WEBVTT - Between Two Extremes (Larry Brey)

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<v Speaker 1>Lord, would you meet with us again. I'm glad you

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<v Speaker 1>gathered together under the name of Jesus today, wherever you're at,

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<v Speaker 1>in one of our locations or part of our epham,

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<v Speaker 1>because God's got something for you today. I believe it.

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<v Speaker 1>Because he woke you up today, he puts you in

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<v Speaker 1>one of our locations, or he puts you on this stream,

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<v Speaker 1>it's because he's got something he wants to speak to you.

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<v Speaker 1>I'm gonna be in Matthew chapter sixteen. Pastor Steven's been

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<v Speaker 1>in this season. He's preached about Peter quite a bit.

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<v Speaker 1>And when he preached a couple of weeks ago about

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<v Speaker 1>Peter never stop Knocking, and the Lord said, you're Peter.

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<v Speaker 1>You need to talk about yourself. You need to talk

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<v Speaker 1>about Peters. What the assignment is today? And Matthew sixteen

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<v Speaker 1>it says when Jesus came to the region of Cesarea Philippi,

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<v Speaker 1>he asked his disciples, who do people say the Son

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<v Speaker 1>of Man is now? It's good for us to know

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<v Speaker 1>in the scriptures that if Jesus is asking a question,

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<v Speaker 1>it's not because he's lacking information. He is the answer.

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<v Speaker 1>He knows what you're thinking before you even think it.

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<v Speaker 1>He's not asking you to see what the answer is.

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<v Speaker 1>He's asking BASI wants to give you a revelation. I

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<v Speaker 1>wonder what question Jesus is asking you today, because he

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<v Speaker 1>wants to reveal something to you. He's wondering, what do

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<v Speaker 1>they say? Say they? They replied, Some say John the Baptist,

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<v Speaker 1>others Elijah, and still others Jeremiah, one of the prophets.

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<v Speaker 1>But what about you, he asked, who do you say?

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<v Speaker 1>You know? Say you? And there's this tension that's set

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<v Speaker 1>up in the text between what they and what you.

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<v Speaker 1>And I think that's where humanity is found is between

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<v Speaker 1>those two extremes. It's in that space. Jesus replied, Actually,

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<v Speaker 1>Simon Peter answered, of course he did, as Simon always

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<v Speaker 1>feels in that empty space with something. Simon Peter answered,

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<v Speaker 1>you are the Messiah, the son of the Living God,

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<v Speaker 1>Verse seventeen. Jesus replied, blessed are you, Simon's son of Jonah.

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<v Speaker 1>For this was not revealed to you by flesh and blood,

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<v Speaker 1>but by my Father in Heaven. And I tell you

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<v Speaker 1>that you are Peter, and on this rock I will

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<v Speaker 1>build my church, and the gates of Hades will not

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<v Speaker 1>overcome it, and the title for today's message is this

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<v Speaker 1>is between two extremes, between typing into the comments and

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<v Speaker 1>I want to force you to the extreme. You got

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<v Speaker 1>a person on your right or your left, if you're

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<v Speaker 1>in one of our physical locations, pick one of them,

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<v Speaker 1>whichever is your favorite, and tell them good morning. For

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<v Speaker 1>those of you online, Epham, type into the comments, whoever

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<v Speaker 1>your favorite person is, just let them know. After you've

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<v Speaker 1>done that, you could have a seat. I know I

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<v Speaker 1>created a fight for later in the day. Some of

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<v Speaker 1>you you're caught between it, and you're saying I love

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<v Speaker 1>both of you because you don't like being forced to

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<v Speaker 1>the extreme. Hey, but one of the values of our

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<v Speaker 1>ministry is gratitude is never silent, and it would be

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<v Speaker 1>remiss for me to take this moment to honor our pastors.

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<v Speaker 1>Gratitude is never silent. Look at it this way, what

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<v Speaker 1>if what you failed to celebrate today were not in

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<v Speaker 1>your life tomorrow. Gratitude is a currency. I wonder how

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<v Speaker 1>well you're investing into the people around you with the

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<v Speaker 1>spirit of gratitude. So I just wanted to take a

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<v Speaker 1>moment to thank Pastor Stephen and Pastor Holly for the

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<v Speaker 1>way they lead this ministry each and every week. It's amazing.

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<v Speaker 1>And he's been my pastor forever seventeen years. And he's

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<v Speaker 1>pretty amazing on the stage. But as awesome as he

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<v Speaker 1>is on the stage, he's even better off the stage.

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<v Speaker 1>He gathered a group of staff around me early this

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<v Speaker 1>week just to pray for me. He took time out

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<v Speaker 1>of his schedule just to create that moment. So Pastor Stephen,

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<v Speaker 1>we love you. And so this story we're in right

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<v Speaker 1>now out of Matthew chapter sixteen, it's a pivot point

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<v Speaker 1>in the journey of Jesus. He knows his assignment is

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<v Speaker 1>to get to the cross, but he has not actually

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<v Speaker 1>divulged those details to his desire piples yet. They've been

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<v Speaker 1>following him for about a year and a half or so,

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<v Speaker 1>they have not heard him talk about I must die

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<v Speaker 1>on the cross. He's about to reveal those things. So

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<v Speaker 1>Jesus is taking his disciples to a place where he's

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<v Speaker 1>going to start asking them some questions. Who do they

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<v Speaker 1>say I am? And who do you say that I am?

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<v Speaker 1>Because the process is about to change, because all of

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<v Speaker 1>that is going to be brought into question, and Jesus

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<v Speaker 1>is preparing them for the next part of the journey.

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<v Speaker 1>Jesus is asking you questions today because he's preparing you

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<v Speaker 1>for the next part of the journey. So as we

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<v Speaker 1>jump into this text, the two words that spoke up

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<v Speaker 1>to me about Jesus in this space is identity and assignment.

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<v Speaker 1>It's these are questions of identity. Who do they say? Now,

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<v Speaker 1>he is not starving for attention. He's not trying to

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<v Speaker 1>stroke his ego. He's not a politician trying to see

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<v Speaker 1>how he's doing in the national polls. He's not asking

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<v Speaker 1>these questions to float himself. He's asking these questions because, hey, disciples,

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<v Speaker 1>who do they say? But more importantly, who do you say? Identity?

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<v Speaker 1>These are questions of identity, but assignment. Jesus knew his

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<v Speaker 1>assignment was to go to the cross. Those are two

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<v Speaker 1>key concepts. But I wrote this down. Confidence in identity

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<v Speaker 1>leads to obedience in the assignment. Confidence in identity leads

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<v Speaker 1>to obedience in the assignment. You see will often pray, Lord,

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<v Speaker 1>give me confidence in the assignment. No, no, no, there's

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<v Speaker 1>an order to this thing called faith. Before we deal

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<v Speaker 1>with the assignment, We've got to deal with the identity.

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<v Speaker 1>So as he's going through these two questions, who do

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<v Speaker 1>they say and who do you say? I want you

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<v Speaker 1>to listen at multiple levels. I want to underscore what

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<v Speaker 1>Pastor Stephen said last week. How will often trivialize the Bible,

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<v Speaker 1>saying it's just, you know, God's little instruction book for people. No, no, no, no,

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<v Speaker 1>that's not it. I heard a old preacher man say

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<v Speaker 1>it like this once he goes the Bible. It's basic

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<v Speaker 1>instructions before leaving earth. No, it's not basic instructions before

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<v Speaker 1>leaving earth. It's not his little instruction. But no, no, no.

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<v Speaker 1>The purpose of scripture is to reveal Jesus. The primary

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<v Speaker 1>purpose of the text is to reveal Jesus into your life.

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<v Speaker 1>That's why he gives it to us. There's an order

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<v Speaker 1>to the text. So when we start looking at these questions,

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<v Speaker 1>who do they and who do you? The first level

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<v Speaker 1>I want you listening at is Jesus. Who do they

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<v Speaker 1>say Jesus is? And who do you say Jesus is?

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<v Speaker 1>Because there is some teenage boy in another part of

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<v Speaker 1>the country who's watching this in his bedroom with the

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<v Speaker 1>door closed and his earphones on, and he's underneath his

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<v Speaker 1>covers watching this because he knew if they found out

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<v Speaker 1>he was watching church, he would get in trouble, but

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<v Speaker 1>something has been stirred in his heart and he is

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<v Speaker 1>trying to answer the questions who is Jesus to me?

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<v Speaker 1>Who do I say that Jesus is? That's really happening.

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<v Speaker 1>And there's somebody in another part of the world that's

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<v Speaker 1>watching on a screen. And they knew if they found out,

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<v Speaker 1>they would be killed for their faith, but they said,

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<v Speaker 1>I love Jesus too much, and even if those are

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<v Speaker 1>the circumstances, I must follow him. Who do they say?

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<v Speaker 1>And who do you say? And then the next level,

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<v Speaker 1>because oh aw Tozer says this. He says, what comes

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<v Speaker 1>into your mind when you think about God is the

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<v Speaker 1>most important thing about you. What comes into your mind

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<v Speaker 1>when you think about God is the most important thing

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<v Speaker 1>about you. So I want you listening at that level

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<v Speaker 1>of who do they say he is? And then who

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<v Speaker 1>do you say? But I also wants you listening at

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<v Speaker 1>the level of you, who do they say that you are?

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<v Speaker 1>And then Jesus, who do you say that I am?

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<v Speaker 1>And I need you listening at both of those levels.

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<v Speaker 1>And some of you are like, oh, I already got

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<v Speaker 1>the answer the gold star. I know who Jesus is

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<v Speaker 1>you know, he's the word, he's the flash, He's all this. Yeah,

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<v Speaker 1>you've been coming to church for twenty years and you

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<v Speaker 1>get the gold star, and you get the sticker, and

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<v Speaker 1>you talk about Jesus for ninety minutes on Sunday, but

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<v Speaker 1>you live like hell Monday through Saturday. Because the answer

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<v Speaker 1>is not with your language, it's with their lifestyle. The

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<v Speaker 1>answer to these things are not ultimately described in what

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<v Speaker 1>you say, because at the end of this in verse twenty,

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<v Speaker 1>Jesus and don't tell anybody he's the Messiah. Why would

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<v Speaker 1>he make that out landish claim because he says, it's

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<v Speaker 1>not about what you say. Words are cheap, and I'm

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<v Speaker 1>tired of you throwing out cheap race. I once you

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<v Speaker 1>counting the cost of really what it means to follow Jesus,

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<v Speaker 1>because as these disciples move forward from this moment, it

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<v Speaker 1>will cost them everything, but they will come to these

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<v Speaker 1>places of who do they say? And who do you say?

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<v Speaker 1>In this text, Peter is the central character. He's the

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<v Speaker 1>guy that speaks of of course he does. That's Peter.

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<v Speaker 1>He's also called Simon for those of you that are

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<v Speaker 1>knew the church. He's got two names. Simon is the

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<v Speaker 1>birth name he was given. It means shifty, it means fluid.

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<v Speaker 1>It almost paints a picture of water, like is that?

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<v Speaker 1>But now when he encounters Christ, he's given a new name,

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<v Speaker 1>Peter Petrush rock. You want to talk about extremes, water

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<v Speaker 1>and a rock. One other theologian says it was the

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<v Speaker 1>name Simon would be translated as flat nosed. Picture a

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<v Speaker 1>guy who's constantly running into a wall, like that's Peter.

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<v Speaker 1>He is extreme. This dude is all over the place.

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<v Speaker 1>When Jesus says, Hey, the disciples, I need to wash

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<v Speaker 1>your feet, He's like, wash all of me. Lord. He's

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<v Speaker 1>the guy who's banging on the door. He's the guy

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<v Speaker 1>who's cutting ears off. He is so extreme. And I

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<v Speaker 1>relate to Peter because I am so extreme. My wife

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<v Speaker 1>and i've been a part of the church since we started,

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<v Speaker 1>one of the original eight families, and I remember about

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<v Speaker 1>one and a half years into the ministry. We had

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<v Speaker 1>two locations at that point, and we really wanted to

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<v Speaker 1>be at another high school that was in the area.

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<v Speaker 1>But when we started the church, the principal there didn't

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<v Speaker 1>like churches. But we're sitting in a staff meeting and

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<v Speaker 1>now we hear, oh, there's a new principle. I'm like,

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<v Speaker 1>all right, I got my new assignment. I'm gonna go

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<v Speaker 1>get us into that school. So I drive over to

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<v Speaker 1>the school and I drive up. There's only a couple

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<v Speaker 1>of cars there because it's a vacation day. Not dang it.

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<v Speaker 1>But I walk up to the front door. I'm like,

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<v Speaker 1>it's locked. I go to the next doors, go to

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<v Speaker 1>the next doors. They start walking on the side of

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<v Speaker 1>the school and start pushing on windows. I go to

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<v Speaker 1>the back of the school and I see this long

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<v Speaker 1>horizontal window above a dumpster. So i'd climb up on

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<v Speaker 1>top of the dumpster and I push the window and

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<v Speaker 1>it opens up, and I shimmy my way in through

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<v Speaker 1>this long, narrow window above a dumpster. And I make

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<v Speaker 1>my way up to the front office and I walk

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<v Speaker 1>in and the woman goes, you're Larry Bride from Elevation, Like,

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<v Speaker 1>how does you know me? You've been watching me on

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<v Speaker 1>close camera. I'm expecting like the cops to bust in

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<v Speaker 1>any moment. And she goes, my husband and I we've

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<v Speaker 1>been coming and my kids have been coming for about

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<v Speaker 1>eight weeks now to your Providence location. She said, we

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<v Speaker 1>ended up there because we told her kids about two

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<v Speaker 1>months ago that we were going to get divorced. Her

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<v Speaker 1>husband and I and the kids just begg said, no, MOhm,

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<v Speaker 1>we can't do this. How about we go to church.

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<v Speaker 1>There's a church meeting at the high school we go

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<v Speaker 1>to at Providence High School. How about we go check

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<v Speaker 1>them out? And through tears, she starts to tell me

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<v Speaker 1>how both of their daughters gave their life to Jesus

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<v Speaker 1>and they were committed to making the marriage work and

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<v Speaker 1>or staying in it. My goodness, what I'm telling some

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<v Speaker 1>of you is you are way too passive about the

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<v Speaker 1>promises of God. There is a blessing God has for you.

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<v Speaker 1>It's on the other side of that door. But you

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<v Speaker 1>keep letting. They tell you you can't have access to it.

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<v Speaker 1>You keep walking up and say, well, it's not an

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<v Speaker 1>open door. Kick the freaking door down. I'm telling you

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<v Speaker 1>there's a blessing on the other side. Breaking through a window,

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<v Speaker 1>bust through that wall, get your blessing. Come on. We

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<v Speaker 1>got to be extreme for the things of God. But

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<v Speaker 1>extreme is like a rubber band. However hard I pull

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<v Speaker 1>it this way, it's got a rebound just as big

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<v Speaker 1>to the other side. Because though how many of you

0:13:12.559 --> 0:13:17.760
<v Speaker 1>are extreme? Be honest with me. We have extreme highs

0:13:18.720 --> 0:13:22.720
<v Speaker 1>and we have extreme lows. Tho, wie, that's the crazy

0:13:22.760 --> 0:13:24.920
<v Speaker 1>part about those of us that are extreme. Peter had

0:13:24.960 --> 0:13:28.840
<v Speaker 1>those two because he's now just called you are the

0:13:28.960 --> 0:13:34.680
<v Speaker 1>rock I'll build my church. The next couple verses, Jesus

0:13:34.760 --> 0:13:37.160
<v Speaker 1>begins to say, hey, I'm going to go to the cross.

0:13:37.960 --> 0:13:40.920
<v Speaker 1>This is my assignment. And here's what happens in verse

0:13:40.920 --> 0:13:43.880
<v Speaker 1>twenty two of chapter sixteen, and Matthew Peter took him

0:13:43.880 --> 0:13:48.240
<v Speaker 1>aside and he began to rebuke him. Never Lord, he said,

0:13:48.280 --> 0:13:51.280
<v Speaker 1>this shall never happen to you. Jesus turned to Peter

0:13:51.360 --> 0:13:55.600
<v Speaker 1>said get behind me, Satan. You're a stumbling block to me.

0:13:56.559 --> 0:13:58.320
<v Speaker 1>How do you go from being the building block to

0:13:58.360 --> 0:14:03.880
<v Speaker 1>being a stumbling block, Peter? Because we're extreme. In a

0:14:03.920 --> 0:14:06.559
<v Speaker 1>matter of a couple verses, Peter would be this guy

0:14:06.600 --> 0:14:11.000
<v Speaker 1>who'd say, Jesus, I'll never ever deny you. I'll never

0:14:11.080 --> 0:14:13.440
<v Speaker 1>deny you. But when they start asking him, do you

0:14:13.480 --> 0:14:16.280
<v Speaker 1>know you know Jesus, he starts denying him, and it

0:14:16.320 --> 0:14:20.920
<v Speaker 1>says before the rooster code he wept bitterly. How do

0:14:20.960 --> 0:14:24.520
<v Speaker 1>you go from wielding a sword to protect Jesus to

0:14:24.600 --> 0:14:28.440
<v Speaker 1>weeping bitterly because you just denied him because we are

0:14:28.640 --> 0:14:33.680
<v Speaker 1>extreme and we're between these two extremes, and it hurts

0:14:33.720 --> 0:14:35.640
<v Speaker 1>and even me as I was preparing for this sermon.

0:14:35.960 --> 0:14:38.680
<v Speaker 1>I was here yesterday, over here, going, oh Lord, this

0:14:38.800 --> 0:14:41.800
<v Speaker 1>is awesome, this is exactly what they need. Thirty seconds later,

0:14:41.840 --> 0:14:43.360
<v Speaker 1>I'm laying in the middle of it, going, Lord, I

0:14:43.360 --> 0:14:46.200
<v Speaker 1>got nothing. Could we play a sermon from twenty twelve,

0:14:46.240 --> 0:14:49.720
<v Speaker 1>a pastor's theme, And it's so much better Because I'm extreme.

0:14:51.200 --> 0:14:55.200
<v Speaker 1>That's why I relate to Peter. And if you're extreme,

0:14:55.240 --> 0:14:57.680
<v Speaker 1>maybe you could relate to this. But if I could

0:14:57.680 --> 0:15:00.520
<v Speaker 1>really confess something, it's this. It's like, I give a

0:15:00.560 --> 0:15:04.640
<v Speaker 1>lot of weight today. And I know most preachers will

0:15:04.640 --> 0:15:06.680
<v Speaker 1>stand up and talk about well back in nineteen hundred

0:15:06.680 --> 0:15:11.000
<v Speaker 1>and twenty two. Nope, this is a real struggle. As

0:15:11.000 --> 0:15:12.840
<v Speaker 1>I stand before you today, I give a lot of

0:15:12.880 --> 0:15:16.440
<v Speaker 1>weight today. If I could really be honest confession time,

0:15:16.560 --> 0:15:20.760
<v Speaker 1>I'm a people pleaser. Are there any other people pleasers here? Oh? Please,

0:15:20.760 --> 0:15:23.400
<v Speaker 1>don't leave me in this spitting thing by myself. Come on, please,

0:15:23.520 --> 0:15:26.000
<v Speaker 1>Like I'm a people pleaser. My wife is the one

0:15:26.040 --> 0:15:27.880
<v Speaker 1>who really helped me realize that we've been married for

0:15:27.960 --> 0:15:32.320
<v Speaker 1>this year, be twenty two years. My wife's Jean, and

0:15:33.040 --> 0:15:35.480
<v Speaker 1>she's the one who really helped me realize this and

0:15:35.600 --> 0:15:38.320
<v Speaker 1>early on in the in our marriage, you're one of marriage.

0:15:38.360 --> 0:15:41.200
<v Speaker 1>I'm you're one anniversary. I'm making like this amazing dinner.

0:15:41.360 --> 0:15:43.720
<v Speaker 1>So I'm trying to score up marital points for marital blessings.

0:15:44.040 --> 0:15:49.760
<v Speaker 1>And but we're at dinner. And for those of us

0:15:49.760 --> 0:15:53.200
<v Speaker 1>that are extreme, it doesn't take very You can get

0:15:53.200 --> 0:15:56.760
<v Speaker 1>from zero too hundred in a fight like that, cause

0:15:56.880 --> 0:15:59.000
<v Speaker 1>you use Here's how you get to a fight really quickly.

0:15:59.040 --> 0:16:03.880
<v Speaker 1>You use extreme language. You always, oh yeah, you never,

0:16:04.840 --> 0:16:08.880
<v Speaker 1>Oh yeah you never, Oh yeah, you always. And Michael

0:16:08.920 --> 0:16:13.680
<v Speaker 1>Buffer's like, let's get ready to rumble. Don't lie to me.

0:16:14.880 --> 0:16:17.440
<v Speaker 1>Oh you don't fight in your marriage, Oh you have

0:16:17.520 --> 0:16:22.760
<v Speaker 1>intense fellowship. No, we fought. And she she helped me

0:16:22.840 --> 0:16:26.640
<v Speaker 1>realize this idea of I'm a people pleaser because she

0:16:26.680 --> 0:16:28.640
<v Speaker 1>said something that really pierced me, says, why are you

0:16:28.680 --> 0:16:33.520
<v Speaker 1>always angry? I'm like, I'm not, I'm not angry. Stop it.

0:16:34.920 --> 0:16:39.640
<v Speaker 1>She was so completely riot, but I didn't know it. See,

0:16:39.680 --> 0:16:41.200
<v Speaker 1>I can see parents. I want to talk to the

0:16:41.240 --> 0:16:44.160
<v Speaker 1>dad specifically in here, we got to be really careful

0:16:44.200 --> 0:16:48.640
<v Speaker 1>because we become the thermostat for our home. Does is

0:16:48.680 --> 0:16:53.680
<v Speaker 1>your frustration determining the temperature of the entire house. Here's

0:16:53.720 --> 0:16:56.840
<v Speaker 1>the language of extreme parenting. That's parenting out of frustration. Quit,

0:16:57.680 --> 0:17:02.360
<v Speaker 1>don't stop. Not a very big vocabulary, because all I'm

0:17:02.400 --> 0:17:04.080
<v Speaker 1>trying to do is to get you to change what

0:17:04.119 --> 0:17:07.680
<v Speaker 1>you're doing because it's frustrating me. Stop doing that. Don't

0:17:07.800 --> 0:17:10.720
<v Speaker 1>do that, Quit doing that. And what the kids certainly

0:17:11.280 --> 0:17:13.720
<v Speaker 1>start to do over time is they will change their

0:17:13.720 --> 0:17:18.400
<v Speaker 1>behavior to make dad happy because they don't know why

0:17:18.480 --> 0:17:22.000
<v Speaker 1>Dad is frustrated. Because we're walking home in our insecurity

0:17:22.000 --> 0:17:24.880
<v Speaker 1>and we punish our kids and we take it out

0:17:24.880 --> 0:17:27.440
<v Speaker 1>on them, but in the absence of understanding what's causing it,

0:17:27.680 --> 0:17:32.159
<v Speaker 1>you always assume it's you. So that kid is in

0:17:32.160 --> 0:17:35.360
<v Speaker 1>a place of saying if maybe, if you were a

0:17:35.400 --> 0:17:40.320
<v Speaker 1>better kid, they wouldn't be so angry, and you start

0:17:40.359 --> 0:17:43.439
<v Speaker 1>to become the governor on the whole atmosphere. And now,

0:17:43.840 --> 0:17:47.920
<v Speaker 1>rather than shaping their character, parenting is simply changing their behavior.

0:17:48.480 --> 0:17:51.879
<v Speaker 1>And when they change their behavior, that's no longer frustrating me.

0:17:52.280 --> 0:17:56.800
<v Speaker 1>We call them a good kid. But when you're acting

0:17:56.840 --> 0:17:59.879
<v Speaker 1>in a way that your behavior is frustrating me. You

0:18:00.840 --> 0:18:03.600
<v Speaker 1>bad kid. That was the home I grew up in.

0:18:04.680 --> 0:18:08.560
<v Speaker 1>It's because there were safe emotions and safe feelings and

0:18:08.600 --> 0:18:12.720
<v Speaker 1>save values, but most of them were very unsafe. I

0:18:12.720 --> 0:18:14.199
<v Speaker 1>would tell it to you this way. So do you

0:18:14.280 --> 0:18:17.040
<v Speaker 1>know that you have over two hundred unique and separate

0:18:17.040 --> 0:18:20.520
<v Speaker 1>emotions and feelings? But if I were to ask you

0:18:20.680 --> 0:18:22.680
<v Speaker 1>how many do you have? You might be able to

0:18:22.720 --> 0:18:27.199
<v Speaker 1>list maybe ten, maybe for the overachievers, maybe fifteen. But

0:18:27.240 --> 0:18:29.720
<v Speaker 1>do you know how many you actually live in? Two?

0:18:29.800 --> 0:18:39.560
<v Speaker 1>Maybe three? Angry, hungry, and numb. That was me because

0:18:39.600 --> 0:18:42.440
<v Speaker 1>I grew up in a world that said it's either

0:18:42.520 --> 0:18:47.840
<v Speaker 1>all good or it's all bad. I was forced into

0:18:47.880 --> 0:18:50.359
<v Speaker 1>the extremes, and I grew up in a home that

0:18:50.400 --> 0:18:53.760
<v Speaker 1>I was simply trying to make dad happy by changing

0:18:53.840 --> 0:18:56.679
<v Speaker 1>my behavior. It started as an eight year old, but

0:18:56.680 --> 0:19:00.280
<v Speaker 1>it's very dysfunctional as a forty eight year old. I

0:19:00.359 --> 0:19:04.320
<v Speaker 1>wonder how many of you have been reduced to this,

0:19:05.400 --> 0:19:09.840
<v Speaker 1>living in the extremes, because what started as survival turns

0:19:09.880 --> 0:19:14.680
<v Speaker 1>into the way you're living. And we talk about generational sin,

0:19:17.119 --> 0:19:22.439
<v Speaker 1>that's generational conditioning. Let me illustrate it like this Dalen,

0:19:22.600 --> 0:19:25.440
<v Speaker 1>my daughter here. Pull the pull that stand up and

0:19:25.600 --> 0:19:28.040
<v Speaker 1>show me that this is my daughter Dalen. Come to you, honey,

0:19:28.080 --> 0:19:32.959
<v Speaker 1>this is my daughter Dayen. Hey, she's amazing, she's an artist,

0:19:33.600 --> 0:19:37.919
<v Speaker 1>she's incredible, and she's holding the ultra pack of crayons.

0:19:38.840 --> 0:19:42.520
<v Speaker 1>It has two hundred colors inside. I always envied you

0:19:42.600 --> 0:19:44.320
<v Speaker 1>kids when I came to school. I didn't get that pack.

0:19:44.400 --> 0:19:45.960
<v Speaker 1>I got the pack with just a couple of crayons.

0:19:48.680 --> 0:19:51.760
<v Speaker 1>But what I realized is the way I was raised

0:19:52.560 --> 0:19:56.120
<v Speaker 1>is there were safe emotions and safe values. So when

0:19:56.119 --> 0:19:58.960
<v Speaker 1>my wife said to me, why are you always angry?

0:19:59.520 --> 0:20:03.520
<v Speaker 1>She was because anger was not safe or anger was

0:20:03.560 --> 0:20:08.560
<v Speaker 1>the only safe emotion. Disappointment, fear, doubt, rejection, those were

0:20:08.560 --> 0:20:12.360
<v Speaker 1>not safe. So I'm feeling all of these other emotions,

0:20:12.840 --> 0:20:17.919
<v Speaker 1>but everything's expressed as anger. Why are you always angry?

0:20:18.440 --> 0:20:22.240
<v Speaker 1>I'm not, but it's coming out as anger. You see

0:20:22.240 --> 0:20:24.880
<v Speaker 1>what happens when we're people. Please, And what I would

0:20:24.960 --> 0:20:27.080
<v Speaker 1>want you to know is that God created all of

0:20:27.119 --> 0:20:32.679
<v Speaker 1>these vibrant colors for you to express yourself as a person.

0:20:32.840 --> 0:20:44.000
<v Speaker 1>Are you operating according to conditioning or creation? And as

0:20:44.040 --> 0:20:48.480
<v Speaker 1>a dad, how dysfunctional of it is? Me? To just

0:20:48.520 --> 0:20:57.040
<v Speaker 1>say nope. That hurts me as a dad to know

0:20:57.080 --> 0:21:02.639
<v Speaker 1>that my frustration becomes her. And what I got to

0:21:02.640 --> 0:21:05.280
<v Speaker 1>do is the dad is to say no, that's it's

0:21:05.320 --> 0:21:08.480
<v Speaker 1>not all good or it's all bad. Those are the

0:21:08.520 --> 0:21:12.520
<v Speaker 1>extremes we jump to, isn't it? No, it's all of this.

0:21:12.600 --> 0:21:15.880
<v Speaker 1>God wants you to have a little green yellow. That's

0:21:15.880 --> 0:21:26.200
<v Speaker 1>a pretty color some neon carrit But when I come home,

0:21:27.280 --> 0:21:30.639
<v Speaker 1>am I forcing her to live like this? Or am

0:21:30.680 --> 0:21:37.840
<v Speaker 1>I helping her realize this? Keep drawing all of these

0:21:37.840 --> 0:21:41.520
<v Speaker 1>colors God has given you. I apologize for the times

0:21:41.520 --> 0:21:44.520
<v Speaker 1>that I punish you for my own insecurity. God is

0:21:44.560 --> 0:21:49.280
<v Speaker 1>so much bigger than these extremes, all of this. Usually

0:21:49.720 --> 0:21:59.440
<v Speaker 1>I love you. But when I live in a world

0:21:59.520 --> 0:22:03.119
<v Speaker 1>that I make it all good are all bad? I

0:22:03.200 --> 0:22:05.199
<v Speaker 1>know what side of the equation I generally end up on.

0:22:06.400 --> 0:22:09.960
<v Speaker 1>So if Larry is either all good or he's all bad,

0:22:10.040 --> 0:22:12.280
<v Speaker 1>I know I'm not all good, so by default I

0:22:12.359 --> 0:22:15.359
<v Speaker 1>must be all bad. You see what happens. Saying is

0:22:15.359 --> 0:22:17.920
<v Speaker 1>a people pleaser. I give everybody else the ability to

0:22:17.960 --> 0:22:20.840
<v Speaker 1>determine my worth. So I'm looking at am I good

0:22:20.880 --> 0:22:23.320
<v Speaker 1>based upon how you feel about me? Am I? Good

0:22:23.359 --> 0:22:26.240
<v Speaker 1>based upon what they think about me. It didn't start

0:22:26.280 --> 0:22:28.600
<v Speaker 1>when you're twenty nine. It started when you were nine.

0:22:29.880 --> 0:22:31.920
<v Speaker 1>And what happens in those moments, what we will either

0:22:31.960 --> 0:22:34.280
<v Speaker 1>do is we'll swing the pendulum to try to please them,

0:22:35.160 --> 0:22:37.679
<v Speaker 1>to try to earn their approval. So I'm always in

0:22:37.720 --> 0:22:39.399
<v Speaker 1>this place, so like, are you happy with me? Or

0:22:39.440 --> 0:22:41.480
<v Speaker 1>we'll swing it to the other extreme, sage, screw you.

0:22:43.000 --> 0:22:44.679
<v Speaker 1>I will reject it, and I will just do it

0:22:44.680 --> 0:22:48.000
<v Speaker 1>to get noticed. Some of you have been rebelling your

0:22:48.000 --> 0:22:50.320
<v Speaker 1>whole life, and it's a dysfunctional form of people pleasing.

0:22:52.080 --> 0:22:53.760
<v Speaker 1>All of it comes from this place of wanting to

0:22:53.800 --> 0:22:57.240
<v Speaker 1>be seen and to be known. But at the core

0:22:57.280 --> 0:23:00.200
<v Speaker 1>of it, I started to believe that I never liked Larry.

0:23:01.400 --> 0:23:04.840
<v Speaker 1>I mean, that's Larry's never good enough. So as I'm

0:23:04.840 --> 0:23:06.840
<v Speaker 1>reading this text, I'm looking at it going, God, could

0:23:06.880 --> 0:23:11.240
<v Speaker 1>you just give me a new name? I mean, you

0:23:11.320 --> 0:23:13.959
<v Speaker 1>gave one to Simon. So I started call myself. I'm

0:23:14.000 --> 0:23:17.040
<v Speaker 1>just gonna be Peter. Then, yeah, just call me Peter.

0:23:18.040 --> 0:23:21.560
<v Speaker 1>And some of you had tried the new the new city,

0:23:22.480 --> 0:23:26.639
<v Speaker 1>you know, the new relationship. You've got your third new

0:23:26.720 --> 0:23:31.439
<v Speaker 1>last name in the last decade, and you realize you

0:23:31.520 --> 0:23:35.600
<v Speaker 1>just keep waking up to the old you. And as

0:23:35.640 --> 0:23:37.439
<v Speaker 1>I started to look at this, I'm like, Lord, just

0:23:37.480 --> 0:23:39.240
<v Speaker 1>give me a new name. He said, Nope. God said,

0:23:39.280 --> 0:23:41.199
<v Speaker 1>keep looking in my word and I'll reveal it to you.

0:23:43.560 --> 0:23:45.680
<v Speaker 1>I said, Lord, I've heard that scripture preach so many times.

0:23:45.720 --> 0:23:48.399
<v Speaker 1>I just need a new name. Said nope, keep looking

0:23:48.440 --> 0:23:52.199
<v Speaker 1>in my word and I'll reveal it to you. And

0:23:52.240 --> 0:23:54.919
<v Speaker 1>then I read this. It says, blessed her you, Simon's

0:23:54.960 --> 0:23:59.000
<v Speaker 1>son of Jonah. For this was not revealed to you

0:23:59.760 --> 0:24:04.320
<v Speaker 1>by flesh and blood, but by my Father in Heaven.

0:24:04.400 --> 0:24:06.159
<v Speaker 1>And there was there. It jumped off the page at me.

0:24:06.680 --> 0:24:09.240
<v Speaker 1>Simon had been given a new name, but the biggest

0:24:09.240 --> 0:24:14.080
<v Speaker 1>thing he was given was a new nature. The extreme

0:24:14.160 --> 0:24:18.240
<v Speaker 1>that's illustrated in this verse is the flesh in the spirit,

0:24:19.920 --> 0:24:21.719
<v Speaker 1>because you and I, when we are born, we are

0:24:21.760 --> 0:24:26.280
<v Speaker 1>born separated from God because of sin that began with

0:24:26.359 --> 0:24:28.440
<v Speaker 1>Adam and even the garden and it's echo through a

0:24:28.440 --> 0:24:30.480
<v Speaker 1>out of humanity, and all of us are born of

0:24:30.520 --> 0:24:33.240
<v Speaker 1>the flesh, and we are separated from God. And the

0:24:33.359 --> 0:24:37.120
<v Speaker 1>ultimate goal of flesh is self pleasure and self worship.

0:24:37.400 --> 0:24:39.119
<v Speaker 1>And we are living in a culture in in a

0:24:39.160 --> 0:24:42.679
<v Speaker 1>world that everybody's highest epitome of the world's religions is

0:24:42.720 --> 0:24:45.560
<v Speaker 1>if it feels good, do it, because personal pleasure is

0:24:45.560 --> 0:24:48.919
<v Speaker 1>what people worship, and that's your hardwiring of humanity, and

0:24:48.960 --> 0:24:52.240
<v Speaker 1>that is what you have practiced every day outside of Jesus.

0:24:52.520 --> 0:24:55.960
<v Speaker 1>But when you come into relationship with Jesus, you get

0:24:56.000 --> 0:25:00.400
<v Speaker 1>a new nature. That's the ultimate extreme that's been lived

0:25:00.400 --> 0:25:04.000
<v Speaker 1>out in these texts, and it's this tension that's created

0:25:04.040 --> 0:25:05.640
<v Speaker 1>it because we were dead in our sins but were

0:25:05.640 --> 0:25:08.719
<v Speaker 1>made alive in Christ. And when you come into relationship,

0:25:08.960 --> 0:25:13.119
<v Speaker 1>the person of God in the Holy Spirit, comes to

0:25:13.320 --> 0:25:17.080
<v Speaker 1>dwell within you and he says he'll lead you into

0:25:17.160 --> 0:25:20.080
<v Speaker 1>all truth. But here's the crazy thing about faith is

0:25:20.119 --> 0:25:23.159
<v Speaker 1>you were saved in a moment, but you're changed little

0:25:23.440 --> 0:25:26.840
<v Speaker 1>by little. Because I'm studying the words of Matthew, but

0:25:26.880 --> 0:25:28.760
<v Speaker 1>can I be honest. I got moments where I'm just

0:25:29.119 --> 0:25:36.040
<v Speaker 1>reciting lyrics from Eminem. I'm like, where'd that come from?

0:25:36.080 --> 0:25:40.280
<v Speaker 1>Because you don't get rid of the flesh. It's still there.

0:25:41.040 --> 0:25:43.679
<v Speaker 1>You've been walking in those patterns for forty two years

0:25:43.840 --> 0:25:45.639
<v Speaker 1>and you're saved in a moment, but all of that

0:25:45.680 --> 0:25:49.479
<v Speaker 1>stuff does not go away in a moment. But now

0:25:49.520 --> 0:25:51.280
<v Speaker 1>we put you into churchy world. It says you've got

0:25:51.280 --> 0:25:53.280
<v Speaker 1>to be all good for the glory of God. I'm like, oh,

0:25:53.320 --> 0:25:59.520
<v Speaker 1>I suck. And it creates this chasm of faith that

0:25:59.600 --> 0:26:01.960
<v Speaker 1>you can never be honest about the real colors that

0:26:02.000 --> 0:26:04.040
<v Speaker 1>you're dealing with because we paint these shades. It's either

0:26:04.080 --> 0:26:06.320
<v Speaker 1>good or it's bad. No, no no, no. All of this

0:26:06.480 --> 0:26:08.840
<v Speaker 1>colors are expressions of humanity, and all of those are

0:26:08.880 --> 0:26:11.840
<v Speaker 1>available to you, and God says, none of those destroy

0:26:12.000 --> 0:26:16.479
<v Speaker 1>what I'm doing in you. But you come to Christ.

0:26:18.560 --> 0:26:21.479
<v Speaker 1>When you come to Christ, you're given a new nature.

0:26:22.320 --> 0:26:26.040
<v Speaker 1>In Galatians six eight, it says this, whoever sows to

0:26:26.119 --> 0:26:32.000
<v Speaker 1>please their flesh from the flesh will reap destruction. Whoever

0:26:32.040 --> 0:26:34.160
<v Speaker 1>sows to please the spirit from the spirit will reap

0:26:34.840 --> 0:26:39.600
<v Speaker 1>eternal life. So right there, it shows us that all

0:26:39.640 --> 0:26:44.600
<v Speaker 1>of us are simultaneously people pleasers and God pleasers. And

0:26:44.640 --> 0:26:46.360
<v Speaker 1>I wish I could be extreme. I'm either a God

0:26:46.400 --> 0:26:49.240
<v Speaker 1>pleaser or a people pleaser. Pick the extreme. I'm like,

0:26:49.280 --> 0:26:54.840
<v Speaker 1>I'm both at the same time. That's the crazy part

0:26:55.119 --> 0:26:57.400
<v Speaker 1>about faith. And they don't tell you this that when

0:26:57.400 --> 0:27:00.560
<v Speaker 1>you come to relationship with Jesus. We often pay this picture.

0:27:00.600 --> 0:27:03.440
<v Speaker 1>You gotta have it all right, brother, no longer struggle

0:27:03.480 --> 0:27:05.280
<v Speaker 1>with those things. Get rid of all those things. And

0:27:05.320 --> 0:27:07.480
<v Speaker 1>I'm like, I'm feeling like a failure because all that

0:27:07.520 --> 0:27:11.320
<v Speaker 1>old stuff is still coming with me, and it puts

0:27:11.359 --> 0:27:15.119
<v Speaker 1>me in a place to constantly feel like I'm falling short.

0:27:15.440 --> 0:27:18.400
<v Speaker 1>But I got both of these natures that are competing

0:27:18.840 --> 0:27:21.080
<v Speaker 1>with inside of me. Because there is a moment that

0:27:21.200 --> 0:27:26.240
<v Speaker 1>Jesus becomes your savior. Some of you are going to

0:27:26.320 --> 0:27:28.480
<v Speaker 1>have that moment today where Jesus is going to become

0:27:28.840 --> 0:27:32.080
<v Speaker 1>your savior and you are going to be redeemed and

0:27:32.119 --> 0:27:34.280
<v Speaker 1>you've got your seat in heaven because of the finished

0:27:34.280 --> 0:27:36.679
<v Speaker 1>work of Jesus in your life. It's a beautiful moment.

0:27:37.600 --> 0:27:41.720
<v Speaker 1>You were saved. There is a moment when you face

0:27:41.880 --> 0:27:45.159
<v Speaker 1>Jesus face to face and you will be saved. But

0:27:45.240 --> 0:27:48.920
<v Speaker 1>there's this process between here and they're called you're being saved.

0:27:49.080 --> 0:27:54.480
<v Speaker 1>It means I'm being conformed into his image. You are

0:27:54.600 --> 0:27:59.400
<v Speaker 1>saved in a moment. He's my savior, but the process

0:27:59.480 --> 0:28:02.080
<v Speaker 1>of learning to listen to his voice is when he

0:28:02.119 --> 0:28:04.879
<v Speaker 1>becomes my lord. Because the voice you listen to is

0:28:04.920 --> 0:28:11.080
<v Speaker 1>the Lord of your life, and the purpose of faith

0:28:11.119 --> 0:28:13.880
<v Speaker 1>here in this moment is for you to realize I've

0:28:13.920 --> 0:28:17.400
<v Speaker 1>got that flesh and I've got that spirit, both competing

0:28:18.480 --> 0:28:21.520
<v Speaker 1>for my attention. I've been a part of the church

0:28:21.600 --> 0:28:23.800
<v Speaker 1>since we launched it over sixteen years ago, and this

0:28:23.920 --> 0:28:25.719
<v Speaker 1>extreme side of me has built up a little bit

0:28:25.720 --> 0:28:30.359
<v Speaker 1>of a reputation. And there's actually when we hire a

0:28:30.359 --> 0:28:34.240
<v Speaker 1>new staff, they get a dictionary and like their handbook,

0:28:34.720 --> 0:28:37.240
<v Speaker 1>and in the dictionary there's a thing called and we'll

0:28:37.240 --> 0:28:42.600
<v Speaker 1>have it on the screen. It says, you got l Bed. Okay,

0:28:42.720 --> 0:28:46.080
<v Speaker 1>you got l Bed. I'm Lbed. That's my nickname, and

0:28:46.160 --> 0:28:50.480
<v Speaker 1>so it's a sarcastic term referring to Larry Brye. Often

0:28:50.560 --> 0:28:53.920
<v Speaker 1>when you come came away from an interaction with LB

0:28:54.080 --> 0:28:58.480
<v Speaker 1>profoundly impacted. Now, dependent upon when you meet me, there'll

0:28:58.480 --> 0:29:01.920
<v Speaker 1>be two different versions of being Lbed, because there is

0:29:01.960 --> 0:29:04.360
<v Speaker 1>the side of me that is the bulldozer LB. I

0:29:04.440 --> 0:29:07.400
<v Speaker 1>am gonna frick and run you over. I am gonna

0:29:07.440 --> 0:29:09.160
<v Speaker 1>get the job done, and I'm gonna make it happen.

0:29:09.240 --> 0:29:11.280
<v Speaker 1>And I apologize for those of you that have felt

0:29:11.280 --> 0:29:14.560
<v Speaker 1>the bulldozer version of LB. But then there's this other

0:29:14.840 --> 0:29:19.360
<v Speaker 1>version of LB, pastor LB. It's a place where I'm

0:29:19.400 --> 0:29:22.520
<v Speaker 1>operating according to the spirit, and I'm choosing to listen

0:29:22.520 --> 0:29:24.960
<v Speaker 1>to his voice. And now you have a moment that

0:29:25.000 --> 0:29:27.960
<v Speaker 1>you feel seen. But I also have this other space

0:29:28.000 --> 0:29:30.160
<v Speaker 1>in me and I just kept asking God, God, but

0:29:30.280 --> 0:29:34.520
<v Speaker 1>you just take Simon away from me? Would you? Would

0:29:34.560 --> 0:29:36.520
<v Speaker 1>you just just take if you can't give me a

0:29:36.520 --> 0:29:39.760
<v Speaker 1>new name, which you take away the old nature. And

0:29:39.800 --> 0:29:41.560
<v Speaker 1>here's what he said. You don't get rid of Simon.

0:29:42.560 --> 0:29:44.680
<v Speaker 1>But through the power of the spirit, you don't have

0:29:44.720 --> 0:29:49.600
<v Speaker 1>to play the game. Simon says, you know the game

0:29:49.600 --> 0:29:52.120
<v Speaker 1>you play as a kid. Simon says, you know, clap

0:29:52.160 --> 0:29:55.240
<v Speaker 1>your hands. Simon says, jump up and down a Simon says,

0:29:55.280 --> 0:29:56.920
<v Speaker 1>go to the club, and you do. You wake up

0:29:56.920 --> 0:29:58.840
<v Speaker 1>the next morning with the hangover and not recognizing the

0:29:58.840 --> 0:30:02.880
<v Speaker 1>person next to you, like yeah, Like, Simon says, go

0:30:02.920 --> 0:30:06.280
<v Speaker 1>ahead and gossip. It's okay, you know. Oh yeah. Simon says,

0:30:06.320 --> 0:30:07.920
<v Speaker 1>call the girl let eleven thirty at night because you're

0:30:07.920 --> 0:30:09.480
<v Speaker 1>a little drunk, a little lonely, So why did you

0:30:09.520 --> 0:30:12.800
<v Speaker 1>call her? Anyway, Simon, you don't have to play the game,

0:30:12.960 --> 0:30:19.040
<v Speaker 1>Simon says. Faith doesn't kick Simon out. Faith gives you

0:30:19.040 --> 0:30:21.880
<v Speaker 1>the ability to not let him drive. He is in

0:30:22.000 --> 0:30:26.280
<v Speaker 1>the car, he is with you. But faith is walking

0:30:26.360 --> 0:30:29.160
<v Speaker 1>through these extremes of saying, I've got two voices competing

0:30:29.160 --> 0:30:33.600
<v Speaker 1>for my attention, the spirit and the flesh. Can you

0:30:33.680 --> 0:30:37.320
<v Speaker 1>recognize the last ten times that you were listening to Simon,

0:30:37.800 --> 0:30:40.800
<v Speaker 1>because the reality is it's happening so insidiously you're not

0:30:40.840 --> 0:30:43.920
<v Speaker 1>even aware of it. That voice that's cussing them out

0:30:43.920 --> 0:30:48.240
<v Speaker 1>in traffic, yess Simon. Now maybe growth is this. The

0:30:48.280 --> 0:30:50.520
<v Speaker 1>next ten times you cuss somebody out in traffic, you

0:30:50.600 --> 0:30:53.840
<v Speaker 1>become aware of one of them. And then the next

0:30:53.840 --> 0:30:55.880
<v Speaker 1>ten times after that, maybe you become aware of three

0:30:55.920 --> 0:30:58.520
<v Speaker 1>of them. Maybe the next ten times after that you

0:30:58.560 --> 0:31:02.440
<v Speaker 1>actually don't do one of them. Growth in Christ is

0:31:02.480 --> 0:31:06.640
<v Speaker 1>measured with a calendar, not o' clock. And some of

0:31:06.680 --> 0:31:09.400
<v Speaker 1>you are feeling like you forfeited your destiny because you

0:31:09.440 --> 0:31:12.360
<v Speaker 1>haven't arrived yet. No, no, no, there is some process,

0:31:12.440 --> 0:31:16.760
<v Speaker 1>there's some assembly required to this thing called faith. You

0:31:16.840 --> 0:31:19.760
<v Speaker 1>don't get rid of Simon, but you don't have to

0:31:19.760 --> 0:31:26.560
<v Speaker 1>play Simon says, and in church will often make like

0:31:26.720 --> 0:31:29.160
<v Speaker 1>listening to God and listening to the Spirit really spooky

0:31:29.160 --> 0:31:31.920
<v Speaker 1>and weird. I remember when I came to faith, people

0:31:31.920 --> 0:31:34.600
<v Speaker 1>talk about just listen to the spirit, and I closed

0:31:34.600 --> 0:31:45.160
<v Speaker 1>my eyes. I'm like, okay, I'm listening. And it made

0:31:45.200 --> 0:31:48.080
<v Speaker 1>me feel like I'm an inferior Christian because they would

0:31:48.080 --> 0:31:50.120
<v Speaker 1>talk about hearing from God. I'm like, I've never heard

0:31:50.160 --> 0:31:54.920
<v Speaker 1>an audible voice. Maybe you haven't. God does that. God

0:31:55.000 --> 0:31:56.920
<v Speaker 1>so much bigger, He can do all that. But the

0:31:56.960 --> 0:31:59.320
<v Speaker 1>primary way that God is going to speak through you

0:32:00.240 --> 0:32:04.320
<v Speaker 1>is through his word. The primary way that God will

0:32:04.360 --> 0:32:09.480
<v Speaker 1>reveal is through every other book you read. This is

0:32:09.520 --> 0:32:11.640
<v Speaker 1>the only book that reads you. This is a lie.

0:32:11.640 --> 0:32:15.719
<v Speaker 1>It is active, it reads you. It's a difference. And

0:32:15.760 --> 0:32:17.720
<v Speaker 1>if you look at the story of Peter here when

0:32:17.720 --> 0:32:20.400
<v Speaker 1>he's talking about okay, God, you are the Messiah and

0:32:20.440 --> 0:32:22.560
<v Speaker 1>you are the Son of God. How did those things

0:32:22.560 --> 0:32:24.520
<v Speaker 1>get revealed to him? The Holy Spirit did it. But

0:32:24.600 --> 0:32:28.880
<v Speaker 1>how did he get introduced into Peter's life? Go back

0:32:28.880 --> 0:32:32.000
<v Speaker 1>to John chapter one, Verses forty one and forty two.

0:32:33.760 --> 0:32:37.040
<v Speaker 1>The first thing Andrew did was find his brother Simon

0:32:37.080 --> 0:32:40.640
<v Speaker 1>and tell him we found the Messiah, that is the Christ.

0:32:40.680 --> 0:32:42.440
<v Speaker 1>And he brought him to Jesus, and Jesus looked at

0:32:42.480 --> 0:32:45.480
<v Speaker 1>him and said, you are Simon, son of John, you

0:32:45.520 --> 0:32:49.440
<v Speaker 1>will be called Cephis, which is translated is Peter. So

0:32:49.960 --> 0:32:52.400
<v Speaker 1>when Peter is saying that Jesus, who do they say,

0:32:52.440 --> 0:32:54.080
<v Speaker 1>who do you send to him? You are the Messiah.

0:32:54.320 --> 0:32:57.480
<v Speaker 1>Peter had heard that before. It's not something that God

0:32:57.600 --> 0:33:00.360
<v Speaker 1>just dropped into his spirit in the moment. It was

0:33:00.400 --> 0:33:02.360
<v Speaker 1>something that he had heard in his ears and something

0:33:02.360 --> 0:33:03.840
<v Speaker 1>that he had read because it was a part of

0:33:03.880 --> 0:33:06.240
<v Speaker 1>an Old Testament prophecy. It was something that he had

0:33:06.280 --> 0:33:08.680
<v Speaker 1>been reading. And when we say we want to hear

0:33:08.720 --> 0:33:10.560
<v Speaker 1>from you God, we will not hear from God when

0:33:10.560 --> 0:33:13.280
<v Speaker 1>we're divorced from his word. So with you coming to

0:33:13.400 --> 0:33:15.880
<v Speaker 1>church today, it is great because you are hearing God's

0:33:15.880 --> 0:33:17.920
<v Speaker 1>word and is going to reveal him in your life.

0:33:17.960 --> 0:33:19.920
<v Speaker 1>And you can study God's word through the week and

0:33:19.960 --> 0:33:22.840
<v Speaker 1>he will reveal himself to you. But you're the Messiah.

0:33:23.160 --> 0:33:28.440
<v Speaker 1>What's cool about that is as soon as Simon meets Jesus, Jesus,

0:33:28.440 --> 0:33:31.520
<v Speaker 1>oh you're Simon, You'll be called Peter. He didn't wait

0:33:31.600 --> 0:33:33.160
<v Speaker 1>until a year and a half later in the moment

0:33:33.200 --> 0:33:35.440
<v Speaker 1>we just read in Matthew sixty it was at the

0:33:35.560 --> 0:33:38.040
<v Speaker 1>very moment he met Jesus he got his new name why,

0:33:38.200 --> 0:33:40.680
<v Speaker 1>Because in that moment when he came into a relationship

0:33:40.680 --> 0:33:44.440
<v Speaker 1>with Jesus, he got a new nature. When you come

0:33:44.480 --> 0:33:47.080
<v Speaker 1>into relationship with Jesus, you get a new nature. Peter

0:33:47.160 --> 0:33:50.800
<v Speaker 1>hadn't done squat yet God still called him, and Jesus

0:33:50.800 --> 0:33:55.000
<v Speaker 1>saw him. He says, you are Peter, and some of

0:33:55.040 --> 0:33:56.960
<v Speaker 1>you don't feel worthy enough to be noticed by God

0:33:56.960 --> 0:33:59.240
<v Speaker 1>because you're measuring it based upon your behavior. And the

0:33:59.280 --> 0:34:01.640
<v Speaker 1>reason your measure based upon your behaviors. That's what you

0:34:01.800 --> 0:34:04.280
<v Speaker 1>use as a litmus test with every other relationship. And

0:34:04.320 --> 0:34:06.280
<v Speaker 1>if you had the right behavior, maybe they would give

0:34:06.280 --> 0:34:09.080
<v Speaker 1>you their blessing. God say no, no no, no, my blessing

0:34:09.120 --> 0:34:11.640
<v Speaker 1>is not dependent upon your behavior. It's depend upon the

0:34:11.640 --> 0:34:17.440
<v Speaker 1>finished work of my Savior. It's dependent upon Jesus. And

0:34:17.480 --> 0:34:21.960
<v Speaker 1>then in Matthew fourteen thirty three, it's the story of

0:34:22.320 --> 0:34:25.600
<v Speaker 1>Jesus had just walked on water, and now the disciples

0:34:25.680 --> 0:34:27.520
<v Speaker 1>they're all freaking out, and they all get in the boat.

0:34:27.760 --> 0:34:30.080
<v Speaker 1>Fourteen thirty three. It says then those who were in

0:34:30.120 --> 0:34:34.000
<v Speaker 1>the boat worshiped him, saying, truly, you are the son

0:34:34.040 --> 0:34:38.120
<v Speaker 1>of God. So when Jesus asks who do you say

0:34:38.120 --> 0:34:40.040
<v Speaker 1>that I am? You're the Messiah, and you are the

0:34:40.040 --> 0:34:41.799
<v Speaker 1>son of God. Both of those things are things that

0:34:41.880 --> 0:34:45.440
<v Speaker 1>Peter had heard before. They're things that had been communicated

0:34:45.440 --> 0:34:50.799
<v Speaker 1>to him previously. You are the son of God. Now

0:34:50.880 --> 0:34:53.960
<v Speaker 1>what's funny about that is when the devil comes to

0:34:54.040 --> 0:34:59.080
<v Speaker 1>Jesus and he says, if you are the son of God,

0:34:59.719 --> 0:35:03.600
<v Speaker 1>turn these rocks into bread. If you are the son

0:35:03.640 --> 0:35:05.560
<v Speaker 1>of God, jump off the ledge and the angels will

0:35:05.560 --> 0:35:10.480
<v Speaker 1>hold you. See, the devil did not doubt that Jesus

0:35:10.560 --> 0:35:12.839
<v Speaker 1>was the son of God. He was trying to get

0:35:12.920 --> 0:35:15.160
<v Speaker 1>Jesus to doubt that he was the son of God.

0:35:16.120 --> 0:35:18.040
<v Speaker 1>And here's one way that you can start to distinguish

0:35:18.120 --> 0:35:19.960
<v Speaker 1>between the voice of Simon and the voice of Peter,

0:35:20.040 --> 0:35:26.080
<v Speaker 1>between the spirit and the flesh, is if if if

0:35:26.400 --> 0:35:31.799
<v Speaker 1>you are see, Satan knew that Jesus was the son

0:35:31.840 --> 0:35:34.480
<v Speaker 1>of God, but what he chose to do is to

0:35:34.520 --> 0:35:40.680
<v Speaker 1>worship himself rather than worship Jesus. Satan represents the flesh,

0:35:40.760 --> 0:35:44.080
<v Speaker 1>and its desire is to consume you, and it wants

0:35:44.120 --> 0:35:47.600
<v Speaker 1>you to worship the flesh. And that voice is still

0:35:47.640 --> 0:35:50.399
<v Speaker 1>pinging you. But you also have the voice of God,

0:35:50.440 --> 0:35:54.200
<v Speaker 1>the Spirit of God, living inside of you. If and

0:35:54.280 --> 0:35:57.279
<v Speaker 1>I wonder what they are saying to you. If you're

0:35:57.320 --> 0:36:00.640
<v Speaker 1>really a Christian, why do you talk like that, If

0:36:00.640 --> 0:36:04.520
<v Speaker 1>you're really saved, why are you doing that? If you've

0:36:04.560 --> 0:36:10.359
<v Speaker 1>really got this relationship with Jesus. If and when you're

0:36:10.400 --> 0:36:12.880
<v Speaker 1>in your moment you get caught up in your behavior

0:36:12.880 --> 0:36:15.719
<v Speaker 1>and you start to agree with them. Yeah, you're right.

0:36:17.040 --> 0:36:19.040
<v Speaker 1>But I want you to know that you've got another

0:36:19.120 --> 0:36:23.200
<v Speaker 1>voice speaking inside of you because Jesus in the story,

0:36:23.239 --> 0:36:26.239
<v Speaker 1>the two words I gave you were identity and assignment.

0:36:27.760 --> 0:36:30.600
<v Speaker 1>Jesus knew his identity. He was fully God and he

0:36:30.719 --> 0:36:34.440
<v Speaker 1>was fully man's, both of those at the same time.

0:36:35.000 --> 0:36:37.600
<v Speaker 1>But as Jesus is walking through the earth, he's got

0:36:37.600 --> 0:36:40.280
<v Speaker 1>a couple different moments where Heaven opens and God speaks

0:36:40.520 --> 0:36:45.320
<v Speaker 1>to affirm his son. He's affirming his identity. In Matthew

0:36:45.360 --> 0:36:48.120
<v Speaker 1>three point seventeen, it says this, and a voice from

0:36:48.160 --> 0:36:52.880
<v Speaker 1>heaven said, this is my son whom I love, and

0:36:52.960 --> 0:36:57.720
<v Speaker 1>with him, I am well pleased. I love that. Before

0:36:57.840 --> 0:37:00.680
<v Speaker 1>Jesus had done anything in his public ministry, God is

0:37:00.760 --> 0:37:04.640
<v Speaker 1>establishing the identity this is my son. And what I

0:37:04.719 --> 0:37:07.680
<v Speaker 1>want to tell you today is Christ's identity is your identity.

0:37:07.800 --> 0:37:10.520
<v Speaker 1>Because when you have a relationship with him. He now

0:37:10.560 --> 0:37:14.320
<v Speaker 1>his identity becomes your identity because you are co heirs

0:37:14.400 --> 0:37:16.640
<v Speaker 1>with Christ. So everything that God has spoken about his

0:37:16.719 --> 0:37:19.359
<v Speaker 1>son is something that he's speaking about you. You are

0:37:19.400 --> 0:37:22.600
<v Speaker 1>a son, you are a daughter, and with my daughter,

0:37:22.760 --> 0:37:28.080
<v Speaker 1>I am well pleased he's speaking that over you. So

0:37:28.120 --> 0:37:32.080
<v Speaker 1>when the voice of Simon says, Saint Simon says, wait, now,

0:37:32.280 --> 0:37:36.719
<v Speaker 1>my father says, my father says, I'm a son. My

0:37:36.880 --> 0:37:41.680
<v Speaker 1>father says, and he's he is affirming your identity. And

0:37:41.719 --> 0:37:44.960
<v Speaker 1>there's a second time that Jesus has his identity firm.

0:37:45.000 --> 0:37:48.600
<v Speaker 1>To Matthew seventeen, in verses one through five, it says,

0:37:49.000 --> 0:37:52.520
<v Speaker 1>after six days, Jesus took within Peter, James, and John,

0:37:52.560 --> 0:37:54.719
<v Speaker 1>the brother of James, and he led them up a

0:37:54.760 --> 0:37:59.239
<v Speaker 1>high mountain by themselves. There he was transformed or transfigured

0:37:59.280 --> 0:38:01.880
<v Speaker 1>before them. His face shone like the sun, and his

0:38:01.960 --> 0:38:05.960
<v Speaker 1>clothes became as white as light. Just then there appeared

0:38:06.000 --> 0:38:11.280
<v Speaker 1>before them Moses and Elijah talking with Jesus. Peter said

0:38:11.440 --> 0:38:17.080
<v Speaker 1>to Jesus, of course he does. Peter said to Jesus, look, Lord,

0:38:17.480 --> 0:38:19.479
<v Speaker 1>it is good for us to be here. If you wish,

0:38:19.480 --> 0:38:22.520
<v Speaker 1>I'll put up three shelters, one for you, one for Moses,

0:38:22.560 --> 0:38:26.000
<v Speaker 1>and one for Elijah. While he was still speaking, a

0:38:26.120 --> 0:38:29.680
<v Speaker 1>bright cloud covered them, and a voice from the cloud said,

0:38:30.239 --> 0:38:34.680
<v Speaker 1>this is my son whom I love. With him, I

0:38:34.719 --> 0:38:40.439
<v Speaker 1>am well pleased. Listen to him. Peter is in mid

0:38:40.520 --> 0:38:43.279
<v Speaker 1>sentence of how about I do this? And how about

0:38:43.320 --> 0:38:45.560
<v Speaker 1>I do this? How about I do this? And the

0:38:45.640 --> 0:38:52.239
<v Speaker 1>voice speaks from having like Simon, shut up. He doesn't

0:38:52.239 --> 0:38:56.040
<v Speaker 1>even let him finish the sentence. You have the authority

0:38:56.840 --> 0:39:05.880
<v Speaker 1>as a child of God to signment. Shut up. And

0:39:05.960 --> 0:39:12.000
<v Speaker 1>what God says is stop talking, Simon and listen to him.

0:39:13.600 --> 0:39:16.560
<v Speaker 1>The voice you listen to is the one that's leading you.

0:39:19.120 --> 0:39:25.080
<v Speaker 1>And what God is saying is just listen. Christ's identity

0:39:26.280 --> 0:39:30.120
<v Speaker 1>is your identity. But our assignment is not the same

0:39:30.760 --> 0:39:37.360
<v Speaker 1>as his assignment, because christ assignment was to go to

0:39:37.400 --> 0:39:44.560
<v Speaker 1>the cross. Here's our assignment. In Luke nine three, Jesus

0:39:44.600 --> 0:39:47.520
<v Speaker 1>said this to them. Then he said to them all,

0:39:48.320 --> 0:39:53.960
<v Speaker 1>whoever wants to be my disciple must deny themselves, pick

0:39:54.040 --> 0:39:59.160
<v Speaker 1>up their cross daily and follow me. And what he's

0:39:59.160 --> 0:40:02.520
<v Speaker 1>saying they must deny themselves. You must deny that, Simon,

0:40:03.120 --> 0:40:07.600
<v Speaker 1>part of you. He says, it's a daily dying to

0:40:07.800 --> 0:40:12.560
<v Speaker 1>that it's easy to trust Jesus in a moment. Will

0:40:12.600 --> 0:40:17.360
<v Speaker 1>I trust him every day in the daily denying of myself,

0:40:18.320 --> 0:40:20.080
<v Speaker 1>And you'll come to these moments where you're like, I'm

0:40:20.080 --> 0:40:22.200
<v Speaker 1>so conflicted. God. Paul would say that at which I

0:40:22.239 --> 0:40:23.680
<v Speaker 1>want to do, I don't do, and that at which

0:40:23.680 --> 0:40:26.759
<v Speaker 1>I don't want to do, it end up doing. And

0:40:26.800 --> 0:40:28.719
<v Speaker 1>when we live in that space and we have moments

0:40:28.760 --> 0:40:31.799
<v Speaker 1>where we just run after Simon, we just feel so

0:40:32.000 --> 0:40:35.320
<v Speaker 1>much shame. But what I want you to hear is

0:40:35.360 --> 0:40:38.920
<v Speaker 1>the voice of God, even in your worst moment, saying

0:40:39.000 --> 0:40:42.800
<v Speaker 1>this is my son in whom I am well pleased,

0:40:43.760 --> 0:40:49.080
<v Speaker 1>And your assignment is to follow him. That's the assignment,

0:40:49.520 --> 0:40:53.600
<v Speaker 1>is to listen to his voice and follow him. And

0:40:53.640 --> 0:40:56.160
<v Speaker 1>what's amazing about this is Jesus would be faithful with

0:40:56.200 --> 0:40:59.279
<v Speaker 1>his assignment because the reason he came on to the

0:40:59.320 --> 0:41:02.360
<v Speaker 1>earth was thing, and that was to go to the cross.

0:41:03.400 --> 0:41:06.680
<v Speaker 1>And Jesus would go to the cross. And when you

0:41:06.680 --> 0:41:10.040
<v Speaker 1>look at the cross, it's an intersection. The cross, it's

0:41:10.080 --> 0:41:13.320
<v Speaker 1>it's it's it's it's an intersection of heaven and earth,

0:41:16.640 --> 0:41:24.960
<v Speaker 1>wrath and forgiveness, life and death. Jesus is between two extremes.

0:41:25.680 --> 0:41:28.520
<v Speaker 1>It's the most extreme environment you could ever imagine, because

0:41:28.560 --> 0:41:30.799
<v Speaker 1>all of the penalty and for all of the sin

0:41:30.960 --> 0:41:34.120
<v Speaker 1>that should have been laid on us was laid on him.

0:41:35.360 --> 0:41:39.120
<v Speaker 1>He is fully God and he's fully man. What kept

0:41:39.160 --> 0:41:44.240
<v Speaker 1>him on the cross in that extreme place? In Hebrews

0:41:44.239 --> 0:41:48.840
<v Speaker 1>it says for the joy set before him, he endured

0:41:48.880 --> 0:41:50.520
<v Speaker 1>the cross, scorning at shame, and he sat down the

0:41:50.560 --> 0:41:54.880
<v Speaker 1>right hand of God. What is the joy in the cross?

0:41:57.080 --> 0:41:59.279
<v Speaker 1>To two levels of joy? I think that's described in

0:41:59.320 --> 0:42:03.840
<v Speaker 1>the text. The first is the joy of his father saying,

0:42:03.840 --> 0:42:06.520
<v Speaker 1>this is my son and whom I'm well pleased, because

0:42:06.560 --> 0:42:10.840
<v Speaker 1>I think he also heard well done, good and faithful servant,

0:42:12.080 --> 0:42:15.279
<v Speaker 1>because he's got that extreme of heaven. But he also

0:42:15.320 --> 0:42:18.799
<v Speaker 1>has the extreme of humanity. So what's the joy with

0:42:18.840 --> 0:42:21.680
<v Speaker 1>the humanity? I believe that when it says for the

0:42:21.760 --> 0:42:25.920
<v Speaker 1>joy set before him, it was you, and it was me,

0:42:27.000 --> 0:42:29.799
<v Speaker 1>and it was his disciples. And what kept him in

0:42:29.920 --> 0:42:34.480
<v Speaker 1>that place was his father's glory and your salvation. And

0:42:34.520 --> 0:42:37.440
<v Speaker 1>he stood in that place between those places, in all

0:42:37.520 --> 0:42:40.319
<v Speaker 1>of that pain, in all of that, so that you

0:42:40.800 --> 0:42:44.560
<v Speaker 1>could be reconciled with God. These extremes could only come

0:42:44.600 --> 0:42:47.440
<v Speaker 1>together through one thing, and it was through the blood

0:42:47.440 --> 0:42:51.800
<v Speaker 1>that was shed by Jesus. And because of his finished

0:42:51.800 --> 0:42:56.160
<v Speaker 1>work on the cross, he created a way for you

0:42:56.480 --> 0:43:00.719
<v Speaker 1>to come into God's presence. He created a way for

0:43:00.840 --> 0:43:06.560
<v Speaker 1>God's love to come see you. Would you stand to

0:43:06.560 --> 0:43:11.439
<v Speaker 1>your feet at all of our locations as you've heard

0:43:11.440 --> 0:43:13.839
<v Speaker 1>the word of God today. The spirit of God has

0:43:13.880 --> 0:43:16.960
<v Speaker 1>shows you that He is real, that he loves you.

0:43:17.680 --> 0:43:19.719
<v Speaker 1>And some of you have never had a moment that

0:43:19.719 --> 0:43:22.319
<v Speaker 1>you've placed your faith in him. You've never begun a

0:43:22.360 --> 0:43:25.319
<v Speaker 1>relationship with him. This is the time that God has

0:43:25.560 --> 0:43:28.960
<v Speaker 1>appropriated for you to begin that relationship. And if you

0:43:29.000 --> 0:43:31.279
<v Speaker 1>have never made that decision, and be my privilege to

0:43:31.320 --> 0:43:33.320
<v Speaker 1>lead us all in a prayer right now for someone

0:43:33.360 --> 0:43:36.359
<v Speaker 1>to begin a relationship with Jesus. And when you begin

0:43:36.400 --> 0:43:39.799
<v Speaker 1>a relationship, he gives you a new nature and then

0:43:39.800 --> 0:43:41.480
<v Speaker 1>He walks it out with you so that you can

0:43:41.560 --> 0:43:44.879
<v Speaker 1>hear him and walk out this thing called salvation. Bow

0:43:44.920 --> 0:43:47.080
<v Speaker 1>your heads and close your eyes at all of our locations,

0:43:47.640 --> 0:43:50.160
<v Speaker 1>joining us online right now for someone to begin a

0:43:50.200 --> 0:43:53.040
<v Speaker 1>relationship with Jesus. Church family, I want you to pray

0:43:53.080 --> 0:43:54.959
<v Speaker 1>with me out loud for the benefit of somebody who's

0:43:55.000 --> 0:43:58.000
<v Speaker 1>making this decision and coming to Jesus in this moment.

0:43:58.920 --> 0:44:03.200
<v Speaker 1>I believe that Jesus Christ is the son of God

0:44:04.360 --> 0:44:07.480
<v Speaker 1>who died on the cross and rose from the grave

0:44:08.680 --> 0:44:12.880
<v Speaker 1>to forgive me of my sin. I give you my life,

0:44:13.440 --> 0:44:16.240
<v Speaker 1>I give you my sin, I give you my shame.

0:44:17.440 --> 0:44:22.799
<v Speaker 1>Forgive me, and I'll spend my life following you with

0:44:22.840 --> 0:44:24.719
<v Speaker 1>your head still bowed in, your eyes still close. If

0:44:24.760 --> 0:44:27.439
<v Speaker 1>you just began a relationship with Jesus or you're coming

0:44:27.480 --> 0:44:29.440
<v Speaker 1>back to him, I am going to count to three,

0:44:29.600 --> 0:44:32.239
<v Speaker 1>and when I get there, without hesitation, I want you

0:44:32.320 --> 0:44:35.600
<v Speaker 1>to boldly shoot your hand into the air. One, two, three,

0:44:35.600 --> 0:44:39.400
<v Speaker 1>shoot your hand up all of our locations. Come on online.

0:44:39.400 --> 0:44:42.560
<v Speaker 1>If you just made that decision, let us know about it.

0:44:42.880 --> 0:45:00.640
<v Speaker 1>Come on such family, let's celebrate that at