WEBVTT - Baratunde Reflects on Season Two

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<v Speaker 1>Hey, I'm Baritune Day Thurston and this is how to

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<v Speaker 1>citizen with Baritune Day in season two. We're talking about

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<v Speaker 1>the money, because, to be real, it's hard to citizen

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<v Speaker 1>when we can barely pay the bills. Many years after

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<v Speaker 1>I graduated from college, like maybe ten, I started noticing

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<v Speaker 1>types of mail showing up and it was about how

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<v Speaker 1>to fix your credit. We can help you consolidate your debt.

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<v Speaker 1>And I was like, what, this is a very particular

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<v Speaker 1>type of spam. What what are you trying to tell me? World?

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<v Speaker 1>And uh, I decided to like look up my credits core.

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<v Speaker 1>Oh dear lord. The amount of red that I saw

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<v Speaker 1>it was there was this one card that I kind

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<v Speaker 1>of forgot about because it was after my mom died,

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<v Speaker 1>and I got very distracted and I was like, I

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<v Speaker 1>don't pay bills anymore. I cried, That's what I do.

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<v Speaker 1>And then when I stopped crying, I didn't remember to

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<v Speaker 1>go pay the bills. I just I was like I

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<v Speaker 1>moved forward as well. I don't look back. And I

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<v Speaker 1>was ashamed because I was like, I got this college degree,

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<v Speaker 1>I'm twenty something years old. I am a full grown up,

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<v Speaker 1>you know. I signed a lease rate I owned a

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<v Speaker 1>car for a minute, I'm doing this adulting thing, and

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<v Speaker 1>I felt really alone because I thought I was supposed

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<v Speaker 1>to know. I thought I was supposed to be better

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<v Speaker 1>and have done better until I've met a good friend

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<v Speaker 1>of mine who also had a college degree and he

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<v Speaker 1>had a terrible credit score too. Oh that was that

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<v Speaker 1>was an interesting reunion. We're like, yo, you have terrible

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<v Speaker 1>credit who's embarrassing their family? This guy? Know? This guy?

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<v Speaker 1>That's me. That's me who should have been better but

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<v Speaker 1>isn't doing better. Oh that's YouTube. Wait, so we're not

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<v Speaker 1>so alone in all these feelings. Well, that's actually pretty cool.

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<v Speaker 1>We shared that shame, which made it feel less like shame,

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<v Speaker 1>and we made some fun of it, and then we

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<v Speaker 1>got to working on it together. My point is the

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<v Speaker 1>economy we're living in makes us all feel alone, the

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<v Speaker 1>same way my credit score made me feel alone. So

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<v Speaker 1>many of us feel ashamed and embarrassed, and sometimes we

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<v Speaker 1>even feel like it's our neighbor's fault that things are

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<v Speaker 1>so bad. In other words, isolation and shame lead to division.

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<v Speaker 1>But the truth is we're not alone. That's what we

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<v Speaker 1>made this season for. How do we bring a different

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<v Speaker 1>story of this economy to life. I wanted to understand

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<v Speaker 1>the forces that stop us from being able to show

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<v Speaker 1>up as citizens. This wealth and equality built on racial exclusion,

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<v Speaker 1>fueled by a corporate consolidation of power, resulting and growing

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<v Speaker 1>numbers of people who are overworked, underpaid, and undersupport with it.

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<v Speaker 1>I wanted to understand all that and talk to the

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<v Speaker 1>people who are moving us forward into a more united,

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<v Speaker 1>equitable future where we could all pay the bills, where

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<v Speaker 1>we can all citizens. And I think we did that.

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<v Speaker 1>I know we missed many things. We couldn't cover everything.

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<v Speaker 1>We didn't talk about overseas tax shelters, we didn't talk

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<v Speaker 1>about the massive economic impact of the climate crisis. But

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<v Speaker 1>the point wasn't to gather every piece of the public.

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<v Speaker 1>The point was to paint a bigger picture, to tell

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<v Speaker 1>a bigger story of an economy that could work to

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<v Speaker 1>benefit us all. And by pursuing this bigger story, I

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<v Speaker 1>learned that this wealth and equality that's aparated in us

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<v Speaker 1>its roots run deep into our past. Our original economic

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<v Speaker 1>model was stolen people, stolen land, and stolen labor, And

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<v Speaker 1>in order to justify that within a Christian society, they

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<v Speaker 1>had to make those people who were being stolen less

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<v Speaker 1>than human back to what Heather McGee calls this zero

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<v Speaker 1>sum worldview, this US versus them mentality that for one

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<v Speaker 1>to win, another has gotta lose, and it's designed to

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<v Speaker 1>keep everybody in their place. And the model was, I profit,

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<v Speaker 1>you lose. You don't get to share any of the

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<v Speaker 1>games of your land, your effort, your labor, nothing. But

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<v Speaker 1>even then this was the real like aha for me.

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<v Speaker 1>Even then, that worst possible economic model only truly maximally

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<v Speaker 1>benefited a narrow elite back then of white people. Wealthy

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<v Speaker 1>white folks created a story, a story designed to exclude

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<v Speaker 1>people of color and to distract the poor white folks

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<v Speaker 1>from what was really going on. And so that white

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<v Speaker 1>slave owning, landowning elite had to convince the far more numerous, landless,

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<v Speaker 1>indentured white folks who were sitting there in the you know,

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<v Speaker 1>rocky fields alongside the black folks, that they were better

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<v Speaker 1>than the person down the row, and that in fact,

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<v Speaker 1>justice or freedom for black folks would be a threat

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<v Speaker 1>to white folks period. The I of course, always knew

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<v Speaker 1>our country is built on racism. I'm very much on

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<v Speaker 1>the record saying that. But I've got to say, I

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<v Speaker 1>was surprised to hear from just about everybody that a

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<v Speaker 1>major point in our country's history of racist economics was

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<v Speaker 1>also this era that our history books tend to paint

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<v Speaker 1>as a time of tremendous growth and prosperity for Americans.

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<v Speaker 1>The New Deal, the New Deal, the New Deal. There

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<v Speaker 1>was New Deal, policies of the New Deal, labor laws,

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<v Speaker 1>the Party of the New Deal for white Americans. The

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<v Speaker 1>New Deal was the Democratic Party's response to the Great

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<v Speaker 1>Depression in the nineteen thirties, where we put these foundational,

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<v Speaker 1>sweeping policies and in place to try to reset and

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<v Speaker 1>adjust our economy and our democracy for the next phase.

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<v Speaker 1>Tens of millions of people made a working class into

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<v Speaker 1>the middle class through this massive economic expansion. It included

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<v Speaker 1>protections for the right to organize a union, social security

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<v Speaker 1>and other assistance for people on hard times, strong anti

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<v Speaker 1>monopoly policies, subsidization of housing. We had these state funded

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<v Speaker 1>colleges in every state. It was just sort of this

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<v Speaker 1>period of time where everything kind of aligned to make

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<v Speaker 1>the greatest middle class the world had ever seen. And

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<v Speaker 1>it was social movements that created the context for that.

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<v Speaker 1>Workers everyday people organizing it sounds like the American dream.

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<v Speaker 1>It sounds like the American dream. Ding ding ding, You

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<v Speaker 1>got that's it, that was it, that was when we

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<v Speaker 1>had it, you know. But the question is who was

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<v Speaker 1>the week? And so much of what I just described

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<v Speaker 1>was done from a federal policy level in an explicitly

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<v Speaker 1>racially exclusive way. This thing we celebrate should probably be

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<v Speaker 1>called the New Deal for white Americans because a lot

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<v Speaker 1>of us were deliberately excluded, which reinforced that us versus

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<v Speaker 1>them worldview that started with the slave owning elite in

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<v Speaker 1>the first place. So white people got to move up

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<v Speaker 1>while people of color will. We remain stuck, but as

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<v Speaker 1>we always have, we fought to be included. We see

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<v Speaker 1>America through the eyes of someone who has been the

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<v Speaker 1>victim of Americans. We don't see any American dreams. We've experienced,

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<v Speaker 1>only the American night movie. We do not want our

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<v Speaker 1>freedom graduate, but we want to be fret now all realization.

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<v Speaker 1>It takes dedication, It takes the willingness to stand by

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<v Speaker 1>and do what has to be done when it has

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<v Speaker 1>to be done. We had the Civil rights movement pushing

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<v Speaker 1>for everyone to get in on that American dream, on

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<v Speaker 1>that liberty and justice for all. But they have always

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<v Speaker 1>been those resisting that progress. And you think that that pushback,

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<v Speaker 1>that that racism would only hurt the intended targets a

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<v Speaker 1>k a. Black people, But the crazy truth is white

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<v Speaker 1>folks were so determined to exclude Black Americans that they

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<v Speaker 1>actually sabotaged themselves. There's one wild example. I can't stop

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<v Speaker 1>thinking about. The town's drained the public pools, rather than

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<v Speaker 1>integrate them, took the water out, backed up trucks of dirt,

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<v Speaker 1>dumped it in, paved it, over seated it with grass.

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<v Speaker 1>In my governery, Alabama, they closed the entire Parks and

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<v Speaker 1>Recreation department. They sold off the animals in the zoo,

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<v Speaker 1>all to avoid sharing it with black folks. And then

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<v Speaker 1>this guy shows up, Ronald Reagan. Do solemnly swear that

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<v Speaker 1>I will faithfully execute the office of President of the

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<v Speaker 1>United States. Ronald Reagan, he was a Republican heavy hitter,

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<v Speaker 1>the former governor of California, and he basically came in

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<v Speaker 1>with a big business mentality rolling back the social programs

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<v Speaker 1>of the New Deal, and he was very, very successful

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<v Speaker 1>at doing that. The ideas essentially were bigger and bigger

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<v Speaker 1>industries that are ever more efficient and can put out

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<v Speaker 1>more stuff for less money. At the University of California,

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<v Speaker 1>college was free for everyone. Why did that get rolled back?

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<v Speaker 1>Ronald Reagan was governor. He didn't like that they're all

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<v Speaker 1>these protesters at Berkeley. He didn't like the beginning of

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<v Speaker 1>the black power movement at Merritt College campus, and he

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<v Speaker 1>said this, it shouldn't be subsidizing curiosity. I remember seeing

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<v Speaker 1>evictions and plant closures and members of my family losing

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<v Speaker 1>jobs and benign neglect. That was when you started to

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<v Speaker 1>see a lot of money and resources pulled out of

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<v Speaker 1>urban cities, urban programs, and that is really what accelerated

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<v Speaker 1>urban decline and the loss of value in urban communities.

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<v Speaker 1>He cut all kinds of things. He cut policies that

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<v Speaker 1>were designed to better resolve He cut urban programs creating

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<v Speaker 1>this benign neglect, cut publicly funded higher education out of spite,

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<v Speaker 1>and changed our anti monopoly policies. Selling us this story,

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<v Speaker 1>which is fitting for a man who never quite fully

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<v Speaker 1>left Hollywood, selling us this bootstrap narrative that if you

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<v Speaker 1>just try hard enough, if if you alone wanted bad enough,

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<v Speaker 1>you alone can make it on your own that you

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<v Speaker 1>already have everything you need to succeed. If you just

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<v Speaker 1>want to succeed badly enough, and your failure to succeed,

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<v Speaker 1>that's yours alone. You shouldn't need anybody else's help. There

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<v Speaker 1>is this moralism associated with poverty, where we believe in

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<v Speaker 1>individuals who are poor are bad people, or they're not

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<v Speaker 1>capable people, they're not as smart as we have not

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<v Speaker 1>looked at or examined the systems, so that make it

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<v Speaker 1>virtually impossible for individuals to move up the economic latter.

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<v Speaker 1>So much of what we know today is tied up

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<v Speaker 1>in what we've been taught for so long with somebody

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<v Speaker 1>else told us. When I first spoke with Jamila Medley,

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<v Speaker 1>she told me we have to heal from individualism. M hmm,

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<v Speaker 1>what a scrumptious and true statement. Individualism as an illness

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<v Speaker 1>really stuck with me. We're told all our lives, get

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<v Speaker 1>an education, find a well paying job, buy your house,

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<v Speaker 1>start a family, do this, do that, And all I'm

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<v Speaker 1>hearing is me, me, me, me, me, figure it out,

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<v Speaker 1>do it all by yourself. And then I remember what

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<v Speaker 1>Heather said, two people in a cold room, one's got

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<v Speaker 1>a coat, one doesn't. But if they just sort of

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<v Speaker 1>joined together and like shouldered open the door, then walked

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<v Speaker 1>out into the sun where it's seventy degrees. They both

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<v Speaker 1>be good, you know, but it's the boss that keeps

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<v Speaker 1>them in the cold room. Imagine if we dropped the

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<v Speaker 1>individualism and work together, things could get a whole lot

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<v Speaker 1>better for all of us. When some of us lose,

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<v Speaker 1>we all lose. When we work together, we can all win.

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<v Speaker 1>And you could say that this idea goes back way

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<v Speaker 1>earlier than Reagan, way earlier than the New Deal. We

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<v Speaker 1>can take it all the way back to something Astra

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<v Speaker 1>Taylor told me about the ancient Greeks. The word idiot

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<v Speaker 1>actually comes from the ancient Greek as well. Idiotis and

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<v Speaker 1>it didn't mean that you were dumb or uneducated. What

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<v Speaker 1>it actually meant was that you were a private person.

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<v Speaker 1>You're only concerned with yourself. So in ancient Athens, the

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<v Speaker 1>worst thing could be was an idiot. And once we

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<v Speaker 1>change our mindset and stop looking just at this separate

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<v Speaker 1>world of us and them, seeing ourselves as individuals instead

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<v Speaker 1>see ourselves as part of a week that we benefit

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<v Speaker 1>when everybody does by definition, that's when we can start

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<v Speaker 1>to do some real cool stuff. We can have new

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<v Speaker 1>models of business that served the many, not just the few.

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<v Speaker 1>So this is a model for how to cement ourselves

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<v Speaker 1>as citizens. After the break we talk solutions. So clearly,

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<v Speaker 1>our economy has some issues racism, division, all the money

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<v Speaker 1>flowing right into the pockets of Mr Bezos, and this

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<v Speaker 1>extreme wealth inequality that's been plaguing our nation for decades.

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<v Speaker 1>But if there's one thing I learned this season, it's

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<v Speaker 1>that people are coming out swinging. There are people working

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<v Speaker 1>hard to citizen and to create new models that make

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<v Speaker 1>it possible for all of us to thrive. And as

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<v Speaker 1>I started looking at some of these incredible new models,

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<v Speaker 1>I noticed that they were accounting for something that feels

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<v Speaker 1>very far away from capital e economics. They were focusing

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<v Speaker 1>on human needs, on the fact that in order for

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<v Speaker 1>the economy to thrive, people need to thrive too. First,

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<v Speaker 1>you need space, like a space of your own, physical space,

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<v Speaker 1>a mental space to feel like you belong, like you've

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<v Speaker 1>got room to grow. When you're tied down to debt,

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<v Speaker 1>trust me, it's impossible to feel that sense of space.

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<v Speaker 1>It's impossible to pay the rent or educational opportunities or

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<v Speaker 1>health expenses when you are burdened by that lack of space.

0:15:05.120 --> 0:15:08.160
<v Speaker 1>You don't have time to ground yourself, to plant yourself,

0:15:08.440 --> 0:15:12.760
<v Speaker 1>to think about growing into something more. You're too busy surviving.

0:15:13.920 --> 0:15:18.040
<v Speaker 1>Nony Sessions saw firsthand what happens when people lose that

0:15:18.160 --> 0:15:23.480
<v Speaker 1>sense of physical space called home, without land, without permanence,

0:15:24.680 --> 0:15:28.360
<v Speaker 1>the path in the future go up and smoke, They disappear.

0:15:29.440 --> 0:15:32.640
<v Speaker 1>There's nothing to connect you to before, and there's there's

0:15:32.760 --> 0:15:36.960
<v Speaker 1>very little the ground YouTube after. Nony is a third

0:15:37.000 --> 0:15:41.760
<v Speaker 1>generation West Oaklander, a community that's been assaulted by gentrification,

0:15:41.920 --> 0:15:46.480
<v Speaker 1>or what she calls accelerated racialized displacement. As she's watched

0:15:46.520 --> 0:15:51.960
<v Speaker 1>countless evictions, the encampments of houseless Oaklanders get larger and larger,

0:15:52.240 --> 0:15:55.920
<v Speaker 1>and big developers swarm their way in. She realized that

0:15:55.960 --> 0:15:59.960
<v Speaker 1>the solution was ownership, and that her community was vulnerable

0:16:00.480 --> 0:16:04.200
<v Speaker 1>because her community didn't own their land. So she created

0:16:04.280 --> 0:16:08.880
<v Speaker 1>eb PRECK, the East Bay Permanent real Estate Cooperative. This

0:16:09.000 --> 0:16:12.400
<v Speaker 1>fights gentrification in West Oakland by buying up real estate

0:16:12.440 --> 0:16:15.680
<v Speaker 1>and historically black and brown communities and then collectively owning

0:16:15.680 --> 0:16:19.640
<v Speaker 1>and managing those properties democratically. So this is a model

0:16:19.760 --> 0:16:26.640
<v Speaker 1>for how to cement ourselves as citizens structurally. So ownership

0:16:26.800 --> 0:16:31.640
<v Speaker 1>permanent is critical for culture building, identity building, the building

0:16:31.680 --> 0:16:38.240
<v Speaker 1>of futures. Ownership gives us room to breathe. And there's

0:16:38.320 --> 0:16:41.760
<v Speaker 1>this thing that I've felt through all of these conversations

0:16:42.320 --> 0:16:46.920
<v Speaker 1>about the power of place and community, about being grounded

0:16:46.960 --> 0:16:50.600
<v Speaker 1>somewhere and having a platform from which to launch, to

0:16:50.720 --> 0:16:56.480
<v Speaker 1>become more, to become citizens, to citizens not just legally,

0:16:56.560 --> 0:17:00.360
<v Speaker 1>but in a community sense, to feel connect did to

0:17:00.440 --> 0:17:04.120
<v Speaker 1>other people, to feel valued with and buy other people

0:17:04.160 --> 0:17:07.760
<v Speaker 1>in a way that isn't captured by dollars. It's captured

0:17:07.800 --> 0:17:13.440
<v Speaker 1>by something else, something Richer small business owner and distiller

0:17:13.520 --> 0:17:16.960
<v Speaker 1>Maria Strada remembers that feeling so clearly. When the pandemic

0:17:17.040 --> 0:17:21.359
<v Speaker 1>hit her community in Bushwick, I started realizing that people

0:17:21.400 --> 0:17:24.679
<v Speaker 1>did love us in a way, which is something I

0:17:24.720 --> 0:17:30.240
<v Speaker 1>didn't really recognize. When COVID hit Marie's distillery, Moto Spirits

0:17:30.560 --> 0:17:34.240
<v Speaker 1>turned around and started making hand sanitizer to supply hospitals

0:17:34.440 --> 0:17:37.200
<v Speaker 1>and to keep her community safe. And when Marie needed

0:17:37.200 --> 0:17:41.320
<v Speaker 1>her neighbors to show up, they did. Everyone was reaching

0:17:41.359 --> 0:17:44.919
<v Speaker 1>back out to us, the relationships that we had initially

0:17:45.000 --> 0:17:50.320
<v Speaker 1>fostered with random things like motorcycles and dogs, and they

0:17:50.359 --> 0:17:53.240
<v Speaker 1>just came, you know, everyone just said okay, well we're

0:17:53.240 --> 0:17:55.800
<v Speaker 1>gonna do this. Or bartenders came and we did this

0:17:55.880 --> 0:17:59.879
<v Speaker 1>bartending event once this competition, and they reached out and

0:17:59.880 --> 0:18:02.000
<v Speaker 1>they said, hey, how about if we do you know,

0:18:02.040 --> 0:18:05.080
<v Speaker 1>a special cocktail thing for you online and then we

0:18:05.160 --> 0:18:08.120
<v Speaker 1>can you know, give that money to a certain organization.

0:18:08.400 --> 0:18:12.119
<v Speaker 1>So that's that's how we've been doing things. Now, I

0:18:12.200 --> 0:18:15.120
<v Speaker 1>gotta say hearing how Mri showed up for her community

0:18:15.160 --> 0:18:18.000
<v Speaker 1>in its time of need challenge. The way I often

0:18:18.040 --> 0:18:21.800
<v Speaker 1>think about businesses, like our US concept of how a

0:18:21.880 --> 0:18:25.440
<v Speaker 1>business works tends to involve the image of cost cutting

0:18:25.520 --> 0:18:33.040
<v Speaker 1>and operating opportunistically, competitively and above all, capitalistically to maximize profits.

0:18:33.080 --> 0:18:37.200
<v Speaker 1>I think about CEOs get the basils who make piles

0:18:37.200 --> 0:18:40.880
<v Speaker 1>of money while workers fight for a livable minimum wage.

0:18:41.920 --> 0:18:44.840
<v Speaker 1>But so many guests really elevated my idea of what

0:18:44.880 --> 0:18:48.960
<v Speaker 1>a successful community centered business should and can look like.

0:18:49.960 --> 0:18:53.520
<v Speaker 1>Jamila Medley has seen the cooperative ownership model working for

0:18:53.720 --> 0:18:57.560
<v Speaker 1>hundreds of years. But what exactly is a cooperative? Like?

0:18:57.760 --> 0:19:00.760
<v Speaker 1>What's a co op? I thought I knew, but I

0:19:00.800 --> 0:19:04.560
<v Speaker 1>really didn't. So a co op has two components. One

0:19:04.640 --> 0:19:08.080
<v Speaker 1>is the association of people who come together. They identified

0:19:08.119 --> 0:19:12.360
<v Speaker 1>that they have a shared need economic, social, cultural, and

0:19:12.440 --> 0:19:17.639
<v Speaker 1>they determined that they want to democratically own an enterprise together,

0:19:18.400 --> 0:19:22.360
<v Speaker 1>and so they create that business to fulfill the need

0:19:22.440 --> 0:19:26.639
<v Speaker 1>that they have. So co ops sound new ag, but

0:19:26.760 --> 0:19:30.119
<v Speaker 1>really certain communities have been practicing cooperative economics on the

0:19:30.200 --> 0:19:34.560
<v Speaker 1>d L for a long time. For black folks in Philadelphia,

0:19:35.119 --> 0:19:40.080
<v Speaker 1>cooperative economic and mutual aid practices have been essential to survival.

0:19:40.560 --> 0:19:44.280
<v Speaker 1>So we can think back to periods when black folks

0:19:44.320 --> 0:19:48.080
<v Speaker 1>were enslaved and there were people who were running away

0:19:48.080 --> 0:19:51.960
<v Speaker 1>from slavery who came to Philadelphia and created a rich

0:19:52.000 --> 0:19:56.480
<v Speaker 1>and robust community of black folks here. But they survived

0:19:56.800 --> 0:20:01.080
<v Speaker 1>in many ways through cooperative economic practices. Here's the thing

0:20:01.480 --> 0:20:06.359
<v Speaker 1>that resonates most with me about the cooperative model. It

0:20:06.440 --> 0:20:08.919
<v Speaker 1>gives people a chance to make their voices heard. It

0:20:09.000 --> 0:20:14.080
<v Speaker 1>gives people a choice. It's like this little place where

0:20:14.080 --> 0:20:17.880
<v Speaker 1>democracy plays out. And as I started to explore these

0:20:17.920 --> 0:20:20.880
<v Speaker 1>new models of business, it became clear that that sense

0:20:20.920 --> 0:20:25.240
<v Speaker 1>of agency is key well beyond voting, well beyond business,

0:20:25.320 --> 0:20:28.640
<v Speaker 1>just in life. It's a lot easier to thrive when

0:20:28.640 --> 0:20:31.640
<v Speaker 1>you have the space to make your own decisions rather

0:20:31.680 --> 0:20:35.520
<v Speaker 1>than someone prescribing those decisions for you, giving you the

0:20:35.600 --> 0:20:38.680
<v Speaker 1>feeling of choice while having pre selected a certain set

0:20:38.680 --> 0:20:43.480
<v Speaker 1>of options that you're limited by now. Bruce Patterson saw

0:20:43.520 --> 0:20:46.600
<v Speaker 1>that when he set out to bring a public option,

0:20:46.800 --> 0:20:51.320
<v Speaker 1>a choice for broadband to the small town of amin Idaho.

0:20:51.560 --> 0:20:53.600
<v Speaker 1>There's no way for you to invest in a different

0:20:53.600 --> 0:20:56.080
<v Speaker 1>outcome unless you own it. That's the only way you

0:20:56.119 --> 0:20:58.760
<v Speaker 1>can invest in a different outcome. So as a community,

0:20:59.119 --> 0:21:02.359
<v Speaker 1>people that decide to join AM and Fiber, they're invested

0:21:02.359 --> 0:21:05.040
<v Speaker 1>in that. So when they call and we've got an issue,

0:21:05.560 --> 0:21:07.520
<v Speaker 1>they know they're talking to somebody that lives in the

0:21:07.560 --> 0:21:14.480
<v Speaker 1>same community. After the break public broadband and free money,

0:21:17.680 --> 0:21:21.560
<v Speaker 1>I gotta say I am a total nerd. I said

0:21:21.560 --> 0:21:23.440
<v Speaker 1>it before and I'll say it again that the Internet

0:21:23.520 --> 0:21:26.600
<v Speaker 1>is a subject close to my heart and I feel

0:21:26.640 --> 0:21:29.520
<v Speaker 1>like something that doesn't get talked about enough. Is this

0:21:29.560 --> 0:21:33.399
<v Speaker 1>connection that broadband has to our economy, our society, and

0:21:33.440 --> 0:21:38.000
<v Speaker 1>our ability to show up as citizens. Without equal internet access,

0:21:38.359 --> 0:21:41.800
<v Speaker 1>we don't have equal access to information, and in the pandemic,

0:21:41.800 --> 0:21:44.800
<v Speaker 1>it means we don't have equal access to work, to school,

0:21:45.440 --> 0:21:48.920
<v Speaker 1>even to vaccines, which is why I was so excited

0:21:48.960 --> 0:21:52.160
<v Speaker 1>to talk to Bruce. How would we as a small

0:21:52.200 --> 0:21:57.159
<v Speaker 1>town in idahobe competitive in attracting businesses and residents with broadband.

0:21:57.520 --> 0:22:01.000
<v Speaker 1>So the hardest part about this isn't the technology, but

0:22:01.080 --> 0:22:05.760
<v Speaker 1>the absolute hardest thing is consensus. Bruce found that locals

0:22:05.800 --> 0:22:09.520
<v Speaker 1>were paying for this essential need access to the Internet,

0:22:10.000 --> 0:22:14.080
<v Speaker 1>which is like access to electricity or water or even air,

0:22:14.840 --> 0:22:18.080
<v Speaker 1>but their needs were not getting met, not getting met

0:22:18.440 --> 0:22:21.399
<v Speaker 1>by the private option. There are people in neighborhoods that

0:22:21.560 --> 0:22:25.359
<v Speaker 1>want fiber, they want better connectivity, they want another choice.

0:22:25.720 --> 0:22:28.680
<v Speaker 1>And here's the brilliant thing to me, Bruce didn't just

0:22:29.560 --> 0:22:32.720
<v Speaker 1>jam the option down people's throats. He knew that wouldn't

0:22:32.720 --> 0:22:37.119
<v Speaker 1>go over well and conservative rural Idaho. No, he found

0:22:37.119 --> 0:22:40.480
<v Speaker 1>those people where they were in their neighborhoods and gave

0:22:40.520 --> 0:22:44.879
<v Speaker 1>them a space and opportunity to discover and voice their needs.

0:22:45.200 --> 0:22:49.200
<v Speaker 1>These people came out of the woodwork and found us

0:22:49.800 --> 0:22:52.280
<v Speaker 1>and said, if I talk to my neighbors, if I

0:22:52.320 --> 0:22:55.639
<v Speaker 1>go knock on doors, can you give me anything to say?

0:22:57.000 --> 0:23:01.160
<v Speaker 1>So we started to call these folks fiber champions, and

0:23:01.320 --> 0:23:04.919
<v Speaker 1>they did it am and Idaho now has the choice

0:23:04.960 --> 0:23:08.400
<v Speaker 1>to opt into some of the cheapest, fastest, most public

0:23:08.520 --> 0:23:12.119
<v Speaker 1>internet in the country. The Open Technology Institute did a

0:23:12.200 --> 0:23:16.320
<v Speaker 1>cost of connectivity research program and found am and to

0:23:16.400 --> 0:23:21.600
<v Speaker 1>have the cheapest gig internet in the world. I gin

0:23:21.680 --> 0:23:24.760
<v Speaker 1>poos fight for domestic workers is about giving those workers

0:23:24.800 --> 0:23:28.280
<v Speaker 1>more choices. The choice to have health benefits comes to mind,

0:23:28.840 --> 0:23:31.280
<v Speaker 1>but it's also about lending the care and support our

0:23:31.280 --> 0:23:34.000
<v Speaker 1>society needs to open up choices for the rest of us.

0:23:34.240 --> 0:23:39.000
<v Speaker 1>We think about infrastructures, bridges and tunnels and broadband, but

0:23:39.200 --> 0:23:43.680
<v Speaker 1>what could be more fundamental infrastructure than the ability to

0:23:44.600 --> 0:23:47.040
<v Speaker 1>make sure that our families are loved, ones are cared

0:23:47.080 --> 0:23:49.960
<v Speaker 1>for so that we can work. I call these jobs

0:23:50.080 --> 0:23:54.400
<v Speaker 1>job enabling jobs because they make it possible for everything

0:23:54.400 --> 0:23:58.400
<v Speaker 1>else to work and everyone else to work, space to live,

0:23:58.800 --> 0:24:02.280
<v Speaker 1>access to internet, access to health care, and job options.

0:24:02.800 --> 0:24:05.600
<v Speaker 1>All of that equates to choice. But at the end

0:24:05.600 --> 0:24:08.480
<v Speaker 1>of the day, so much choice in this economy comes

0:24:08.600 --> 0:24:12.840
<v Speaker 1>right down to money, and giving poor black mother's choices

0:24:13.320 --> 0:24:17.840
<v Speaker 1>is why Yandoro started the Magnolia Mother's Trust Magnolian Mother's

0:24:17.880 --> 0:24:21.800
<v Speaker 1>Trust as the first and only guaranteed income project in

0:24:21.840 --> 0:24:25.080
<v Speaker 1>this country that takes a racial and gender equity approach

0:24:25.119 --> 0:24:27.960
<v Speaker 1>to our conversations about wealth and equities within this country.

0:24:28.320 --> 0:24:31.280
<v Speaker 1>It provides a thousand dollars a month twelve months and

0:24:31.280 --> 0:24:37.320
<v Speaker 1>no strings attached extremely low income Black mothers. Yeah, that's right,

0:24:37.720 --> 0:24:40.560
<v Speaker 1>a thousand dollars a month, no strings attached for a

0:24:40.640 --> 0:24:44.600
<v Speaker 1>full year. Because you can't citizen when you can barely

0:24:44.680 --> 0:24:47.280
<v Speaker 1>pay the bills, when you live in poverty and don't

0:24:47.280 --> 0:24:52.400
<v Speaker 1>have savings. How that constantly holding your breath? Um, how

0:24:52.400 --> 0:24:55.639
<v Speaker 1>stressful that is, and how that takes away your ability

0:24:55.760 --> 0:24:59.160
<v Speaker 1>to plan and dream and hope. One of our moms

0:24:59.320 --> 0:25:02.919
<v Speaker 1>went do in the pandemic and became a paramedic. She's like,

0:25:03.000 --> 0:25:05.840
<v Speaker 1>I always want to be a paramedic. They need paramedics now.

0:25:05.920 --> 0:25:09.720
<v Speaker 1>I'm like, yes, they do need paramedics now. And by

0:25:09.760 --> 0:25:13.720
<v Speaker 1>giving people money, Magnolia Mother's Trust is giving people options,

0:25:14.160 --> 0:25:16.720
<v Speaker 1>giving them a chance to decide on their future, a

0:25:16.800 --> 0:25:21.800
<v Speaker 1>chance two citizen. And that's exactly what Astra Taylor told

0:25:21.840 --> 0:25:26.080
<v Speaker 1>me about ancient Greek society. Greece is this mythic birthplace

0:25:26.119 --> 0:25:28.800
<v Speaker 1>of democracy in the US. And there's some parts of

0:25:28.800 --> 0:25:32.480
<v Speaker 1>their society that definitely needed work. Women were excluded, and

0:25:32.640 --> 0:25:35.280
<v Speaker 1>you know they own slaves. But there's one thing they

0:25:35.359 --> 0:25:38.880
<v Speaker 1>really did get right. They paid those who counted as

0:25:38.880 --> 0:25:42.240
<v Speaker 1>citizens to participate in self government, and when it was

0:25:42.280 --> 0:25:45.239
<v Speaker 1>your turn, you'd actually get called up to serve. It

0:25:45.280 --> 0:25:47.920
<v Speaker 1>was like jury duty. But for Congress, they were thinking

0:25:47.960 --> 0:25:49.920
<v Speaker 1>about these problems we're not thinking about, which is how

0:25:49.960 --> 0:25:52.680
<v Speaker 1>do you create systems of equality? How do you compensate

0:25:52.680 --> 0:25:55.240
<v Speaker 1>people so they can truly participate? Right? And this is

0:25:55.280 --> 0:25:58.120
<v Speaker 1>why I'm saying that we're stuck. We just aren't being

0:25:58.200 --> 0:26:00.720
<v Speaker 1>very creative when you think about all the tools or disposal,

0:26:01.000 --> 0:26:04.159
<v Speaker 1>and when we think democracy equals elections, I think we

0:26:04.200 --> 0:26:06.840
<v Speaker 1>have to be honest that might be a contradiction in

0:26:06.960 --> 0:26:13.639
<v Speaker 1>terms when we give ourselves room to citizen to really

0:26:13.720 --> 0:26:16.800
<v Speaker 1>show up and invest in relationships and understand our power

0:26:16.840 --> 0:26:19.640
<v Speaker 1>and benefit the many not the few. We give ourselves

0:26:19.760 --> 0:26:23.960
<v Speaker 1>room to pursue things that some of us have deemed radical.

0:26:24.440 --> 0:26:28.359
<v Speaker 1>I'm talking public broadband and giving people money just to

0:26:29.000 --> 0:26:33.040
<v Speaker 1>do with what they say they need. So many of

0:26:33.080 --> 0:26:35.879
<v Speaker 1>these things were a pipe dream to so many of

0:26:35.960 --> 0:26:40.920
<v Speaker 1>us until the pandemic. Right now, in particular, I think

0:26:40.920 --> 0:26:45.639
<v Speaker 1>we are in this a new New Deal moment, honestly,

0:26:45.800 --> 0:26:54.080
<v Speaker 1>where more deeper, impactful change is possible than my entire

0:26:54.200 --> 0:26:58.760
<v Speaker 1>twenty five years of organizing. Yeah, that's right, I'm bringing

0:26:58.840 --> 0:27:01.040
<v Speaker 1>up the Rhona. Look, I'm not gonna sit here and

0:27:01.040 --> 0:27:04.760
<v Speaker 1>tell you how great COVID nineteen has been for everybody,

0:27:04.880 --> 0:27:08.560
<v Speaker 1>how good it was for society, because it's not, and

0:27:08.680 --> 0:27:11.600
<v Speaker 1>it hasn't been. It caused us a lot of pain,

0:27:12.040 --> 0:27:17.080
<v Speaker 1>a lot of distraction, a lot of agony. But it's

0:27:17.119 --> 0:27:22.199
<v Speaker 1>also shown us how dire things have been and how

0:27:22.280 --> 0:27:26.800
<v Speaker 1>much better they can be. And it's shown us that

0:27:26.880 --> 0:27:31.199
<v Speaker 1>when pressed, we can rise to that opportunity. You know,

0:27:31.320 --> 0:27:35.480
<v Speaker 1>we've kind of been here before. This happened with the

0:27:35.560 --> 0:27:42.440
<v Speaker 1>Great Depression. Our entire nation's economy crashed, and we responded.

0:27:43.000 --> 0:27:47.600
<v Speaker 1>We were forced to respond with the New Deal. So

0:27:48.320 --> 0:27:52.920
<v Speaker 1>what's gonna happen now. Adoption of a widespread guaranteed and

0:27:53.000 --> 0:27:56.000
<v Speaker 1>come on a national scale. I think that that will

0:27:56.040 --> 0:27:59.520
<v Speaker 1>look like as finally eradicating poverty. I think that will

0:27:59.600 --> 0:28:02.960
<v Speaker 1>look like us having healthier families. I think that would

0:28:02.960 --> 0:28:06.280
<v Speaker 1>look like us having healthier kids. I think that would

0:28:06.320 --> 0:28:10.520
<v Speaker 1>look like us finally looking like the greatest nation in

0:28:10.560 --> 0:28:14.439
<v Speaker 1>the world. I think that would change the trajectory of

0:28:15.880 --> 0:28:19.160
<v Speaker 1>our future, not just for some before an entire country,

0:28:19.440 --> 0:28:24.000
<v Speaker 1>before the pandemic, universal basic income was this radical, relatively

0:28:24.080 --> 0:28:28.720
<v Speaker 1>fringe idea. Now everyday Americans are cashing stimulus checks and

0:28:28.800 --> 0:28:33.919
<v Speaker 1>enhance unemployment benefits, and we're starting to expect it. Maybe

0:28:33.920 --> 0:28:37.480
<v Speaker 1>now we can create that new new deal that doesn't

0:28:37.560 --> 0:28:41.280
<v Speaker 1>leave out people of color and explicitly exclude so many

0:28:41.360 --> 0:28:45.400
<v Speaker 1>who we need to all move forward. Maybe we'll get

0:28:45.440 --> 0:28:52.360
<v Speaker 1>to be just go out and limb here free. Do

0:28:52.440 --> 0:28:55.400
<v Speaker 1>you believe? Is you know a biblical term, right? It's

0:28:55.440 --> 0:28:59.280
<v Speaker 1>this ancient term, uh, for the moment the deaths are

0:28:59.320 --> 0:29:02.600
<v Speaker 1>canceled in the land is given back, the economy we

0:29:02.720 --> 0:29:04.400
<v Speaker 1>get so out of whack, people would be selling themselves

0:29:04.400 --> 0:29:07.920
<v Speaker 1>into debt servitude. And you know ancient Babylonia, and so

0:29:08.040 --> 0:29:11.440
<v Speaker 1>periodically the king would say, jubilie, wiping up the slate.

0:29:11.520 --> 0:29:13.520
<v Speaker 1>So that's been canceled, and now you're free. You can

0:29:13.560 --> 0:29:19.200
<v Speaker 1>go back home. What would it mean to be free

0:29:19.240 --> 0:29:23.480
<v Speaker 1>of crushing debt, free of small mindedness, free of being

0:29:23.600 --> 0:29:26.400
<v Speaker 1>penned in and not being able to show up as citizens?

0:29:28.200 --> 0:29:30.800
<v Speaker 1>That excites me? Can you hear it in my voice?

0:29:30.880 --> 0:29:32.960
<v Speaker 1>Oh my goodness, I'm getting a little excited. Okay, calm

0:29:33.000 --> 0:29:38.040
<v Speaker 1>down here. Today. I am cautiously optimistic about this future.

0:29:39.080 --> 0:29:42.240
<v Speaker 1>But I've also lived, and I know this is not

0:29:42.320 --> 0:29:45.360
<v Speaker 1>going to be easy. It's never been easy. Literally, it's

0:29:45.400 --> 0:29:49.680
<v Speaker 1>always hard. Doing good stuff is almost always hard to

0:29:49.720 --> 0:29:53.000
<v Speaker 1>do because there's gonna be pushed back. People will get

0:29:53.000 --> 0:29:55.280
<v Speaker 1>impatient with the pace to change. Some of us will

0:29:55.440 --> 0:29:59.640
<v Speaker 1>remain stuck in the zero sum us versus them mentality.

0:30:00.600 --> 0:30:04.240
<v Speaker 1>And we're still struggling with how to grow through the

0:30:04.280 --> 0:30:07.800
<v Speaker 1>systemic racism that's held us back so long. We're still

0:30:07.840 --> 0:30:13.000
<v Speaker 1>struggling to accept all people as people, regardless of how

0:30:13.120 --> 0:30:16.880
<v Speaker 1>they identify themselves versus our limited expectations of who they're

0:30:16.880 --> 0:30:20.920
<v Speaker 1>supposed to be. We're still struggling with just really starting

0:30:20.920 --> 0:30:25.200
<v Speaker 1>to face the size of the climate crisis. Yeah, climates

0:30:25.240 --> 0:30:29.280
<v Speaker 1>hanging out there like I see your plans? What? And

0:30:29.400 --> 0:30:33.440
<v Speaker 1>still with all that, with all those real challenges that

0:30:33.480 --> 0:30:36.840
<v Speaker 1>I've named and some that I haven't, I feel like

0:30:36.880 --> 0:30:43.000
<v Speaker 1>something big could happen. I know something big could happen.

0:30:44.160 --> 0:30:47.040
<v Speaker 1>And I know what's more likely to happen if we

0:30:47.120 --> 0:30:50.920
<v Speaker 1>all do our part, if we show up right, if

0:30:50.960 --> 0:30:56.479
<v Speaker 1>we participate, if we if we citizen, even in small ways,

0:30:57.320 --> 0:31:03.640
<v Speaker 1>to help make those possible big changes, real, big realities.

0:31:09.440 --> 0:31:13.720
<v Speaker 1>That's the story we put together. But there is one

0:31:13.800 --> 0:31:17.440
<v Speaker 1>more story to tell in this season. Next week we

0:31:17.520 --> 0:31:21.440
<v Speaker 1>have a very special guest and a very special episode. Yeah,

0:31:21.440 --> 0:31:24.920
<v Speaker 1>I get called like a professor doing comedy, which you know,

0:31:24.960 --> 0:31:27.080
<v Speaker 1>it feels good in some way because it makes my

0:31:27.160 --> 0:31:29.440
<v Speaker 1>parents feel good to hear the word professor next to

0:31:29.480 --> 0:31:31.920
<v Speaker 1>my name. At the same time, it's I don't want

0:31:31.960 --> 0:31:35.680
<v Speaker 1>to be teaching people. I want to be making them laugh,

0:31:35.880 --> 0:31:38.360
<v Speaker 1>and I want to be able to make anybody laugh.

0:31:39.640 --> 0:31:46.560
<v Speaker 1>Next week, Harri Kondabolo, and now time for some action.

0:31:47.480 --> 0:31:50.800
<v Speaker 1>Ask yourself, how did this season make you feel? How

0:31:50.800 --> 0:31:53.640
<v Speaker 1>has it challenged you and what have you learned? And

0:31:53.640 --> 0:31:56.640
<v Speaker 1>if you're comfortable sharing any of those reflections, please share

0:31:56.680 --> 0:31:59.040
<v Speaker 1>them with us. Send an email to comments at how

0:31:59.120 --> 0:32:02.800
<v Speaker 1>to Citizen, doctor m or leave a voice memo with feedback.

0:32:02.800 --> 0:32:06.760
<v Speaker 1>In general, how do Citizen dot com slash voiceman. We

0:32:06.840 --> 0:32:09.480
<v Speaker 1>know there's always more to learn, which is why we

0:32:09.600 --> 0:32:12.960
<v Speaker 1>set up a special bookshop just for you. Head over

0:32:13.000 --> 0:32:16.560
<v Speaker 1>the bookshop dot org slash shop slash how to Citizen.

0:32:16.960 --> 0:32:19.760
<v Speaker 1>We've got shelves with titles written by our guests, those

0:32:19.840 --> 0:32:22.600
<v Speaker 1>recommended by our guests, and those we have learned to

0:32:22.680 --> 0:32:24.880
<v Speaker 1>love as well. I am sure there's something on those

0:32:24.880 --> 0:32:27.840
<v Speaker 1>shelves that will help you keep learning. I know we've

0:32:27.840 --> 0:32:29.959
<v Speaker 1>asked you to do a lot this season, and if

0:32:30.000 --> 0:32:32.960
<v Speaker 1>you've missed any of it, we got you head over

0:32:33.000 --> 0:32:36.000
<v Speaker 1>to how the Citizen dot com for all those actions

0:32:36.440 --> 0:32:39.000
<v Speaker 1>plus more. There's some bonus thing happening over there where

0:32:39.000 --> 0:32:42.120
<v Speaker 1>we've got personalized ways to get you going on your

0:32:42.160 --> 0:32:45.080
<v Speaker 1>citizen journey. We know it's not always easy to know

0:32:45.120 --> 0:32:48.040
<v Speaker 1>where to start, so we built something a little customized

0:32:48.360 --> 0:32:52.200
<v Speaker 1>just for you. And lastly, just tell somebody about the show.

0:32:52.480 --> 0:32:55.040
<v Speaker 1>If you've been with us this long, you know what

0:32:55.080 --> 0:32:57.280
<v Speaker 1>we're up to was dope. We need you to tell

0:32:57.320 --> 0:33:00.040
<v Speaker 1>the algorithms how dope we are with those five stars

0:33:00.040 --> 0:33:02.200
<v Speaker 1>in those reviews. We need you to tell your friends,

0:33:02.200 --> 0:33:04.959
<v Speaker 1>your family members, and your colleagues. And if you go

0:33:05.080 --> 0:33:12.040
<v Speaker 1>loud on social media, our hashtag is how to Citizen Now.

0:33:12.200 --> 0:33:15.240
<v Speaker 1>I've got to thank some people for helping make this

0:33:15.320 --> 0:33:18.719
<v Speaker 1>show possible. I want to thank all of our guests.

0:33:18.760 --> 0:33:21.160
<v Speaker 1>It's pretty obvious I couldn't have done this without them.

0:33:21.160 --> 0:33:24.160
<v Speaker 1>It would just be me talking to myself, which, trust me,

0:33:24.440 --> 0:33:28.320
<v Speaker 1>has its limits. I want to thank the Economic Security Project,

0:33:28.560 --> 0:33:32.080
<v Speaker 1>who helped us find so many of these guests. To

0:33:32.240 --> 0:33:36.960
<v Speaker 1>my producing team, Stephanie Cone, Ali Killed, Sam Paulson, Kelly Prime,

0:33:37.400 --> 0:33:40.720
<v Speaker 1>thank you for your patience with me, for your creativity,

0:33:41.120 --> 0:33:44.640
<v Speaker 1>and for your dedication. And a special thanks to Misha Yusuf,

0:33:44.720 --> 0:33:49.080
<v Speaker 1>Tamka Adams, Arwin Nix, and Rachel Garcia all at dust

0:33:49.160 --> 0:33:54.840
<v Speaker 1>Like Super Dope. Special extra thanks to this show's executive

0:33:54.840 --> 0:33:58.680
<v Speaker 1>producer and my wife, Elizabeth Stewart. I used the term

0:33:58.760 --> 0:34:02.120
<v Speaker 1>we a lot when I'm describing this show, and sometimes

0:34:02.120 --> 0:34:05.000
<v Speaker 1>I mean that generically, like we're all part of a

0:34:05.040 --> 0:34:08.640
<v Speaker 1>collective find the week, but often I mean that very specifically,

0:34:08.760 --> 0:34:13.319
<v Speaker 1>like me and Elizabeth. You hear my voice, but you're

0:34:13.400 --> 0:34:18.920
<v Speaker 1>often experiencing her thinking, her brain, and her big picture vision.

0:34:19.400 --> 0:34:22.240
<v Speaker 1>She's been a key to the architecture of this season,

0:34:22.680 --> 0:34:27.480
<v Speaker 1>helping us all connect these dots. So thank you, Bo. Finally,

0:34:27.560 --> 0:34:31.840
<v Speaker 1>thank you for listening, for emailing and social media in

0:34:32.160 --> 0:34:36.120
<v Speaker 1>and sharing your literal voice with us. Thank you for Citizen.

0:34:36.600 --> 0:34:40.560
<v Speaker 1>We're in this together? How does Citizen? With Baritone Day

0:34:40.680 --> 0:34:43.200
<v Speaker 1>is a production of I Heart Radio Podcasts and Dust

0:34:43.239 --> 0:34:47.600
<v Speaker 1>Like Productions. Our executive producers are Me Barritton, Day, Thurston

0:34:47.920 --> 0:34:52.400
<v Speaker 1>Elizabeth Stewart and Misha Yusa. Our producers are Stephanie Cone

0:34:52.520 --> 0:34:56.800
<v Speaker 1>and Ali Kilts. Kelly Prime is our editor, Valentino Rivera

0:34:56.920 --> 0:35:01.080
<v Speaker 1>is our engineer, and Sam Paulson is our apprentice. Original

0:35:01.160 --> 0:35:04.760
<v Speaker 1>music by Andrew Eaple. This episode was produced and sound

0:35:04.760 --> 0:35:08.120
<v Speaker 1>designed by Stephanie Comb. Special thanks to Joel Smith from

0:35:08.120 --> 0:35:08.880
<v Speaker 1>my Heart Radio