WEBVTT - Nirvana: Not The Band

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<v Speaker 1>Welcome to Stuff you Should Know from house Stuff Works

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<v Speaker 1>dot com. Hey, and welcome to the podcast. I'm Josh Clark.

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<v Speaker 1>There's Charles W. Chuck Bryant, Jerry's over there. So this

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<v Speaker 1>is stuff you should know. Here we are now. Thatcher

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<v Speaker 1>did lighten what mode? Yes, don't like that, said Josh.

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<v Speaker 1>But I did include a Nirvana reference in there when

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<v Speaker 1>I said here we are now. Oh, I did not

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<v Speaker 1>catch that. I noticed very nice, very little. I slid

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<v Speaker 1>that one in there. Yeah. Yeah, how you doing? Are

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<v Speaker 1>you feeling centered? Uh? No, I'm all whacka do Your

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<v Speaker 1>shockers are all over the place. My shackras are all

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<v Speaker 1>over the place, so much so that I couldn't think

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<v Speaker 1>of anything. So all I did was repeat you. Well,

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<v Speaker 1>you know, man, I have to say. While we were

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<v Speaker 1>researching this, I was like this some beautiful stuff. It's

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<v Speaker 1>very appealing. Yeah, actually it was. It's neat stuff, like

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<v Speaker 1>I I was. I became calm in researching this. Yeah,

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<v Speaker 1>that's a good thing. I think. Um this, you can

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<v Speaker 1>tie this in. We have a couple of related episodes,

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<v Speaker 1>and we might as well as call this the uh Enlightenment. Sweet?

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<v Speaker 1>How about that? I'd like that Karma from July and

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<v Speaker 1>Reincarnation from July and Burning Man, the angriest people in yours.

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<v Speaker 1>Uh yeah. And you know our our our buddy in

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<v Speaker 1>New York, Rachel Grundy, as a Buddhist. Yeah yeah, and

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<v Speaker 1>she's I talked to her about it so because I

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<v Speaker 1>was like, you know, GRUNDI I've meditated some and it

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<v Speaker 1>really appeals to me. And like a true Buddhist, She's like,

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<v Speaker 1>it's great, man, here, I'll send you some stuff, no press,

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<v Speaker 1>you know, let's see you some pamphlets. Yeah, that's basically

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<v Speaker 1>what she did. She wasn't like, you know, you should

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<v Speaker 1>look at this. You know, it's a little uh, let's

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<v Speaker 1>overbearing than other religions I found. I got you, you

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<v Speaker 1>know what I mean. Now, Rachel Grundy does the literary

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<v Speaker 1>pub crawl right if she still do that, I don't

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<v Speaker 1>know she still does that. She used to, But we

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<v Speaker 1>can plug her band Coyote Love. How about that? There

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<v Speaker 1>you go, And she just adopted the dogs of congratulations,

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<v Speaker 1>congratulations to everybody. Um, that's the Buddhist way. That is

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<v Speaker 1>so nirvana. I thought was the perfect way to cap

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<v Speaker 1>off Karma and Reincarnation. Yeah, as the third part, and

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<v Speaker 1>maybe we should do meditation. Maybe we should make it

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<v Speaker 1>a four parter. Yeah, that could probably be interesting. I'm

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<v Speaker 1>sure there's a lot of studies about the physiological effects

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<v Speaker 1>of it and all that. Yeah, let's do it. Okay, alright, alright,

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<v Speaker 1>that's an it's agreed upon. Then, and then the what

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<v Speaker 1>do you call it? The what suite? Uh? The Enlightenment sweet?

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<v Speaker 1>The Enlightenment sweet, not to be confused with the Transidentalists

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<v Speaker 1>or the Enlightenment episode man, which just doesn't factor into

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<v Speaker 1>this at all. No, Okay, So, Chuck, we're talking Nirvan Anna.

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<v Speaker 1>You have like a conception of it. I have a

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<v Speaker 1>conception of it. But in researching one of the things,

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<v Speaker 1>and I also knew that Buddhists and Hindus share a

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<v Speaker 1>lot of cosmology. I thought you're gonna say they hate

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<v Speaker 1>each other. No, I don't get that impression. No, of

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<v Speaker 1>course not, um, but they they are. Buddhism is a

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<v Speaker 1>an offshoot of Hinduism. Yeah, it's a spinoff. It's the aftermatch.

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<v Speaker 1>It is. It's the JOONI loves Chacci of religions. What else, maud?

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<v Speaker 1>What was that? An offshoot of Mary Tyler more, Mary

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<v Speaker 1>Tyler Moore? Right, it's the Jefferson's Yeah from march Archie

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<v Speaker 1>Bunker or absolutely, I could do this for at least

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<v Speaker 1>thirty straight minutes. Yeah, we should do an episode on

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<v Speaker 1>the spinoffs where we just say spinoff names and just

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<v Speaker 1>hold thumbs up or down, and but we don't say

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<v Speaker 1>people just guess what are we doing right now? It's

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<v Speaker 1>the Threes company spinoff of Hogans here us. That's good. Okay,

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<v Speaker 1>we're done, Yeah, we're done. Okay. I did not realize that,

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<v Speaker 1>I guess, is what I'm saying. I knew that they

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<v Speaker 1>were related, I didn't realize that it was like a

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<v Speaker 1>direct offshoot where basically the Buddha whose name whose original

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<v Speaker 1>name was Siddartha gaua Tama. Did you know that actually Saddarta? Okay,

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<v Speaker 1>so the h is silent gau tama. Nice. Yes, I

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<v Speaker 1>actually looked at pronunciations or listened to them for this

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<v Speaker 1>episode for once. I'm proud of you. I'm also a

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<v Speaker 1>little ashamed because you did that and I didn't. That

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<v Speaker 1>was all for Grundy. I was going. I was going

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<v Speaker 1>with the with the original status quo. It's just mangling

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<v Speaker 1>words of foreign origin. Well, I'm trying to mix things

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<v Speaker 1>up here, fifteen years in and scientific words to not

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<v Speaker 1>just foreign ones. So, uh, you were talking about Saddharta

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<v Speaker 1>gal Tama, right, he was born into as a Hindu

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<v Speaker 1>a Hindu family and decided like, yeah, I'm not too

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<v Speaker 1>hip on Hindoo. I think there's other ways to go.

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<v Speaker 1>And there's Buddhism. Uh yeah, that's the quick version. YadA YadA, YadA.

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<v Speaker 1>There's Buddhism. Yeah, this is fifth century b C. In

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<v Speaker 1>the age of course. And uh, like you said, he

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<v Speaker 1>would later become the Buddha, which is not to be

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<v Speaker 1>confused with Buddha. A Buddha exactly which you want to

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<v Speaker 1>be a Buddha, Go do it, Chuck, you can do it.

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<v Speaker 1>You couldn't be the Buddha because that's Saddharta's right, Yeah,

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<v Speaker 1>but you could be a Buddha. I could be a

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<v Speaker 1>layman's version, I believe, right, Okay, because like only monks

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<v Speaker 1>generally achieve the state of a Buddha. So in researching this,

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<v Speaker 1>if you wanted to, you could be like Sion or

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<v Speaker 1>a life I'm going to become a Buddhist monk and

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<v Speaker 1>conceivably achieve nirvana in this lifetime. You could be because

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<v Speaker 1>you're a human being. You're incarnated as a human being

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<v Speaker 1>into this moral coil, and if you wanted to, you

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<v Speaker 1>could go do it. But in researching this, yes, apparently

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<v Speaker 1>it's typically left to the Buddhist monks because they're the

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<v Speaker 1>ones who are like, who at the time sign our life? Yeah,

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<v Speaker 1>because you gotta drop out in a lot of ways,

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<v Speaker 1>not entirely. I mean, Buddhist monks like still filter amongst

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<v Speaker 1>the masses and all that. But um, for the most part,

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<v Speaker 1>they're focusing a lot more on achieving nirvana than the

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<v Speaker 1>average day to day person does, even like a day

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<v Speaker 1>to day Buddhist or something. Yeah, it's not. It's not

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<v Speaker 1>a part time job. You're not like, uh, sitting around

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<v Speaker 1>on Netflix, like should I watch Oranges in New Black?

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<v Speaker 1>Or should I meditate for eight hours? You know? Can

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<v Speaker 1>I do both? You can? By the way, that's called

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<v Speaker 1>zoning out. So, uh, let's talk a little bit more

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<v Speaker 1>about Siddharta's journey. Um, this is a five sixty three

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<v Speaker 1>BC and modern day Nepal or what would be modern

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<v Speaker 1>day Nepal. Does the way back machine go there? Yeah?

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<v Speaker 1>You want to go? All right? It sounds like a

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<v Speaker 1>lovely time. All right, here we are it's cold. It's lovely.

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<v Speaker 1>You know, it's funny. I didn't take it as cold.

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<v Speaker 1>I thought we would be going back to like maybe spring,

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<v Speaker 1>but yeah, it's really cold here right now. It's a

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<v Speaker 1>good thing. You're wearing the ox hide, you know, lined

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<v Speaker 1>with serpa. Uh so, see said Arta over there. And

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<v Speaker 1>he is a rich dude, and he is very sheltered dude.

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<v Speaker 1>And despite all these riches and uh, this lifestyle, he's

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<v Speaker 1>very pampered. He's kind of I can see it in

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<v Speaker 1>his eyes. He is dissatisfied. He is dissatisfied. He was

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<v Speaker 1>born into a ruling class, very powerful, like you said,

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<v Speaker 1>rich family, and he's part of the idol rich, but

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<v Speaker 1>he's part of the thinking idol rich. So he started

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<v Speaker 1>to question his place in life, which is basically what

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<v Speaker 1>you said. Right. Yeah, he starts to to mold this

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<v Speaker 1>over and like maybe there's more. Uh, it's a very

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<v Speaker 1>long story, and we could spend hours talking about this,

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<v Speaker 1>but I've seen a yeah, because like you can't do

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<v Speaker 1>it part time, like I said, um, but I'm looking

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<v Speaker 1>at him and basically I can tell that his disillusionment

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<v Speaker 1>has has reached its apex, and it is culminated by

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<v Speaker 1>him looking out in the window one day and he

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<v Speaker 1>sees three things from his little palace window. He sees

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<v Speaker 1>a decrepit old man, he sees a disease man, and

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<v Speaker 1>then he sees a corpse. And he's done, I guess so.

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<v Speaker 1>And he's like, you know what, I'm I'm done with

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<v Speaker 1>this life. Can't take it anymore. Even though I have

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<v Speaker 1>my arranged wife, my cousin whom I married, I was

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<v Speaker 1>forced to marry. I have a beautiful son whom I love.

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<v Speaker 1>I'm going to leave them. I'm gonna leave all my possessions,

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<v Speaker 1>and I'm going to go on a quest, a vision quest,

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<v Speaker 1>if you will, to understand the true nature of life.

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<v Speaker 1>And here I go right and back we are to

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<v Speaker 1>the present day. So you can hang your ox hide

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<v Speaker 1>And that Sherpa on the coat wreck. Well, well there's

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<v Speaker 1>more to this story. How do we have to go back? Yeah,

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<v Speaker 1>we gotta go back. I gotta go on, short pants,

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<v Speaker 1>put your put your pants back on. Uh so chuck.

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<v Speaker 1>Here we are back again, And um said Arta is

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<v Speaker 1>he's gone from a very rich, powerful family. He's decided

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<v Speaker 1>to go on this vision quest. He thinks, well, I mean,

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<v Speaker 1>if I was very dissatisfied, and I think it's kind

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<v Speaker 1>of wrong to be as grossly rich as I was

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<v Speaker 1>the family I was born into. I'll just go the

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<v Speaker 1>exact opposite route, and I'll become a hermit, a completely

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<v Speaker 1>poverty stricken hermit who has not even a pot to

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<v Speaker 1>pee in. Yeah, not even that, right. And he figures

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<v Speaker 1>out that as he's um starving to death, that it's

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<v Speaker 1>not leading to any kind of enlightenment. He's actually growing

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<v Speaker 1>increasingly uncomfortable. It's getting harder and harder for him to

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<v Speaker 1>pay attention to enlightenment because you say he's hungry and

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<v Speaker 1>hungrier um, And he realizes, wait a minute, maybe this

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<v Speaker 1>isn't the right way to go. Maybe polar extremes are

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<v Speaker 1>a little too extreme. Yeah, what if I die without

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<v Speaker 1>achieving my goal? That would just have been a waste

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<v Speaker 1>of life. Yeah, I would have been poverty stricken and great,

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<v Speaker 1>But that doesn't lead to enlightenment clearly. So here comes

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<v Speaker 1>a stranger who's offering me a meal. I'm gonna take it.

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<v Speaker 1>I'm gonna I'm gonna be poverty stricken no longer. And

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<v Speaker 1>maybe I don't need to be rich, but I also

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<v Speaker 1>don't need to be poverty stricken. I need to take

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<v Speaker 1>this middle road to enlightenment. So I'm gonna kill that stranger,

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<v Speaker 1>take all the food with a pigeonhammer. Oh wait, that's

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<v Speaker 1>not the middle road. That's far from the middle road.

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<v Speaker 1>That's kind of extreme as well. So he takes a

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<v Speaker 1>meal from a stranger. He figures out I think finally

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<v Speaker 1>that like, okay, this is the way to do it,

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<v Speaker 1>goes and sits under a tree. Um and achieved nirvana.

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<v Speaker 1>He achieved omniscience. Yeah, there were three stages of that.

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<v Speaker 1>He saw his past lives, all of them. He saw

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<v Speaker 1>the past lives of all others, and he's like, I'm

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<v Speaker 1>really starting to catch onto things here. Things are revealing themselves.

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<v Speaker 1>And finally he identified the fore noble truths, which we'll

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<v Speaker 1>talk about in a bit, but those were the three

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<v Speaker 1>stages under the tree. And in the end of it,

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<v Speaker 1>he said, you know, and I gained a perfect understanding

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<v Speaker 1>of the laws governing the cycle of birth and death.

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<v Speaker 1>Like it's it's nirvana. Boom, it's nirvana, and nirvana we

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<v Speaker 1>should probably say um. Once he achieved nirvana, he didn't

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<v Speaker 1>say it's nirvana. No, he couldn't say much. Actually, one

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<v Speaker 1>of the things that came across in research time and

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<v Speaker 1>time again is that he very famously couldn't put it

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<v Speaker 1>into words a description of what he experienced in this

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<v Speaker 1>new state of enlightenment that he was vibing in. It's

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<v Speaker 1>like Catulu kind of. It was the unnameable, you know. Yeah,

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<v Speaker 1>but everybody trusted him anyway. They said, this guy knows

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<v Speaker 1>where it's at. We're going to start following his teachings. Yeah.

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<v Speaker 1>In the In Sanskrit, nirvana means to extinguish, though in

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<v Speaker 1>this case they're talking about extinguishing suffering and hatred and ignorance.

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<v Speaker 1>No good. So we'll talk about the buddhas um Uh

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<v Speaker 1>path to enlightenment and his teachings that came out of

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<v Speaker 1>this achievement of nirvana right after this and we're back.

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<v Speaker 1>That's pretty funny put an ad in the middle of

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<v Speaker 1>a Buddhism lesson. Well, we take all comers here with

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<v Speaker 1>my friend. So if you achieve nirvana, what you're doing

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<v Speaker 1>is you are breaking that cycle. Um. If you listen

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<v Speaker 1>to our reincarnation podcast, the sam Sara is that cycle

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<v Speaker 1>of reincarnation that you can be uh caught in or

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<v Speaker 1>stuck in. I guess and this is where karma and

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<v Speaker 1>again we have a great episode on karma. Uh, karma

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<v Speaker 1>comes into play because what you're doing is you're rewarded

0:13:23.960 --> 0:13:27.840
<v Speaker 1>on your past actions um, in your current life and

0:13:28.720 --> 0:13:33.440
<v Speaker 1>earlier lives. Right, does that makes sense? No? It makes sense? Yeah?

0:13:33.440 --> 0:13:36.240
<v Speaker 1>Sure so? Uh And I love that this article says

0:13:36.280 --> 0:13:38.160
<v Speaker 1>it's important to note that the law of karma isn't

0:13:38.200 --> 0:13:42.040
<v Speaker 1>due to God's judgment over a person's behavior. Uh. And

0:13:42.080 --> 0:13:45.040
<v Speaker 1>it's closer to Newton's law of motion. That makes more sense. Right,

0:13:45.120 --> 0:13:48.280
<v Speaker 1>For every action, there's an equal and opposite reaction. Yeah.

0:13:48.400 --> 0:13:52.040
<v Speaker 1>So when like you, you know, step on a snail,

0:13:52.080 --> 0:13:55.880
<v Speaker 1>you're just like, man, didn't mean to do that. It's

0:13:55.920 --> 0:13:58.439
<v Speaker 1>gonna come back and bite me later on in another life.

0:13:58.760 --> 0:14:01.320
<v Speaker 1>And you build up this karma or whatever. But when

0:14:01.400 --> 0:14:07.079
<v Speaker 1>you uh reach nirvana, you stop accruing bad karma, that's right,

0:14:07.120 --> 0:14:10.640
<v Speaker 1>You transcend it. Yeah. And when you transcend it, then

0:14:10.640 --> 0:14:12.240
<v Speaker 1>all of a sudden, you can spend the rest of

0:14:12.280 --> 0:14:15.800
<v Speaker 1>your life working off that karmic debt that you have

0:14:16.000 --> 0:14:19.520
<v Speaker 1>already accrued. Because that doesn't just go away paying down

0:14:19.520 --> 0:14:22.400
<v Speaker 1>a credit card exactly. So. But it's like when you

0:14:22.400 --> 0:14:25.560
<v Speaker 1>achieved nirvana, the credit cards cut up, so you're not

0:14:25.640 --> 0:14:28.880
<v Speaker 1>adding to your your account any longer. But you still

0:14:28.920 --> 0:14:31.800
<v Speaker 1>have some money that you owe and you're paying that

0:14:31.840 --> 0:14:36.400
<v Speaker 1>off in this life or conceivably other lives following. But

0:14:36.640 --> 0:14:40.200
<v Speaker 1>at some point your your golden ticket has been granted.

0:14:40.320 --> 0:14:43.600
<v Speaker 1>You have achieved nirvana. That's right. And when that happens,

0:14:43.640 --> 0:14:46.320
<v Speaker 1>you are are you have escaped that some Sara, and

0:14:46.360 --> 0:14:51.320
<v Speaker 1>you have achieved party nirvana. And that is uh the

0:14:51.360 --> 0:14:55.880
<v Speaker 1>final stage that you find in the afterlife. Um. And

0:14:56.000 --> 0:14:58.200
<v Speaker 1>in the case of Suddharta, he was eight years old

0:14:58.240 --> 0:15:01.200
<v Speaker 1>when he passed, and he in a state of meditation,

0:15:01.280 --> 0:15:06.160
<v Speaker 1>basically saying to his people around him, it's all good man,

0:15:06.960 --> 0:15:09.600
<v Speaker 1>this is like, this is the goal. It was like

0:15:09.760 --> 0:15:13.720
<v Speaker 1>a great way to pass, you know, yeah, like we

0:15:13.720 --> 0:15:17.560
<v Speaker 1>should all pass that way. Sure, tell him everybody it's

0:15:17.560 --> 0:15:22.840
<v Speaker 1>all good. Yeah, pretty much like Waterson style. So he's

0:15:22.840 --> 0:15:26.160
<v Speaker 1>going alright, alright, those for his last words, if I'm

0:15:26.200 --> 0:15:32.480
<v Speaker 1>not mistaken. UM. So, when when one achieves nirvana, UM,

0:15:32.560 --> 0:15:35.640
<v Speaker 1>and you escape the cycle ofst I'm sara. You Eventually,

0:15:36.360 --> 0:15:39.120
<v Speaker 1>when you die and you work off your karmic debt

0:15:39.280 --> 0:15:43.440
<v Speaker 1>and you're no longer reincarnated, you become you basically travel

0:15:43.520 --> 0:15:48.360
<v Speaker 1>to another to mention another realm. It's just something different

0:15:48.760 --> 0:15:52.480
<v Speaker 1>that basically exists outside of space time, as modern Buddhists

0:15:52.480 --> 0:15:57.840
<v Speaker 1>would say. Um, and you are kind of one with

0:15:57.920 --> 0:16:02.400
<v Speaker 1>the universe. You just become a a selfless part of

0:16:02.440 --> 0:16:07.200
<v Speaker 1>the universe. That sounds beautiful to me. So pot of

0:16:07.320 --> 0:16:10.800
<v Speaker 1>Nirvana Day or just Nirvana Day is celebrated on February

0:16:10.800 --> 0:16:15.120
<v Speaker 1>fift in East Asia. Uh, celebrations very evidently. I looked

0:16:15.120 --> 0:16:18.400
<v Speaker 1>it up. Apparently some people just meditate, some people are

0:16:18.480 --> 0:16:21.520
<v Speaker 1>just reflective. A lot of times in monasteries of food

0:16:21.600 --> 0:16:26.360
<v Speaker 1>is prepared and shared. But that is a February fifty

0:16:27.240 --> 0:16:32.560
<v Speaker 1>Nirvana Day. So chuck. If you become a U, a

0:16:32.600 --> 0:16:40.480
<v Speaker 1>Buddhist monk, and you achieve nirvana. Um. And let's say

0:16:40.480 --> 0:16:43.680
<v Speaker 1>you're not a Buddhist monk, and you know, let's say

0:16:43.680 --> 0:16:46.280
<v Speaker 1>you are. Okay, so you're a Buddhist mon I keep

0:16:46.280 --> 0:16:50.240
<v Speaker 1>putting on these clothes and taking them off. You achieve nirvana. Um.

0:16:50.360 --> 0:16:53.280
<v Speaker 1>You become a Buddha right, not again, not the Buddha,

0:16:53.320 --> 0:16:57.920
<v Speaker 1>but a Buddha like your which means an enlightened one. Right. Um.

0:16:58.000 --> 0:17:02.920
<v Speaker 1>And if you say I have got some time and money,

0:17:03.000 --> 0:17:06.560
<v Speaker 1>and I'm going to hire you a Buddha to lead

0:17:06.600 --> 0:17:10.200
<v Speaker 1>me to nirvana. You're almost like a junior Buddha. Um,

0:17:10.600 --> 0:17:14.800
<v Speaker 1>there's a different word form. They're called our hots. Uh yeah,

0:17:14.880 --> 0:17:19.600
<v Speaker 1>our hit that's what I found. Yeah, okay, that's right.

0:17:19.640 --> 0:17:22.640
<v Speaker 1>That's when you have a Buddha guide to guide you. Uh.

0:17:22.680 --> 0:17:26.440
<v Speaker 1>And you are not You're enlightened. You're just not omniscient. Yeah,

0:17:26.560 --> 0:17:31.000
<v Speaker 1>not bad though, Yeah, big difference though not omniscient and omniscient.

0:17:31.119 --> 0:17:34.680
<v Speaker 1>There's a pretty big difference between those two things, you know. So, um,

0:17:34.760 --> 0:17:39.520
<v Speaker 1>when uh, the Buddha came back from his um and like,

0:17:39.680 --> 0:17:41.919
<v Speaker 1>well what what? Once he achieved his enlightened state, he

0:17:41.920 --> 0:17:44.240
<v Speaker 1>started trying to tell people like, you can be like

0:17:44.320 --> 0:17:46.920
<v Speaker 1>this too, and here's how you do it. He said

0:17:46.960 --> 0:17:49.520
<v Speaker 1>that there are it's very simple. There are just four

0:17:49.640 --> 0:17:52.919
<v Speaker 1>noble truths. It's all you need to know until you

0:17:52.960 --> 0:17:55.880
<v Speaker 1>realize that the fourth noble truth mentions an eight full

0:17:55.960 --> 0:18:01.440
<v Speaker 1>path and suddenly like it's exponentially more involved, but it's

0:18:01.440 --> 0:18:04.679
<v Speaker 1>still fairly simple stuff. Yeah. He taught this for the

0:18:04.760 --> 0:18:07.560
<v Speaker 1>last forty five years of his life. Number one is

0:18:07.920 --> 0:18:10.439
<v Speaker 1>that life is suffering, and I think that was he

0:18:10.480 --> 0:18:13.080
<v Speaker 1>was clued into that from his window that day. Yeah,

0:18:13.160 --> 0:18:15.200
<v Speaker 1>it was the suffering that really made him go, like, man,

0:18:15.960 --> 0:18:20.080
<v Speaker 1>this is life, that old guy, that dead body. If

0:18:20.119 --> 0:18:24.800
<v Speaker 1>this is life, who needs enemies? Oh? Good point. Uh.

0:18:24.960 --> 0:18:27.440
<v Speaker 1>Number two, suffering is caused by ignorance of the true

0:18:27.480 --> 0:18:31.320
<v Speaker 1>nature of the universe. So ignorance is not bliss. Ignorance

0:18:31.400 --> 0:18:34.119
<v Speaker 1>is no good no. And basically the true nature of

0:18:34.160 --> 0:18:39.120
<v Speaker 1>the universe is that, um, we are made unhappy by wanting,

0:18:39.960 --> 0:18:45.240
<v Speaker 1>by craving things, and that we can free ourselves from

0:18:45.280 --> 0:18:48.480
<v Speaker 1>those things by overcoming them. That's right. That's number three.

0:18:48.520 --> 0:18:52.480
<v Speaker 1>You can end that suffering. Uh. And then number four

0:18:53.200 --> 0:18:56.760
<v Speaker 1>is if you attach yourselves and follow the four I'm sorry,

0:18:56.760 --> 0:19:01.000
<v Speaker 1>the Noble eightfold Path, not the four, then you're all set.

0:19:01.040 --> 0:19:03.080
<v Speaker 1>You can overcome all that junk. It's like, just remember

0:19:03.119 --> 0:19:06.560
<v Speaker 1>these four things and then these extra eight things. So

0:19:06.640 --> 0:19:09.840
<v Speaker 1>the eight full Path and Noble eight full Path are

0:19:09.960 --> 0:19:13.000
<v Speaker 1>the ideals um that guide you along the way, and

0:19:13.040 --> 0:19:17.880
<v Speaker 1>they're broken down into three divisions. There's samas. The divisions

0:19:17.880 --> 0:19:22.920
<v Speaker 1>are samas. Oh no, the the the individual paths are

0:19:22.920 --> 0:19:28.600
<v Speaker 1>called samas. Well. The first two are under the division

0:19:28.600 --> 0:19:32.600
<v Speaker 1>of wisdom, right views, and right intention, and it's free

0:19:32.720 --> 0:19:36.359
<v Speaker 1>samas are are frequently translated into right here in the

0:19:36.400 --> 0:19:40.640
<v Speaker 1>Western English. Um, and it doesn't this article I read

0:19:40.640 --> 0:19:43.119
<v Speaker 1>by this one guy said, like, that doesn't mean that

0:19:43.240 --> 0:19:46.520
<v Speaker 1>the opposite of that is wrong. It's more right. It's

0:19:46.560 --> 0:19:51.920
<v Speaker 1>more like um, right in this sense means complete perfect hole. Yeah. Yeah,

0:19:51.960 --> 0:19:54.840
<v Speaker 1>so the opposite of that would be incomplete and perfect,

0:19:55.400 --> 0:19:59.040
<v Speaker 1>not whole. That makes sense rather than wrong, right, Yeah,

0:19:59.200 --> 0:20:04.120
<v Speaker 1>I get it. Yeah. The second division is ethical conduct,

0:20:04.200 --> 0:20:08.160
<v Speaker 1>and under there you have uh complete or right speech,

0:20:08.440 --> 0:20:13.000
<v Speaker 1>right action, and right livelihood. Right, So, working for Goldman

0:20:13.080 --> 0:20:16.600
<v Speaker 1>Sachs or clubbing baby Seals, you're gonna have trouble achieving

0:20:16.680 --> 0:20:19.800
<v Speaker 1>Nirvana at this in those positions, I would say so

0:20:20.880 --> 0:20:25.879
<v Speaker 1>probably not. You're probably not seeking nirvana either, right, you know, yeah,

0:20:25.600 --> 0:20:29.640
<v Speaker 1>uh so you're fine. What about podcasters? Podcasts are totally

0:20:29.760 --> 0:20:33.480
<v Speaker 1>in there. We're somewhere between clubbing baby Seals and Golden Sacks.

0:20:34.640 --> 0:20:36.960
<v Speaker 1>And then finally, concentration is the last division, and that

0:20:37.080 --> 0:20:40.679
<v Speaker 1>is right effort, right mindedness, and right contemplation. Yeah, and

0:20:40.720 --> 0:20:43.919
<v Speaker 1>the right mindedness is you know, being mindful, being aware.

0:20:44.440 --> 0:20:47.640
<v Speaker 1>Right effort is like you're directing your effort towards these

0:20:47.640 --> 0:20:51.320
<v Speaker 1>good things. You're not being slack in your path to enlightenment.

0:20:51.720 --> 0:20:55.480
<v Speaker 1>And then the last one, right contemplation, is um kind

0:20:55.480 --> 0:20:58.760
<v Speaker 1>of difficult to understand. It's very least, it's difficult to explain.

0:20:58.880 --> 0:21:02.560
<v Speaker 1>I found in rees reaching Um, but it's basically focusing

0:21:02.600 --> 0:21:07.480
<v Speaker 1>your entire self on this, on the Eightfold Path and

0:21:07.480 --> 0:21:10.720
<v Speaker 1>the four Noble Truths, and yeah, like you're you're really

0:21:10.760 --> 0:21:14.720
<v Speaker 1>directing all of your thoughts and energy into that. Yeah,

0:21:14.760 --> 0:21:16.480
<v Speaker 1>And that's what I got from Grundy when I talked

0:21:16.520 --> 0:21:19.159
<v Speaker 1>to her last time we were up there at the

0:21:19.160 --> 0:21:22.400
<v Speaker 1>Bell House. She was it's just very soothing. She's just like, man,

0:21:22.480 --> 0:21:25.679
<v Speaker 1>it's just it's just practice. You're like, it's a cycle.

0:21:25.720 --> 0:21:29.720
<v Speaker 1>You're just continually trying to do the right thing. And

0:21:29.760 --> 0:21:33.000
<v Speaker 1>that's like the simplest breakdown. But you know, if something

0:21:33.280 --> 0:21:35.480
<v Speaker 1>bad happens and you don't, you start over and you

0:21:35.520 --> 0:21:39.280
<v Speaker 1>try harder, which is like that sounds like really great

0:21:39.359 --> 0:21:45.120
<v Speaker 1>life principles, you know. So that's Buddhist thought. As far

0:21:45.160 --> 0:21:50.120
<v Speaker 1>as achieving nirvana, goes Um and Hinduism is actually very

0:21:50.160 --> 0:21:53.320
<v Speaker 1>closely related, but there are some major distinctions and we

0:21:53.359 --> 0:22:13.400
<v Speaker 1>will talk all about that right after this. Okay, Chuckers,

0:22:13.400 --> 0:22:19.880
<v Speaker 1>we're back Um. The Buddhists typically talk about nirvana as

0:22:19.960 --> 0:22:24.359
<v Speaker 1>nirvana in Hinduism is usually referred to as moksha, but

0:22:24.400 --> 0:22:27.359
<v Speaker 1>they're basically talking about the same thing. It's this the

0:22:27.480 --> 0:22:34.000
<v Speaker 1>highest plane of existence wherein you stop being reincarnated um,

0:22:34.080 --> 0:22:38.359
<v Speaker 1>you have worked off your karmic debt and you reunite

0:22:39.080 --> 0:22:43.920
<v Speaker 1>with the cosmos, with the universe. And in Hindu cosmology

0:22:44.000 --> 0:22:47.439
<v Speaker 1>they're talking about Krishna, which is the godhead, which is

0:22:47.480 --> 0:22:51.879
<v Speaker 1>the source of all things, and Krishna is very frequently

0:22:53.119 --> 0:22:59.440
<v Speaker 1>Krishna incarnates in three um major deities in all deities

0:22:59.480 --> 0:23:04.480
<v Speaker 1>and all Hindu all Hindu deities are extensions of Krishna.

0:23:04.720 --> 0:23:09.000
<v Speaker 1>But the big three are Brahma who's the creator, Vishnu

0:23:09.080 --> 0:23:13.080
<v Speaker 1>he's who's the sustainer, and um Shiva, who's the destroyer.

0:23:13.920 --> 0:23:17.920
<v Speaker 1>And when you die, when you achieve moksha, you go

0:23:17.960 --> 0:23:21.800
<v Speaker 1>and get absorbed into Krishna again. Yeah. And the big

0:23:22.040 --> 0:23:25.560
<v Speaker 1>difference that UM I think we found with between uh

0:23:25.720 --> 0:23:29.800
<v Speaker 1>Buddha nirvana and Hindu nirvana or Buddhist nirvana, is that

0:23:30.359 --> 0:23:35.040
<v Speaker 1>with Hindu you're working your way up through this cast system.

0:23:35.080 --> 0:23:37.920
<v Speaker 1>Eventually you start out by you have to be born

0:23:38.040 --> 0:23:41.200
<v Speaker 1>through every type of organism that exists on the planet.

0:23:41.240 --> 0:23:45.160
<v Speaker 1>You actually make it through under Hindu cosmology, eight million,

0:23:45.240 --> 0:23:48.400
<v Speaker 1>four hundred thousand different species of animals before you even

0:23:48.440 --> 0:23:50.920
<v Speaker 1>get to humanity. And then once you become a human,

0:23:51.200 --> 0:23:54.960
<v Speaker 1>you can go through countless lives in different casts over

0:23:55.000 --> 0:23:59.560
<v Speaker 1>and over again. But those casts are hierarchical, and you,

0:24:00.119 --> 0:24:02.000
<v Speaker 1>like you start, are working your way up. Yeah, that's

0:24:02.040 --> 0:24:05.000
<v Speaker 1>called the varna, and you get that good karma you

0:24:05.080 --> 0:24:10.399
<v Speaker 1>perform by performing duties in that cast, and then basically

0:24:10.560 --> 0:24:14.000
<v Speaker 1>once you have it's almost like a graduation in the

0:24:14.080 --> 0:24:17.680
<v Speaker 1>next life if you've done well to the next cast up. Yeah.

0:24:17.680 --> 0:24:19.400
<v Speaker 1>And there's actually there's a lot of debate right now

0:24:19.440 --> 0:24:23.040
<v Speaker 1>because um Gandhi was famously thrown out of his cast

0:24:23.160 --> 0:24:27.720
<v Speaker 1>the by Shaya. I believe it's the merchant class, and

0:24:27.880 --> 0:24:31.480
<v Speaker 1>um he was thrown out of it because he championed

0:24:31.520 --> 0:24:34.919
<v Speaker 1>for the rights of the lowest class, the sudra um,

0:24:35.359 --> 0:24:40.400
<v Speaker 1>who basically we're responsible for um handling, picking up dead

0:24:40.440 --> 0:24:43.240
<v Speaker 1>animals and taking care of the rest of the community's waste.

0:24:43.320 --> 0:24:47.040
<v Speaker 1>And basically we're just generally mistreated by the higher casts.

0:24:47.440 --> 0:24:51.040
<v Speaker 1>And so there's this question now in modern Hinduism like,

0:24:51.119 --> 0:24:55.159
<v Speaker 1>does the cast system still fit? Is it's still appropriate?

0:24:55.840 --> 0:24:59.960
<v Speaker 1>But the thing is is if it's not a reflect

0:25:00.000 --> 0:25:04.840
<v Speaker 1>shouldn't of say God's punishment? But something is physical, is

0:25:04.880 --> 0:25:09.560
<v Speaker 1>like the second law of thermodynamics or motion. Sorry, um,

0:25:09.600 --> 0:25:13.120
<v Speaker 1>that it's just a reaction to some other action you've

0:25:13.160 --> 0:25:15.840
<v Speaker 1>took in the past life. Who are humans to say

0:25:15.920 --> 0:25:18.720
<v Speaker 1>that the cast system is no longer appropriate. It's just

0:25:18.840 --> 0:25:21.760
<v Speaker 1>part of the universe. But then if it turns out

0:25:21.800 --> 0:25:24.280
<v Speaker 1>to human construct, well then it gets kind of ticklish,

0:25:24.600 --> 0:25:27.520
<v Speaker 1>right because it undermines this Hindu cosmology. So it's a

0:25:27.560 --> 0:25:30.240
<v Speaker 1>weird place that modern Hinduism is in right now talking

0:25:30.280 --> 0:25:33.600
<v Speaker 1>about whether or not to do away with the cast system. Interesting,

0:25:33.840 --> 0:25:37.080
<v Speaker 1>what do you think I think that's up to Hindu?

0:25:38.480 --> 0:25:41.800
<v Speaker 1>Good answer? Thanks? Uh So, I would imagine that Gandhi

0:25:41.880 --> 0:25:44.200
<v Speaker 1>then in his next life was definitely in that next

0:25:44.200 --> 0:25:47.280
<v Speaker 1>cast up. Huh. I would guess if he didn't just

0:25:47.359 --> 0:25:51.120
<v Speaker 1>achieve moksha right then and there, here's a pretty good guy,

0:25:51.240 --> 0:25:54.880
<v Speaker 1>you're Gandhi. Well, just you can skip a few levels. Yeah,

0:25:54.920 --> 0:25:58.600
<v Speaker 1>And that's the thing. Like, Um, the the highest classes,

0:25:58.680 --> 0:26:01.760
<v Speaker 1>the Brahmin class and Hinduism, and they're the priestly class.

0:26:01.840 --> 0:26:04.760
<v Speaker 1>They're like the Hindu or the Buddhist monks who go

0:26:04.840 --> 0:26:07.600
<v Speaker 1>off and try to achieve nirvana. Their station in life

0:26:07.920 --> 0:26:12.159
<v Speaker 1>is to achieve moksha. They've worked off their their um,

0:26:12.480 --> 0:26:14.680
<v Speaker 1>the karmic debt to a tremendous degree, and like their

0:26:14.720 --> 0:26:16.760
<v Speaker 1>focus in life is to get rid of the rest

0:26:16.800 --> 0:26:19.439
<v Speaker 1>of their karmic life. So they are not born again,

0:26:19.560 --> 0:26:24.800
<v Speaker 1>right right the one below that is Casha tria, and

0:26:24.840 --> 0:26:27.840
<v Speaker 1>that's the ruling warrior class. That's the one that Saddharta

0:26:28.000 --> 0:26:31.920
<v Speaker 1>was born into. Apparently when he was like this is wrong. Yeah,

0:26:32.359 --> 0:26:35.440
<v Speaker 1>we like anybody should be able to achieve enlightenment. Yeah,

0:26:35.440 --> 0:26:37.680
<v Speaker 1>and that was one of the main reasons that Buddhism

0:26:37.800 --> 0:26:39.800
<v Speaker 1>was born, right, was that he didn't he rejected that

0:26:39.840 --> 0:26:43.439
<v Speaker 1>cat system. The main reason, yes, um and so but

0:26:43.640 --> 0:26:47.560
<v Speaker 1>within this, like if you're a Kesha tria, like you're

0:26:47.680 --> 0:26:50.000
<v Speaker 1>you're working on your karmic debt because as far as

0:26:50.000 --> 0:26:52.200
<v Speaker 1>you're concerned, if you can work off enough of it,

0:26:52.480 --> 0:26:54.560
<v Speaker 1>you will be born the next life into the Brahmin

0:26:54.600 --> 0:26:57.120
<v Speaker 1>class and then you can work really hard and get

0:26:57.119 --> 0:27:00.360
<v Speaker 1>out of that and end up achieving enlightenment. So there

0:27:00.440 --> 0:27:04.000
<v Speaker 1>is like a hierarchical progression, And as you were saying,

0:27:04.200 --> 0:27:06.560
<v Speaker 1>one of the main things that you're tasked with as

0:27:06.600 --> 0:27:12.119
<v Speaker 1>a Hindu is dharma, which is responsibility to your cast,

0:27:13.119 --> 0:27:15.680
<v Speaker 1>right like acting like a member of your cast rather

0:27:15.760 --> 0:27:19.399
<v Speaker 1>than you know, acting out like Gandhi, I love it.

0:27:19.760 --> 0:27:23.000
<v Speaker 1>Do you got anything else? Yeah, there's actually four tenants,

0:27:23.040 --> 0:27:27.480
<v Speaker 1>just like the the eight what was it, the eight Noble,

0:27:27.760 --> 0:27:31.680
<v Speaker 1>the Noble eight full path right, um, the the there's

0:27:31.760 --> 0:27:35.240
<v Speaker 1>like four in Hinduism. One of them is dharma, responsibility

0:27:35.280 --> 0:27:40.679
<v Speaker 1>to basically your cast, society's rules, but more importantly like

0:27:40.880 --> 0:27:46.240
<v Speaker 1>Christiana's rules, and also like um being having a responsibility

0:27:46.240 --> 0:27:48.720
<v Speaker 1>and duty to your own calling in life and just

0:27:48.800 --> 0:27:53.240
<v Speaker 1>like living like that, um Arthur is pursuing wealth because

0:27:53.280 --> 0:27:56.159
<v Speaker 1>in Hinduism there's this idea it's like kind of like

0:27:56.200 --> 0:27:59.480
<v Speaker 1>in Buddhism where you don't need to be super rich,

0:27:59.560 --> 0:28:02.120
<v Speaker 1>but you all, I shouldn't be poor either. And one

0:28:02.160 --> 0:28:05.080
<v Speaker 1>of the things is, just like with Buddhism and Hinduism,

0:28:05.320 --> 0:28:10.480
<v Speaker 1>you're trying to escape earthly desires and wants. One way

0:28:10.520 --> 0:28:13.919
<v Speaker 1>to do that is to have the money to not

0:28:14.000 --> 0:28:15.639
<v Speaker 1>have to worry about where your food is going to

0:28:15.760 --> 0:28:17.840
<v Speaker 1>come from. Frees you up for a lot of time

0:28:17.840 --> 0:28:22.280
<v Speaker 1>to contemplate and get towards enlightenment. Right. That's Arthur Comma

0:28:22.480 --> 0:28:27.000
<v Speaker 1>is more fulfilling desires frequently, like sexual desires, that kind

0:28:27.000 --> 0:28:30.359
<v Speaker 1>of stuff. But there's all sorts of like taboo and

0:28:30.400 --> 0:28:32.080
<v Speaker 1>constraint and all that kind of stuff. It's not like

0:28:32.080 --> 0:28:35.160
<v Speaker 1>a free for all in Hinduism as far as sex goes, right.

0:28:35.320 --> 0:28:39.040
<v Speaker 1>And then lastly there's moksha. Once you have moved past

0:28:39.600 --> 0:28:43.959
<v Speaker 1>your earthly desires, you become free from delusion and realize

0:28:44.360 --> 0:28:48.520
<v Speaker 1>that there there is There is no earthly self. There's

0:28:48.600 --> 0:28:53.760
<v Speaker 1>just your connection to Krishna, and then you can be

0:28:53.920 --> 0:28:59.120
<v Speaker 1>come in lighted, which is also called correct. Yes, pretty

0:28:59.120 --> 0:29:03.640
<v Speaker 1>interesting stuff. Huh yeah, So that's Nirvana not the band,

0:29:04.680 --> 0:29:06.800
<v Speaker 1>not the band, man. I hope we pointed that out

0:29:06.800 --> 0:29:09.600
<v Speaker 1>at the beginning of this or else everybody's really confused

0:29:09.720 --> 0:29:13.800
<v Speaker 1>right now. Oh well, probably call it something like Nirvana

0:29:14.080 --> 0:29:17.360
<v Speaker 1>not the band. There you go. If you want to

0:29:17.400 --> 0:29:20.120
<v Speaker 1>know more about Nirvana not the band, you can type

0:29:20.160 --> 0:29:22.640
<v Speaker 1>that word into the search bar at Houston works dot com.

0:29:22.640 --> 0:29:24.240
<v Speaker 1>Since I said the search bar, it's time for a

0:29:24.240 --> 0:29:28.080
<v Speaker 1>listener mail. And if you want to know more about

0:29:28.160 --> 0:29:31.760
<v Speaker 1>Nirvana the band, watch the great documentary montage of Heck,

0:29:32.520 --> 0:29:35.800
<v Speaker 1>it's not called Nirvana the band Nope montage of Heck

0:29:36.520 --> 0:29:40.880
<v Speaker 1>very well done, is it? Oh? It's great pressing. Um

0:29:40.920 --> 0:29:44.080
<v Speaker 1>all right, I'm gonna call this our biggest fan in Uganda.

0:29:44.280 --> 0:29:47.960
<v Speaker 1>Hey guys, my name is Joshua Quisinberry. UM A huge

0:29:48.040 --> 0:29:50.640
<v Speaker 1>possibly the biggest fan of your show. Uh. And I

0:29:50.720 --> 0:29:52.640
<v Speaker 1>listened to every chance I get my wife's son and

0:29:52.680 --> 0:29:55.040
<v Speaker 1>I live in from Paula, Uganda, where we run an

0:29:55.240 --> 0:29:59.400
<v Speaker 1>NGO for children with severe special needs who have been abandoned.

0:29:59.480 --> 0:30:02.720
<v Speaker 1>Orphan or used on the Nazi sabotage episode to spoke

0:30:02.760 --> 0:30:05.959
<v Speaker 1>about the brilliant but poorly executed plan of the Germans

0:30:06.040 --> 0:30:09.280
<v Speaker 1>to infiltrate the US and called chaos. I wondered if

0:30:09.480 --> 0:30:11.560
<v Speaker 1>you guys knew that wasn't an original idea by Hitler,

0:30:11.600 --> 0:30:14.920
<v Speaker 1>but in fact, during World War One, Kaisville Helm number

0:30:14.920 --> 0:30:18.520
<v Speaker 1>two had an entire sabotage ring running out of New

0:30:18.600 --> 0:30:21.480
<v Speaker 1>York City that was responsible for numerous acts of terror,

0:30:21.640 --> 0:30:25.480
<v Speaker 1>including blowing up attempting to blow up railroads, bridges, canals

0:30:25.560 --> 0:30:27.280
<v Speaker 1>from the East Coast all the way to San Francisco

0:30:27.320 --> 0:30:29.440
<v Speaker 1>and Canada. Did not know that this is during the

0:30:29.480 --> 0:30:33.600
<v Speaker 1>neutral period, our neutral period of nineteen fourteen, one of

0:30:33.640 --> 0:30:35.960
<v Speaker 1>the largest and most devastating was blowing up a munitions

0:30:36.000 --> 0:30:39.920
<v Speaker 1>depot on New Jersey's Black Tom Island. Apparently the blast

0:30:40.000 --> 0:30:42.440
<v Speaker 1>was heard all the way in Philly and through shrapnel

0:30:42.680 --> 0:30:46.400
<v Speaker 1>that actually damaged the arm and torch of Lady Liberty herself.

0:30:46.680 --> 0:30:52.880
<v Speaker 1>What bring me, Kaiser Wilhelm uh uhid some of it?

0:30:53.240 --> 0:30:57.440
<v Speaker 1>I do just want to kick his body? What was that?

0:30:58.000 --> 0:31:00.400
<v Speaker 1>And I was figured that was you guys, will Is

0:31:00.400 --> 0:31:02.680
<v Speaker 1>that what I sound like to you? Yeah, you know,

0:31:03.200 --> 0:31:06.560
<v Speaker 1>like I'm drunking about a throw up. Some of the

0:31:06.560 --> 0:31:09.080
<v Speaker 1>other plots that were thankfully discovered, we're attaching and rudder

0:31:09.120 --> 0:31:11.880
<v Speaker 1>bombs on chips. Another interesting one was trying to buy

0:31:11.960 --> 0:31:15.479
<v Speaker 1>US passports from doc workers uh to smuggle more spies,

0:31:15.520 --> 0:31:18.800
<v Speaker 1>and it was found out and ushered in putting photos

0:31:18.880 --> 0:31:22.920
<v Speaker 1>on passports. I think I understand. I think so too,

0:31:23.200 --> 0:31:25.560
<v Speaker 1>so they couldn't be stolen and used anymore. Anyway. I

0:31:25.600 --> 0:31:28.280
<v Speaker 1>thought you guys would find it fascinating that the Germans

0:31:28.560 --> 0:31:30.720
<v Speaker 1>they were a little better at sabotage and would have

0:31:30.760 --> 0:31:33.640
<v Speaker 1>made a better film in World War One. Wow, And

0:31:33.680 --> 0:31:37.240
<v Speaker 1>that is Josh losing Mary. It's a lot, Josh. Thanks

0:31:37.280 --> 0:31:40.720
<v Speaker 1>for the work you're doing out there and nice. Yeah. Uh.

0:31:40.760 --> 0:31:43.280
<v Speaker 1>If you want to get in touch with us to

0:31:43.400 --> 0:31:46.080
<v Speaker 1>let us know more about something we walked right past

0:31:46.160 --> 0:31:49.000
<v Speaker 1>in a previous episode, we love to hear more stuff.

0:31:49.600 --> 0:31:51.880
<v Speaker 1>You can tweet to us at s Y s K Podcast.

0:31:52.200 --> 0:31:54.280
<v Speaker 1>You can join us on Facebook dot com, slash stuff

0:31:54.280 --> 0:31:56.040
<v Speaker 1>you Should Know If you can send us an email.

0:31:56.080 --> 0:31:59.080
<v Speaker 1>Stuff podcast at how stuff works dot com, and as always,

0:31:59.520 --> 0:32:01.760
<v Speaker 1>hang out a visitor home on the web Stuff you

0:32:01.800 --> 0:32:09.720
<v Speaker 1>Should Know dot com. For more on this and thousands

0:32:09.720 --> 0:32:19.320
<v Speaker 1>of other topics, visit how stuff Works dot com