 1>a lot. Like we've hunted duntled Dusk, a lot of guys,

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<v Speaker 1>swapping a lot of notes, so we know a lot

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<v Speaker 1>about it. Coming back next year, yes, absolutely, there will

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<v Speaker 1>be a teensy bit less purity in my mind because

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<v Speaker 1>we already knew it, right. So this the fact that

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<v Speaker 1>we're just kind of like figuring it out and don't

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<v Speaker 1>even have like super strong guidance, um makes it kind

0:14:05.840 --> 0:14:07.720
<v Speaker 1>of fun. But then I've done this sort of thing

0:14:07.800 --> 0:14:10.440
<v Speaker 1>a lot of times, so I kind of like understand

0:14:10.440 --> 0:14:12.120
<v Speaker 1>how to put it together. There's a lot of hunting

0:14:12.200 --> 0:14:15.960
<v Speaker 1>rodby clueless, but this, even though we're south of the border,

0:14:16.160 --> 0:14:21.280
<v Speaker 1>this is a type like arid open country spot and

0:14:21.320 --> 0:14:25.520
<v Speaker 1>stock hunting is something that I've devoted a great deal of,

0:14:25.680 --> 0:14:28.240
<v Speaker 1>you know, time to figuring out and I kind of

0:14:28.320 --> 0:14:30.240
<v Speaker 1>like understand it now you know, and I'm able to

0:14:30.320 --> 0:14:33.960
<v Speaker 1>apply it to a handful of different kinds of animals wells.

0:14:34.120 --> 0:14:36.560
<v Speaker 1>As you get going in your life, and I've found this,

0:14:36.880 --> 0:14:40.000
<v Speaker 1>I'm sure you're the same. Your purity score, it's harder

0:14:40.000 --> 0:14:42.640
<v Speaker 1>and harder to score high. The more you hunt, the

0:14:42.720 --> 0:14:44.800
<v Speaker 1>more places you go, the more things you see, the

0:14:44.840 --> 0:14:47.760
<v Speaker 1>more experiences you have, it's harder to score high im purity.

0:14:48.160 --> 0:14:53.040
<v Speaker 1>Give yourself a bigger um, you know, bigger room for error.

0:14:53.040 --> 0:14:55.360
<v Speaker 1>Early on, you're like, man, it's cool just to see Mexico.

0:14:55.680 --> 0:14:57.400
<v Speaker 1>Once you see in Mexico, once you see in this

0:14:57.440 --> 0:14:59.640
<v Speaker 1>country and you understand what it is and hunting kus

0:14:59.680 --> 0:15:01.840
<v Speaker 1>do you And maybe you're not so next time. The

0:15:01.920 --> 0:15:04.360
<v Speaker 1>pretty score is just just a little bit further. So

0:15:04.400 --> 0:15:07.600
<v Speaker 1>maybe next time, if you're looking to introduce a difficulty

0:15:07.600 --> 0:15:09.200
<v Speaker 1>you didn't have on this trip, you bring your bow

0:15:10.160 --> 0:15:13.960
<v Speaker 1>if you'd put me out here twenty years ago, No,

0:15:14.120 --> 0:15:17.200
<v Speaker 1>I know exactly how I would have hunted it, and

0:15:17.240 --> 0:15:19.960
<v Speaker 1>I think that I would have been shocked and surprised

0:15:20.080 --> 0:15:22.720
<v Speaker 1>where I had to get any buck, Yeah, because we

0:15:22.760 --> 0:15:26.040
<v Speaker 1>would have come out and we'd just walked up and down,

0:15:26.080 --> 0:15:29.360
<v Speaker 1>up and down, up and down, thinking you're gonna like

0:15:29.440 --> 0:15:31.160
<v Speaker 1>jump one up or that's just how we would have

0:15:31.240 --> 0:15:34.720
<v Speaker 1>hunted it back then, and so back then it had

0:15:34.760 --> 0:15:37.920
<v Speaker 1>I gotten one, I would have been like stunned, right,

0:15:37.960 --> 0:15:39.960
<v Speaker 1>and we'd be like if like me and my brothers

0:15:39.960 --> 0:15:41.800
<v Speaker 1>had come down, we all want up getting the buck,

0:15:42.520 --> 0:15:45.040
<v Speaker 1>even just spikes and for keys, right, we'd be all

0:15:45.080 --> 0:15:49.160
<v Speaker 1>worked up. But yeah, just through kind of like learning

0:15:49.680 --> 0:15:53.960
<v Speaker 1>how to do this um over, you know, a long

0:15:53.960 --> 0:15:57.520
<v Speaker 1>period of time, you do kind of come into situations.

0:15:57.640 --> 0:16:00.040
<v Speaker 1>You come into a lot of hunting situations feel a

0:16:00.040 --> 0:16:03.040
<v Speaker 1>little bit more cocky. Like I did a hunt this

0:16:03.120 --> 0:16:09.120
<v Speaker 1>year with our mutual friend Remy and I. I had

0:16:09.160 --> 0:16:12.000
<v Speaker 1>been applying for years for an elk tag on the

0:16:12.040 --> 0:16:16.640
<v Speaker 1>fog Nack Island. Um finally drew one, and just so

0:16:16.800 --> 0:16:19.640
<v Speaker 1>happens that a body of mine had drawn it and

0:16:19.760 --> 0:16:22.120
<v Speaker 1>been on the hun a couple of times before, so

0:16:22.160 --> 0:16:25.280
<v Speaker 1>he came with now because he went before, he just

0:16:25.440 --> 0:16:30.680
<v Speaker 1>knew like how it goes right, and he just knew

0:16:30.680 --> 0:16:32.400
<v Speaker 1>how to work it, and so going with him it

0:16:32.440 --> 0:16:36.520
<v Speaker 1>was an completely different experience what I expected because he knew.

0:16:36.560 --> 0:16:37.840
<v Speaker 1>He kind of told me like, here's where I think

0:16:37.840 --> 0:16:41.520
<v Speaker 1>will happen when we go, and that woind up happening.

0:16:41.560 --> 0:16:44.680
<v Speaker 1>And he was very much in the driver's seat on

0:16:44.760 --> 0:16:47.160
<v Speaker 1>that hunt because he was coming in with with with

0:16:47.240 --> 0:16:50.160
<v Speaker 1>the knowledge. Um, and that's the kind of stuff you

0:16:50.160 --> 0:16:52.200
<v Speaker 1>seek out, right, So you seek out people who know

0:16:52.240 --> 0:16:54.600
<v Speaker 1>what's going on, and that's like an important part of learning.

0:16:54.920 --> 0:16:56.840
<v Speaker 1>But it just winds up being a different experience. Not

0:16:56.920 --> 0:16:58.440
<v Speaker 1>that I didn't have a great time on that hunt,

0:16:58.880 --> 0:17:01.640
<v Speaker 1>but it was very different than if I just went

0:17:01.640 --> 0:17:04.480
<v Speaker 1>in cold rolled into it. I think one of the highest,

0:17:04.520 --> 0:17:07.200
<v Speaker 1>like one of the highest purity score hunts I ever

0:17:07.240 --> 0:17:10.760
<v Speaker 1>did was I was probably and I was like my

0:17:11.119 --> 0:17:13.080
<v Speaker 1>I think it was in my first year graduate school

0:17:13.880 --> 0:17:18.240
<v Speaker 1>and my brother had gone down he was going to

0:17:18.280 --> 0:17:21.840
<v Speaker 1>graduate school in Auburn, Alabama, and he started messing around

0:17:21.920 --> 0:17:27.600
<v Speaker 1>out onto Skegee National Forest. So he had just moved

0:17:27.600 --> 0:17:32.600
<v Speaker 1>there and me, both my brothers and a buddy bars

0:17:32.640 --> 0:17:35.119
<v Speaker 1>all decided to go do a hunt in Tuskegee National Forest.

0:17:35.480 --> 0:17:37.520
<v Speaker 1>And we don't know anyone. I didn't have any kind

0:17:37.520 --> 0:17:40.800
<v Speaker 1>of network. This is like before stuff was widely available

0:17:40.840 --> 0:17:43.000
<v Speaker 1>on the web, Like you didn't go find information like

0:17:43.040 --> 0:17:45.600
<v Speaker 1>this on the web. And we just went down and

0:17:45.640 --> 0:17:50.479
<v Speaker 1>started hunting to Skegee. And we had, you know, a

0:17:50.520 --> 0:17:53.080
<v Speaker 1>week or so, and everybody got a buck. And I

0:17:53.119 --> 0:17:56.520
<v Speaker 1>got a buck on the last day that was so

0:17:56.640 --> 0:17:59.080
<v Speaker 1>small that when I school captin, I could put it

0:17:59.080 --> 0:18:03.199
<v Speaker 1>in my shirt pocket. That buck rack, that little spike

0:18:03.520 --> 0:18:07.000
<v Speaker 1>rack rode home with me in the shirt pocket of

0:18:07.040 --> 0:18:12.680
<v Speaker 1>my shirt front, the front shirt pocket. Oh my god,

0:18:12.920 --> 0:18:15.120
<v Speaker 1>that's how our school captain. I just left a little

0:18:15.200 --> 0:18:17.600
<v Speaker 1>narrow sliver of bone and had two like inch and

0:18:17.600 --> 0:18:20.639
<v Speaker 1>a half spikes. Not a button buck, but a small spike.

0:18:21.280 --> 0:18:24.960
<v Speaker 1>But dude, we'd like done it right. Everyone in the

0:18:24.960 --> 0:18:27.119
<v Speaker 1>world that goes I went. Everyone in the world, like

0:18:27.200 --> 0:18:29.040
<v Speaker 1>in the east, everyone once the dreams going the West.

0:18:29.119 --> 0:18:33.040
<v Speaker 1>We went from Montana to go hunt Alabama in the

0:18:33.200 --> 0:18:37.520
<v Speaker 1>National Forest. What Alabama? Because my brother gone down for

0:18:37.560 --> 0:18:40.160
<v Speaker 1>graduate school. I'd go in to Montana for graduate school.

0:18:40.200 --> 0:18:42.720
<v Speaker 1>He went to Alabama for graduate school, And so we

0:18:42.760 --> 0:18:45.480
<v Speaker 1>just went hunted Alabama and like figured it out on

0:18:45.560 --> 0:18:48.120
<v Speaker 1>a national forest. And I still count that as being

0:18:48.160 --> 0:18:50.320
<v Speaker 1>like one of the coolest sons ever went on. I

0:18:50.359 --> 0:18:53.640
<v Speaker 1>think that's true. I mean, the coolest sons ever went

0:18:53.640 --> 0:18:56.040
<v Speaker 1>on when I was growing up where those songs where

0:18:56.200 --> 0:18:59.840
<v Speaker 1>we just we had Green Ridge State Forest in Maryland,

0:19:00.080 --> 0:19:02.840
<v Speaker 1>grew up and you just get a couple of buddies

0:19:02.840 --> 0:19:04.679
<v Speaker 1>to get your dad and your neighbor. You go up

0:19:04.720 --> 0:19:07.280
<v Speaker 1>there and you walk around. You shot a spike. That

0:19:07.359 --> 0:19:09.359
<v Speaker 1>was the best if you made it to a spot

0:19:09.359 --> 0:19:11.320
<v Speaker 1>where you could camp and camped out by the creek.

0:19:12.760 --> 0:19:14.399
<v Speaker 1>And when I was old enough, had a few beers.

0:19:14.400 --> 0:19:17.119
<v Speaker 1>That was just as well. But we had no that

0:19:17.160 --> 0:19:21.480
<v Speaker 1>we didn't wrap any kind of trophy measurements other than

0:19:21.560 --> 0:19:23.879
<v Speaker 1>the fact that we were together with people that we

0:19:23.960 --> 0:19:27.720
<v Speaker 1>cared about. That's all we ever did. And um, I

0:19:27.760 --> 0:19:31.239
<v Speaker 1>found that hunting became more complicated once I kind of

0:19:31.280 --> 0:19:36.520
<v Speaker 1>developed my own sensibilities and um and heard about everyone

0:19:36.520 --> 0:19:39.639
<v Speaker 1>else's sensibilities and what they wanted to do, and and

0:19:39.720 --> 0:19:44.440
<v Speaker 1>got into this business and and learned that I had

0:19:44.480 --> 0:19:47.439
<v Speaker 1>to figure out, you know, what my ideologies were and

0:19:47.520 --> 0:19:50.840
<v Speaker 1>what my ideas were about hunting because I can't just

0:19:51.840 --> 0:19:53.920
<v Speaker 1>walk around the woods of my dad and my neighbor anymore.

0:19:54.440 --> 0:19:57.679
<v Speaker 1>At first, the different perspectives on the outdoor world natural

0:19:57.720 --> 0:20:00.760
<v Speaker 1>world hunting, they come as this like day lose, right,

0:20:00.760 --> 0:20:03.760
<v Speaker 1>and it's disorienting, and you might look at it and think,

0:20:03.800 --> 0:20:05.719
<v Speaker 1>like you just see all kinds of things that seems

0:20:05.760 --> 0:20:08.680
<v Speaker 1>sort of ugly. But then when you realize that all

0:20:08.720 --> 0:20:13.600
<v Speaker 1>of those practices are coming from something that probably developed

0:20:13.680 --> 0:20:18.240
<v Speaker 1>very naturally, it was passed on patrilineally, and then lady,

0:20:18.240 --> 0:20:19.919
<v Speaker 1>you try to dig through it and find out what

0:20:20.040 --> 0:20:23.840
<v Speaker 1>parts of the world at large are worth keeping and

0:20:23.880 --> 0:20:25.960
<v Speaker 1>what parts of the world at large you'd like to

0:20:25.960 --> 0:20:32.280
<v Speaker 1>see vanish, and uh, you know, it's it's like fun

0:20:32.320 --> 0:20:35.200
<v Speaker 1>to be able to it's fun to be able to

0:20:35.200 --> 0:20:40.040
<v Speaker 1>toy with all these ideas. Yeah. Well, with a much

0:20:40.119 --> 0:20:46.560
<v Speaker 1>more narrow um, a much more narrow understanding of the world. Yeah. Well,

0:20:46.560 --> 0:20:48.960
<v Speaker 1>that that's what I think about when you take new

0:20:49.560 --> 0:20:52.880
<v Speaker 1>new hunters that are, you know, twenty years and older

0:20:52.920 --> 0:20:54.920
<v Speaker 1>in their adult stages of their life, I get a

0:20:54.960 --> 0:20:56.679
<v Speaker 1>lot of that. I'm sure you get the same a

0:20:56.720 --> 0:21:01.239
<v Speaker 1>lot of people. No, I think that new hunters you

0:21:01.280 --> 0:21:03.680
<v Speaker 1>struggle when you're you know, say you're twenty five or

0:21:03.720 --> 0:21:07.399
<v Speaker 1>thirty or thirty five or even older, and you seeing

0:21:07.480 --> 0:21:09.600
<v Speaker 1>hunting and social media or you experienced someplace in your

0:21:09.600 --> 0:21:12.080
<v Speaker 1>life and you want to pick it up. I think

0:21:12.080 --> 0:21:14.920
<v Speaker 1>it's tough. Social media makes it tougher because you see,

0:21:16.280 --> 0:21:18.640
<v Speaker 1>you know, people that you either respect or admire doing

0:21:19.119 --> 0:21:22.440
<v Speaker 1>you know, the ultimate maybe it's a private ranch, L

0:21:22.480 --> 0:21:25.439
<v Speaker 1>Cohn or something like that. And you see those things,

0:21:25.520 --> 0:21:27.520
<v Speaker 1>the films that we make in that hunting industry, in

0:21:27.560 --> 0:21:29.960
<v Speaker 1>the ways that we portray it, and you see those things,

0:21:29.960 --> 0:21:33.959
<v Speaker 1>you see the pinnacle of hunting represented in our media.

0:21:35.320 --> 0:21:37.159
<v Speaker 1>And I don't know that you get a sense that

0:21:37.240 --> 0:21:39.600
<v Speaker 1>you can just be like you were in Dusky, You're

0:21:39.640 --> 0:21:41.080
<v Speaker 1>like I might have been in Maryland. You can just

0:21:41.119 --> 0:21:45.600
<v Speaker 1>be someone who is exploring the natural world, learned about animals,

0:21:45.680 --> 0:21:47.040
<v Speaker 1>and you just haven't to have a bow or a

0:21:47.119 --> 0:21:49.800
<v Speaker 1>rifle in your hand. I mean, I think that's something

0:21:49.840 --> 0:21:51.560
<v Speaker 1>you lose if you don't. If you don't pick up

0:21:51.640 --> 0:21:55.320
<v Speaker 1>hunting early on, and you're you you're introduced to it

0:21:55.400 --> 0:21:58.320
<v Speaker 1>through the modern media cycle. I think that's a struggle

0:21:58.440 --> 0:22:02.880
<v Speaker 1>something that we should think about. Means that it creates unrealistic, absolutely,

0:22:03.880 --> 0:22:07.320
<v Speaker 1>but it and it creates this ideologue that that you

0:22:07.359 --> 0:22:08.600
<v Speaker 1>have to do with a certain way. You have to

0:22:08.600 --> 0:22:10.200
<v Speaker 1>look a certain way and act a certain way, and

0:22:11.440 --> 0:22:14.440
<v Speaker 1>you have to the bigger the animal, the more successful

0:22:14.480 --> 0:22:17.159
<v Speaker 1>you might be. But when you were in Tuskegee and

0:22:17.200 --> 0:22:19.320
<v Speaker 1>when I was in green Rid State Forest, we never

0:22:19.359 --> 0:22:21.720
<v Speaker 1>thought twice. We never had the ability to think twice

0:22:22.240 --> 0:22:24.639
<v Speaker 1>or the perspective of the sensibility to think twice about

0:22:25.400 --> 0:22:27.680
<v Speaker 1>whether that four point or six point or ten point

0:22:27.880 --> 0:22:31.320
<v Speaker 1>was was success? It was? There was the other thing.

0:22:31.600 --> 0:22:33.640
<v Speaker 1>I'm allays interested in your relationship with your dad wanted

0:22:33.680 --> 0:22:37.080
<v Speaker 1>then your relationship with your brother as well. But brothers

0:22:37.359 --> 0:22:41.280
<v Speaker 1>dating Matt, I think that lays a strong base about

0:22:41.280 --> 0:22:43.919
<v Speaker 1>who you are as a hunter and what you're what

0:22:44.040 --> 0:22:49.679
<v Speaker 1>the rules are and and what your expectations are. Um,

0:22:49.880 --> 0:22:52.760
<v Speaker 1>talk about that. Talk about your dad, your first experience

0:22:52.840 --> 0:22:56.320
<v Speaker 1>hunting and just what it what it shaped in you.

0:22:56.400 --> 0:23:05.000
<v Speaker 1>Now that that's important. We uh, I was raising Western Michigan. Um,

0:23:05.080 --> 0:23:08.800
<v Speaker 1>my dad had been you know, my dad was born

0:23:08.880 --> 0:23:11.760
<v Speaker 1>in South side of Chicago. He's raised by his grandparents

0:23:12.600 --> 0:23:22.320
<v Speaker 1>who spoke Italian in the home. Um, he brought that radio,

0:23:22.680 --> 0:23:24.639
<v Speaker 1>so let this go on the podcast. This is I

0:23:24.720 --> 0:23:28.760
<v Speaker 1>believe Yanni be honest to tell us the lobby an eagle. Go, Yanni,

0:23:28.840 --> 0:23:36.800
<v Speaker 1>you're on the podcast. Wow, Um, these boys got the rangers.

0:23:36.880 --> 0:23:39.040
<v Speaker 1>We're sitting here thinking about coming up towards you guys.

0:23:39.080 --> 0:23:42.040
<v Speaker 1>You guys still down with the plan of out in

0:23:42.080 --> 0:23:45.760
<v Speaker 1>the north end. Yeah, we're down with that plan. If

0:23:45.760 --> 0:23:48.040
<v Speaker 1>you just follow that road up to the around the

0:23:48.080 --> 0:23:49.959
<v Speaker 1>tip where where we are, you should be able to

0:23:51.160 --> 0:23:57.400
<v Speaker 1>spread out and see into Black territory when you guys

0:23:57.400 --> 0:23:59.760
<v Speaker 1>were walking that road this morning, when you guys go

0:23:59.880 --> 0:24:05.560
<v Speaker 1>to might be a good Yeah, there's plenty of good

0:24:05.560 --> 0:24:09.680
<v Speaker 1>stuff in there to hang the meat. Excellent. We'll ring.

0:24:10.720 --> 0:24:12.399
<v Speaker 1>They're gonna tell them you have to packet for a

0:24:12.440 --> 0:24:16.960
<v Speaker 1>few want you're gonna have to packet for Yeah, you'll

0:24:17.000 --> 0:24:18.240
<v Speaker 1>be close to in your part, but you may have

0:24:18.240 --> 0:24:25.520
<v Speaker 1>to pack in a couple hundred yards. Thanks for joining

0:24:25.560 --> 0:24:31.560
<v Speaker 1>the podcast, Yanni, and I hopefully I can do it again.

0:24:31.640 --> 0:24:36.920
<v Speaker 1>It's been great. You're just a great guest. Thanks. Thanks.

0:24:37.000 --> 0:24:43.679
<v Speaker 1>Johnnie the great lot Peen Eagle, who is Steve's right

0:24:43.720 --> 0:24:51.680
<v Speaker 1>hand right hand man for everything everything meat eater. Um yeah,

0:24:51.760 --> 0:24:53.959
<v Speaker 1>so my ow man, so so like he drew up

0:24:55.160 --> 0:24:57.240
<v Speaker 1>with no idea boon. He was always drawn to it

0:24:57.280 --> 0:24:58.880
<v Speaker 1>and really interested in it, but he didn't start hunt

0:24:58.920 --> 0:25:02.480
<v Speaker 1>until after World War Two. Then he got serious about it.

0:25:02.520 --> 0:25:03.960
<v Speaker 1>But um, so I was born, But I was born

0:25:03.960 --> 0:25:05.440
<v Speaker 1>in the best of Michigan. We grew up hunting a

0:25:05.560 --> 0:25:09.840
<v Speaker 1>mix of of farms, people that my parents knew through

0:25:10.119 --> 0:25:16.320
<v Speaker 1>church and just through the community. Uh, you know, two

0:25:16.400 --> 0:25:22.120
<v Speaker 1>hundred acre three hundred acre farms, and then mixed public land.

0:25:22.160 --> 0:25:25.960
<v Speaker 1>The first deer I ever missed I missed on public

0:25:26.080 --> 0:25:29.480
<v Speaker 1>land with my bow when I was eleven. And the

0:25:29.520 --> 0:25:32.760
<v Speaker 1>first dear I killed I killed on private land with

0:25:32.840 --> 0:25:39.199
<v Speaker 1>a gun when I was thirteen. And you would you know,

0:25:39.240 --> 0:25:42.160
<v Speaker 1>we had long hunting seasons, so we would start kind

0:25:42.160 --> 0:25:44.520
<v Speaker 1>of rule in our household was that you could take

0:25:44.560 --> 0:25:46.879
<v Speaker 1>a half day off school for the opening of squirrel

0:25:46.920 --> 0:25:50.840
<v Speaker 1>season on September. You could take a half day off

0:25:50.920 --> 0:25:57.639
<v Speaker 1>school for the opening of bowl season on October one. Um,

0:25:57.680 --> 0:26:01.720
<v Speaker 1>we could always take November one off because you could.

0:26:01.800 --> 0:26:04.560
<v Speaker 1>That was the opening of trapping season, so we could start.

0:26:04.680 --> 0:26:08.760
<v Speaker 1>We'd start setting muskrat traps at midnight on Halloween and

0:26:08.800 --> 0:26:11.600
<v Speaker 1>then usually got to run, you know, set traps off

0:26:11.600 --> 0:26:14.600
<v Speaker 1>through the first and then you could take the full

0:26:14.680 --> 0:26:20.879
<v Speaker 1>day off school for November fifteen gun opener um, and

0:26:20.920 --> 0:26:22.399
<v Speaker 1>you didn't have to go to school on your birthday.

0:26:22.560 --> 0:26:24.000
<v Speaker 1>So I would always go ice fish and on my

0:26:24.040 --> 0:26:29.320
<v Speaker 1>birthday with my dad. But on November, like, if you

0:26:29.359 --> 0:26:34.440
<v Speaker 1>didn't kill a deer by about you know, like how

0:26:34.520 --> 0:26:37.480
<v Speaker 1>that moment when the morning seems to kind of end

0:26:38.720 --> 0:26:43.000
<v Speaker 1>right post on, you would just if you didn't have

0:26:43.040 --> 0:26:44.520
<v Speaker 1>If you didn't kill a deer by like nine in

0:26:44.560 --> 0:26:48.720
<v Speaker 1>the morning, you just get a sinking family and statistically

0:26:48.720 --> 0:26:53.240
<v Speaker 1>you were backed up. It's like you killed if you

0:26:53.280 --> 0:26:55.600
<v Speaker 1>didn't kill a deer on Open Day, like your chances

0:26:55.600 --> 0:26:58.239
<v Speaker 1>are getting a deer early. Put this away. You had

0:26:58.280 --> 0:27:01.240
<v Speaker 1>a greater chance of killing a deer on Opening Day

0:27:01.680 --> 0:27:04.119
<v Speaker 1>then you would if you hunted all whatever it was

0:27:04.160 --> 0:27:07.280
<v Speaker 1>fourteen days of the season. So more than half the

0:27:07.280 --> 0:27:10.040
<v Speaker 1>deer I killed him over your day. That's crazy. It

0:27:10.080 --> 0:27:13.040
<v Speaker 1>sounds like sounds similar while the step team and yeah,

0:27:13.080 --> 0:27:18.560
<v Speaker 1>do you you would ever pass up any buck? It

0:27:18.640 --> 0:27:22.679
<v Speaker 1>was a laughable notion back then because there weren't big bucks.

0:27:23.800 --> 0:27:28.280
<v Speaker 1>Bucks got like two and a half aridle bucks were rare, rare,

0:27:30.240 --> 0:27:33.320
<v Speaker 1>um in the places we hunted like Bucks just got

0:27:33.480 --> 0:27:36.760
<v Speaker 1>shot and you did your fair share of the shooting.

0:27:36.880 --> 0:27:39.080
<v Speaker 1>And to even and to even begin the idea of

0:27:39.080 --> 0:27:41.119
<v Speaker 1>like getting on board if people are gonna start passing

0:27:41.160 --> 0:27:43.639
<v Speaker 1>up Bucks just what it was just an idea whose

0:27:43.640 --> 0:27:47.080
<v Speaker 1>time had not yet come. Um. And so to be

0:27:47.160 --> 0:27:52.840
<v Speaker 1>a very successful deer season would be did you'd get

0:27:52.840 --> 0:27:54.080
<v Speaker 1>a deer with your bow and get a deer with

0:27:54.080 --> 0:27:58.000
<v Speaker 1>your gun? That was a very successful season. If there

0:27:58.000 --> 0:28:00.920
<v Speaker 1>were guys you knew about, guys who would like could

0:28:01.040 --> 0:28:03.960
<v Speaker 1>kill a deer every year? What they're gone and killing

0:28:04.040 --> 0:28:05.359
<v Speaker 1>you every year at the Bowl? Like those were the

0:28:05.440 --> 0:28:09.560
<v Speaker 1>dudes you would go and ask for advice. But are

0:28:09.600 --> 0:28:12.840
<v Speaker 1>you always one of those guys? Your brothers, Well, we

0:28:12.880 --> 0:28:14.800
<v Speaker 1>would get deer, but I would spend Here's the thing

0:28:14.920 --> 0:28:17.679
<v Speaker 1>is like during those kind of like during those those years,

0:28:17.720 --> 0:28:22.320
<v Speaker 1>I was very devoted to for trapping. So I didn't put, uh,

0:28:24.400 --> 0:28:27.440
<v Speaker 1>I prioritize that I prioritized trapping. I would kind of

0:28:27.440 --> 0:28:29.760
<v Speaker 1>measure the success of my year more by kind of

0:28:29.760 --> 0:28:33.160
<v Speaker 1>like trapping activities. But yeah, there would never be a year.

0:28:33.920 --> 0:28:35.560
<v Speaker 1>I mean from the time I was thirteen nine, there

0:28:35.560 --> 0:28:37.240
<v Speaker 1>would never be a year when I wouldn't get a deer,

0:28:37.720 --> 0:28:40.680
<v Speaker 1>you know, like I would. I would always get a

0:28:40.680 --> 0:28:43.240
<v Speaker 1>deer with somehow usually you know, on him with my

0:28:43.280 --> 0:28:46.480
<v Speaker 1>bow and then and then getting with my gun. Um.

0:28:46.640 --> 0:28:48.560
<v Speaker 1>But no, I wasn't like a two deer year guy.

0:28:48.600 --> 0:28:51.920
<v Speaker 1>I remember later in college up in the up of Michigan.

0:28:52.320 --> 0:28:54.680
<v Speaker 1>I remember the first time I shot two deer today.

0:28:54.680 --> 0:28:57.680
<v Speaker 1>I killed it falling with my bow in the morning,

0:28:57.760 --> 0:29:00.880
<v Speaker 1>and then killed a little Michigan eight point buck in

0:29:00.920 --> 0:29:04.400
<v Speaker 1>the evening, and I felt like I was hunting guy

0:29:04.960 --> 0:29:08.440
<v Speaker 1>that that didn't happen. And then I killed another buck

0:29:08.480 --> 0:29:11.520
<v Speaker 1>that year, like another little Michian ate with my gun

0:29:11.600 --> 0:29:15.000
<v Speaker 1>that year, and that was like yeah, I mean that

0:29:15.080 --> 0:29:17.440
<v Speaker 1>was just like sort of like the kind of like

0:29:17.640 --> 0:29:19.760
<v Speaker 1>quit hunting after them, right. There was no more that

0:29:19.800 --> 0:29:23.640
<v Speaker 1>could be done in the hunting world besides that. And

0:29:24.080 --> 0:29:27.680
<v Speaker 1>I remember that we had eating all of those deer

0:29:27.680 --> 0:29:32.120
<v Speaker 1>by Christmas break. Okay, we just ate deer meat and

0:29:32.280 --> 0:29:34.880
<v Speaker 1>hunted deer. So it was. But here's the thing. I

0:29:34.920 --> 0:29:39.720
<v Speaker 1>wasn't trapping anymore. I had quit trapping. Its trappers. They

0:29:39.760 --> 0:29:42.880
<v Speaker 1>started out trapping, but they were more interesting hunting, um.

0:29:42.960 --> 0:29:44.959
<v Speaker 1>And as the fur prices went down, they just got

0:29:45.040 --> 0:29:47.480
<v Speaker 1>less and less interesting in it. It was funny because

0:29:47.480 --> 0:29:49.480
<v Speaker 1>there was one year around when I was twelve or thirteen.

0:29:49.560 --> 0:29:51.680
<v Speaker 1>I kind of like didn't really trapped that much that year,

0:29:52.120 --> 0:29:53.840
<v Speaker 1>and they went out and caught to mink one day

0:29:53.840 --> 0:29:57.200
<v Speaker 1>and mink, we're worth like forty bucks and um, and

0:29:57.240 --> 0:30:00.320
<v Speaker 1>I was so overcome by jealousy that I got backing

0:30:00.440 --> 0:30:03.280
<v Speaker 1>hard to trapping and then trapped until I was twenty two.

0:30:04.680 --> 0:30:07.640
<v Speaker 1>And you're what ages of your brother? What ages worried

0:30:07.720 --> 0:30:10.320
<v Speaker 1>brothers both older than you, They're like staggered out like

0:30:10.360 --> 0:30:12.840
<v Speaker 1>a year and a half in the year half, So

0:30:12.880 --> 0:30:16.160
<v Speaker 1>I was I was the little brother, um, which was

0:30:16.240 --> 0:30:18.080
<v Speaker 1>it was kind of a luxury because you wind up

0:30:18.120 --> 0:30:21.560
<v Speaker 1>getting all the get all the privileges early. You know,

0:30:21.640 --> 0:30:28.880
<v Speaker 1>my parents didn't enforce multiple sets of rules. Was too confusing,

0:30:29.480 --> 0:30:32.880
<v Speaker 1>so as my older brother when it would become like

0:30:32.960 --> 0:30:35.640
<v Speaker 1>okay for him to do something, they were just like, okay,

0:30:35.640 --> 0:30:37.960
<v Speaker 1>it's okay for everyone to do that too. So like

0:30:38.040 --> 0:30:40.560
<v Speaker 1>in high school, I had no al what do you

0:30:40.560 --> 0:30:42.040
<v Speaker 1>call we're supposed to be home at a certain time,

0:30:42.800 --> 0:30:49.000
<v Speaker 1>not alibi. I never had one of those either curfew curfew,

0:30:49.600 --> 0:30:51.920
<v Speaker 1>So like in high school, I was like I didn't

0:30:51.960 --> 0:30:54.640
<v Speaker 1>have a curfew anymore because obviously my older brothers like

0:30:55.120 --> 0:30:59.440
<v Speaker 1>doesn't because he's in college, and so they would just

0:30:59.440 --> 0:31:01.640
<v Speaker 1>be rather than having all these rules, they would just

0:31:01.640 --> 0:31:03.200
<v Speaker 1>get that rule. So what it meant was I could

0:31:03.240 --> 0:31:05.400
<v Speaker 1>do it kind of like more, you know, I was

0:31:05.440 --> 0:31:07.800
<v Speaker 1>able to get in and do more kinds of hunting

0:31:07.960 --> 0:31:10.200
<v Speaker 1>and have more sort of freedom out in the woods

0:31:10.200 --> 0:31:18.440
<v Speaker 1>earlier than he did, even because you know, because he

0:31:18.480 --> 0:31:20.440
<v Speaker 1>was there, he was like the first one coming up.

0:31:20.880 --> 0:31:22.840
<v Speaker 1>Kind of like I know with our own kids that

0:31:22.920 --> 0:31:24.880
<v Speaker 1>you tend to be a little bit slower than when

0:31:24.880 --> 0:31:27.000
<v Speaker 1>the other ones coming. You realize that knowing nothing bad

0:31:27.040 --> 0:31:28.680
<v Speaker 1>has happened to anyone, yet you kind of caught them

0:31:28.720 --> 0:31:30.880
<v Speaker 1>all loose. So I had like a lot of freedom

0:31:30.960 --> 0:31:33.239
<v Speaker 1>be around out in the woods and to do just

0:31:33.280 --> 0:31:35.880
<v Speaker 1>to be gone all day wandering around. You know, what

0:31:35.960 --> 0:31:38.120
<v Speaker 1>are your your memories? I have always I've written about

0:31:38.120 --> 0:31:40.560
<v Speaker 1>this before, and I know you have to just early

0:31:40.640 --> 0:31:43.920
<v Speaker 1>memories that you're I don't know, with your dad, I've

0:31:43.960 --> 0:31:47.160
<v Speaker 1>got little things like what we packed for lunch, and

0:31:47.200 --> 0:31:49.080
<v Speaker 1>how he'd sit and where he how he told the

0:31:49.080 --> 0:31:54.800
<v Speaker 1>shooting sticks, and how I'd miss all the dear good memories. Yeah,

0:31:55.000 --> 0:31:57.040
<v Speaker 1>my mind is packed full of stuff like that about

0:31:57.520 --> 0:31:59.160
<v Speaker 1>like he use just the food thing you brought it,

0:31:59.240 --> 0:32:02.600
<v Speaker 1>like what you have from that prior to hunting season,

0:32:02.680 --> 0:32:05.880
<v Speaker 1>prior to like small game opening, he would fill milk

0:32:05.880 --> 0:32:10.200
<v Speaker 1>crates up with like a collection of food. So that

0:32:10.240 --> 0:32:13.520
<v Speaker 1>would be prunes with the pits in him for what

0:32:13.680 --> 0:32:16.320
<v Speaker 1>he'd like to have those in his tree stand just

0:32:16.400 --> 0:32:20.640
<v Speaker 1>to like keep busy eating something. Jars of jar glass,

0:32:20.720 --> 0:32:26.200
<v Speaker 1>jars of jard Venison, bags of jerky, um, boxes of

0:32:26.280 --> 0:32:31.240
<v Speaker 1>saltine crackers. He had some way he would buy that,

0:32:31.320 --> 0:32:36.800
<v Speaker 1>like those huge blocks of cheese that are given out

0:32:36.800 --> 0:32:40.520
<v Speaker 1>like government che met a guy that would sell my

0:32:40.640 --> 0:32:44.960
<v Speaker 1>dad his government cheese, so some of that and he

0:32:45.000 --> 0:32:46.520
<v Speaker 1>would just like get this. I remember it was like

0:32:46.520 --> 0:32:49.160
<v Speaker 1>a big part of the year be filling these milk

0:32:49.160 --> 0:32:51.040
<v Speaker 1>crates up with food that was going to live in

0:32:51.080 --> 0:32:54.560
<v Speaker 1>the back of his jeep grand charity as we hunted

0:32:54.600 --> 0:32:57.800
<v Speaker 1>that year and um. And he would build these when

0:32:57.800 --> 0:33:00.440
<v Speaker 1>we went camping to hunt up on public lay into

0:33:00.440 --> 0:33:03.880
<v Speaker 1>the north, he would build these like old timey lll

0:33:04.000 --> 0:33:11.040
<v Speaker 1>bean camps where you're lashing yeah sticks and and wash.

0:33:11.160 --> 0:33:14.120
<v Speaker 1>It would make like wash basin platforms that it's like

0:33:14.880 --> 0:33:17.640
<v Speaker 1>crazy ship that would take be so labor intensive that

0:33:17.800 --> 0:33:20.560
<v Speaker 1>just like not how we camp now now you tend

0:33:20.600 --> 0:33:22.920
<v Speaker 1>to camp with like you stead of stoving them, you know,

0:33:23.120 --> 0:33:24.680
<v Speaker 1>in the dirt and sleep in the dirt. And it's

0:33:24.680 --> 0:33:29.680
<v Speaker 1>just really simple, but it's kind of annoyingly elaborate. Old

0:33:29.720 --> 0:33:33.760
<v Speaker 1>timey camps remember it all. And there's just little things

0:33:33.800 --> 0:33:36.480
<v Speaker 1>like that. My dad used to pack toast cheese crackers.

0:33:36.480 --> 0:33:40.920
<v Speaker 1>There's orange. I just remember, like in the morning and

0:33:41.040 --> 0:33:45.280
<v Speaker 1>like the pre dawn morning. I remember opening those and

0:33:45.360 --> 0:33:47.000
<v Speaker 1>him getting pissed at me because they were loud, and

0:33:47.040 --> 0:33:49.680
<v Speaker 1>I'll be crunching them. Because little things like that I

0:33:49.720 --> 0:33:52.640
<v Speaker 1>always remember. And I wonder how when you get to

0:33:52.680 --> 0:33:55.400
<v Speaker 1>this level, when you get to this kind of hunting

0:33:55.400 --> 0:33:59.560
<v Speaker 1>that we're doing now, you miss those little those little details,

0:33:59.640 --> 0:34:02.200
<v Speaker 1>the things aren't special, that aren't a nostalgic just because

0:34:02.600 --> 0:34:04.320
<v Speaker 1>how many you know how many days a year this

0:34:04.400 --> 0:34:05.920
<v Speaker 1>year if you go on, had been down the field,

0:34:06.680 --> 0:34:09.520
<v Speaker 1>Oh man, a lot a lot. I do miss them.

0:34:09.880 --> 0:34:12.080
<v Speaker 1>You know what I'm gonna what I'm nostalgic or is

0:34:13.480 --> 0:34:15.680
<v Speaker 1>not so much that And I'm sure that will come later.

0:34:16.800 --> 0:34:22.000
<v Speaker 1>Um to be nostalgic for that time with my dad. Uh,

0:34:22.040 --> 0:34:24.080
<v Speaker 1>what I think about now in terms of my dad

0:34:24.200 --> 0:34:27.520
<v Speaker 1>was I think about how just kind of like off

0:34:27.600 --> 0:34:31.080
<v Speaker 1>we got were always work. He was a demanding person,

0:34:32.120 --> 0:34:41.600
<v Speaker 1>um very difficult person, a high expectations. Okay, so I

0:34:41.719 --> 0:34:45.800
<v Speaker 1>resented that a lot, and now only see there was

0:34:45.840 --> 0:34:48.399
<v Speaker 1>like a mathod to his madness, right like I see

0:34:48.440 --> 0:34:50.239
<v Speaker 1>now where he was getting. Now that I had kids,

0:34:50.280 --> 0:34:54.759
<v Speaker 1>I understand what he was getting. He didn't care, He

0:34:54.840 --> 0:34:57.719
<v Speaker 1>wasn't interested in being anyone's friend, like I think in

0:34:57.760 --> 0:34:59.959
<v Speaker 1>his mind he was like, I need to raise pete

0:35:00.040 --> 0:35:04.239
<v Speaker 1>bowl that are self sufficient in hard working and then

0:35:04.320 --> 0:35:07.120
<v Speaker 1>know how to figure it out. And that's all I'm

0:35:07.160 --> 0:35:10.480
<v Speaker 1>really doing. I don't care about anyone having fond memories

0:35:10.480 --> 0:35:13.200
<v Speaker 1>of this whole thing, of anyone feeling like we're buddies,

0:35:13.680 --> 0:35:17.560
<v Speaker 1>Like that's not my priority. My priority is like I'm

0:35:17.600 --> 0:35:22.760
<v Speaker 1>trying to produce something here. I'll produced it at any cost.

0:35:23.800 --> 0:35:26.239
<v Speaker 1>And I resented it, but now I understand it. So

0:35:26.280 --> 0:35:27.759
<v Speaker 1>but I have yet to get to a point where

0:35:27.800 --> 0:35:31.480
<v Speaker 1>I'm like nostalgic for those times. What I am nostalgic

0:35:31.560 --> 0:35:36.200
<v Speaker 1>for is for those times in my twenties early twenties

0:35:37.000 --> 0:35:41.400
<v Speaker 1>when when we were with me and my brothers and

0:35:41.400 --> 0:35:45.000
<v Speaker 1>our buddies from growing up, we're sort of just starting

0:35:45.000 --> 0:35:49.320
<v Speaker 1>to realize there's this big outdoor world beyond the handful

0:35:49.360 --> 0:35:52.480
<v Speaker 1>activities that we participated in. Like that we you know,

0:35:52.600 --> 0:35:55.080
<v Speaker 1>we knew like the spots we hunted, the spots we fish,

0:35:55.120 --> 0:35:58.080
<v Speaker 1>but also we started like would drive a long ways

0:35:58.280 --> 0:36:03.759
<v Speaker 1>to go to a certain river, you know, um, and

0:36:03.800 --> 0:36:06.120
<v Speaker 1>just started like really kind of like stretch our legs

0:36:06.160 --> 0:36:08.000
<v Speaker 1>and check out new stuff and just go hunt stuff

0:36:08.000 --> 0:36:10.200
<v Speaker 1>we've never hunted before, and fish stuff we've never hunted for.

0:36:10.440 --> 0:36:12.120
<v Speaker 1>Drive down to the floor to keys and try to

0:36:12.160 --> 0:36:15.440
<v Speaker 1>catch a bone fish, you're like, you know, go up

0:36:15.480 --> 0:36:17.680
<v Speaker 1>and try to catch a summer run steel heads somewhere.

0:36:18.760 --> 0:36:21.919
<v Speaker 1>That's what I'm nostalgic for, is that like early exploration

0:36:22.000 --> 0:36:24.360
<v Speaker 1>where you hadn't seen anything yet and it was just

0:36:24.520 --> 0:36:27.120
<v Speaker 1>all like this kind of moment where you're like, holy shit,

0:36:27.680 --> 0:36:30.919
<v Speaker 1>are you kidding me? Like this is all out there? Yeah,

0:36:31.120 --> 0:36:32.759
<v Speaker 1>I thought the only thing was out there was an

0:36:32.760 --> 0:36:36.399
<v Speaker 1>eight mile radius in my house. Could you imagine twenty

0:36:36.520 --> 0:36:38.960
<v Speaker 1>years ago this type of life that you're leading now,

0:36:39.040 --> 0:36:45.279
<v Speaker 1>this this adventuring public speaking writing a leadership position in

0:36:45.280 --> 0:36:50.880
<v Speaker 1>that world and hunting world. No, not really, man and no,

0:36:51.280 --> 0:36:55.359
<v Speaker 1>because I think that if you look at every however,

0:36:55.400 --> 0:36:56.759
<v Speaker 1>you want to chop it up, if you want to

0:36:56.800 --> 0:36:59.879
<v Speaker 1>chop up life. For the point I'm trying to make

0:36:59.920 --> 0:37:03.439
<v Speaker 1>a say, chop up life in five years or ten

0:37:03.520 --> 0:37:07.200
<v Speaker 1>year increments, There's never been a point at which I

0:37:07.239 --> 0:37:10.160
<v Speaker 1>wouldn't have been if I looked into crystal ball and

0:37:10.239 --> 0:37:13.279
<v Speaker 1>saw the next five or next ten years. There's never

0:37:13.320 --> 0:37:15.120
<v Speaker 1>been a point at which I wouldn't have been like

0:37:15.520 --> 0:37:19.680
<v Speaker 1>shocked by what I saw, and I wondered how that

0:37:19.760 --> 0:37:24.160
<v Speaker 1>would possibly have come to be. I anticipate that that

0:37:24.239 --> 0:37:27.239
<v Speaker 1>feeling might end at some point in time, but so

0:37:27.360 --> 0:37:30.239
<v Speaker 1>far has not. I feel the same way I would

0:37:30.239 --> 0:37:32.600
<v Speaker 1>have like in personal life too, like that I would

0:37:32.800 --> 0:37:38.400
<v Speaker 1>have like three children because no, wait, I was you

0:37:38.400 --> 0:37:42.080
<v Speaker 1>know when we I think when we first podcast at

0:37:42.080 --> 0:37:44.759
<v Speaker 1>a media last year, I was just just a new dad.

0:37:44.840 --> 0:37:46.880
<v Speaker 1>I'd probably had been a month, and even up to

0:37:46.880 --> 0:37:49.960
<v Speaker 1>that point, I didn't believe it my entire life. I thought, well,

0:37:50.080 --> 0:37:52.440
<v Speaker 1>there's no way I'm going to have a kid. I

0:37:52.440 --> 0:37:54.960
<v Speaker 1>see other people that have kids, a lot of other

0:37:54.960 --> 0:37:56.799
<v Speaker 1>people that I have kids, But I don't think that

0:37:57.840 --> 0:38:00.279
<v Speaker 1>I'm well suited enough for that thing. I'm ever be

0:38:00.320 --> 0:38:02.759
<v Speaker 1>prepared for that. I'll never know what that feels like.

0:38:03.200 --> 0:38:05.839
<v Speaker 1>And I kind of just I'd like to point out

0:38:05.880 --> 0:38:09.759
<v Speaker 1>and interrupt that you might not be prepared for I don't,

0:38:10.000 --> 0:38:13.920
<v Speaker 1>and I don't mean that I agree. I can agree

0:38:13.920 --> 0:38:17.319
<v Speaker 1>with that. Yeah, I mean I still did this day.

0:38:17.360 --> 0:38:19.040
<v Speaker 1>I go home and I see this kid there, and

0:38:19.080 --> 0:38:22.319
<v Speaker 1>I think I'm lucky to have this, But what is this?

0:38:23.160 --> 0:38:26.480
<v Speaker 1>How do I handle this? What five years ago me

0:38:26.560 --> 0:38:28.839
<v Speaker 1>would have just looked on this like some kind of

0:38:29.360 --> 0:38:32.600
<v Speaker 1>fictional fairy tale that I had written. I'm sure is

0:38:32.640 --> 0:38:36.400
<v Speaker 1>that something you feel and you're when you're in Guyana,

0:38:36.480 --> 0:38:39.160
<v Speaker 1>were sitting in a place like this and you just

0:38:39.160 --> 0:38:41.760
<v Speaker 1>try to think about that kid that was squirrel hunting,

0:38:42.400 --> 0:38:46.120
<v Speaker 1>or even the kid that was exploring from from graduate school.

0:38:46.160 --> 0:38:48.719
<v Speaker 1>I mean, is there a comparison. No, I don't think

0:38:48.719 --> 0:38:50.520
<v Speaker 1>about it like that. And I think the reason why

0:38:50.640 --> 0:38:52.440
<v Speaker 1>is because it all had because I was there for

0:38:52.480 --> 0:38:55.680
<v Speaker 1>it all. So it wasn't like that Chris, like like

0:38:56.160 --> 0:38:59.920
<v Speaker 1>that crystal ball feeling is if you, if you a man,

0:39:00.000 --> 0:39:03.520
<v Speaker 1>magine looking ahead. You didn't see all the steps, you know,

0:39:04.480 --> 0:39:07.360
<v Speaker 1>But because you're kind of like there for every moment.

0:39:07.400 --> 0:39:10.640
<v Speaker 1>It all has this sort of logical progression to it. Um,

0:39:10.800 --> 0:39:13.359
<v Speaker 1>there's a there's a I can't remember who the writer was,

0:39:13.400 --> 0:39:17.239
<v Speaker 1>but there was a writer that describe the process of

0:39:18.360 --> 0:39:23.280
<v Speaker 1>writing a book as that they equated it to driving

0:39:23.320 --> 0:39:27.799
<v Speaker 1>at night where you can never see any farther than

0:39:29.719 --> 0:39:34.320
<v Speaker 1>your headlights, but somehow you just keep moving and eventually

0:39:34.320 --> 0:39:40.799
<v Speaker 1>get there. And I feel that like that their analogy

0:39:40.840 --> 0:39:43.000
<v Speaker 1>about writing a book is kind of truth with your life,

0:39:43.000 --> 0:39:44.920
<v Speaker 1>where you just see like what's ahead of you, but

0:39:44.960 --> 0:39:46.880
<v Speaker 1>at all every little step, how do you kind of

0:39:46.920 --> 0:39:50.120
<v Speaker 1>make sense? And you just keep moving along and the

0:39:50.200 --> 0:39:52.400
<v Speaker 1>things immediately in front of you make sense, and then

0:39:52.440 --> 0:39:56.160
<v Speaker 1>all of a sudden you arrive somewhere else. What's interesting now,

0:39:56.280 --> 0:39:59.640
<v Speaker 1>as if I've pushed towards, if I've pushed towards sort

0:39:59.640 --> 0:40:03.560
<v Speaker 1>of these like pinnacles of hunting, and to say that

0:40:03.600 --> 0:40:07.480
<v Speaker 1>I don't, I don't want to act like, um, I don't.

0:40:07.520 --> 0:40:09.799
<v Speaker 1>I don't want to seem to be suggesting that there's

0:40:09.880 --> 0:40:12.960
<v Speaker 1>like kinds of hunting that that are great, and I

0:40:13.000 --> 0:40:14.640
<v Speaker 1>do kinds of hunting that are great, and other people

0:40:14.719 --> 0:40:16.319
<v Speaker 1>do kinds of hunting that are just fun. I'm not

0:40:16.320 --> 0:40:19.040
<v Speaker 1>trying to say that, but like like but like sort

0:40:19.080 --> 0:40:22.560
<v Speaker 1>of and these attics not the right word either, but

0:40:23.040 --> 0:40:27.279
<v Speaker 1>really kind of like challenging kind of hunts where you're

0:40:27.320 --> 0:40:30.359
<v Speaker 1>like deeply immersed in the experience for days on end

0:40:30.400 --> 0:40:33.520
<v Speaker 1>and just focused on doing something very difficult in a

0:40:33.560 --> 0:40:36.799
<v Speaker 1>pretty wild place. Okay, like I've been able to do

0:40:36.840 --> 0:40:38.680
<v Speaker 1>that kind of stuff, but right now, now that my

0:40:38.719 --> 0:40:41.080
<v Speaker 1>kids are getting a little bit older, I'm actually looking

0:40:41.200 --> 0:40:46.520
<v Speaker 1>forward now too, sort of regressing back to like the

0:40:46.640 --> 0:40:50.480
<v Speaker 1>very introductory stuff, like to be totally to be totally

0:40:50.480 --> 0:40:54.480
<v Speaker 1>honest with you, like outside of purse professional things like

0:40:54.560 --> 0:40:57.359
<v Speaker 1>you know, like I sort of my ideas and at

0:40:57.400 --> 0:40:59.319
<v Speaker 1>work are kind of based around hunting is what I do.

0:40:59.719 --> 0:41:02.799
<v Speaker 1>But to be honest with you, to go back to

0:41:02.880 --> 0:41:05.480
<v Speaker 1>the to the to that farm where I killed my

0:41:05.520 --> 0:41:08.479
<v Speaker 1>first dear and take my kids out there squirrel hunting

0:41:08.480 --> 0:41:13.640
<v Speaker 1>on a September, dude, like that that's the hunt I want, Like,

0:41:13.880 --> 0:41:16.080
<v Speaker 1>that's the hon I want to do, and I'm trying

0:41:16.120 --> 0:41:21.560
<v Speaker 1>to really find a way to I'm trying to find

0:41:21.560 --> 0:41:24.800
<v Speaker 1>a way to be able to do that a lot more,

0:41:25.920 --> 0:41:29.040
<v Speaker 1>um even though I have a lot of you know,

0:41:30.239 --> 0:41:31.880
<v Speaker 1>I still have a lot of desires to do the

0:41:31.880 --> 0:41:33.399
<v Speaker 1>other kind of stuff. I'm trying to find a way

0:41:33.400 --> 0:41:35.839
<v Speaker 1>to like add that in because I don't really know

0:41:35.880 --> 0:41:40.040
<v Speaker 1>that I want to take my kids and and introduce

0:41:40.120 --> 0:41:46.600
<v Speaker 1>them to I want them to see all layers of it, right,

0:41:47.320 --> 0:41:49.719
<v Speaker 1>and not just have it be that, Oh, you know,

0:41:50.000 --> 0:41:52.560
<v Speaker 1>I know some guys have this big private ranch. We're

0:41:52.560 --> 0:41:54.600
<v Speaker 1>gonna go out to a private ranch and hunt turkeys

0:41:54.600 --> 0:41:58.000
<v Speaker 1>and you can call in ten times a day. Uh.

0:41:58.120 --> 0:42:00.000
<v Speaker 1>I don't know that that's like what their first experience

0:42:00.080 --> 0:42:02.920
<v Speaker 1>it should be. Really, I don't know. I feel like

0:42:02.960 --> 0:42:04.920
<v Speaker 1>I kind of wanted them to see it sort of

0:42:04.920 --> 0:42:07.879
<v Speaker 1>like how I did it, because everyone feels that that

0:42:07.920 --> 0:42:11.399
<v Speaker 1>there's what most people feel that how that there's some

0:42:11.680 --> 0:42:14.520
<v Speaker 1>value and how you were raised. Right. I think that

0:42:14.640 --> 0:42:19.760
<v Speaker 1>when people, when parents and people in other ways somehow

0:42:21.000 --> 0:42:23.200
<v Speaker 1>get rid of the idea that there was any value

0:42:23.200 --> 0:42:25.200
<v Speaker 1>and how they were raised and try to just do

0:42:25.360 --> 0:42:29.000
<v Speaker 1>everything in this novel fashion or that they try to

0:42:29.040 --> 0:42:31.560
<v Speaker 1>like read about how to do it, and they don't

0:42:31.600 --> 0:42:35.000
<v Speaker 1>think that there was that there's any sense or rhyme

0:42:35.120 --> 0:42:37.880
<v Speaker 1>or reason and what their own experiences were that made

0:42:37.920 --> 0:42:39.840
<v Speaker 1>them a person that they might be proud of. Like,

0:42:39.840 --> 0:42:42.360
<v Speaker 1>if you're the kind of person, if you've become something

0:42:42.400 --> 0:42:45.879
<v Speaker 1>that you're proud of, you have to go look at like,

0:42:46.719 --> 0:42:49.759
<v Speaker 1>what are the factors that made me this way? Not

0:42:49.800 --> 0:42:51.600
<v Speaker 1>that all of it was great, but there has to

0:42:51.600 --> 0:42:55.120
<v Speaker 1>be some components to it that were important and um,

0:42:55.360 --> 0:42:57.560
<v Speaker 1>and we're just talking about like like a hunting life

0:42:57.600 --> 0:43:00.120
<v Speaker 1>and life spent outdoors and life spent around Wow, Like

0:43:00.440 --> 0:43:02.600
<v Speaker 1>I just I can't get away from the feeling that

0:43:02.640 --> 0:43:07.000
<v Speaker 1>there's something about want around a little chunk of woods,

0:43:06.840 --> 0:43:09.680
<v Speaker 1>the two looking for squirrels because a lot of the

0:43:09.800 --> 0:43:12.520
<v Speaker 1>people that I enjoy most in life and want to

0:43:12.520 --> 0:43:15.200
<v Speaker 1>spend the most time hunting and fishing with that's how

0:43:15.239 --> 0:43:18.319
<v Speaker 1>they grew up. There has to be something that has

0:43:18.400 --> 0:43:23.360
<v Speaker 1>to do something to you to kind of make you um,

0:43:23.560 --> 0:43:26.640
<v Speaker 1>to kind of prime you for the bigger stuff. Like well,

0:43:26.760 --> 0:43:29.919
<v Speaker 1>I think and I know you probably don't talk about

0:43:29.960 --> 0:43:32.520
<v Speaker 1>this much, you know, because when you're a podcasting you're

0:43:33.320 --> 0:43:37.600
<v Speaker 1>learning about people and talking to them. But I think

0:43:37.719 --> 0:43:41.439
<v Speaker 1>in a way those of us, I think you more

0:43:41.480 --> 0:43:45.440
<v Speaker 1>than more than most that have a platform. And honey,

0:43:45.880 --> 0:43:49.319
<v Speaker 1>are you doing that? And the and with here with

0:43:49.400 --> 0:43:51.800
<v Speaker 1>meat either with the podcast with the TV show with

0:43:51.800 --> 0:43:55.840
<v Speaker 1>with social media? Are you leading people down the path

0:43:55.920 --> 0:44:00.320
<v Speaker 1>that you've been led without being able to take them there?

0:44:01.280 --> 0:44:06.719
<v Speaker 1>I try to I try to if Yeah, I think

0:44:06.719 --> 0:44:14.040
<v Speaker 1>that I like try to celebrate, um, some of the

0:44:14.080 --> 0:44:16.880
<v Speaker 1>things that are more accessible to people, like like in

0:44:17.400 --> 0:44:19.399
<v Speaker 1>I'm gonna handle that question a couple of ways, because one,

0:44:19.440 --> 0:44:23.160
<v Speaker 1>I try to celebrate the kind of outdoor activities that

0:44:23.200 --> 0:44:28.000
<v Speaker 1>are easily accessible to people. Um, I'll go and every

0:44:28.040 --> 0:44:30.600
<v Speaker 1>year we go to fish catfish. You know, we go

0:44:30.680 --> 0:44:32.960
<v Speaker 1>to fish one and two pound channel cats. I take

0:44:32.960 --> 0:44:34.680
<v Speaker 1>my kids to fish with their uncle Mat for one

0:44:34.719 --> 0:44:37.239
<v Speaker 1>and two pound channel cats. Like I try to put

0:44:37.280 --> 0:44:39.480
<v Speaker 1>as much of an emphasis on that, which means a

0:44:39.520 --> 0:44:41.759
<v Speaker 1>lot to me and I love doing it, or with

0:44:41.880 --> 0:44:44.879
<v Speaker 1>small game and squirrel, and I try to celebrate those

0:44:44.920 --> 0:44:49.200
<v Speaker 1>experiences so that everyone sees it. There's like try to

0:44:49.239 --> 0:44:52.319
<v Speaker 1>help people see the value in the resources and activities

0:44:52.440 --> 0:44:54.480
<v Speaker 1>that they're able to engage in. The Other thing I

0:44:54.520 --> 0:44:56.040
<v Speaker 1>tried to do, like if I have sort of a

0:44:56.600 --> 0:45:03.160
<v Speaker 1>you know, a mission. Yeah, If if there's a thing

0:45:03.239 --> 0:45:05.200
<v Speaker 1>that I would like try to convince people love, it

0:45:05.239 --> 0:45:07.560
<v Speaker 1>would be that I would try to teach people something

0:45:07.600 --> 0:45:10.799
<v Speaker 1>that I learned very slowly, and I wish I maybe

0:45:10.800 --> 0:45:13.880
<v Speaker 1>would have learned it a little bit quicker. Would be

0:45:13.960 --> 0:45:17.160
<v Speaker 1>that you need to look and find out in this

0:45:17.239 --> 0:45:25.120
<v Speaker 1>world what you love, okay, and identify the feeling you

0:45:25.200 --> 0:45:30.879
<v Speaker 1>have as love. I was obsessed with nature as a kid.

0:45:30.920 --> 0:45:33.239
<v Speaker 1>I was obsessed with animals as a kid. I wanted

0:45:33.280 --> 0:45:35.080
<v Speaker 1>to be out hunting and fishing all the time. It

0:45:35.160 --> 0:45:39.360
<v Speaker 1>took me a long time to just make the very

0:45:39.360 --> 0:45:44.960
<v Speaker 1>obvious realization that this is something that I loved, That

0:45:45.080 --> 0:45:47.880
<v Speaker 1>these things in these places where things that I loved

0:45:48.000 --> 0:45:51.520
<v Speaker 1>and had a lot of affection for, and that I

0:45:51.520 --> 0:45:57.960
<v Speaker 1>would ultimately be willing to make sacrifices on the behalf

0:45:58.000 --> 0:46:03.319
<v Speaker 1>of those things. Better me we I had no idea

0:46:03.600 --> 0:46:07.440
<v Speaker 1>about um, and grown up, it just wasn't something I

0:46:07.520 --> 0:46:14.480
<v Speaker 1>really thought of thought about that there in my mind. Resources,

0:46:14.520 --> 0:46:17.480
<v Speaker 1>wildlife resources, landscape resources. In my mind, they had just

0:46:17.560 --> 0:46:21.480
<v Speaker 1>kind of fallen from the sky and they were there,

0:46:21.520 --> 0:46:24.439
<v Speaker 1>not because anyone did anything to make them be there

0:46:25.400 --> 0:46:27.160
<v Speaker 1>or not, not that you'd make them be there, not

0:46:27.200 --> 0:46:30.040
<v Speaker 1>that anyone did anything to help ensure that they were there.

0:46:30.080 --> 0:46:34.120
<v Speaker 1>It just it just was right almost as like it's

0:46:34.120 --> 0:46:38.920
<v Speaker 1>almost just like biblical sense that it just always was there,

0:46:38.960 --> 0:46:42.120
<v Speaker 1>always would be there. And it took me a long

0:46:42.200 --> 0:46:45.759
<v Speaker 1>time and to see some loss in fact, to go like,

0:46:45.800 --> 0:46:51.200
<v Speaker 1>oh man, this thing that I loved so dearly is tenuous,

0:46:51.239 --> 0:46:55.240
<v Speaker 1>like it's not a given that it will always be around.

0:46:55.320 --> 0:46:57.160
<v Speaker 1>And so I try to like if I could have

0:46:57.560 --> 0:47:00.759
<v Speaker 1>some thing that I could do, it would be helped

0:47:01.760 --> 0:47:05.840
<v Speaker 1>ease people through that transition of being like, yes, admit,

0:47:06.000 --> 0:47:09.919
<v Speaker 1>just admit to yourself and you love it because everyone knows,

0:47:09.960 --> 0:47:12.279
<v Speaker 1>like you love your children and love your wife and

0:47:12.320 --> 0:47:15.960
<v Speaker 1>would take a bullet for him, like literally would take

0:47:16.000 --> 0:47:18.040
<v Speaker 1>a bullet for him, right, you take a bullet for

0:47:18.040 --> 0:47:20.879
<v Speaker 1>a lot of your best friends. And so to go

0:47:20.960 --> 0:47:23.640
<v Speaker 1>and work and be like, here's this other thing I

0:47:23.680 --> 0:47:25.520
<v Speaker 1>love too. It's not it's like it's not as like

0:47:25.920 --> 0:47:28.560
<v Speaker 1>sort of immediately tangible like my kids. You know, there's

0:47:28.560 --> 0:47:30.920
<v Speaker 1>just a little contained units that live in my house.

0:47:31.000 --> 0:47:34.319
<v Speaker 1>It's just different. We're talking about landscape wide ship. But

0:47:34.480 --> 0:47:39.840
<v Speaker 1>to recognize that um, that that these things that we

0:47:39.920 --> 0:47:43.680
<v Speaker 1>care about um and that give our lives so much

0:47:43.760 --> 0:47:48.080
<v Speaker 1>meaning like require something of us. Do you feel like

0:47:48.120 --> 0:47:51.080
<v Speaker 1>that that initial feeling when you're a kid and I

0:47:51.080 --> 0:47:54.080
<v Speaker 1>had the same thing we had public land up. It

0:47:54.200 --> 0:47:57.200
<v Speaker 1>was just where we went. There's no philosophy or ideology

0:47:57.200 --> 0:47:59.520
<v Speaker 1>behind the reasons why I loved it. I just love

0:47:59.600 --> 0:48:06.880
<v Speaker 1>being that went trees like the next ship that we enjoyed.

0:48:06.960 --> 0:48:10.080
<v Speaker 1>We play a game called remember the show named that tune. Yeah,

0:48:10.200 --> 0:48:13.040
<v Speaker 1>of course we had a game Chopped that Tree. And

0:48:13.120 --> 0:48:15.719
<v Speaker 1>you say, like Dan, I believe I can chop that tree,

0:48:15.719 --> 0:48:21.200
<v Speaker 1>and three strikes you taken it, just like Daous. That's

0:48:21.239 --> 0:48:22.920
<v Speaker 1>the kind of guys I didn't have that would like

0:48:23.040 --> 0:48:24.640
<v Speaker 1>to try to give to my children a little bit.

0:48:24.680 --> 0:48:28.400
<v Speaker 1>But yeah, but I don't think he went from the message.

0:48:28.400 --> 0:48:30.759
<v Speaker 1>I don't think you can get to where you are

0:48:30.800 --> 0:48:33.560
<v Speaker 1>and I am of that appreciation the devotion to it,

0:48:33.719 --> 0:48:36.400
<v Speaker 1>and I think it probably goes back to the headlights

0:48:36.400 --> 0:48:38.960
<v Speaker 1>in the dark road. You can't get to the devotion

0:48:39.560 --> 0:48:41.840
<v Speaker 1>that you currently have or that I currently have, without

0:48:41.840 --> 0:48:48.040
<v Speaker 1>first having the feeling of it being this serendipitous thing

0:48:48.080 --> 0:48:50.520
<v Speaker 1>that you happen to live on the earth with, you

0:48:50.640 --> 0:48:54.880
<v Speaker 1>happen to be created on the same plane as this landscape.

0:48:55.440 --> 0:48:56.960
<v Speaker 1>I don't know that you can have a devotion that

0:48:57.880 --> 0:49:02.279
<v Speaker 1>as pure as what yours seem to be off that

0:49:02.320 --> 0:49:05.000
<v Speaker 1>other steps. Yeah, it's probably true. But I think the

0:49:05.040 --> 0:49:08.080
<v Speaker 1>thing that I tried to do, or I like to

0:49:08.160 --> 0:49:17.960
<v Speaker 1>imagine myself doing, would be that because I have the time, UM,

0:49:18.000 --> 0:49:21.879
<v Speaker 1>because I have the time and sort of a developed ability,

0:49:22.440 --> 0:49:28.319
<v Speaker 1>you know, to articulate some of these things, um, and

0:49:28.320 --> 0:49:30.719
<v Speaker 1>and have the luxury to be able to spend professional

0:49:30.760 --> 0:49:32.920
<v Speaker 1>time on it. And I'm trying to learn how to

0:49:33.080 --> 0:49:36.680
<v Speaker 1>articulate certain viewpoints that you can provide people with a

0:49:36.719 --> 0:49:38.879
<v Speaker 1>little bit of short of a short cut in the

0:49:38.880 --> 0:49:42.880
<v Speaker 1>thought process. Where I think that, um, because I know

0:49:42.960 --> 0:49:44.920
<v Speaker 1>that there are things that could have been said to

0:49:45.040 --> 0:49:49.560
<v Speaker 1>me when I was in my late teens. Um, there

0:49:49.560 --> 0:49:52.040
<v Speaker 1>were things that that could have been said to me

0:49:54.120 --> 0:49:58.120
<v Speaker 1>that would have helped me to understand uh, a little

0:49:58.120 --> 0:50:01.040
<v Speaker 1>bit of what I eventually became to understand, and much quicker.

0:50:01.560 --> 0:50:06.080
<v Speaker 1>And it would have helped me make some better choices

0:50:06.080 --> 0:50:09.000
<v Speaker 1>and not have made some of the mistakes I made

0:50:09.040 --> 0:50:11.640
<v Speaker 1>in the woods. And I don't mean mistakes, I mean

0:50:11.680 --> 0:50:15.839
<v Speaker 1>moral transgressions that I would have not done some unethical

0:50:15.920 --> 0:50:20.440
<v Speaker 1>things that I did. Uh, had someone took in a

0:50:21.800 --> 0:50:23.960
<v Speaker 1>taken a minute to talk me through some of the things,

0:50:23.960 --> 0:50:26.880
<v Speaker 1>like if I could talk to myself, then now I

0:50:26.960 --> 0:50:31.040
<v Speaker 1>would probably give myself a swift kick, and then I

0:50:31.040 --> 0:50:36.600
<v Speaker 1>would explain some stuff, you know, like I had, um,

0:50:36.640 --> 0:50:39.560
<v Speaker 1>you know, I wanted to be a very successful trapper,

0:50:39.680 --> 0:50:43.440
<v Speaker 1>right and and there was like a financial component to trapping,

0:50:44.040 --> 0:50:46.799
<v Speaker 1>and I would take shortcuts. I would at times play

0:50:46.840 --> 0:50:51.600
<v Speaker 1>pretty fast and in loose with the rules, this sort

0:50:51.640 --> 0:50:55.000
<v Speaker 1>of arrogance that I knew better or that just like

0:50:55.040 --> 0:50:57.319
<v Speaker 1>a kind of agreed, but not even like thought out.

0:50:57.360 --> 0:51:00.279
<v Speaker 1>It wasn't like I laid in bed and had this

0:51:00.320 --> 0:51:02.800
<v Speaker 1>sort of debate like well, here's the pros of being

0:51:03.560 --> 0:51:06.280
<v Speaker 1>you know, here's the pros of being a bad person,

0:51:06.400 --> 0:51:10.920
<v Speaker 1>here's the car. It's just like impulsive stuff. Did I

0:51:11.000 --> 0:51:14.719
<v Speaker 1>not wonder how I had got there? You know? And

0:51:14.880 --> 0:51:17.360
<v Speaker 1>none of it was like truly I never did anything

0:51:17.360 --> 0:51:22.160
<v Speaker 1>it was like actually damaging but just looking now, um,

0:51:22.160 --> 0:51:23.840
<v Speaker 1>looking now, yeah, I did some things that I'm like

0:51:23.880 --> 0:51:26.040
<v Speaker 1>a little bit a little bit embarrassed. What don't you

0:51:26.040 --> 0:51:28.080
<v Speaker 1>feel like when you start round trapp when you start

0:51:28.160 --> 0:51:30.880
<v Speaker 1>hunting or maybe trapping the same way. I've never done it,

0:51:30.880 --> 0:51:34.520
<v Speaker 1>but it could be when you start hunting, you don't

0:51:35.000 --> 0:51:38.760
<v Speaker 1>unless someone has specifically said this to you, you don't

0:51:38.800 --> 0:51:43.040
<v Speaker 1>think about the value of life. There's more to the

0:51:43.080 --> 0:51:47.240
<v Speaker 1>activity than the value of life. You're learning how to

0:51:47.440 --> 0:51:50.560
<v Speaker 1>do so many things. You're you're learning about nature, you're

0:51:50.640 --> 0:51:53.080
<v Speaker 1>learning about animals, You're learned about your own abilities to

0:51:53.120 --> 0:51:56.640
<v Speaker 1>do things. Shoot a gun, shoot a bow, walk in

0:51:56.640 --> 0:51:58.920
<v Speaker 1>the woods while quietly sit for a long time. Be

0:51:59.040 --> 0:52:04.879
<v Speaker 1>patient that the value of the life on the other

0:52:05.040 --> 0:52:08.400
<v Speaker 1>end of the gun or the or the archery tackle.

0:52:09.280 --> 0:52:11.520
<v Speaker 1>Doesn't it There's no room for that in the beginning,

0:52:11.640 --> 0:52:14.920
<v Speaker 1>because it's almost too heavy when you start. You know,

0:52:15.000 --> 0:52:17.880
<v Speaker 1>that's a that's such a heavy thing to say, Like

0:52:18.600 --> 0:52:20.879
<v Speaker 1>you're nine or ten or eleven or twelve years old,

0:52:22.160 --> 0:52:25.919
<v Speaker 1>let's talk about the value of this life in this

0:52:26.480 --> 0:52:34.360
<v Speaker 1>grandly complicated exercise. I think that I always understood the

0:52:34.560 --> 0:52:37.719
<v Speaker 1>value of what I now think of as the ness,

0:52:37.760 --> 0:52:43.960
<v Speaker 1>meaning I understood the value of dearness. Yeah, I understood

0:52:43.960 --> 0:52:47.640
<v Speaker 1>the value of like muskrat ness, the first animal that

0:52:47.680 --> 0:52:51.839
<v Speaker 1>I've really just became just kind of like fascinated with.

0:52:51.880 --> 0:52:54.520
<v Speaker 1>And one understands the bad where river otters right well,

0:52:54.520 --> 0:52:57.840
<v Speaker 1>because river rotters are really valuable, but I like really

0:52:57.880 --> 0:53:01.560
<v Speaker 1>wanted no river rotters, and in seeing them was so

0:53:01.680 --> 0:53:06.400
<v Speaker 1>exciting that I understood sort of like the otterness and

0:53:06.480 --> 0:53:08.960
<v Speaker 1>how much, but no, it was. It's only much later

0:53:09.120 --> 0:53:14.640
<v Speaker 1>that you untangled all. But I think that the important part, though,

0:53:14.760 --> 0:53:17.560
<v Speaker 1>and I think it's like a thing that hunters understand

0:53:18.280 --> 0:53:21.759
<v Speaker 1>and people that don't hunt don't understand, would be that

0:53:21.760 --> 0:53:28.400
<v Speaker 1>I think hunters put a very high value on elkness, dearness, turkeiness,

0:53:29.000 --> 0:53:33.520
<v Speaker 1>sort of the idea of them or the well being

0:53:33.600 --> 0:53:37.880
<v Speaker 1>of the thing in perpetuity, and not a ton of

0:53:38.760 --> 0:53:45.560
<v Speaker 1>individual value, where I find that animal rights activists put

0:53:45.560 --> 0:53:50.439
<v Speaker 1>a tremendous value on the individual nous with no real

0:53:50.680 --> 0:53:53.560
<v Speaker 1>I shouldn't say no real would would generally with very

0:53:53.760 --> 0:53:58.959
<v Speaker 1>little understanding of the nest. So a hunter might look

0:53:59.719 --> 0:54:02.440
<v Speaker 1>and say, like a certain type of hunter might look

0:54:02.480 --> 0:54:05.160
<v Speaker 1>and say, yeah, I kill a deer every year. Let

0:54:05.320 --> 0:54:08.040
<v Speaker 1>let me take my friend Doug durn All right, Doug

0:54:08.120 --> 0:54:13.160
<v Speaker 1>Durren kills a deer or two every year, but three

0:54:13.640 --> 0:54:17.000
<v Speaker 1>sixty five days out of the year, Doug durn is

0:54:17.040 --> 0:54:23.520
<v Speaker 1>looking at his family's farm and and also his state's

0:54:23.640 --> 0:54:29.479
<v Speaker 1>wildlife policies, and thinking about what will make what will

0:54:29.520 --> 0:54:33.279
<v Speaker 1>allow the deer on my farm in my county, in

0:54:33.320 --> 0:54:37.480
<v Speaker 1>my state to continue to thrive and to continue to

0:54:37.640 --> 0:54:44.160
<v Speaker 1>hold cultural value and what will allow us to have great, dear,

0:54:44.640 --> 0:54:48.520
<v Speaker 1>healthy deer herd going into the next generation, next generation,

0:54:48.560 --> 0:54:51.440
<v Speaker 1>next generation. He sees that and he would take a

0:54:51.480 --> 0:54:56.480
<v Speaker 1>bullet for that notion. But does he feel bad shooting

0:54:56.480 --> 0:55:01.960
<v Speaker 1>an individual deer? No, because the nest, like a dear

0:55:02.160 --> 0:55:05.120
<v Speaker 1>ness matters. So I think that that's things an animal

0:55:05.200 --> 0:55:07.319
<v Speaker 1>rights person would look at the picture of a dead

0:55:07.360 --> 0:55:13.000
<v Speaker 1>deer and they don't see the things that created that,

0:55:13.200 --> 0:55:16.360
<v Speaker 1>the situations that created that, the landscape that created that

0:55:16.400 --> 0:55:21.600
<v Speaker 1>and would allow it, and what sort of what what

0:55:22.760 --> 0:55:25.520
<v Speaker 1>parameters need to be met, what what things need to

0:55:25.520 --> 0:55:28.600
<v Speaker 1>be satisfied in order to continue the producing that they

0:55:28.640 --> 0:55:33.080
<v Speaker 1>just see, here's this individual thing that died, and um,

0:55:33.400 --> 0:55:36.879
<v Speaker 1>it's just two different world views that can't really be reconciled. Well,

0:55:36.880 --> 0:55:39.880
<v Speaker 1>that's what I never wanted to start this talking about

0:55:39.880 --> 0:55:41.960
<v Speaker 1>the idea of what this podcast is going to be,

0:55:42.080 --> 0:55:45.759
<v Speaker 1>But this is a good segue into that. I think

0:55:45.840 --> 0:55:49.040
<v Speaker 1>this the idea that it's called the hunting collective and

0:55:49.080 --> 0:55:51.640
<v Speaker 1>that there is a collective idea of what we are.

0:55:51.680 --> 0:55:57.520
<v Speaker 1>What you just described very well. I think I want

0:55:57.560 --> 0:55:59.600
<v Speaker 1>to try to answer the question, is there a way

0:55:59.640 --> 0:56:02.640
<v Speaker 1>to take those two worldviews, the idea of wildlife in

0:56:02.680 --> 0:56:07.680
<v Speaker 1>its totality as hunters see the value, and the idea

0:56:07.719 --> 0:56:11.959
<v Speaker 1>of the individual having value, having maybe more value than

0:56:12.160 --> 0:56:16.680
<v Speaker 1>than the whole. Taking those two ideas and finding a

0:56:16.719 --> 0:56:21.440
<v Speaker 1>middle road and saying we both value the thing, but

0:56:21.560 --> 0:56:24.360
<v Speaker 1>we value at a different end of the spectrum. You

0:56:24.560 --> 0:56:30.520
<v Speaker 1>value it's cuteness, it's it's it's life, it's you know,

0:56:30.560 --> 0:56:34.320
<v Speaker 1>you always see like the it's individuality, the sanctimonious nature

0:56:34.320 --> 0:56:37.680
<v Speaker 1>of the way it lives and dies, like it should

0:56:37.680 --> 0:56:40.640
<v Speaker 1>be able to live and die in a wild way.

0:56:41.920 --> 0:56:44.239
<v Speaker 1>And maybe hunters say it should be able to live

0:56:44.280 --> 0:56:48.799
<v Speaker 1>in perpetuity, maybe maybe a few of them have to die,

0:56:49.280 --> 0:56:52.680
<v Speaker 1>and what some would consider an humane way or an

0:56:52.760 --> 0:56:56.279
<v Speaker 1>unnatural way. That's all probably a whole another deeper level

0:56:56.280 --> 0:56:59.000
<v Speaker 1>of the argument, whether it is unnatural or not hunt something,

0:57:00.040 --> 0:57:02.920
<v Speaker 1>but the idea of that value system. I find that

0:57:04.239 --> 0:57:07.560
<v Speaker 1>we're on the same plane and much the same as

0:57:07.600 --> 0:57:09.720
<v Speaker 1>a vegan is on the same plane as a hunter.

0:57:10.200 --> 0:57:13.600
<v Speaker 1>You're both trying to mitigate or or meter in some

0:57:13.640 --> 0:57:16.880
<v Speaker 1>way your consumption, trying to find a way to better

0:57:16.960 --> 0:57:20.800
<v Speaker 1>understand how your consumptive habits affect the world. Around you

0:57:21.160 --> 0:57:24.200
<v Speaker 1>what you're trying to do. And so I think in

0:57:24.240 --> 0:57:26.800
<v Speaker 1>the same way that the animal rights actifice and the

0:57:26.880 --> 0:57:30.720
<v Speaker 1>hunter disagree, maybe the vegan and and the hunter disagree

0:57:30.760 --> 0:57:33.320
<v Speaker 1>in the same way, But there's you're living with the

0:57:33.360 --> 0:57:37.840
<v Speaker 1>same reality that this is an important and valuable asset

0:57:37.920 --> 0:57:41.040
<v Speaker 1>to the natural world. How do you feel like there is?

0:57:41.080 --> 0:57:42.800
<v Speaker 1>How do how do you Is there a middle road

0:57:42.880 --> 0:57:45.800
<v Speaker 1>or isn't there not one? Yeah? I don't. I hope,

0:57:45.960 --> 0:57:49.640
<v Speaker 1>I hope that you explore so much that you wind

0:57:49.720 --> 0:57:51.880
<v Speaker 1>up finding it. But I can't really picture it because

0:57:52.480 --> 0:57:55.640
<v Speaker 1>here's what it would take. Like like, here's what would

0:57:55.640 --> 0:57:58.680
<v Speaker 1>take the bridge the gap. If I were to die

0:57:59.800 --> 0:58:06.280
<v Speaker 1>right now, Okay, I would die feeling that I had

0:58:07.200 --> 0:58:14.240
<v Speaker 1>given something to the idea of American wildlife. Okay, I

0:58:14.240 --> 0:58:19.480
<v Speaker 1>would feel that I had contributed to a system it

0:58:19.560 --> 0:58:25.080
<v Speaker 1>allows for the continued existence of American wildlife. I had

0:58:25.080 --> 0:58:29.200
<v Speaker 1>contributed to it financially, I had contributed to it in

0:58:29.240 --> 0:58:39.160
<v Speaker 1>a sort of um in a sort of spiritual sense,

0:58:39.240 --> 0:58:41.360
<v Speaker 1>and that I feel like I had contribute to it

0:58:41.400 --> 0:58:43.640
<v Speaker 1>to maybe help people see how much it means to

0:58:43.680 --> 0:58:47.960
<v Speaker 1>them and how much it helps them, how much it

0:58:48.040 --> 0:58:50.200
<v Speaker 1>represents the world that they believe in and want to

0:58:50.240 --> 0:58:53.320
<v Speaker 1>have around. And I would feel that I had contributed,

0:58:53.480 --> 0:58:56.280
<v Speaker 1>even like even in a much more minor way and

0:58:56.360 --> 0:58:59.880
<v Speaker 1>some kind of like policy sense right about how should

0:58:59.880 --> 0:59:03.080
<v Speaker 1>we be doing this? How should we govern ourselves? But

0:59:03.240 --> 0:59:06.800
<v Speaker 1>I think that if you went and asked, you know,

0:59:06.840 --> 0:59:09.800
<v Speaker 1>if you went and asked an animal rights advocate, hey

0:59:09.840 --> 0:59:12.600
<v Speaker 1>has this person contributed American wildlife? I think that there

0:59:12.680 --> 0:59:18.600
<v Speaker 1>was nothing but a trail of death. But that too

0:59:18.840 --> 0:59:21.400
<v Speaker 1>gets into so much more difficult things because that too,

0:59:22.480 --> 0:59:28.240
<v Speaker 1>another commonality that like brings us together but also tears

0:59:28.120 --> 0:59:30.960
<v Speaker 1>as a part is the idea of wild animals because

0:59:31.920 --> 0:59:38.680
<v Speaker 1>if you it's much more upsetting to people too. For

0:59:38.880 --> 0:59:42.080
<v Speaker 1>let's just reason animal rights, like as though it's just

0:59:42.160 --> 0:59:44.440
<v Speaker 1>this monolithic thing that all animal rights people are the

0:59:44.480 --> 0:59:47.520
<v Speaker 1>same way. But like an animal rights person is gonna

0:59:47.520 --> 0:59:50.080
<v Speaker 1>get more upset about the idea of a wild animal

0:59:50.600 --> 0:59:53.680
<v Speaker 1>dying because they value wild animals more. And it's like,

0:59:53.960 --> 0:59:56.440
<v Speaker 1>here's the thing, I value wild animals so much more.

0:59:57.360 --> 0:59:59.000
<v Speaker 1>So there's another way, like how are we ever going

0:59:59.080 --> 1:00:01.320
<v Speaker 1>to see eye to eye on at Because if you

1:00:01.880 --> 1:00:04.520
<v Speaker 1>if you think that, like if deer hunting is upsetting

1:00:04.520 --> 1:00:14.800
<v Speaker 1>to you, we're we're killing more cows in a day. Yes,

1:00:16.360 --> 1:00:19.000
<v Speaker 1>So it's like, how could you even live? Like if

1:00:19.040 --> 1:00:22.160
<v Speaker 1>if an animal rights and this getting little off track here,

1:00:22.320 --> 1:00:25.960
<v Speaker 1>but if an animal rights person feels that all life

1:00:26.000 --> 1:00:30.160
<v Speaker 1>is absolutely equal and a cow and a deer and

1:00:30.200 --> 1:00:32.320
<v Speaker 1>the same thing as a person, then I would have

1:00:32.400 --> 1:00:39.920
<v Speaker 1>to point out and be like, you are um spineless,

1:00:39.920 --> 1:00:44.680
<v Speaker 1>because if I thought that we were systematically slaughtering hundreds

1:00:44.720 --> 1:00:49.439
<v Speaker 1>of thousands of Americans right now in factories, I would

1:00:49.520 --> 1:00:56.320
<v Speaker 1>take up arms. So we've got we've gotten to taken

1:00:56.360 --> 1:01:00.720
<v Speaker 1>up arms against the cow murners. So but you're the

1:01:00.760 --> 1:01:02.680
<v Speaker 1>point you're making is that deer hunting is down the

1:01:02.720 --> 1:01:06.800
<v Speaker 1>list of things to be Yeah, yeah, point, Yeah, I'm

1:01:06.960 --> 1:01:10.120
<v Speaker 1>I'm being I want to back that up and saying

1:01:10.240 --> 1:01:12.480
<v Speaker 1>but being ridiculous a demist or something that seems a

1:01:12.480 --> 1:01:17.040
<v Speaker 1>little ridiculous in them. But the point is all these

1:01:17.080 --> 1:01:19.240
<v Speaker 1>places where we have common out here, Like I like

1:01:19.400 --> 1:01:23.520
<v Speaker 1>wild animals more than domestic ones. They mean more to me.

1:01:24.480 --> 1:01:26.440
<v Speaker 1>I like to watch them, They're the ones I'd like

1:01:26.480 --> 1:01:28.600
<v Speaker 1>to eat. So it's like, and I find I find

1:01:28.600 --> 1:01:30.600
<v Speaker 1>that in common with people who have a real problem

1:01:30.600 --> 1:01:34.600
<v Speaker 1>with honey is oftentimes they value well the animals more too.

1:01:35.280 --> 1:01:38.040
<v Speaker 1>So it's like here we are being like, I love animals.

1:01:38.200 --> 1:01:41.240
<v Speaker 1>I hope they exist into the future. I especially like

1:01:41.440 --> 1:01:45.840
<v Speaker 1>the wild ones. They'll be like yeah, yeah, like and

1:01:46.000 --> 1:01:49.480
<v Speaker 1>I eat them. They're like, you what, you bastard? Suff

1:01:49.560 --> 1:01:53.200
<v Speaker 1>a bitch. Yeah. I don't know where the intellectual hurdle lies.

1:01:53.480 --> 1:01:56.480
<v Speaker 1>Maybe it's an emotional hurdle moreover than than than something

1:01:56.520 --> 1:02:01.600
<v Speaker 1>that just that people emotional hurdle because it's it's just confusing,

1:02:02.480 --> 1:02:06.160
<v Speaker 1>it's just confusing. It's like these ideas are talking about

1:02:06.240 --> 1:02:11.840
<v Speaker 1>are so confusing. People have an easy time understanding them

1:02:11.880 --> 1:02:15.760
<v Speaker 1>if they're looking at like an indigenous group. We have

1:02:15.880 --> 1:02:17.800
<v Speaker 1>a thing where we're able to say, I think that

1:02:17.840 --> 1:02:19.800
<v Speaker 1>there's a thing in the American psyche of people who

1:02:19.840 --> 1:02:21.520
<v Speaker 1>think about this a lot. We're able to look at

1:02:21.560 --> 1:02:24.919
<v Speaker 1>an indigenous group and say it's okay, like it's good

1:02:24.920 --> 1:02:27.840
<v Speaker 1>that they hunt, It's okay that they hunt because they

1:02:27.840 --> 1:02:30.640
<v Speaker 1>feel a deep connection to the animals and almost spiritual

1:02:30.680 --> 1:02:35.880
<v Speaker 1>connection to the animals. And I would say, yeah, yeah,

1:02:36.000 --> 1:02:40.040
<v Speaker 1>I'm right there with them, right there with them. It's

1:02:40.080 --> 1:02:43.840
<v Speaker 1>something that I have devoted my entire life too. Is

1:02:43.880 --> 1:02:46.680
<v Speaker 1>something that my father devoted a good amount of his

1:02:46.800 --> 1:02:51.160
<v Speaker 1>life too. Is something that my paternal and maternal grandfathers

1:02:51.160 --> 1:02:54.560
<v Speaker 1>were interested in. I carry with me like I have

1:02:55.040 --> 1:03:03.240
<v Speaker 1>a sense of of um ownership for in deep concern

1:03:03.440 --> 1:03:08.160
<v Speaker 1>for the well being of the animals that sustained me.

1:03:09.160 --> 1:03:13.560
<v Speaker 1>What trips people up is there's this idea that, well,

1:03:13.880 --> 1:03:18.800
<v Speaker 1>you don't need to hunt. And I always wanted like, okay,

1:03:18.800 --> 1:03:22.320
<v Speaker 1>so who who is the cultural force here? Who's going

1:03:22.360 --> 1:03:25.960
<v Speaker 1>to step in and declare when people need to hunt

1:03:26.080 --> 1:03:29.360
<v Speaker 1>and don't need to hunt? There are when when the

1:03:29.400 --> 1:03:32.880
<v Speaker 1>Spanish can keus the doors were in the American Southwest,

1:03:34.200 --> 1:03:37.280
<v Speaker 1>there are letters that were written back to Spain by

1:03:37.440 --> 1:03:42.040
<v Speaker 1>people on the ground and the American Southwest complaining about

1:03:42.160 --> 1:03:45.800
<v Speaker 1>how the Native Americans would not stop hunting. And these letters,

1:03:45.840 --> 1:03:48.720
<v Speaker 1>I honestly say, I can't figure it out. We gave

1:03:48.800 --> 1:03:53.240
<v Speaker 1>him homes, we gave him livestock, we taught him to farm.

1:03:53.360 --> 1:03:59.960
<v Speaker 1>These people insist on roaming around hunting. So would would

1:04:00.000 --> 1:04:01.960
<v Speaker 1>some of these people go like, okay, that's the point

1:04:02.040 --> 1:04:06.080
<v Speaker 1>at which once they had access to another lifestyle, they

1:04:06.080 --> 1:04:08.080
<v Speaker 1>should have quit. They should have ended their life by

1:04:08.120 --> 1:04:11.760
<v Speaker 1>that logic. Should we be striving for a time when

1:04:11.800 --> 1:04:15.880
<v Speaker 1>we would ease the wolf off of meat? Is that

1:04:15.960 --> 1:04:19.160
<v Speaker 1>the ultimate goal? And of course not being like like

1:04:19.240 --> 1:04:22.720
<v Speaker 1>I entered into a highly theoretical realm. But if, if,

1:04:22.840 --> 1:04:26.720
<v Speaker 1>if all society is pushing towards this point when you

1:04:26.840 --> 1:04:32.560
<v Speaker 1>graduate into not hunting, who is the arbiter of when

1:04:32.560 --> 1:04:37.040
<v Speaker 1>people should make the leap? Well, I thank you. I

1:04:37.040 --> 1:04:39.040
<v Speaker 1>think that comes to the next thing I wanted to

1:04:39.040 --> 1:04:44.040
<v Speaker 1>talk to you about it, and it is. It's an

1:04:44.040 --> 1:04:48.720
<v Speaker 1>interesting question. There's the arbiter when they're looking at that

1:04:49.040 --> 1:04:52.160
<v Speaker 1>the point of arbitration, you know, you look at British Columbia.

1:04:52.200 --> 1:04:57.040
<v Speaker 1>The recent bear said, yeah, that was an arbitration of

1:04:58.160 --> 1:04:59.880
<v Speaker 1>when can you hunt? And what can you hunt? And

1:05:00.000 --> 1:05:03.640
<v Speaker 1>what are the reasons you can go? Um, And so

1:05:03.680 --> 1:05:09.280
<v Speaker 1>I think as hunters we now have to better work

1:05:09.320 --> 1:05:12.720
<v Speaker 1>as a group to define what hunting is for us

1:05:13.080 --> 1:05:19.160
<v Speaker 1>and what acceptable forms of hunting can can maintain themselves

1:05:19.200 --> 1:05:26.200
<v Speaker 1>in this conversation, because trophy hunting or the term trophy hunting,

1:05:27.320 --> 1:05:29.960
<v Speaker 1>which is a very difficult and we'll try here, We're

1:05:29.960 --> 1:05:33.200
<v Speaker 1>gonna try right the trap or we'll find a bug

1:05:33.240 --> 1:05:38.040
<v Speaker 1>before we get finished talking about it. I think that

1:05:38.040 --> 1:05:43.360
<v Speaker 1>that idea and we'll talk about it the idea of itself,

1:05:43.400 --> 1:05:48.200
<v Speaker 1>but that idea has become in the popular sense, not

1:05:48.360 --> 1:05:51.360
<v Speaker 1>the same type of honey that you're talking about, not

1:05:51.480 --> 1:05:54.479
<v Speaker 1>the same type of ancestral urge that you're talking about.

1:05:56.520 --> 1:06:00.400
<v Speaker 1>So to define the urge that you have, which in

1:06:00.440 --> 1:06:04.760
<v Speaker 1>my mind is a legitimate ancestral and just just a

1:06:05.840 --> 1:06:12.320
<v Speaker 1>lifestyle choice, to define that and then to define the other,

1:06:13.120 --> 1:06:16.240
<v Speaker 1>like what parts of our honey community are unacceptable and

1:06:16.280 --> 1:06:20.280
<v Speaker 1>the ideas that we're just not going to change who

1:06:20.320 --> 1:06:23.440
<v Speaker 1>we are, But what what parts of the honey community

1:06:23.440 --> 1:06:27.600
<v Speaker 1>have already changed? Beyond that incestral word that you have

1:06:27.800 --> 1:06:30.880
<v Speaker 1>than I have and that folks haven't, and beyond the

1:06:30.920 --> 1:06:35.480
<v Speaker 1>feeling of I've got to protect this thing, I've got

1:06:35.480 --> 1:06:38.720
<v Speaker 1>to protect the idea of hunting, the idea of wildlife. Um,

1:06:40.000 --> 1:06:43.360
<v Speaker 1>how many hunters are thinking more about the size of

1:06:43.360 --> 1:06:45.520
<v Speaker 1>the animal than those types of things? And does that

1:06:45.600 --> 1:06:48.680
<v Speaker 1>disqualify them from this conversation? I think that you would

1:06:48.680 --> 1:06:52.800
<v Speaker 1>have to have a much more sophisticated and nuanced lexicon

1:06:54.200 --> 1:07:00.080
<v Speaker 1>to begin talking about kinds of hunting and types of honey,

1:07:01.720 --> 1:07:04.600
<v Speaker 1>because it just winds up being it winds up being

1:07:04.640 --> 1:07:11.680
<v Speaker 1>way too complex. Right now, for instance, UM, we're out

1:07:11.720 --> 1:07:20.080
<v Speaker 1>hunting deer, We're out looking for large mature bucks. Now,

1:07:20.720 --> 1:07:23.919
<v Speaker 1>I would rather get any bucked in a large mature one,

1:07:25.720 --> 1:07:28.800
<v Speaker 1>or what am I trying to say? If it came

1:07:28.840 --> 1:07:31.120
<v Speaker 1>down to it and I needed the meat, I would

1:07:31.120 --> 1:07:34.040
<v Speaker 1>just shoot any buck. But if I can have, if

1:07:34.080 --> 1:07:36.120
<v Speaker 1>I have the time to put into it and have

1:07:36.280 --> 1:07:38.280
<v Speaker 1>the location to do it, I'm also gonna try to

1:07:38.280 --> 1:07:41.520
<v Speaker 1>find a large mature one because I'm gonna eat the meat,

1:07:42.120 --> 1:07:46.720
<v Speaker 1>and I like to have the antlers around if I

1:07:46.760 --> 1:07:50.800
<v Speaker 1>didn't eat the meat. Let me approach this different. But

1:07:50.920 --> 1:07:55.520
<v Speaker 1>sees you a big giant buck, and you said to me,

1:07:55.880 --> 1:07:57.960
<v Speaker 1>God comes down, puts a gun to my head, says

1:07:59.480 --> 1:08:02.280
<v Speaker 1>you can take that head. You can take that meat.

1:08:02.560 --> 1:08:06.800
<v Speaker 1>Can't take both. Every single time, I would take the meat,

1:08:06.880 --> 1:08:10.240
<v Speaker 1>not just from the pragmatic standpoint, but morally, I would

1:08:10.240 --> 1:08:13.160
<v Speaker 1>feel like that would be my choice. Okay, So I

1:08:13.160 --> 1:08:14.800
<v Speaker 1>would just do it naturally because I'd be like, well,

1:08:14.840 --> 1:08:17.599
<v Speaker 1>I want to meet me, and that's what our family eats,

1:08:18.720 --> 1:08:22.439
<v Speaker 1>and I'd be like, I would do it sort of.

1:08:22.680 --> 1:08:25.839
<v Speaker 1>I have a moral obligation of like boild be maximum value.

1:08:26.120 --> 1:08:30.280
<v Speaker 1>Okay's like the maximum used to like the maximum way

1:08:30.320 --> 1:08:33.760
<v Speaker 1>to pay like the greatest respect to the idea of

1:08:33.760 --> 1:08:36.840
<v Speaker 1>the thing, and like having a pragmatic approach of like, yeah,

1:08:36.920 --> 1:08:39.439
<v Speaker 1>there's a ton of calories there, there's like a kind

1:08:39.439 --> 1:08:42.439
<v Speaker 1>of approaching there. I'm gonna utilize that whether utilize something

1:08:42.640 --> 1:08:46.639
<v Speaker 1>small symbolic portion of the animal, which is the antlers.

1:08:47.600 --> 1:08:49.719
<v Speaker 1>So time and time again, I'm gonna make that choice.

1:08:50.040 --> 1:08:52.439
<v Speaker 1>If you wanted to talk about a good kind like

1:08:52.479 --> 1:08:55.360
<v Speaker 1>in my mind, like a good kind of deer hunting, um,

1:08:55.400 --> 1:09:00.240
<v Speaker 1>just specific to deer, I would have to say that

1:09:00.240 --> 1:09:04.360
<v Speaker 1>that when someone was faced with that choice, I think

1:09:04.400 --> 1:09:07.919
<v Speaker 1>if they said, screw the meat, I'm gonna take the antlers,

1:09:08.080 --> 1:09:11.400
<v Speaker 1>I feel that you might need to that you might

1:09:11.400 --> 1:09:14.840
<v Speaker 1>need to re examine your perspective on it. But but

1:09:14.920 --> 1:09:19.679
<v Speaker 1>it's it's all it's it's all too complicated because there's

1:09:19.720 --> 1:09:22.000
<v Speaker 1>more factors in it than just that, Like am I

1:09:22.040 --> 1:09:24.680
<v Speaker 1>a worst person or a better person? Because if I

1:09:24.680 --> 1:09:27.880
<v Speaker 1>shoot a buck I keep the antlers on a bookcase

1:09:27.920 --> 1:09:32.680
<v Speaker 1>in my house. I feel that probably I feel that

1:09:32.760 --> 1:09:35.120
<v Speaker 1>it's probably because to me, what does it wind up meaning?

1:09:35.160 --> 1:09:37.000
<v Speaker 1>To me? It's just winds up being this like some

1:09:37.400 --> 1:09:39.920
<v Speaker 1>this symbol of the antlers, this is token of the

1:09:40.000 --> 1:09:43.040
<v Speaker 1>animal that I always look at and remember. Now, if

1:09:43.080 --> 1:09:44.960
<v Speaker 1>I knew that I had wasted the meat, I would

1:09:45.000 --> 1:09:46.680
<v Speaker 1>look at that set of antlers and all would do

1:09:46.760 --> 1:09:50.040
<v Speaker 1>is bring me shame. But as that look at the

1:09:50.080 --> 1:09:53.320
<v Speaker 1>things that in my home, I look at him like, dude,

1:09:53.840 --> 1:09:58.960
<v Speaker 1>that was like the greatest trip, the coolest thing. Always

1:09:58.960 --> 1:10:01.360
<v Speaker 1>remember that place, remember the people I'm with, And it

1:10:01.400 --> 1:10:03.760
<v Speaker 1>winds up being like this emblem of something that I'm

1:10:03.840 --> 1:10:06.160
<v Speaker 1>very proud of, them feel very good about. So to

1:10:06.240 --> 1:10:08.360
<v Speaker 1>act like to be like, oh, he you you have

1:10:08.479 --> 1:10:11.080
<v Speaker 1>hunting trophies in your home, therefore you must be a

1:10:11.080 --> 1:10:13.160
<v Speaker 1>trophy hunter, It's like, I don't really know what that means.

1:10:13.640 --> 1:10:16.120
<v Speaker 1>This is a trophy of something that I care a

1:10:16.120 --> 1:10:19.280
<v Speaker 1>lot about. It would take a bullet for that's the

1:10:19.600 --> 1:10:23.200
<v Speaker 1>That's the I think that's the point. Do we are

1:10:23.240 --> 1:10:27.639
<v Speaker 1>we able as a hunting community to say the difference

1:10:27.680 --> 1:10:30.880
<v Speaker 1>trophy hunting is the idea of trophy hunting that there's

1:10:30.920 --> 1:10:34.599
<v Speaker 1>no value in the life of the animal besides what's

1:10:34.640 --> 1:10:39.200
<v Speaker 1>on top of its head is wrong like that the

1:10:39.800 --> 1:10:42.920
<v Speaker 1>valuation of the animal is I only want to kill

1:10:42.920 --> 1:10:49.400
<v Speaker 1>it if it's or two. I value that and I

1:10:49.439 --> 1:10:52.400
<v Speaker 1>don't value the other being the meat or the experience

1:10:52.479 --> 1:10:56.599
<v Speaker 1>or whatever. Are we willing to say that that. Let's

1:10:56.720 --> 1:11:01.160
<v Speaker 1>judge whether you're in our boat as hunters, and that

1:11:01.240 --> 1:11:03.880
<v Speaker 1>ancestral boat and that boat of of people that are

1:11:04.200 --> 1:11:08.360
<v Speaker 1>wildlife stewards and conservations, we're all in a boat. Are

1:11:08.400 --> 1:11:10.400
<v Speaker 1>we willing to push the people out of the boat

1:11:10.439 --> 1:11:14.400
<v Speaker 1>who do not have or share the same values for

1:11:14.560 --> 1:11:17.040
<v Speaker 1>the life that you do? Right? I like the boat?

1:11:17.280 --> 1:11:19.880
<v Speaker 1>Now do you use it? I stole it from you? Well, yeah,

1:11:19.920 --> 1:11:22.200
<v Speaker 1>and I had put it one time would be like, um,

1:11:22.320 --> 1:11:24.160
<v Speaker 1>people say like, we're all on the same boat, and

1:11:24.200 --> 1:11:26.360
<v Speaker 1>I'm like, one of the guys in this boat is

1:11:26.439 --> 1:11:30.240
<v Speaker 1>shooting holes through the hole. Let's push that motherfucker out.

1:11:31.400 --> 1:11:36.040
<v Speaker 1>But that's that that that means all sabotaging. That's been

1:11:36.080 --> 1:11:38.280
<v Speaker 1>the most interesting thing for me always to think about,

1:11:39.160 --> 1:11:41.519
<v Speaker 1>how do we determine if there was a plank on

1:11:41.560 --> 1:11:43.840
<v Speaker 1>our hunting boat. We're all in the same boat and

1:11:43.840 --> 1:11:46.240
<v Speaker 1>there's a plank, and we're determining who's gonna walk the plank,

1:11:47.000 --> 1:11:50.040
<v Speaker 1>And I say to you, do you value the life

1:11:50.040 --> 1:11:52.920
<v Speaker 1>of the animal? And you say yes. So my second

1:11:53.000 --> 1:11:55.960
<v Speaker 1>question is what parts of that life do you value,

1:11:56.240 --> 1:11:58.200
<v Speaker 1>and you get that question wrong and you fucking walk

1:11:58.240 --> 1:12:01.400
<v Speaker 1>the plank. Okay, the only way you can the only

1:12:01.439 --> 1:12:03.280
<v Speaker 1>way I can start doing it is I tend to

1:12:03.320 --> 1:12:08.200
<v Speaker 1>like go towards extremes, so because extremes are helpful, and

1:12:08.280 --> 1:12:11.599
<v Speaker 1>this causes a lot of friction when I'm arguing with

1:12:11.600 --> 1:12:17.799
<v Speaker 1>my wife about things, because I'll tend to um instead

1:12:17.800 --> 1:12:20.760
<v Speaker 1>of dealing in the gray that we're actually focused on.

1:12:20.880 --> 1:12:24.600
<v Speaker 1>I'll be like, well, let's imagine that we each pursued

1:12:25.200 --> 1:12:28.280
<v Speaker 1>extremes of what we're talking about and see what that

1:12:28.320 --> 1:12:31.639
<v Speaker 1>would look like. Okay, And to give you a sense,

1:12:31.720 --> 1:12:34.080
<v Speaker 1>like we're having an issue about the kids, say like

1:12:35.080 --> 1:12:39.519
<v Speaker 1>safety of the kid, my extreme um that I would

1:12:39.560 --> 1:12:42.800
<v Speaker 1>be like, my extreme will be that you're keeping them

1:12:42.800 --> 1:12:45.080
<v Speaker 1>in a bubble, all right, you're keeping them in a

1:12:45.080 --> 1:12:47.720
<v Speaker 1>bubble and in this and her extreme would be that

1:12:47.800 --> 1:12:53.720
<v Speaker 1>you're arming them, you know, with sharp with with a

1:12:53.760 --> 1:12:57.400
<v Speaker 1>bunch of sharp objects that are laced with disease. Okay,

1:12:57.760 --> 1:13:00.240
<v Speaker 1>So we just like to think that. So in order

1:13:00.280 --> 1:13:02.280
<v Speaker 1>to take an extreme of like a kind of hunting

1:13:02.280 --> 1:13:05.200
<v Speaker 1>that I really don't understand and that I think might

1:13:05.240 --> 1:13:07.320
<v Speaker 1>be getting at what you're talking about, the value and

1:13:07.400 --> 1:13:10.240
<v Speaker 1>yam or not. It's like, let's say, when you hear

1:13:10.280 --> 1:13:13.560
<v Speaker 1>about a case of high like high fence hunting. Okay,

1:13:14.479 --> 1:13:17.759
<v Speaker 1>in a very small enclosure where a deer is raised

1:13:17.840 --> 1:13:20.360
<v Speaker 1>up in a place and then it's turned loose into

1:13:20.400 --> 1:13:23.840
<v Speaker 1>a small enclosure on the day that a gentleman is

1:13:23.840 --> 1:13:26.719
<v Speaker 1>going to go up and shoot it. Now, he would

1:13:26.720 --> 1:13:29.000
<v Speaker 1>have had ample of opportunities to shoot it when it

1:13:29.040 --> 1:13:31.559
<v Speaker 1>was in the back of a truck. But they're opting

1:13:31.560 --> 1:13:34.439
<v Speaker 1>in order to sort of lend this appearance of hunting.

1:13:35.000 --> 1:13:37.680
<v Speaker 1>They're gonna turn it loose into some sort of enclosure

1:13:37.880 --> 1:13:42.599
<v Speaker 1>where this person can go pretend to hunt it. They hunted.

1:13:44.160 --> 1:13:46.719
<v Speaker 1>They don't want the meat, They just want the rack.

1:13:46.800 --> 1:13:48.639
<v Speaker 1>And so they get this thing mounted on their wall

1:13:48.680 --> 1:13:50.960
<v Speaker 1>and they hang it on their wall. Now, what are

1:13:51.000 --> 1:13:54.120
<v Speaker 1>they doing when they hanging on their wall. They're not

1:13:54.280 --> 1:13:59.200
<v Speaker 1>telling people, Oh, that buck you're asking about. Why, let

1:13:59.200 --> 1:14:01.400
<v Speaker 1>me tell you about that buck. They raised it in

1:14:01.479 --> 1:14:04.200
<v Speaker 1>a little farm, and they turned it loose into an

1:14:04.240 --> 1:14:07.479
<v Speaker 1>enclosure and I pretended to hunt. No, they're putting the

1:14:07.520 --> 1:14:09.800
<v Speaker 1>buck on the wall because they want people to look

1:14:09.840 --> 1:14:12.680
<v Speaker 1>at the buck, and they want people to see the

1:14:12.800 --> 1:14:16.200
<v Speaker 1>opposite of what that buck. Is they want people to

1:14:16.240 --> 1:14:20.800
<v Speaker 1>see this sort of emblem of wildlife, this sort of

1:14:21.160 --> 1:14:26.160
<v Speaker 1>or what this emblem of wildness, this thing that represents challenge,

1:14:26.800 --> 1:14:31.760
<v Speaker 1>this thing that represents cultural value, this thing that represents

1:14:31.920 --> 1:14:36.360
<v Speaker 1>sacrifice and dedication, because that is what a lot of

1:14:36.360 --> 1:14:38.519
<v Speaker 1>people look at a big buck and they think, man,

1:14:38.640 --> 1:14:42.519
<v Speaker 1>you must have done your work. You musty've done everything right,

1:14:42.920 --> 1:14:45.120
<v Speaker 1>you must have been lucky, you must have had a

1:14:45.120 --> 1:14:48.680
<v Speaker 1>great day, you must be very proud of all these accomplishments.

1:14:49.120 --> 1:14:51.759
<v Speaker 1>And they're putting that symbol out. They know it's a lie,

1:14:52.320 --> 1:14:54.840
<v Speaker 1>but they're putting it out because they know that they're

1:14:55.000 --> 1:14:58.519
<v Speaker 1>dealing in those things. The same way you would go

1:14:58.760 --> 1:15:02.519
<v Speaker 1>and make a fake the pluma and hang it on

1:15:02.560 --> 1:15:07.559
<v Speaker 1>your wall because you want to revel in other people's

1:15:07.560 --> 1:15:10.000
<v Speaker 1>impressions of what that is, even though you know that

1:15:10.040 --> 1:15:13.760
<v Speaker 1>you're living a lie. In that case, I would look

1:15:13.800 --> 1:15:18.080
<v Speaker 1>and be like, that is a bad kind that's a

1:15:18.120 --> 1:15:22.160
<v Speaker 1>guy shooting a hole in the boat. And the most

1:15:22.200 --> 1:15:24.679
<v Speaker 1>extreme version, it's not only if you saw this years ago,

1:15:24.760 --> 1:15:28.559
<v Speaker 1>it was like, there's a guy actually pretending to drugged. Dear.

1:15:29.680 --> 1:15:32.320
<v Speaker 1>I never saw that, but I can imagine. Okay, it's

1:15:32.400 --> 1:15:36.920
<v Speaker 1>drugged it can barely stand up. Because he wanted to

1:15:36.920 --> 1:15:39.760
<v Speaker 1>be able to go and show these antlers to his

1:15:40.400 --> 1:15:44.800
<v Speaker 1>peers and have his peers seeing them something that he

1:15:45.240 --> 1:15:50.800
<v Speaker 1>knew was a lot. They got another guest apparents from

1:15:50.920 --> 1:15:59.360
<v Speaker 1>Yanni tell us, be honest, come in and want to go,

1:16:00.120 --> 1:16:07.200
<v Speaker 1>but we might be blocked by all normal ridge itself

1:16:07.280 --> 1:16:10.880
<v Speaker 1>to the actual blake bench sattle that we saw him

1:16:10.880 --> 1:16:13.840
<v Speaker 1>on last night. But down here where you guys are at,

1:16:13.960 --> 1:16:20.800
<v Speaker 1>we're looking at that really helped me oriented. Um. Yeah,

1:16:20.880 --> 1:16:23.519
<v Speaker 1>we're talked away on the shade on the main ridge. Uh,

1:16:23.600 --> 1:16:26.840
<v Speaker 1>you're still still on the podcast by the way. Um,

1:16:26.880 --> 1:16:29.280
<v Speaker 1>we're gonna hang up a little signifier so you guys

1:16:29.280 --> 1:16:33.439
<v Speaker 1>see where we are. But you're on the right ridge.

1:16:35.360 --> 1:16:46.120
<v Speaker 1>You see us now, Steve's waving a red bag for you. Amy, No,

1:16:46.240 --> 1:16:50.200
<v Speaker 1>we don't see you. Double check back in a little bit.

1:16:50.280 --> 1:16:51.960
<v Speaker 1>We'll check back in a little bit. We're finishing up

1:16:52.000 --> 1:16:55.519
<v Speaker 1>our podcast and a really deep ideological conversation about hunting

1:16:55.560 --> 1:16:58.120
<v Speaker 1>and it's worth in the modern world. So I don't

1:16:58.160 --> 1:17:07.439
<v Speaker 1>interrupt it anymore, Johnny, my apologies, man, trying to find

1:17:07.479 --> 1:17:11.759
<v Speaker 1>you a bucket on the left. Damn. We'll keep smiling

1:17:11.760 --> 1:17:14.240
<v Speaker 1>and keep laughing. You can't touch your baby and you're

1:17:14.240 --> 1:17:21.439
<v Speaker 1>ready keep smiling. Anyway, I can agree with you on

1:17:21.640 --> 1:17:28.400
<v Speaker 1>the point of that extreme. I think then we have

1:17:28.680 --> 1:17:36.200
<v Speaker 1>to figure out how to identify that person within the

1:17:36.320 --> 1:17:39.479
<v Speaker 1>grander scheme of hunting and not just going hunting with

1:17:39.680 --> 1:17:41.320
<v Speaker 1>that person, because in the U Or I would never

1:17:41.400 --> 1:17:44.400
<v Speaker 1>go do that. That's not something we would. Somebody called you, buddy,

1:17:44.400 --> 1:17:46.000
<v Speaker 1>called you up, say I'm going to high fence ranch.

1:17:46.520 --> 1:17:48.080
<v Speaker 1>We're gonna drug a deer and then we're gonna walk

1:17:48.080 --> 1:17:51.320
<v Speaker 1>around and shoot it. Well, you'd say, I'm good, go

1:17:51.479 --> 1:17:54.240
<v Speaker 1>for it. But I'm good. Some people wouldn't. They're not

1:17:54.320 --> 1:17:57.680
<v Speaker 1>even hunters anyway. Yeah, it's a in the in the

1:17:57.800 --> 1:18:00.240
<v Speaker 1>landscape of things. I'm not going to name the things

1:18:00.280 --> 1:18:04.080
<v Speaker 1>that I think are are tending towards your notion of

1:18:04.240 --> 1:18:09.000
<v Speaker 1>of trophy, but there are many organisms, there are many

1:18:09.160 --> 1:18:12.280
<v Speaker 1>organizations and and things out there in the hunting space

1:18:12.560 --> 1:18:15.560
<v Speaker 1>that support the kind of idea that would tolerate and

1:18:15.640 --> 1:18:18.400
<v Speaker 1>support the kind of idea that you just threw out there,

1:18:18.840 --> 1:18:22.360
<v Speaker 1>maybe tolerates a better term for it, but would would

1:18:22.439 --> 1:18:26.840
<v Speaker 1>provide tacit support to that hunter who is misinterpreting or

1:18:27.240 --> 1:18:31.720
<v Speaker 1>misrepresenting what hunting is essentially lying about it. And I

1:18:31.800 --> 1:18:36.320
<v Speaker 1>wonder how we either talk those those groups and those

1:18:36.400 --> 1:18:41.880
<v Speaker 1>people out of their idea of hunting, or gradually slowly

1:18:43.200 --> 1:18:47.439
<v Speaker 1>change their philosophies and ideologies get them away from that,

1:18:47.520 --> 1:18:48.920
<v Speaker 1>because I think a lot of it's driven by the

1:18:49.200 --> 1:18:54.560
<v Speaker 1>by dollars. I don't think about the groups UM. I

1:18:54.680 --> 1:19:05.519
<v Speaker 1>do think about the people, and I tend to I

1:19:05.880 --> 1:19:08.479
<v Speaker 1>tend to think of like how to UM. I tend

1:19:08.520 --> 1:19:10.240
<v Speaker 1>not to think of how to conduct a sort of

1:19:10.439 --> 1:19:13.519
<v Speaker 1>purge as much as I tend to think about that

1:19:14.479 --> 1:19:18.920
<v Speaker 1>if we continue to have conversations about what is it

1:19:19.040 --> 1:19:22.840
<v Speaker 1>that we value, how do we maintain the things that

1:19:22.920 --> 1:19:28.639
<v Speaker 1>we value, that people will make better, that that people

1:19:28.680 --> 1:19:34.760
<v Speaker 1>will come to make better, more sustainable choices. UM. Yeah,

1:19:34.800 --> 1:19:39.680
<v Speaker 1>I don't. Usually I don't find myself thinking about UM

1:19:42.479 --> 1:19:45.760
<v Speaker 1>kicking people out of the club as much as I

1:19:45.840 --> 1:19:52.680
<v Speaker 1>imagine making the UM more clearly, identifying the goals of

1:19:52.760 --> 1:19:57.240
<v Speaker 1>the club and having people come to see value in that.

1:19:57.400 --> 1:19:59.479
<v Speaker 1>And I have a conversation around what it should look

1:19:59.520 --> 1:20:03.720
<v Speaker 1>like and and and we all improve our ways the

1:20:03.840 --> 1:20:06.479
<v Speaker 1>same way that I feel that over the course of

1:20:06.600 --> 1:20:10.880
<v Speaker 1>my life I have. UM. I thought a lot about

1:20:10.920 --> 1:20:13.080
<v Speaker 1>the things I care about and figured out better ways

1:20:13.080 --> 1:20:16.800
<v Speaker 1>to try to maintain the things I care about. Like

1:20:17.040 --> 1:20:21.920
<v Speaker 1>you could go back and look and UM, when I

1:20:22.120 --> 1:20:24.080
<v Speaker 1>was like earlier I mentioned when I was in my

1:20:24.200 --> 1:20:28.200
<v Speaker 1>late teens setting snares in a zone where you weren't

1:20:28.200 --> 1:20:31.960
<v Speaker 1>allowed to set snares, you might look and say, like,

1:20:32.040 --> 1:20:35.519
<v Speaker 1>here's this guy, he's just you know, let's kick him out,

1:20:37.000 --> 1:20:39.840
<v Speaker 1>and I would have UH. Now I would like to

1:20:39.920 --> 1:20:44.120
<v Speaker 1>think that, UM, I'm thankful that I wasn't like kicking

1:20:44.600 --> 1:20:48.040
<v Speaker 1>kicked out of something like. I came around to see

1:20:48.360 --> 1:20:54.439
<v Speaker 1>the value in having uh. Wildlife commissions and state fishing

1:20:54.479 --> 1:20:59.320
<v Speaker 1>game agencies work with teams of biologists and policymakers to

1:20:59.439 --> 1:21:02.120
<v Speaker 1>craft as that we all agree to live by so

1:21:02.280 --> 1:21:06.200
<v Speaker 1>that we have an even playing field and don't overexploit

1:21:06.320 --> 1:21:09.040
<v Speaker 1>our resources. I didn't see that at the time. I

1:21:09.080 --> 1:21:11.400
<v Speaker 1>don't think that I needed like a bullet behind my ear.

1:21:11.920 --> 1:21:14.559
<v Speaker 1>I just needed to have, like some experiences, he spent

1:21:14.640 --> 1:21:18.400
<v Speaker 1>some time thinking about things to see that if someone

1:21:18.560 --> 1:21:21.040
<v Speaker 1>says don't set a snare in this zone, it's not

1:21:21.280 --> 1:21:24.479
<v Speaker 1>like your position to just defye that there's a way

1:21:24.560 --> 1:21:26.559
<v Speaker 1>you can do, but you can go to the commission

1:21:27.280 --> 1:21:29.360
<v Speaker 1>and you can say, hey, it seems kind of like

1:21:29.560 --> 1:21:31.560
<v Speaker 1>arbitrary and weird, like why can't I do it that

1:21:31.720 --> 1:21:33.719
<v Speaker 1>side of the highway but not this side of the highway?

1:21:33.720 --> 1:21:35.760
<v Speaker 1>Can you please explain to me how would I go

1:21:35.840 --> 1:21:38.000
<v Speaker 1>about changing this rule. I think that it's not a

1:21:38.080 --> 1:21:41.080
<v Speaker 1>fair rule, it is not well thought out. Whatever, it's

1:21:41.120 --> 1:21:43.080
<v Speaker 1>not just my position to be like screw that rule.

1:21:44.360 --> 1:21:49.000
<v Speaker 1>So I'm glad I wasn't like thrown out um, because

1:21:49.160 --> 1:21:51.800
<v Speaker 1>I eventually came to see the value in that, Like

1:21:51.880 --> 1:21:54.600
<v Speaker 1>I can see value in that type of cooperation. So

1:21:54.880 --> 1:21:58.519
<v Speaker 1>in my mind, it's like, you know the guy that

1:21:58.840 --> 1:22:01.400
<v Speaker 1>let's just say and I don't even know it, you know.

1:22:01.520 --> 1:22:03.000
<v Speaker 1>I hate to take like a single thing, like like

1:22:03.120 --> 1:22:05.439
<v Speaker 1>we got the drug dear right, Like the single thing.

1:22:05.520 --> 1:22:07.919
<v Speaker 1>I don't even know the full story behind it. It's sickening.

1:22:09.320 --> 1:22:12.920
<v Speaker 1>It's just this like probably a very isolated occurrence. I

1:22:12.960 --> 1:22:14.280
<v Speaker 1>don't want to put too much way down it, but

1:22:14.360 --> 1:22:17.720
<v Speaker 1>let's just talk about the drug deeper guy. I don't

1:22:17.840 --> 1:22:25.280
<v Speaker 1>know that that guy could be rehabilitated. It's so weird.

1:22:25.840 --> 1:22:30.519
<v Speaker 1>It's justice. Yeah, it's just too weird to begin to

1:22:30.600 --> 1:22:35.040
<v Speaker 1>think about. But I think that if people if you

1:22:35.160 --> 1:22:39.960
<v Speaker 1>have a person who looks at an animal and recognizes

1:22:40.200 --> 1:22:47.080
<v Speaker 1>its symbolic value, I feel that that person could come

1:22:47.160 --> 1:22:53.479
<v Speaker 1>around and through some thinking and reading and kind of

1:22:53.640 --> 1:22:56.960
<v Speaker 1>understanding our conservation history in this country and how we

1:22:57.760 --> 1:23:01.200
<v Speaker 1>came to have the richest the richness of resources that

1:23:01.280 --> 1:23:03.640
<v Speaker 1>we enjoy. I don't know, I feel that they might

1:23:03.760 --> 1:23:06.320
<v Speaker 1>come to it and be like, you know what, UM,

1:23:06.560 --> 1:23:10.559
<v Speaker 1>I'm changing over time and my value system is changing.

1:23:11.360 --> 1:23:15.000
<v Speaker 1>And I think you're right on because there isn't any way.

1:23:16.520 --> 1:23:19.360
<v Speaker 1>There's no tangible way. There isn't a boat that we

1:23:19.400 --> 1:23:21.880
<v Speaker 1>can we're going to push people off of, and there

1:23:21.960 --> 1:23:26.800
<v Speaker 1>isn't a set of rules beyond the game laws that

1:23:26.920 --> 1:23:30.240
<v Speaker 1>we have that are going to allow us to kick

1:23:30.280 --> 1:23:33.880
<v Speaker 1>anybody out of anything. As long as it's legal, it

1:23:33.960 --> 1:23:37.120
<v Speaker 1>can be done. So I think, what the reason why

1:23:37.200 --> 1:23:39.519
<v Speaker 1>we're talking on a podcast, and I'm sure the reason

1:23:39.560 --> 1:23:42.040
<v Speaker 1>why you do what you do is to continue I

1:23:42.120 --> 1:23:45.000
<v Speaker 1>think the way to to fight what we see as

1:23:45.000 --> 1:23:46.840
<v Speaker 1>a negative force in hunting is to continue to talk

1:23:46.880 --> 1:23:49.959
<v Speaker 1>about this kind of stuff, is to continue to examine

1:23:50.000 --> 1:23:54.599
<v Speaker 1>the important measures that we've taken, continue to examine important

1:23:55.160 --> 1:23:58.920
<v Speaker 1>ways to adjust our philosophies and ideologists for the future,

1:23:59.520 --> 1:24:02.760
<v Speaker 1>and that the discussion is really the only one of

1:24:02.800 --> 1:24:06.439
<v Speaker 1>the only ways that we can continue to change people's

1:24:06.520 --> 1:24:09.280
<v Speaker 1>value systems. I'd tell you what I think that like

1:24:11.160 --> 1:24:14.320
<v Speaker 1>in in some of them, I'm a professional, you know,

1:24:14.960 --> 1:24:19.679
<v Speaker 1>a professional talker in some ways. Um, it sounds horrible

1:24:19.800 --> 1:24:21.879
<v Speaker 1>when you say it, but just like kind of reality.

1:24:22.000 --> 1:24:26.160
<v Speaker 1>So it makes sense that that would value intercourse like

1:24:26.360 --> 1:24:29.720
<v Speaker 1>I would value like people having interactions and discussing things

1:24:29.760 --> 1:24:32.960
<v Speaker 1>and time with things, because I know that there were

1:24:34.240 --> 1:24:39.320
<v Speaker 1>the thoughts and words of other people wind up having

1:24:39.840 --> 1:24:43.200
<v Speaker 1>a tremendous impact on me. My my older brother, We've

1:24:43.240 --> 1:24:45.040
<v Speaker 1>talked about quite a bit. I have two older bones.

1:24:45.120 --> 1:24:48.920
<v Speaker 1>But when I've alluded to more than the other, I

1:24:49.040 --> 1:24:55.360
<v Speaker 1>remember he had a conservation epiphany when he read I

1:24:55.479 --> 1:24:59.560
<v Speaker 1>will leave Old Sand County eliminat Okay. Because here's a

1:24:59.640 --> 1:25:05.000
<v Speaker 1>person and sort of framing the natural world and the

1:25:05.080 --> 1:25:07.760
<v Speaker 1>things that he cared, elderly pods, a hundred fishermen, and

1:25:07.840 --> 1:25:11.200
<v Speaker 1>the conservations. And he explained, like in this book he

1:25:11.520 --> 1:25:14.719
<v Speaker 1>lays out in Ethos, and my brother must have saw

1:25:14.960 --> 1:25:18.040
<v Speaker 1>so much of himself in there, and it was such

1:25:18.080 --> 1:25:21.360
<v Speaker 1>a challenging way to view it that it changed him.

1:25:22.160 --> 1:25:26.639
<v Speaker 1>I remember, and I remember an essay by Tom mcgwaen

1:25:29.280 --> 1:25:31.240
<v Speaker 1>where he said a thing and I'm like, I had

1:25:31.320 --> 1:25:36.200
<v Speaker 1>never thought about it that way, but that's exactly right.

1:25:36.360 --> 1:25:38.840
<v Speaker 1>I do feel that way, and I'm so glad I

1:25:38.920 --> 1:25:41.200
<v Speaker 1>just heard it because it now makes it seem valid.

1:25:41.320 --> 1:25:44.160
<v Speaker 1>And it's a quote that I've quart a thousand times

1:25:44.240 --> 1:25:48.839
<v Speaker 1>and now quarts of the day I died. Where mcguain,

1:25:48.920 --> 1:25:52.360
<v Speaker 1>who's a novelist, you know, you know, his written screenplays

1:25:52.400 --> 1:25:54.360
<v Speaker 1>and may novels. But years ago, I feel like it

1:25:54.439 --> 1:26:00.439
<v Speaker 1>was in Maybe or something, he wrote a um essay

1:26:00.479 --> 1:26:06.000
<v Speaker 1>about hunting, and in it, the he's sort of imagining

1:26:06.080 --> 1:26:10.400
<v Speaker 1>this conversation between a hunter and a non hunter, and

1:26:11.800 --> 1:26:15.920
<v Speaker 1>the non hunter says that the hunter like, you know,

1:26:16.040 --> 1:26:17.519
<v Speaker 1>why do you why do you kill a deer? What

1:26:17.600 --> 1:26:19.960
<v Speaker 1>did you ever do to you? And the hunter says,

1:26:20.000 --> 1:26:23.200
<v Speaker 1>I can't talk about it this way? And the nounhn

1:26:23.280 --> 1:26:25.640
<v Speaker 1>says no, like, why do deer have to die for you?

1:26:25.720 --> 1:26:28.240
<v Speaker 1>Would you die for deer? And the hunter says, if

1:26:28.280 --> 1:26:30.560
<v Speaker 1>it came to that, And I think that, like, in

1:26:30.720 --> 1:26:34.040
<v Speaker 1>that perspective, there's such like I was like, it just

1:26:34.280 --> 1:26:36.400
<v Speaker 1>hit me like and like they say in Apocalypse Now,

1:26:36.479 --> 1:26:41.960
<v Speaker 1>it hit me like a diamond bully that thought, which

1:26:42.280 --> 1:26:44.960
<v Speaker 1>is one of the most impossible things to explain to

1:26:45.000 --> 1:26:48.040
<v Speaker 1>other people. But it has to do like like you

1:26:48.560 --> 1:26:53.160
<v Speaker 1>if you have If you take a lifelong hunter who

1:26:54.200 --> 1:26:59.880
<v Speaker 1>spends all of their free time out in the woods,

1:27:00.960 --> 1:27:04.400
<v Speaker 1>hunting and fishing and enjoying nature, I can tell you

1:27:04.520 --> 1:27:07.360
<v Speaker 1>one thing. They're not doing it because they hate it.

1:27:10.680 --> 1:27:15.080
<v Speaker 1>They are not if you spend your entire life in

1:27:15.200 --> 1:27:19.280
<v Speaker 1>your house in front of your TV fretting about the

1:27:19.360 --> 1:27:21.320
<v Speaker 1>well being of a mountain lion that you would never

1:27:21.520 --> 1:27:24.000
<v Speaker 1>be able to find if you needed to. I think

1:27:24.040 --> 1:27:26.559
<v Speaker 1>that there might be something a little bit disingenuous there

1:27:26.880 --> 1:27:31.400
<v Speaker 1>because you haven't done anything to demonstrate to meet your

1:27:31.479 --> 1:27:34.680
<v Speaker 1>actual love for the natural world, because you're ignoring it

1:27:34.800 --> 1:27:39.760
<v Speaker 1>and living in existence entirely outside of it. So if

1:27:39.840 --> 1:27:42.439
<v Speaker 1>there's a love there, I feel like you might love

1:27:42.520 --> 1:27:44.800
<v Speaker 1>it the same way that guys in high school who

1:27:44.920 --> 1:27:48.920
<v Speaker 1>had pin ups a Pamela Anderson loved Pamela Anderson loved

1:27:49.160 --> 1:27:53.280
<v Speaker 1>the idea of no idea by anything, but there's just

1:27:53.400 --> 1:27:57.320
<v Speaker 1>something about it you love. You like the look of

1:27:57.400 --> 1:28:01.960
<v Speaker 1>it baseless because if you like the guys I know

1:28:02.280 --> 1:28:06.120
<v Speaker 1>that live outdoors are living outdoors because they love the

1:28:06.240 --> 1:28:10.960
<v Speaker 1>stuff that's out there. That's true, And I think that's

1:28:11.000 --> 1:28:14.160
<v Speaker 1>the idea. I mean, this conversation and all the conversations

1:28:14.160 --> 1:28:15.880
<v Speaker 1>and the words you've written, things you've done in your

1:28:15.960 --> 1:28:20.559
<v Speaker 1>life are are leading to those moments where someone else

1:28:20.640 --> 1:28:24.720
<v Speaker 1>has that epiphany, or someone else listens to this or

1:28:24.760 --> 1:28:27.000
<v Speaker 1>listens to one of your media or podcasts or reason

1:28:27.200 --> 1:28:31.200
<v Speaker 1>for one of your books and has relatively small or

1:28:31.320 --> 1:28:33.400
<v Speaker 1>large epiphany in and of itself, it doesn't really matter.

1:28:34.439 --> 1:28:38.240
<v Speaker 1>I think that's that's when you think about hunting into

1:28:38.240 --> 1:28:41.360
<v Speaker 1>totality and where it is today and the decrease in numbers,

1:28:41.640 --> 1:28:47.160
<v Speaker 1>and I would imagine the decrease in public acceptance of

1:28:47.320 --> 1:28:49.720
<v Speaker 1>some parts of it. It could be pretty daunting. You

1:28:49.720 --> 1:28:51.519
<v Speaker 1>can look at that and think we're never gonna win,

1:28:51.640 --> 1:28:55.120
<v Speaker 1>That this thing might go away on our watch. We

1:28:55.240 --> 1:28:59.120
<v Speaker 1>may be my your kids generation, my kids generation maybe

1:29:00.080 --> 1:29:02.120
<v Speaker 1>looking at it an entirely different landscape when they are

1:29:02.120 --> 1:29:06.960
<v Speaker 1>are age. But I think the way we can push

1:29:07.000 --> 1:29:09.160
<v Speaker 1>back against that is to have these conversations and talk

1:29:09.240 --> 1:29:12.600
<v Speaker 1>about the ways that we need to get better in

1:29:12.680 --> 1:29:16.320
<v Speaker 1>the ways that that we can establish a system of

1:29:16.439 --> 1:29:18.479
<v Speaker 1>values that works into the future, because I don't know

1:29:18.560 --> 1:29:21.080
<v Speaker 1>that we've done that yet as a hunting community, uh,

1:29:21.640 --> 1:29:27.280
<v Speaker 1>as a whole the There's an environmental historian that I'm

1:29:27.320 --> 1:29:33.640
<v Speaker 1>friends with name Randall Williams, and he was telling me

1:29:33.720 --> 1:29:43.840
<v Speaker 1>about another writer who said that hunting is like the

1:29:44.000 --> 1:29:52.479
<v Speaker 1>constellations in the sky, where they're like constituent parts are

1:29:52.520 --> 1:29:57.120
<v Speaker 1>always fixed, they don't change. The Big Dipper doesn't change shape,

1:29:58.120 --> 1:30:03.439
<v Speaker 1>but it's position relative to the horizon is constantly shifting.

1:30:04.320 --> 1:30:08.759
<v Speaker 1>So every time you look at this thing, it hasn't changed,

1:30:08.920 --> 1:30:13.519
<v Speaker 1>but it appears different depending on where it is. And

1:30:13.600 --> 1:30:17.560
<v Speaker 1>I think that that's it's a very helpful way to

1:30:17.680 --> 1:30:22.080
<v Speaker 1>think about, Honey. We are a couple of guys sitting

1:30:22.320 --> 1:30:26.280
<v Speaker 1>up on a mountainside in a bed of rabbit ship

1:30:27.760 --> 1:30:32.520
<v Speaker 1>trying to find a deer. We're engaged in an activity

1:30:33.200 --> 1:30:35.799
<v Speaker 1>that has been going on, no matter how you define

1:30:35.920 --> 1:30:40.760
<v Speaker 1>it has been going on for millions of years, and

1:30:40.880 --> 1:30:45.320
<v Speaker 1>we're doing it and it at its core, like bare

1:30:45.479 --> 1:30:51.320
<v Speaker 1>bones parts. We're out on the landscape pursuing animals that

1:30:51.400 --> 1:30:57.000
<v Speaker 1>we will eat. That's the constellation. But how what we're

1:30:57.040 --> 1:31:01.559
<v Speaker 1>doing would look to someone else constantly. Yeah, that's one thing.

1:31:02.600 --> 1:31:05.800
<v Speaker 1>Can I You can't really quote yourself on a thing,

1:31:06.120 --> 1:31:09.320
<v Speaker 1>can you okay say something like I always think? I

1:31:09.400 --> 1:31:13.120
<v Speaker 1>always say. Something I said one time is that the

1:31:13.240 --> 1:31:15.799
<v Speaker 1>landscape of hunting will all will change, but the pursuit

1:31:15.960 --> 1:31:19.840
<v Speaker 1>and the pursuer will remain the same. Those two things

1:31:19.880 --> 1:31:23.800
<v Speaker 1>will always be constant. We will always as long as

1:31:23.840 --> 1:31:26.160
<v Speaker 1>there is hunting, we will pursue animals, and they will

1:31:27.400 --> 1:31:29.720
<v Speaker 1>run the hell away from us when we scare them. Yeah,

1:31:29.880 --> 1:31:32.720
<v Speaker 1>And I think that's important to realize that you have

1:31:33.280 --> 1:31:42.000
<v Speaker 1>in this country. You have a small percentage of people

1:31:42.040 --> 1:31:47.280
<v Speaker 1>who hunt. You have an even smaller percentage of people

1:31:47.320 --> 1:31:50.920
<v Speaker 1>who oppose hunting. And what you have in the middle

1:31:51.720 --> 1:31:58.400
<v Speaker 1>is some seventy percent of Americans who are generally kind

1:31:58.439 --> 1:32:01.400
<v Speaker 1>of like ambivalent above the object, don't give it too

1:32:01.520 --> 1:32:04.600
<v Speaker 1>much thought. If you pull them and ask them do

1:32:04.720 --> 1:32:10.160
<v Speaker 1>you support regulated hunting, they buy a wide margin say yes.

1:32:12.520 --> 1:32:17.800
<v Speaker 1>When I talk about hunting and I represent hunting, I

1:32:17.880 --> 1:32:21.000
<v Speaker 1>am not talking about it and representing it in a

1:32:21.160 --> 1:32:25.479
<v Speaker 1>way that is meant to antagonize or piss off that

1:32:25.800 --> 1:32:31.840
<v Speaker 1>very small percentage on the other extreme. I'm talking about

1:32:31.880 --> 1:32:34.599
<v Speaker 1>it and representing it in a way that I hope

1:32:34.800 --> 1:32:39.880
<v Speaker 1>will wind up making sense to that vast, vast middle

1:32:39.960 --> 1:32:43.920
<v Speaker 1>ground who doesn't think about it too much. But now

1:32:44.000 --> 1:32:48.599
<v Speaker 1>and then is presented with a question at the ballot

1:32:48.680 --> 1:32:53.160
<v Speaker 1>box that basically the question changes, but it basically is

1:32:53.280 --> 1:32:57.280
<v Speaker 1>asking is this activity constructive and positive or is a

1:32:57.400 --> 1:33:02.519
<v Speaker 1>destructive and negative? And if you're living your hunting life

1:33:03.560 --> 1:33:08.800
<v Speaker 1>in a way that is constructive and positive, I think

1:33:08.840 --> 1:33:11.680
<v Speaker 1>that it will help guide those decisions down the road.

1:33:11.960 --> 1:33:18.240
<v Speaker 1>And I do not have a fatalistic pastimistic view towards

1:33:18.280 --> 1:33:20.840
<v Speaker 1>the future. Nor do I I don't. I don't have

1:33:20.960 --> 1:33:26.200
<v Speaker 1>that either realistic, I mean, pragmatic. But this is the

1:33:26.240 --> 1:33:30.120
<v Speaker 1>last thing I'm gonna say, is you imagine the day going.

1:33:32.120 --> 1:33:36.000
<v Speaker 1>You're like a dimmer switch kind of light where there's

1:33:36.040 --> 1:33:39.679
<v Speaker 1>no clicks, right, it's just a smooth turn. You imagine

1:33:39.920 --> 1:33:43.200
<v Speaker 1>like days would pass sort of as like a smooth turn.

1:33:43.280 --> 1:33:46.720
<v Speaker 1>But out here it's like a clickie it's click. It's

1:33:46.760 --> 1:33:49.040
<v Speaker 1>like this like pre dumb dust. And also it's like

1:33:49.120 --> 1:33:52.479
<v Speaker 1>click and there's this kind of like long morning and

1:33:52.640 --> 1:33:55.720
<v Speaker 1>someone goes click and it's like very definitely all of

1:33:55.760 --> 1:33:59.560
<v Speaker 1>a sudden, like mid day dead. Then also click and

1:33:59.640 --> 1:34:04.400
<v Speaker 1>it's evening. They're better ready clicking day evening the evening,

1:34:04.600 --> 1:34:06.920
<v Speaker 1>and it won't be grand, it'll just be almost something like,

1:34:07.120 --> 1:34:11.439
<v Speaker 1>holy shit, it's time to look for deer. We've solved

1:34:11.439 --> 1:34:14.759
<v Speaker 1>a few problems. We'll get back to the reel problem,

1:34:14.840 --> 1:34:17.120
<v Speaker 1>which is a buffe we gotta kill. We're headed back

1:34:17.120 --> 1:34:24.840
<v Speaker 1>to America tomorrow and uh back to that big Thanks dude,

1:34:24.880 --> 1:34:30.240
<v Speaker 1>appreciate it. Well, Damn, that was a good conversation. I

1:34:30.400 --> 1:34:32.519
<v Speaker 1>enjoyed it. I hope you did too. Thanks for bearing

1:34:32.640 --> 1:34:36.800
<v Speaker 1>with me. I'm a rookie podcaster, so I may suck completely,

1:34:36.920 --> 1:34:39.479
<v Speaker 1>but hopefully we'll get better every week. And we're gonna

1:34:39.520 --> 1:34:41.640
<v Speaker 1>do this every Tuesday morning. We're gona launch a new

1:34:41.680 --> 1:34:45.280
<v Speaker 1>podcast for the Uncollective with a new guest or a

1:34:45.320 --> 1:34:47.720
<v Speaker 1>new group of guests, and we'll see how she goes,

1:34:48.200 --> 1:34:50.120
<v Speaker 1>So stay tuned in the weeks to come. We're gonna

1:34:50.120 --> 1:34:55.200
<v Speaker 1>have folks like Adam Greentree, Remmy Warren, hopefully guys from Hushing.

1:34:55.880 --> 1:34:58.559
<v Speaker 1>We'll stop by enjoying us at some point. We're gonna

1:34:58.560 --> 1:35:00.759
<v Speaker 1>do our best to round up some of those interesting

1:35:00.840 --> 1:35:03.400
<v Speaker 1>people in hunting and delve into some of the issues

1:35:03.439 --> 1:35:05.800
<v Speaker 1>that you guys want to hear about, so make sure

1:35:05.840 --> 1:35:10.719
<v Speaker 1>you check us out The Hunting Collective, dot com, iTunes, Stitcher,

1:35:11.320 --> 1:35:14.560
<v Speaker 1>all that fun stuff. Appreciate you hanging out, See you

1:35:14.680 --> 1:35:15.160
<v Speaker 1>next time.