WEBVTT - Infrastructure as Control feat. Andrew

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<v Speaker 1>All the media, Hello and welcomed. It could happen here,

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<v Speaker 1>and it could. My name is antress Age. I'm also

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<v Speaker 1>ANTWRESSM on YouTube, and I'm here once again.

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<v Speaker 2>With James James Stout. People said I'd never say my

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<v Speaker 2>last name.

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<v Speaker 3>And they can't work out who I am, so I

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<v Speaker 3>guess I'll do that more.

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<v Speaker 1>Welcome James Stout. Thank you so ically. And I mean,

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<v Speaker 1>this is an unfortunately common pattern of thought for me,

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<v Speaker 1>but I've been thinking about just how totalizing this system feels.

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<v Speaker 1>And it's like everywhere you turn, you know, walking down

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<v Speaker 1>the street, look at the city, a pollution that every

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<v Speaker 1>inch of land there's been claimed by the system, every

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<v Speaker 1>bit of you know, the way you live and operate

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<v Speaker 1>just feels like it's been manipulated and controlled in some way.

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<v Speaker 1>And so that's really what I want to highlight in

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<v Speaker 1>today's episode, the infrastructure of this system and how it's

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<v Speaker 1>used to control, you know, both in terms of the

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<v Speaker 1>physical infrastructure and the digital infrastructure of our lives. So

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<v Speaker 1>I suppose to start off, I'd ask, when was the

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<v Speaker 1>last time that you noticed infrastructure shape in your choices?

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<v Speaker 2>That's interesting, I mean a lot in certain ways, right,

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<v Speaker 2>like like the infrastructure of labor shapes a lot of

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<v Speaker 2>my choices, Like I have to work a lot to

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<v Speaker 2>make ends meet, right like, which means I can't do

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<v Speaker 2>sometimes things I want to do, Like there are mutual

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<v Speaker 2>aid efforts I'd like to participate in more that I'm

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<v Speaker 2>not able to because I have this obligation to capital.

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<v Speaker 3>Mm hmm, I guess that's one of them.

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<v Speaker 2>Or just like the physical infrastructure limiting the people I

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<v Speaker 2>get to see, right, Like, there are places I love

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<v Speaker 2>to go out there with some really nice vegan places

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<v Speaker 2>in Tijuana that I don't go to as much as

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<v Speaker 2>i'd like because someone has built a giant wall and

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<v Speaker 2>then another giant war next to it, and then stationed

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<v Speaker 2>a bunch of people with guns to check if I

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<v Speaker 2>have the right piece of paper to go back and

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<v Speaker 2>forth to somewhere that otherwise I could ride my bike to.

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<v Speaker 1>Yeah, borders are very unfortunate and big one. Yeah, it's

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<v Speaker 1>really frustrating, And I think that's one of the most

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<v Speaker 1>obviously detrimental aspects of physical infrastructure that to de manipulate

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<v Speaker 1>our lives today. I think on the digital level, there's

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<v Speaker 1>things like just the way that social media is laid out.

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<v Speaker 1>I think it really controls like how much time you

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<v Speaker 1>spend on it, how much energy you invest in it.

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<v Speaker 1>And of course even just our neighborhoods, our environments, our cities.

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<v Speaker 1>They laid out, it tends to affect, you know, just

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<v Speaker 1>how often we go out, where we go, what needs

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<v Speaker 1>a transportation we use, and I mean with physical infrastructures concerned,

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<v Speaker 1>and how it's been used to control people. That goes

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<v Speaker 1>way back into history. You know, coloneal powers often built

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<v Speaker 1>transport infrastructure, you know, like roads and railways and ports

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<v Speaker 1>with the very explicit purpose of extracting raw materials from

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<v Speaker 1>the colonized territories to get to the imperial core. You know,

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<v Speaker 1>the systems were not designed to say over the mobility

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<v Speaker 1>needs of the local populations. They usually create a direct

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<v Speaker 1>line from the mines and the plantations and the resource

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<v Speaker 1>rich areas to the coastal ports where they could be exported.

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<v Speaker 2>Yeah.

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<v Speaker 1>Yeah, And so for the British and perialists and lovers

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<v Speaker 1>of empire, they often brag that, you know, we built ports,

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<v Speaker 1>and we built bridges, and we built roads, and we

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<v Speaker 1>built railway as well. It's the same pattern everywhere. You know,

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<v Speaker 1>in India it was used to move cotton, tea and

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<v Speaker 1>other resources from the interior to the ship. In ports

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<v Speaker 1>in Ghana, it was used to move gold and coco.

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<v Speaker 1>In any case, it wasn't to interconnect within the city,

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<v Speaker 1>you know, the actual economic subtermination of the people in

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<v Speaker 1>that area. It didn't matter.

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<v Speaker 2>I think about this, like, I cycled around Rwanda in

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<v Speaker 2>twenty twenty, which is an interesting time to be traveling,

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<v Speaker 2>but I remember riding around them. The kny Rwanda word

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<v Speaker 2>for dirt road is iqitaka, right, and so that's what

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<v Speaker 2>mostly So we cycled on these dirt roads.

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<v Speaker 3>It was lovely, you know.

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<v Speaker 2>We'd go through the village and everyone would come out

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<v Speaker 2>and wave at you, and like the little kids would

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<v Speaker 2>come out and be like, what the fuck is this bicycle?

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<v Speaker 2>And it was kind of fun, you know. And then

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<v Speaker 2>we'd find someone. It's not really set up for like restaurants,

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<v Speaker 2>so you just find someone and pay them an amount

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<v Speaker 2>upon which you agreed and they would give you some

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<v Speaker 2>food and that was a beautiful experience. And then there

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<v Speaker 2>are these roads that they call Chinese roads that just

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<v Speaker 2>go directly from the mind to the place where the

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<v Speaker 2>raw material can be extracted. Because between the China was

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<v Speaker 2>doing a lot of what you could generously call foreign

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<v Speaker 2>direct investment or like neo colonialism in lots of places

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<v Speaker 2>in Africa, right, And it was the contrast between those

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<v Speaker 2>two traveling experiences was so profound, Like we obviously you

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<v Speaker 2>travel faster on the smooth roads, but like you don't

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<v Speaker 2>immerse yourself in the human experience of meeting and sharing

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<v Speaker 2>that travel with people, which is why I do these

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<v Speaker 2>things in the first place. With just like such a

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<v Speaker 2>profound contrast. I remember it really striking me at the time.

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<v Speaker 1>Yeah, I mean, and this is what empires and rulers

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<v Speaker 1>in general have been doing, right. They they wield their

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<v Speaker 1>control over labor to set things up in a way

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<v Speaker 1>that fulfills their interests. Yeah. And then you know, even

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<v Speaker 1>when people key in some sort of nominal independence and

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<v Speaker 1>they inherit these clonial infrastructure grids or you know, they

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<v Speaker 1>have investments coming in and they have set up they

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<v Speaker 1>have these companies, it's a multinational companies setting up infrastructure.

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<v Speaker 1>It still continues, you know, this sort of extractivist and

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<v Speaker 1>top down nature of the way the infrastructure is set up.

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<v Speaker 1>You know, it doesn't remain all of them. Don't reimagine

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<v Speaker 1>the logic of what came before. You're in part for

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<v Speaker 1>lack of funding and in part for lack of imagination,

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<v Speaker 1>and so in a lot of places, the peripheral regions

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<v Speaker 1>in these countries are still lacking in connectivity, They're still

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<v Speaker 1>lacking behind the rest of the country. They still don't

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<v Speaker 1>have access to some of the basic social services and

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<v Speaker 1>resources that the urban core has. Because you know, the

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<v Speaker 1>urban rural divide in many ways mimics the corporate free

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<v Speaker 1>divide on the international stage. And then you have these

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<v Speaker 1>neo colonial development aid programs coming in with the IMF

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<v Speaker 1>for the World Bank, and you have even more infrastructure projects.

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<v Speaker 1>So just repeat this extractive pattern under the ban of development.

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<v Speaker 1>Of course, real development would be connecting people, encouraging people

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<v Speaker 1>to participate in society and distribute opportunity. But the infrastructure

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<v Speaker 1>tends to be set up as more so for consolidating

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<v Speaker 1>state power and channeling the movement of people in predictable,

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<v Speaker 1>survailable ways, and prioritizing access for certain populations while excluding

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<v Speaker 1>or marginalizing others. So, of course, infrastructure development has the

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<v Speaker 1>capacity to help people. You know, it can increase accessibility,

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<v Speaker 1>can make people's lives easier, and it can also just

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<v Speaker 1>manage and contain them and varied sources, and we see

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<v Speaker 1>a lot more examples of this sort of infrastructure control.

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<v Speaker 1>When you look at the class and racial dynamic within societies,

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<v Speaker 1>those sorts of divisions and separations and stratifications, they of

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<v Speaker 1>course manifest physically. You know, in the US you had

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<v Speaker 1>literal segregation areas that were designated for black people listening

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<v Speaker 1>for white people, water fountains and neighborhoods and all these

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<v Speaker 1>different things. You also had redline in policy years, and

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<v Speaker 1>nowadays you have spaces that were redlined and thus lacked investment,

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<v Speaker 1>and thus when neglected infrastructurally due to that racial and

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<v Speaker 1>economic inequality, those spaces are now right for development in

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<v Speaker 1>the form of gentrification because the property is so cheap,

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<v Speaker 1>so undervalued, and so the people who made something out

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<v Speaker 1>of that lack are are being pushed out. And in

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<v Speaker 1>South Africa, I mean up until recently, these are partid

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<v Speaker 1>era policies created townships that were deliberately located far from

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<v Speaker 1>white urban centers. There were lacking and services and transit

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<v Speaker 1>options that physically reinforced the racial division of that society.

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<v Speaker 1>And even today around the world you have urban zoning

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<v Speaker 1>laws and transit access limitations and public housing policies that

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<v Speaker 1>recreate historical class divisions and racial divisions, ethnic divisions. And

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<v Speaker 1>I'm sure you and your oh, with all of the

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<v Speaker 1>I mean, every time I talked to you have like

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<v Speaker 1>a new travel story to tell. I'm sure you've witnessed

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<v Speaker 1>something like this.

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<v Speaker 2>Yeah, I was just thinking of how like I was

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<v Speaker 2>thinking of, like if we think about the Syrian state

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<v Speaker 2>as a contiguous colony, right, Like it's called the Syrian

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<v Speaker 2>Arab Republic, but not all the people who are contained

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<v Speaker 2>within the territory in which it once claimed the monopoly

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<v Speaker 2>on violence are Arab people. So we think of the

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<v Speaker 2>parts of North and East Syria, majority Kurdish areas, as colonized.

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<v Speaker 2>We can see that reflected in the infrastructure.

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<v Speaker 3>Right.

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<v Speaker 2>Part of that is, as you say, this sort of

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<v Speaker 2>lack of investment, But then also part of it is

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<v Speaker 2>every government funded building, right, schools, hospitals, the buildings you

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<v Speaker 2>go in to do the paperwork you have to do

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<v Speaker 2>to exist under the state. They're set up like strong points,

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<v Speaker 2>like they're designed with a big kind of war and

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<v Speaker 2>then a big courtyard and then thickias like they're designed

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<v Speaker 2>to be militarily defensible against the people they're supposed to serve, right,

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<v Speaker 2>Like the school is designed to be used as a

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<v Speaker 2>fucking machine gun position, and once you see it, you

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<v Speaker 2>see it everywhere, and you think about the nature of

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<v Speaker 2>the state that designs infrastructure with that explicitly in mind, Right,

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<v Speaker 2>it's fascinating. The other example I think of is like

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<v Speaker 2>Chris Elam's done some fantastic writing on the development of Barcelona,

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<v Speaker 2>and you have like the unregulated working class of Raval,

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<v Speaker 2>like this area just next to the Rambler, where the

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<v Speaker 2>streets are just fucking small and winding and crazy and

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<v Speaker 2>there's never not laundry kind of over you know, over

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<v Speaker 2>your head, and it's a very I like to go there.

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<v Speaker 3>It's a place that I enjoy.

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<v Speaker 2>And then you have the ijumpler, which means extension, where

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<v Speaker 2>the infrastructure is extremely like it's probably one of the

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<v Speaker 2>earlier grid cities that you would see, right. And the

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<v Speaker 2>idea was that like these these over crowd they'd kind

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<v Speaker 2>of what were in the nineteen twenties and thirty slums

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<v Speaker 2>would be like where the working class would be kept

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<v Speaker 2>and the working class, to be clear, were seen as

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<v Speaker 2>there was a colonial relationship between the boys who are

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<v Speaker 2>and the working class in Barcelona, because most of the

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<v Speaker 2>working class were not Catalan, they would actually put signs

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<v Speaker 2>at the top of these working class areas saying like

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<v Speaker 2>Mutia begins here, right, these are the mutianos and people

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<v Speaker 2>from Mussia, the people from outside of Catalonia. Catalonia stops

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<v Speaker 2>here where the working class exist. That later reflected in

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<v Speaker 2>the working class self identity, like it came to refer

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<v Speaker 2>to the raval as Chinatown, not specifically because of a

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<v Speaker 2>high concentration of people from the Chinese diaspora, but because

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<v Speaker 2>they'd seen Chicago gangster movies where Chinatown was like the

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<v Speaker 2>area where the gangsters were, and they were like, yeah,

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<v Speaker 2>we're fucking gangster, Like we're going to call it Chinatown.

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<v Speaker 3>That you want to come in here, will fucking shoot you.

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<v Speaker 2>Like I thought that was really fascinating, like response to

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<v Speaker 2>the way that have been alienated by infrastructure.

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<v Speaker 1>Yeah, I mean, and that's why when you when you

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<v Speaker 1>look at the sort of claims that oh, you know,

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<v Speaker 1>it's just it's just roads, it's just the zoning, it's

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<v Speaker 1>just a city grid, it's just an embassy, it's just

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<v Speaker 1>a government office, it's like, no, these sorts of spaces,

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<v Speaker 1>these buildings, this infrastructure could never be neutral. Yeah, and

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<v Speaker 1>when you see that, you can't unsee it because you

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<v Speaker 1>look at the amount of decisions it would have had

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<v Speaker 1>to have gone into, you know, some of the examples

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<v Speaker 1>you mentioned or the examples I mentioned, you know, the

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<v Speaker 1>design decisions. It's like, Okay, we're going to put this

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<v Speaker 1>road here instead of here. Yeah, we're going to use

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<v Speaker 1>this material instead of this material. Who you employ to

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<v Speaker 1>build those structures, that infrastructure or also has an impact in

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<v Speaker 1>this surrounding area? Are you employing people within the community,

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<v Speaker 1>employing people outside? What's happening there? Who's funding this infrastructure,

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<v Speaker 1>who's maintaining the infrastructure?

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<v Speaker 3>Yeah?

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<v Speaker 1>What level of Seville LUNs has been implemented? Where are

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<v Speaker 1>the public transportation routes and why they're here and not there?

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<v Speaker 2>You know, yeah, exactly, Like there's people whose opinions and

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<v Speaker 2>views matter in that process, and there are people who

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<v Speaker 2>are excluded from it.

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<v Speaker 1>Exactly.

0:13:15.440 --> 0:13:16.040
<v Speaker 3>Yeah.

0:13:16.240 --> 0:13:18.880
<v Speaker 1>One of the authors I tend to go back too

0:13:18.920 --> 0:13:23.199
<v Speaker 1>often is he vandalist because he critics a lot of

0:13:23.240 --> 0:13:27.760
<v Speaker 1>this stuff, so particularly infrastructure's control and tools. Look in viviality.

0:13:28.160 --> 0:13:31.679
<v Speaker 1>He spoke about how modern transport and urban design have

0:13:31.760 --> 0:13:34.840
<v Speaker 1>been used to alienate people from their own bodies and communities.

0:13:35.360 --> 0:13:38.559
<v Speaker 1>So you call all the usual suspects suburbanization and car

0:13:38.640 --> 0:13:43.240
<v Speaker 1>centric infrastructure, how it isolates people and increases dependence on vehicles.

0:13:43.880 --> 0:13:49.079
<v Speaker 1>And he called this dependence a radical monopoly because all

0:13:49.080 --> 0:13:53.240
<v Speaker 1>the other choices have effectively been eliminated. Technically, you could

0:13:53.280 --> 0:13:56.240
<v Speaker 1>walk along the highway, but you're not going to You're

0:13:56.240 --> 0:13:59.040
<v Speaker 1>going to get a cut, right, you can't choose to

0:13:59.120 --> 0:14:01.760
<v Speaker 1>walk a cycle, and that sort of scenario of.

0:14:01.800 --> 0:14:03.319
<v Speaker 3>Film's going to call the cops that you try that

0:14:03.360 --> 0:14:04.360
<v Speaker 3>in America, right.

0:14:04.440 --> 0:14:06.960
<v Speaker 1>Yeah, So as a lich sor it, it's really a

0:14:07.000 --> 0:14:11.959
<v Speaker 1>cultural imposition that shapes how we end up living, interacting, moving,

0:14:12.160 --> 0:14:16.240
<v Speaker 1>and it's frustrating. On the global stage, you also see

0:14:16.360 --> 0:14:21.920
<v Speaker 1>how infrastructure has the capacity to control the whole geopolitical board.

0:14:22.440 --> 0:14:27.080
<v Speaker 1>You know, the Suez Canal, the Panama Canal, the Red Sea,

0:14:27.720 --> 0:14:32.440
<v Speaker 1>the Straight orfor moves, all these places have a lot

0:14:32.760 --> 0:14:39.400
<v Speaker 1>of power militarily, trade wise, dlematically because they control the

0:14:39.480 --> 0:14:43.200
<v Speaker 1>flow of oil or of goods or of data. Yeah,

0:14:43.400 --> 0:14:46.240
<v Speaker 1>particularly in the areas where the undersea internet cables run

0:14:47.520 --> 0:14:50.840
<v Speaker 1>and so speaking of data. Actually, the realm of digital

0:14:50.880 --> 0:14:55.160
<v Speaker 1>infrastructure is also very insiguous when it comes to control.

0:14:55.600 --> 0:14:57.520
<v Speaker 1>We tend to think of the Internet as that sort

0:14:57.520 --> 0:15:03.320
<v Speaker 1>of ephemeral cloud, right, But the cloud is hosted physically.

0:15:03.600 --> 0:15:06.880
<v Speaker 1>You know, there are sofas, there are fiber optic cables,

0:15:06.880 --> 0:15:09.760
<v Speaker 1>the air data centers, all these things. They're not as

0:15:09.800 --> 0:15:14.720
<v Speaker 1>obvious as roads and railways and you know, neighborhoods, but

0:15:15.760 --> 0:15:17.840
<v Speaker 1>they are just as if not in some ways even

0:15:17.840 --> 0:15:22.800
<v Speaker 1>more powerful in terms of controlling what people access, how

0:15:22.840 --> 0:15:25.160
<v Speaker 1>fast they access it, under what terms they access it,

0:15:26.040 --> 0:15:28.360
<v Speaker 1>or because it's so intangible it's so hard to pin down,

0:15:28.440 --> 0:15:33.760
<v Speaker 1>it can often escape scrutiny. But there are companies that

0:15:33.880 --> 0:15:35.960
<v Speaker 1>own these things. There's a small group of very powerful

0:15:36.000 --> 0:15:39.920
<v Speaker 1>corporations that pretty much dictate how things are in it.

0:15:40.360 --> 0:15:42.960
<v Speaker 1>You know, most people they know about China's Grade Firal

0:15:43.120 --> 0:15:47.320
<v Speaker 1>and how it's used to coordin off China from the

0:15:47.360 --> 0:15:49.680
<v Speaker 1>rest of the Internet in some ways. You know, its sensors,

0:15:49.720 --> 0:15:54.560
<v Speaker 1>websites and sweet results. It monitors people's activity, and it

0:15:54.680 --> 0:15:57.560
<v Speaker 1>usually has these state monitored alternatives to some of the

0:15:57.600 --> 0:16:01.960
<v Speaker 1>popular global platforms like Google and Base. Right, But Google

0:16:02.080 --> 0:16:05.680
<v Speaker 1>and Amazon and Meta and Microsoft it's not like they're

0:16:05.720 --> 0:16:08.120
<v Speaker 1>any better. You know, the dot run and things Republic

0:16:08.200 --> 0:16:11.520
<v Speaker 1>could so if you will call out what China's doing

0:16:11.560 --> 0:16:13.320
<v Speaker 1>with the with the Great Firewall, and I agree, I

0:16:13.320 --> 0:16:15.920
<v Speaker 1>don't think that any government should have any control over

0:16:15.920 --> 0:16:20.120
<v Speaker 1>what people access. But you know, it's not like censorship,

0:16:20.640 --> 0:16:24.520
<v Speaker 1>data harvested and surveillance are unique to China. You know,

0:16:24.600 --> 0:16:27.920
<v Speaker 1>a lot of other governments, in collaboration with these companies,

0:16:28.080 --> 0:16:32.240
<v Speaker 1>deploy soft censorship. You know, they de rank things in

0:16:32.240 --> 0:16:39.360
<v Speaker 1>the algorithm, they filter certain keywords, they selectively block certain things. Yeah,

0:16:39.480 --> 0:16:43.840
<v Speaker 1>things are maybe automatically flagged or moderated, and that often

0:16:43.880 --> 0:16:48.520
<v Speaker 1>affects people from the LGBTQ community in countries where you

0:16:48.560 --> 0:16:51.560
<v Speaker 1>know that's that's a big no no. Or you have

0:16:52.240 --> 0:16:55.720
<v Speaker 1>even the manipulation of language they will people use as

0:16:55.720 --> 0:16:59.080
<v Speaker 1>people try to get around censors. Hence the proliferation of

0:16:59.200 --> 0:17:04.400
<v Speaker 1>terms like great and essay and self delete and unlive

0:17:04.600 --> 0:17:09.800
<v Speaker 1>and all these other euphemisms, which I mean, honest, I

0:17:09.800 --> 0:17:11.840
<v Speaker 1>don't use any of them, and I despise them.

0:17:12.680 --> 0:17:13.320
<v Speaker 3>Yeah, me too.

0:17:13.800 --> 0:17:15.879
<v Speaker 1>The thing is a lot of people assume that these

0:17:16.280 --> 0:17:20.919
<v Speaker 1>words are censored and all platforms, but they're not. You know,

0:17:20.960 --> 0:17:23.360
<v Speaker 1>they may be censored on one platform, usually it's TikTok

0:17:24.000 --> 0:17:26.000
<v Speaker 1>or limited in one platform. And then if people take

0:17:26.080 --> 0:17:29.399
<v Speaker 1>that sort of TikTok sort of way of speaking and

0:17:29.760 --> 0:17:32.200
<v Speaker 1>spread it across the rest of the Internet, or worse yet,

0:17:33.040 --> 0:17:35.480
<v Speaker 1>bring it into real life and end up saying things

0:17:35.520 --> 0:17:38.640
<v Speaker 1>like un alive in real life. Yeah.

0:17:38.800 --> 0:17:44.120
<v Speaker 2>Yeah, everything you have allowed fucking TikTok's algorithm to determine

0:17:44.119 --> 0:17:46.040
<v Speaker 2>the way you can express yourself.

0:17:45.840 --> 0:17:49.320
<v Speaker 1>Exactly, exactly, And I mean TikTok has a lot of

0:17:49.359 --> 0:17:52.600
<v Speaker 1>heat these days because you know, rightfully, so it's very popular,

0:17:52.680 --> 0:17:55.119
<v Speaker 1>it has a lot of influence, and it's you know,

0:17:55.640 --> 0:18:01.159
<v Speaker 1>very bleatantly interventionist with its content in some damage and Wiz.

0:18:01.840 --> 0:18:04.680
<v Speaker 1>But again, the other big cooperations are not immune either.

0:18:05.000 --> 0:18:10.000
<v Speaker 1>I mean, Facebook was famously found culpable for genocide, right, Yeah,

0:18:10.160 --> 0:18:14.159
<v Speaker 1>They've played a major role in the sort of attitudes

0:18:14.200 --> 0:18:17.800
<v Speaker 1>that were developing and the marginalization that was sort of

0:18:17.840 --> 0:18:22.560
<v Speaker 1>Targetinghinger community and the subsequent genocide.

0:18:22.840 --> 0:18:23.199
<v Speaker 3>Yeah.

0:18:23.400 --> 0:18:25.679
<v Speaker 2>So I was on a panel with some Hinder people

0:18:25.720 --> 0:18:29.280
<v Speaker 2>the other day and they are still by physical and

0:18:29.359 --> 0:18:34.440
<v Speaker 2>technical infrastructure, being marginalized. So something myself and my union

0:18:34.440 --> 0:18:37.040
<v Speaker 2>friends are trying to do is help the Hinder Podcast

0:18:37.080 --> 0:18:40.639
<v Speaker 2>Initiative start podcasting right such that they can share their

0:18:40.680 --> 0:18:44.600
<v Speaker 2>own voices with the world and their positions and their opinions.

0:18:45.080 --> 0:18:48.360
<v Speaker 2>It's very important at a time when they're facing marginalization,

0:18:48.560 --> 0:18:52.520
<v Speaker 2>even from revolutionary forces within me and Mark, and we

0:18:52.800 --> 0:18:58.560
<v Speaker 2>cannot sustain an Internet connection to allow them to do that.

0:18:58.640 --> 0:19:00.879
<v Speaker 2>Like we tried to do a liveanel and it was

0:19:00.960 --> 0:19:02.679
<v Speaker 2>very hard for you know, these guys who are running

0:19:02.720 --> 0:19:05.960
<v Speaker 2>around cox is bizarre where tens of thousands of bringing

0:19:06.000 --> 0:19:09.320
<v Speaker 2>of people live in refugee camps trying to find connectivity,

0:19:09.880 --> 0:19:13.280
<v Speaker 2>and like just another example of how they continue to

0:19:13.320 --> 0:19:17.040
<v Speaker 2>be marginalized by the systems that first allowed them to

0:19:17.040 --> 0:19:18.560
<v Speaker 2>be genocided exactly.

0:19:18.800 --> 0:19:22.439
<v Speaker 1>Yeah, because the private cooperations are low and not response.

0:19:22.520 --> 0:19:25.160
<v Speaker 1>But for this is the governments too. You know, when

0:19:25.200 --> 0:19:28.320
<v Speaker 1>the corporations still tell the government to do something, the

0:19:28.359 --> 0:19:32.359
<v Speaker 1>governments comply. And then when the governments tell the corporations

0:19:32.400 --> 0:19:34.120
<v Speaker 1>to do stuff a lot of the time, it's also

0:19:34.280 --> 0:19:38.119
<v Speaker 1>like they comply. It's collaboration, you know, especially since the

0:19:38.160 --> 0:19:40.320
<v Speaker 1>government has the power in a lot of cases to

0:19:40.359 --> 0:19:43.679
<v Speaker 1>shut down the Internet when things are not going their way. Yeah,

0:19:43.840 --> 0:19:47.400
<v Speaker 1>you know, they used it and all of it. Recently,

0:19:47.920 --> 0:19:50.879
<v Speaker 1>you have the suppression of the centering protests, you know,

0:19:50.960 --> 0:19:55.879
<v Speaker 1>to influence elections or to restrict information, substructionalism and communication

0:19:55.960 --> 0:19:59.600
<v Speaker 1>during crises. When you look at all over the world, Iran, India,

0:20:00.080 --> 0:20:05.199
<v Speaker 1>than Myanmar, Uganda, even in Gaza. In all these cases,

0:20:05.200 --> 0:20:09.800
<v Speaker 1>these governments step in and they limit or they shut

0:20:09.840 --> 0:20:13.000
<v Speaker 1>down the Internet entirely to prevent the news from getting out.

0:20:13.720 --> 0:20:15.920
<v Speaker 1>You know, they could target either the entire Internet or

0:20:15.920 --> 0:20:19.080
<v Speaker 1>they target it in platforms. They target WhatsApp, they target Twitter.

0:20:19.920 --> 0:20:23.040
<v Speaker 1>They justify by saying, oh they're going after take news

0:20:23.119 --> 0:20:26.879
<v Speaker 1>or there's a security threat. Yeah it's bullshit, but you

0:20:26.920 --> 0:20:30.480
<v Speaker 1>know we could see through that. Yeah, and it's tough

0:20:30.480 --> 0:20:32.600
<v Speaker 1>because I mean, this is where these are. These are

0:20:32.640 --> 0:20:36.359
<v Speaker 1>the places where people have gathered. These are the online

0:20:36.920 --> 0:20:41.119
<v Speaker 1>town squares, you know, and these these this infrastructure is

0:20:41.240 --> 0:20:46.959
<v Speaker 1>very much centralized. Google controls most of the search on

0:20:47.000 --> 0:20:52.520
<v Speaker 1>the internet. Amazon dominates e commerce and cloud, computer and logistics,

0:20:52.680 --> 0:20:56.439
<v Speaker 1>and Matter controls a lot of people's social interactions. You know,

0:20:56.440 --> 0:20:58.480
<v Speaker 1>I could brag and say, oh, well I'm not on Facebook,

0:20:58.520 --> 0:21:01.640
<v Speaker 1>but you know, as the use what'sapp, because everybody else

0:21:01.720 --> 0:21:06.000
<v Speaker 1>uses WhatsApp. Yeah, and it's so easy for them because

0:21:06.000 --> 0:21:08.399
<v Speaker 1>we're so concentrated on these platforms. It's so easy for

0:21:08.440 --> 0:21:12.520
<v Speaker 1>them to popet us, to flex their their muscles and

0:21:12.840 --> 0:21:16.880
<v Speaker 1>control the direction of public discourse. And I mean it's

0:21:17.600 --> 0:21:24.040
<v Speaker 1>amplifying things, suppressing other things, maximizing our engagements, exploiting our

0:21:24.119 --> 0:21:31.040
<v Speaker 1>cognitive and vulnerabilities, polarizing discourse, distorted reality. It's like, what

0:21:31.080 --> 0:21:34.800
<v Speaker 1>the hell do we do? Yeah, And so for the

0:21:35.000 --> 0:21:41.399
<v Speaker 1>Opium segment of the podcast, I just want to point

0:21:41.440 --> 0:21:46.160
<v Speaker 1>out that, you know, infrastructure can be used to consolidate

0:21:46.280 --> 0:21:50.200
<v Speaker 1>power and control people, but it can also be used

0:21:50.600 --> 0:21:54.919
<v Speaker 1>to resist and to re clim a collective agency. You know,

0:21:55.040 --> 0:21:59.840
<v Speaker 1>even infrastructure there was originally designed to control can be

0:22:00.640 --> 0:22:05.480
<v Speaker 1>taken under our control. You know, around the world, communities

0:22:05.520 --> 0:22:10.960
<v Speaker 1>have been able to challenge these extractive logics to build

0:22:10.960 --> 0:22:14.399
<v Speaker 1>their own infrastructures on their own terms. You know, in

0:22:14.680 --> 0:22:18.399
<v Speaker 1>digital spaces, this might take the form of community build

0:22:18.440 --> 0:22:24.480
<v Speaker 1>mesh networks or alternative Internet local servers. You know, you

0:22:24.520 --> 0:22:29.800
<v Speaker 1>have projects like Guifi dot net in Catalonia, or you

0:22:29.920 --> 0:22:34.040
<v Speaker 1>have the NYC Mesh in New York, and these are

0:22:34.960 --> 0:22:37.119
<v Speaker 1>efforts to engage in you know, pay to pay and

0:22:37.160 --> 0:22:42.960
<v Speaker 1>decentralized communications without the reliance and the telecom giants. And

0:22:42.960 --> 0:22:46.240
<v Speaker 1>then you also of course physically have examples of infrastructure

0:22:46.280 --> 0:22:52.520
<v Speaker 1>resistant central control, participatory urban planet movements. You have gorilla urbanism,

0:22:53.080 --> 0:22:56.920
<v Speaker 1>you have you know, of course, the long and storied

0:22:57.040 --> 0:23:01.840
<v Speaker 1>history of squatting otherwise known as informal settlement, and these

0:23:01.840 --> 0:23:04.760
<v Speaker 1>informal set of months hubs of innovation, and a lot

0:23:04.760 --> 0:23:08.960
<v Speaker 1>of cases in tastes like Nai Ruby or in Rio Gario.

0:23:09.480 --> 0:23:12.800
<v Speaker 1>You know, these these slums and favelas, they're hooking up

0:23:12.840 --> 0:23:16.119
<v Speaker 1>their own electricity, hooking up their own internet, hooking up

0:23:16.119 --> 0:23:19.399
<v Speaker 1>their own what is supply because they recognize that this

0:23:19.480 --> 0:23:22.879
<v Speaker 1>is within their hands, this is within their capacity. You know,

0:23:22.920 --> 0:23:26.199
<v Speaker 1>we don't have to have everything, you know, passed on

0:23:26.320 --> 0:23:28.840
<v Speaker 1>to us from one high you know, we can you know,

0:23:28.880 --> 0:23:32.679
<v Speaker 1>sort of reclaim our own voices and design our own spaces.

0:23:43.520 --> 0:23:47.080
<v Speaker 1>If you're really interested in how infrastructure has the capacity

0:23:47.200 --> 0:23:50.639
<v Speaker 1>to control and really just how states sort of see things,

0:23:51.000 --> 0:23:54.280
<v Speaker 1>I have to of course recommend the classic James Scott

0:23:54.359 --> 0:23:57.040
<v Speaker 1>seeing like a state. Yeah, I mean, it's such a

0:23:57.119 --> 0:24:01.240
<v Speaker 1>foundational framework to understand and how infrastructure is used for

0:24:01.280 --> 0:24:05.240
<v Speaker 1>social engineering it's really readable as well, so definitely give

0:24:05.240 --> 0:24:08.040
<v Speaker 1>that a read. And you know, think about we is

0:24:08.119 --> 0:24:13.840
<v Speaker 1>that you can contribute to shape in the infrastructure around you.

0:24:14.200 --> 0:24:16.440
<v Speaker 1>And I don't know, James, if you have any stories

0:24:16.480 --> 0:24:18.399
<v Speaker 1>along this vay and you could leave us off with.

0:24:19.359 --> 0:24:21.760
<v Speaker 2>Yeah, I mean I think of a ton right, like

0:24:21.840 --> 0:24:25.120
<v Speaker 2>even I think about Like when I was a lot younger,

0:24:25.280 --> 0:24:28.440
<v Speaker 2>I lived in a I guess what you could call

0:24:28.440 --> 0:24:32.480
<v Speaker 2>a slum of favela, like a pretty economically disadvantage part

0:24:32.520 --> 0:24:35.800
<v Speaker 2>of Karakas for a little while, and like at the time,

0:24:35.840 --> 0:24:37.720
<v Speaker 2>and I've seen this when I lived in Barcelona too,

0:24:37.760 --> 0:24:40.160
<v Speaker 2>Like I guess the English word would be info shop

0:24:40.280 --> 0:24:42.760
<v Speaker 2>they normally call them. Social centers would be the Spanish

0:24:42.760 --> 0:24:46.520
<v Speaker 2>word or social spaces, and like it was cool to see.

0:24:46.880 --> 0:24:49.880
<v Speaker 2>Is this is a city which is established through colonialism, right,

0:24:50.480 --> 0:24:54.440
<v Speaker 2>And there was a brief time before things were terrible

0:24:55.000 --> 0:24:57.879
<v Speaker 2>in Venezuela where people were trying to make it and

0:24:57.960 --> 0:25:00.240
<v Speaker 2>largely it was people trying to make things better. The

0:25:00.359 --> 0:25:03.080
<v Speaker 2>state for a time allowed a space for that to

0:25:03.119 --> 0:25:05.680
<v Speaker 2>exist before it stopped allowing a space for that to exist,

0:25:05.720 --> 0:25:08.880
<v Speaker 2>which is where we're at right now, right and very

0:25:08.880 --> 0:25:11.879
<v Speaker 2>clearly the state right now is very repressive in Venezuela,

0:25:12.040 --> 0:25:14.720
<v Speaker 2>to be clear, Like I didn't want to give put

0:25:14.800 --> 0:25:17.520
<v Speaker 2>fuel on the tanky fire or whatever, but it was

0:25:17.560 --> 0:25:21.359
<v Speaker 2>actually a really beautiful thing and it facilitated right, I

0:25:21.440 --> 0:25:24.119
<v Speaker 2>was like nineteen, My Spanish was dog shit.

0:25:24.640 --> 0:25:25.920
<v Speaker 3>I was hungry all the time.

0:25:26.119 --> 0:25:28.680
<v Speaker 2>It didn't have any food, you know, But it facilitated

0:25:28.680 --> 0:25:32.640
<v Speaker 2>that community taking care of me because the spaces were

0:25:32.640 --> 0:25:36.720
<v Speaker 2>public and people could see if people were falling through

0:25:36.760 --> 0:25:39.800
<v Speaker 2>the cracks, right, And like, I think a lot about

0:25:39.840 --> 0:25:42.440
<v Speaker 2>refugee camps, so obviously that somewhere has spent a decent

0:25:42.480 --> 0:25:45.800
<v Speaker 2>amount of time right both within the US and outside

0:25:45.840 --> 0:25:47.720
<v Speaker 2>of the US. And one thing I've been thinking about

0:25:47.720 --> 0:25:50.840
<v Speaker 2>a lot recently is how so many of the people

0:25:50.920 --> 0:25:53.119
<v Speaker 2>I met on the way to the United States and

0:25:53.160 --> 0:25:57.920
<v Speaker 2>the Dadienne had horrific experiences in the Dadianne and afterwards,

0:25:58.359 --> 0:26:03.479
<v Speaker 2>but they also miss the community that they had, Like

0:26:03.600 --> 0:26:08.359
<v Speaker 2>they also miss the profound solidarity of just talking to

0:26:08.359 --> 0:26:11.200
<v Speaker 2>people the other day who were telling me, like when

0:26:11.560 --> 0:26:15.359
<v Speaker 2>they were hungry in the jungle, strangers who didn't speak

0:26:15.359 --> 0:26:17.960
<v Speaker 2>their language would try and give them food.

0:26:18.280 --> 0:26:20.520
<v Speaker 1>Yeah, you see that in a lot of disasters too,

0:26:20.920 --> 0:26:23.640
<v Speaker 1>This sort of explosion and mutually.

0:26:23.800 --> 0:26:26.920
<v Speaker 2>Yeah, And like refugee camp is a place where you

0:26:27.000 --> 0:26:29.200
<v Speaker 2>do not have privacy for the most part, and that's

0:26:29.240 --> 0:26:33.680
<v Speaker 2>not always great, but it facilitates caring for one another.

0:26:34.200 --> 0:26:35.560
<v Speaker 3>And like, I don't know, I.

0:26:35.440 --> 0:26:38.000
<v Speaker 2>Have this recollection from seven or eight years ago now

0:26:38.000 --> 0:26:41.880
<v Speaker 2>and while I'm walking through a refugee camp in Mexico

0:26:41.920 --> 0:26:45.080
<v Speaker 2>and just a very little girl from six seven something

0:26:45.080 --> 0:26:47.840
<v Speaker 2>like that, and I have long hair. People can't see me,

0:26:47.920 --> 0:26:51.200
<v Speaker 2>but she likes to mess with my hand braid and shit.

0:26:51.760 --> 0:26:54.080
<v Speaker 2>And I'm carrying this little girl and like I've been

0:26:54.080 --> 0:26:57.760
<v Speaker 2>coming for some time, and like the sense of community

0:26:57.800 --> 0:27:00.760
<v Speaker 2>that you felt there amongst like a really terrible situation,

0:27:01.000 --> 0:27:04.080
<v Speaker 2>but like because everyone can see you walking down as

0:27:04.080 --> 0:27:06.200
<v Speaker 2>a little walkway, everyone's like, oh hi, how are you?

0:27:06.320 --> 0:27:08.200
<v Speaker 2>Like you know, the kind of I'm trying to work

0:27:08.240 --> 0:27:09.800
<v Speaker 2>out what they what they need and how we can

0:27:09.840 --> 0:27:12.560
<v Speaker 2>best help. Like I just remember thinking like what the

0:27:12.600 --> 0:27:15.199
<v Speaker 2>fuck is wrong with and then going back to the

0:27:15.280 --> 0:27:18.520
<v Speaker 2>United States right in and sitting in my little house and like,

0:27:19.240 --> 0:27:21.480
<v Speaker 2>you know, you know, like like I'm fortunate to know

0:27:21.600 --> 0:27:23.800
<v Speaker 2>my neighbors and to be close to them, but not

0:27:23.880 --> 0:27:27.479
<v Speaker 2>many people are. And like for most people, you know

0:27:27.520 --> 0:27:29.199
<v Speaker 2>that they get out their house to go to their car,

0:27:29.200 --> 0:27:31.040
<v Speaker 2>they drive to their work, they don't say hi to anyone.

0:27:31.440 --> 0:27:36.080
<v Speaker 2>Like it's so strange that, like, in a sense, in

0:27:36.440 --> 0:27:39.520
<v Speaker 2>those refugee camps were closer to the beautiful life that

0:27:39.560 --> 0:27:43.600
<v Speaker 2>we want than we are in these million dollar homes

0:27:43.640 --> 0:27:46.120
<v Speaker 2>in a My house does not cost a million dollars.

0:27:46.160 --> 0:27:47.000
<v Speaker 3>I don't own a house.

0:27:47.320 --> 0:27:51.560
<v Speaker 2>But this the profound alien nation that we feel in

0:27:51.600 --> 0:27:55.360
<v Speaker 2>part because of the physical infrastructure, the ability of humanity

0:27:55.400 --> 0:27:57.760
<v Speaker 2>to fall back into caring for one another, to like

0:27:57.800 --> 0:28:02.040
<v Speaker 2>that's what we do when we are not like physically

0:28:02.480 --> 0:28:07.320
<v Speaker 2>and like intellectually restrained from doing it by structures both

0:28:07.359 --> 0:28:12.400
<v Speaker 2>both physical and digital and even emotional that divide us

0:28:12.840 --> 0:28:15.359
<v Speaker 2>from one another. And I've kind of thought about that

0:28:15.400 --> 0:28:18.560
<v Speaker 2>ever since, Like, how do I build a place where

0:28:18.560 --> 0:28:21.000
<v Speaker 2>people have more stability, but if I have privacy, people

0:28:21.080 --> 0:28:22.880
<v Speaker 2>have their material needs.

0:28:22.960 --> 0:28:26.760
<v Speaker 1>Men, Yeah, does you want to strike a balance infrastructure? Yeah,

0:28:26.800 --> 0:28:30.240
<v Speaker 1>I don't want. There's some cohoes and sort of plans

0:28:30.280 --> 0:28:33.840
<v Speaker 1>that I've seen, for example, but don't even really factor

0:28:33.880 --> 0:28:37.920
<v Speaker 1>any much privacy, which I'm not for it all. You know,

0:28:38.000 --> 0:28:40.840
<v Speaker 1>people don't want to have to recreate their their dorm

0:28:40.960 --> 0:28:44.760
<v Speaker 1>room experience or in my case, they're sharing a bedroom

0:28:44.760 --> 0:28:46.240
<v Speaker 1>the entire childhood experience.

0:28:46.840 --> 0:28:50.320
<v Speaker 2>So yeah, says we need to have space for people

0:28:50.400 --> 0:28:53.920
<v Speaker 2>to have privacy, but at the same time space for

0:28:53.960 --> 0:28:56.880
<v Speaker 2>people to have community, and like cities can exist like that.

0:28:56.960 --> 0:28:58.440
<v Speaker 3>Communities can exist like that.

0:28:58.800 --> 0:29:01.080
<v Speaker 2>They're the theory of the mediterrane in public sphere that

0:29:01.160 --> 0:29:04.800
<v Speaker 2>sometimes comes up where like again in working class Barcelona, right,

0:29:05.120 --> 0:29:07.240
<v Speaker 2>people don't generally have air conditioning and it can't get

0:29:07.280 --> 0:29:08.680
<v Speaker 2>very hot, so you just spend a lot of time

0:29:08.720 --> 0:29:13.400
<v Speaker 2>outside balcony whatever, you know, front port, if you got one,

0:29:13.840 --> 0:29:17.040
<v Speaker 2>that creates community, right, that creates a public sphere like

0:29:17.200 --> 0:29:20.480
<v Speaker 2>a place, and it's not quite our home, but it's

0:29:20.520 --> 0:29:22.240
<v Speaker 2>not controlled by someone else either.

0:29:22.520 --> 0:29:23.880
<v Speaker 3>It's like a community space.

0:29:24.720 --> 0:29:29.880
<v Speaker 2>And that doesn't exist in like suburb I don't live

0:29:29.920 --> 0:29:32.120
<v Speaker 2>in the suburbs, but like suburban America, you know, where

0:29:32.120 --> 0:29:35.200
<v Speaker 2>everyone has these like literal fences around all the shit

0:29:35.240 --> 0:29:35.760
<v Speaker 2>that they own.

0:29:36.480 --> 0:29:41.480
<v Speaker 1>Yeah, that exists a very an extent in Trinidad. Yeah,

0:29:41.920 --> 0:29:44.040
<v Speaker 1>you know, some areas are very much a communal and

0:29:44.120 --> 0:29:49.120
<v Speaker 1>other areas like trying desperately to be America. Yeah yeah,

0:29:50.320 --> 0:29:53.400
<v Speaker 1>so yeah, it's kind of a mix of both wheels there,

0:29:53.440 --> 0:29:55.400
<v Speaker 1>at the very least from what I'm aware of, what

0:29:55.560 --> 0:29:59.080
<v Speaker 1>I can tell people at least say height to their neighbors. Though, yeah,

0:30:00.160 --> 0:30:02.400
<v Speaker 1>that's still like a horrify and you.

0:30:02.360 --> 0:30:06.880
<v Speaker 3>Know, respecter of not knowing your neighbors.

0:30:06.640 --> 0:30:10.040
<v Speaker 1>Thing that I've heard of American life that you don't

0:30:10.040 --> 0:30:14.000
<v Speaker 1>even say hi. Yeah, you know, you don't even wave

0:30:14.040 --> 0:30:14.720
<v Speaker 1>at people like that.

0:30:15.000 --> 0:30:15.160
<v Speaker 3>Yeah.

0:30:15.240 --> 0:30:17.760
<v Speaker 2>No, I'm always at my neighbor's houses and they're always

0:30:17.800 --> 0:30:18.280
<v Speaker 2>at my house.

0:30:18.320 --> 0:30:19.640
<v Speaker 3>And like, I'm a.

0:30:19.600 --> 0:30:22.280
<v Speaker 2>Person who owns a lot of tools, you know, like

0:30:22.840 --> 0:30:26.520
<v Speaker 2>different spanners and stuff, so like I'm like I will

0:30:26.560 --> 0:30:28.280
<v Speaker 2>go out of my way to make sure that my

0:30:28.320 --> 0:30:32.760
<v Speaker 2>neighbors know they can borrow my shit. And and like

0:30:32.600 --> 0:30:36.040
<v Speaker 2>that does seem to be quite a new experience for

0:30:36.080 --> 0:30:38.400
<v Speaker 2>people who are like new in the neighborhood or whatever,

0:30:38.520 --> 0:30:40.760
<v Speaker 2>but we should all do that. It's such an easy

0:30:41.960 --> 0:30:47.160
<v Speaker 2>way to fight that alienation and that infrastructure that you know, like, yeah,

0:30:47.160 --> 0:30:49.280
<v Speaker 2>there's a wall between where I live and where the

0:30:49.320 --> 0:30:52.240
<v Speaker 2>person next door lives, but I can I can knock

0:30:52.280 --> 0:30:53.880
<v Speaker 2>on the door and say, hey, it looks like you're

0:30:54.280 --> 0:30:55.480
<v Speaker 2>having some trouble with your truck.

0:30:55.520 --> 0:30:56.800
<v Speaker 3>Do you need a hand or what have you?

0:30:57.320 --> 0:31:01.960
<v Speaker 1>Mm hmm yeah, So I mean what you're saying is

0:31:03.200 --> 0:31:04.240
<v Speaker 1>it could happen here?

0:31:06.280 --> 0:31:07.000
<v Speaker 3>Yeah.

0:31:07.280 --> 0:31:09.640
<v Speaker 2>Yeah, you gotta make the good things happen here. Tagus

0:31:09.760 --> 0:31:11.080
<v Speaker 2>enough of the fucking bad shays.

0:31:12.000 --> 0:31:16.720
<v Speaker 1>Indeed, Laza for me guys, All power to all the people.

0:31:17.640 --> 0:31:21.280
<v Speaker 3>Please, It could.

0:31:21.160 --> 0:31:23.600
<v Speaker 4>Happen Here is a production of cool Zone Media. For

0:31:23.680 --> 0:31:27.400
<v Speaker 4>more podcasts from cool Zone Media, visit our website Coolzonmedia

0:31:27.440 --> 0:31:30.240
<v Speaker 4>dot com, or check us out on the iHeartRadio app,

0:31:30.280 --> 0:31:33.840
<v Speaker 4>Apple Podcasts, or wherever you listen to podcasts. You can

0:31:33.920 --> 0:31:36.240
<v Speaker 4>now find sources for it could Happen Here listed directly

0:31:36.240 --> 0:31:38.480
<v Speaker 4>in episode descriptions. Thanks for listening.